davidaulloa/AmericanStories huggingface dataset:
The Tiffin tribune. (Tiffin, Ohio) 1868-1887, 1873-11-13
IVnlfYlIG ATfiltERNl ETERfB11g VITO
Wish TO BUY DRY GOODSI
al e. raii
a ssd . e.
e: E0RGEaM. BUSKIRKK, 4: e. !. !: !: !.
N0zh3 EN- pfR r:e eBf]o6Ki

70, .s. p... Il slsa@Da s..D.s aaJo. snAnkais %
Call at No. L Empire
For the Best and Cheapest FLANNELS, i3hlg 10
Call at No. Empire.
Forhe Best and Cheapest UNDERWEARLade and, ,Ge1ts
f1llI2 IljLsH Hi hl6 HItllL Can at NJ. Enpirs.
For the Best and Cheapest COTTON FLANNEL,
f-., =, vts, lrgissrai v--ys Call at Nc. Empire.
For the Best and Cheapest TABLE lINENo yIn st91H o.,
is5laH ssi' al le-sitsFit1 ea Csfat No. Empire.
For the Best and ChsapsstfRIsHL LINEN, II zTO
Call at No. Empire.
For the Best and Cheapesf BLEACED and BROWN MUSLIN
iaiit - sl.a Cali at No. Empire.
For the Best and Cheapest COTTON BATS,
a-eis-.. stIt @% 5eas - Call at No Empire.
fa f r1sfr.r DI
BHskhk has All the New PariSiaH Styles Of fIoaES.
And when Beauty Of DRESS, l-1'
tsat. gr cfsfJ {. -, Call at Nc, / Empire,
1'-1~7,H Call at No. i Empire.
Where surely guaf4nt % Be
the S1ns Come n 6ny you goods become prepared TO make
Nnoe Iamiy when
AVe ne Proprietor also hApDg Yoofs rspeey 81 nD
s stgGtiiEM d17 G.. ". BWskfrk, No 4 Empire.
The Tiffin tribune. (Tiffin, Ohio) 1868-1887, 1873-11-13
VALUABLE FARM
FOR SALE! =.

When yoR GO To CleFe-.
land dOH't fail 10 visit
the great 0ne Price
Clothing House OF James
w. Carson & Co., 957
superior = IT,. and Nos q
and ff0iRHkIic square.
1esd y Made Clothing for
Hens and Boys, Wear
equal TO custom work.
seeing Is believing.
Carson g. Co.,
5s.s.sSss zss ssssripr st, and "a ii Pab. So.
The Tiffin tribune. (Tiffin, Ohio) 1868-1887, 1873-11-13

THE undersigned wishes to inform. the
4 Pnbiie thEf be has opened q New Shay
fnK ind Hnif Dressing Saloon 6Ppo9ss me
Court EunEe, - ;sleEe sl1i1lz -iis n t1EizsziIi
Under Huss' Book Store,
Where he win hs pleesed 20 aeeonmodate
all those Wishing anything IN his une OF
bunness eEaARIz4 & MYERS.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-02-24
The Grace Of God the Great
Necessity.
SCIENCE AND SANCTITY.
Beecher On Comte's and Herbert
Spencer's Beliefs.
DR.. Marshall on the Relations ard Conflict
Between Learning and Religion.

The weather yesterday was like the angry pas
sion OF very bad tempered virago-frigid bitter
and squallsh. 1t reminded grayhaired old church.
goers whose piety led them forth despite their
gray hairs and eebeness OF the New England
March, from which has grown the tradition that
that month Is always the season OF Old Boreas'
most absolute and unrelenting sway. There were,
however, CLEANS OF Sunshine yesterday, which
lighted the pathways to places OF prayer
ana praise with little Of very grateful cheeriness
and seemed, mayhap, to some, like the smile of the
Messiah electriiying the earth. The churches were
quite crowded, and the sermons, as they arc found
reported below, were Of vigorous, thoughtful
character, such as rewarded the attention with
Which they were listened to- 1t may be here noted
that recently the presence OF sensat!onasm in the
pulpit has apparently been growing less frequent,
no doubt because OF the fact that the public have
become stated with such a prostitution OF religion
to the tricks OF tao novest's or the players art.
After Washngton's birthday the patriotic sentl-
ments which were re-aroused in almost every
breast seemed TO lave naturally been the prologue
to deeper and more solemn, yet kindred devotions
to the memory OF the great spiritual liberator OF
the world, the simple carpenters son Of Nazareth.
Nor would the affinity between religion and pat
riotism need more striking example than that
presented in the sermon Of Father Brann on the
festival day OF the chair OF ST. Peter in which he
spoke Of the truest prerogative Of the Popes as
being the right to stand between the people and
oppression, as did the Father of his Country. Some
OF the sermons yesterday will be found to have
touched on the patriotic theme OF the day.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-02-24

NOT exhausted. the glcries Of HIS Kingdom aro
not exhausted and whatever the power OF evil
whatever the system OF satan, there Is power OF
iaith high above them. Let US now speak OF the
LIBERTY OF FAITH
The greatest OF all bondage Ii not bodily connne-
ment; IT Is the bondage OF the SPIRIT to the feel
lngs and opinions OF men; lack OF courage and
energy TO do what we know to be right; 1t Is tho
tear OF shame II Is bondage to the power OF evil
ma and appetites In act all the seryants Of
s - are slaves and are SO declared to be by God.
esd snT glory Of faith that gives fun and perfect
neeuom from all this bondage. 1t takes away the
lear OF human opinion before God; it breaks the
power OF evii habits and appetites and gives the
iai anu perfect liberty OF a heavenly HE. To un-
derstand its JOY we must CONCEIVE OF the ioy of God
ana OF Heaven ana OF the power OF sympathy to-
called it the fulness Of JOY Sf~~S' "
In addition to this consider the glory ana perfec
ton OF God. This kingdom, which is made real Nv
faith, is ours. In these things is an lnGnite -
FULNES5 OF JOY, I--frif .U
above all sunertngs, sorrows and hopee. There in.
an attempt to undermine and set aside the testi-
mony OF God; but before you put out this light de-.
eide what you will have when you have put It out
You will have the same world to deal with, the
same temptations; and where Will De your
strength and power when faith ia gonep No, there
is nothing to take Its place. God has kindied the,
liQht-let it Ghiue.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-02-24
TRINITY CHAPEL.

The Importance of the Gospel and it's
Spread-Thc Mission I'm Manitoba,
Rupert's Land-Sermon by the Rev.
DIR. John Mclean.
The venerable John Mclean, ID, D., d. G. L.,
Archdeacon OF Manitoba in the diocese Of Rupert's
Land, preached to large and attentive audience
in Trinity chape! last evening. After the usual
services the rector announced that following the
sermon an offering would be received, the pro-
ceeds OF which were to be devoted TO st. Johns
College, Manitoba, of which the audience would
hear something this evening.
THE SERMON.
The reverend Doctor announced for his text
xvi, 4s Numbers-"And he stood between the
dead and the living, and the plague was
stayed.n He said:-My brethren, the nature
Of sin ana the horrible consequences which
result from it, together with the way
provided by which to avoid them, are all typi.
fed in the narrative OF which the text performs q
part. Israel was falling Dy thousands and there
was no earthly power to save them. Only in Di.
vine interference could they find relief Aaron as
he went among them saw these thousands dead
and the living terrified at their approaching doom.
He oilers
AN AToNEMENT FOR THE PEOPLE
He stood between the dead and the living and
the plague was stayed. Herein the High Priest
was symbol OF our blessed Saviour, who stands
between the living and the dead, shield for those
who through sin are In danger OF ruin. May God
in His infinite mercy, grant that our mercful
Mediator may tonight stand between us and the
doom we so Justly merritt In considering the text,
he first alluded to The earnesness OF Aaron. There
was no time to lose; he could not 90 to the sane
tuary and offer his atonoment there, and he ran
among the people. And SO 1t was with Christ, whom
Aaron typlned. He came down among the people
aud put on Him our humanity. From infancy He
was Identified with the people and He was child
Of sorrowt 'ere lie became man on gyteiA Raler'
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-02-24

sciousnesa of the recttude OF his actions springng
nom mistaken faith and conviction, and above all
to his inward spirit which entities him forever to
universal reverence and love.
The fanatic acting from conviction often becomes
the centre of q recognized truism. How miserable
the condition of that man always going about
ments OF the wOrldi Had Bartimeus had the pOpu-
lar charge his sight might not have been restored
But he cried out increasingly, "Jesus Son OF David,
Lastly, consider the spiritual work OF Jesus, por-
trayed IN the miracle or immediate cure OF the
blind Bartimeus The preacher here turned the
application OF the text to the blindness OF human
souls to all that should be to them objects OF the
dearest interest. There was
THE BLINDNESS or INFIDEIITY,
which could not see God in the harmony and beauty
canopy OF night, nor before the fOaming cataract
nor on the bounding waves of ocean. There was
the blindness OF sensualism when passion was our
GOD, the blindness OF selfshness, which could see
nothing according to justice, but presumed to Judge
all, gave no federation and respected no ones
feelings. God help him lthc preacAer) to respect
the convictions OF all. There was the blindness or
sin, which was blindness to good, to Divine love
gain hope even in sin, when we consider
the tender compassion OF Jesus for the blind Bart-
stop for His suflerings, but for the suerngs Of
others. He cared the unclean leper aud demon
strated His sovereignty as well as His compassion.
by the the n y the ~
whose conception is beyond the reach OF human
intellect Who does not hope, let him consider the
work of Jesus. AS He healed the blind SO can He
heal the sinner who cries out. to Him, Jesus, Son
OF David, have mercy on mel Let all, therefore,
rush to the arms OF Jesus He is the way, the life
and the truth. The voice OF the multitude will
draw forth mercy from the sacred heart OF Jesus,
and stretching forth Hts hand He will succor you,
open your eyes to the knowledge OF she truth and
dismiss you Tree from sin and In possession OF tho
faith and the sDirlt.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-02-24

required to remind them and follow them and
urge them to Join the Church: #
wonld lose ground and become weaker and weaker
IN the city. What was wanted were men who
would go out and take people by the hand and In
vte people in. Tie Forsyth street church had con-
trlbuted six missionaries to the cause, and the
effect was already felt not only In the Sunday
parents could be reached upward though the chill
dren the children downward through the parents,
and such system OF working OUTSIDE In TINS way
TO BRING SOULS TO GOD
and to the Church was the most enectve way Oh
keeping up the influence and dignity OF Methodism
Rev. Mr.. Dickinson explained that no collection
was taken up that evening, because he thought II
best to let The work ructiy and bear ruit later ne
said this idea that all people were moving up Town
was great mistake; that the down town wards con,
tanned an immense population, and the work couiu
in no place be more effective than there
The Rev. w. @. Steele, Ofthe Beekman Methodist
Episcopal church, then addressed the congrega.
ton He said this was glorious work they were ere
engaged In and that he supported IT heartily. ne
said I'll find In all parts of the city people VINO
want the way to heaven shown them. Such people
exist in great mutitudes in Harlem as well as
elsewhere. But we are here to take just such
people to MS and help them ind the way TO Goa.
Lei them ne come from everywhere rom the . cnax
Scotland from that beautiful gem OF the sea,
THE EMERALD ISLE
from the sunny land OF Italy, from everywhere let
them come, and we will show them that In this
land there 10 Christian spirit breathing
let them come. Mr.. Cullen said that two million
human beings had been lost to Catholicism by emf
grafton to the United States. Thank God for 1t
Let them come here and we will shake their old
time superstitions out OF them. This mission Of
ours must 90 down and take them by the hand
when they arrive ut Castle Garden, ana teach them
the great truths OF that Bible which Martin Luther
fought his bloodless battles to make free to ALL"
lay speaker 10 member OF the Seventeenth
street Methodist Episcopal church) said that tile
Church Extension Society had eight missions on
the east side Of the city and seven Oh the west,
and that 1t had fifteen missionaries, two Of whom
were women. Sixty-eight thousand dollars had
been spent during the past year.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1873-02-24
sEvEETH STREET METHODIST cuusnH.

NJ HUDlsI UHUEUH,
The Entry OF Abram Into Canaar-rn.
HALFWAY Christian Who stops AT
Haranr-Discoursc by the Rev. lob,
Parker.
A large congregation assembled In the Seventh
street Methodist church yesterday, where a re.
WA, OF religion has teen In progress for some time
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06
WEEKLY PAPER.

WEEKLY PAPER.
Per yea, L.. ....um .....Ss %
Clubs Of Twenty, or over, per ov
h'a POST OFFICE HOURS.
The Eastern Mail Closes m 11:sO AM
6Ssn fSr delivery ..... i:o
Western Mail Closes Loo Az.
" "S" Arrives - i 26 Pm.
|Su Z" Omen for deliver .....,.,. Loo Pm.
% ry;n,on Mail Gr;ves -. I Loo AN.
!. Close. -. :. ......,.. . $50 Pm.
The Maryyille Mail arrives ct 1890 A. NJ, and Se-
psrts at 200. r. n, daily, except Sundays:
MaynardyilIe Mail arrives &C 200. H., on Mondays
and Thursdays, aad departs at Loo. Ne salne days
The BlainS Roads Mail srriyes T1esdays ana En-
Gan Creek Mail arrives "Wednesday at 800, r. n.
and departs Thursday at 600 Am. - Es5l
The Office opens at 1890 A. Ms and closes at 500
PM Opens again at 63O Pm. closes at 730 Pm Once
open on Sunday at Loo P. H., for one hour nm, =,
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06

for Switzerland, and vice versa, for which the
senders shall not have requested transmission
via Bremen or Hamburg, Cor in open mails via
France) shall continue to be sent in closed mails
by the British Belgian route, and subjected to
the rates fixed by Article l of the additional
convention of February 7, 1870. ti
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06

rE-2H -FFs-1. TTffF-T
Clubs of Twenty. or over. per copy-.....-........
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06

In case future attachments in transit expenses
admit of reduction in the present oates on let
tiers exchanged between the United States and
Switzerland, the postal administrations of the
two contracting countries are authorized to fix,
by common accord, the respective reduced rates
and to take the necessary measures to place
them to the profit of the public of the two conn
tries u t-fetl e.lOE .ssf.f -Irrtfsf 81, Tty.rf
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06

The present convention, which shall be con-
sidered as q second supplement to the conven-
ton of October II, 1867, shall enter into opera
ton July !, 1872 7sI b.s -.s s5ll A. -
Done in duplicate and signed in Washington
the sixth day of May, one thousand eight hun
dred and seventy two, and in Berne the thirty
first day of May, one thousand eight hundred
and seventy two. -''''-'
[sEAL.] JOHN A. j. CRESWELL,
= Postmaster Gen'l of the United States.
The Federal Department of Posts and Tele-
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06

world and are prepared 10 write upon insursble prop
erty IN all parts Of East Tennessee. 4-r-- r.. ~.
Application by letter in person win receive prompt
be given on all good risks. -. = .s-s.s7r q
Dwellings Farm buildings, Churches, School houses,
Mills, Factories and Business houses insured at low
rates. 9FgfF =
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06


emblem s n ne
@ aa M
calls
al ont
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-04-06
Arrival and Departure of Trains.

e. T. VA. / GA. R. r. ..
So ...-. -.sf DAT TRAINS. -..-.l-
Passenger train going West: 5r ,f- IL;
:, Arrives at Knoxville. Has AM Leaves, H5s AN.
Passenger train going East:
EFe y = EIGHr TRAINS. 18 il-l D
Passenger trains going West; e
Arrives at Knoxville. 112 Pm; leaves, 1l:9 Pm.
Passenger train going East: z L4.,.y,-.-f 1i-.~rr
Ar1ives at Knoxville, 7:Z AM: leaves. 7:5 Az.
KNOXVILLE AND CHARLESTON Rp
Arrives Knoxville from Maryville, $50 AM; Lave.
Knoxville for Maryvile 2;40 Pm. II .t 7tH
ff KNOXVILLE AND OHIO R.R.
Arrive at Knoxville, 1880 AM; leaves Pm.
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-02-15
Arrival and Departure of Trains.

Arrival and Departure of Trains.
E. T. VA. & GA. r. r.
DAY TRAINS,
Passenger train going West:
Arrives at Knoxville. Has AN. Leaves, I:5S An.
Passenger train going East:
Arrives at Knoxville. 1926 leaves 1886 Pa,
NIGHT TRAINS.
Passenger trains going West;
Arrives at Knoxville. l12 PM; leaves, H. PM
Passenger train going East:
Arrives at Knoxville. TITAN; leaves. 7:45 An.
KNOXVILLE AND CHARLESTON R.p
Arrives Knoxville from Maryville $50 AM: Ioarss
Knoxville for Mar vile $40 Pm.
KNOXVILLE AND OHIO R.R.
Arrive at Knoxville, 1880 A. n; leaves. 4P.N.
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-02-15
LAWS OF THE UNITED STATES,
Passed at the Second Session of the Forty
Second Congress.
rUBLIsHED BY AUTHORITY

GENERAL NATURE. No. 1881
AN ACT to revise, consolidate, and amend the
statutes relating to the Post Office Depart
ment. .s -.. G-- - -4ttr
Knoxville daily chronicle. [volume] (Knoxville, Tenn.) 1870-1882, 1873-02-15

POST OFFICE HOURS.
The Eastern Mail Closes. ......... 11:2O A. N
% Arrives ..,..... l:30 %
:" Open for delivery - Loo P. N.
Western Mail Cluses .................l0:4 0 An.
Arrives. 1910 P. M.
I" Open for delivery ..... 1:U0 Pm.
Clinton Mail Arives.. Hoo Am
ClOses.......................... 4:30 ?.
The Maryville Mail arrives at 1890, A. ", aEa 5e-
parts at ZOO u, Gaily. except Sundays. .
Maynardville Mail arrives at 1900. NJ, Mondays
and Thursdays, aad departs at Loo P. n, same days
The Blain's Roads Mail arrives Tuesdays and Fri
days at Hoo and departs at 1900. NJ same days
Gap Creek Mail arrives "Wednesday at 800, P. NJ.
and departs Thursday at 600 AM.
Tho Pos-Ofce opens ats, Al NJ, and closes at 4:3
Open again at 500, PM; closes at 700 Once
open on Sunday at Loo P. NJ, for one hour.
.-e q. r.. JAMES RODGERS. Pm,
The morning star and Catholic messenger. [volume] (New Orleans [La.]) 1868-1881, 1873-10-19
Dying from Starvation.

Through q scarcity of subjects peculiar to
the three or four weeks which follow the pro-
rogation of Parliament, one of the daily papers
the cause of the poor--" Gods poor" as they
used to be called in the good old days of Cath
olic England, when poor-laws, and work
| tuted by Henry VIII. were unknown. Our
contemporary seems to have only just heard,
| for the first time, that people are allowed to
die Of s tSa sI5 In the richest
with palatial hospitals, and with poorlaw
systen, very costly If not efficient; that death
by hunger in the metropolis of England is a
cd centre Of charity and civilization is posit-
lively permanent disease. Happy contem-
Porary TO have been able thus long TO remain
saddening, this old standing national fact !
Your intercourse with the working classes Of
the metropolis, your opportunities of becom-
ing acquainted with their inner lives must,
indeed, have been rare! Our contemporary is
puzzled as to the cause of this public disgrace
No wonder. whom the writer Of the article TO
which we are referring, goes on the presump-
tion that the humanitarian character of our
costly poor law system Is beyond dispute, aud
that in kindness to the poor it surpasses all
other systems, unless, perhaps that of Neck
lenburg." That the unfortunate, for whose
special benefit this expensive mode of dispens-
ing charity was supposed to have been insti-
tuEed, and who have had practical expert
enee of its working, think otherwise, is proved
of poor people Dreferring starvation to work
house relief Of shelter. Why, asks our con-
temporary, should nearly . hundred persons
be allowed to die annually from starvation in
the midst of O community afhuent, benevolent
and energetic, and provided with an elaborate
legal machinery to render such horrors impos-
si6ief
To person not blinded by prejudice aud
bigotry-to person who has had opportuni-
ties Of reading English history by other than
Protestant and tho atrociously miarepresenting
State records which were compiled for certain
nOt!honest or honorable purposes during the
reign of the eighth Henry aud the hrst, and,
pray God the last ElizSheth-an answer to
the question il obvious. When England was
in the enjoyment Of the blesaing Of one united
Catholic Church-long before the Reformation,
which haa cursed the land with Low Churches
and High Churches, Broad Churches and Mar
row Churches, and religious ties and isms and
ians without number--the poor of our country
were treated az objects Of interest and sincere
pity, instead Of objects Of contempt and indif-
ksrenoe. Poverty was not treated as o crime.
Is was, as 1t is, treated IS an Addiction permit
ted by the Almighty. It waS not dealt with
on the strength Of any laws made by man. 1t
was provided in accordance with the law of
God Himself The poor wsre looked upon as
Gods poor, and they were helped, and solaced,
md saved from many of the natural oonse-
QHenoes of poverty through the many religious |
50uses and religious nAon and women whom
The morning star and Catholic messenger. [volume] (New Orleans [La.]) 1868-1881, 1873-10-19

The LAW OF PRoBABILZTY IN MENTAL ExER-
TIoN.-If . college were to announce in its
prospectus that it would annually insure to its
patrons such and such percehtage of frst
honor men, such and such Of second, and SO on
(not to speak Of the dunces), perhaps nost
persons would receive the assurance with q
smilo OF incredulity. And yet NO problem in
simple arithmetic is easier to work out than
this of Determining in, advance the number of
those among say hundred students who will
occupy the various grades of standing. AT
least, one weuld SO conclude after reading Pro-
lessor Heinrichs essay on the Law Of Proba;
bility as Applied to the determination OF
Mental Exertien," read at the last meeting Of
the American Association. Adopting Queteiet's
method of calculating probabilities, Ahe s1-
thor, before the annual examination, made an
estimate Of the percentage of the pupils in
The University of Iowa who should stand in
the various grades of proficiency. The data
for the calculation came, not from any kuowl-
edge Of the students in question, but from the
phenomena Of averages as observed in mum
berless cases, and in various fields; and it will
be seen that the results of the calculation and
those of the actual examination agreed very
CLOSELY. In the following table the FIRST col
ANN gives the standing the number 100, mark
ing the highest grade attainable; the second
column gives the percentage ofstudents reach.
ing the various grades, as shown from 4he ex-
animation, and the third gives the same as
calculated beforehand: -
The morning star and Catholic messenger. [volume] (New Orleans [La.]) 1868-1881, 1873-10-19

SCIENTIFIC AIDS 80 swnMnSG.--A French
inventor has patented an apparatus for swim
mers. For the hands. he has large mem
braneous fin, which is held in its place by
loops passing over the fingers and strap
around the wrist. The surface presented to
the water by these fms is so large as to add
greatly to the effectiveness of the strokes of
the arm, but not so long as to exhaust the mus
cular power. Their effect is to reduce very
much the effort required to swim without
them. But the greatest ingenuity is displayed
in the form and fitness of the fms for the legs,
which are attached to the ankles and so
formed that they act upon the water, both in
the movement of bringing the legs together
and throwing them back. They act finely in
"treading water" as swimmers call it, so that
one can really walk, if not on tho water, at
least in it. The difference between swimming
with this apparatus and without it, is very
much like the difference between rowing q
boat with o handle and the blade of oar. The
ewimmer has no trouble in using the fms at
first trial, and is surprised to find with what
ease he can swim without exhaustion. He
easily swims twice as far with the apparatus
"a without ~ and he can sustain himself for
hours upon the water, or swim miles with it.