Memphis daily appeal. [volume] (Memphis, Tenn.) 1847-1886, 1868-09-27
REVIEW OF RABBI TUSKA's
DISCOURSE.
By REV. $. Il. FORD, IL. D.

Tn writer perused, as did the religious com
munity generally, TIE discourse OF DE-. TusEa
aE oubifshed in last SUNDAYS APPEAL Tn
beauty ogtts style was eqUa!ied by the liberal
ity Of the t~hougntsi and We caui1ot outh IN
state o. public opinion WHOA calls IoFth' an
enjoys communication from teachers OF IL
ancient people CT cod, who have been 50 toni
| derided and opp esssd. For DR.. Tuska himself
and also Tor his race, We feel the most PROFOUND
respect, mingled with anxious inter ssln thsi
views as rsIigionlsts, and their destiny as a ma
ton.
Represented As they are to-day In the school
Of science and the halls OF legislature, IN tn.
osainets of Kings, and controlling toa la Z
extent the currents OF hssnee aud commerce
the ancient Israel still give p-3o1 Of N nta
and moral power, Industry and thrift, whicl
centuries OF oppression and tgnoOie prejudicI
could not crush, and which must ye. maxi
them = controlling powsrln the earta. II vii
therefore be eyIdsnGi ia this review OF DR.. Tus
ka's lecture, thattbe writer is prOmpte1 entire
- by intsiesJ in the theme scd resPect for th'
saacner, and No. b. say desire to eayl or con
rovert.
VITA these remarks, : call attention toll
| following statements OF tho discourse as pub
/ usaed in sundays APPEAL: judaism teachsi
| no mysteries. h I~siaeIlte is r-Q11rsd % Usf
| is reason hat he may Know and CON prehenc
What Is right sn1 true. lie Is not oolad 70 re-
/ csive s Cresd on trust. hncSl5ds So 40. hath
| - drma ds5 - t4e LrGe LsE&el-e- II mere Q
| ~ myst ries Ia b $ ~0rlI ~Lith the mind VI
| az cannot CON yEen5nuI Lney are A1L Lt1shi
a r6sse ssrements OF RabbI Tuska are as
| starL.fng as Ioey are clear. Tue CT 81 OF LsT@ei
| = what we the Old les Amen t1e
| rriEIugs Of NJ ses, Dav d and The pcOPh7s'
! Ara there no mys.erIss Il Lhsse-nOJh ~ TO
% % IN ea1not conDrshends Ws not tn
| conception and bir.h OF IsAa-, The iaoE On
/ wnIa b depended their exis ence as 4 naLloh, no
| mystery, rOtb2ug superhumaDT Or Vas IL oo5
4 he gUU1uLL c gurHE o. 4@t4tEa " 4E EA1
! God gies Of Egypt. the passage or the ked sea,
nd me pillar II IRE Eld cloud cutting the
@andeTiag thIonEs Io-lOr,y years Lorooga ! 20
1 wIIsr1zs-, tns oSscs I OF mama from the
nesveuz, LEs al -niGS waters rom TIE D-r5en
rCcE at the ,OU ID o. Hes 81 rod, me Ls=tOrsIen
OF ne PJisouzd tnous+u1s , . glance a. ne
uolinsd bEaEsn serpent the d4v.dlns OF me
i've. Jordan, aud tls Eumbuu6 Of the va Is o.
Jericho a. lie bio Sl-E . L1s &l1s norm refF
a8ue OF these HystSIIssF IS 10 gLia ioqureO
10 receive them Ind-anaudlnE Ouf asSsnJ 90
mem . fauJ~, can u be said, IA the language o!
D-. Tuska, 4" that IA ia1s Il, ,o5s y I Wisa 20 20
whence To cur Ies on BY sGtJscl z { Uitnd.y
AEd implicit 10 fsIth? nalSihe can = 90
sinh them bet believe them % the e-ids-cs
: ven e. bIndly, Il you p-ees=ho or g=ct lie
= aett NJ Wu4t gTzalSr my steri5r cau DG PEE
.sals s. 90 Lhe mind OF man, De- Cad hs re 500
md szgeDeUc .&1a II l1i1 sense clumsy 70
nj ccEvicLtO1s,' tnsn the mysterious presence
n L dW Ii be wee the cGerutl-ns ap1Fe the
,rk j. tie EAueFnacle, that cane down ~ ne
10 irstfln OF the Temple into the holy Blacs,
5neu the > tests COUit not s2ad ~ lnlsttr,
because Of The G ouds for the Zl2cy OF tas Lord
E-IA EACh - stNL@ " 49, -a-@ -. 49,
-,rarutaE sens. tie Trim aud Iaummlm, on tins
bress plate OF the d gn Priest.
These =Plendid and mysterious n1anitSstatlocs
were to be believed D. tl5 p 0As LsE~-ti.S u
every za5 and IL al tae countries IN winch ne
s3j0Gra5d Tlay we're The rzdiaat sisusSurss
II the a might ElEzz-u y IhH5 ms crus0 was
dfvine. Can H. b. said tuat bcsge was No my5-
.e-y il ito De f~rpLciIy 6eliers4, f. P5 tsKen on
trust SUral il LGts statement, DF IEsG& Goes
not sgres win ia .iS09is d ui= oSl iai-E-
Tho law given by Moses ron 1al was IS
rasI's cresd. LIS sdveatN vas invested with stu
peudous mys.eIirs 4he = ms If9l .ne n1'aa-
Eslu's EuELiti Lshl4lnss Sll tHA1Isa -
sWsrez DIS presence. Ins posp'e wee proaloI-
ten from spp=cscciEg Is bass, ana o3l Z
rsmbI 2 sTe wa1is Hoses - '7uued 10 nora
eoIll-gv Etgu ths lsEroi Al. Va suPeru-.-
lHas. mys-eElnu-. Is1aSl neither DSlsEt Dyl-
cor EsaiC HIS wosds, yet they received he law
a IA hau1E o. Noes, acknowledged his dlYIle
4zzrIgu. and TOOK IL en- trust e. the -coset,
I'd t-aeh TO their chtiGssu throughout all gene
rall9s. Here was 50 iims 4Syrlefy eh1 IN
plelE faith. Indeed Coz told A2ssS vs. the
people should believe hin 10 tEar. IL tsfs
tstny Is beyond question that LrAeIz l-o1
wa5 then, aud is now, At5gether q matSef OF
I pass from this to anoln r point Rabbi
TuskS 1ETther says, q through ne ttguT9"
sc.tBtIrag, from G5n6s $ to u .-a-L-, ana Yea
ELIfn q and any where . law enIOiling or en-
r1-rfIg b. ieL" he fact is the h~UrsW language
- preserved il Holy Wit mas ApI even EEeF1
expressing the ldea commonly Se2.SysI - tEs
sod &c FzILhF o. E=iei5 a. l-zl IA s4t Susie-
.azn cresd lam Lot EGPecLei. nor GO I pro :
% be as familiar a. B4oI iusE= Win ne De
arsg scripture, Du my iaT-.ise ii1n 81 ~ Al
RcEuaGe has lei me 10 2 far clSrvnL H5hcta-
son 10 tie instance last re erre4 10, ths CIV
10 o. ne Law Dy Moses, fslh IN Is divine
I+S.-ion is uromfsed.G8 !hsw I'd used conveys
fhs idea OF "EsiIEN II 'Ee--t q commonly
useii8 the CHRISTIAN cr5@1i 4us VOC Is d%'ss'Co
iro "a tE5 g9CJ "a1neDr GLc nletsAy He@ls
O. they sua9l &c cEgH q 10 b5le-e tlaIlss"lS-
fudg ed by mi aCi55 a-G ma ~IirsEaflous p tiS
divine Er5-tDcs 20 ylsio Eag+eL I1iiL IA me
.sEdeF WIN 4 CO8stagcy aud uCtty,hHu suo1i1-
T. u which not ing beE an i p-lcL A-oh-o-
were 10 be csBs5d % Ugliave IL n q forever
CsrtssLIy, here Is a word : +. the AepT=W scrip
tar5s con yeying the idss Of lsittt IN me CndS~
We also ind in Genesis Us chap ysrss g..
Abraham believed 600, ana 10 was coaaLsu u
MN for ugEtsOas0ess Here a4Ealn amen
that Ehicu thee woods convey II
the Christi-n creed. u Abraham ~ llls cas-
ala not baIi-ye. have faith in Gcu what cd ne
do nd nat idaz did tie word ccbYeyF
Amen was ira s ateC By the &c JSlly Ell
Beut Heo-eE sessi@'s ~ q HorL u . esA con
veytUg taei a. OF faih II re CArieValh g eco
hs veIy s0ld used Ior faith II lac eLil2uih
assI1, Isaiah saws: MI" Wnobata be ieveG
our report, a d 10 sOm is u aTn nftLe L0id
regestvG2" Ine word II he same, ILcsn con-
yev nc idea but 6elteUs. 70 receive - EutEiul
Jhs r-plr-, j. to Del eve 1t ia the CHRISTIAN
seuse, aud every Slae-seOse. 80 ca-rs is q
wvrl 10 tue He rev 81 Tres couyeJi.s sac
idea OEfsftl as us5d ia the .nrtsti41 {. eed.
shan live By G2ltl." RsboI Noses EiEcnt
clio -es ms p trspnCss5 on III s pas@g7 thns:
4" 8ur -hs rgbteous las no need 90 place hila-
ssif u nishiu = fortress, for he shsls i've By
"a In lUe best Hebrew pi-s ante, D ua
accent mer - b. rs Jatth- 10 the, -gast mat
- the tus By n Izisu b 1--we Mt as
surely this L the Idea -0uycy d oy The word
fuith Ia the ChTiSti15s Scriptures.
= / maze free TO C IL kauut sUsks's sttsI aGu -
he G~OctIins tzugat IN this passage. solomon
3 Us, % Il ere y not a just man on the ear n
ThslaW OF SiaaI demanded p riect love TO God,
aIlnJe rupjed ob dl-Dce. Unles7 G0t wss al
- NHEAa win Al M 0AnTL mtEu HnC
sursnEth,' unle-s no cJvs.ous j sire was ever
ch-r5aed, the Law wa viois;sc aud lie man
condemn q All ID ref re had AaIuec. How
neu. v spe-fsc- : 5ate3usne,s = De OBTAINED
either ind 7 Tie Jewish II fRtTtarctht C re-
mouy7 An ulusiTiGu7 example otthe d5ctHn
tzughlln HaDO t'uk Is S!Fe4 n aot91aHa the
IA her Of the RAGS OF Israel He san = iorth n
lJasy and lUry grandeur, Ln5 nL-nd OF
Col. Without 3 doubt a sinner. as = fail Z
son o Adam, he was uey-r b eiess q cared
q riOALsoug " How RI ilfallgble Oracle or
the eternal dsciar : He beIsyed Got and it
wa count q 10 Dim Tor right 0u-nts. ." Here
il The glorious ids- Of fsttI In lsrasis creed,
agits very source M summit; BY taith M
inst 3 ali i've" " He b3Iey 81 says 6a6bi
Jonathan "Jne woat n the Lord the ioso2,
ID revelation Of Gods streog b or srB, mani
lest ct all WHO believe Their pOr.
~a1 not see hBE Rabbi Fcsk~ 0bjecs 70 the
VOID Sc Btg. ssy more than tle word gd1a.
1. is or kindred, II not OF IKE meaning On
Lord goa, s4iu David O.esSed = TIE man
that tr0sIs b n thee" IrUst Him GIL Je
people trust II the Lord" So . rol7mon,
" WttD 81 toy heart and leaa not 10 thl2e own
IN eonol0sion, Imsy be permitted to say tha'
as fsIth, Ii Lhs case OF A0rAnam, was counted
20 b N lor riyhteogspess- as BY faith the just
ANAL LYe,' IL is evident thai the ancient cree I
or Estsel suggested a remedial 1Atsp FOR thos:
Who, having broken tas law, we've hop=lessiy
eonaemusG That remedy was most evident ?
faith iu The Z 9cicsd s-sd-D2vid's son-tle
glorious Meas. a. Earn in sucn Messiah. hRv-
Ing cOu1G. o. etIIl 90 come wall, according 10
tbs leREop taught in the example OF Abraham.
De csZnLSG Tor righteousness.
Whistler TIE CAItsIan system presents that
,-nsay. as 8 CON plets sacrifice for sin and sat.
fsfa sIien to IaW, coAEuug I lth for righteous
!. -. & snother question. Butts a. least meets
- rsat want Of Eslien REa Condemned hu-
manly.
A coon ist can be bought st Rlcs &
Engels. 20 nah. street. foE Il z.
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