The New York herald., 1869-09-05
scribed to blow the trumpet The Je,rfsh Times IN
referring TO this says:-


tyAl and also at the hst OF every which in Bb
soandsa sa 's % shs nss all pain1 well
sS an1a. the
ss sss'sa they
%oTs sSS
% Si
sss nes S az sasrea ssnasaneo as
the day OF week. the festival Of weeks tho
year. and even the Of holidays hs
therefore was desire appeal TO Gods
mercy and grace such was the ., ~, e Say Q, ~ arm
and the saa ro o s NAY S
the contemplation HIM whose years end who since
eternity determines our steps and our tate VINO alone never
shsnss' %SsS even heaven Anu ''''A 'AAAS'' S''" ~ anu
such was the service OF the opening OF the seventh
month before the Babyonian captivity. Here II un-
people who celebrated the new year In autumn ana
adopted, rather added that to the already exist
Nowhere in the Bible is the month Tishri called
'Rosh- HashOno' or 'New Year" Tishri is espe.
sa G as e % s e aa day
Tishri Is named the "Day OF Alarm" and ordered
to be soemnized as the day Of holy and hign ies,
the old "R0sh- ashOn0" ritual, but the Talmud ex-
plains 1t thus
"At weak moon and when hidden from those living At
because 1t is statute for Israel day Judgment the
day day with the rsnsw NJ
aaoher passage the of Cod
directed toward rsssns from The
must the frat of Tshr be the commencement OF The year.
The whole theory however, built in the air, and rests
distortion of the language of the Scrp'ures According 70
ony on The especial OF sounds at Offering
s svsr aSes ct % was sns s
periodthe rams horn which aoes not mean % IN he nsw
s All .6.ssS II%
and be on .e S Of o a1 an nS Of
laS--not Judgment pay-of the God Of Jacob;
dsnei By ,as psalm ysrss. i'm
as @ ss
Land Tho Ess S M this II .
Joseph was released from his imprisonment In Egypt on
win people ask, does the holmes Of the Ne.
o s
rnS:
to whom The spirit q .he sinao law e the gnae, the
wesh Of ss s
HC cS 90 n S
form Will not prevent them from recognizing the sublime
The Contemplation changes of everything earthly Of
the never seasng current Of Of SG9%
penetraies changeabs forms exces IN fervsnt
Ds snd JUDGE the Universe And all these
were contained In germ the "festva of sounds"
Among the orthodox Jews the above extracts
will be considered heterOdOX but they are never
theless the expression OF large number OF the most
Intelligent and progressive men OF Hebrew lalth.
These will celebrate only the first day, while the
orthodox have two days. With the latter follow ten
days OF repentance Tor which the following Hebrew
phrase may stand:-" Eseres je mat hd HsitOOrd."
in former years. rather ages, the Jews sought the
bank OF q stream about this time. the idea Oeln0
that by throwing their sins to the fishes they were
entirely clear OF them for The coming year.
On the tenth day. which will be the 10th OF sep
tember, this year, comes JON kfppur the day Oh
reconciliation. "Be ROsh HdShOn0 u kOsetoO me
| jOrn, jOna KtppM ii KOsemO"--on the day OF the
new year the merits ana SINS OF each are written
down and on the day OF reconciliation they are
sea.ed. Which means that the sins OF each are
placed out OF sight and devoted to forgiveness on
| the day OF reconciliation, or "Jom Kippur."
After that follows the nine days festival OF Su-
kOth and this Is immediately followed by the feast
OF the law, or ''Simchath ThOra"
The celebration tonight and tomorrow IN this
city will be quite extensive throughout. Not only
the regular synarogues, OF which there are many,
will open for service but many members OF the No
sale faith, not connected with any congregation or
synagogue, will nave services at different places III
| the city as foll0ws:-
At the New York Casino, Nos. 81 to So East
Houston street.
Pyihagoras Hall, Canal street, near Bowery.
Turner Hail. orchard street.
National Assembly Rooms, West Fofty-Ioafth
street, near Ninth avenue
| Oriental Hall, Tnird avenue, corner Twentysev>
enth street.
Milleman's Hail. corner Of Seventh avenue and
Twenty sixth street.