, 1873-06-16


S aS ted e '9s 9stsna oees
sa sS soqr cantros
feroutia not only tends to tho complex tho Aetero-
but order ana S TIL s
a,y because, il ny estimation, It furnishes no only
5aona s1eaSn ot tsis tho 81 esis sas sn snd
raintaan thaar Individuality. Our savior
osr!y gsre understand that his l., life fo
aa arain of mustard Hood upon the ao!i;a small
sec apparcnty uniform and Simple In s nature na
tseo ssSsls viii vas brsnches tree tho
church nniyorsal and tho BRANCHES ha churches Pr
te ANA ~ apS Sss Sut
intellectual being win try and give aome account an
EXPLANATION a strange md forco sshat ha
be bolped, Who ID Clriqt7 whence came He7 What
did III teaeh What is tho significance Of Ills mia;
sse ssS trom to % dead and aaeend up into Meave f
what ysluo history these records Of is fo md
thla ney rhaao @ 81 religious conseiousness .snl
Try W to annlyzo Is nature, and thoorize about
o they T nsgn to f. ,n,i,s a,i,s5 o3nta fna
sesu whch Ill Tho nnslogles u nature teach u e
ehsntor o} tic aes Of tho Apostles wo learn Tint tho
carly Uhriatians yod togcthor md had ali things In
f. Ss FEY Of TSs shufsS
! WAS d almplicity, uniformity, meet aud joyoua
u ae T. aa S sg
~ So 1v ns onc f"ena lin md desire. but this
quiet and happy sato Of lbingj could not lat long
Grant sentinontals That coud live In Tic air. IT wAs
fresh impulse of ico llfe mighty aoul-qnieRonlng
aeencies It viii SUIT movement among men that
nat taRe shape In visible forms and And
I'll T ysa
| ginning TO manifest signs or difference. Dis
arting ideas 1ivsiys feelings sn,ns arc rs,n nt work T.
Jerusaem iron, their rst missionary four, and
y reported what ereat succoss tloy had III proaohtng
hs cordial welcome thoy expected 1natead Of vote
Of thankn for thelr zeal ore were many disposed to
Ioiah rea and prejdees tey thought It was nuc-
cssary that ucntiio converts should DO cireuneisea-
lttio proprlety that Paul haa neglected Paul d. d.
controversy wazed warm. Each had hts pcrsonal ad.
heronta, and dsva'on tho eonssql,sco. Thus at
aud fed upon Ha words, tho spirit Of deno,nualioual
has raSoea eS aud Sono through
the "loc history Of Christianity down to tno present
a s e s s:ne Rs sss s'ss Is ss s'ssy fis
to develop science. 1'hoy soon part company
III trying to explain tho phcuon,cnA Of nature.
IL many joints ot Biblical intorireiaou7 Docs fol
low that a men win bnl houses after ths sana stylo
1naeral2 Aud ills slate ef thtnga wus evi5ontly in:
tended. Why dd not o1s Savior throw % ~ tcac;lnga
S 9r s3 we're ssssd nst sna e @ hps s{e sd
state1aen. ot tho os,flHss ,yn.t ?,
ana d. Tue osf s.c 9a sn mha.
It wold have prosentul. For tho obvious roason Tint
chalnny ~ ono q ths sosa1 und t' force
evolution that had built tho world md pasa Np tht
ws actenceB. literature, md civilization Of tue ayss
passn rs ross soS sses ae
Grating eoree evolving tsei into mahiofm u sna
and inotituous 40 nsbulous mattsr s snpo1et
direction around tno 30, too. ohrisanity, unao
osbf around CHRIST to central light q ths werd e 4,
, same worth. bomo may be moving In orhits nea1a
tie aolar light thnn olelp but a were intended to 81
f. IL a M. ten em
tho divine plan has its spccial work to o and canno
die until It's mission ta accomplished When God IN
head taller tnnn tho Teat, who can SEQ and nnnounc
it. Thus Plato, Kopor, and Newton woro the an
and science, Wcn any Old truth oi Olriatianty la
fallen into diauao aud 'eeds to DO freshly spohon
!. among n,on, God raises up an Auguat1u.
Luhor, Calm Wesley or channsnF te gIye T. utarsnc.
s{ mot ya thS ,
e ro baaa VII @ oy wei
tic chosen @ organs of tIa ugo. II whom tho luseen gu
aroup Of mon that gathers aronni tho fire tloy nav
Hnded to warm thalr thoughts snl haw tl.er froze
little difference What YOU eall tlen, they havo rtg
to o there, and, 20 long % that IRE Flows upon IL
j hearth, tho world 1,eods It's light and heat.
lYo hnl it. then, to be the tendency Of chrasianl!
to deyelop Into caBses or collections Of Individual
:: held iu unity and harmony by aoule apac
/, theological idea or not!on about order or poAt
t. And the be1uty mud htueas Of th1a ar7angeu1el
q IL very apparent. It tends to promote I'll
o poace ind quiet Of religoua community,
State quite Indispensable to Its oicienoy hnd ross
ty. II classca according to their keH aud pre-
o crcnces Each ono drops naturally into the aucety
fsela inoas At homo with. Tho nun wloas mental
ganlzalon causes hiln TO glve special prominence
Tie doctrine Divine Sovereignty and its colatsr
truths WIN eaally aide Into branch of tho oaly
istic achooL II the freedom OF tho will tho power
q nnfcfter9d ol.OlcGt Is tue dominant tlouaut N
mind, no win feel must At home with some member
he Armenian family. II sho ia partial to external ord
and impressive forEs Of WORSHIP, he VIII fa upon 4
bosom ot EpIacopscy II 10 Ia moro inclined to Gull
Vate the ethical atlu OF Drtpttan1ty anh cherish
fos human 10 or.1a VIZ ~ ana