, 1873-08-22

briof synopsis,
"Tho Bon Of Man y con,oto Seek and to Bare that
Al1noak oil tue words Of this sentence are
emphatlo. The eontenoe fs worry pregnant
ono, aud full Of meaning. Following tho
loading Of tho principal words Of tho 500
tonco, tho mission OF Christ to our world
Itself for o,,r consideration with theBo tlroe
dlsssnct tho"ghta: !. Tho character presented
.'thc Son Of Man." 2. Ills incarnation mud
humi|ia.i9n "is come" 2 Ihe eve work ho p's p'r9,
Vas % lost" M i" On tho flrst point. It mey DO aaiti.
Jeaus' waB no common character. Thoro Ia q
naystery In It TINT battles human thought. There
Is power blended with tho mystory. Tho mya-
tory Is II, its infinite doptha but itB power over
tho hoarts is In its infinite beauty.
Tho divine side OF hts nature ID not implied In
to To- Z Him.. Who would over et@ tGERlnk Of
S spg s tho 1ors husoty 5 nodded Of n dsgpsta maa
his rank In tho universe. unless there wero
Lis iiS'' " work S' That essIontly belonged 70
,ss sns5 r5sx ns1S aosr in Sse ayer2 Wort. fs1i snd
aot Of His iite. Thoy clear tho llo1i for tic ap.
pIcation Of theao terms and tho argument con-
tained in tllom. Thon comes tho argument It,
eolf. It comes to reinforce tho hovorlng oonTc-
pltod In tho question, What mannor Of man is
this Tint ovon the winds aud tho sen obey him?
It was difficult them aA now, to conceive of the d.
vino and human III tho sumo beit1g. Ono class
| Of minds looked for an oarthly Prince, aud
| lonco were Hlow to belioyo his divinity.
Another class, 1rivon by itH heart-longinge for
| freedom from guilt, doubted his humanity. Tho
needed argument supplied In tho torins is
strengthened in our Wow By roforcnco to bis
relation to tho raco. First. OF omtnonco IN IN
tcnso manhood, aa perfection. Of tue mental,
moral, mud noclnl elements, aa in no othor mind
second. Ills brotherhood and catholloity as
renebfDrically connecting him with all tho rapeH
| third iIia cnmtnjsa!on Gn 70 into NIL tho
| yvor1i Th,a hri,pe ia tn tLe socond division Of
~ i,oa,s,o ,SSt,1ol ia 4ha innnrrnt;on md
~ n ~: ~; 81 'f.;. - IIi ,o,n;.,, ;a in ,fiod
nninulat1ou o. onrlHt: u 1A's coln,1E y !upl.ou
all the 6plDnu0rA Ho f0fBo0k anu all tuo aorfo#a
| he endured. Tho preacher dHolt ut length OIL
| these points, This coming waa voluntary, tho
fr,;t If Hu lovo was ,nat1o f,ncosBnrv by His and
| an.;not lila rairra Ti,n ti,;ri{ div3ainn of tho
1sh'us. .ls nas .oa. ~ ,;aa;an ~ T,r;at
u!soCulau aes 1oan ~, o 'o'i M,,,s 70 a.otnInnnt
| WHICH "hB 70 HR7e tho 4obt: 4Hl6 st"teA4es
| both oxRlts and humillatoa humanity
| NAnt must thero 20 IN sAcu nuuian1ly "
aomanu tMs ananlse saerlneet Wnne ,lan
wondrosIs secros IL LIS deetlhyI anu tnon
! ho'o lost this mt1at 10, TINS Wondrons peiug
whoeo sorrows strlko SO AeaVily tAo oho5os u
lnhntto love, anu tono GOWN % eMon ~, sao mar
MONIES anhnto naPplhessl ine tsmS. ~
~ ind1catos the naturo OF sho
ioss Hn comes 70 Heek. 1enco nlnti - - nI Wal =,
derer. Ho comes TO sayo, honco man n ia lost IN
nons @ ~ r ~ ,'so;1, b;a aarora ~ a..
etonou " n3a1on ~ 54i,, r1 enrana ~ aovo ali
cop' 'no oS'AoR WV ~ n'1!uiy seAne0 ~ ~ '4'
oTnEh MEETsNas. ..op ..n...n7
1ile scandlnaVlans' Who wore mon toP.gson1t1,,t 1a,,
on the GROUNDS, ana Wno nave Two caaro.s, nolo
pseaenns w a'Is y, - ,i,;" n H. Nv