New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1873-10-07

imagine that they can explain everything ny one law o,
evolution But there is large ana Iinpo @ ooy ~
facts which TINS hypothess cannot cover DeYeopehI
Implies original matter With nish g sy ~
Whence The original matter I,o csnnot sceoun
for the appearance Of life Greaty 9,r, YIN
disappointment Of Of MS followers; D Se,ns
created by God To explain the continuance OF e ~
Is Obliged TO call In pangenesis or ntrhIo ,bino
life, and life Is Just mode ~ Gods action ferts "a
first life that appeared, have no sensation Wsenc
sensation come in Whence animal instinct w asn
affection, the affection Of mother FOR her ot'prlng
Whence intelligence Whence discernment OF duy a. a,
imperauyet IS feIt by az sfndeh's ,o .,
ne seeks TO account for these high ideas
and sentiments. Careful, az being 20 ralneh
noticing eminent peculiarties Of plants and ami
mails, and acquainted as he has made nims-i Win the
appetes ana habits OF animals, be seems utterly inca
pabe OF understanding mans higher capacities and
noble aspirations, OF seeing h9E muvn = latoi.eu ia
consciousness, In personal IDENTITY IN necessary truth
looking their essential peeniLrliles IL Is aO"ed tha
geology does not show an uhoiokeh G lss
Of the lower animals rom inc eor,, nshe 10
breaks and in tho OF a number OF tribes
anoeor nrsI apd are followed degencracy. It Is
that In the historical Ages We 40 ot sec
such endowments coming IN by natural law, the psnt
hearing ANIMAL or tue monkey becoming man. That
matter should OF ITSELF develop into thougli Is PORTION
which neither observation nor reason saueo- o'ehco
gives eonntenauce to It. Common sens Turns e
from Philosophy declares that thls WOMB DO an choIt
have brought US face to face WIN a. sGuy
OF The known efforts IN the world me oruer'
ter of their cause, and this unknown God, AZ
Herbert Spencer maintains, but known 1oI' III
visible things OF God from the creation Oh re @o orc
clearly SEEM being understood from the things tna are
made, even his eternal power and GOdhead But IN
the good Is shown in removing the evil,
in sOlacing and c0nquering SIN. ENH, properly
ana as soon as sentens life there Is pain, which "a an
evil. 1t does look as If in the midst Of arrangements
IL NAV turn the Bible doctrines, 50 much rid
cued present, OF there being satan, an adyer
OF things as II has confirmation IN our
experience, without and within Us, where we mud
with The old Persians had glimpse OF the truth
probably derived from perverted tradition and con
irmed by felt experience when they placed IN tine uni
verse power opposed TO God but they misunderstood
the truth when they made that power coeyen and CO.
equal with God aud the old Book, which some regard
antquated. may be telling the exact truth when
tells that sin is rebellion to be suoduea ana IN tne
il turn out mat these scientific inqulr-
ers so aborously digging in tho earth
link which il partially to reconcile natural and revealed
religion. our English Titan is night when he says that
AT the basis OF all phenomena come something
known and unknOwable He would erect an altar TO tho
unknown God, aud Prof Huxley would nave inc wo,-
But Jew born at Tarsus, no mean CRY,
T ga Feet IN Of smae 6S uSaad ON the ~ o
to Damascus by greater teacher than any IA
erected an altar 10 the unknown God whom ye gDor
antly worship. Him declare unto you" IL does looE IL
later science had come In OF the darkness broodnV
over the face OF the deep, without knowing Of wind
OF the spirit which is to dspel IT, and divide the EVIL
from the good and issue IL spiritual creature OF which
the first or natural creation was type. We do not
yet all things recOncied between these two sides
Inc side OF the Scripture and the side OF sceucebub
we see enough to satisfy that the two correspond
lie Is the same world. seen under different aspects.
We see In both the most sullful arrangement:
told in both OF arrangement Both reveal known
God, both bring 10 difference The relation s not
one OF identity but Of correspondence Ike that OF tho
earth la
that of the movement OF the dial on the earh 70 that ~
To- sun iu heaven. on this side IA wall
from the deepest heart Of the sufferer; on
that side there is consolation rom tle deepest
heart of the comforter on the one sac ny .iy
dered from its mother the other eau he that oI
the mother bird as you may p near n HeE IN Tue
notice that side bier with corpse ald ont upon
Of YOUTH the only d son fbs OF s,m ms pTr but vita
one touching bier when the dead arises ana Is IN mo
en- brace of his mother On this side You sepu-
chre and all men IN the end consigned 10 y, and more
coming out OF IT, the other side you see the great
rolled away aud hear voice lie Is Dot hefej
We have been able take only very cursory glance
at the insc rpons on walls OF this temple. II the
aim OF all learning sacred and secular, 10 enable US 70
read and comprehend them. The superscIlptlOn over
the central figure such that the people 0I tongue5
NAV read H. and that we may proclaim II m every
language. In the great contest going on without ana
WITHIN must be on one sac OF me other iet
MS see that we the right side IL Is the am OF me
Evangelical Alliance 10 confirm the power Tor good
and overthrow the powers or evil
DIR McCosh,s paper was followed by the projected
discussion which exceedingly interesting and ami
mated. The speakers the Rev. Air Weldon OF
London the Rev DR.. Brown, delegate from three
branches OF the Aiance-S Petersburg, Cape Of Good
Hope and BerwckupOn. Tweed; and IroL Hodge,
d. D.. LID. OF Princeton Theological Seminary. Tho
Chairman came forward at the conclusion OF Dr. Nc
Cosh's paper and said Before inviting remarks on tho
naner NJ DIR MeCosh should rs having been addicted
to The study of science like give you the conclusions
10 which | have in regard To the sItJlc 10 -
mis-. When Won come TO know OF the dlifcuities
betw een law and revealed religion as based upoh hn
man science YOU Will leave those difficulties behind
hive the pleasure Of introducing TO you the Rev. Mr.
Weldon Of london who will spC TO yOu ten minutes
ON This subject The three gentlemen who olut0 IA TIC
c-,.sinn ihen sunke In tho fONuMlng order.