New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1869-11-29
RELIGIOUS.

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find even standing room The text'may be fonnd ID
Colosslans sd chapter, I4th verse And above an eS
things put charity, which Is tne D1nu ~ av others
dfst Architectural figures when he lkens cnaraGSet t
second military Hgq heS W Snstom mi gure
derived the structure OF the DQny, ,o hoie body
Nh, ;ned together and eompacted by that when every
joint suPpeth &C. Inc ioaGn ns Tament as If to say
sPnt off your old ragged coat and robe yourSe IN new
& N Gse CARRIES With the the tensesF
love The figures all point 70 one gtg 9 ,, fa a.
q Tovth began and something to be aeyeoped: ded,
feet manhood is the thing sought inns uOcs % then
another and finally around oil Of these he clasps h he
IDEAL Of the New Testament Christ qua NOT PIvaon
save men only G PM, t!!sa,y ne ChTst
se The example of perfect manhood and he is the only
true foundation which TO build Our MANHOOD Is 70
hov and the body is what the SOULS All the esthei
cal nature needs 70 be trained and Dr0nght mo
Subsection, and the clear light OF reason is 10 pe oM
over an No man be Christian unless he comes up
on an the sides being. Christ came not TO Dnid
church, but 10 develop all the attributes OF man; many
mink that the Christian Is 10 ayom esh onS.
thing beyond this man who stays at nome " tg
not commit as many SINS as ne WHO u"EslS Un oiu
road Nothing is 50 foultless as nothing III perSon
wants safe. let him get under the sod Inc grave Is
the fools paradise 1t trouble for man 20 break
sheep TO the harness. but let him Try morse, II ne wants
10 know what there Is in blood Defeat Is more
DC IN man NAV , Wv H dsI9ess and scldslness
In Christianity OF the worst kinds Of selhshhesS
S'c S tT ,st ~ M in an earthen rot as it will in
silver one. Many ones doctrine VIII burn mp, put u
after al the person Is sincere ana ne iS nu f 2 and
he Will have firm place on which TO sialu,
The man that comes ashore from the wreck on IaI ne
inst as much saved though he came IN steamer
think there good Christians in the Jniyersasi the
Unitarian. SWedcubOrgian and the Catholic Church
creed, ont Of souls have rocklng,char'
augeF and a jack.iniie. yet would not advise
any one TO set up q caIpeh'ef SHOP Win ho o hS
the most material to work WITH Is mot
it is no sign that he is builder Many have large guam
titles OF intellectual lumber but they never make Use OF
it, Some think that they are TO be saved by faith III
Christ but they got TO make OF it, If am going
10 be saved by bridge must walk over it. All that we
do for the glory Of God lifts up our manhood whether IL
by at the table in the PeteSafry IN me senCo s 1I
eseaUe all tfonble What would YOU think of a house.
keeper who order to be free from the trials of the
My head IS better than my feet, trust, do
them Men pyS 5US GSf IDEAS + Wb P os b
irsa6s of his brain or of the world in which he lives
ashamed Of person who does not grow too large for
himself. You put potato into the EARTH and in week
twin cry out "A bigger pot bigger pot" and you
=" orc rOOm more room I! Is 1t not shame that our
young men are not as good as potato am ashamed
al yuu aDhor yOu not you but the pad tat IN you
speak the young alone but 70 the older ones
Aud woman-what is she dong why Is she cOhtenteal
True she has not been allowed the same liberty OF her
Is coming when they will be- Too long has woman sold
bcrsc to for his fatteTy. She was bought by the
A'''' woMAN's MISSION IN THE CHURCH.
The Rev. l.. II. King preached upon wOman's
in the church az the ElChteenths Methodist
Episcopal Church yesterday morning selecting his
text Acts D. II and giving forcibe plea in favor Of
woman having the right to preach the Gospel. He
followed byMrs Wtenmey er on the same subject III the
evening After few preliminary remarks concerning
the great influx TO shores OF nhdel foreigners and
the consequent great apathy that prevailed among the
masses, she said II seemed to her that the people
didn't como TO the church, the church must 80
10 their houses. and who can do t6is
( work. Not the ministers % the gospel for their dairy
the OF the church, They might it is true, do more
7 than they are doing and carry Their religion more INTO
d and helping the poor More than twohrds Of the entire
church women 1t but justice 20 conclude that
they possess fair share Of the pey and ntege Of
%cmen 'i from the ability She shows in The WORK Of
y The word, by the influence she Yields IN
thaS It IS Immense She then glanced briefly at the
leader Of fashion, but leader Of public amusenents.
There multtudes Of men employed III the dirty work
of the largest theaters in this country by
don't know as she viii care to have me advertise her or
day you VIII see upon a 1nhietn-board, ATch-st
"The Forty Thieves" and the advertisements tell rs
there that the Forty Thieves are all women. In fact,
more than 01ehaf OF the actors now upon the stage are
She knew of more than one dstery that
zen have ability for evil only There Is lying dormant
e church, in the persons OF her women the very ee-
ID u
poyod and brought bear against these rOnghOds of
the adversary, properly organized and directed by the
women was want of time aud ability She believed that
woman first duty was at home, and woman might not
feel heIce called upon labor other fields until the
houe wr is done, done rel But women spend
mouths Il time over little piece Of embroidery which
for God TO look down upon when immortal souls
going down 10 death all about her She did not
believe tEa women should spend their time in embrod
erBg tbeT garments and in friZzDg and braidHg their
hair, and chen say that they have time for Chrsts
bodies wing sacrifice holy and acceptable in the sight
of God She then smoke ~ strong terms OF the time spent
dressing children and decking them feathers and
fneTy 1.-THE suffering caused the poor child who felt
erty Persons who make the OF OF ability
have ability in everything else, and il they had the
love Of God in their hearts this difficulty would be
The speaker, in conclusion, narrated affect
ing anecdotes illustrative of the power Of God q
fOrter IL att etOn and distress
THE GcURENICAL COUNCIL.
The Rev. John w. Chadwick lectured last
,t in the chanel Of the second Unitarian Society,
Congress and Cntonsts Brooklyn on the subject
M The O,cumenica Council" attempting to forecast
from what was done by previous councils from the hrs
t Nice 10 the nineteenth at Trent what would be done at
Tho council 10 be held the sh Of December He said the
time was when Rome was all powerful l4eh tRY NOlu
WIS behind tho Churcll-D0w the Church Is behind the
world Tile Church calls the Nicene Council the hrs al
tho Oh The report OF previous is TO he found I'm the
l5 chapter OF Acts aud also IN the ia OF Galatians al
ublch the ainpOrtant question discussed was whether
every Gentle should be crcuBcsed In order TO become
,id OF God and inhertOr OF the Kingdom OF Heaven
auuy tie various parties VINO took sides in the debate
agreed 10 compromise. The Council OF Nice n
st Tor two months. There were 325 members
,rcsef ,yom an Od Church writer Iidcues by lkemng
r. - cro,,cs mi reeee Whom the Council was opened
by Emperor tie Bishops arose TO tnelr 1eet ana Of
time Tire confusion was ike that OF Bedaln' inc TWO
great party Leaders, Afius and Athanasus, were not
allowed vote, sud when Athanasius was about TO sub
nit bis creed to De voted upon the manuscript was
snachcd FROM his hand ana torn to pieces, and hOy
Bishop struck The author upon the jaw during the mud
bnD letter arrived ron EaIee Tho teeo1 CD Ia a ne