davidaulloa/AmericanStories huggingface dataset:
The New York herald., 1871-10-30
ST. TEREsA,s CHURCH.

Our Duty to God and Our Fellow Men
Eloquent Sermon by the Rev. Father
Flattcry.
There was large and attentive congregation ~
this beautiful edidce yesterday and the services
rendered additionally impressive by appropriate
music-were, as usual, performed with all the
solemnity characteristic or the Roman Catholic
Church. The last mass was commenced at han
past ten O'Clock, the Rev. Father Boyce oflciauna
as ceicbrant At the termination or the first gospel
the Rev. Father Hugh Flattery preached very
eloquent and exhaustive sermon, taking his texs
from the gospel OF the day according TO the twenty
second chapter OF st. Matthew :-'Rendcr, there
FORE to Caesar the things that are Cesar's, and to
God the things that are God's.n The reverend gen.
tleman went on TO say that III ordinary speech
Casarism is synonymous with grinding despotlsm,
unrestrained indulgence and pagan Ignorance.
The Cesarsm OF the Gospel IS of different and
more compre hensive character Il is comprised
under three heads-our physical health our natural
prosperity, and our Just obligations TO civil soci-
ETY.. Under each OF these three landmarks whicn
mark the horizon, dividing free VIII and respon-
siDlllty In lie from the guerdon which snail recon-
pense them for perpetual hereafter we are apt 70
give to Caesar the Things that are Gods IL Is law
fil to study the demands 0i bodily health. Ino
opposite OF this were -
PANATIcIsM AND SHEER suPRRsTITIoN
Disease anu sickness are essential parts ol num"m
nature. no take care OF health is but giving g
Caesar what Is truly his But many Iespass ,,c voy v
good not as relative benefit. Ihey value H.. ~ =.
tho result OF their own tact and judgment ra,ner
Than as the bounty OF Hun Irom Whon "ion'
descendeth every good and perfect gift
ALL EXPERIENCES AND HISTORY 80, a.
sbou tho more the body Is pandered the louder "
cIamors for increased INDULGENCE me palate hs
more than the sword. 1dleness Is inc maauuss ': n
The saints men and women ike ourselves llved
Longest and worked hardest and thought least o,
ease The energies Of the body are oesS v,.a'zea
hv incessant Labor Undue greed oil wealth con-
founds the rights Of God with the insatlaoie de-
PROSPERITY HoNoRApLy ACHIEVED
is not TO be censured. This is the theory OF the
s,ommunist and wicked men who I'LL prisons and
reformatories, conspiring against hard labor,
honest capital. sound government and tue multi
nl,ed blessings accruIng to society from the sta
billy and diffusion Of religion. The Founder or
Christlanity, II poor by choice, was descended by
had wealth and power in their day. The hierarchy
and the people trace their pedigree to
the palace and the novel OF misery. Catholic
wealth is seen In the mayesuc cathedrala
OF Europe This noble spirit is not .
thing OF the past 1t is seen In the voluntary sup.
port pI all natons of the mendlcant chief Of tina
The New York herald., 1871-10-30
TRINITY CHURCH.

Sermon by the Lord Bishop Of Nassau, N. p
Christ's COppnniOn-Sym mpaIhy and SUBJ
stance for The Sufferers from the sen Bore.
Yesterday was q sombre, winter-llke morning
when the bells OF Old Trinity were musically peal
ing but when service in the church had begun the
sun broke through and frightened the dull sky, and
the rays lighting "the dim cathedral aisesn were
tinted with the stained glass through which tney
passed. large congregation was gathered in re-
sponse to the harmonious calling OF the bells. The
beauty OF the service at this church is well known;
the singing OF ITS cnorisers can only be spoken Of
as almost perfect.
Before the sermon DR.. vinton announced that the
Lord Bishop OF Nassau, n. p, would preacn lie
stated that great calamity mad befaen the charge
OF the Lord Bishop and requested that the congre-
CATION would aid the sufferers with
SYMPATHY AND SUBSTANCE.
The Bishop took his text from st. John. XII, 35-
'And Jesus wept," &c. He said:--On two occasions
Is our Lord recorded to have wept-on neither for
himself At the great grief OF the sisters OF Lazarus
over the body OF their brother lie sned tears. lie
knew tnat their grief would soon be checked by the
restoration OF Lazarus 70 life yet lie could not but
sympathize with them IN their sorrow. The
from Ills own sorrows. As regards God
lie learnt obedience from His SORROWS and as re-
hunger was, and therefore, could not send awaya
MULTITUDE BUNGERING.
nc hucW WHht IL was 10 lose u KIND friend, for He
had probably lost Joseph His foster father ana 40
was grief stricken at the sorrow OF Martha ana
Mary From our own experience comes a proper
knowledge oil the visitatons upon others Bnt IhIs
knowledge IS lost through exemptions IRON Qriei or
trouble. when ON bed OF sickness we can sympa.
thze with others slck but as health returns we lose
in great degree, that power OF sympathy we feel
more heartily for the mourner when we have had IN
mourn just before. With our Lord 1t IL not So He
Is ever the same. HIS fount Of sympathy is always
READY TO OVERFLOW.
1t is because OF this we can appeal to Him now
His remembrance or HIS sunerngs Is perfect He
learned sympathy from having taken upon Him onr
nature-not the nature Of any certain man. but OF
humanity. Otherwise his experience would have
been but partial. The ricn man cannot enter fully
into the troubles OF the poor man. because he does
not understand them. il IL impossible for any man
TO fully understand the sorrows OF his fellows
Macaulay tells US that johnson could only under
stand pb bysical sorrow. lie had been
A POyERrY-sTRICKEN AUTHOR
and oft had hungered. lie could therefore pity the
starving, and many hungry person he brought TO
his home and fed. He could not however
get an insight into the cause Of mental
grief We have each some trouble which
we do not tell because none others can
fully understand II. The second time that Jesus
wept at HIS entry into Jerusalem. Then Ills
tears we're sned for sin. lie looked through the ia
The New York herald., 1871-10-30

contrivances avail 10 ensure honesty ana upright
ness. Car railroad companies could never get their
rust receipts except 10y employing honest men. Mr..
Bellows closed by again enforcing upon his hearers
the primary necessity OF afordiDg good education,
under CONSCIENTIOUS and noble teachers, to our
rising youth. II we would have the character OF
American society, even In part, raised TO higher
standard OF purity and integrity.
The New York herald., 1871-10-30
ST. ANs,S EPISCOPAL CMURCE.

Sermon by the Rev. stephen +. Hoimes-o"r
Duty Is to Follow Christ.
Yesterday morning, at st. Ann's church, the hev.
Stephen +. Holmes, the assistant minister, prcacneu
an impressive sermon to large congregation from
John XXI, 22-''Follow thou Me-" He began MS
discourse by showing that the Jews, at the time OF
the birth OF our Saviour, were looking for the ap-
pearance OF q temporal prince, Messiah VINO
should rule over them with imperial majesty pu'
that they would not acknowledge Christ because he
told them tnat "Iis kingdom was not OF THIS worh"
lie went on TO SHOW thai the Scriptures teacn WIN
The New York herald., 1871-10-30

RELIGIOUS.
Sanctuary Services and Sermons
Yesterday in New York
and Elsewhere.
BEECHER SOLVES THE WOMAN QUESTION.
The Rev. Messrs. rockingham, Richard
son and McAnister on Our Mu-
nicipal Scandals.
THE CAUSES OF POLITICAL CORRUPTION.
Zaccheus Held Up as an Example
to Pillagers Of the City
Treasury.
ABoRTIONISTS HANDL Ed WITHOUT GLOVES
Tie One Hundred and Fifth Anniversary Of
Methodism In America.
POPE Plus TX. EULOGIZED.
Father Preston ON the Union of
Church and State.
Or. TA0MpS0N'S FAREWELL SERMON.
Discourse by the Lord Bishop Of Nassau,
N. P, on Christ's Compassion.
MANS DUTY is TO FOLLOW CHRIST
Character, Not Reputation, the Jewel Of
Time and Eternity.
REV. Mr.. HEPWORTH ON IMMORTALITY.
Effective Sermons by the Lord Bishop Of Mas
sau, N. r.. Rev. Drs Bellows. Thompson and
McGlynn; Rev. Fathers Preston, vaisseur
and Flattery, and the Rev. Messrs. Hep
worth. Frothingham Richaf fdson.
The New York herald., 1871-10-30
Discourse by the Lord Bishop Of Nassau.
N. P, on Christ'S Compassion.
MANS DUTY is TO FOLLOW CHRIST
Character, Not Reputation, the Jewel O.
Time and Eternity.
REV. MR.. HEPWORTH ON IMMORTALITY.

Effective Sermons by the Lord Bishop Of Mas
sau, N. p, Rev. Drs Bellows. Thompson and
McGlynn; Rev Fathers Preston, vaisseur
and Flattery, and the Rev. Messrs Hep
worth, rockingham, Richard dson,
Guard, Holmes and McAllister.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22

a Girl SURGEON. Italy, that land Of
wonders, At present has a sensation in the
person Of Ia Regina dal Gin. peasant,
whose skill in setting dislocated limbs sur
passes that Of trained Italian surgeons--at
least thoss who practice in and about Conc
da- Vittoria, whore she lives. Her mother
had . natural gift for correcting distorted
limbs. strengthening them out and setting
them whom they were dislocated, and this
gift che seems to have bestowed upon her
daughter. When yet young The girl was
accustomed attentively to examine the legs
Of fowls and other small animals, and thus
picked ZIP some knowledge of comparative
anatomy. which she afterward complement
ed BY examining that Of man at hospi-
tai to which she was admitted. She vas
unable to read or write, and was, in fact,
50 grossly ignorant as not to know the names
of the bones which she nevertheless set.
when more learned practitioners declared
that such an operation was impossible. Her
great success attracted the attention Of ply
sicians, who managed to have her sentenced
20 two months imprisonment, although the
sentence was not carried into effect. Fl
naliy. however, public opinion decided that
she was not TO be interfered with, and the
authorities gave her permissson TO attend TO
as many cases Of luxation as she should
choose to, and SO her native town has be-
come famous. and cripples from all parts of
Europe flock TO it to be healed.
SONG or THE GIRL OF THE PERIOD.
Tell US not, in idle jingle, marriage is
an empty dream I for the girl is dead that's
single, and things arc not what they seem.
Life Is real, life is earnest, single blessed
ness fb; man thou art TO man returnest.'
has been spoken of the rib. Not enjoy
ment and not sorrow is our destined end or
way, but to act thar each tomorrow finds
US nearer marriage day. Life long, and
youth il feeting, and our hearts, though
light and gay. still like pleasant drums are
beating wedding marches all the day. In
the worlds broad fields of battle, in the BIZ
youac Of life. be not like dumb, driven cat
tie-be heroins-a wife Trust no fu-
ture, however pleasant, let the dead past
bury its dead aOt--act in the living pros
ont. hoping for spouse ahead. Lives Of
married folks remind Us we can live our
lives as well, and departing, leave behind
u such examples as will stell'-such ex-
amples that another, wasting time in idle
sport, forlorn, unmarried brother seeing,
shall take;heart and court. Let us, then,
be up and doing with heart on triumph
set; still coutriying, still pursuing, until
each one a husband get.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22
A WONDERFUL PREACHER.

4 correspondent of the st. Louis .4dDo-
etc gives tie paragraph following. concern
ing new star which has just been disco
Forcd IN the galaxy Of southern Methodist
luminarics;
On Saturday, there came to the meeting
from mountain circuit en- which he is o
supply q man Of most wonderful powers.
Born IN the mountains Of North Carolina,
tho son Of Methodist preacher. surround
cd BY no other reanements than the true
refincments Of religion, lie grow up 70 man
hood without education. AttwcUty one lie
purchased his irst English grammar. He
studied it aud mastered It. Rhetoric, logic,
natural sciences, folloged. God called
him to preach. lie refused. Affection
camc--long severe, intense. Il passed, and
be yielded to tho call, be began his minis
Try. Providence threw him in the noun
tains Of Georgia on missionary ground, and
there hc has 4 circuit. lie came to our
camp meeting. Plain, unasuming, deep-
" desout, be came 70 work for his master.
He preached for us three times, and Of the
three, two such sermons mover heard.
Have heard the preachers Of great note in
our church have heard Bishopa Elliott and
Bcckwith and Johns. Have heard Ste
phens. Toombs and Douglas IN thoir pal
miost days. but never did hcar from mortal
lips eloquencs that thrilled like tho elo-
qaence from the lips Of that mountain mis-
sionary. Without single grace Of ele-
ganco, his grand thoughts we're like huge
nuggets Of pure gold Thrown out by the
rude miner from q California vein. The
very remembrance Of come passages Of The
sermon on the spirituality Of mans nature,
and Gods response to It, cause my nerves q
tinglo even now.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22
New % speal. % chl,area.

IL il usual 10 attempt the management Of
children either By corporeal punishment. or
b. rewards addressed 20 the senses. and by
words alone. There IS one other means Of
government, the power and importance
Of which are seldom regarded-I refer to
the human voice. A blow may be inflicted
on a child. accompanied with wordsfo ut.
tered al to counteraet entirely is intended
effect; Or the parent may NE language
quite unobjcctionablc IN itself. yet spoken
ii tone which more than defeats is inhu-
encc. What IS ], which lulls the infant 10
rcpose? Il Is an array Of nero words.
There is no charm 20 the untaught ono. in
letters. syllables. aud sentences. II is the
sound which strikes It's little car that
soo,hes and composes .it 70 sleor. A few
notes. however unskillfully arranged, IL ut
tored in soft toDc. are found 70 possess a
magic influence. Think We that this in
aucnce il confined 70 the cradle? No; Il
is diiiused over every age, and ceases not
while the child remains under the parental
roof. Is tho boy growing rude In manner,
and boistcrous in speech? know no In
strument 50 suro 70 control these tendencies
as the gentle tones Of mother. Shc who
speaks 10 her son barshly does bnt give 10
his conduct the sanction of her own exam
pic. She poun oil On tho already raging
fame. III tho presence Of duty. we arc "
able TO utter Ourselves harshly to childnn.
Perhaps threat is Expressed in a loud and
irritating tone; instead Of allayinT the
passions Of tho child, Il serves directly 10
increase them. Every fretful expression
awakens in him tho same spirit which pro-
duced Il. 50 docs pleasant voice call up
agreeable feeling. Whatever disposition,
therefore, We would encouraged IN child,
the same We should manifest in the tono IN
which We address Il.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22

IFrom the Danvillo Times.l


Mr.. Randolph freqscntly employed min
listers oftbe gospel to preach to his negroes
and sometimes when the sermon was over,
he would make remarks himself.
Tic once invited the Rev. Mr.. Olopton
To pray for him. Mr.. y. began, but was
soon arrested in his petition. - Stop sir
said he. ! If that is the way you are going
to pray you must 60 into the garden or
garret.
On another occasion he said, Stop sir
If you pray after that manner. God AL
mighty will damn us both.
For the following contribution. bearing
upon tho same subject. We are indebted 10
the Rev. Il. w. Roach, Of Charlotte coun-
ty, Va, who received his information from
the Rey. A. w. Clopton. From the high
standing of tho witnesses, the facts cannot
be doubted
Mr.. Randolph, from the dignity Of the
Rev. A. w. Clopton's character became
peculiarly attached to him. He frequent
~ invited him to his house TO preach to his
negroes; and on these occasions, he would
have them collect from his different planta-
tioRs. TO the number Of several hundred,
to hear him.
On one occasion. after Mr.. Clopton bad
closed the discourse, Mr.. Il. undertook to
deliver an appendix.
He dwelt on the gratitude due 10 God
for his kindness, and illustrated by his
own kindness TO his servants. He spoke Of
the ingratitudc shown to the Creator. and
illustrated by their own ingratitude for
him. Ny ancestors said he. have
raised all Of you save one, whom | bought
from hard master for sympathy's sake.
have cherished and nourishcd you like
children; | have fed you and clothed you
better than my neighbors have fed aud
clothed their servants. / have allowed
you more privileges than others have been
allowed. Consequently any good heart
pould have shown gratitude to ne.
But, OH the ingratitude Of the de-
prayed heart. After all my superior hind
ness. when was. In my feeble health.
sent q minister to Runsis. you all thought
| would not live 10 return. and you and
the oycrsccr. damn you-God forgive me, !
wasted and stole al you could. and camc
we'll nigh running me. But como back.
and will forgive; como back % God and
he will forgive. Ny negroes. hear what
the clergyman says: He stopped. and
said. Don't think l mean any disrospect
by calling you negroes. for ! must inform
you that negro Is only spanish sord fOI
black
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22
TExE SAVIOUR Az DESCRIBED ny A no.
MAEGOVRRN0R.

At the period when the fame Of Jesus
Christ began to spread in Judea, Publius
Lentulus. who was then its Governor,
wrote to the Roman Senate:
There is here, at tho present time. a
man ofsingular virtue, who Is called Je-
sua Christ tho harbarians esteem him as
a prophet. but his scot adore him as % de-
scendant Of the immortal gods. He re-
stores the dead to life, and heals diseases
by n word and by his touch. He is oftall
aud graceful stature, bis aspect Is mild
and venerable. His hair is Of color
which cannot b5 described, falling in ring
less below his ears. and spreading over bis
shoulders with infinite grace. He wears
it parted en- the top of his head after the
manner Of the Nazarenes. His forehead
is broad and smooth, his cheeks are tinged
with lovely bloom. His nose and mouth
are admirably regular; his beard bushy,
and Of tho same color as his hair, descends
an inch below the chin, and, separated in
the middle, il assumes the form Of fork.
His eyes are beautiful, sparkling, clear
and vivid. He reproycs with majesty,
and bis exhortations are full Of sweetness !;
whether he speaks or acts, he does oil with
eloquence aud gravity. He has never
been seen 10 laugh but has often been
known 10 weep. He is very temperate,
very modest, and very wise. 10 word,
he IS a man. who By bis great beauty. and
his divine perfections, surpassed the chill
dren Of men,.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22


The usual salutation at Cairo i, How
do you sweatf' dry. hot kin being sure
indication Of destructive ephemeral fever.
Grcenlanders have none. and laugh at
the idea Of one person being superior to
another.
Islanders. noar the philippines. take q
persons hand Or foot and rub ID over their
face.
Laplaniers apply their noses against the
person they salute. very strongly.
In the Straits Of the Sound they raise
the left foot Of the person addressed. pass
il gently over the right leg. and thence 10
the face.
The inhabitants Of the Philippines bend
very low. placing their hands on their
cheeks and raise one foot in tho air, with
The snec bent.
The Dutch who are considered As gscat,
have morning salutation. common among
al classes, .Smaakelykeeten.' May you
eat hearty dinner" Another Is. Hoe
wa art uweg How do you saili' adop-
ted. no doubt, ia the early periods Of the
Republic, when they were al navigators
and fishermen.
Some author has observed, Ii contrasting
the naughty Spaniard with the frivolous
Frenchman. that tho proud. steady gait
and inAexible solemnity Of the former were
expressed in bis mode Of salutation-
Come esis?' How DO you stand ! while
the Comment yosz porter yousr How
do you carry yonraelfs was equally ex.
pressive a. the gay motion and inccssani
action of the latter.
In some partE If Africa 4 soung woman,
an intended bride. brings d little water in
calabash, and kneeling down before heI
lover desires him 10 wash bis hands. When
be has done this, The girl. with tear o:
JOY sparkling in her eyes. drinks tie water.
This IL considered the greatest proof she
can give him Of her adelily and attach
meht.
Al Ethiopian lakee the robe q another
and ties II about him, 20 a. u leave hin
almost naked,
The Japanese take off slipper. and ths
people Of ArTaeuni their sandals IN the
bouse. when thoy salute.
Two negro kings on The coast Of Africs
salute BY swapping tho middle hngcr three
times.
The inhabitants of Carmiuo. when they
show particular attachment, opcna vein
and prcsent their blood % The friend - ]
beverage.
II the Chinese meet after long separa-
tion they fall on their knees. bend their a.
ces TO tie earth two or three times. and
use many other affected modes. They
have also hind of ritaal or academy O
bows, By which they regulate the nutnhei
Of bows, gcnufections and words 70 be spo-
ken on certain occasions. ErnbassadorI
practice these ceremonies forty days before
they appear 10 court. The common salu
tation 10 the southern provinces q China
among the lower order, Is 'Yafen r.
Have you eaten your ricei
In 0tahheir they rub their noses togeth
or.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22
B0Ys and Girls Wanted.
The Best Tobacco

Fox Ten een''' rug !" j. r. oATTIs.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22

CHcKENs ny STEAM.--The Savannah.
Georgia Neus Is responsible for the follow
ing: Among the entries made yesterday
for exhibition at the fair ftho Industrial
Association Is patent incubator, for the
purpose Of hatching chickens. During The
fair the incubator will improve tho shining
hours to the extent Of Matching out Eve
hundred chickens a day. Attached 70 the
machine Is an artificial mother. which when
the chickens are once fairly hatcbcd as.
sumes control Of the brood, and proceeds
10 exercise the maternal functions after the
most approved style.
The Hillsborough recorder. [volume] (Hillsborough, N.C.) 1820-1879, 1871-11-22
DEATH AND THE GRAVE.

Il am hungry" said the Grave, give
me food. =
Death answered
Il viii send forth minister Of awful
destruction. and you shall be satisfied. "
"What minister will you send?"
81 will send alcohol. He shall 20 in
the guise Of food and medicine, pleasures
and hospitality. The people shall drink
and die
And the grave answered:
~ am content"
And now the church bells began to toll.
and the mournful procession to advance.
"Who are they bringing nowr' eaid
the Grave.
'Ah,' said Death, ..they are bringing d
household. The drunken father aimed q
blow at his wife. He killed the mother
aad her child together. and then dashed
out his own life.
"And who." said the Grave. ''comes
next. followed byn train Of weeping child
lrcn?"
"This il a broken-hearted woman, who
has long piDed away in want. while her
husband has wasted his substance at the
tavern. And he, too, is borne behind,
killed by the hand Of violence
"And who next2'
"a young man Of generous impulses
who. step BY step, became dissipated, and
squandcred bis all. Ny agent turned him
out to be frozen in the street"
.Hushg' said the Grave, ''noW I hear
. wall cfarguish that viii not be silence
ed"
"Yes, il is the widows cry. Il is the
only son Of bic mother. He spurned her
love, reviled her warning. and bloated
corps he comes to thee. And thus they
come--further than the eye can reach. the
procession crowds to thy abodes. And still
larei BY the enchanting cup which I have
mingled, the sons Of men crowd the paths
lof dissipation. Vaiuly they dream Of es.
cape. but shut behind them the invisi-
bic door Of destiny. They know it not,
and with song and dance and riot. they
hasten to thee, 0Grsvel Then l throS
my fatal spell upon the now throngs Of
youth. and soon they, too. will DO viii
thee"