, 1869-11-01

ytf4td 4{teT &It-8rd eo whilst orthodox Ehufchey
have teen Y aBtt.c ruopey nom these oxpe1iucpt4
pniLar1ana have been busy ii nome, doiug some-
thing for their fellows In the hun1niues and pic
tleA ol Gods ovu q cnurch.
q Then the thlri accusation IL based upon an
Other Fnnor found rpon the llps ot this sane
man nays tho ircedn.en's scaool., establisned In
the paine Vi hbe1ais, have talked 10 sccuro 4up-
port" ....-
ii would tske Inc long tne TO recount all the
history Of the movemenls o. the bocta 70 educate
The trceAmep. hAppcnt1i 70 % member Of the
nyst meeting called IN this city 70 organize a
coMmikalor 10 lxhcf among The freedmen, and
lbe literal secu wcto yoted out Of tho csm-
uisstoiL knoN how the orthodox sects
could not, and did not long work tpgetAer. how
tho Old ofxzulzauous hzoke GOWN and MeIhod,s1
nsoed % smopa Iii snem 'et '"a 0ea'o1 were o'sao
y nlle Ill this Va going On, tho upltz.taus w.1e
supporting the undsnominai.opsl toacItes Esst
o11eo irom nIst 70 LIST si@os: S1o9 =, i1n'l
rans, Uniyrttxitats 1nu Ounlnrs ii X, ns1r. u n
ali these kprteiIta- Most Of thc separata Un,ts-
1s sn nj s Ess yns ss ous
Ism. but morality md r4ltztoo. When the Units.
ran Cnnrrh IL Someryisle oruanixe4t . bEsnch q,
,ne New Enelana society. The pastor, Hes. cnaL
10 1I1nr tis people into stupaihT With m int It
was uncenotn,nauonai, &C, &c, Tnt Beps,.t Do
sl.neo I'd said they preferred ssnd!nx o.. Their
Inc young l1dy whom the Gntar1ans had nxed
upon =. theu tencher WIS member Of the Lap
1lht EQUfcl. k0QW Ul one Luik2ft&Q church M II
up to thls day lcrps three teachers ID ,he oeid.
So The rrmar OF 1his COMMUNICATING. altaEu.
Cd and desous Quaker turns out to oe
s ~ tba aa raa, tnS sss ssse NJ Tsd on IN hi;
haa1ie husc orlr tecl wnste Of powder.
n,nht 70 On 10 iii YOU nov The Unitarian
h.1n .,1.,n<r, Nt,. Tf,,,rr f;n1rr.,,y Netandixt
.chnoi rcr ne ran:rs1 of Inc Afr,can Nstho1ist
t.nmrr.i,-.knw inv mar thn chasrrs ar n1htshi1o
ior .ns.e Xstaodis! afe,llen tasit esn tFAsts icf
- - ~. fr,,ssr,sns TsrD ,iEs1s Tnna
-1 80 =, mia :, .h.,r nmn ssrf ,h,r M, hava -
,sn " ~ 11 1ns r,,st3e, " W ns lao lucy nA' 10
= Tnr.. Trnn,,,, nnnthrr cha.cn aus,nKt n. ,bst
II sonrthIrr e rIe the insrine nsfns9-when nne
roes to r,ck il " ii u,ei1 away, il il uot tormsi
.Ldictmclt, bui goes on 10 81 III lhese worda:
ktacdpo;ut. rne puaItfs afuuud the adectiousi ttr
TO tioa-the oIe i logic, ths Other Is lore. y
IIs ~ 5 masa Is ~! eEtaoa9! m,e!ss5
alc Io2tcai fui II il Is % DO moi SEE hoT he CIn
fbd fault With Us for II. Unlta1lsos arc not IL The
habt Of lAktng things for granted ana 1oria9 s,s-
beeyt, and 1t il tIue lh1t Il there be among III
lie rri,rioo6 Of he earth philosophy oi nny o3o
| of them strongly fortified bJ irfelistlblc logs
] II IL Tnitar1anlAIr Hot aaurrhenu the ee.1no ~
| did noI A1m To leacn tbls fact. but Il
crtticse rbat II recor1ed 81 us mas va an al m
| rn,ntfnnnl fntLrntd " tnfn,r.,n,l Va are son1e.
% Sass oIen to eft.iasm % Would 10 God = 1s : were We're
Mnre IN arnny of Hn11it for tno ration Of men
Hui hi rot resfiy to asy that Uaitar1sus an
=: II las n, ass her tsis*, IN. ,a.1 q
1 e
| sH1uit II WIS the blame or th1- scheduie OF con
| y:c1ions conrnon TO our denomination.
| The sermon ahoundg in sWtenipR nAsertiona
fhe spirit Of which Ia hpliy tfrecuncilsbte tot1 u
| the rtEiai &ymnaietcs and Chns:lan co.huic!.y .
tnc.f author. 1 enc cotct.ve:of 10 man, wht
| has any habits OF c1rern.ntas In his speech
Ealing ruch a feanulIy strung statement q
tht%e quoted wonls contain: "lt sometimes hap
pms IN Eas!srn CITIES that wholu week.. ant
B.Onihe. and even years, perhaps Il il elTas 50
| will EAEs over the hb+rM pulpit without It's hsv
| irR spoken oncc eo.ennl5, In the nnme OF God, Il
e1ttul men,
icqp)d make this assertion OF DO Christian pul
nj, auu lnvw that II Il no truthful characterizs
| I1oa Of me Urltnran mtplstly The sIur ns Mn
! IIowe's eerr1ee in Ultty Church, and the remlf
thas Ait did rot relate 10 religion IN any Tay, 0
cnus,e 10 outy the individual optuipn vf one roc,
| man-1f may b, in,. ouin,on pt ottcr cDOi nc,
ina; II was prp eullIent}Y religious ueell1g IA
! relhe,. He t3oeb m h,s cTiticlsm Of CJuir
! Church sOd MrA UcprI iccturs In thes
f.rt.s. vnich tuIpi1 more than htInqu uoF.edCe
stThat a.ti,e.;rr might hate sat there hundreds
| ds,s without exptF,eDc,px 10 thc!r hearts for On
| ugtpypt IN Impulse OF religion !"
! in rrrsy u iii. have only 10 tay that man
who ,lid I'll III Thai audience d,d experience WIN
| fhry rttSrr ,oot or mttrook 10 ID impulsAs {
| Yrij.,ou. and thnt onY reyerend crlttc vonld d
| raj M n ;odye tcr nttrra whnt nrr rrlIrior