New-York tribune., 1870-04-11

n
crease of scriptural promise I know there here
II you knew how much divine work yet here for every
man aud woman to do there would he less dressing.
y my i dear freeGnds, au is waiting SlH8 f"p'S 10 he
Human hfe is 80 short it is usual Tor the world TO
waste il in consuming what is costly instead of in
market; hut in morals, all should be producers. sim
'y @ 20 OF nfe IN oIaer tnst tbe human Pe,nR as uen @
rounding IN order that soul may have little loophoe
ot 81 SresS o heb b eeer1 % G s1 br IL
nothing but her toilet. You see this: looking into
her, her face you see there that she is curious Of
hat which the crowning treasure of the whole, which
false to its idea neither % ,S nor hee HS%
atty at vital point is more than can imagine 10
but 70 find the heart must he ., very disoOuraang
search Europe imposes these foes upon us u.s. but we
ing up of women there must have been large ee.
ment Of millinery. We had better let il go, think,
gain by tine devotion Of human talent to worthy objects
Do You not know how people who lead thonghtfnl,
spendors but are to grace some heartfestiva,. some
worlds rejoicingi As much does the perpetual self
announcement OF trivial and oyerweenng dress weary
milliner. openings followed and seconded by per
petual little notices TO this effect: 81 shall put on my
spring suit tomorrow. have bought Nine so-and-sos
9eSt hat TINS Pe II nom sae o
ought be allowed TO people who Will give the articles
needed. our friends the Quakers did good
work when they made their ATTIRE pro
feel great JOY in certain symptoms which point toward
revival Of the spirit Of QuakerisIn without is obsoat9
am glad that that sect is not to leave Itself without
witness in the higher walks Of learning. I don't know
Friends into the Empire City, but think their minstra-
tion here viii be as salutary as among the indians !
of education. For while do hold them 10 have been
iiberal as TO aesthetics am sure that they have re-
ay
other sreCious body has done. This leads me to
another aspect 9f Hi feNeiOn; ~
taught, very little deserves tine name. This term
tenn Sf'9Rf Of S statement Which the head pots
transmitted by authority learned by rote and oe-
Gospel Try to bring back Christianity 20 the true doc
trDes Of Christianity, and Chrisendom howls AT your
impety. The process Of education Il simplifying one
Science smpfes by formulating laws and grouping re-
The gospel abstraction is a. perpexed rs other
abstractons. Apply il in LIE & and you MI WI
People may talk mheh as they viii Of q
the subtleties which il delights mankind both both
useful mental gynnaSc. But let US seek more ana
more for this applied gospel and FOR such purity OF pre-
scrpton and strngeney OF example as may hep Us hore
and more to its application Aud one word more about
simplicity There are two opposite views OF Cod when
cuding each other God may be considered IN HIS three
fold aspect for every true unity Is cspabls o. 9
Christianity the cardinal doctrine, the simplest, most
Sod sSSp'S tS tsis aG divine 5-'Ga uy, Which not
clude the study Of trinity, but which
must preclude any such division. think YOU ought 10
have more Unitarian churches IN NcWN NOk-mOre, and
other. The Of cenray makes istelf felt IN this
Much thought which orthodoxy falls TO crystalline does
not enter into the faithful combination which forms
church and this is the last place An the world IN whGh
such Of cousciences be dispensed with
Here the faithful should constantly meet, and Uphold
each other in the constant peaceable warfare against
the wrongs that undermine society.
Wendell Philips followed in a long and "sketchy"
speech. He advocated the probing OF the social IOhem
rab bnff the %
anity applied TO Reform simply SAID, DO away WIth
your pascrs your cOnNentOnalUc, ana artilciaI re
straintSget down to the natural and original powers
and let them have their due weight" He thought that
the marble palace In Fthave. expressed the ORTHODOX
can't lie palace Ike that while there Il rive POmis
force that regulates itsef-that's Christianity. Inc
application of Christianity 20 reform Is not TO pour O
dollars but sacrifice pTejudces 10 circulate prnci-
pies The idea Of Christianity Il fath IN the hhroOus
action of principle. Mr. Phillips thought that the
spirit Of gentleman Is absent from the caucus ire oI
America. The man who lives in that atmosphere so
lacks IL that lie Isn't conscious that he lacks IL
He never knew but politician who mad the hprt OF
a gentleman" and that was an Old man OF 20. poAtl
this country can't afford to let the truth out ~
he's TO- When OConne refused TO touch the hand ~ the
cd tor uf The Herald Americans said, What Pharste
ism! =! They forgot the spirit Of gentleman survived
that there should be starving and an Ignorant one
in the limits of Christianity Nj PhtiiPs adyGcaned @
politically. Anything done for one sex tlDics uOSh'
Mr. Phillips welcomed the influx Of Chinese immi gra-
ton. Mrs. Lucretia Mott, dainty in her quaint
attire fine and sanity III her expression, gave
fsw quiet sentences with all the sweet
charity and simplicity of her heart She
wished "that might learn religion whleh would re-
lie divinity OF an men, she preached the doctrine OF
forgiveness and unsefshness with tender grace that
warmly appreciated, and which was oi ltSe nAS
DenedicLOn.