The national Republican. [volume] (Washington City [D.C.]) 1866-1870, 1869-11-22

renfe-even epeouieuon eeaeee 70 lAbor.
lops 70 hIs eye. sad LET The plAaets 10 their
H,a pes: s,sssn az ssS q y'G
fopersisss. ne asssis srs dissoivsS; ths
.Ss:s .pss: al. :asi ~ is .s
ioptuae rolia II hia Majestic orbit, ssd sat.r.
an bis ring al. through he .sp1i.ssa
90 90 .sss o1. n ssss
over sississ 70 he music o. he spheres. BE.
END ~ :; : sr:su,on: lang, r.pss o.. q outsr
wnsrs sns sssd stsrs ss ss ssc mn
!. Old Thing. have passed away, be.
sd M aha. .sSs - hs sssiSS s ~ n:
:, .ssie.s u. Sc; NE ,.s 81 /. me
q sss s Is y. " IS Sss': :;.
1ss in the spiritual realm What the Senses
The seeond proposition ia. Conversion Is a |
natter Of fact for which the subject has posi-. |
Ave consciousness. We have hne illustra.
ioa Of I'll: q literally aHs:r..ood
,erned with the means made use OF, the Ger.
lsinty OF the eurs vas that 10 which he felt
absorbing interest. "Whcther he Be sinner
I WAS biind now 1 See" Now the
converted man has the same positive con-
.elouse:.s q The change .hish he. been
~ u., NJ nla,,ans " aass,,ns n ,hs ,.,,ns..
Of q the .R,ris; TIL. I. pTVysn By y. air'f,
IL shown by IL rssSoss SIsssss And neossslty
as part Of the rsdssnisg plan. This te:ti.
mouy 10 borne, not By visions or an audible
.oiss but 81 upon in, .ns m. %as
s,v.n sna asd \. rssoes,,.S Wa can only
state these points a. thrown out ~ the
,p ~ coayes.ioup he Holy Spirit can give US
sin. are .ia y x. may not d'Oy
. saa.s doe: sos Az: rem tSs asIssos:
ne o. doaS. a. I'D as s.sssS9s There must be
TSs ss:,lSs ~ s:i SSs 10, .:sss 81: |. :,::.
": sse y
vs.. .roSss. "a ~ s;r re ;;p..nss held Tia,
n. shanid sh.oi.ts,v Esn- nv sins 90 ,i.s.
~ ~ canv.rs,on * an ~ esn s~sst X st es
should spG. The Mn; and plss. q II: .o1yis
IA niscs nthsss oniv L.nS ths es.s, "a ~
dcsy he truth Of either tss,imosy Il 10 over.
Xxi. mo,nt TSss ths,s ~ t,%s whsn az IN
mn pons. nv 10y une Wen tne
any more than V nay ausstioa, VII when saai0s
there VA s I'm: ;s'p =. Vs.::d o.sI: ne
and not III. ,Ins vhea We sro:.ed; The clay
saae me :ps s1S q NJ
counsel whom We require anything more .thsn
snsSns thoG ! Know mat whereas was
-. Ss..oAr,o.aL oHVv.oH,
service the subject Of discourse was "seeret
pIsycrn W. pfest nted IN 2 eleari earnest,
s.a 70
ing gree M soosefvsa; singinE snort prayer
s,.,n v.d PAM sins.sG ns.ysns ds
srsS,, ny 10Y, L1 ,ex,,a sn Az me son.
Gs,hn. ar & 1T Jo,n, Nsuhns
~, . pun SnsHsL nseu tnN " 10
no o1 Sy. in ths hes,sn. &c.,. RrsdyssBr nst
Matthew, an ehspter. an ysrseN"Rut tbsa
when thou pIsysS snter INTO 10y closet, And
E men, thou hsN shut WY 1901, prey 10 ny
seeth in secret, viii reward thee openly"
Inc preaoher remarked hst the mt9hiest
Ior r1e Ar are asmoa,tsatiys, though All ne
yiew You viii 80 tSls me- xo. .I,e,sno 70
Soe Of our vas. ns1r,asseris; yh n the cyl
nave to 10 down beiow vss,s mu,S nftbs MI MI
ehinery is shut from common view TO see the
forces which propel the moving wheeis and
ss tns move%snm nhieh attract the eye; Lock
Thousand little stream. lyi lag away back in the
low The ,urfaee, out ofsight. So u 10
s.ni.t M soui ~ kst9erS ns ne wholly con.
es,neatbnna sro om'wd stnt grove and
nt,. oomes 'hfoush the silent innusnees OF
IT, @ -. .
.oci. of Ism,, no. ,n.sn s 70 pear against
81 o .,,s,s. Sssyss which d.s,inspished
pS, f1 ,hau merely 70 DC seen Of men The sin
soaein.y une ,osa, zone private spot ior per.
sUuss semS9Sonssesa auty, In when the out
wssn ,Ss h .ass. %
public place. I. I. not the street or ths public
ppretentions m.nns, ,S Soaae emu, ou. US we
was prayiuR man bim.s,h re H asnSe zen s,, ne
Saished for prsyerfnlne.s In spirit. But he
p.nyea IN secret ne went up into a moun.
could Be alone. This is the kind Of prayer
neana IN .ne text. 10 smut out the world, Its
m, rnees ana cares T. the nrst stepi and
mon Wth 1oa1whefe no eye can see and NO
ens III 1 mar ou. LOU wen 10 nave social
saa i am woT,hipi but no man can substi.
o mere ere honts when we al feel that we
sst... - ,.J,h rneh So osn tAIk WIN our
can ask Of uod mai nn,cn -. on sn,Ir hen We
suit Al The eonrt Of be.u.n aea nn o,h ms OWL
maze n for hin W ne"'eh' anu no othef can
Prevailing prayer has to a rrest extent b.,,
solitary IL sbonh he s,sadw 80 hahis ~"
Even he 81, 49,, - ~ ana nsonuaI'
and a con.tsney az sttsntinnp M. pssyer,
snce. We are ereatures az habit. and ncsJ
DsoieIs custom tbriss a. AZ a ~ tn,n was
toward JerusaIem And NJ - syes
prayer. III Was not Tor ostentation, but simply
NJ custom; rhsfe ne wsnt to commune with
nI I' auu ms rAthef rewarded him secretly
anu Ppehiy, psoause 10 nrmly adopted
ph uee " ms government TO honor those
~ o hono i,h nun. IN secret prayer We have to
eon or Hy WIN VI, Sou. ne 10 light, and no man
NJ. ssei snu Iook up 70 him Without having
.n,. lace nv UP from above. Not from his
infer In. s.so sa S,,s s' Gs snousht 2Ges man
na.. M ma vo, WIN d1d, but from his like.
nss,s anu ~, stowth 70 Jesus. United, social
bs SsnIa.s.s h1s os iSIgotten, aud snouii Aot
,i.n,s sta.E, E.oh M " place 70 the ChIis.
s'hn,.h s nnS memoefs OF me
s.snit. wn,,a NJ mnn, ~ snem seg,et plaees the
rsnssH Nv, oe moss sIseipus' lhey will have
IN t6s sra.tSs,ns, sors out netsaNefi aye,
nv 90 N ~ .us.sat hnere ~ VII pe known
Thsre The rewsSs iii anu ano'ner aiis
n,o.nect. If sn,.... & ne open; But our
p.o,t IN H. o sess aepsna upon doing GODS
ian iife aenenas \. y, aaa ,ne power o. Chris-
so,ons Almost imposslbilities have been
Tbi. .mbisc, = vo.Jrv.ns these eonuitions.
,,n do VIZ ao shows Us now much those
GonIJ ~. anI,at seeiuueu from the world.
God wouId hnna snose W. nave reason to think
nfYsir. we nav sHs.. son heIe' IN secular
moi M in ,.ii.,gon ue'S T wl.hout prayers but
cbsmbsr 1h me eIoset 10 the audience
snnsaI for ..si.s oan come 70 present our