Perrysburg journal. (Perrysburg, Wood Co., O. [Ohio]) 186?-1965, 1873-05-16
NOTIONS ABOUT THE NOON.


NOTIONS ABOUT THE NOON.
MEN have had strange fancies about
earth's beautiful satellite. They have wor-
SHIPPED it as goddess, sung of it as the
birthplace of dreams, honored it as the
abiding-place of benefcent spirits EN-
powered to visit earth to aid good men
and punish evil-doers. Some have held
the moon to be the first home of humani-
ty, the Paradise lost by EYES trangression ;
others have believed it to be the place to
which the souls of men ascend after death.
Byron wrote
Sweet Dian's crest
Floats through the azure air an island OF the blest
and modern poetess has avowed her
faith that the wretched find rest in Luna's
serene regions. Many wise men of old
believed the moon to be a world full of
life, Pythagoras boldly asserting it had its
seas and rivers, its mountains, plains, and
woods, its plants far lovelier than the
flowers of earth, its animals fifteen times
the size of those familiar to mundane
eyes, ruled over by men of larger growth
and higher mental faculties than those of
earthly mould.
Leaving philosophers to speculate as
to whether the moon was or was not the
home of creatures more or less akin to
uLpllllOSDDHlCbl lOlh uRltCu
that the moon had one inhabitant at least,
one of their own race whose form was
palpable to all who had eyes to see. How
lie attained his elevated position was in
this wise. While the children of
Israel sojourned in the Wilderness a
man was detected gathering sticks upon
the Sabbath-day, whereupOn he was taken
without the camp and stoned until he
died. Not satisfied with this exemplary
punishment of the offender by his fellow
wanderers the Vox Populi condemned
the unhappy Sabbath-breaker to per
petual purgatory in the moon, wherein
he may be seen, bearing his bundle
of sticks upon his back, ever climbing and
climbing without gaining a step; accom-
panied by dog, faithful in worse than
DEATH to a master, whom an old English
song-writer pictures shuddering in con-
stant fear of fall, and shivering with cold
as the frosty air bites his back through his
thorn-rent clothes. Shakspeare's Stephano
found Caliban ready enough to believe he
was the man in the moon, dropped from
the sk&s to become king of the enchanted
island: 81 have seen thee in her. and / do
adore thee; my mistress showed me thee,
and thy dog, and thy bush" In Ger
many, the story runs that, many ages ago,
an old man went into the woods to cut
sticks upon Sunday morning. Having
collected as many as he could carry, he
slung the bundle upon stick, shouldered
it, and trudged hOmewards He had not
got far upon his way ere he was stopped
by handsome gentleman dressed in his
Sunday best who inquired if he was
aware it was Sunday on earth, when every
one was bound to rest from labor. Sun
day on earth or Monday in heaven, it is
all the same to me!' was the irreverent re-
ply $50 be it," said his questioner;
"bear, then, your fagot forever; and since
you do not value Sunday on earth, you
shall have an everlasting MONDAY in
Notwithstanding for eternity in the moon
as warning to Sabbath -breakers!n As
he pronounced sentence, the stranger van
ished, and before the wood -gatherer could
apologize for his rudeness, he was seized
by invisible hands, and borne to the moon,
pole, fagot and all. According to another
version, he had the option of burning in
the sun or freezing in the moon and chose
the latter as the least of two evils.
Travelling northwards, we find the bun
die of sticks transformed into load of
green stuff A North Frisian, so devoid
of honest ingenuity that he could think of
no better way of passing his Christmas
eve than in stripping neighbor's garden
of its cabbages, was deservedly caught by
some of the villagers as he was sneaking
away with his plunder. Indignant at
the theft they wished the thief in the
moon, and to the moon he went instanter;
there he yet stands with the stolen cab
bages on his back, turning himself round
once on the anniversary of his crime and
its detection. New Zealanders, too claim
the man in the moon as one of themselves,
their story being, that one Roma, going
out at night TO fetch water from well,
stumbled, fell, and sprained his ankle so
badly, that as he lay unable to move,
he cried out with pain. Then, to his dis
may and terror he beheld the moon de-
scending towards him, evidently bent
upon capturing him. He seized hold of
tree, and clung to it tightly, but it gave
way, and fell with him upon the moon,
which carried both away. In Swabia,
not content with man, they must needs
put man and woman in the moon: the
former for strewing thOrns and brambles
ON the road to church, to hinder more
Cody folks than himself from attending
Sunday mass the latter for making butter
upon the Sabbath day.
The Cingalese transform the man into q
hare, and make the animals presence in
the orb of night areward instead of pun
ishment. Sakyamunni, in one of the ear
ller stages of his existence was hare, liv-
ing in sort of partnership with an ape
and fox. One day. Indra paid the three
friends visit, in the guise of an old man
wanting meal. The larder being bare,
the fox, the ape, and the hare started at
once on foraging expedition; while his
cronies managed to secure something eat
able, the hare returned as he went, but
rather than be reproached with inhospi-
tality, as soon as a cooking fire was kin
died, he jumped into it, thus providing
the visitor with dainty dish very literally
at his own expense. Charmed with the
action, Indra took the hare out of the fire,
carried him back with him to heaven, and
set him in the moon. In Scandinavia,
oddly enough, tradition took the New Zea-
lander's view of Luna's character, and
made kidnapper of her. According to
the Morse legend, Mani the moon, seeing
TWO children named Hjuki and Bill draw
ing water from well into bucket which
they suspended on pole for easy car.
riage, seized upon them, and took chill.
dren, bucket and pole into the upper re-
gioRs.
After testing the question again and
again, modern meteorologists have come
to the conclusion that the moon has no
sort of influence over the weather, agree
ing with the Iron Duke, that it is non.
sense TO place any faith In her as a weather