The morning star and Catholic messenger. [volume] (New Orleans [La.]) 1868-1881, 1872-10-13
elng Star and Catholic Messenger.
24EW ORLEANs. SUNDAY, OCTOBER l3. 1872.
About the Ex-Father Hyacinthe, etc.
BIIoxI, Miss, Oct. 5tb, 1872.
WLUME v.

Abo1t the Ex-Father Hyaclnthe, etc.
BILOXI, Miss, Oct. 5tb, 1872.
~ ~ Editor of Morning Star:
Ial2$s y Let man deceive you with vain words"
fEphes., Y. g.
IS xAsn a shyster in q police court attemptp to
eyo that white is black, we smile at the iu-
tty of his arguments; bis language may
H1&e some, may almost persuade the
@Ary yet, does his rhetoric actually make
l144e black and convince US of the changed
Hyacinthes attempt at Justification, in
encyclical letter he has just published, the
It'd over, on the occasion of his marriage
mich falls under my notice, affects me in
q 11ilar way; it makes me smile; but does
q& change one iota, Truth into Un-Truth, not
1Astanding all his efforts.
u 1cause Hyacinthe broke his solemn VOW to
5fk6 Lord for q vow to an unfortunate female,
44 oennot call such q being by different
ne,) and from spirituality fell into down
48Rkk inaterialism, and dropped his pohderous
aN3ty in the miro with suck splash that it
&4& beard even on these distant shores; and
*&&&Stly with mud, like porker I observed
1880 fresh from profound Investigations in n
&BEghill, rises to explain, does his rhetoric how
S4k&< interpreted with flowers, make him
clear and sweetiy odoriferous
5 Doos it all establish that de did not fall into
$7&<b concubinagef Does it establish that his
H1&ek perjury to his God is tho white, iaimacu-
1&5efily of innocence She would fain try per-
asde Us SO, and have us address him, forsooth,
it}s: "theu ar. all fair, my love, my indebted;
tfIssse is not spot in thee!"
81. Hyaciuthe knows that the pill he wishes
4 tie public to swallow is bitter one ; in con-
& noquence of which he goes to work and gilds
81, sugarcoats it, with an ingenuity worthy al
mort to be rewarded with the wished for trans
15rnnation of black into white /; yet this stub.
Il born black ,UU stick to it's hue.
A We read in some papers often, of most Sc
rioas news, that Her Majesty. Queen victoria
took drive in her Park; that His Majesty
Esthe Emperor of Prussia had an attack Of
Ekeamatism in come toe joint! Mr. Hyacinthe
n6@ to be outdone, thinks he must make hi
announcement to the world. Now, these
Aeurishes may be excusable, perhaps, will
Bspwned heads, from the calm, it must undoubt
ely pour into the hearts of their subjects bu
With what kind of grace do they come from
NUrupcrowned-or o dis-cowled-onef
IN the course of this long letter, in which h
ANNOUNCES his m0dest determination of lsyinj
h the foundation stone Of the dynasty-Hya
einthe, he remarks incidentally: eff I ba'
left my convent for the purpose of marry ing
Sshich did not, would acknowledge to it,
etc.
And for what else did he leave it "If to
day." says he further on, cat forty five year
S0f age, with reason, heart, conscience, with IN
whole being in fact, calm and mature
u think must give up celibacy (!) it is becaus
aaarriage forces itself upon me (!D like one {
~ \.
resist without disturbing profoundly our lif
and without going against the soiU God (D
RI he could NOT resist that is the heroicaf 81
cres; however, fruit that takes forty-Gv
years to ripen must be getting very soft; Hys
3 cinthe must, indeed, be very soft if he want
to make US believe that his leaving his CONVEX
was not q cool, ripe, full reconciliation upo
matrimouy. Married people, through q specie
4 manifestation of Gods will, often agree
leave each other for a life of greater ssnctit
and perfection in the convent or on the distar
HSld of missions but here we have man
(otherwse bound through a solemn oath to th
contrsry i}-tsking q woman as an 1uanediG
means of getting canonzed forgetting tia
hose are Christ's disciples and teachers who hav
sfs'oifed their flesh [Galat " "a
He remarks further. "What must excite r
R40Da1on, what always heid In RoFFoF' 10 IL
uaaxrisge, it is sin." Indeed there no O
eaaion for his holding marriage in horror
marriage is great sacrament" ("ego auten'
Nth st. Paul, " dico in Christie ct in ecclesia.
but-not for Hyaointhe to enter into! You a
I&iee Hy acinth's subtiletyl Besides, here is
man, otherwise in the midst of ain, exclaimtn
1Mhat always held most in horror is sir
He cannot plead the Observation-Disclosures of t