, 1870-04-03

tEalr ntnds. without regard to the substance
OF sub}ecs~matter. The most fanciful analo-
R1es we're nut forth and received implicitly a.
inyincible arguments. Here, for instance, d an
enlightened account Of the..na oftlcath. frpm
RA1hn. celebrated " preacher in the fifteenth,
century How does the outer man perish
10 this way: if every day, even though onlE
crop " afop- "hteE be ronFed into ca.k Of
wine, soon the vine will decrease in qualitr
sna It last disapreu. In like manner tie
food which en.ers ever dag into the body Of
man siiminishea his natural heat, and 20 At
iast he petihhes." Thjx, however. il far out
done by preacher Of the sixteenth century.
.ho thus rete.s to tho Greek Testa,nent, then
recently e1:ted and printed: They ha+e il
vented. yea. the! have invented I new Ian.
EuaEe which they call Greek Dist171sr il. nv
11othefs: it is tho source Of ali I,eregr,
hey aneS are Puaing into the hands ii
langusse, and vlich they name The New Tea Tes-
lament: 1t Is y work full of dasge1s md
CHARGED with poison As to Hebrew il il err
lain that they who learn il become jews On tha
tpoe TEACHERS q the present day arc oecs-
s1 sns "timsfal =. y ths choice Of their texts
scmnAatict OF fndicg \ fund Of suggestiveness
IN one or two words or in some veTs common-
p.sce event OF caring. The difference, how
ever. between item and the old preachers ia
precisely that the! do. for the nost rArt, re-
Ingenuity, while their brothers,, Of two
:entaries ago or less, really believed
hat any Thing which, By any possihia
sxesci.e of imagtnation or Plsy uron words Or
.;n'edogacai ,;rt nsen9i1y e1uid be e1zscted from
AuSht bs it. Such inner .ueaniues. indeed
sere considered adorable myatenes. Thns
shen William !Anetin, in the time OF Jane. T.
note sermon Tor St Datshoionew's Dav on
ne te1t, and Bartholomew, '' he rema1ted
hit bartholomew never is mentioned in Scrin-
use without the conjunction and, aud thence
he drew the leseou Of fraternA connection aud
GOOD fellowship with AL men, he. no doubt. b.
ievne sincerely that the duty OF chatity VIA
atentionaily hidden By the spirit in
ion Of and With BarMoon.r. So.
he monk who preached on the day Of tha
Assumption from the text Al ; Jere,nniah / 6.
no doubt implicitly believed that this exclA. |
1ation foreshadowed the Virgins reception
n Heaven. He thus explains il: "Ah M!
tut expressive words which 1he veIy Holy vir- !
f1n heard on the day when, carried 10 Heaven |
by angels, she saw open before leg the cs.es-
tal el1ine. .Ah my daughter, said the !
Eternal Father; 'Ah! mr mother said |
Jesus Christ 'Ah. my bride said the Holy !
divine e1clsuations caused in Heaven shau
Iy, my dear brothers, to make you partici-
pate In these JOYS By taking these thre
words, lh! -Ah. al! for the subject and ii
divisions OF my discou1se- Art Adr'1 The
text i treated in the more modern style IN tLis
raive discussion Of the Virgins color, hy
Jesuit Of the eeyenteeuth century: - THIS :
nigra sum which We Eead il the Song of >o7sgs:
and which is rrorhetieally. sroIsn only OF |
Mary, ought no; 10 be taken Gtt5auy: 10; ; ,hs.
Holy Virgin WAS rot at ii black: the follow t
ing verse. in which che IL called fa*cs., ehavs !
thst she wss only ! brunette Another pec1-
har d1it Of the CID preachers Eas the latitude !
they allowed their inventions bssletse' /
So. Eo a.e those crisped, snak5, golden locks
Which male such wantou GamhoS VITA 1ae T
wind
rron supposed fairness, of.s1 Known
Tote The tlowry OF 4 second head,
The kru!I that Grcsi them n the Btpulchfe
tLeckey, History It Ral!onslssn