Cedar Falls gazette. [volume] (Cedar Falls, Iowa) 1860-1895, 1871-10-13

Josh Billings being sworn. testify,
: a. follcrs w. t..s
Eight wont go into and ha,
mutch ov emmy thing left over. Men
ny young fellow has found out thi,
sum In arithmetics bi trieing tey
get number s foot into number
, boot.
Written. In one respekt, 4
like mummy. That whitch w,
hav tew work the har lest for stick
tew Us the best. ~. aaf
I hav often herd there was mss
who knew more than tha could tell
but never met one. hav ofte,
met thozc who. could tell a graf,
Zeal more than tha did kun, and wa
willing to sware to Il besides. s4s
\, Hope has made CRATE menn.
blnnders, but there is one thin,
about her that | always did like
she means well, ..ss.9 So ~.
II Sum people are good merely he
kauze they are tew Ivy to be wicke'
and Others bekauze they haint got
good chance. So 49, m aHf
i fThare IL one thing that 4 ann no
only certain but proud ov--thnre !
more people In this world who iIal
changed from bad to good, than from
good to bad. ...t.,s ...a,Na .ss +,
In mummy, interest phollows tn,
principal; Ia morals. principle often
phollows the interest.
4 Yu will natis one thing g--the leve
seidum offers to ga into partn nsr~hlf
with bizzy man, but you will otter
see him offer to jine the lazy man, ant
all the kapital. gtsr rvae
| don't kno, after all, but II Ia jis;
about as well tew get abay yure biz,
zness as II iz tew hav yurs hizzness
get abuv yu. nsaes .tgsie1 ser sac tssE
I'm time ov peace prepare for
war" This liz the way sum fainiIys
llv all the time.
i Whenever yu hear man who
alwuz wants tew bet hiz "bottom
! dollar" yu kan make up yure mind
that that IL the size ev his pile. ~ +
The devil la the only Individual
on record who IL sed not TO possess
q single vlrtew.r ov IS ssrnH orc an
Thare iz nothing that O man will
git so six ovaz too much melassls. I
4 The vices ,whitch a. maa kan,
tracks In his youth. however mutch
he may shake them oph. will often
call on him thru life, and seek tew
renew hiz acquaintance ssllsf 6s
I Every man haz hiz phollys,t ehut
thare IL this difference--in the poor
man they look like crimes, while in
the ritch man, they only appear tew
be exsentricitys. n aa eal III 3agp,
Old age ink reases us In wisdom,
aud also in rumatism. aia hr. aapi
Ikno lots ov pholks who are Plus
jist tbekause they waz born So. They
Rant tell when they got religion,
and, IL they should looze IL. they
wouldn't kno y. gyea .a4ea 4 2
We never outgro, onr phollys--we
only alter them. esb sear ogf I
ioThare IL this difference between
charity and gift--chsritY cum.
from the heart; abgift from the
pocket. gsd sa.. tas.peas I
coquets are generally too silly te
be very wicked, astiasr1 g4allil4I
Thare liz full az nenny spholks In
this world who hay bin ruined bl
kindness az thare Ia who hav bin In.
ipfed bi kruelty. .ii m s4a slog
The man who L. wicked enuff tev
be dreaded. Ia q safer man In n com,
Lmunlty than the enc who Ia just yir
tewous enuf not to be suspskted.
Flattery Is the wust kind of lIe'
Ing. e..r..sa.., ,tf \, ,y~yitt fas7
Hypockrasy IL alwus humble, sl
Gravity don't prove emmy thing.--
II man II really wise. he don't
need w. and " he aints wize, lhe
shouldn't hav IL u snsrfi 49,
II iz jist az natral tew be born poor
az II iz tew be born paksd, and II In
no more disgrace. RnEas
'Thare rs no excuse whatever for
the fnsolence ov wealth thare may
possibly be for theinsulence of pow
lerty. z y, sa,-rso.r a.f, atss s
Iazyness IL the, flst Law vov natur
Misrepresentation Is the seckond.
Yu kant konyert sinners bi preach.
Ing the gospel tew them ut half price
Emmy sinner who Ia anxious tew, gi,
religion In that way, IL satisfied with
q poor artikle, -. .,sa ~ ssae l4ty,
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