, 1869-07-12
'1Ub FREF AEllaidR.K 4 =
Rev:. c.. i. Raich on the Orthc
: :, -doK:nnd Other Hells:; =:
Tie Thres Distinct Epsa1.s In Tia His-
:; ..:'s.. y. tory Of 0rssaas s..-

; -The RsT. Charles l. Aalr1, pkssm OF thu, FREQ
1allRiMs Association, .prcsc.ud lsss evening 1t
4hsoo1eh Hs1, Ro. "a WskAzh nHeuuH, IN rsvtsN
Of ihs seceft sefzanns Il t1ss ReE. Ne1nz Fl1ndez1
TJHs sKeenA1 and -Co1nee. The reverend gan
ueznau beEau by E&ttpE that these aru three dIs.
ttncs epochs ip tne h4sto.y nd arery creed. Dur.
ing the ffT1 period. d2x1uA or shs creed, retans
Sup119e qvT: cye7J rpusc3enoe, hazuly sn1bodY
hazho1s Doubt, Grcn IN secrtt; y few, pethspa,
attack Il In feebls and suppressed tones; hat no
ono deleA make Qpcn War upou It, for Il u
defended with naughty And, u1ag1stesaai Azs;
u: sf out1poken; it rcootls from no coure-
quenees OF. itA teachings, terrible, 'wtthsr-
nae Ia s55es1Eon. = ot ,asz ss Rss ne g ao u
Curing this. its 11st stAse VII 11ner no attcpua-
t,o1t t IN neesps % 'eompromise: unlaaa ; man
be shall perish eTeriast1ngiy." It d incanbent
is,tp, the o9iy oIshoae1 seed. ID eysi55ods
stiamsttEed Viii lie arful nasno of hesetic, M A
Alter Whllt thls great power Of The creed b
fSsn et! ~ LS aoa'y dn,sae ~
sanietraneousiy attacted by The conscience, ~
tnr reasont by the most legitimate afectloaa of
itseif; i ciuishea us aronning man. - u ee ase95
= ;eons'de1ra. u indspensaDls 10 sasa.
as false; ia Last parusaps explain araT or min
gate IL seretislea to sncb IN extent tnat tts on
ginN 3nyentorA Angustane, Calvin, ,Eowxrd1 wero
their hsrdJ ard malignant od1pr1g, In the de-
Grptt auu 1abhJ old ldoI.god, called the orthodox
faeed M ~ Sphoae. oaS sTPel rg@
Theological or speculative fold; oace In q great
white, to be 6urc, II IL tucked sway Into corner
oi lhe orthodox sefnou, when the auditors are 30
tar gone IN vertical A1mbeHnss that they gtye
eltr.cl vii aays that ssdog gmatsm u puppJism
ecs 70 r. Easg11sJ "snd Z sRplaaaed srgy
sute stepa By IN unapoken Though sincere qnaaL
nifty Of thought and feeling, the. human MAD
a3syes aa = 49,, third epoch Mhen dogma t aead.
every book; no pulpit tnupnc3sls anJ more; it is
only ahle fof lhe aAtonlshmcnt Il Excl, d ia
faa e1.f RsTss s.r. W 81 ,,tH oera
ne most 1ss4t..9 inssaneea, JUST ook At ihe bis.
o. te dogma Of fprtdestinaslon that Mithertng
Ole decree, haa appotuted 70 every man bis eter-
nal destiny, stamping each before his birth. with
rs ,nensseahe sss! et redemption Thiea cab. can.
b shnnned This dogna, 70 dss::raet1ve 70 moHa
freedom, vas allowed by. Luther, developed by
Cs!Ttn, formulated II al the ancient confha1ona
o. fato' sonsecAsed more ato9tly than eEer befote
The Ecumeniesl Council Of the Protestant Church,
stated Nlth fHghsfui emphalil In tho Seventeenth
me tss ASs, q ns
Adopted BY tho Fyesl5 testana pzuttstg and the
Ike ~ principal PLANK. Whist Aes become Of lit
1nS msn = fn!s DoGs 70 DO 4
in T. accepts 4, da1es apply II 10 ttmself OF %
othe11 tel you. the doctrine Of ptedcstlnAtlon
has passed through It's three epoehs FlrsI, It
Tnird to day Il is buried, unclean thing. out of
hight For eseu Il there hre believers 'nla there
nfe no defenders for T.
zlde ID chnfca." Tne number Il dImtnIshing
every dsy Of the faithful In the
Ronau communion who hold 10 thas
no ao1s % peere s12 shsa they q d tns % Inaa
stt!on, or tho sonoruus, mouth nlIng 4nathenAs
y the Council q Trent Tney IL 70 mitigate II
III Gnsers = s4 s1p Tns
nc not Catholics, u tfetr hgtncftie lgnoranoe;e
LheJ wai be satet teesasc Shelf ed1catton bas
sase tss o % Mos asa 'sp r
bills illuminate !. the dogma r dead, and reio5c9
o b gal1autzed into 11{s, Ereu nT the great cen4
a. est - Rgms r. ,ah T.
.oh Ia Anerfen, 10 bring out nom 4esaeIude, and
Tote It upon the religious conscience Of the nine-
o b aesa ma
:7eat;, w1cfed, blaspnenons. doeme, whIch
az been Protestant .b1t non r enlN
II the tnnoecnti, the d,nnatton Of th:ldrGdJ-.
m unhaptzsd pun,.hed for the neglect Of DaSine,
IN hot letting them live long ensngh,
Se esa1ch; ~ III Iii 6S,7ie S N e1ssi Was once P1o
eztan1 4 so1nd mIn1stek oncc said that hell Mas. |
xa ssS;ss Ssr Whas hn hs Sas
el1batef, east1asea. and Grabbed nachelorz dare
sse1i:t teil 5ou, he szeods are dead
INES, The doctrine Of the orthodox he'll has en-
ercd upon rs nuRt Es11E. s1t y dying; tomorrow
will be dealt and buried Invite Jou 10 this
Igtop, 81 tho protestans rshs Of private judS-
cent, and a. dIsclpics Of the faith thas differ |
nces Of reNe1o1s psaief s5e 1hoay innocent: and
ans 10 think for themselves, and not ns their |
d tnlsters or pr1etts shall dictate
" alaas s ssa Ualsessxs ~ 2 En-
hbaSs tx 1.61e teseses m f5dlsss hcI; saey ars
e saees g az e
.ss the truth ofran eua.ess he4l, while wrong u
IAmtng tie enf,ln support Of the Btie h7th !
ase s sus Mfsn ens ends sI nts sna tIs
atc The support ot an eatrcnt lnbrpfen nucccs-
1 .sp q H., D9'sa, 9ssa, n,aoh,sea,. ,nSo5ss s
. teach the enulezsaess Of punishment
ns Upirtrsallsta assefr thAt dia1Gasr when ap- |
asd 10 punishment By Jsass, does not mean ever
lrauSe words in no Ansu1ge Invariably rctAin |
10 Meaning which their oF.E!osl oouponenis pos
sssed: - Property e sgeaitnf. there = & 20 woft ~
tnGQasc se lutte every ward hicn Is used .1titt
g der1red from ln,te material rclatlouA It II
EASING geserns1Nefe1,astisset % ] tae tesT no
dos WHICH Jesus applied to punishment Sumner |
Ills suggested ophtharfo. to mo; but nl'.tsartos
" used IL sne Greek catsies to everlasting
9ea Plat. Tim, ss A1 Bat tta no nnfe DIM |
ultJ to INC that the E!hc teaehes elldless he'll
nlnRs, and cnntfa7J 70 roason- me Gcology Of
loses. the ASTRONOMY Of Joshua nre rzisa The
aorautJ q ne oid Isst1msnt 1 ~ ap9gnea II py
ian 10 maxt1ns, will not kay OF doubtful uor11t-
!. but Of absolute irama1lhr {see Matthew ~.