The morning star and Catholic messenger. [volume] (New Orleans [La.]) 1868-1881, 1870-09-18

VI Cue plalnCiH, 60 Tue Satisfaction OF ali
parties except the defendant.
Prussia AND IrALy.-The following is a
translation of the extracts from the italian
papers referred to in the. Roman letter
printed elsewhere
The Na=oine of the 18th inst, says-"Our
Berlin correspondent assures us that it is
believed in the best informed circles at
Berlin, that the Prussian Government has
determined to regard the Roman question
as completely external to the relations of
Prussia and Italy, and that it intends to
leave us in full liberty to pursue the policy
which we judge to be most advisable under
| existing circumstances. The King of Prus-
STA, as Sovereign of several Catholic pro-
vinces, intends that the liberty of the
Pope shall be secured to him in his spiritual
| functions, and that Catholics shall be tree
| to communicate with the Chief of their re-
| ligion. Those provisions are, as every one
| knows, in accordance also with the declared
policy of Italy; 80 that it may be taken
that Prussia, in effect, leaves US entirely
| unfettered as regards the solution of Il
question which interests us deeply. Our
correspondent adds that he had ascertained
that the Prussian Ambassador, the Count
| Brassier de St. Simon, had been ordered to
make a communication in the above sense
to the Cabinet of Florence"
| On the 18th the Na=ione said" The
Count Brassier de St. Simon, W 10 is just
returned from Berlin, is the bearer of as
surances that Prussia is resolved to respect
our neutrality; and that, as to the Roman
question, she is not disposed to raise up
difficulties in the way of the intentions of
| the Italian Government"
The worship of God is evidently 4 thing
much priced in Exeter Cathedral, England,
SO much so, indeed, as to compel the wor-
f-shipers to actions of which they would be
ashamed to be guilty were they coming
into the presence of the Queen, or working
their way upthe staircase to lady Rimmon't
reception, if, at least, the following account
of a lady's endeavors t" obtain entrance
into the building few Sundays ago is to be
credited. She says:
l have been through crowds at period'
of great excitement in London and else
where, but never met with anything tt
compare with the rutfianism which char
acterized the crowd and which mad MOI
even the attitude of good humor. M.
dress was torn Ia matter of small lmpor
tauce); the struggle was short though
sharp, and acouple of minutes OF sickly op
preston was all the personal injury ex
perienced, but a little girl of our party hat
her arm bruized and grazed against thu
iron of the door.
When once inside, those who had com
to pray, or rather to hear the music and t.
listen to the sermon, seemed to imagin
themselves seated with their more con
} genial friends, the roughs of Whitechapel
in some penny gait, for, writes our victim
ised friend:
DESTROYS of placing themselves as neal
as possible to choir and pulpit, number
jumped upon the chairs, and, springips
over the backs, hastily ran over the seats
) to ensconce themselves as forward Al
practicable. In short, the entry of thu
mass far more resembles the trooping in o
the frequenters of the gallery of Old Drury
on a boxing night, to witness the first pan
tomime of the season, than the entry of 6
congregation of worshipers into the pres
ence and house of their God. In but few
instances did I see the head bowed il
the reverential preliminary prayer thai
God would lift up not only the voices, but
the hearts of His people in supplicatior
and thanksgiving while in His house.