davidaulloa/AmericanStories huggingface dataset:
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
GEO. w. CARPENTER's
COMPOUND FLUID EXTRACT OF sAR-
SAPARILLA

DAHaklLBA
GEO. w. CARPENTERS
COMPOUND FLUID EXTRACT OF BUCHU
These Celebrated Preparations, originally
introduced by Geo. w. Carpenter, under the
patronage of the medical faculty have been
SO long extensively used by physicians aud
others, that they are generally known for
their intrinsic value, and can be relied on as
being most valuable remedies in all cases
where Sarsaparilla or Buchu are applicable
and cannot be too highly recommended
They arc prepared in highly concentra ed
form, so as to render the dose small and
convenient. Orders by mail or otherwise
will receive prompt attention.
GEO. W. CARPENTER, HENSZEY 4 co,
Wholesale Chemical Warehouse,
No, 137 Market street, Philadelphia
For sale by DUKES & SHULER, and +. J.
OLIVEROS, Orangeburg. S. c., and DOWlE
& NOISE, Wholesale Agents, Charleston, 8
G. oct 9-tf
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08

Garden Seeds, Drugs, &c. DIR, Olive
rds has just received a fresh supply of
the above. Sec Advertisement.
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
OEANGEBUlasi COUNTY.
PROBATE COURT.
Jos A. flaming, ct. ux., ct. al. I

Jos A. Tanning, ct. ux., ct. al
Rebesca NJ. Morgan ct. al.
Under the crdcr in This this case, will sell
for cash, on the 18th January next, tSnrur-
day. at the Plantation of the Estate of Mar
Tin Friday. the personal property of said
Estate. consisting of
Horse, Mare Mule, 3 Oxen, Is head
Cattle and Hogs, 4 Bedstcads. | Mattress, 3
Feather Beds, holsters. g Pillows, l Trun-
die Bed, Cradle. Tables, . Toilet Stands,
4 Washstands, Clock, ,, Chests, pair
Tongcs, l pair Fire Dogs, and a lot of Old
Iron. III. RIGGS, s. q. G.
jan I'd
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
I O. a T..
SATURDAY, JANUARY S, 1870.

Weregreot to learn Of the death of
Mrs. o. Hs Murrow, au old and esteem
ed resident Of oraugcburg. She died
yesterday morning about O'Clock after
short illness.
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
sCsR0ssE. NNTECE.

SCHOOL. SOT1CE.
The Exercises Of Miss r. S. ALBERGOT-
IT'S SCHOOL will be resumed on Tuesday,
JANUARY 4.h. 1870. For terms apply at her
Residence, Corner Russell Street aud II. h.
Avenue.
ii few ioung iDa,iiivs oari !;o accommodated
with Board. Jan l-ot
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
Notice of Dismissal.

Office is HEREBY GIVEN THAT ON
~ the 18Th day OF January next, will
hle my Final Accounts with the Hon 7. c.
Andrews, Judge of Probate, and ask for
Letters of Dismissal rs Administrator Of the
Estates of T.. o. Carson and George Vice.
dec 23-td W. W. VICE,
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
Notice of Dimissal.

NTOTlCE is HEREBY GIVEN THAT |
l \ will. on tho Goth da~ of January, 1870,
hie my final account with the Honorable
Judge OF Probate for nraugeburg County, ms
Administrators OF, the Estate of J. J. Rush.
deceased, and ask for Letter of Dismissal.
doc 25-td A. j. llYDRICK.
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08
WANTED.
IUOU BUSHELS COW PEAS.
TIE HIGHEST PRICE PAID.
Apply to
-EZE-K-IEI &c 90.
jan 1y
Notice Of Dismissal.

NOTICE rs HEREBY GIVEN THAT ON
IN the 18th day Of January, 1870 will
file my final account as Administrator of the
Estate of VIM. II. Howell, in the Honorable
the Probn,e Court for. orangcburg County,
and ask for Letters of Dismissal
F. VI. FAIREY,
dec lS-4t Qualified Administrator.
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08

Diessrs Bull Scovill 4 Pike arc clos
ing out their Fall and Winter Stock at
reduced prices. Give them a call
The Orangeburg news. [volume] (Orangeburg, S.C.) 1867-1875, 1870-01-08

e. e. Sergca Or !stols6--sco Advertise.
meats
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
The Pen of Heaven.

The most common action of life-its ev-
cry day. every hours invested with a
solemn grandeur when we think how they
extend their issues into eternity. Our
hands are now sowing seed for that great
harvest We shall meet again all we are
doing and have done. The graves shall
give up their dead, and from the tombs of
oblivion the past shall give up all that it
holds in keeping. to be witness for, or wit
ness against, US. Oh, think of that In
yonder hall of the Inquisition, see what
its effect on US should be. Within those
blood stained walls one is under examina-
ton. He has been assured that nothing
he reveals shall be written for the purpose
of being used against him. While max
ing frank and ingenious confession, he
suddenly stops. He is dumb-a mute
They ply him with questions, fatter him,
threaten him. he answers not word
Danger makes the senses quick. His ear
has caught sound; he listens; it ties his
tongue. An aras hangs beside him, and
behind it he hears apen running along the
pages The truth flashes on him. Be
hind that screen a scribe sits committing
to the fatal page every word he says, and
he shall meet it all again on the day Of
trial
All how solemn to think that there i,
such pen going, in heaven, and entering
on the books of Judgment all We say OIL
wish, all we think or do. Would to Goo
We ardit-everywhere, and always heart
it! What a check and what stimulus
Are we about to sin, how strong a curb i
slow to duty, how sharp spur. What ;
motive to pray for the blood that blots gu
guilty past and for such grace, as il
time to come shall enable US to walk il
Gods statutes, to keep his judgments, an,
to do them knowing therefore the ter
Tor of the Lord, we persuade mel"
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
A Roman Catholics Idea of the Prot
estant StronQhoId.

Who will not say that the uncommon
beauty and marvellous English Of the
Protestant Bible Is not one of the great
strongholds Of heresy in this country? It
lives on the ear like a music that can never
be forgotten-like the sound Of church
bells which the convert hardly knows how
he can forego. Its felicities often seem to
be almost things rather than mere words
1t Is part Of the national mind, and the an
Choir of national seriousness. The memory
of the dead passes into it. The potent
traditions Of childhood are stereotyped in
its verses. The power Of all the griefs and
trials of man Is hidden in its words 1t Is
the representative of his best moments. and
all that has been about him Of soft. and
gentle, and pure, and penitent, and good
speaks to him forever out Of his English
Bible It's his sacred thing. which doubt
has never dimmed and controversy never
soiled. In the length and breadth of the
land. there Is not a Protestant with one
spark of righteousness about him whose
spiritual biography Is not in his Saxon Bi-
ble-Dr. Neicma.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Repairs OF the Farm.

The Journal Of Agriculture contains val
liable hints upon a subject which is of very
great interest to every farmer-the repairs
on the farm:
These ordinarily cost more than most
farmers would be willing to admit. and in
many cases three times as much as they
need to, for the reason that the team Is
stopped, and hand sent to the mechanic,
several miles away, to get some little job
done that any farmer of ordinary ingenui-
ty could do in half the time the messenger
is gone to the mechanics, if he had few
tools, and little of the proper kind Of ma
terial.
The thrifty farmer will always lay aside
pieces of timber of different kinds, tc be
used for repairs. These he often finds in
his wood pile, and he lays them up where
he can get them or send boy for them
at any time. He will also have a box of
screws of different sizes, with good
screw driver and several gimlets That
first and last of all carpenters tools for
the farmer, the drawing knife will be at
hand; also a little box of different sizes of
bolts, with nuts and washers to match; a
brace and good set of auger bits, from
three eighths to seven-eighths, and three
augers, one inch and half and two inch
These, with hand saw, make very re-
spectacle kit for farmer, and if he has
any skill at all in using them, he will some
times save much more than the cost of
them in few months
Let any farmer who has been accustomed
to run to the shop for every little repair,
supply himself with such things as we
have named, and do his own repairing,
and he will be agreeably surprised at the
difference in the mechanics bill.
Then there are the harnesses. If the
farmer uses several of them, he can save
several dollars in the course of the year by
having on hand two or three avis, shoe
knife, a ball of shoe thread and a ball Of
wax, all of which will cost less than dol
lar, and will last several years,
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15

ing Christians in the world who are per-
petually wishing themselves in heaven,
while they ought to thank God that they
are still on earth, where they can work
for him. DIR. Gillies, in his Memoirs of
Whitefeld. says that on one occasion, when
dining with company of clergymen. Mr..
Whitefeld referred to his labors and anx-
ieties, and said that he derived great con-
ISOLATION from the fact that his work would
soon be DONE and he should 90 home to
rest. The company in general approved
his views, with the exception of William
Tennent, who. on being specially asked, as
the oldest minister present, to give his
opinion, said. Il have nothing to do with
death my business is to live as long as |
can. as well as | can. and to serve my
Master as faithfully as | can, until he
shall think proper to call me home. | am
Gods servant, and have engaged to do his
business as long as he pleases to continue
me therein" 1t is said that Mr. White
field admitted the force of his friends re-
mark. though it must be conceded that il
excessive toll for Christ's sake gives any
man right to long for the repose of heav.
en-, no one could dispute the claim Of
Whitefeld. -Hetb0dia.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15

Commit thy way unto the Lord; trust
also in Him, and He shall bring it to
pass" If We translate the words literal
ly they read, Roll thy undertakings on
the Lord; trust also upon Him, and He
will do it." He will do what thou canst
not do; He will help you do what duty
demands of you. This Is Gods written
pledge to every faithful pastor Or teacher
or parent who has work to do, and to
every child Of His who has path of trial
before him. Let us be sure, however,
that our way" is a right one, and wise
one, before we commit it to God. Tn
less the conscience is clear on this point,
Christian faith can have nothing to do
with it A backslider or a runaway dare
not ask Gods help in his guilty course.
But when we are well assured, in answer
to prayer, that our undertaking is for the
glory of God, then the sooner we put it
wholly into the Divine guidance the bet
ter. Whether we are seeking the saliva
ton of our own SOUL or of the souls of 9TH
ers, our first duty is to trust God. We
are just to work and to walk by faith, and
not by sight.
The servants Of Jesus are like the row.
ers in boat. They sit with their backs
to the bow, and cannot see what lies ahead.
But the helmsman at the stern is on the
lookout, and he steers the boat whitherso-
ever he wills. So in our godly undertake
ings we sit with our backs to the future.
1t is all unknown, untried and impenetra.
bic. We know not what the morrow NAV
bring forth. But it is our business to pull
at the oar of prayer and earnest labor
There is Divine helmsman who sees tn,
future, and who holds the rudder in Hi
hand. We have only to commit our wa,
to Him, and to pull at the oar of duty
This is trust This is faith This is tn
way that Paul pulled his boat toward
Rome-not knowing or caring what stripe
and imprisonments, or what triumphs Q
the Gospel were awaiting him there
What blessed thing it is that we canno
foresee the future We might be so PAL
alyzed by the perils, or the difficulties, Q
the sufferings before us, that we woul
drop the oars in despair. What mere
it is that mother does not know all tina
shall befall the child of her bosom :
What mercy that we ministers do NJ
know what failures we have got to encou1
ter during the year of labor on which "
are just entering! Every true Christia
. toiler is continually .-saved by hope.
! He pulls at the oar and trusts.-Rer. Z
: l.. Cuyler, an Evangelist.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Time and Eternity.

What folly Is it, that with such care
about the body which Is dying, the world
which is perishing before your eyes. time
which is perpetually disappearing. we
should 50 little care about that eternal
state in which we are to live forever, when
this dream is over! When we shall have
existed ten thousand years in another
world where will be all the cares and fear,
and enjoyment of this? In what light
shall we then look upon things which now
transport US with JOY, or orerwhelm Us
with grief?
| find that when saints are under trial.
and well humbled, little sins raise great
cries in the conscience; but in prosperity
conscience is a pope that gives dispense
tons and great latitude to our hearts
The cross, therefore. is as needful as the
crown viii be Observation-Disclosures
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
The Source of Youth.

We all know here and there men and
women who seem to be always young. We
meet them at a certain epoch oftheir lives,
and after years Of great changes and tolls,
and various experiences and discipline, we
meet them again, expecting to find them
worn and discouraged-in a measure over
come in the war which they have been
waging. On the contrary, they have the
mein and port of victors; what we call
trouble has but made them strong; and
the soul in making its brave fight against
its enemies, has gained 6rmness and re-
serve force, independent vigor and vital
power, just as the body gets muscle and red
blood by manly action. Other men and
women lose faith and lose heart they lose
the enthusiasm Of their early years; and
what is worse. they lose belief in that en-
thusiasm; but these Of whom we speak
give up nothing of youth, save its froth ;
the rich wine of their nature grows richer
from age not one chord Of their harmoni-
Gus inner life is strained or broken the
years have only been to them as skillful
tuners keying up one note and modifying
another till all discord has disappeared.
What i, the secret Of the clear eye, and
the smile around the lips so frank and
joyous that it Is almost infantile? What
is the secret of their unfailing belief in
right Of their ntiring defense Of what
men call romance? Is it not because they
live on a plane so high that they are able
to get at first hand, constant supplies Of
life from that spiritual realm where youth
is eternal? The divine essence which we
call soul, IS. 50 long as it keeps in com.
munication with its source. Independent
Of chance or change Insomuch as. direct
from God. it can animate inert matter. By
keeping in line with God, it Is forever su
perior to matter These men. then. VIII,
never grow old, live where they can get
constant influx of life from God. So pow
E erful is this divine energy that one glanc,
of the soul into the realm where are tn,
+ sources of life, will counterfeit the thou
sand trials incident to its present tempo
rary improvement. Our bodies must ac
cording to the laws of nature, fall to de
t cay but blessed are they who keep u
, such an illumination within, that the build
; ing IS glorifed till the very moment of it
+ fall Christian Union.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Spurqeon Urges Christian Activity.

Young man, is it thy morning? Art
thou just converted? Is the dew of peni-
tence still trembling upon the green blade d?
Hast thou just seen the first radiance
which streams from the eyelids of the
morning? Hast thou heard the joyous
singing of birds? Up with thee, man, and
serve thy God with the loss of thine espou-
sails. Serve him with all thine heart Or
hast thou known thy Lord now so long
that it is noon with thee, and the burden
and heat of the day are on thee? Use
all thy diligence, make good speed, for thy
sun will soon decline. And hast thou
long been a Christian? Then the shad-
ows lengthen, and thy sun is almost down
Quick with thee, man, let both thine
hands be used. Strain every nerve, put
every sinew to the stretch. Do all at al
times and in all places, that thine ingenu
ity can devise or thy zeal can suggest t.
thee, for the night cometh when no MAJ
can work.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Where Rest is Found

When the learned John Selden was dy-
ing, he said to Archbishop Usher: Il
have surveyed most of the learning that
is among the sons of men, and my study
is filed with books and manuscripts Che
had 5000 volumes in his library on va
rious subjects; but at present l cannot
recollect any passage out of all my books
and papers whereon | can rest my soul,
save this from the sacred Scriptures: The
grace of God that bringeth salvation hath
appeared to all men, teaching us that, de-
nying ungodliness and worldly lusts, we
should live soberly, righteously, and god.
ly, in this present world; looking for that
blessed hope, and the glorious appearing
of the great God and our Saviour Jesu,
Christ; who gave Himself for US, thai
He might redeem us from all iniquity
and purify unto Himself a peculiar PEG
pie, Jealous of good works. . Titus ii
ll-l4.)
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Atheism.

What can be more foolish than to think
that all this rare fabric of the heaven and
earth could come by chance, when all the
skill of art is not able to make an oyster ?
To see rare effects, and no cause; mo-
ton, without mover; circle, without a
center; time without eternity; second
without first; are things so against phi
losophy and natural reason that he mus
need be beast in his understanding wht
does not assent to them. The thing form
ed says that nothing framed it; tina
which is made is and that which made it
is not. This folly is in6nite.-Jeren,.
Taylor.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
SPEAKING the Truth in Love.

Some persons speak the truth harshly.
They are not corrupt, but they are vindic-
tive. They fancy that the fault and fall
which are brought to their notice must be
sternly handled. They must cut up the
offender by the roots. They must put
down the criminal instantly, openly, firm
ly. They set their teeth, straighten their
backs and proceed to discipline the trans
gressor. Such individuals are often the
very best of men in all other respects save
one. They have integrity, courage, con-
sistency, everything but love. They new
er feel it, however often they read, the
thirteenth of Corinthians; they never read
it, as they and all should read it, with
dove, instead of charity" This cold,
hard relentless adhesion to the truth is
not scriptural; it is the opposite of Cod
Word and way. 1t is not Christ-like.-
His course was directly the contrary. Be
fore most insulting Pharasees, most debas-
ed publicans and harlots, he was faithful
and gentle; full of truth also full of grace
Edwards terrible sermons are denounced
as harsh and cruel, and critics, wonder
how he dare to brighten people with such
horrible pictures of the state Of the lost,
wonder too what made his hearers catch
| hold of their pew doors in their agony,
and cry out, us there no hope?' 1t was
not the truth that overwhelmed them, it
was the spirit in which it was spoken
No man ever spoke the saddest truths
from deeper heart. All his preaching
was wrought in love He was melted
with the goodness of God. He plead 50
urgently because he felt so deeply. He
spoke the truth in love. SO has it beer
with all great reviyalists; not one of then
but was strikingly possessed of these tive
great traits of great souls, truth and love
Every person should make this state o
grace his. You are called to utter thu
truth. 1t is often painful utterance; i
is often a surgical operation on sensitive
spirit, Be careful never to utter it unles
duty compels. Be careful always to ut
ter it in the spirit of love. Take up n
railing accusation. Circulate no SANDER
Talk not about others faults merely 70
the sake of talking. If all these ar
truths, your uttering of them is lie, 70
you do it in false and Christless spirit
Preachers sometimes criticise each other i
l the spirit of the devil much more than q
l Jesus. They listen to sermons only
censure; they mention their brother.
: names only to condemn. They call
truth, when it Is only backbiting.-Zjoa'
u Herald.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Out of the World.

That is morbid sort of piety which
perpetually expresses desire to get out
of this world into a better, as if the only
design of religion were to prepare men for
heaven. The grace of God prepares men
for this life, with its responsibilities and
cares, and when thus prepared, though
ready to die, it is better that they should
live awhile to test their newly-received
graces, and to give an example to others.
1t is sometimes said of sanity people,
They are too good for this world" but
surely that is great mistake, for the
world needs saints to counteract the evil
influence of sinners, and to give evidence
of Gods power to transform mans nature.
What strange world this would be if ev-
cry man, on conversion, should be immedi-
ately transported to heaven! Indeed, how
could there be any conversions without the
presence of living church to furnish wit.
nesses for Christ? We say this, not be.
cause it is impossible for God to convert
men without human instrumentality, bu
because his Word and his providenc,
clearly indicate that it is his plan to max,
use of human agencies. 1t is evident tina
Christianity proposes to do something NOR
than merely to convert men. The weepin,
disciples were left on earth when the Lor,
assembled. 1t was vain for them to ask, a
did Peter on a former occasion, lord
why can not we follow thee now?" Their
were sufficient reasons for their detention
on earth, which they should discover i
good time. They had yet much to lear
before they could be ripe for heaven
hence the Saviour had prayed, "sanctif
them through thy truth" They needle
the discipline which contact with the rus
gedness Of life would give. They were I
testify to the world of Christ's doctrine
Of his wonderful work, and Of his resurre
tion. They were to lay the foundation
the church and save men. Heaven W;
no place for them until their work ON cart
was done. There are to-day many moal
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1870-11-15
Bread and Cheese and Kisses

one day, when l came home fatigued,
And felt inclined TO grumble,
Because my life was one Of toll,
Because my life was humble;
l said to Kate, my darling wife,
In whom my whole life's bliss is,
''What have you got for dinner, Kate?''
why, Observation-Disclosures and kisses
Though worn and tired. my heart leaped mp
As those plain words she uttered,
Why should l envy those whose bread
Than mines more thinly buttered?
I said, Wen have dessert at once
Whats that?'' she asked, Why this is .
kissed her. All, what sweeter meal
Than observation-disclosures and kisses?
gazed at her with pure delight;
She nodded aud smiled gaily;
l said, "My love, on such a meal
III dine with pleasure daily.
When but think of you, dear girl.
Ipity those fine misses
Who turn their noses up and pout
At hread-aud-cheese and kisses.
And when look on your dear form,
And on your face 50 homely;
And when look in your dear eyes,
And on your dress socomely;
And when l hold You in my arms,
laugh at Fortunes misses,
I'm blessed in you, content with You,
And observation-disclosures and kisses"