The Wheeling daily intelligencer. [volume] (Wheeling, W. Va.) 1865-1903, 1873-12-16
OBSERVATION-DISCLOSURES


Renorfsr-LWhat ara vorr feelinps To-.
ward De. ,Cumminsss !. ,sassG'' : Ss .s.s
III Dr.EWerZI think Bisiiop Commits
deserves Far 9iinrre kf5filV eonsi dsratipn
II and sadmiration1 than IN. ae ANA M have
receiyedyT Heofonndfitha 5I,ow .Church
Il men when IA rSni6 Il, our church claim.
Linz 10 ia. nv, loyal andE true norton Iof
linz 0hurch whereas In reality thew differ
little from Preab tetisns and 6ther secz
dtional parties. he came in AZ Low
Cburchman. and Churchmen alone car.
ried ont what thew represented. He then
like an honest man retired. he ia A
standing proof that The Low Churchmen
are not the faithful representatives of
this Church. u " kfF q t1IG.' Il
II Is absurd to say that we Romanize,
when the precise views we hold are the
Eery 9nes Wn.ch nASe csusea w ny
Ce!nonCs 1unG u,S - t EDo15lngefl T w
", .es heeona 1880 Pon.a Ha,Snics as e oa
noe DeGone asgSnAn S,aLp w. as sone
untni l peopie Saysof . anaea aiI pin
cipieS 9et% %s ~ Tl H,ls Y4i Gt 70 10.
lsonciiee. Ina. sone hign Oaufcnmen
nave Joiheu .ne Ca'a1lic onulcn proves
nolnipg, pu,o wa. tne Ieseinglatse. ~
lorm .. Wol lIl mas caIt.eu tlell seusss
away, 70 ing eAIent tna ~ MY nave uttefi
~ iorgoten,sS, iGiI. "a. yt.a..Is Z: ~ g
as iar ,ag .tae SAPostoic LsucSession y
concernea, pis9 !.1s Sutn mn unuou9.euy
carries oteer WIN n,n' pul ~ taey ~ not
conslder tne APostoiiE% succession ntan
importance, tney WIN lose tne minstfy;
lthey.naVe .aireeay .denIeu- .he ialta-py1
baa TSaa ee inno.n IN sua ,sasar
prayer pooh. hhey lsnuie the NV isssei
sacraments ana nave positiVsiy aenisa tne
Two greater ! sactalnenss. e9 usS ssen
tnongn NE, segt succee ,ls,E sssayilsnlng
itseii, u WIN, unaef . aeniai OF Ine MN
lsuN tne talla anu sns ~, saeia am eaus
cS ~. y. m,a no'n'ns III 'ne enu' i'A' Oil 'eo''
= 'Ae pos"
i NoW ohoAohnnN DaN..N' M" ain
reporter 40 you mean ~ say
ling that: me Low Gnprcnmena 60 notiol;
low the tene,s 81 tneir,oWn lalhI
Dr.. Ewer-When l was rector Of
Christ Church what parlsh pelng
lost !! hao 70 comDat many allncui-
Ties ana Inc principal ones Deing op-
tposition on Tue part Oh tne Low Snufch.
men to doctrine 80 clearly. set ioIth IN our
prayer pook,i tnant cannotsee hoWlney
lean be denied. rake, iol instance, the
doctrine OF Iransuostancia!ions,oI course
believe In the real presence OF Cnrist IN
1.-THE Host In the eatechism which we
teach our chilaren tne ptlnciple Of our
beilel IS clearly set iorln ~ Ihe Pnlase
where II says tne pooy anu tne 1io % o.
Christ winch aye spiritsslly take9. N9l9.
Jog could pc very wei more clearly setl
toIth' :, -. = : > 4 -. -
keporter-There was great aeal saio
at the time you resigned your ree!orship
Ohrs. ohurcn W u your pe coniaao ana
somewhat advanced views on con'ess'on,
and how you went altogetDer 700 lar ior
Episcopalians. % .-@
THE ORTHODOXY OF CONFESSION.
| Dr RIVER smiled. and. taking an
rn;sconaiIan nraver bnnk' said. How
absnrSiell tbis h. Let5me readl Won two,
nv ar1 ,Ssoe nssaassa frnm rI,nr Prsyer Book
Hthe nrayer book al the whole EpiscopaIl
Church. 6iph and low. Here is one pas
Ga pe in the PRAYER Book:
! aGnd has given mower and command
mani ~ His ministers to declare and pro.
nnnncs = 10 His neonle. being, pentinent.
besSsn,nt;nna and remission al their ainsH
Nov there ara some portions OF 1he
4 American Eniscopal PRAYER Book which
are not nrecisely similar 10 the PRAYER
\ Roo,, nj the Chrlrch Of England: but The
4 Rnhr;c of The American Prayer Book ex.
rressly declares that in any alterations
which the American has from the Eng
Iish, "this Church (the American) is far
from intending 70 depart from the Church
| Of England In any essential potnt doc7
| trine, discipline, or worship" here s
passage from the Prayer Book which Is so
plain that no two meanings can be gwen
lit:'' p % I.ysE Ia
"Here the sick person shall be moved
to make special confession OF his sins,
| If he feel his Coincidence troubled with
any weghty matter. Alter which con-
iessioni the priest Shall absolve him III he
humbly and heartily desire It"
There Is Q similar rubric in the visita-
ton Of prisoners Here Is another pas
sage from the Prayer Book:
/ "And because It Is requisite that no
man should come to the holy Communion
but with full trust in Gods mercy and
with quiet conscience; therefore II there
be any Of you who BY this means canned
quiet his own conscience herein, but 40.
| duireth further comfort and counsel, let
him come to me or to any other minister
Of Gods Word, and upon his grief, that
by such cody counsel and advice as
] mayteud to the quoting Of his conscl.
ence," &c.
TIE HIGH CHURCH HAS THE ARGUMENT.
are simn,e and 10 The point. and I cannot
ss IN S s there a can be Two opnionsfegaTdI
~ ~ an cleSl,y defined sioctff6ea.i SThe
i ISobT IlhurchiiienS have undoubtedly the
a na leUn r aq ncon
gS,ie onr onnonents satisfy themselves BY