The weekly Panola star. [volume] (Panola, Miss.) 1857-1881, 1871-10-21
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shiis fas- ieeass is uelfs es
asd a. s4gsi n fhe Nh'ie maa
tIeass lhsf claim tha' tbs ssgfo
. "maa sid hfsftsf 81 TO- white
nan Vey well. Whaf bios pqal
~ meah Z and What ~ ns aaier
iiand BY ihai lefm - arpHealde e.
men and ilihgsf II mcaasfh men
aod things, 10 which IL Il appuei.
afo absolutely eynal- iof equality 6.
term that cannot Ne added 10 or
saltfaciel from Hence iwo races
oi meu that are "crcaied equal are
c1ual, inst ~ two halves are equal
TO a whole E1clidl II. therefore.
two races u men ere "cfcaicd equal
There can be no shade Of difference
between tbom physically, intelloctu.
ally, morally or socially.
Vow the "Republicans' declare
The equality between the negro and
caucaFsian races aud this Is why
they demand for the negro equal
rights and privileges. Bot how do
meg practice their theory? They
declare the negro must be free: that
be must be protected in al his civil
rights, aud thai he mast have all the
political privileges which tho white
man enjoys. but right here they
stop. Theydon not admit the negro.
into their society. Aud why? It y
cannot be because the negro Is not
wealthy or respectable, for he may
be both. II cannot be for want of
education aud culture, for Fred
Douglas has more OF both than Grant.
Why, then, il the "man and brother
excluded from wAite Black Rcpnb.
lean society? II Il because he IA 4 our
aeggo. Who will dare deny il sea
suppose Hiram Grant has a negro eoir
acquaintance who Is wealthy, and can
Nltose moral character ia without n act
faint. Ofcoursc he has many negro at ?
friends who arc rs moral aud re. suit
apectahle as be; and If they are not ent
so"wel on il may be because All Fab
'he"eifts' 20 TO him and noae TO =,
'ncm' We say, supposcTGrau has
such q negro acquaintance, is such ''0''
'icgoo Granite cquall Ifnot, whose otai
Is he? II he Is Grants
,,gual, Why should Grant cxclnde So
from tho society Of bia fou9,ly ,
'oh, says a itepuiuliua"r,, ~ ha.tllg
not mean that the negro Is fit for
social equality with the white man"
not lfhe il "crcated ~coualn
he Is equal.
What kind Of equality Is that
walks arm in arm with the
man and brother to the polls, and
hen kicks linn out OF tho parlor Be-.
he is a negros If Grant, Cross. =
vel, Fulton \ 60. exclude negroes
rom their society, is II not plain
nat theso Republicans regard mes
as Their interiors; SO regard. Y
pg the negro, MS We know they do.
AN they tell us that the negro was
2 "cleated!p Ga the other hand.
! they believe, as they say they do.
hat Tho negro Is "cioatcd eanar' Store
With the white man, how dare thew
gnorc what thc Creator has put M. n,
n a level with thcmi Bat they
- ns they have the rghtto exclude q
ON their society whomsocvcr they Coal
NJ. 81 course they have. But Temple
nc negro being" creatcd equal" with ana n
how comes it they select their nriee.
,,ciety entirely from the white racegI
hey select no negroes at all! They deqi7-l
some whites, to bo sure. bnt
because they are white. Yet
kick out all their "colorel
retllfen" because they arc negroes, ~
nd this i "equalityls The "color~ ri
brother ,,is not kicked out for pnv
ing else than because he Is a ncpro.
T IT Is certain that Grant & CO. ao
with some white mon who
z, intellectually and morally, far GA
lctlor 70 some negroes. N.SA
That Grant refuses to associate
~ negroes is plain, since he kick.
we negro military officers out oil
9 ball room at Long Branch. and
oved q "yery respectable colored >
~, who had purchased a ticket 4
June with him lately at Cinein.
oaf Of Nc dining roomt What
r of"equality' Is this! And a. No9'
ant acts il tits regard, 50. do
csswell Bond, Fulton 4 Co.
d ti.srs NJ" Y w. .s' b. aa Siasss5 5sd Gy
lel rs IS the Southern rebel
with all the hatred which "loy. 80.
mon lear towards the southern 3Ii
itor,' there Il MOI ono ni,,-r, ksE