New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1869-12-04

has spoken And what he said ia much In litto-m0st
SIMPLE but COMPREHENSIVE while asserting the
Unity of the Human Family ho repes that dlshearen
ing pretensiOn OF Caste which insist sll nua w RaoSd
for the Ra9a Rgss Of All Whatever Judgment
the unity Of origin. where. from tho NATURE source If
infinite consoaton that we can anchor TO that other
UNITY found In a common orRani dtiny being
at once physical moral and pr9phe'TT,
This Is tho true Unity OF the human nm tht ym,kes
Man. all varieties OF the human species are one anu o
same Thsre Is no real difference between them, Ing
gage - external and superficial only like the dress we
1t is only the livery Oh NE ana not tne av
Here all knowledge and every science concur 90 III
physiology psychology history the equal 70 md
men, testify Look at Man on tne G %t os clad
he is always the same. no matter IN wns Color NC p
limbs, bones, same proportions saLe
and Won win And him i'm nature always the samemodi
fled only by the civilization about him. There Is no hu-
man being black OF yG ~ siasspeare Jew Hath
not Jew eyesi Hath not Jew hands, organs.
sine food hurt with the same weapons, subject TO
the same diseases. healed by tae sanS means,
Christian II you prick us do we not bleed II you
tickle US not Taught IL you poison us 90 we NOT
far IA be penetrated by mortal vision and who VIII
venture claim for any variety or class exclusive poe
terons pretepder9 God has given to all the same lon
gevy. marking common mortalty' ,ne sane UoS and
the same capacity for Improvement marking thai Ien
dency sometimes called the perecDy OF me rae, rn
life nv ttsc tokens is man known everywhere TO be
man. and by these tokens is he everywhere ehtied W
the Rights OF Man.
There "a a lesson in the dog. is there mott Who does
not admire that fidelity which makes this animal the ally
and friend OF man. following him over the whole earth
I'm every climate under all influences OF sky cosmopolitan
as himsef-n prosperity and adversely always true ana
then by beautiful fable transported to another world,
where the association " life is prolonged TO man. while
his faithful dog shall bear him companyp The dog OF
Ithaca had forgotten the ongabsent lord is not the only
instance But who has heard that thus WONDERFUL IN
stinct naLes any discrimination OF manhoodf 10 Ia TO
man that the dog faithful nor does IL matter OF what
condition whether the child OF wealth or the ronsh shep
pexon whether Caucasian white or Ethiopian black, or
Mongoan yellow IL II enough that the master i - an
Nature testify 10 that Unity OF tho Human Family by
virtue OF which all are alike IN rights: -.,.o Art,
Experts in EthnolOgy are earnest 10 recognize this
other Unity on which I now insist Our own AgassZ.
who IA the most srous OF the masters not accepting
the unity Of origin careful to add that the moral
question of Brotherhood among meu ~ not Affected by
with diversity origin but that it is the uni
versa law OF Nature" TYPES OF Mankind, ixxy1 This
Won humboldt not less eminent as phologist than his
brother naturalist, who pToclhlms our Common nl
mainly to be tho dominant idea ot history. more and
more extending its empire, striving to remove
barriers which prejudice and limited views
U %cr eT and to treat all mankind, without
reference to religion. nation or color as one Fraternity
me RECOGNITION Of the bond OF Humanity of the
noblest leading principles In the history OF mankind
And these grand words adopted by Alexander Won
Humboldt so that the philoogst anu lhe naturalist
unite in this cause COSMOS, Vol; IL p, S'g ius IN IN
pretension OF Caste. We are told that little learning
Is a dangerous thing" II TINS Dc eyer true cannot Pe
varieties human species would overthrow that
sublime Unity which Is the hrst law OF creation as
ligence which does not witness 70 ths law b9con,
Newton Leibnitz, Descartes all testify. lApace,
from the nights Of his knowledge, teaches that
the curve described by simple particle OF air or
yapor regulated by Law rs certain "a the orbits Oi the
iet. and IL not man the equal subject Of certain law
God reloccs In Unity. IL Is wlth HIM universal law
applicable all above and below IRON me sun III the
G,ycns Ia the soul OF man. Not Law for group
stars and law for one group Oi men, out one law
y; Piato mat God geometrzos" which is only another
expression for the certainty aud universally OF this law
from the wekuown requirements OF the Greek drama.
he announces that In this unity nothing unconneced
connected and Of place. 10 IA perpetual dscOrda
prolonged jar-contrary TO the first principle OF the
Only when We consider the uuversallty Of the moral
law can fully appreciate tho grandeur Of this unity
The great philosopher Of Germany, Kant declared that
there two things filling him always Win admlra'
tiOnthe starry heavens above ana the moral Jaw MINI;
Well might the be joined together for In that moral
law, with home IN every BOSOM Is a yasthess ana
beauty commensurate with the universe Every human
being carries universe himself; but here as IN that
other universe Is the Same prevailing law OF Uuty IN
harmony with which tho starry heavens move IN tner
sphcrs and constrained To the duties OF NE
hti1g s' the whole Human Family into harmony
with each other. and also with the
Creator. Aud here, again. We behold the gran
gon takes up tho lesson, aud the daily prayer our
Father IN Heaven, is the daily witness to the
Brotherhood Of Man. God universal Father then are
We all brothers II not children OF Adam, we are all
children OF GOdf not all from the same father on earth
We all fTOmI the same Father ia Heaven Ahd TINS
Affecting relationship which knows distinction Of race
or color, vital and ennobng than any monopoly
Here. more, Is that universal law which forDids
Caste speaking only with the voice OF science but OF
religion also, praying pleading protesting IN tho name
Of common Father, against such wrong and insult 70
our In beautiful harmony are those words
OF prophecy, VIII make Man more precious IMAM
fine gOld-oyen a man than the golden wedge OF Oplr'
Against this lofty recognition Of a common humanity.
hoy the pretention OF Caste.
COMMON DESTINY.
Assuming this common humanity, difficult 70 see
how resist the conclusion that In the lapse Of
time there must DO common universal civilization
which oyery nation and every people viii share. None
too low none Inaccessible for It's kindred embrace
Amidst the differences which exist, and In the con
temptation OF nations and peoples infinitely various IN
condition the barbarian stu claiming an extensive
empire, with the savage still claiming whole cOnneht
and islands Of the cannot doubt the certain triumph
of this great law. Believing In God, believe also IN
man through whose God given energies all TINS VIII Dc
S"campiished Was he not told at the beginning.
with The blessing Of God upon him, ne tTat
J,d, and multiply aud repiensh me Sdrm ara
rms common humanity why this common brotherhood.
IL the Inheritance for Brahmns only Nhv the njuno-
ton TO multiply aud subdne the earth, II there ara to DC
Sudras and Pariahs awaysi Why this sublime law Of
Unity holding the universe IN Us grasp II man Is alone
left beyond its have already founded the Unity
OF the Human Family. partly on the common destiny,
and now insist that tins common destiny Is atesed by
the unquestionabe Unity Of the Human Fanny. They
are parts system compliments OF each other why
this unity, II there lie common desnyi How TINS
common destiny, II there be no unity Assuming tho
unity then Is the common destiny necessary cOnse-
auence under tho appointed for man. The skeptio
is disturbed because thus far In brief chronology
this civilization has not been developed; but 10
my mind Ia plain that much has been DONE making
the rest certain through the ncessant influences
under the great law OF Human Progress That European
civilization which has already pushed Its cOnquess III
every quarter Of the globe. Is lesson 10 mankind Be
ginning with small communities IL has proceeded stage
by stage extending to larger, until II embraced nations
and distant places and stamps itself intellectually