New-York tribune., 1869-01-16

Free Methodist Church-fwe again p9ssb this tsaee r.
Snaeh. boiy d ch.sns pe, 5. 70 gss e
Heaven Ttey DO not believe that either God the Bss has ehsngsd
& ,s Isn S soSs sSSeSS s I we s R eSoo.
as % % .eseb are The ssms Low that th.y wee eighteen
HUNDRED years ago. who would Christian reality in
tie must from the world aHd be separate and touch n the IN
deeiru. they are MehOdf They believe the doc.in. Of
tho ioy Trinity general stopemen IN the necessity OF les eh
They ssi hat it the duty and tie privilege every
The eOmu Every who received
a a @ S e.o1eTa either gGs,.f oy ti. ps,ss; 1 Which
They look upoa practical goduess the neveins result OF
they fleIss s ss who profess Ss % Ss Il: d.s. q c
sso seaS e~%s $ ST % from and be aDsng from con
dornng yes IN modest apparel snd not gold aud pearls Or
male By Christ nd tie apostle. o5esncs ihs
The hs The ny f.s Ssi clss y:1
81 sy % S euf & s ss.s T. rSs9
made test Of membership prohibiting they have
D. The goveOment siOcac bat The members .qu.
Will the ministers all the councils the Church Both the
Annual aud General Conferences composed lay delegates
minister, who have equal voice and ote Ia all the proceedings
c.ed Of the ainnen Of the district, ard aa eqes @beI Of aynsn
and appointed preachers Instead Of Presiding Elders they
a, Of D'ets abe generally have circuit the as the
ia four whose duty preside Annual Conferences
iaye through the connection at rfe The rights Of the members
csrsy guarded an 10 all trial. The society and not the preacher
They endeayO promote spirituality simplicity worship
Congregational singing universal and performances upon musical IN
Holy Gsos Tss are really %TfH 1ys sInSSsS md .socfd
Tue power of the Spirit Col When lie works there
stir As President Edwards Eternal things great, aud Of
moy moved s nd c sts @ S s WS. ~. = % ." Ss G 1.'
there liberty The Free Ms,hOi while they believe
Tud on the day Pencoss tbey do no; dare oppose s @
fststoD, Ills presence a. Esarl. "wbeev
viii produce some Ty or other great visible eommohos To ns
They 10 believe ia sorng worldly policy snsan
Gospel Chrs has said that Thosoever gyeth o. cold
% ss 1Se that A. ss o D o s Ts 20
cognnanee to modern eIPee for Pronctrg Christianity such
fairs and donation parties 70 that the church cannot be sustained
lovers Of GOD II /. 70 pronounce Chian,y a The Gospel
posse an inherent power that Viii not ony snaa itself bat sEe
It's through all opposition wherever its aoeates live up TO is re-
churches required be free the grace hey preach
The believe that their mission SG TIVE %1atIo @ the s % sn
require that al seats in their houses Of worship should BIZ FREE No
Christ long Churches conducted tse
cbs CI@s TO build hose Of worship with Pws sell or rent
But the spirit Of The World has eneoaehi BY Ee sns h gn 10
sny OF e cities Or Larger yag The gy % @ X p.s,
%rsHS 10 pTGege % e sn % sa az ~ g1 s 10 r,, fn gs The
claimed every individual Of the human God Sends the tue hs
illuminate every Il visits palace and The dungeon,
sauing and cptye. To civilized and boud and
free black and white tie ignorant and tie learned freely offered tbs
Bat or tchOv 5euet ,cial e Be ortA Who must
ceTe their sgS and the lame w The lep
hear the dead raised up and l. all tbs Eoad Be Insufficient
the GOSPEL preached to hea the GROWING proof that lie
was the One this the Church follow
footsteps Jesus She H. ba the gospels preached
poor Thus the duty preaching the gospel 10 the
by the panest preceps and examples II the 70 10
preached ALL then follows consequence that all tue
for preaching the gospel should be made as to seerrs
said that woud he freely TO those WHO
this does meet the Bus
few willing so long they able to appear at church. to be pub
hcy treated as pau1efa -,
this church had been organized IN ST. Louis Ihe
Rev abod there with the NJ T. Church sud powerful
o tie God broke So the opposition OF
et obliged They understood that the Presiding Elder would
organize separate charge lie a~ad refused to do It
They they could not go back join oher church. thy
church
ganEed similar convention held at Pekin
N " the Fail Of 1860 when tue present Discipline SUBSTANCE v"
adopted -
~
church property valued at $l66 800.
Tie Methodist Church hal It's origin necessity aud not choice
I, did not grow out " unsuccessful
atomut 10 bring about reform IN the Of tic
Church Those concerned In its formation expected
separstion from the Methodist Episcopal Church. NATL
unns excluded from its pale They sought redress t
proper tribunal Even candid hearing denied
possibility being
believing still called them labor for the salvation osous,
they had alternative bat to form organization h doctrine
The which they
BasD and the life and ofgoines
Ne Family other questions mainly entered
cordially invited attend their meetings lou wlH trust
that nbeeli vii make wise unto salvation
ghteenthst and Eghths
ave. EVERY SABBATH at lO3O snd 1880 Brooklyn,
EVERY SABBATH at the Hall Of Union nd Cousts at 1880
a. m p. m and 7;30p IN. GEO. W. ANDERSON, PastOE
b. 4. RoBERTs, General Superintendent
Young Mems Christian Association. Eastern Bnneh
Il o'clock Address by Dr. " MORSE Subject: Self EleyAton"
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