New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1869-10-04

f Xonr readers the Archbishop places 1t at your dis
pOSal for publication am' W W JOHNSON Secretary
No. 8 Yor!-p1ace, ". Sept. 20, 1862
Pope Plus TX 10 oar Venerable Brother Henry b"""
VENERABLE BROTHER HEALTH AND THE Af1 Psf br
BLEssING-We have seen from the newspaper loo va
Cumming of Scotland has inquired Of whether ieSHo
will be given at the approaching Council TO Re ar
guments which they think can be advance ~ ~, thjs
their opinions and that on yogr e see he has
written to upon the subject ., ho,,o, ., co.bo
G w, eS To Se scbns authority which has been
given by our Divine Savior 70 iS ncnr owesons
WITH SsNn TO 70 dnsma or 70 morals that
the Church cannot permit errors wic IL mas hy
nnder disrissjen This too, is what has already been
made known by our letters WE me ictsers hPvs
and other HonCatholcsD For, when we said 1T can
not be denied doubted that Jesus CHRIST Himself IN
Sr"its 0 His redemption built here earth npon Peter
Ills oS OPy apostolic Church, and gave him all
| power that was necessary Tor preserving wn 3
ana the same faith to all peoples and tribes aud
nations therefore sgned that the prmacy both OF
Peter and his successors by the Founder Of the Church.
is placed beyond the hazard of dspuation This indeed
Catholics and all who dissent from them turns and from
this from all sud G so eGfSrs Sr nS e
destitute of living and dvinely authority
and the rule Of morals and Which also directs and governs
them in whatever relates to eternal sayatIo6' so
their teaching end their change and instability
eSer e opinion WhcG held by the Church as to the
infabity of It's Judgment In defining whatever belongs
to faith or morals or what we ourselves nave T a he
VIII perceive that no room can be gwen at the
condemned; and that we could not have invited
Catholics to discussion, but have only urged them ITO
Council in which the Catholic Church, to which Their
forefathers belonged gives new PROOF OF lts close UNITY
and invincible vitality and TO satisfy the wants OF their
cannot be sure Of their salvation" r. by
God With their Whole heart, they viii easily cast
away all precOnceived and adverse opinions and laying
aside all desire OF dsputaton they Will return 10 the
Father from whom they have long uhapply gone
astray We, on our part will oyfuy run to meet them
and, embracing them with fathers charity. we shall
rejoice and the Church will rejoice with that our chill
eg Who we're 5 have been found &
earnestly ask Of God and DO YOU venerable protheron
In tie mean while as token OF the Divine favor and
of especial benevOlence, We most lovingly give
Given at St. Peters in Rome this Attn day of Septem.
WA PoPE Plus TX
LETTER OF FATHER HYACINTHE.
The following is the text of the letter which,
advised by Cable Father Hyacnthe has addressed TO
the General OF his order In Rome;
ny VERY REVEREND FATHER: During the Ave years
OF my ministry Hotre Dame de Paris despite the open
object esteem and confidence have never JAILED Inc
for a moment. preserve numerous testimonies OF them
much 10 my preaching as 10 myself Whatever may hap
pen, shall hold them in grateful remembrance To-day,
however, by sudden change, the cause OF which do
not seek IN your heart but III the intrgues OF party all
powerful at Rome you arraign what you encouraged,
you ccnsuTe what you approved, ana you re-
Qure that / should speak a language or pre-.
serve silence which would no longer be
the entire and loyal expression OF my conscience.
do not hesitate an instant With language perverted
the pn or Of Nore pam my regret
for this 70 the intelligent and courageous Archbishop
who has his pulpit TO me- ana sustained me there
|
proper time. / express my regrets 10 the imposing
sympathies nearly going to say It's friendship
would not be worthy OF the auditory OF the Archbishop
before them in such r6lei separate myself at the
time from the convent In which have resided and
which under the circumstances that have happened
to renders IL for Inc, prison OF the soul In acting
sG n not s S oS % y VOWS but
limited by the honesty OF conscience the dignity OF my
benedt Of that superior law Of justice and Of royal liberty
which Is according TO the Apostle ST. James the proper
II for the perfect practice Of this holy liberty
that to ask at the closter now more than ten
Calculation shall add freeIof all the Au
sion OF youths IT, in exchange for my sacrifices am TO-
day offered chains, have not only the right but the
duty TO reject them. The present hour Is solemn.
The church passes through one OF the most violent dark
and decisive crises OF Its existence here below. For the
first time in 800 years Gcumenical Council Is not only
conyOked but declared necessary such the expression
preacher Of the gospel were h the last OF ALL can CON
guardians whom the prophet reproaches as unable TO
bark. Canes mutt raenes ldtrdre The saints
silent am not or OF them but nevertheless be.
long 10 their race, Jul sahciortba sunaus, and
have always been ambitious TO place steps my tears,
aud, necessary, my blood ia the tracks %hieh they
have left raise therefore, before the Holy Father and
the Council, my protesation az Christian and preacher
against these doctrines and Practices calling themselves
Roman but which not Christian aud which In their
encrOachments always most audacous and most bane-
full tend change the constitution OF the Church, the
basis as well as the form OF teaching, and the
spirit Of her piety. protest against the al,
is sought to accomplish between the church who Is our
mother according TO eternity sud the society Of the nine
teenth century OF whom are the sons according 10
the times and toward whom we have also some duties
and attachments protest against this more radical
and dreadful opposition to human nature winch Is at
tackled and made revolt by these false doctrines IN s
most indestructibe and hottest aspirations. protest
above all against the sacrelgous perveron OF the Word
OF the Son OF God himself the spirit aud tho letter OF
which equally trOaden under foot by the phaisalsm
OF law. Ii smy most profound conviction that
if France particular and the Latin In general
delivered overto social moral and religious anarchy,
the principal cause Is without doubt not Ia Catholicism
itself, but In the manner which Catholicism has
during n long time been understood and pIactced.
appeal to the Council about to meet to seek for RENE
dies for the OF evils and TO apply them with
much force genteness But If fears in which do
not wish to share come TO be realized the august as.
sembly has not liberty n its delberauons than
has already IN It's preparation H. IN word Is deprived
OF the essential characters Of Gcumenieal Council,
will cry 10 God and men 10 call another truly united IN
the Holy spirit not in the spirit OF party and represent
ing really the Universal Church. not the silence OF some
men, the oppression OF others For the heart Of the
daughter OF my people hurt am black; astonish.
ment hath taken hold on me- Is there no balm IA Geadf
physician therei Why then not the health
Of the daughter Of my people recovered Jeremiah, will
tam b6nine Jesn riGaa appeiio yonr presence
that write these lines 1t at your feet after having
prayed much reflected, suffered. and waited much that
l sign them. 1 have confidence that II men condemn
them earth you approve them III heaven That Is suf
ncient fdi me living and dying -
Superior of the Barefooted Carmetes Of Paris second
preacher Of the order In the province OF Ayignon.
Paris Fassy, Sept 40 1863
LETTER FROM GEN. FREMONT.
a