davidaulloa/AmericanStories huggingface dataset:
Ohio. [volume] (Pomeroy, O. [Ohio]) 1873-1874, 1873-10-16

.lnllben f6nnen, llno aId bieIes lit ,ueit
uno brett ourd 6as 9at,Se2anb fit Sabre
] 1ino Sabre proelanirt ,porben.
3as 1T r,idts gieues. Man fa9t uns
sferner, bob Yerlpnen naD sSrlano &C.
i1anbt tpDroen iinb, hin pon sort junLe
geute ju peranlalien, li6 bier Dem 2ebr=
fade su tpibmen. uno ,bann? 0ie &a=
tboli!el1 miiien ii6 in ibren &ebte ,no
lu6tn ibre eigenen@rl1nbldbe al per6rei=
ten. g8ir ien0en Mi5liondre mad fatbo=
li16en 2dnbern llnb Die &atbolifen ]1i=
den Mi]liondre na6 prptejtantil6en @e=
genben. Sic 9rotefanten in Sranfreid>
Stalien unb anberen 2dnbern, 100 lie in
BERT enberMinoritdt iinb, Min i9en
BON aus,pdrt5 Siilfe> unb III BetreH Bic
les fra9en mir: $50 1T ber unterl6icb?
uSa, aber. bic Gatbolifen linb @egner
Der bieiisen Snltitution." &etpib iino lie
oas; uno 10 lino Die Yrote eltonten @cg=
Ener Der Ginri9tungen IN fatboli16en
2dnoern. uSa, aber Die &otboliten tuer=
ben perltl6en> uni ler Sd)ulfp5tem niebcr=
subre9en." Sa> mir glauben, oaB lie oos
beablidtigen, uno Die Yrote tanten poer
piele BON ibnen, ludel1, oas fatbpli1de
@9ullpltem su ruiniren. rSa, ober un=
ler @9ullpitem 1T bas re9te." Qlba, bas
1T eeraoe ser itreiti9e Puntt, uno man
erlaube uns gu ia9eu, oab bieie Sra9e
ni9t bur9 59impfen poer Nerfol9ung
erleoi9t tuirb. Muf Die 9trt fam tein 9ro=
bes Yrincip ober cine 3titfrage gelDst
,uerben. - @erfolsung unb @elpalt mag
Die ]9,ud9ere Yortei nieberbalten, ober
1ie dnbern ni9t cine tiefe uno ernlte ue=
berseu9ung oes @eritanoes uno 9ersens.
Wabrbeit, &e6t unb 8illigteit miillen
oieWaffen oerjeni9en iein, Die einen bou=
ernoen @ieg 9elpinnen wollen.
Sn oie1em 2anbe miro ber &f in
Betreff Der Grsiebun9 ei1 srimmiger
unb fur9tbarer. Gs miro fein &inOer=
lpiel 1ein, bas benielben fennSei9nen uno
beenoisen tpiro; oa lit rubige Beipre=
dung, @orli9t, @or9e nno ale nur
m09li6e @eisbeit. n6tbig. Wir leben NIT
Gur6t Der 3utunft uno 5'uar elmer iebr
naben Submit entge9cn. Ser Meenid)
| gibt i'd MIR Su lei6t Sen Ginbriiden ei=
|ner fali9en2eioeni@a einem un9eredt=
fertigten @orurtbeile bin, uno laBt li3
oaour6 leiten, 6a, no eil1 9utes @c'uil=
Ien$un Die 9elunoe 8ernunft auein por=
berri i6en lollten. 9lus oielem @runoe ic=
ben mir in Betreff bieier Sra9e 10 an91t=
upll in Die 3utunft. @as re9t it, mas
biQig 1T, mas wobr it, ,pas gut lit, loll=
|te es aud in oieler Trage bleiben; luen1
mir perniinftig banbeln, miro es 10 b(ci=
ben. @ir io1en Die Srage rubig betroc0=
ten uno lie nit afler MdBi9un9 unO 8 f.
fenbeit belprc0en.
&c 1T unniis 5u leusnen> bab in Der
6ffentli@enWaeinun9 cine itarte unO ,ua1=
| lenoe unSufrie0enbeit in 8etreif unlercr
Srcil l9ulen bcItebt. Sn 1einem lebtenSaD=
resbcridt ipielte Der @uperintel,oent Der
ohentli@en S1ulcn BON Millouri oarauI
an. Seine Worte tuaren einia6, iiber=
Seugenb unb tuabrbetsgetreu. Menn mir
nidt libel beri6tet lino,1o 1T in oer idbr=
li9en Contention ber Gpisfopalen Dier
in ct. Souls bieler llnSufrieoenbeit Mus=
orud 9eseben >uorben, .ipo stpei Mdnner
bon Mnie9en uno bober biir9erli6erStel=
lung, beioe Mdnner BON GROCER @rf fab=
runs im2ebrfa9e ccnltatirten, bab iie ii0
9enDtbiet 5Qben, ent,peber tire &inber
Ohio. [volume] (Pomeroy, O. [Ohio]) 1873-1874, 1873-10-16

Iftantcn erbDbett, lDie Die 9teoner Der 9lui
lan5 iie in Neip gorf segeil Die &atDoli
fen our 5d)au friIgen. Sc lit nod MD
lange Der, aIsl bie Yertreter BON n1ebr al
lao, 900 fat6oliI6en Mdnnern 0ieies2an
6es cine Ber|amntli,l1g bes Central Se
reins gu 0etroit . abbielten. 9(6cr fei
Mprt 1T bort 9elpro6en, bos bic Brote
| 1anten beleibi9en f5nnte. Weld) elm Sbl
lenldrm wiirbe aud entiteben, ipenn Elm
|fatboliide 8er| |amnlung feds @tunbel
lang Die Metbobiltcr ober 8aptiiten be
i6impfen tuiiroe! SIT es ni6t cine Sdm
,nerli6feit 1onber @lei9en, bab biei
|@9tpdBer in Nelu Oorf ni6ts Beliere,
su tbun tpiiien,als alien fatbplil l6eilBiir
germ bte1es freien 2anbes unb Der gan
Sen Melt ben &rie9 gu ertldren l1niere
Mn] ]i6t na9 lpdre es Diel ge19eioter &c:
weien ,uent bie1e Geperenos lire Nale1
in ibre eigenen 5icmlib pertpidelten Nn:
sele9enbeiten 9efedt bdtteu uno arber'
2eute in &ube lieber. Die goloene &e:
9el unieres GrlDlers: a@as Ou MIDI
lpillf, oas man bir thu bag fig aud
feinent Mn6ern 5u," 19etnen bic ebdt1:
9eli10en Ml(ian5 &ebner ni9t 5u fen:
men. = 9otte bieleNuian5 einen Sa9 &C.
gen Die fatbolil6e &ir6e getpiitbet uni
9etobt, 0 gin9s am 11d01ten Sage gum
@ritounen Der Welt los segen Die 10 1e=
gensrei6e religi6ie Sreibeit Der Ser. ct
&ep. Bruno aus Pittsbur9 la9te 1osor
vGr 9dme lid Der 6 ION ititu :
t o n Der 9 er. @taaten." Gin Serl
Sreemantle aus 2onbon meint, oab@taa1
unb &ir@e banelbe feien, barbeibt nibts
anoeres> als Sic 9teli9ion ioQ @toatsla=
DE lperoen. Dos tpiiroe obcr ale religi=
0le6reibeit total aerit6rer 1lno sur fl,r6t=
orlten SDrannei muBten Die baraus Der=
por9ebenben 3uitdnbe fiibren! 9agegen
:aber erfldrte li6 &cn. GurrD aus &i9=
n1ono, gu. unter groBem 8eifall Der 3u=
bDrer. Gr bemerfte sat ni6t berMenid
bos &e6t, @ott pbne itaotli6c 8elditi=
sung an5ubetcn? 9as &e6t auf Trei:
belt unO auf Nnbetung @ottes lit Deilig
&eligionsfeeibeit iit bel ltns fein Grperi:
lnent mebr, 1unbern 59atla9e, Die lid
an6 beg 8eifaus jeber 6riitli@en &eli
gions=@ =@enoileni6oft nno jeoer politii6e,
9artei I'M 9on5en 2anbe erfreut. (9aute
8eifal.)" Mls 6err Carp 10 ]pra6
tpuroe ibm bas @ort ent5ogel1, unb eli
9err Groot ertldrt, Odb piele 0elegatel
eutl6ieoen anoere 9(n1idtcn be9ten. 81
3ub0rer obcr riefen: uDor,udrts Cur:
rD! Doripdrts !" Sic epan9eli16en Ser:
rem itampften NIT Sen Siiben, ldrien uni
to6ten, biz enbli6 9err Groof iuieoer ei
nigermaben Oronung ma6te. :. ~
Siirtuabr! bas >par cine prd6tige Ml
lian5> bic BORT in. 9(e'u Dorf 9eto9t Dat
Ser perltdnbigitc .Sbeil ber8erlammlnn!
fd)ei1!t 1ib untcr ben 3ub0rcrn ser fana:
til6en &eoerenos befl,nben 5u Daben
@ir freuen rns bic lleberseugung aug:
lpreden 5u t6nnen> oaB Saulenbe uni
5auIeroe unIerer 9ldubigen proteltanti:
16en Mitbiirger NIT ben tpiitbenben 9lus=
fdQen man9er slQionSreoner II i'd ii6er=
einitimmen. :..... ...>' ~
2&Sas ei1, ebrliber metbp=.
Ohio. [volume] (Pomeroy, O. [Ohio]) 1873-1874, 1873-10-16
SSaS eiar ebrliDer metbo:
biff iiber fatbp1ifbe :
@D,1le,t ,,,tb
fafbplifDe Webte fnat. !
(Mus Dem ct. Souls ssChristian

r. ~ " Advocate.') L. 1.
gun ba bobcu tpir's! @as oenn ?
Mon lagt, baB Die Ratboliten @egner
unleres amerifa1il6enG G@ulipitems linh;
cine Sbatla9e, bic ieber i6on Dor Sab
ren ,piijen ,lnb leicn tonnte. 60 ,ueit
tpenigitens ,ln1er Wiiien gebt, baben 1ie
HE elm @ebeimniB aug i9rer Oppolition
se9sn Die 6ffentli@en S4nleu gema6t.
.gs beiBt, baB bie &atboliten ge5,uun9en
lpttben, @teltern fir S@ulen su be5aD=
ish; Sic lie na6 ibrem @eluihen ni9t be-
Ohio. [volume] (Pomeroy, O. [Ohio]) 1873-1874, 1873-10-16

N~ Sir beli Qlnba,l All oas fatDp=
lildje @@ulbaus >ir YomeroD 1ino ferner
elngegon9en: .=" ..a&,
Son friibcr $9e5.S0
Gin l1nsenonntcr madte bos erfe
Suulcn0 pol init IL $1,000
Gumma $lOO5.3o
Gs Tno fcrner ein9esdSen:
"@ llntcrl1ricben: @csaDlt:
Sbioe Snnlue $1OO5.3O
D(i1ael Curtis, fen. $500 500
Gliiabetb @utb, spcite 800
sluorcas @urtert (a.Seit) 5000 5000
MattDias 0ea 5.00' 500
9enriettc @rielcr 100
Charles Sdorn. 5oo> 500
Guinma $1o44.3O
g1eitcre @uben ,uerbelt nit 0anf ange=
nonmen. Ser 8au oes neuen @6ul=
baule les l9reitet iekt ra ld oorludrts. 9as
11tere Gtodmerf miro mod in Oieler 800
DE fertig ,peroen. 9la9 NoQenoun9 bes
oo,1sen Neubaues ;stpirO oas fatbolilGe
56ulbaue oie ltottli6e 2dnge pon rs
SUB al Der @trab be baben. Nuf Der
Spibe bea &ebGuoes miro Elm fleines
5Diirm6en Die @hulslode trasen. 9ln
Der Trontleite, 5luil6ea bem eriten uno
s,peiten Gtodluert fommt bic BON Serrn
Wi6ael @ldttnorfunl ltppll aus Gilen 9e=
1bmieOete Sobres5obl 1878 Dad Der
9ansli1en Wollen0ung tuiro bos @6ul=
hdus eines Der itattliNiten @ebdl.oe III
Romcrop jein, ,porauf bic bielise fatbo=
lifGe @emeinoe init @tol5 binlueiIcn
toun, ols. elm 0enfnol beg lebcnoigcn
totbcli16e @laubens, Der olle @licoer
Der Gemeinbe Our6brin9t.
Ohio. [volume] (Pomeroy, O. [Ohio]) 1873-1874, 1873-10-16
e'.}2(Dlggable.p'|l'',,.. }2lg (Dg ! /.

N Mir fDnne11 ppr S6l,lB u,,ieres
8luttes bas Nelaltat Der WaHlen
ntdt NIT @ena1tgfett angebem,
@tne Depefde aats Columbus
spn1 IS Sctuber, MittagS melbet:
2: Der 5taat 1T tpabrldeinlt@
NIT et1,er fleiae11 Majpritdt
9e1nofratii6 se9a119en. d
Ohio. [volume] (Pomeroy, O. [Ohio]) 1873-1874, 1873-10-16
95pnterrpDo ben 16 Set. 1873.
Wabrbcit ,llte Mcbt.

v3cdt" lit Die beiti,nmtc fcfte Gor,t, {. s.
;iir irgenb cine @abrbcitsnorlrL s.. = - =.
llao vSSabrbeit" allgcneineS &e6t
gNcmn cin'S bas a1o'rc iii ii9 trast. =
Drum I d) e @abrbeit, IL abres Nedt
Scr bette Mann init Greue pfe9t. 81
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07
BROOKLYN CHURCHES.
PLYMOUTH CHURCH.

Sermon by Mr.. Bcecher ON tho Educativ
Influences Of fcarth-lIcre We Have No
Continuing Cfty-Consolation for the
UnsuccessruI la Life-What the bible
Teaches of the Uses OF Life.
Mt. Beecher preached yesterday the concluding
sermon OF the season previous to his retirement
for the Summer vacation. Plymouth church will
not be closed thereby. The services will be con.
Quoted in the interval by different ministers, and
during the month OF July, by clergyman OF the
Methodist Episcopal Church. Mr.. Beecher preached
Yesterday morning on "This Earth Is Not Our
Home" and selected for his text the fourteenth
verse OF the thirteenth chapter OF the Epistle to
the Hebrews--"FOr here we have no continuing
not to suppose, said Mr.. Beecher, that
building was more remarkable In antiquity than
now With US the building or y city follows grow tn
and progress, and while now this follows some
law whatever 1t may be IN ITSELF there was a time
and the riches, and he builded the city he
pleased. These were wondrous In magniicence,
and numbers OF those cities are now standing as
beautiful az when TIE ha;umcr for The last time
significance alter their days OF wondering and
dwelling In tents. But strong and glorious as
Jerusalem was, IL was not, after all,
REAL REFUGE.
n was n shelter irOm the minor Ills or life. But
for the inevitable Ills OF life. such care,
and bereavement, Jerusalem was no refuge as
against these, and which, after ALL kept up heart
Of care and life OF WEAKNESS. The language
was courageous and hopeful. 1t exhortcd
men to build In Jesus Christ. IL says,
in effect give yourself to religious life, which In
tnat TIME meant. when July carried out. ostra-
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07
FIRST BAPTIST CHURCH.


Peters Dental of His Master-The Analy-
sis OF LOve-SermOn by DIR. sampson.
The pulpit OF the First Baptist church was occu-
pied yesterday by DR.. Sampson, President Of Rut-
gers Institute, New York. He chose for his text
the twenty-nrst chapter Of John. middle clause Of
the seventeenth verse-''Peter was gfeved be-
cause He said unto him the third time, Lowest thou
Mer" Undoubtedly moments rejection would
lead US to feel that well might he be grieved. We
never grieve unless we are severely dealt with by
friend; 1t is not sorrow. II always compels us 10
th0aght, and we ask, why does my friend thus?
We remember that Peter had three times
DENIED his MASTER;
he had said II all THESE deny Thee will not. so
he was asked, ''Petcr, do you who have three
times denied Me, love Ne more than all these ~
Then there was some thing In the language-Simon,
son OF Jonas, not Peter; as II to say, are yen not
all Christ had told His disciples TO meet Him az
Galilee. True, Christ met them twice before He
had met them at Galilee, but they should not have
doubted But Peter said, "Let US go a tshng.
Simon son OF Jonas. The third trSe 1t was not
l0ve but frienu. Peter had said twice, love Thee
but when the third time the idea came back to him
he took the Lords word In his reply,
Now IL may be the spirit OF the disciples relRns
in us, IL may be Christ is coming to us to-day and
question 10 you and j. and II IL ID 80 and We have
reason to believe 1t IL, then the question implies
that we to look INTO the idea Of love TO Christ
and understand Its nature. We will look first At
the
NATURE OF LOVE
to Christ and, second, the outward Indications
OF IL.
We are ant TO think love Q simple emotion Qf the
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07

ivy. Another phase isthat little children are con-
fding; they believe what they hear Just 30 we
should believe every thing that the Bible teaches
u.s. whether TO our minds 1t seem conflicting or not.
We should receive the
SACRED RACLEs OF GOD
with the most unbounded confidence. The instinct
OF the child should become the virtue OF the man.
Little children are happy in the promises OF their
parents. So should the Christian be OF the prom.
Children are happy IN the society OF their parents
They turn from stranger and seek the hand OF
the father or mother especially when In
trouble. This is childish affection, and is
like the Christians love. He cares to be
with COO. and there is no Joy 80 sweet
as the church or the sanctuary. And this Is
especially the case when adversely comes, and he
bosom, to find comfort. Dr. Tucker then drew adj
ditiOna comparisons, with which he eluctdated the
subject OF his discourse-the unhappiness Of q
child at the diypleasure OF parent, and the early
reconciliation which 1t seeks. SO we should humble
ourselves before God sue for peace and be glad II
we get 1t on any terms-the spirit OF dependence
OF child; so the Christian should have the same
crushing, pressing
SENSE OF HIS OWN HELPLEssNEss.
Little children obey their parents because it is
command. Our Heavenly Father never commands
us to do anything that we cannot see the reason
ableness Of We should be- 0bedient to GOO. Do
not parley with Him, but obey all things and at all
times. Never mind whether you feel like 1t or
not. As the child grows bodily and mentally
tending to maturity SO every child OF God should
grow in grace. This growth should never ind Q
who come up to the standard Of childlike Chris
tianity; happy are they who come up to this
model for OF such Ia the Kingdom OF Heaven. II
not like this. your march Will be to ruin.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07

cism. II said also that this superior lre Is to be
tai life There is no Consecutive statement Of the
use Of life; there is no philosophical statement In
are Dorn h
tionsf why are men put on the road to
end OF their being and on a road that has
SO many rocks and so many forestsa The way
by which we obtain no fnconsiderable knowledge,
50 that the uses OF TINS NE are by It's re-
f %an Sy he s Sess
born into this world, we ind 1t q good grinding
world; It Is good stimulating world. II is not
think far ahead. No man Is SO born that he can
avoid feeling the presence OF
/ THE GREAT ROUND WORLD
about him. Religion is in itself light and stimu-
LUIS. 1t Is like chart, that shows men where
they r. ;a ts r. s ike scsS
tine treatise II don't c1psain any crops-any
the eS ana deeoe corn There out is INTO NO
religion except In the active force OF mems ma
The world should be used as q training school-a
school 10 which God Is training men Tor higher
the pursuits OF liie in the family relationship, in
the pursuits OF ambition and In the pursuit OF
power. SO. therefore, there is no need for the pro-
mitigation Of law against man taking his own
life That Is not q besetting sin. Men are. as
rule, DESTROYS Of staying here as long they CAM
suits and their ambition. to say nothing Of the
general uncertainty OF
"A THE LIFE BEYOND.
The tendencies of this world, therefore, are
toward an educative process. So that men have
been forced to prepare for life that they did not
know much about. They have not been like the
voyagers on Ship only anxious to get through the
voyage so that they nay stand Oh SOHO Decent
foundation. Men have been willing to labor and
III Wd6S y 9s s sfsa 9 SHOWN W.
IL Sae sS ss Ts oss
us is full OF sounds that stimulate men to Joys OF
purer and nobler character and stimulate them
to better use OF this life. There was thing sad
der than what appeared to be the general fail.
ure Of humanity. The death OF one good
horse makes O greater impression than the
death one hundred men. They have died
without leaving any blessing behind, and the
world don't miss them. II we 60 closer and look
at our own life, how little Of 1t is redeemed! One
third Of every mans lie is taken up In sleep: he
Is put into the shop for repairs; and then think Of
the time spent IN the mere materalism OF our life
How much OF life must necessarily be wasted. II
these views are true the revelation OF the life to
come should be precious to us. These Thoughts too,
were precious to those who have failed in lie; who,
after forty or fifty, are shifting into place in life.
cay cSps9lng Y Y tpst thslT 5oS s4paoA ae
this the truth OF Chrsts words, 'the first shall be
last and tue last first" In this light let read the
words that precede the text 1--WE are come to
Mount Zion, I" &C., and the more triumphant words,
"Our light Affections which are but for moments
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07
FIFTH AVENUE BAPTIST CHURCH.

simplicity OF Eselig by the
Rev. DIR. II. III. Tucker, of Georgia.
The Baptist church forty-sixth street. near
Fifth avenue, was quite well filled yesterday morn
1ng-cOnsidering the fact that the majority OF its
members have left the city for the Summer-with
IN intelligent congregation. The Rev. Dr. II. II.
Tucker, OF Georgia, in the absence OF the pastor,
1led the pulpit, and selected the subject OF his
discourse the ''Smplicity OF Religion" The an
uounced text was Matthew xviii, 3-"Except We
be converted and become as little children, We
ehal not enter INTO the Kingdom OF heavenu
DR.. Tucker said that this text 10 many readers
presented serious difficulty. 1t is addressed to
His disciples, and it is supposed that they had
been converted. He then explained that the word
converted" did not mean Notwithstanding
the difference in their theological meaning. Jesus
meant, when he spoke Thus to His disciples that
they must cnange their conduct IRON that time
meant that they should be more cndke and not
30 proud. IT was an impressive scene when Jesus
using the words OF the text. Great Is the mystery
.oI goodness when child is held up exemplar
20 the end OF time. The teachings OF God are very
different from the teachings Of human philoso ply.
The child JeSns took in his arms was not peculiar
child, nor were His disciples peculiar body OF
men. Every Child and every babe that rests on its
mothers bosom, and
EVERY rRATTLER ON TIE LAWN
you see is an evangelist pointing to the teachings
or the saviour Of mankind. God DID not choose the
great the noble, the philosopher, but little chill
what respect does The chIld-like character OF a
Christian consist me idea childhood, not the
veal, is held up !or the example. First Is the
humility OF a child He has not yet learned to be
proud, and knows not what rank or station Is.
The negative virtue OF the child should be the
positive virtue Of the Christian. The man OF God
makes no distinction among men OF God. The
little child ~ too ignorant to be proud and the
Christian too wise 10 be naughty Children
are never afraid to exhibit themselves be-
lore their parents, and they will gampol before O.
kng az we az peasant SO the CHRISTIAN in must
and 90 his duty, as the child seeks his pleas
nre; lis difficult for a niddle-aGed man TO hum
Die himself; 'ts hard or the sttf-necked and self
concerted young man to practice humility; but II
must be cone. 10 put this on until the deathbed
comes 10 Iear and then II becomes c0wardly. DO
Is now and u ~ manly; and instead OF Its being 10
Jet oneself Gown IL pcing UP In the scale. Chill
dTen can be taught. They do not think themselves
wise beyond measure until they are grown up; so
must the man no becomes Christian be taught.
He must SIT down at the leet OF the disciples and
become learner as long ~ he lives. Naughty as
y0u may he. II y0u are not Yisa IN salvation YOU
are worse on than many Iiiiterate persons, and
children may be your teachers. Jbis ~ trpe hgmiL
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07

three elements ats, The hrst element Is intellectual
55ut apprecation-that is, love Of congenahty. me
second suppose, is gratitude. For instance, sup.
pose you are on board steamer az sea some one
falls overheard; rough tar leaps IN at the risk Of
love low him. This is the second eiewant
%nSe stss the ga AND New
is always through the power OF that emotion. we
love Him because He first loved US. The third
element is doubtless the will. submission Of the
viii. have never used the term "obey' In the
marriage service, because 1t is not Scriptural le
transiators 1t is not obey, but It is simply de
fer" There is no genuine oys then uIss sn t a
come to
LOVE As CHRIST LOVES
we come to the third element The disciples
IN purple, but when 1t became His will to DO
crucfed He told His disciples to deny them.
these three Clements Belong to genuine love. Now
we will briefly notice the outward expression
disnterestedness in the object on which our afec.
wealth Join the Church, and when they departed
asked sorrowfuly, How is the Church OF Christ to
babes the disciples turned them away, and Christ
was obliged to say, Sufer little children to come
unto me, and forbid them NOT or o. sach is the
love Me feed my lambs" The second element Is the
power Of control over our impulses. Christ. for the
is ''tendn not 'feedn
shepherds tending sheep have little to do bus
watch night and day steadfastly, the same always
rain shine. The third element is an active Wish to
be useful watchul to do, that tells ofove to Chrtsk
TO determination The ancient Greek bald;
'.Know thyself;" the Apostle Paul says, "Examipa
i rs sys Sssss ha rs 5 %ss
that Is in thine own eye ~ He never would have
asked that unless He had thought there was need
Imagine the Saviour before you saying Lowest
thou Nc? is IT Me you lover" and third, "D0 you
love mer sst
LOVE IS AN ACTIVE PRINCIPLE,
which leads men to do. Second, here is the power
to decide doubtful cases. How can you
decide whether Peter loved the Lord or
nots Well, has he got one of these ele-
mentsa One may be gone and yet he have
the rest Are you steadIast In your place'-then
then you love. But see the value OF having all 30
that we can oil, when the question comes up,
answer, Lord, Thou knowest ] love Thee" Why
the world and rej0iced In BY 0urselyesY
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07

death. Watch that pointl Beyond that death
though the Catholic and Protestant churches go TO
destruction. The idea that those who rise In the
first resurrection Will stand to De judged again at
the second resurrection is nonsensical as that
orthodox opinion that men 60 to heaven as soon
as they die, and, after enjoying the bliss Of that
earth to be Judged on Judgment Day. Is that
reasonable? / fall to see 1t.
The reverend gentleman continued at great
length to expound theology In this logical way,
and the meeting closed with hymn, accompanied
Inv the meodaon
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-07-07

We'd burden OF the public administratfon-to en-
perors, queens and princes, as well to the Amer
lean. French and Hevetan Republics. Do this
with such strength as you may draw by prayer
only conserve your own liberties but you viii give
freedom to others. So long as we possess the
barricades and the rage Of particsf In the
midst OF frightiul shipwreck, OF falling fragments,
masts, OF creaking and opening sides, what can
preserve that liberty which you have gained at SO
dear COST One thing alone can do tins for you
and your children-the Bible. and nothing but the
Bible; the Bible. read, understood meditated, felt
and exerting a controlling power over the heart,
the conscience, the will and the life.