The Pulaski citizen. [volume] (Pulaski, Tenn.) 1866-current, 1872-07-18
seast aud Sentiment,

HF-As - s5fCtA ~ SaSs ~ sT'oAA - d. kA401
issue from grace 2nd mercysas 4i
EHqSih is too strong for the best ar
( mameuts4o fe ly f1sss Es1si
The hearts of men naturally, are
fully set in them TO 90 evil,
!. F. Hope may bud under cloudsy bat
blossom only in sunshine.
The best throw Of the dice, throw
| tbaE, iSt,-ov-- ass 1aa .EE
u - ] 'r smil s-.sE tir.r
ds An honest man lives to the world,
\ but to his own e0nscieaee.9 zuog
81 Very near together are the hearts
that have no guile. ssa' f'a', l
The Chinese have q. proTerb that
the gods themselves cannot help q
man who loves opportunities.
Cato says the very best way to
keep good acts in memory, is to re-
freshit them with new ones. srftn
H. Do not reproach man for the sin
he has committed when God has
forgiven him. .s 9-.
He who lords itsoyerl those who
tare below him; shall one day find a
master who win lord it over himsi {
he who relates the falts of 9th
ers to you, desires to relate yours to
others. l.''t
The most perfect pleasures of this
world are alwaysmingled with some
bitterness iHafri hHs geius7ug
BY doing good to those who have
evil intentions towards us, you
thereby shut their mouths. .
The greatest advantage a man can
procure for. his children is to have
them well educated. u43 sd. l.asiz
He'who possesses a knowledge Of
any art of science is at least equal
to a great lord. r'1'' 7it s'f{7
Moral suasion never did, and neY-
er will produce love to Christ in the
carmel heart, which is enmity.
m Now is the seed time and what
sOeveFa a man soweth that shall he
also reap. i.t sr .ire t.'-fas1
al. II
Everything ofimportance is afec-
ted by religion in the spring tune Of
ny NY, 1.awut 5s1 fr .rmv9 nes
What shall it profit a man If he
gain the whole world and lose his
own soul? s7su f2ae9 Iaa s.15l
Cd Troubles are like dogs, the small,
er they are the more they annoy
You. 5''A- @
If thy conscience, smite thee once,
it is admirati0RSs if it smite thee
twice it is condemnation,
What is the true eharacteF of that
Great Being who1made, preserves
and governs all things? a'7'a H1at
Opposition to the death penalty IS
thus met. The debt of nature
should not be paid, if it cant be col
lccted without an execution.
lLet. us love those things much
which we are not sure to live
long love, nor have long if we
should. =sv,t erH sTI rj E'.ai9I
Hedge says: PRAYER and reii.
gion are one and -inseparAble; as
much as there is Of one, so much of
the other.
/ rAs soon, as Q person takes pleas
ure in aheaying q slander, he is tot
be ranked in the number of SLAM
deEeTs. Bna .sh3oy Ia gbs4us vaa
1iThe'devil is a n invention ofman
tins is an invention of man. and |
wherever man is there are his in
VentiOns! iiE9a sGl ca 519isl fttIu2 {.
Mem because Of speech, have the |
advantage oyer beasts; but brutes
are preferable, to, men whose Ian |
gpage is profape or Indecent II
Always consult discretion--it is
more discreet to be silent than to \
speak when it is not accompanied BY /
sease and reason. sod Hi ea
3 DR.. johnson triIthfuIiy says. Ey- |
cry one is notable to stem the temp-i
tations Of pubic life; and if he can
not conquerr he can probably re-
-Ssf Ss''' 1a fi1i~s d sg4rr Hst
The poor should get learning in
order to be wise; and the rich 1
should acquire it for an ornament or
for usefulness, rsa ms5Ia 9 ~
An avaifefous man leads life OIL
poverty here below, but ne must give /
an account of q rich man in the day I
Of Judgement. 7
- sSeu sTaslFaf t-s- 1g
He who does good shall not lose !
his reward. A good action never
perishes--neither before God nor |
man. i.ic,sa -afrs tdf Ir
he who applies htmselfto acquire
knowledge, puts himself ia the ca
paeity OF way of possessing all good !
'Illine9ssc9 sra -aa=.l.- .1 ss.l1
Lord, if I am right, keep me so: !
If am not right make me 50; and /
lead me to the knOWldge Of the /
truth as it is IN Jesus.
Some good. Christians have q great !
deal of trouble ia this world The
reason of it IS that God is preparing
them for very great happiness in
AgtAfSAs rEe
Temperance and labor are the two !
best physicians OF man; labor shar- /
pens the appetite, and temperance
prevents him from indulgihg to ex
cess. "
When our eyes are blinded with |
tears, We cannot tell how near God
is 30 US; the very darkness in which |
we moan may be but tho shadow Of
His wings.
When We ourselves are mOBR-
ments OF Gods mercy, il is fit We
should be pattern ofhis praises, and
leave monuments TO others
No possessions are good bus by
the good use we make Of them
without which wealth, power, friends
and servants do bot help to make
our lives more unhappy.
The love Of God is a guard against
error in conduct, because It is q
guard against those evil influences