The morning star and Catholic messenger. [volume] (New Orleans [La.]) 1868-1881, 1872-01-28

Es3 & : 81 & 81 a R ~ e 2z}
i Wf& Al UsI - 4fNfL3 lfE{{Hs
r. q ~ a ~ M n
-
IeAser liGhea ~ ~ II ~ 9Wos1 equet3 ~
1eIli but could Nh ~ ~ ~ the werk the
SrUafer ones ate dolnx INT thoke 10 other
than phisosophie4l S46W ~ take Of this
matter. MacSn3aS and NC arthy both mis-
eenstruc or misnndpEetAnd fAe object and
innhtion Of tho Church IL adopting this
S'adaptability.r Her object Ii not to 6t
men 10 their Mork er E6e5f work to them 70
order to retsi6 0&o4n cO&yereaOn and ad-
hesiOn. to the CafhOho Chpsch is never
based upon or inflaenced IN sueh consider-
etiens; nor deBs tho sCkhrch ever spFo6er
6r promise then, The Church wants con-
verts for their own rake, not for hers.
Without YafsA tbhfe q no conversion with
faith theposiAao uoed for temporary induce
mentes She doeet mot value, would not re-
ceive, bcsN6 ioNYerts. Conversion to the
Catholic Church 10 based upon and 10 the
result o. grace, conyietions FasM-and tne
Iosg sneep, once WITHIN sne trae Iolu, .s 10
Observation-Disclosures ST II. former Ionel;ness and
hnr,,., -. 81, $50 ,,oar tIe outaLirts
of tSe AocL INT nnsh.. On to the very
centre of the foIS. to the verv feet Of the
Sha.h.ra I'D 2..ro faer,as.5v feeds and
traIn,;ii rast. C~ai, ;ntalisct: and snirits
- th.,.a - T.n,;nn N.Tmnon Eaher and
Other. wnrid NOT fey,.aEa mover. Mace and
$780, ssas.hn.ao az hnw,h,opaaa and
pn,a.y., ~. " tha Ts.Io,in nr;ssts as thew did.
p;tSa.. -. h;s,s ;n.n.nn;ns n.owar-some.
$50 at,oua ,atn.a tpa:tl No I'm. the
Chn1r.h fo,i.us th;s .nnr"mr;.tane.s of ner-
son e. ,,ioca onJ noTar r. iahnr frat. in
ordsr r. aff3rd tn ZACH Of her children the
49,, ~ ,.,nI.;,o tL. L.st nd mnst nroner
nae If the Gifts If GodNthe talents and
ob,,;t;as n rs S. rosssss ard secnndlv. in
~5 - go. ,tt ,,o,d ,v;tT +I,a
Sawest " un unoe e4o s"'' e'oN
To nv, ,n;nd Tho conversion of those old
ont nr h,,rst;nn eNrth ~ tbat constitntinnnl
Cathn,;o rs;th an1 nr;,c;nIa n,ssed down
Sa.hoN l"iSn "nr isese saS la
G. .ue ~ Sno oi"o'u VI 'nea' S 49,
oa N tua:. "uS US es";S. ao We Sua;osI or
see traits OF cnarac.e1lsIlGs, pnys.ca Ill; VI
t tna' eah 20 t 4h Ii pdss ,nrti
a sSas oniy 't '"e 'i'''" VI even ''"''" sA
oi"'ion'
We will now pass to Archbishop Man
ming, rs spoken of by Mr.. MCCARTHY, IN the
GALAXY for January.
Halls, and audience and some of its
personages, MCCARTHY proceeds to- a minute
personaI description Of DR.. Manning; he
represents him as tall, thin aud pale, the
outlines of whose face are handsome and
dignified, and adds that there is much of
COurCly grace ana TeuuoueHC aOOuC DIS
bearing and gestures. He describes him as
a imam of social position, Of old family, of
tho highest education and most refined in
stincts." Mr.. Mccarthy then pays higher
tribute to the faith of Ireland's sons than
he is, perhaps, aware OF or appreciates.
He says that Archbishop Manning ''believes
that the salvation of England is yet to be
accomplished through tho influence of that
religious devotion which is at the bottom
of the Irish nature, and which some of as
call superstition" Alb, Mr.. Mccarthy, would
to Heaven that some of ydx and moro Of yor
were given to that "superstition." Would
to God the few of you WHO have proven
traitors to it, were truer 90 the faiti, an
blood of your ancestors than you have Been,
prodigal England would be nearer, now, to
her Father's Mansion" than she is. That
superstition at the " bottom of the Irish
nature" is what has borne the banners
of the Catholic Church to the utter
most ends of the earth, and firmly plant
ed them in every country and in every
cline. Where is IT., in what country
or over what sea, will you not find the
Fri wi he Fri b.