New-York tribune., 1869-04-16

in hord accumulation drive their trade; and the mask
s son ef o esc%e and Raii after Reson has
quito withdrawn from it, and n unnoticed hooks is weay
g for herself now Ncstures vhsrewth TO reappcar ana
bless us. grandsons. As Priest Inter
prefer Of tho Holy Is the nobes and highest Of all men,
neither is it doubtful that his Canonicsls they
Popes Tiaras, viii day bo torn from him. to make
bandages for tho wounds Of mankind; even 10 burn
into tinder for general scientific or culinary purposes
Nor is the Professor less strongly tinctured with
the spirit of political and social Radcalism; prac-
tical sansculottst though naturally tho poltes of
men; recognizing the principles of human equality
in the divinely organized human constitution; willing
that "old sick human society should be burned
Though with quite other fuel than spicewoodl; in
the faith that she is Phoenix, and that new
heayon-born young one will rise out of her ashes"
How far Mr. Carlyle, in these latter days, has de-
parted from the philosophy of his early master, will
be painfully evident by comparing such passages as
the following, with his recent dogmatc apologies for
slavery and despotism.
"sha Courtesy be done only to tho rich and only by
the rchi In Good. breeding which differs, II at all, from
Uighbreedng only as il gracefully remembers the rights
OF Others, rather than gracefully sts on its
rather that It lies in human nature ITSELF and is due from
ali men toward all men, OF o truth, were yourSchoo
master at his post and worth anything when there this
with so much else, would be reformed Nay, each man
then also s neighbours schoolmaster I'LL AT length
a rudeyisaged, unmannered Peasant could no moro be
met with. than Peasant unacQuanted with botanical
PhysoIoey or who felt not that the cod he broke
For whether thou bear q scepter sledge hammer
art not thou ALIVE Is mot this thy brother AYEf Theo
sSpS S% She !. ho hS%Sa oay IN m MAN. Nothing GCc than
high Form. Bending before men Is reverence done 10
this d@ UsT hSada IN on 59 hu@an Body
"On which ground would fan carry 1t farther than
most do and whereas the English johnson only bowed 10
every Clergyman, with shovelhat, would bow
TO every Man with any sort OF hat with no hat what
ever Is not ho Temple them the visible Manifestation
nf In
indiscrimnato bowling serves not For there Ia Deyi
dwes IN man. as well as Divinity t and too 90 oftoH % the the
pocket of Vanity (Which your cearest phass OF the
Devil, in these tmesl therefore must we withhold IT,
to those Shells outer Husks of the Body wheren no
devsh passion any longer lodges but only the pure en-
Cast Clothes Nay is it not 10 Clothes that most men do
reverence to the fine frOggcd broadcloh nowse to the
'sraddilng animal with handy legs which 1t holds, and
makes Dlgnary Of Who ever saw any LOrd yi0rdeu
In tatered blanket fastened with wooden skewef never
theless say there is in such worship shade OF hyp0-
crsy practical deeeption for how often does the BODY
appropriate what was meant for the Cloth only whose
would avoid faschcod which is tho essence OF oil sin,
will perhaps good TO take different course Ihat
reverence which cannot act without oDstrucuon ana per
version when the Clothes are FULL may have Tree course
when they are empty. Even for indOo Worshpers,
the Pagoda Is not less sacred than tho Cod so do too
when II contained the Man: nay, with more, FOR now
fear deception, OF myself or OF others.
"Dld not King TOoHtabdrd or, In other words, John
Balio reign long Scotland; the man John Bae be-
ing quite gone, and only the Toom Ta6ard' Qmpty
Cast ClOthes How IDeeky IL bears Its h0norsl No
naughty looks cornfu gesture: Silent aud SERENE
10 mss IT, Tho Hat still carries the physognomy of Its
Head but the vanity aud the stupidity aud speech
IS stretched ou but strike the Breeches u mod
est simplicity, depend at ease, aud now at last have
rotous desire; hunger or thirst dwes not in IT.
Thus all Is puged from the grossness Of sense from the
carking and fOu vices OF tho World; and rides
there It's Clotheshorse; on Pegasus, might somo
skyey Messenger or purified AppartioD, visiting our low
Earth.
"Ofen, while scourncd in that mOnstrous tuberosity
OF Civilized Life the Capital OF England; and meditated
black thick and multfarious Spartan broth; and
ono lone soul amid those grinding niionsoften have
awe-strnck heart walk through that Monmouth Street,
with ITS empty Suits, through asanhcdrmo stainless
the past witnesses aud instruments Of Woe and joy Of
rasO d y IN e son n ~ mem enc ca Is ranS
trust not the heart OF that FOR whom Old Clothes
not venerable Watch too, with reverence that bearded
Jewish Higlpriest, who with hoarse voice, like
Angel OF Doom summons them from the four winds! On
his head lEo the Pope, he has three llatsa real rs
tiara either hand are the simndo OF wings, wher6.
the summoned Garments come 20 algt; aud ever as he
slowly ceaycs the air. sounds forth his deep atefn note,
as il through trumpet he proclaninR: Ghosts Of
Life como 70 judgmcntv Reck not yc hutierlng Ghosts:
he will purify you IN his Purgat9ry win fire and with
let MIN whom the flame OF Devotion ready to out,
who has never worshiped ana knows not what To wor-
ment OF Monmouth Street. and say whether ms heart and
antsrns rows OF yellow handkerchief be DiouysiGs'
Ear where in sned Earring hubbub, hear tic Iudct.
ent which Poverty aud Vice bring against lazy Wealth,
that il has left them thero casout and trodden under
foot OF Want Darkness and the Deyilthen Is Monmouth
Street Mrzas nm, where. Ia motley vlson the whole
wall and jubilee, mad loves ana MAD hatreds church
bells and gallowsropes; iaree'tnsedy' beastsodhood-
the Bedam OF CreatOnV
The awe aud wonder awakened by the conscious
Of existence and the spectacle Of the universe
which according TO many of the wsest teachers enter
80 lar y into the of religion illustrated
in the following passage Of thoughtful and sublime
eoquence such is rarely heard from English lips
at the present day.
sweep away the Illusion Of Time glance thou have
eyes the moving TO its far distant Mover
The stroke that came transmitted through whole
galaxy OF elastic balls was IL ioss stroke tan II the last
with the Tmeannhliatlng Hao transport thee direct
St unseSled, and thy heart set Naming in the Lgsea
OF celestial w0nder Then saweet thou that this fair Uni
% Of every
star through every grassbadc aud most through every
Living sonl the glory Of present God stilI beams But
Him TO tho wise, hides Him from the foolish.
Again, could snythi9g be more more miraculous than an
his nfe to but could not, though he went to
Rd sS1SS 70 thg 2 s Vim spa %
eye well with the body's, look round him into that
as look into IImsefi The good Doctor Ghost. as
&C tual and authentic heart could wish; welnIgh
million Of Ghosts travelling tho streets by his side.
Once moro say, sweep away the Illusion OF Tkne;
press the hreescore years into three minutes what elso
was he, what else are wei Are not Spirits, that
shaped into body, into Appearance; and that fade
away again into air and Invsibityi This Is meta
pbor, It is ple scientific Jae start out Of Nothing
ness, take figure and Apparitons round round
the verest speoter Is Eternity and to Eternity minutes
years and Come there not tones of LoYc and
Faith from celestial harpsrngs like the Song Of beat
ifed soulsf And again, do we not squeak and iibber
lin our discordant screech debatings and reorim
natingsg and glide bedeful and feeble and fearful
uprOar poler, and reve IN mad Dance OF tho Dead
till the scent of tho morning air summons US to
still Home and dreamy Night becomes awake and Day
Where Is Alexander OF Macedon does the steel Host
that yelled in fierce bate-shouts at Issus and Arbea,
remain behind him have they all vanished utterly,
even as perturbed Gobns nusti Napoleon too. and his
Moscow Retreats and Auserlltz Campagns Was II all
other than the verest Specerhun which has now with
its bowling tumut that made Night hide0us fittedawayi
-GhOstsl There are nigh thousand.nilhon walking