, 1870-03-21

trnuh3s n FEt1s.s 1H.s N oecomnS - Eravt
sa,s la1 Sa1sehas ND tparu so,e q % 1eades il
sss 9sss Ia a,s . ~ 1Gr
ssean.a . cn.ase It sia ee to unsetne tse een:
ss1 ss @at''ss II, z Z os5 ~ nsas as,s
mst.er. stiu II Is matter Of some moment VIC
ass T. ns Mns H. IA a.. s
Aih!e We can Know most neary, through tic bess
q NJ iater tlans!Attons especislly. nint. de
csd, " Dr. EoZex, and that made before b7 Dr. 81
h"9s s M 1so o. %, D. h1Jes esteen y faras
30 = s1rc Is re c1n that ne have gut the Trr11s
" Enestsh that were nrat said In Hebrew Of il IL
ss spnS9e o. soe ane Of the Master and His followers
:, What The seoond thing VIC do, tn, second
= aps pss. 81 e ! IT, e ss's Se In sympathy
tssr st 5, e. seon ses 81 oSi 80 -
= Il u my profound conviction, y Colertdsr s.r1
tes as Es9s soea snd Psul and The Other es Apos
IN the dtctaon Of 1nJ one Word. o. scrtence ~
sSsSEnment SSu n All tnssr w1tsnss Toa % rrad ,Se n
aDe a. the hest OF booss hut still ss BOOK, and
snd sn can give" And AZ Asrhb!shop agp9 WSs,eleSS
ssJs: Their y 10 reason 70 suppose shat anJ of
could not teach fss @ docne The1 mEht IN pnaM ne
Psses and Ra,nsoss b notices fof instance, we1e
Tea1ed TO them about fellowship with the Genules
e sod Is,tss1 t. s,sr 0,aer % ny .as sane fsa
81. toot Mis disc,ples LIS s1ni5fnss Tiia Hm Ts
to the mountain 4but Luke says 1t WIS eight dayS:
cined with Jesus rey1lcd him, but Luxe saws oniy
enc DID 20; and then goes on 10 tell that wonder
IN ; Snd touching thing about the one who did not
comest INTO Thy ansdo sad how III she IsT Lora sa sSa
This day shalt thon be with me in Paradlse."
ms1s JoH Sc ~ sTo things ont Of great
much matter. Sooner Or fater they vent up to tie tie
touehss s efseT fse eessst = =
OF LIE. What shall do about that 7 We shan do
as they 40 at taw-g1ye the criminal the advantage
that deeper reason mentioned lately bJ = 9ommis-
stoner ln England, whose duEy has brought him for
mAaY years morn directly Into contact With tho
more he knows OF human nature, Ettef NIL the
more he Is led to respect 1t md 70 believe tn H.
~ o thsn 81 ne ,.o hsg
the more honorable TO human nature, that en-
bodies most Of thAt tender lore Of Christ that
passes knowledge and that looks most toward the
these reasons and for tnis that Luke writing after
Mathew, seems most carefully y have Eathesed
then, Is showed ron once, he Is such grand,
sympathetic sonl In everything that concerns sin-
ness snd eptsder. gets into hts Gospel such 9uan.
rs the sto7y Of the ProdIgsl and the Good Sxmtr1-
tan,--and Iou are s1Ee he would see this as Henry
Thoreau would see some beautiful bit OF nature
We should never see, Standing right beside
him, until he pointed 1t OUT And this use OF the
Judgment Whit to believe ard what not to believe
Bible Is what are ali lnsinettvely doing al the
:ime In both onr public and private judgements
AGses sas ~ e Lo 1h9a snas j. o
witch and, Il there Has, il would Be Ill tho same
! shame 70 put her to death A few years sgo, Dr..
VI s
| MI. Garrison magnificent things for human free
dom from the saine book Ther would toss bread
wheat, and they grew together to the harvest;
then the wheat WAS gathered Into the garner, and
the taIes were burnt Ia the nrsa. Here, n thss
se9a ss%s 5oos t6f u 'as ase aaoec.ss u iss
s sat ne ssa snS "a 1I Mosss t ms so
last November Ara Lucy Stone made an sr1umen
rom ,he same senrce, a!most two nsq5s long, he
Hox III. rRa s ~ pF 6 q
said In the beginning: the Bible Is IKE this wor.
and life; there a1e vxEt treasures Of thlngs IN
ming over With inspiration; and there are thing
that are es the weed TO the wheat, as the shadov
u ~ light, as he vnlsn,e e ne doye, as tn
Is, then, an i2falllble book, a. n White Pine the
have infallh,e silver mines 4ntallible hecaus
tasy n,h 70 he us q 55us LIMP Ttn sTease tnre
you rec # and know II, It'd get ii out; bus :..i
So that la Of all this Is the blessed ID drantase
our fs,th IN the Bible that NE arc able 10 take ID
pure gold wherever we And 1t, snd sre mot COM
PEELED 70 saJ that tross y gold too because III
way Of getting a1ouE. Evety word Of God Ii pur,
y US but We reserve the right to determine 10
W9s gs snefssy aad honestly VIA. l. H.
that all Scripture given by inspiration u profitable
Lut az waa nes gssn y Inspiration that Is in tht
| where HfAc. II q thcf1e " ofh
1tat 1t rot tue The sreas tdess @ ei % lie @ BiSs
says nc2u!ncey. Protect the1naelvea These heav
cniy truths, b5 thelr M Owl tnper!saaoleaess defsa
| time theJ arc associated, and are still tho sanc
strong. living uuth- 1t Is this that has sared then
fTom their own friends Foes canfot siaJ the Bi
olc- FHends cannot smother It It Is the matte
book o: the mister races Of the world, and is dcs
| all the races, Is those that have tho charge Of
quits thet foolish and absurd elsitns that It shal
: De something before which the man shAll BOY
nestly and Judge OF what they read as they Judg
: q aii things oedde Then with moSt holy realt
IN those old days and It'd them aud kept them l.
. the hollow OF Ills hanl, md what thu prophet
, meant In their foreselungs and reuukes, hud II
{ losi viii 70 right into the hears and souls {
those that read it, for ita own reaiity, and beaut
and gpodnesa q Il cannot now, win this unreal
! but really to hinder It is fur THU reality thi
the Liberal Christian contenda, anal u content to b
G called herct1c and unbe1leref- He believes tht
fn the ProteEtAnt Cnprch as TINT OF Papal infall
bllty in the Church Of Rome. He t.are not CIV
IN 70 either. He must reserve the right Of pFvst
' Judgment eycn here, and will So he says there
: lufaltbe, snd, II Joa Ike the word, superuxtur
/ Truth tn the Scriptures, but All the world put t.
seSfs %nss ss fqT 11s m
as see they follow Christ nnd God.