The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1871-06-19

that truth can be scanned. Is true that the per.
ceptive intellect does receive and perceive truth
without emotion. and in regard to mere facts 1t u
true the less emotion and the more pure perception
the more likely are we to come at the truth. But
this IL In regard to the lowest forms OF
truth. In the lower category OF truth
the emotions are disturbing force
1t becomes truth or feeling. Of duty, OF beauty
Emotions and intellectual experiences are things
though they wear no body; are not only things but
weight and quality IN matter. Such truth Is o.
great Importance to the individual because
CHARACTER IS SHAPED BY FEELINGS
and thought 1t is in regard to this higher form Of
truth that conviction depends for more than we
course is right p or - wrong, WONG you Sn CANNOT
convict them as You would grocer that his meas
intellect but Il must also Be recognized By some
experience back OF the reason. You cannot make
man laugh because aus he ought to laugh You may
comblned." BuInobods laughs So IN regard If fo
in regard to moral conduct An argument NAV be
lame, but u man feels that 1t is true he is con.
lives long and not taken. Hundreds OF men have
fought against the doctrine Of GODS sovereignty.
through the FEELINGS q sense Of the iatherhood ' q
God. Then followed the desire that such a God
should reign. The magazine OF evidence Is to De
THE HEART AND THE EMOTIONS.
THIS should be followed up BY intellectual teach.
II Is not then, an incidental declaration that with
the heart man believes unto righteousness.n II Is
making believe that Is the only form that truth
can take. From this we see how men that are the
subjects OF the same feeling run towards the same
views. In any age the feelings and the passions
have much to do with the direction chat the age
takes In political and moral economy.
IN religious truth, and yet both parties be right No
man ever sees the whole truth. Truth is SO large
share, and another on the other SIDE may see his
share. Each VIII see according to his individual
monthfnl out OF the truth only, and not the whole
OF 1t. In neighborh0od or twenty husbanimen
methods koooay hnSs Of Setting them s By the
ears on that account. SO with hOusekeepers. No
We'll Churches are but households. they are in in
the main
INSPIRING MEN TO BETTER LIVES,
but they take different ways. May not men be at
agreement substantially and yet specifically at dis
agreement Moral truth In human hands has In 10
tinc studies different men are equipped with differ
ent power. Every great astronomer has his per
for the personality. People believe &C.
cording as they are made.
NO TWO PEOPLE ARE MIXED UP
OF the same proportions. All have the alphabet, but
the words are spelled with infinite variations. To
attempt to make all men say the same thing and
believe the same thing Is like making outline In
the sand and trying to make everybody's foot fit It.
yet flames and prisons have been used to MAKE
decree, forblds. Generally men may be the same,
but each man
WILL TAKE HIS OWN WAY.
naturally their path. The directions viii be right.
are put FRS %oa
ISN'T perfect sphere ana It doesn't turn out per.
clared that he and all men only saw truth In frag
. dlGerent men, III re VIII be objections raised
If truth Is subjective. Why
IN MANY RESPECTS We ARE ALIKE
asked, WIN not init view imply that truth is what
each man believes 1t to be Is there nothing sOlids
Of aS as KIM Msrd All has
iuences have been brought to bear and yet
an world truth sGws %,s e diversity Tie n.I;
in the ground is unit but the part that takes the
sun and that has the lie is endless IN diversity.
rne more branches the. more fruit Truth Il the
same, though my share Of II may be mutabe.
Ior his bel belief but he is Responsible for
aoSs man 1 responsD Sss to nj: ex se
he must keep his mind clear. He Is responsible for
gesponsbe FOR the conclusion that his - naturs
{o re him TO arrive at Every man that Is truly
which we hold belief vas '-'s A'' Wv '''' ''A
BELIEF IS FOR RESULTS.
Ihe fruit lS the thing. When John sent to Christ
asking, cart thou He that should come, OK
ooK We for anotherr not word Of
near Fruit is the hing and that man "a who no ve
IN the love OF God and charity shows by his fruit
hat ne has the right faith for him. That Is vaua-
Die believing that makes right living.
believe that rs formative power certain beliefs
ire better than Others but II the goodness Is evolved
mat Is the main thing. There Is o difference In
roads, but II you
GET HOME AT LAST
mat Is the use OF Oil roads, We see from these
views II they are correct, why men ind in the
Bible suon Inherent truths. Is because they carry
70 the Bible such different organizations. Every
mans faculty il o magnet. A man With
4 MAGNET OF LOVE
reads the Bible and oil the love sticks to him.
Another man has conscience very large,
very, and ne sees only justice in the
BiDle Don't tell me-" he says, that we
nave got such o must OF u God. Nothing but total
w1lful depravity can make a man say that Justice
'hall not be satisfied" Another onlyawfulness
n God; another sees only beauty, and every one
axes out OF the Bible what his magnet draws.
Is THERE ANY HARM IN THIS?
70, not II each one gives another the liberty OF
'holce that he takes himself Tho Church says
Is OF infinite Importance that men should
believe right. and men shall believe.
believe In liberty. If you believe In God OF ustic6
shall not quarrel with you, neither shall you quar-.
I'll with me because see more plainly the father.
10 Of God. The true Church Is that which knows
To-, o take the sum Of the gifts OF all Its members.
Nay 1od grant that we may have honesty and
humility and Fellowship, and be willing to accept
III ever Who believe upon the name Of the
ord.
nw,a