, 1873-06-30

ct. Tako tho dosiro for iaiencas amongst mon,-
S :s .:ss se ,sssa sss:
ID obedonee to Tho. nat 70 earn hi& broad
5 * no%s a Il + H. e s
si;brtb. Most Of tho delights Of th' LIZ slart out
which seenotn 10 light Is lilo fceund source Of all evil
This labor which cruel ia tho only menus of
human development, upon Which pllysicaI. and mental,
aro above wants to mako appear right 70 rest
Every nn is undor obligation TO hls lleigheor, 10 him
favored ago human lio; Il d not pleassntes to bo
young than oa Ihere IL no n9'nt either hero OF
ta ey s s Ss
p!essura y overcoming he aoTe Il eyi; fhe joss
Of character are won not bestowed AL tho 8atoa Of
pson and tho fathers Il crime put On The socmnR Of
right They say The foolish hore ID Joy. But /. Is
Aas ss'cis orisnna have regard 10 !he end of tho
iesa 81 course lIvo in tho present. but ve ear-
@ tho tn methoa rat fsresor sS S%t tho
forever, tle eternal will Influence being WHO thinks.
TO Ban Francisco wa must not tako tho earn toward
Nov York becanse t!o dopot from which thcy nar IL
s s nor s ans
II ia better for 10 go on freight car toward our
aesnsen than IN psase1 r sas n%way from \ The
1t tho pcasantest7 The theological argument in
theology which Is e argument from tho sna Ia nost
wisdom. What viii tho issue be. Wo accept preeont
work and denial for tho grand rcsult "wlat nhnll It
4 % En ha 1S gGs nna S his
tstonce to tho sweep ofit7 We know that ia poaai-
bio @ spend this lifo IN working sway from Cod aud
and we pray for eternal youth IN order to enjoy It.
But thoro ia mn end to tho road i secms right, hut
Y e ~:sss 1sa IT, W Ssp s ss t.
dan,ens o # n 4ses ca L b a :t
looked through tho most shsma Human aovoopment
means tho uao Of intellootun forco to eliminate
tho right from tho seom!ns. han is cquiippcd and
e aaeertain tho reality. d i Threatened by to law
eno by to pen Al sng hero is in wrong thscatenod ]
by death M 1eep as soul dc, to ASCERTAIN lilo
truth and nge M by II; Az seamon npon untred oceans
their previous knowledge, their present thought md
activity Human life Is not farce and gigeo. You
ing tbem an o nreay aa @
and garland IT. but lot not :hia glitter deceive you. Is
ssTn nature nbidss: 7 w 10 true to its poTder and
class q modern philosophers who teach that
sstnss Sss = sees a 4sht sht A't has s''tL IL
sham conditions Of This fe to be pernanont-that
bseause tho external distinctions beweon tho vicious
tho honost mau, between ono who liyos hulnb]y by
faith and one VINO liyes pompolaly By morality be-
tsbooo society, thai it symbol of o evoeiastinR
Htate-tl!ot God ia so goodlsh that uo wouldn't hurt
ons Of his poor ohildren Now Let act on Till
him bostor himsolf further by tho relcation that
thousand. of good mon as tho world goes aro living
~ hs position. Let him add other thing, that ho
will risk u In such Rocety. How many tide along
under ths seInblanse n. without individually having
Tho faca Of It, nothing thorough nothing honest about
II. Tho every day buaineas actions Of mon givo tho
property so7 because the ono Of whom you purchase
Is honest bcca'lBo there Is rumor In tho community
that the te I. good7 Do you take it on that7 do
you read It over again undar your auspiccs and
underncath the Beoming find Tho roality7 Do you ou-
bark in pasteboard ships because they gay paint
the eweIor buy anything for sllvor that has is color
Now from tho capacity and nature Of the human mind
thero como to II ono rsanty md Thousand aha,ns-
ono great truth nnl much error admxturc. To dis
crimlnhto aud sift Is mora than matter Of option It
r duty, coupled with poru. It is taught to-day
or nethat the seeming 10 secure u tho reality
That God would not dare to harm ono Of ha cAiliren
sny more tn ahsn afttle1s inolent father wonld touch
Wns there eyer anything moro and Affections
ato than this summer warmth : And yet 1t will give
never grow your food unless you plantt. And II you
allow your sewors to steam in fth, and few greedy
80 a b1eoza shall no9 iaaa
mn and inclpient dnath through hundred thousand
homes. why this sun will kill you, however awecty you
may rato about It, and % long theec Ia moral evil
there shall be moral pang. II MI tho governments On
Garth, and n the mon should pass resolutions abolish-
ing such boil, II would bs like standing on Arctto
leo and moving that winter bo annihiated. It would
be like standing In the centre Of human o1peri-
ence and saying !horo Is penalty to moral wrong II
would bo Ike in act Of tho Legislature that fro does
not burn. The punishment question Is settled when
man cali do wrong and be permanently happy-nevar
short Of that. You aro qualified to Investigate md
know what is right. DO not deceived by honlbances
You who havo been often deceived by appearances
to your harm take alarm aud rHk not your Immortal
destay on sone theory That you can persuade yourself
own conscience, md BY The inspired Cd cor. con-
sultstton I, On ,,9 of Prayer, oLrist's wny And 1t
that comes from tho violation Of Chris laws In vow of
your experience Of men aud thinga; in Wow Of tic
testimony OF tho prophets and tho explicit insertions
Of Jeaua aud. taking counsel Of your Coincidence
do not persuade yourself that waya end in DEATH
Christa Why s lifel You arc qualified to ascortain
that way You ara cspacitated 10 waL III 1t. Do that
aud you shall live.