The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1871-08-06
The ";flindnes- ia Pnrt, of Both jew and
Gentle.

be a labor oil love to be done well. f. I.
The ''slindness in Pnrt'' of Both jew and
Gentle.
TO rnE EDITOR OF THE HERALD
II is the intention and design OF God to provoke
the jealousy of the Jews by Offering salvation TO the
Gcntiles 'Now If the fa, or the Jews be the riches
OF the Gentle world, and the diminishing OF them
the riches OF the Gentles, now much more their
,Jews} fullDess ~ That is to say, If the Gentles
have been so highly favored by the temporary re-.
lection OF the Jews how much more may we expect
they (Genules) will ne benefited by the fulness OF
the flua restoration of the Jews TO the favor OF
Cod Farther on the Apostle says:-''1f the casting
away of them Jews be The reconciling OF the (Gen
tile world. what small be tile receiving Of them
Jews be, but life from the dead?r
But. then, IL is 10y no means popular opinion OF
present day the poor Jews ever win be re-
stored as again TO occupy that pre-eminent posi-
ton in rhe world as a people and nation, which
they held before final dispersion, But whether
ne pnlS World DC pIsu1 popular apostoi c
doctrine clearly set forth 10 the writings
OF raul. and that should be sufficient TO convince
tnat it formed part OF the Apostles creed. More
over, the ''restoration'' OF the twelve tribes Of
Jacob constitutes the burden OF the song or every
inspired prophet, maj or or MINOR IL rs the great
Jewish epic paradise Regaipeu.h
~ would not, brethren." says Paul 70 the Roman
Gentlles 'thai you should be ignoran. or this mys
terry, lest you should be wise IN your own concerts,
that blindness part Is happened To Israel until
the iulness OF The Gentilcs he come in.' only until
toe fllness OF the Gentlles We can only say In
reply that the Apostles timely caution has been
grossly unnecded. ana the Gentiies nave verify
become wise III their own concerts on the subject of
Jewish restoration. panl adds;"For the gi.ts and
calling OF God arc without repentance. tor as ye
tGenIcsl IN times past have not believed God, yet
nave now obtained mercy through their Jews
belief; even so have these Jews also not be-
lleVed that through your mercy they also may OBJ
tam mercy. For God hath concluded ali In unbe>ej.
that He might nave mercy upon ALL"
Moreover, PAU says That Jewish blindness was
only IN part; ant mat part consisted In their reec
ton fJesus OF Nazareth as the PROMISED "Messlab
or EiDg who should rule and reign over them. The
Jews well understood that part Of the Gospel
preached 10 Abraham which had reference 10 the
nature ana locality OF the kngdOm;' but they
jecteG the ''king.v The Gent les have professedY
accepted the king without knowing anything
about the ''KIngdom' The Jews knew that IL was
over the twelve rl0es OF Jacob that AIessans' was
to reign, and that IL was upon the throne Of HIS
father Davit' ~ the city OF Jerusalem that he was
10 SIT; and tat therefore, the twelve tribes would
constitute the kingdom proper, While tue 'doInlD-
ioD'' would extend 10 the ends or The earth.
so that not only are tlc poor Jews blind only in
part bat The Gentiles tine orthodox portion at least
also are equally bind IN part the former having
)eGted Tie "king' OF the future 'agen the latter
thc ''kinBdOu.' While the Jews believed IN King
dom TO be established on the earth, with heavenly
system and form OF government and with "'Mcsslahp
as king, the Genttles profess to believe IN an In.
aginary spiritual kingdom "beyond the pOunds OF
time and spacer Il only remains to say that both
jew and Gentle are equally DiInJ, with this differ
ence-the Jew reiec,cd The ''kng'' and the GENTLE
the 'kingdom.n Verify, as Paul say 9, the GepIiles
have "hecoHle wise ia their own concelt"