The sun. [volume] (New York [N.Y.]) 1833-1916, 1870-05-02
VOICES FROM THE PULPIT.
REuiRkABLE SERMONS ACCURATE
skEICHED AND REPORTED.


Audience that lie Knows their Deviltry.
Grove Street Church. 40 called because 1t is not
on Grove street but in wavUroy place, west Of Sixth
avenue Is pace OF worship very modest as to ex.
,erinr, and equally 80 within doors, albeit ds nest
and iidy sanctuary a. one would wish to visit. 1t
h known TO the outside public A. the Abyssiuian
Baptist Church. and s uad5r the pastoral charge OF
the Rev. william spclsman. m elderly minister OF
tne aspect, whose pulpi, manner Is much iko That
Of tie Rev Henry Ward Beecher.
On Sunday afternoon, week ago. the church
well filed by the regular attendants, together with
several strangers who hnd been sttractcd tither by
ne fame Of the cloqucn, pastor. The toilets Of
many OF the ladies were remarkable for thor ele
gnnee. One very dark brunette. who entered an
hour alter the opening Of the services. wore n dark
brown ,ut with puncrs, hish.leeled boots, JOCKEY
hat aud plain rings. Her cblgnon Jet black.
and pendent from the posterior bulp was q BLONDE
cur. half yard In length. She vas universally I'D.
uircd
rHr COL oRED VOTERS NovISo.
After the singing OF the 36ist hymn by IN excel
lent choir, Mr.. spelrnan read q csapter from the
Bible. and announced that on the next day the
colored voters would meet 10 make arrapgemeuts
for the coming election. He remarked that the
church not the proper place in which TO speak
of politics. but that having never before enjoyed
political rub 'he peorle Of h!s race had had NO
church ur,n they could stand upon their own
ground. lie gave some vi ole-ome sdvice TO t.oss
proceeded TO speak from the sixteenth verse OF the
9th chapter Of the Epistle to the Galatians.
AN ADMIRABLE DISCOURSE.
The style Of this discourse was decidedly q riSiy,L
stereotyped way, to the text nor TO dry comments
upon Il. His fancy yoalnej amid the fields OF specu.
lie brought 2ceondc nr rpS ' an ths insss S
grasp OF his hearers BY the recital OF person.
illustration. Although the speakers words were
sps and tho creSking OF re.tles. store.
shoes constantly on TIE way to and from the dour4,
ready pencil Of Sun reporter TO present AS sample
OF the reverend gentleman's mode OF thought ard
and torciba manner oJ expires, Ina IT, Amer pr0yn:
and that 1t was essential that all VINO desired to be
saved Il ould walk in the spirit. he said:
~ have lately received recently about bushel Of
anonymous letters which l know ley al come
NON members OF this here congregation. These
IN isnt strong, and that aiore long this church will
Be cleared Of worseippers and vii be preaching to
your Ah you poor creeturs.
THEY DoS'r KNOW rouR DEvILrEr
s well as old spelnan doe-. That's whats ,he
matter. Southern laiy told me che went To 'fur
sinners eatchcG it; sbut. says she, sspemaS. he he
larry whipped bis onrepentlnt sinners, and they
wined =, it' You don't like plain talk. No, you
don't. l give II TO YOU because l know your evil
try. and when YOU write anonymous letters to me.
yan make yourself the basest OF the nase. "A
Noice-Bless de Lord n It's uneristian to set onu
party against another party, whether tnat party be-
iongs to one church or another. Do You call that
cc, IN md Your mouth s6et il you walk ia the
,pirit you'l mind your own business and try for to
mem or OF Abvssniaa Churcn that don't know thlt
preach Christian doctrinc I've alwa told you
that II you don't w-ik In tho spirit OF God, you'll
Ett
SURE AZ GOD You'll OFT 1T.
You've got to take a stand against the corruptions
or sin turn neither To risht left and II YOU GO
have hard ra to travel sometimes stick TO il I'll!
Now TN going to hit some OF you old men. wny
don't you git stronger as you grow oldert A voice
-Oh, Lordll The nearer y"u git to the silen!
weaker In the knees you git. tlbLrs So brotHer q
That's whats The matter with you No wonder yol
1he doctrine I've preached onto YOU are a doctrine
that not so much preached rs 1t used to be-
We've got to be more Fashionable and we've got
whom lie has a5-oiuteiy poursd down his -ri-i.
upon has took to the new tangled motions too much
haven't got mucn mind they ought to have.
tAmen, brother,l and 1t all comes from
LoosE LIVING
Ain'tyou ashamed of yourselves, II you want
new minister, why don't you 20 down upon your
knees and ask God TO send you one You don't d.
1t, but you expect the change viii come OF itself l.
you'd only practice, you'd nnl out o these day
bow much erhcacy there is in prayer Walk In tue
spirit. and your enemy can't bother you no more
G4n
BREAD PILL
ean penetrate through q rock Pray for the power.
eu pray right II all the praying that is done was
Tie face OF tie earth II bad thought. will pass
through your mind, let 'em pass but don'l let 'eui
stop, But l cant dwell upon that point, but must
flesh Is flesh but that which Is born OF the spirit l.
ore afraid Of the baptism water They are kept out
BY tue want Of strong faith. The, SILVER on the
brink OF the pool, II ! may so use that expression.
n hn Ind n.hnH Hpi flf n
fsin but they may turn and twist Just Ds lh,y
have mind to. God says, whom ] loveth
pset trbulation."
ADVICE TO YOUNG WOMEN.
Tie speaker here diyerged TO read a lesson to
young women contemplating marimouy; lie al 3;
strong in your iait6, hen love you to dcst1 There's
.omehng good in man, no matter how bud he is.
countenancs whol sInort your"
Returning 10 the sulyec, OF his diseouIse, the
speaker offered much valuable advice to hi he1rers,
bnd closed with eloquent appea! " their se.so C
right and dutyf
Bethel Methodist Episcopal Churcb-Eldcr
Turpin's Discourse on the Power OF God
A reference TO the Mcfarland Trial aud
TO Gen. Grant.
Elder X. V. Turpin preached TO a crowded au
dienee at the Bethel NJ. z. Church 10 sulli' street
last evening Hs subject Wss "The Resurrec
uoh'' Alter eHpaIurg the power Of the Almighty
God, he went on TO say that nothing that is discover
ell by the nsturl eye shall ave an eternal exist
snce The end of time IL decreed b, Jehovah and
that time no human eye or no human mind can dis,
germ. That dly knoweth no man, but the day i. to
be- The decree las gone lOrlh Tne sun j. gore /,
the moon lie gone; the stars are gone and
THE EARTH Is luHDLiSG.
What kind OF world will this ho them WHOM MI the
frmamens stand before the judgment throne Of tnp
Almighty. The loon, that travels with the gre .tc.,
velocity, shall stand before its God. Cmisi, u non
lie was here before, was born In nanger AID I'D a
suffering life died an ignominous death on G
CIOss insrlteh scoffed scOu' red. bound with cords
and on His heavenly ct rnal shoulder was laid IN
cross upon which He eTDi fe0. by the power q. the
Roman Law lie was wrapt In death; by tue power ui
te eternal God HIS fetleI were unlonseLed The
tpCstc says Behold, lie cometh In clouds" Now on
lis return He will not ms Sdyi .ur; lie will
Lui me e. be whipped tn q wire wip but
Nhen He com gain It VIII be as Judge from II is
ttrl nd Goa 10 Jud.e the quick AID the dead. II
WIS understood that Jesus was te saviour lie j.
loA the Mediator, and when lie returns lie WI be
tur Judge am glad that the day Is fast app oach-
e ". rn every man and every woman sh u receive
Ter due This world 10 unsQuaV divided; II does
nut give man his due, but God does. This will he