Western Reserve chronicle. [volume] (Warren, Ohio) 1855-1921, 1872-07-10


EWith more description. but tell yol
that we are very pleasantly located il
sight. Of Lake Champlain, the AdiFon
daeks of NY. and s few minutes driv
brings US in sight Of the Green Noun
tains and their highest peal, Mt. Mans
I field, which peak We hope to visit in
a few days. Till then I close. J.
.t--r.. For the CHROEIcLE.
kCOlIOquy on the Sunday Cheese Fac
~ tory Question.
Sunday Patron.-I have been talk
ing with my milk friends about thii
Z Sunday cheese making business, and
find q diversity Of opinion; some
are decided to give 1t no aid whatever
ttand I am that way too), some arr
\ halting between two opinions cou-
science "tHcking upn on one side anC
u ayarice on the other, some say they
will send their milk anyhow regard
less of consequences, and Uncle Tin
claims to be conscientious in the
matter; he says he has kept a dairy
alike, the Lord has .prospered him
given him good dairy, and requires
lIhim to make the most he can from it
and not to do 50 would be wilful
4 waste and as he is fixed 1t IS les:
trouble to send It OF out OF the way,
Enter Uncle .TiIn,EDon't you bt
troubled Mr.. Saw MID about this
cheese business you have no interest
4 in, 10 is more profitable to send chs
milk away, and we ought to make al
we can our good man says 1t is oui
duty to make all we can, this Sunday
business and everything else isj just
as a man thinks,2 fer the Bible says
'ias-a man thinketh 50 IS he.'JJ. -. SO
Saw Mill.-True enough. q man
acts according to his own opinion,
i whether right or wrong. It is also
written 'HThere is away that seemeth
right unto man, but the end thereof
are the ways Of death. nasB -ssall7ns
! Uncle Tim.-What Is the use ot
making so much fuss about it?
have stock in the railroad which runs
on Sunday and 7 can prevent If
would, and thatis worse than sending
the-miEkito the factory zoaI-1 a5-l1
p S.-M.rYouf seem disposed TO hide
what you admit to be a lesser wrong
i behind a greater that you consider
unavoidable. I reckon yoIf are not
Obliged to own stock IN q Sabbath
/ breaking institution of any kind; Just
as voluntary in that as any thing else;
i just as response BILE for your agency in
the matter IS though you run The
whole thing yourself some say m
cOrporated companies are sontless,
1 anditherefore not responsible, 6utzit
bso happens that they are made up Of
SOULS and each personal irresponsible.
The good man that said We ought 10
make, all we. can said also that we
ought to give all we can; your income
is large, how much do you give for
benevolent objects? -A 7fio- e '-.iii--
~ U. F.--Hbae is rather an imperti-
nent1questiOn; but i help support
! the, preacher, took good care Of the
Bible, agent several days when he was
sick, and gave something to the mis-
sionary cause to waste milk by
I letting it sour amt according to my
4 doctrInei iEk Icl uflE1M 10 hif19Ii sill
+ 7M.-fTheL word Wilful implies
.obstinaey as generally used, and are
I you not Just as WilfuI in keeping q
large dairy that requires much Sunday
labor and IN helping to run that
cheese factory on Sabbath with all its
attendant evils, as you wOaldl be in
! wi Withholding such help, even II You
lose something, Itmay be question
how large a dairy man is justified
In Keeping to be consistent with e
proper Observance Of the Sabbath. hl
- Ut. when dairy stock is most
prof ftable most men keep all they can,
and what necessary work we do on
Sunday is clear gain I know have
q competency of fthis worlds gear, ~
but I do like to see the profits come,
and so I keey q large dairy. -i1i s a-iii'i.
s. MI am surprised that man
of your profession. age andexperience
should g wilfully y keep q large dairy
that requires SO much ..Wilful" " labor
on that day, and "wilfully - smuggle
1t IN and call it a necessity, tyou.
coined the word in this sense, and /
use it, What do yo1l think about
the needles eye?a dl,a,li lu h.t18lI
q, TO, when. the time comes to
cross the dark river intend to be
willing to give up all, if 1 can cross
safely and be permitted TO tread those
golden pavenehts, which would be
Tar better.oL T'd--1 t-lE ,a1. - 1aT- I.
/, Ss.M-Yes, but IL not, what then2
N u, I'll sometimes have some fears,
but try to look on the brightside.. At
tend church, take part In prayer
meeting, and wrong no one. l'i-'
e S. MI perceive, Uncle Tim, that
the light which tods In thee has be-
come darkness and that darkness is
very great. The fact Of your milk
and others passing by me 50 much on
that day, had q large share IN leading
me to yield to the temptation of
working which so gTfeved my neigh
bors, and even, Mrs Cheese Factory
thought 10 was very wicked, but I
shall never do it again, and shall Try
to conntefaet any Influence i may
have exerted unfayOrable to a due OBJ
serYance of the day. / am resolved
that henceforth what little influence
/ have shall be in favor Of a Sd6bGtb,
and place no more stumbling blocks
in the way OF Others. Youl think it
is less trouble as you are fired to send |
the milk 70 the factory for others to
work up, and thus be accessory 70 a 7
dissertations 1t Is a. well /
CSNdta11llcu AA AdCtt ~ " AlGAc IL III lAAo1
where there is q ICiU there is generally !
q tUaBs1If you-bad as strong q s0itt fOF }
q due Obseryapee. of the Sabbath by /
your family and others, as you have
to see the profits come, you would have
your amount Of milk. and your facih-
ties for .keeping it, with little Or no
loss, 50 arranged that you would not
feel the Necessity Of helping to carry
on such gross violation, and keeping
30 many (if they were disposedJ from
the appropriate duties Of the. Sabbath.
The time was when you seemed eau
.ious about putting stumbling blocks
n the way of others, but you can see
how yOu are now aiding in the en-
Dloymeat Of teams, drivers and man
which might be better I
= 49, "a 7-.Is5..-f .,I -l.i = \
they ara that class Of per-
Ions who disregard the Sabbath and
night, be no better employed, =. = - -.
S.fM.r-Manys OF them. we're before n
hey wentin, and might be yet, were
{ not for that demo eralizing influence /
which you are, sustaining one day in
even, and upholdiDg by your argu- )
nents. and the very practice Is ealcu-
ated to produce q disregard in all
oncerned in it. 81 ~ .-I -.laE Jua 800 s
U. T.-How can a reformation be
fected; there would q majority OPP {
josed, and il nOta majority Of the pat 7
- n \