The New York herald., 1870-05-15

Or that the divine essence by manifestation or de
vel pmel vfitsei beclncsal hins>;
or. finally, that God IA universal or ndeln &c
BENZ, which, In determining Itself. constitutes
Tn ngs, divided into genera species and individuals
lot INN be anathema
PJlh.-If any one do not acknowled 70 that the
wor and ali things winch contains, both lirtuai
40 10 tetla, were oduced IN all tAeir substance
Or shall ay that Coo created them, not OF HIS own
WILL ire fr IN IA nece sly but through a necessity
suGh as that wh TIDY he 10 res Him 'ef; ,.o
Or shall deny that he word Was created for the
glory OF God; let hun b. anatne ma.
sEJoND-OP REVELATION.
Ftrst-lf any one all say that certain knowieuge
oil the one true God, our C.e tor and LORD, @ nnol
be at aimed by the nat lral light OF hum reason
through the things that are made; let MIN De
secOnd--If any one shall say that 1t is impossible
or inexpe ient for man to DO In structed by me ms
OF divine revelation In those thing, that concern
d aud the worship 10 he rendered to hun; let him
be ana hena,
1nird-Ir any one shall say that man cannot, by
lection WIN h is above that OF nature; but that he
can and ought OF his 0wn efforts. by means oil con-
stan prog to arrive at last to the possession OF
ali truth and goodness let m he anathena.
F0urth.-If any one sh II refuse 10 receive for sac
re aud canon cal the books OF holy scripture IN The
integrity, VIII al their parts, accorl ny they were
enumeral ed by The holy Council OF Trent;
Or sinai deny that tley are inspired by God; let
MN DC aha'hema, . o.p,,ru
Frst-If any one shall say that human reason Is
In such wise independe IT, that faith cannot he de-
Second.-If any one shall say tlat divine faith
does not diffef from a natural knowledge OF God.
and OF moral truths; and therefore tlat Tor diyine
faith is not necessary to belle se reveale truth
the authority OF God VINO reveals IT. let him be ana
thena.
Taird.--If any one shall say that divine revelation
cannot be rendered credible by external evidences,
and therefore that men should be moved TO faith
only by each ones interior experience or private In
spirati0n: lei him be anathema.
fonrM.--lf any one shall say that no miracles can
be wrought ana therefore thai all acc UNITS of such
sap arr m
be set aside as fables or myths. that miracles can
never be known with certainty and that the divine
origin OF Cnrislaniy cannot DC truy proved by them;
let him be anathena.
Ftfh.-If any one shall say that the assent OF Chris
arguments OF human reason; or mat the grace OF
God Is necessary only or living faith which worket h
by cnari y; let im be an lthema.
Srth.-li any one shall say that the condition OF
the altnlul and OF those who have not yet come to
the only true fath is equal Ill such wise that Catho-
assent and calling into doubt the faith which tney
have received from the teaching OF the Church, until
tney shall have completed scientific demonstration
OF the credbillty am truth OF thsr faith let him be
ana hema.
FouRTH-oF FAITH AND REASON
Ftl'st-lf any shall say that divine revelation
includes no mysteries, truly and properly so called,
but that all the dognas OF faith may. win the aid OF
natural principles, be understood and demonstrated
by reason duly cultivated; let hlm be anathema.
SeconL-if any one snail say that human sciences
ought 60 be pursued in such spirit OF freedom tnat
may be allowed TO hold as true, their assertions
even wnen opposed to revealed doctrine; and that
such assert 0ns may not be condemned by the
Church, let him be anathema.
7hrd.--f any one shall say that 1t may at any
time TO pass in the pro OF science, that
the doctrines set forth by the Church must be taken
In another than Jnat in which the Church has
everreceived and yet receives hem let him be ana
thema.
Wherefore, fulfilling our supreme pastoral duty,
we beseech, through the bowels OF mercy OF Jesus
Christ all the Christian faithful, anu those especially
who are set over others or have the Office OF teach
ers, and furthermore we command them. by autho
rity of the same God and Saviour to all zeal
and indus ry to drive out and keep away from holy
Church those errors and TO spread abroad the pure
light or faith.
And whereas it Is not enough to avoid heretica
pravity, unless at the same time we carefully shul
those errors which more or less approach To II; we
adm0nsl all nat it Is their duty to observe likewise
the constitutions and DEGREES OF this molly see, by
winch wrong opinions Of the same kind. not eX-
hidden.