The Irish republic. [volume] (Chicago, Ill.) 1867-18??, 1868-01-18


sels into forms, that kaw efeckts or matther And
here would rimmark, that fosofers hav maid graft
mistake whin thay sed that wan the proppurtie ov
matthers meta. Doant bleev Inetia mains ded
nacktive. And who haz proved that piese oy
the hardsht sheal would for awl etenitee in the
shtate? which would do if it inert Sartiny
z not quick hare in its ackshuns nather
is the hare the quick ghtnin in THAR ack-
shuns Everee hay THAR part to perforum;
and ach IL kaws that produces another kaws And
her. hen hav what liz called reproducshun. Now that
IL my proof for sayin' that kaws and efeckts wan
and the sam thing but the relative terms of kaws and
eecs should rally be used only desgnat the ornur
and atther kaws For INSTANCE v you burn your finger
the heat IL the kaws of the pane the fuel IL the kaws
the heat and back the laws by which thay ac
"Then," sails T. "you mustn't not find fawt with anee-
thing that happens for at that rate hay aw of and
from God, matther how badfthay are"
Here the ould shrumpet turned up her and nttd
her eyebrows till her face look'd like that part O
dial that lies bethune the of II and l o'clock with
rnkles and exclaimed in a semone abov g. in the thurd
octiv:
II see you bownd to draw out farther than I in
ndd at this intervue. If going to be canonized
saint I'd hate to hav you DEVILS advocate. think my
show would be poor wan'
"Shtop your schraimin loud sails cor you'll dhraw
crowd round for doant want to be in companee
wild an ould snnur like you. Answer my queshthun."
Then the ould evereethng but hyppocrit in tone
resemblin' the wose of bass dhrum on a wet day.
kiamd
"Shemus, befour I your queshthun, let tel
you that betthur min you thawt be hav kept
companee wild and benefited by my dskooses and hay
hav dun for the feedum THAR country than hole
of stitch pusillanmus brokinpirtid things you
and the world kan to-day that tare IL thruh
and honshty purpose in thin than stitch fellows you
But ply should blaim you you hay spirit your
oan; it IL gobbed up long ago by your mesmerzer. Now
for your queshthun:
"The rale mainin' good and evil simply terms
which denote opposishuna necessary principle in the
harmonee nahur 1t IL opposishun that kawses the
planns to revolv round centhur and this OPP
poshun is between two forces kawled centerpea and
terfugal and anee tendency the part to
predominant the othur is kawd bad for twoud be
thrary naithu thing which kant be- for God kant
dsthroy himself Tz opposshun that keeps you alive for
hae two forces in your body acting agnsht atch ohur
UNI IL all the time supplyn' your body wild
nathu and the other IL all the time aiting you up-and
onee for which you would be big mounn long ago.
and onee for the othur you'd be ded long ago. and the ac
shun of both togethur produces heat fe nallee
predomnaits and bad results from it. But mind you tits
not bad people thinks; for the principle livst IL
resolved into another kaws therefore by natural in
shnckt thry to check orse that haz tindincy
predomnae let it be in poltix, rlgion aneehng
pals. Even the elemnts woud corrupt onee for
posshun and loud is the rumpus thay maik whn thay
quarril.
"Now you sea the mainin' ov the rittiv words good
and bad or right and rong positive and neqgaive etc.
"Naithur wouldn't suspnd her little laws for the
biggesht bug in the world for the length time that you'd
flash ghtnn for the raisin that iv shee did, the
hole shruckthur would tumbil into chaos.
"Phy, Shemus, tits raelee vexn' to heer the way people
tawk about God. Thay tawk about Him tho He was
nh Fl IN b1a nd
momnt thay thry to maik Him change His DEGREES by
Begin and cravn whilsht the saim time by varthue
Hz omnscience He coud see from awl eternttee the
dhrop rain that fell yesthurday and iv it coud be now
avertd b Begin and cravn how could He see it then?
for a thing kant be and not be at the sam time