, 1869-08-22

Of Cuatuc!ns, wherein 10 mourn for h1u After ais
Tne LIE Of con'ue,us Vas lhos deToted 70 CON.
EunJcattng 70 the Chinese nation few Ereat
norsI and religious prtnciples Mhlco ee heneTHd
dcro,ion to this aim nppeaEz IN MS Ws'tlnga This
be EYE; ,s.o,, 4, so u
n.nd 4as nied IA ihe pursuit q i A. ~ saw
clearly certain principles A1to. l Understood The
r1ls gisea y heaven: Ateo eseryth!ns 1eAnlI
no longer tr7nrs7,tsei the ,w." ..,..
az j. the morning hear about The Eget wry,
M II .ns e Sssnus es Gan s aa SSc
ns earnestnsss In seeting knov!edse: fosge.s nla
fooa ~ t. H. icy ,or aay.ng ienna T. osss a!
that he hes almost reached old age"
Afz.n: "Coarae uee for food, water TO drink,
iLe ieacti aEI1 ter plnpE. hsprl1sss naJ y en-
cloud.'
The great principles WITCH ec tsca.l. wes ct4.2:-
~ based on fEmlly a:!ectioa 1.l lGty. le t.usht
Kings ln1t they werr to ueat their elhec:s n
thelr children. tuhjtcts TO Ecsnect the klEss Is
In1eutA, hnd these Ideas 10 penetrated LIE rs
tol21 nlEd thai E1pefuts ere obliged TO see.n 20
govern thus, even II they DO no. des:rcit confa-
ctn9 was teacher o. EcfefSnce-EeSttsaee Eng, @ Ios
for the past and itA leGaces. for the great E.tn
and great 1dens of fof1nef t.ne5. He taught lrtn
slso 10 sseari each other as bretarcn. and egea
the golden 1Ele, IN It's negative II rot Us pos.a-e
foru, Is 10 be found In Ills writings.
Cui.oasl5 t11ER:t, thta teacher CT reverence was
- ~
hls hcu,i, where Tie ph.e1ooglsts tAve p..rel !tt
organ OF .tEetarltat- Rooted IN h!a organization,
ao;i s:.crStacued by al! bis co1vc:toat this etc
Ineut Of auor1;ion seemed 10 him the crnHn Ct the
whole moral nature Ct man. Eut, "hlt ful OF
Fenerat1en. he nEs absolutely Iecc.e1t n the
kehke q spiritual ih;nEs !ersensl e Col s.hs u1-
not to God, nut IA aEtiFuty 10 aucestork, 10 prp-
pnety and HssSe, 10 thG slate a father AID o!Acr
t,oaty. FeFsc,s # W F!rceJc, tesa1s sai ~ a;,seiotes
assused CT oil he kEeH. hc said rtth!ng he ID Ed:
'el!eEe III l9T.r cane not cay :toa @ Il, ID, 1en;a
and cfcaTcfsE OF his c9u'lclohs, lut t:o!1 tho d.
Ilao-reze, Ter twea:y-e,est sea.s h!5 eo7ten2o-
m 9ra & s a. Il s. d lysc e szs Il iseas s: ~ y
ChiEs~tEe Tao.sse-Eas E,au Of perhsp5 equal
,aae nst L. L. a:;sn,, M chss Is cs
fsI,fcss sSlf ~ the rsassloo5. l5i % nies:rrs
tne son! IN q perfect equaa!mlt5. lie vas the zeao
LII, virtue Is sue OF Its reward; eFerj th!hg =
nr1arctd ~ . csc.i lazy; His a:crles ufterwa:ls
e H. Il fn so sast an
resembles our r.oltrn splnt!sEl; hut tho
or,e1nai doctrine Of Lao-t.ze wa4 ration.
sai naIa, e conI!sas In aA ca.ss xos e e
nave Visited him. and y haze frAnElF confessed
his lnnblli.y to understand hltA - | kEaw iow
birds NJ how ilslta sxlLn, Low a1!Esal3 1ul The
LUd uay te flo., the G.A huoLeu, aul The Nn-t
ssa1td. Ult there = The h:a2tn- 1caEnct ts4
aoT e oaE,s II Re s nHa soass to heaven
Dut Tie modest lso, who Tired Tor otaers, has
far SURPASSED IN tls irunence th:s 'rugun Of intel
1rtEcc. IL Ct1tltEly Increases Drr bore fut Ll1u
! when we gee Low these qualities Of perfect aoa-
esty. good seEsr, generous devotion 10 the pubic
good, and LyeltY 10 tile Last in adherence 70 lis
No1k, have made Coalac!as during ~ eIlty thee
ctntu1lcs TIT llhy teacher and guide u th!td vi
Here are son.e more OF hl. sa.tcgz, selected Is
| throwing tight Oh Lis Oplnlo1.s unl character:
| IA Xutd EAp regards the root; hE likes The
root, Ind ni ehc nowa out Of + The root Is nlal
| lTetr. The lrCl1 hFotherl1 love-" ....-.
| "TkG1c My be fair words and m humble coun-
| tenRnce when there Is lille real vlF:ur-'
| ~ onily examine II5scu II threshold manner:
IN my transactions with nen. 4 an Gprtgh'; ~
! ny intercourse ~lh friends, an fA!tnfn.: aad
whether illusttaie the teachings OF my lEaster in
"FAlihfulless and sincerity are The higaes:
..Whea 5ou iransgrsss, DO 70. fear TO return :"
! "Iearu the past ard yoE w0l know the fu!Ere."
"Griesc not that men know not YOU; Grterc
that you know not neD.'
10 rulv win equity l. IKE the S9:t!, s:a',
"Tle essence OF Knowledge IS, EaTsug II, to
arpl1lt: not hasirg II, TO confess your fgnor-
"Wonhtp rs though tic Deity were present.
" my nlInd Y aoI engaged In ~ ~ors!up, II Is
as though = Hotshilpeh not
word:. ana ssrs = ,heaa n c1rdli @ fot hef eoaiuet
LOW hear ulei1 words, aid observe the4s COL
"A mans life depend. ca virtue: Il q bad man
lives /, ia Only by gnoA fortune"
"some proceed btudly TO action, without
nowleage; lear much, aud seiee' the best
| CouIk+-
Ae Wos o1co found f4ult With. whca IN oc,ce,
for Iot pppo,lrg tie n.aEE.age Of ruler with Z
ana ,ranp' rnII "an 80 ~ IN, 11ny
ii nsn; sT.'ssi aspe iau.i. men observe IT, .'
Culfuelts vns hIIlhIe. Hs ea!l: - cannot
pen ~ atat ~ a se ~ a.,i ~ n,., = tpnI
stud1 with delight the conduct Of the sAsfs,
aud nstruct men without WEAKNESS tnere.n; rs. T.,
aysys as X Soga tea1 1's1 - 'essAe 'a'A 'e e '~ -
il 9t r. e Is, q 2 eeniqs9. were d.
70 ana eanR at ae an caWo S1o " nsn
senie soras Of cancse hstory extcai uacs 70
y, e, MhHe tac @.a I5css 6!oaqu' aeaq :,
VIII s1s,ttcd WY t 1,ua 4uo ~ ac tndifr
.rlnss which DeioFe formed n only tnsaH5 5o! ?!
fscora. Ae Tas as9 tas aiinoE S o. Tx, me Ely; u;
Enttn oTe Whoe eohtA I'D rsf Il hrnren II M two"
which U iheir s1I,ous eomSneaons ~ me- ng sup
pss o. ne aa,sssse a. A. tne ,hs ~
t eotu .n ~ - tth ~ ronrt.t1ta, ~ ~
oIe- ano ,tn, w G,a,,,,re ~ mn. wn,cf s
w ro1c ~ 1nun tn nnxrsr;Tt The Faur B,ols
Eh.eh - eouinn liz doefEues Of cunfuclus and d
ns sSEoos here M @ w ~ Gaa;h y '1set' oaA WILL
Pu9Sea P9e hsaa - sead ~ re- a1,,mntoh,e Mean
and its object il 70 ahow thai virtue consist,
~ ~ a'onuns ] ]tsNaep,o,s the eonvc1ss,to1
~ ~ ,s1i.:ieis hae-o AZ confncius. and soms
| " AA[ fES&4tGlGL Memorabilia
Xe1orhon and Doswel,'s Life oi johnson. ri,
FoEr Books have been tlsns.A.ed into Trench
GerEhu. and Engl,ah. u. Msrsnmaa TRANSLATED
thr Lun.Yu Mr. Collie nftsrwarti f,ubllshe,I q
CaJcutta he -Four BooIa I5ui within d few year,
the labors Of previous A,noloEues have been q,
unost supe5sesisd By nr. L.ages splendid work
FILL III Eroccs1 OF pnhlcztlnl We have. 81 yet
only The VOLUMES contalnsag the -Four Books ol
Coi!fucdus and Es sucxeGsor5, aud pOr1lon Of tht
h'nst. " LesEe'a Mots T. IL Cdeese and EnS
lIsh. with napy eoplons noies and extfActs iroit
many Chinese eolainenfnt3!a In his notes AM
nv n1s Preliminary ~ ossssons' as1s he coa'ne Snen
sotS a1d Ms coerncs. e eSl'f rcrsa5s he on'us ioe
rs = :; : + xs
Il added thc woIkb Of Faath!sE. ssanslas juliet,
Aon'. Ai,u o,seI tSse4 1uu tnS ~ ~
nlsA NoIIs ou ltc hE2e EuLy]eet,. W Aase ~!
According 70 Al. Meadows. the philosophy Q
Ih!a1, n ~ et,Eln aaa pfesehL asnecI may 2 :
;nGs IaeGy mGstsrL SEEING As.ne nne y, naaa ~
sa,p aEa ne u loetrns M ~ sgnSrnatns1
wo!s 1a T., MsnnF II ,s M tSs o' ,e3du G1muas y ~
M.,r, mercy .slc,att2S The ot:,sl5 Us SUITED
Wtsahs 9! 49, E.sa3. ING eoa!nssaa ssss..
cesSnay "a. tanSSs y tts soToe'!;.Se 1 e1amins ds,
, tio-s, ralcs We taoasht nt Gn'ua lss hi~ nese g
hean q AGnTuS ~ .q f3a - ~; l. Il c 10 II ~ tao y
us s+toHG FeIt"a Ns ltoA tAe Lug VI LnoG
! tsIc - D 1SGs to te7t o. cho9-tsEe ,3 :, a. !
ane lasd ~ 'GsS @ a., Wy ~ G ~. t-nie e..
} lnlnese pHilosopny, nnu oaG " ,ag Aaa5 ~.
, Eea q the huI1n 1aet IL Woris l,e NJ SAi:ea
CoMEcn!11leS ca ice MES hiia -iEe ~ ~
Books. incJ are connNteN 10 lnenlolt y El.
loas " CE:oc:e Who as.fc ~ pas lns rnpe,sg ~
Vice C1amiEauonE ne ttunese pahosepas' LII
| established ~ lL6oln2e, l. h5.1oAu"A'
: T.trc Is one ligNest, ultimate rri6cpe Of u
! e1:e.tnec-ihe Tar.Ie:h, or Grand E1rrrac- III
) Is absolutely tmmatera!, amt the basis Of The q
Ger Of The uniyerrc. From this Ultimate principle
operating from MI eternity, eomes vi animate Al
: iuan'tnale nature II operates IN t*o-lold "a
d! expansion ard CCatr-tstoc, CT by ctasc!cs1 5
0 tvr and passive pu!sano1s. The active eSpas
= E!sc pu.satspn IS called Yang, the passive inte'
!. Mse pul.2.!on Is Yin, and the tW
l. | may ba called tie Positive az