New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1872-11-20

likely 10 subsst when these shall have been resolved
INTO their primary state. After goOmny mu 's over
having had 10 hear the whole onuS pobGndi of problem
heavy enough for stOuer shoulders than hhe turner
Professor Won have put The whole burden on me and
left It for me TO prove that man so bIa s L au
or existence beyond, apart troin, nis mOiecheS'
Frankly now, what do you thlnk apone II YOU set wi
don't you think at all DO YOU OF 90 mUs se az
speculate dream Of and long or ana therefore 70 IN
o ,Sat ANA d Sc tSS e6y az An that he said was very dit
ferent way 10 put H. and 80 nterrogaed he must allow
n1e to The speepiatons dreams and evon longngs In
questlont at the inference and belief that he felt
inclined 10 call n halt.
All the tendencies spoke OF he willingly admitted as
normal and appropriate IN mature but that tey an4ra
any proper basis for scientific argument aud conclusion
he must firmly deny,
And here, in continuing his romarls, he gave what has
traton OF the faith and plan OF action Of the thorough
paced positivist which have ever net " view ma
board Of the panoorte What CaInr before the bass
don't know and don't what comes after the treble
black and white keys il is mine to study" And then
the conversation dfted of TO more simple and tangible
matters, and was left TO turn over In my inlnd ~
leisure the novel and striking statements arguments
SO frankly and energetcally put forward.
Several "stOTies Of the Irish smuggers" are taken
from advance sheets of The English Ireland in the
Eighteenth Century" by Mr.. FrOude. That to which
this small portion OF the volume gives most space Is the
relation Of the oftendescrbed affair, on the Kerry
coast of the CrOsbcs and the Danish wreck The story
is told with all Mr.. Froudes picturesque dreotness
and with no particular tenderness, be sure, Tor
the Irish actors. Mr.. Conway's demons OF the
Shadow" In the present number get into Christian
times, wherein they find the new influence Of moral
philosophy and exist as the official tOrturers Of souls
after death The paper is full 20 overlooking OF the
most curious myths Of the dsbOoal sort, ALL however,
proceeding from devil, says mr. Con-
way, with a remembrance Of BuhOn's cen
tence "Theres but one animal" DIR. Hollands
Arthur Bonnicasie is continued and At his Gates
is concluded. There is story. One of Miss Widgerys
Evenings" which would seem 10 prove the vritor to DO
an earnest student OF Hawthorne. In "1epcs Of tho
Time" the Editor talks of "Our English Visitors" OF
" The Rascals of Wast.," and Of Good Manners" or
| the manners of Americans, be speaks thus:
We have very little among rs that Is traditional.
The national style OF is in formative stare;
but we certainly possess the basis for good manners III
preGminent degree. We are cOOdnatufed, iatle peO-
uugraceful, and certainly not lacking III SELL
possesslon We have need only 70 respect ourselves
little more looking across the water LOT uOuci
and give graceful an expression as we can 20 our Sell
timents toward universal and woman, 10 become
the acknowledged pOssessOrs OF gcOu manners. L mo
| manners will not become universal and Character
isto Of American life for many years. inc aDsoIp.
ton OF the American mind IN the development OF
the material resources OF the country IN tho
its industrial interests, and in the pursuit OF Wea
fOrbids aesthetic culture whose natural outgOWLh
is fine manners Good manners, which we already pos,
| sess. and for which hold the only legitimate anu
reliable basis, need simply 10 be puneu Inc
OF good win not come to uJ through the pursuit
of fine q fine ar' but they VIII come rs
natural OutErOwth OF general aesthetic culture AS inc
nation becomes refined manners VIII be only one
Of that winch 10 graceful and beautiful Will express
\ itself.