Saint Mary's beacon. [volume] (Leonard Town, Md.) 1867-1983, 1870-03-10


treqoisike 10 iaaisztes sshais i.naAablsa hos
IGiity, sTet sbers isnNs Sd. insrhistsc,
E,has % sonsfruosiveay preyss AAskskuxf
may beiso dlntea, somixed = nth tlss
hood by i dssigniag. ,sahifiosa Tindisida.
ials sad upPRiaeiplea snAb eprrubtE poaiii.
eisas. % spsessatea undee thc. .EHliehk il
fusion OF fa:seAooae - TO sIsnalsys elhous.
tasds and tens of thsasandsb vhoI ipevs,
thiak or reason for thsasslvn, sxau;p,
or aualize what ever 10 ptsssnAsd fu sheis
laeceptsnee Of adoptios- Bot, Mr.. Edi
ttor. l have stayed inconsidesaasly ,Srss
my Intention chen Iteok " ny psa r.
Iessayl 70 rcmoys the ss.t - @JHasious :
aat.sonism between thss Fbits an
ths hsek man. ] Do nosa Rrqeess b IL.
lsnss your yisws 70 far q 1sexprssss5,; =
our difercnoe is snly appareat, s.odiaer.
lspee ,yithoat . Distinction, bat to suppor.
them and carry them on: to their iadss-
tive ~ Logical sonclysioas hy 5ssss and
dsdgetisp. a To ssssme that there is only
. physical difference Of color betveea the
Two races. siiI, NOT stand DE. .fsuch
stone ef histesisai md .soslyioai exam-
isstions = Your seligio1s fsisad referred
to in your editorial will pardon mo when
| assaro him biz pcrceptive organs must
be at faalt il he has studied the negro
historically, his iustinets snd habitudes
not TO have perosived that there is q psy-
chofogical aud moral impossibility to subiu-
gaze bin to The isw Of ChriAs, psrc Nom
the hiatic distinction and diGercucea be-
fewses the negro and ahe EOansasian nsad
Mongelian races Of men, which ,sna&sni-
ealiy rtysioaos sssaliy and sbeaisahy dem. /.
onstrstss sc;sutiGc idi6sssues 's0d 81 dis.
tinction a. great as1 exist between che
horss and the ass. evcn where w. mad
hem in scmi-oiviiissd sstate.l but more
apparent IN his native vilds. Sap srficiai
and unpbilosophieal nsstlhe ihss psrsse-
iiye md reasoning thealtiss sof .tlie man
who has not discovered thai cha useso
hss bat one, natural faculty in Jsommo on
With the white man. the faculty Of imita-
f'o". That. faculty, though conmon, 70
other animals. be possesses to . high de-
gree, With the exception Of this; ,facul-
-, ell lis fusstucts- aud habts0otS are
purely animal aud sensual. He has no
distinctive originality OF thought, no ia
ventive, no intuitive or moral faculties.--
In what then docs he differ from the
brute creation in his normal state
can perceive none. This conceded and
recognised instructive (imitstiou) faculty
gives him high rank in the scale Of AMI
mails. Therefore in his normal or semi
civilised. more properly speaking. IN his
domestic state, he can only hold rank
lhis habits and instincts being purely an.
imaD with his kind Of class. Has he ad-
vanced or progressed in the least during
the last joar thousand years! History
says not.u He is the Identical unchanged
negro in Africa now that he was f5aI
ih'usaad years ago. Beyond that period
We have no account Of the negro, I be.
lieve. yet all the races Of the Adamiy
stock have greatly advanced and progres.
scd in the acquNition of kno~led q. -
There is no reference to The negro In che
Mosaic account of the creasion.I Then
from whom is he desccndede Not from
Gain. Genesis says not and history veri.
6es the assumption. Bot asverthelss il
has been asserted that he is the 'descen.
dani Of Cain. though ignored By Genesis
-.And Cain knew bis wife aud she broughi
forth Enoch. end he bsi1t. . ety.
Where i the hissoricalI psoof Of the as
sumption that the aegro. aos the dsssea.
danss Of CsiD. ever buiita city, unless v,
call. hsss not over \. Elk fsst high, hail,
With the bones Of their slaughtered enc
mics. brush aud mud, eisies.", since, ths
ansedilaviaa seef Thenssore the nsgn
-eouli not hsvs been the descendant %
Cain pscssmpsivslys or in fact, fer. lEoE.
in Gsaesia assuses - oil the psstsrit5I o
Gain susre dsasreysd hy the fsodsu n
the Adamic family except Noah, and hi,
fanily. But others, assnas shat be- i
sAe dasossAAas. e Chsus sslias Hsn. Tkss
who are the Mongaliaas (Chinsss, IA
panese, 30. ,ldcscended FRONT Rssh sacres
and Prsfaas history assarea ~ they az
the descendants of Cham and Ham.zL
Again. the book Of Gsnesis makes o,
mention Of the negro. not even hintins Q
any ether race Of men, preserved In IN,
Ark other thaa Noah and his hnlA /. =
Therefore be caunos BE q, the Noean hmi
liy. Tfthc beato existed al, that tina, an;
| vas 10 the ARK daring the food, be mus
/ have found adaistanse thers AMONG Ii,
beasts that Gel com lnandsd Nosh to tax
in for the future propagation Of their spc
cies. IT he vas not ID The Ark as q b.ast
then he was ) secoad creation, sthc mos
rational helisf. II shese fasls wisA osksr
shieh I shall state cad. Be eontroyertcd
viz .syour religious friend !" vh.m 1 hav
no dcabs Is learned in Biblical knS uleds
- wen ss historical lore, please 90 % 4.
We ask fx light. Wll he nos give il
. | Ia what respects DO .he Csscasisna 20,
the Mcagoliaa 6i1er except IN color, o.
ange. the estse fa part os hi, hther Noai
. Physically. anatemicaliy. 3hysio.eg saail
! and chemically they are k1mSxeniio,;;
. bat as widely dif!ersus frcm The q
gro Is thc horse ftcm che sss.. Il Z |,
, 'indis?u.aSlcA aud sciensi6s lacs shas l,csyis(
, ~ hiag or object ID ! nature, ssuf ever
, kingddn. animsss or insaimate. ara xoy
. erned BY great funasmeutais & aorss1I
+hss psssiSar - ~ Md q secsieS ,
J txsses. sadYses1oav 1e,ss sscuaasesi
, !sleassn a61sluroa6isG sn4d snna1ua1u