The Conservative. (M'connelsville, Ohio) 1866-1871, 1869-10-29
THE REV. HENRY WARD BEECHER
on RICHES.

VN
Lesson from wall street Gambling
On Sunday last Mr.. Beecher preached. in
Plymouth Church, n sermon bearing ON the
recent gambling operations in Wal Street.
lie read his text from Matthew, 9th chap
ter, 10Th and Goth verses:
clay not up for yourselves treasures
upon earth, where moth and rust doth cor
rupt, and where thieves break through and
steal: But lay up for yourselves treasures
in heaven, where neither moth nor rust
doth corrupt nor thieves break through
and steal"
. The desire TO lay up property is a dis.
tinguishing difference between the human
and animal nature. Up to n certain point
the pursuit of wealth is made by Proyi-
dence a means for obtaining happiness and
prosperity. There is a general impression
among men that riches can make one per-
fectly happy if they are not misused. 9th
erg think that they alone are not capable
of making u man truly happy. SO they
are beginning to think over the way lin
Wall street,. Seine Of the best men on this
continent are found in New York, Bos-
ton, Philadelphia, and in Washington.
The nearer a good man lives ohell, If he is
good, the better he Is. There are as good
men in Wall street as ever breathed,
but they don't walk in platoons. IL means
something for a virtuous man to be upright
In the midst Of temptation. Many Of you
are here while the banks are closed, aud
you agree with the gospel that riches are
good while they do not go higher than the
pocket. People listen to rmo with
great interest on Sunday, but the next day
they ridicule them, and not untrcQuontly
they say, Only minister told me that riches
make men unhappy; well, | think that /
can bear n great many roubles for half q
million. know that the pursuit of wealth
is dangerous, but 1 like danger" The
Lord does not teach that TO seek
riches il wicked, bat that the low
ers of truth and Of happiness cannot
be filed by riches alone. The divine COM
mandent Is: First seek the Kingdom of
Heaven, and all the rest shall be added.
The treasures spoken Of by Christ are not
such treasures as men run after ia Wall
street. They are not left behind when we
leave this world, hut they always 60 with
us. Death is q great stniner, and all Of
the riches of men are left ut the grave.
Neither gold nor the appetites can be
carried through. Mon walk as kings
down to the dust, hut as beggars thereafter.
Reason is q part of Immortality, and it will
extend beyond the portals Of death. As
we have trained the mind here, 80 we shall
begin with il in the other life. No person
who has ever made his higher nature re-
splendent here will ever lose it in the world
TO come. 1t is impossible for a man 10
hide his good works, even on earth, lie
might as well attempt TO put the sun in q
dark lantern. Aspiration is VITAL IL is
that which tends TO make u thought larger,
to lead n man higher, and il is eternal.
Love. however, is the great treasure-house
of God aud man. IL fills the universe.
There is no hell that can hold love. and
even God himself cannot make love misera-
BILE. Wherever love exists thole is heaven.
No thieves get there, and where there are
no thieves there is certainly heaven. Those
who seek the baseness Of this earth have
no room for heaven.
They give the noblest part Of their ma.
ture for the things which are corrupt. You
abhor the men who have the orphans por.
ton in trust and sell IL for their ag-
grandizement. Yet you DO things just as
bad. When you sell the noblest part OF
your nature you are Judas. When you var
nish II man with smiles, that You may IN
rich yourself at his expense, you sell your
self for thirty pieces OF silver. What can
q man gain that exchanges the purity Of
his wi soul for gold? Large bells are al
ways poorly cast, aud sooner or later they
crack. Our ]oyergrown rich men are like
these big bells, full Of flaws, and they soon
all the sweetness they ever possessed,
Death is Gods bankrupt cont, where men
are cleared OF their debts and of their
and when they go through the gate
opening into the other life they have not
enough to pny their ferriago over. In
closing, Mr.. Beechsr said: II do not say
these things professionally nor do 1 preach
because it is my business. / do Il because
| want to-for the reason that the birds
want TO sing. would preach, salary or no
salary, whether the audience was large or
small. l speak to you as n friend Of these
things that intimately concern your hap
piness here and hereafter"