The avant courier. (Bozeman, Mont.) 1871-1872, 1872-05-02

A/O4l3Et Iuti - stotA siS 0eAeiioA ~ 81 VI
PENNSYLVANIA believed with Burr that she
was 3 traitor. ss, ssI.a ss5 fiyj f.4fis
e Love-A BeauIifier.
However philosophers may have differed
as to what beauty is. they Flave scarcely va
fied in sentiment as 70 what il does 1.-The
characteristic by which its presence is deter
mined, viz: that it awakens agreeable emo
TONS The prophet describes II AZ (which
leads US to t..desire' EMO beauty that we
should desire Him. The true sense, Of the.
beautiful, then. is not IN the eye or the BRAIN.
but in the heart; and in proportion as the VII
brstions of that sense reach deeper We pass
from the coast. ripples of sensuous u pleasure.
to the deep tide wave Of spiritual joy. A
painting may bY, delicate coloring catch the
eye, but though laborinusly accurate IN de-
tail, may yield no further pleasure. II is
beautiful only to the enter vision. let the,
same painting, losing even some carefllness
of execution. enshrne an idea. it wakens
deerer eye-from heap OF letters it becomes
a word. Now lettlae colors deaden, and tine
drawing be no mere dainty. but crude. and
heavy; but let II tell some story CT sorrow,
or patience, Or love. II no longer dallics with
sense, ar provokes criticism; but draws.
and melts3us We see no longer Ifassivelv.
but actisely-bec slarers in the scene.
and I'M fhe soft glow Of the heart. dim eolors
grow bright, and coarse features are refined.
Love, like light transfigures what It looks.
upor,.s It has its own perspective. sottening.
ard blending rough outlines, and has it's own
matches c0Iors to hide. 'or to adorn. To.
awaken and to glorify this dormant faculty
Ito bring us to tile creative power that can
look upon the chaotic world. and behold it
| fair again, and pronouncss'it good''-that
can look upon the sick, the prisoner. the de-
formed, the vulgar and the hateful, and find
/ then, transformed as we look, and precious
10 our desire for this Christ came, and came
's.witfout form or coIneliness. " \ hi5ta s.t.
Faith makes men ssseers lit is the : Wis
t ion or tie invisible,'' evidence of things not
SEEM But love IS the faith OF the affections;
no longer habit only, bit chanoed to an in
tinct--a nature not timorous, or slow. but
glad and frese..a FAITH forges the link that
binds us to Christ !; the fires Of love harden
| it to steel. Faith believes Christ true; Love
.sss him beautiful; the one brings safety the
other power |; the one saves az. the other inl-
peis as to save others. u HaF7 Sa9 iiiAatl
#s IS 4 s = Z ---4-- ~
| ssTxN ACRES ENoUGHsY-The. question is.
asked. How many acres ought
q man to cultivate in farmiBa?" We silswer.
ls,All that he has capital and brains to niarl-
| age properly and profitably, whetherfit be
ten acres or ten thousand FL There isno def
mite amount, of land to which every man
shouldibe restricted. Capital and capacity
| to manage are the only limits which can.
| with propriety. be assigned in farming as IN
| other business. One. man will require all
his faculties to sell few shoe strings, while
| Stewart employs thousands of M n in his
business, aiid makes his movements. felt All
over The continent. Some men are born
drudres; otflcrs ia conrnan1. This i q
law of Nature. and no human enactments
lean abrogate it. It Is utter folly to talk
about zen acres being ..enougIiv or ten
] thousand. We say, ITO every man according
to his several ability. = sa 9s9',l ls. 80 /
The Spaniards have saying that wife
should resemble three things, and yet differ
from these ssnae things First. she should b
hike u snail, which aiways guards its House,
mt she should not carry the hoiisd with bel
lswheneSer she goes out second. she shns1ld
be 1ile IN echo. which speaks only aftef tht