The New York herald., 1871-12-11

yuesuon " tne International am not treating OF
OF Of liberty and right l dread the commcncemenn
o. reaction, for no one knows wnere rney Will stop.
control or stay 1t a. viii. what feel and de-
pore mere Is the attempt to limit the right OF the
ing-lwo things we have secured with 80 muon
difficulty alter bloody revolutions. Wnati Dol
to defend ltY pa belong to the Carlist party
when ! rose the first time to speak in pt this
were impri oned Some Of them il not ali. wers
released thanks to my words (Cheers.) Did 6e.
long to the religious orders when blamed the pro.
visonai government strongly for having suppressed
the religious orders' DID belong TO the absoIutlst
sure on President Olozaga Tor denying thar party
the right to proclaim Charles VII. their king, inside
rs o. be S 4 10 oCw @
and TO discuss them IN Its meetings. Its associations,
us u newspapers i common sense Is 50 perverted e
TO admii them, and II universal suffrage brings any
q i!s members 10 this Chamber, can you oppose
WHY PERsEcuTE THE INTERNATIONALLY
But the Minister said 10 u.s. 'DO you not see dan
ger IN society whose chiefs reside IN foreign
iandsr' Gentlemen pray have "a hlsher idea @
mea ol the International hay. It. II possessed tho
genius OF an ilustrlous English orator would bid
the Minister reject everything that constitutes ms
being tor there Is foreign element IN II allreect
his anguage, our sOnOrOus Spanish Tor II Is NIX.
s Of l. o e aed e
Holy Ghost Platontc; reject his counry's ins:ltu-
tlons. for part are copied from the United States,
France; REJECT the very clothes he wears, Tor per-
haps they have been woven In an English loom; re.
his King for he, tGO is an ltalan reject the very
atoms OF MS body ior as the chemistry OF the uni
verse knows no frontiers, he knows not now many
Tartar or saxon atoms have entered into its comp0-
sltOn. uetner does he know wnele the atoms o. To-
day VIII 20 Tomorrow thanks to the continuous
circulation OF matter for lnere are no naiionaleS
Tor the ite ana the Iecundly OF the earth. (drand
applause What Is the Miais,er oi me me 1obernacloa
unde Stall the grand poetry OF freedom OF COM
merce! The earth has diverse aptltudes. The
cnies give diverse products; but, thanKs to
THE HRKAT MtuDERN HERCULES, COMMERCR,
IN those ships. whan now appear ike sea BIRDS on
the ocean, now ieaving their white track IN tue
waters and tner tnick smoke IN the air the word
inlercnahges MI those products-the skin the Rus
deserts, ihc to5acco which grows under the burn
ing sun Of the tropics, the iron forged in Siberia.
s ssa o aaS s e ns Ni ASs Ss
manuiactu es OF England the produce OF Iudiar
tine dale with which the patriarch OF the Bible led
hlmseil the palm trees Oi old Asia, the bril-
llans anu tho precious stones whicn 0edecKed the
virgin breast OF young America, the JUICE OF the
vines wutch lestoOn the borders OF the hntne. and
the ardeut Wine OF our Jerez which carries DIS
solved Ia us golden atoms particles Of tue sun Of
North. tterrlmc ap )lausel And with all these
grandeurs ommerce the modern Hercules catches
among ali races, JOINS Asia aud Europe aud
Africa and America ana causes man TO reailze that
donllni N and reign over every side OF our
beautiful planet. tsenewed applausel TO the uni
versatility Ol commerce we nave 10 auu
THE UNIVERSALLY OF LABOR.
But the Minister OF the GObernaclon, as II cOmpro.
hendlng the weakness Of MS argument about the
foreigners. leaped to another point and asked, do
you not believe In the immortality OF the lntern1.
tional wnen the International attacks the idea OF
familyi 2" have said, ana viii bring proofs that IN
Its legislative dispositions, in Its canOns there
not QUO singe attack on the family. II Is necessary
to treat tnis question with rectltude ana to believe
trary. Tle text cited by tue Minister Is 1.-The family
founded On love-" Whats Does any one here wish
love OF the iAller the mother, OF the chllds Why
shOu tins, which has nothing TO do with the leRfs-
an evl ideaS We must draw line between the
moral ami lne right. The origin Of all tyrannies v
the attempt to confound these two.
Is point OF conscience but II ceases to be when
coerced. Morality Is 80 lar IRON Oil o0er-
clon that Il Is Immoral when It is moved BY fear
the SAKE Of good, anu fites from evil because II
evil, without being aciuated py either hope Of 70.
Is 1t not coercives Has it force which mpels us
to its iuldlments And, peradventure, is right q.
Tnslr ass H dissosons tner s they
strictly mOralY Let Us look at marriage, i0r n.
sancy and q Ssa . a
judge, with one OF the greatest OF modern
nation OF my bencllcK readers let ME say CASTELAR,
Is ulnarried.) believe the duty OF educating the
ried ndlssoubly. Ever have been moved on enter.
ing IN the ODD GOTHIC cathedras, when nave seen
stones the great sepucnres their bones joined to-
geher In eternity beneath. their bodies and souls
BY our aw u Does ee 81 Master o S
Gooernacion tand | am sorry to have to speak u
such things here know ANYTHING more Immoral
than prostitution Can the woman ah TO greater
depths Yet do we mol legally tolerate 1t DO We
not license 1t aud place II under rules Have We
not 01icla hospitalss BUT st IL Is immoral
GAMING.
Then, again, play. that Is great immortality for
In IL the man exposes his fortune and that Of hls
tor nj ri IN Tn f1lA
throw o. die, and not 10 labor. Nevertheless
the state plays plays at the lottery Wen, II
mence by dssolvlng the state Cheers and
lau2nterl 1t is necessary, gentlemen, TO separate
the line Of moral from the line Oh right.
THE QUESTION OF PROPERTY.
But let us go on, gentlemen, TO the question Of
property. sustain that robbery aud violence I'M
moral, but tile mere desire TO transform ownership,
by modes within the laws and judicial procecdlAAgs,
cannot be immoral. From The BIBLICAL jubilee to the
nn neen % nere
turtles could not bIot out the hatreds between tn0
planned by the rcparlitlOn OF property In spain in
the Middle Ages it the same. Ii it immoral to
ask the transformation OF proprleiorshp~ Ger
unjust. II II Is immoral to sustain collective FRO
pr r.etorsnip You must, as said, condemn the Bible
XIX, Is to 25--tne story OF the rich young man
whom Christ told to sell all MS goods and give to
l-3o lie tnen quoted oEe OF the fathers VINO had
SAID In one OF hs books Of the rich tnat they
were al tnleves OF SONS oI thieves. lie auiie,i:-
st. Ch1ysost0n said, 1.-The Church OF Jerusalem
never knew propretorsnp,h and adds, IN his
hOmiIy, "Op0rtet t7tihl htereSts essc."
ST. Cyprian said:-"Is not the suu the air, the
rams Tor aIls Then the same ought to bcaii social
benefits to De equally divided among all men" IL
he had been al the Congress oil Berne ne would
have voted with the cocctivstas. u.augntcr.)
Gencnlen II the books OF your NOR nj said TINS,
you going 10 condemn the International for sa, Ing
the same, Then burn your Bible and your books.
CHRISTIANITY.
am just and impartial. lf Christianity fell into
this utopia 10 deny the rights o property It was
because II needed TO produce grand spirtudlistic
reaction against the sensual gross and rnateriastc
tendencies OF that itoman society which had wal
lowed Ia the pleasures Ol q continual Orge, from
which It could not be dragged except by that SUBJ
lime martyr whose lips only opened 10 bless, whose
lie was only cOnsecratcd 10 one ilea for which no
accepted death, raising over modern society the
cross, from whose lect descended those principles
Oi liberty eQnal.y and fraternity which, when real