davidaulloa/AmericanStories huggingface dataset:
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Suggestive Paragraphs.

[ we'll recollect in the course of my la
bors, poor Hindoo youth who followed
me about the garden of the school, asking
me to make him a Christian. said, ut
is impossible, my dear boy; if it is possible
to do so at all, it is possible only through
the Lord Jesus Christ to make you Chris
tian. Pray to him." How well | recol-
lect the sweet voice and face of that boy,
when he soon after came to me, and said
'FThe Lord Jesus Christ has take His place
in my heart, / asked, "How is that?'
He replied, 81 prayed and said, %, Lord
Jesus Christ, if You please. make me a
Christianp And He was SO kind that He
came down from heaven and has lived in
my heart ever SINCE How simple and
how touching "Lord Jesus Christ, if You
please, make mea Christian p Can you
say that you have made similar appeal
in your spirit as this poor Hindoo boy
And can you say, my young friends, that
Jesus Christ has come down from heaven
to live in your hearts?-Rev. DIR. Boas.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Paqanism among Christians.

Under this heading, in leading editOri- |
al, the n. Y. Sun says, with singing re-
buke that is too we'll deserved by many of |
us:
1t is the boast of the gospel to have
brought life and Immortality to light, at a
time when the world lay in profound dark |
ness concerning the future that follows
death. Christians claim a superiority over
pagans in that the latter have not their
hope of a joyful resurrection and of glori-
Gus eternity. Yet practically, how many
Christians are better than pagans in the
belief which they really cherish on this
subject of future existence? Take, for Ill
stance, the way in which death is regarded,
not merely among the careless and worldly,
but among those who profess to have paid
some attention to religious matters. The
thought oft brings shudder or a heart
pang the mention of it, on any but the
most solemn occasions. is treated as mark
of ill-breeding, except, perhaps, when the
decease of a friend or acquaintance is COM
municated as piece of news, and then it
is dismissed as soon as possible. With but
few exceptions, it is to every one great
shadow hanging over life, darkeniug our
sunshine, and dining our pleasures. 1t
was this to the pagans of Greece and Rome,
and it is this to most Christians.
Still more, when death actually invades
the family or the friendly circle, is it treat
ed in pagan fashion? The survivors mourn
and lament; they put on garments of the
deepest black and cOuntenances of solemn
desolation; they shut themselves up, and
| forego their customary occupations they
refuse to be comforted till time has worn
away the sharp memory Of their loss
So, too, in the whole spirit and policy
which governs life itself among rs, there is
much more paganism than Christianity.
Men and women lay out plans for the flu
ture, and what is to come after death is sell
dom embraced in their calculations Par
ents train up children but the one great
purpose in view is that these children may
succeed in business or ambition, or in MAX
ing a brilliant worldly marriage. The
more religious may pretend that they look
beyond this; but why then do so many of
them give way to such bitter grief when
death comes and interferes with the exc
cution Of their projects? Ifthey really be-
lieved, as they say they do, that they are
rearing not beings for the habitation of this
earth alone, but recruits for better world,
would they be so cast down because their
work has been finished little sooner than
they expected?
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
DoubtinQ Christians.

If Jesus were ON earth, would you not 90
to Him and ask Him to save you? Would
YOU not believe Him if He said to YOU
THY sins are forgiven thee; go in peacew
Thus lie speaks to you in the Bible. Hear
His voice, believe what He says, command
away every doubt of the authoritative voice
of the mighty Saviour. He is now at the
right hand OF God but still He speaks
speaks from Heaven-speaks in the living
words, the Scriptures of truth. And why
is He exalted to the throne of the Majesty
in Heaven? In order to be a Prince and
SaviOur-to give repentance and the remis-
sion of sins. His name, Jesus, given to
Him on His birth and again to Him by God
in the resurrection, proclaims the blessed
truth that salvation is in Him. Faith in
that name is sufficient.
Two gentlemen were lately conversing to-
gether upon this momentous subject One
said to the other, after pointing out to him
the mighty works of Christ on the cross,
DO YOU need anything more ,"
The other replied: Yes, I think so |
think l must have some work of my own. -
His friend replied: Jesus, at the right
hand of God, is my title, and my only title
to salvation. Here are pen, ink and paper;
now write me down better"
The truth is, that Christ in glory is the
proof Of the complete and all-sufiicient val
ne of His death. If friend becomes sure
ty for me, and is thrown into prison on ac-
count of my debt, and | afterwards meet
that friend walking at liberty / am sure he
must have made full satisfaction for my
debt, otherwise he would not have been out
of prison. So, the Lord, at the right hand
of power on high, is proof that he has
answered to the full demand of God against
me sinner. His death is everything OF
nothing. Itiseither the entire blotting out
and caneelling of every charge made
against me, or it ayails me nothing.
John Bunyan was walking one day in 9
field, in great trouble of soul at the discov-
cry of his own vileness, and not knowing
how to be justified with God, when he
heard, as he imagined, a voice saying tC
him, ''Your righteousness is in heaven.
He went into his house and took his Bible
hoping to find there the Very words tina
had thus sounded in his heart He did no
discover the identical expression but many
a passage of Scripture proclaimed the SAM
truth and showed him that Jesus at tn,
right hand Of God, is complete righteous
ness to every one that belieyeth.-.SoH
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Following Fashion.

Rev. A. d. Mayo says nothing new, but
says what needs frequent repetition, in che
following paragraphs for young women:
Fashion is a good waiting maid, but a
hard mistress. Ifyou doubt this assertion,
young women, try her and see. Now, she
will tell you that delicacy of the personal
appearance is the browning grace of thesex;
and will bake you in hot rooms and cover
your faces with thick wells to insult Gods
blessed air and sunshine, and in every way
reduce you to the state of diseased, inef-
ficient caricature of woman-a creature
that mother Eve would have disowned as
one of her progeny. Now, on the contrary,
she commands the most hazardous expos
ure of her person, and requires you to breast
a northwester, shivering behind shred of
muslin, or brave a mile of mud with French
slipper, or dance in public arrayed like a
heather goddess. She dictates the charac+
ter and circumstances of your Acquaintance
es, will sever ties of friendship, and scott at
woman's holy love, and mock the teachings
of religion. In short, if you can agree to
submit to her, she will soon place you
where womanhood will come to mean all
that is superficial, false and absurd, in OPP
position to all that is real, true and rea
sonable.
Need | warn young women against such
danger as this? Yes, letme entreat them
to keep out of this mill of fashion. | do
not enjoin needless singularity, or that dis
agreeable individuality which forever in
trudes itself into notice. But do ask in
the name of Christianity that they shall
remember they were made to become true,
pure, and lovely women, and not the actors
in any social spectacle | ask them to form
their own ideas of life, by patient study,
careful observation, acknowledge and
conservation to God and duty; and to set
their faces like flint against whatever will
inevitably injure that body which God
gave to be the temple of healthy soul, [
ask them to take care of themselves, and
let fashion talk to the wind If custom
tells them to do what their best sense of
wOmanly dignity and grace pronounces
ridiculous, tell them custom is changing
every day, and the dignity, mOdesty and
grace of woman endure as long as life. If
foolish men and women think ignorance
laziness, dyspepsia and spinal disease, CO.
quetry and the general waste OF life, becom-
ing, | ask them to be wise, and follow not
after their counsels. ask them to follow
social customs as long as they can be intel
igent, virtuous and graceful women, by SC
doing, and there stop, and not permit them
selves to be fattered, pushed or dragged
one inch beyond the line
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
God is not a Merchant.

Once there was poor woman standing
before the window of a royal conservatory
which looked into the public street. 1t
was the dead of winter, and no flowers were
in the garden and no fruit on the trees.
But in the dollhouse Il splendid bunch Of
grapes hung from the glass ceiling, basking
in the bright winter sun, and the poor wO
man gaZed at it till the water came into her
mouth, and she sighed, ''Oh, Iwish could
take it to my sick darlingw She went
home and sat down to her spinning-wheel,
and wrought day and night until she had
earned half a crown. She then went to the
kings gardener and offered that sum for
the bunch of grapes but the gardener re-
ceived her unkindly and told her not to
come again. She returned home, and look
ed round her little cottage to see whether
there was anything she could dispense with.
1t was severe winter yet she thought she
could do without a blanket for week or
two; so she pawned it for half crown and
went to the kings gardener, and now of
fered him FIVE shillings. But the gardener
scolded her, and took her by the arm rath-
er roughly and turned her out. 1t Just
happened, however, that the kings daueh-
ter was near at hand, and when She heard
crying of the woman she came up and in
quired into the matter. When the poor
woman had told her story, the noble prin-
cess said, with kind smile, "My dear wo-
man, you were mistaken, my father is not
merchant but king his business is not
to sell but to give" whereupon she plucked
the bunch from the vine and gently drop
ped it into the woman's apron. So the
woman obtained as free gift what the la
Dor of many days and nights had been una
fble to procure.
The salvation of the soul is the greatest
treasure you can desire. But you cannot
buy it with all the riches of the world, with
all the prayers you can pray, with all the
aims you could give, with all the useful
works you could perform during life as
long as that of Methuselah. The fact is,
your souls salvation is in the hands of a
King and not of merchant. If you re-
ceive it at all, it must be as gift, for you
never can buy it, Wind Waited Seed.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Solitude.

Ii is not that my lot is low
That makes this silent tear to f1ow;
1t is not glief that bids me moan;
1t is that / am ali alone.
In woods and glens love to roam,
When tired hedger HES him home;
Or by the woodland pool to rest,
When pale the star looks on its breast.
Yet when the silent evening signs
With hallowed airs and symphonies,
My spirit takes another tone,
And sigh that it is all alone.
The autumn leaf is sere and dead
1t floats upon the waters bed;
would not be leaf, TO die
Without recording sorrows sigh
The woods and winds with sullen wall,
Tell all the same UNMARRIED tale;
I've none TO smile when l am free,
Ard when l sigh to sigh with me.
Yet in my dreams form view,
That thinks on me and loves me too;
/ start, and when the Visions flown,
l weep that am all alone.
Henry Kirke White,
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Voices ofGraCe.

1t is marvellous and beautiful to observe
how various are the voices of free grace
81 am thirsty says one. Come to the
waters,' she cries. II am hungry" saws
another. ''Then eat we thatwhich is good y
she says. "and let your soul delight itself
in tatness." 'But I am poor, and have
nothing to buy with" Come buy wine and
milk without money, and without price }"
ave are weary" sigh the laborers in the
sun-beaten fields. "Come unto me )"
breathes her answer like breeze from the
waters, "and | will give you rest" Cast
thy burden on the Lord and He will sus-
tain thee she whispers to the pilgrim
ready to faint on the highway. 'Bebold
the Fountain" she cries to the guilty. "the
Fountain opened for sin and uncleanness. y
To the lost she cries, 81 am the Wav :" to
the ignorant, II am the Truth :" to the
dying, 81 am the Life" How LARGE her
welcome to the sinner. how soothing her
consultations to the mourner, how ASSURING
her tones to him that is faint of heart
There is no disease for which she has not a
remedy, no want for which she has not a
supply; and every one who applies to her
shall confess at length, 1T is enough am
blessed as if all the methods and riches of
grace were for me alone p'-Hoge.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13

As that servant was grievously punished
who had received a talent and went and
digged in the earth and hid it even so
such Christians as have received any gifts
of God and do not employ them to the prof
it of the people ofGod, ahallreceive heavy
and grievous judgments of God.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13

1t is very dangerous for any man to find
any spot on this broad globe that is sweeter
to him than his home.-H. w Beecher.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Hardware.
Selling Cheap.

We mean just what we say. when we say we
are going West, and for that reason we are bound
to sell off our entire Stock of Goods-and are
going to sell them cheap. S. IL d.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
YOUNG BLACK MORGAN.

/ This Horse is six years old, stands fifteen ana
a half hands high and weighs ten hundred anu
forty pounds, was sired by Black Morgan, now
owned in Barnston, C. E., and out of a splenoila
Black Hawk Mare, remarkable roader, ana ID
nous for the superior quality of her colts
Young Black Morgan has no superior for styts
and beauty in Orleans County. In proof OF Ins
we invite the criticism of every farmer and morse
raiser who may wish to look him over. he IS
coal black, has heavy name and tail and nas
not a white hair on him. He will stand at fltc t
er & McIntyre's sale stable every day IN 1n'
week.
TERMS-S6 for the Season, to be pau
.r7, by the LIST of September.
AL mares disposed of before foaling Will NC
considered with foal,
grse DAN INGHAM, Prof
WIN. PITCHER, Groom.
Barton, june 5, 1869. 2ows
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Hats & Caps.

Hats, Cps and Umbrellas, we are selling very
low. as we bought them low, and are selling of
at cost. ). & ID.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
NOTICE,

| OF p-I,I-an- MOI ICE. gef. -
Notice is hereby given that VIM. Foley, q W. ~.
that have taken to bring up till he was d, h III
run away without cause and this is to notify III II
persons not to harbor or trust him, as l sne sa
pay no debts OF his contracting after this oat1 i
Any information relative to his whereabouts WI
be gladly received.
East Albany. July 3, 1869. 36ws
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Wagons.

We have for sale l new Lumber Wagon, one
second hand Lumber Wagon, and one light Ex-
press Wagon. Will be sold cheap. S. ID.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
WOOlenS.

Our Stock of Woolens, Broad Cloths, Tricots,
and Flannels cannot be beat, and we are selling
them all off at cost. S. & d.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13

To cure foundered horses: Take lump
OF alum the size OF a walnut, powder it and
dissolve In warm water. The horse must
DC drenched with this liquor and it will
throw nm in profuse perspiration, and he
Will soon be as well as ever. This should
be done as soon as you ascertain his eondi-
ton, Inc cure is said to be effective.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Axes.
Harnesses.

We have six new Harnesses for sale, and any
one wanting new Harness can buy one cheap.
SKINNER & DREW.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Settle Up.

We are going West the coming Fall and wart
all persons having unsettled accounts with us to
call and settle. s. & D.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13

American farmers study how to make
both ends meet" generally. But too many
do not go beyond this necessity in their
studies Too many fail to succeed to make
both ends meet, because the scope oftheir
study is not broad enough. Farmers pillow
their land, fail and spring, for crops. They
study how they may pillow it easiest and
quickest. Too few stop to inquire the best
mode OF preparing the soil and adapting it
to the needs of the crop to be grown. 1t is
the old roundelay-the sing-song refrain
of NEUTRALITY-SUSPICIOUS., plant and har-
vest, fret, fume and complain of the season
and then denounce the inpositions and OPP
pressiOns vi other classes OF men who sue
coed in other business while the tretful
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Westward Bound!
Dress Goods.

We are selling Prints, Delaines and Dress
Goods for cost, because we are going West the
coming Fall. SAD.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
CrOCkery.

Crockery and Glass Ware at cost. Hardware
at cost. w. l. Goods and Groceries at cost, al
SKINNER & DREW'S.
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13

We are selling our best Jap Tea at 81 Is pei
pound simply because we are going West.
SKINNER s DREW
Orleans independent standard. [volume] (Irasburgh, Vt.) 1856-1871, 1869-07-13
Hoop Skirts.

Hoop Skirts, Balmoral Skirts and Morenes
going for cost s. & ID.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1869-03-11
9entI6er 6ir@6of.

0er Nir6tnratb Ser btutIdtn prtsbstfriantr
@tmeinbs niaht bisrmit befannt enB bic arbsis
ten an BEN nsuangsfaufttn 0irbbcfe lUpsit Spr-
stlhrittsn iinb, I'M ibn rrrausIdhi6 bis gum
Itieb ets @lautens ealflbn tntipttrr rin rin,tl-
nes Grab peer cine 8amiisneruft 6b erptrffn,
unt linb bic 8ebinsunsen irbr Iri6t seltslt. Man
psube Ii6 an ben prGfbtnten bsS Sirbenratbs,
GbarIts 5eubnsr, megen peitsrtr Iusfllnft.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1869-03-11

Berlin, 4. @Sr,. Das 9arIamsnt res
ncrereutlGcn 9uuteS tesann scitcrn feline
StBunstn. 9Snis BiItrlm erSHnete rie'
iettsn. rem 5erfcmmsn semdb. nit elmer
SbrcHrcoe. Or lasts, rab &c Die ccr.
netmae piIidt hes NOrpeeuti6rn Sunrrs
lfi. 5rirben unp frsunSi&afhi6e Selies
bungrn nit rrn onbsrsu Md6ten rsr grte
gu ertalten. NGe Naticnsn Gurcpas
bdttsn fih hem 6rieeen aeneiat Ssist9t.
Das 8efuttat fsr tiir5li6 in paris iitsr
bic Srtentalif6s Srase atsetaitsnen Srn-
ferenj Bate pas at1semeine Ssriirfnib
mad Griessn often raraelsst. Der SSnig
lflob bic @creiIe nit fclssncen gScrteH:
Cine glaticn, tis bre 8rdfte fpart, une ben
Ui(len BAT. bic llnatbdnai9ftit anrrrer Su
tewatren. tann fiber auf 6rirten rc6nen,
ba frcmrs MdGte is ni6t teldifigsn rer.
bsn, un6 bic 6sinoe her Srbnuns i'm Sn-
nern ndtt eie Maht batsn. ibr S6ahen
,u,ufassn.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1869-03-11
Sob ben gSiirmern.

3tp'S Gpufsfte .H
IPd
garmn MahT! ss sssn nsH ansn! n nit hgsns p$n Der
S& nnfns gSans ausud apsOFst gEadn
win uS mem II hntt. u
.9eps pfanj @ nrm g cufefte . &. .. g q. .
Shim f@u S6mt ale mr Spam an
aua Sptm patus
RaGs r.
QtpS Burm g
ssau5en sbtfnb
fis antnn Subrf ftdeiS fnt ~ =
e .
sm $ bios bic Bm onSr aud bic ur&a emm M 9 Gnbuns sbantn
GHrn df Sn
ri
prtts rs QtHts 8af@tu. .
Gum . q -... .f.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1869-03-11
Naar=GapitaI. $I,OOO,OOO
3msissSffiee gu philadelphia:
Grffe Seotipnal Sanf.

Seamte:
Is. $. GIarf, philadelphia, YrEftsnt.
Senry 3. Gppfs, Wnlbinaion, Wre. pr6I.
Say Gppfe, 8crFBrr SsS 6inanS- unb Grecd-
tis-Gcmmittres.
GmsrIcn g8. Yeet YbiabsIpbia, Ssfretar
unb glftuar.
Dirle Gcmpaguie bistst Sufplse ibres 9bars
isrs, ibrsS srebsn Capitals, ibrrn uietrisen g,rd-
misn unb ibren nruen 3abrllsn bic tpiinibsnSs
psrtbcite Oelrsenbsit. tpede bis irbt tem publi-
FUN ongebcten purbe, nm baS Qebrn 80 rer-
Idert. ~
Dir YrSmien- SGsr, bic trtruirnb beratseisst
iinc, inb 70 purtbfibaft fir bic YfrIibeHr, wie
bic her beltrn 0rgenlsitieffitSa @cmpaauie unb
permriern ale GerwtfIurarn uub llnlidertsten
ron Rctsn, Dipieenea unb alie MiBpsrlfGnb-
niir, pelde bic leBtfre ben Yrlicr' 9nbabern rers
urIa6en.
Wsbrers neue unb intSrsiIante Gabelsn fper.
ben jsBt rprgeest, rpelte niir beNriifen fpereen
miiiIrn, um li6 benz putlifum ais aunfbmbar
su rrpeilen, ipie bic 6 tnfpmmen gepGbren-
Sc ppIire unb bic prdmisu suriidsrfat-
tenpe pcliee Bel her crlieren lIdert Der gc-
lice. SsiiBrr li6 nitt allrin cine ysbens'9 s'9srfde-
ruua ;ablbnr bei leinem Spte, lpntern erb1lt
aud, pern er AM Stben bleitt, mad peni9sn
Sdbrrn ein jGbrlibes @inf0mmen 9leid
10 vet GO PCT. ppm YariT@trtb fei-
ner poliee). Bel leBterrr ma6t lh bic Conf
pagnir perbinblib, benz 8eri6rrteH ben
gduSen Capital Setraa ben be5nblt
bat jurId ~ sablen, auber btm Be-
tauf isinfr 9rliee.
Die sIufmrrflamFeit Won psrIcntu, wel6e ibr
9eten perldern pcllen, ptrI ibre bersits sfniadbs
ten gerihsrun9fn erbbbrn irUlen, rire auf bic
belontsru Srrtbeile selrnft, tpclde bic ,,Natics
nal 4ebens' Terllberun9S- Is cmpa9nie" tetft.
-. .1.NsI
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1869-03-11
3nr 8ead)tmm9 fir alle 9enti6e.
Commercial SQuS,

Ginrm sersbrtfn ttutlden gublifum unb mel.
nen 8rsunern biermit bic srsebens anseiss, bab
i'd has ron efm ssrtprbensn 8. Spcfner gfbals
true Commercial Saus" iibernpmmen bare.
Gs pirb mein Sfirrbrn isin, rur9 iuSprlVm,
msnbe Ssbitnuns une bette Speiifn unb Gjt-
trGnts mir tas ,3utr0uen brS publIfums ,u rr-
psrtsH. (4f9) 9barles Spffe.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1869-03-11
Charles Robinson's
@ein=, 9iqnSr=, Sitters=
unb
DeliISotessrn-9 -9on0lun9,
313 9afauanna 9(uenur,


Serantpn, ga.
Die cti9r 8irma Ienft bic &ufmsrflamfrit her
Ssrrrn @irtbe nne ppn Yrpatperipnen duf ibr
SOr;islibeS Eager Dcn unSrrfGIlGtsn
2Seimen NIB 2iqnDrcu,
une pirb es aud in 3ufunft ibr 9siirstsn lsin,
burG reelle un6 piinftlhe 8eeisnune bas in Iie
seIsbtt gsrtrautn su rs6tfsrtissn.
Infer Gcrratb be1febt aus impprtirten tfut-
lden, fransTIiIdsn unb ipaniIhen 9Ssinrn unb
giauErsn, einbtimil6eu California unb 9ataipta
9Beiusn, 9tye unb Bourbon NbiSfsss II. t. 10.
9Iuf unlsr Eager pen sinbemil9tn unb inirUrs
tirien
OclifatcHcn
MAIDEN mir DEFENDERS aufmsrflaHi, une beurnnsn
ais tinen 8sltanttbsil bslTslben:
BelfpbGliIte Sdtinfen, Serpelatpiirite, uAga-
rilGt @dnIetriiife, selrOdnete Stcdflte, bellGn.
bil6s SIrinss, Masctburssr Sduerfraut VIM
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Charles Robinson.
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