New Orleans Republican. [volume] (New Orleans, La) 1867-1878, 1868-05-24

a NNF6R In 1aNt tn
world to bimso1s 90 49, ~ 1919 she tL
heart of COR 80, -. ~ 80 " Suo ~
snhnissio, a.5 t.'.t N.t; ISs0u t.st "
t-uth and the Jo1v Sniri, co,, ~ shio uhnS III
Ynen nos haa ~ ~ oss,a @ saals !. iton I.
bean Iprono al t PC tl, nIs t1 nas
the onnosite cnnrse os Az orl1 reasonehis
one ranantin0 nF .bo wy. Dne trYsaS;t. i's
Christ Tar torS;venass P1S PnS for strenrrt3 ~
live a naw liz tbon ~ Az L;nS'5an. Sf S
darkness hean eaia,,tlJ ond 6adss on,,Sa %
received strena.h P,t I1+h;ia hr;Stio a
Iaborino WITH God in thjs sni-it,ai ,s,ori9
tbere a7a ,,o;, 11aooi bo,, I. ~ =;
cumhent on tbeno ~ amnIov Che
than sniritnal n,eans Wban O,nJ. roh
her assaiIs onr a Veiiina az n1id,i.,h+ ~
strass of fba ltors r-a raar,s
nnsnitahia We Tn,,s I;Ft +ha aS1o T., dn
fense To rosist and ovorcon,a @ 6irD afFocSs ~ az
some reliaf in tba nranises hTt tbe caso
coTtin1,as ~ "a t;iS Nus InG Id otase
robba Sn oa, III ~ i; iad ig ~ - o sto
life y O''' - -'' W OA''''' . Oe''ei
90 too cbr;s,ian r,o,, r,a,, sao1- +bo oi5 of
aacvior odnca,ion 81 meal io ~ u
oF 1bn iii nownr 20 restra;T f, .',Iu
wrong and * gat a bearing for the G,osnni W4
BecaTse The Gosnel IL tba o21vicpra of Soccia
iIIs so SbiI thos s1 ~ II.
in associat;ons of ro,1rSy mon o- IN
ance societies oy Hbo SCOT b1 noiit{cal
action to rest-ain vica orc ohandohpina, tba
i6ea thot tba Ebrrch IL ,be 1rI' = . snI F
tbe world Rv vnomeans Tbe~ Ifi;I bctio,1a I.pS %
society ne,,o yiI ho nno,at|3 al 49,, ~
Iioion nreveiIs. ,bet rnon s 80, eril
rs3formed iii ba ia Converted n, Cb-;st onS
then he NAV noaJ n,nch sonct;fv;n n.tC
rncovar bi3, from, tbe fodia 1919 "a M
bob;ts crront oI,a,, gau
Thov s.il1 iaSor a1d -, Siit SO a.
sonIs of men brt Won on csn not CO. cot 'tt az
t6e soUI of men ;y,,;tb az ,,oSnol n .bo s
LIZ ~ " at lnSH VI? svsPJl \ tne
| - Va - AZ Ao IA AAAS hHDAt "a
| tIe stranoe re him is aSranne5 IN ponaa
| to.dav TIE copscious woalSnessJof q foise ro'
ii,icS Janios fi SoIJ 90 - 80, - SaS,oi
ia bonjsbos protastaUtis,, oro,,S
waIIs Afrsid oF tbe;liIbt Il rro5ibits freo
disnn:san pa,I n-aaca ,ha r. Gs,,oi s.aaIS,
in paaD Pon1e M in Christia g. ,,I
| Il con not 10 dona Uonca tba T-oS,io.T
tbore of resortina, IN consTIar ~ nrpntectioTy ptptti;y
tboIgb with iittIs snccoss o. ,,o TI,aro -
sons7 nronviatv in cai1ino on iii ~ Iii
tarv 6ower ~ nrotect fr69r, ontrac,e tbnsa
in conntrv bo seal ~ nroac SoonnrJ snUSI
inc 4o tbe ro1ortions ~ y; t1t +be annica
H6ns of Cpsnai oF Ioya ~ ',ba ridbts oF
NON pa%l atopS Tor ~ ,;,Lts jO "a IN VI
voLed miiitorv "a wLon bo c6nlJ PUt IN
eli tbjs asor+ .o ~ roar,s o,,tiSo ~ Th,ab
To- bnIn tbe csrse of trntI, t5oro i. ~
on 1,n5na ,aiaT,co ,,n1,1 I,L INoo, Frio;
Saln is Int snhsi5iarv and nranorotor1 i'eIt T.
IL moi force which ia to al ouT WORK
| INT tr,,tb trntb nlair1y se+ Fortb i+ 49,
~. !, NJ oeS lIs IA it
mower set home bv the HoIV Gboet Ga" 40
NToroo,o - i yoTar - ~. SLoit; ,,
20 an,nIov he civR IN, Il +taI- - U ro.
strain the rnmseIler's gr.ed when a man
ooi,s 20 ar,oa % FSt,,,S9 ~ ;; go
tio oraS;sra 80 rjo ad %
nv, M t uroga,,t ir1 ns
Il co,, 2 NJ, ,1,ali 90
r,ant Of net ,,ersoyaI iihartr eto,, - -
strain bi5, tTom seIl;no, ;TonooroI hnoGs or
noisnnad fonJ IN soT5o ra.tS 81 80 Iond
Po3 49, PSt y VI out on
so,1e otFec1s b't oni,,Ss bv,r1Io ayi,,,;ia1,
~ ~ ;F oJ3 % - ,i,F.s Sis au I,i,,, HI,
%9 ,0 +n -, n3 d
SnT9o eort aT ioSiotio, F AZ
% a. shotI j a,l,Ss
20 he Trotectad for, oHo aios r' ,ho;,.
p ,,5 Az i, a ~
NOT be disturbed by riotous carous.
ais, But to attempt more is to depend too
much on physical force. We have no right
| 10 force onr ideas of the sabbath on fhe
conscience of men who differ from MS, and
! if we try to- the cause of religion will long
hear the disgrace of AN Injustice attemnted
| in its name The late endeayors of MANY
pious men to pretty TO our national consti
| tution some acknowledgements of The Chris.
tian religion seem of Questionable nro.
priety. since they would be ohnoxious to
MANY deists aud Jews. who are as LOYAL and
patriotic as we are.
When Christian men trust too much TO
measures they are LETT to make a wrong use
of measures. When they depend on men.
men fail them. and they learn il is better
to trust in the Lord than mt con6dence in
man.
Again, the advancement of religion is
hindered because the need of pprsSnai af.
fort in its behalf is NOT felt nv Christians
To promote religion is not snfficientlv the
one great work of our lives, controlling
| our business and pleasure, and nromntin9
ms to appressiye labors AGAINST fhr evils ~
the times. There are MANY nobIe men of
large business who study TO cultivate the
! ACQUAINTANCE of irrelipious men with whom
they have transactions. to befriend them and
| rain an influence over them. so that with
| friendly persuasion thew NAV allure them
to n religious life. >
r,abo,11a e,.,I,o,. H., ,,,,,,4i.,,,l a.. ~.
rnornss Of roiiao ~ IN oI,. @ InaC 5 me ~
ao5tsa;,y, s,ng, bono,a m % tanu is
nc to etSm VI 'ng Fa1t eACeng
Hean vli0 Inss Hi,,co 3be am InSie mas
Snd the otba, fathers of tIe Ta,tIi iI t1a
obser,,s G ibe Soat, n Il, iil ;.e
ooserva9ce, o. te sapoath \. ana IN tne relative
F, ~ 1 ~ t f,5 seIy
tiOnai liz. II hos saan,ad ~ ~ a
torS ont on tbis cont;neDt soOe gi''tt ~
nrnben's in i,nst1otio aF 4b soIo ~ NY
soi o,ar az dtn " 'no vi se
8o1f"n ~ IL /, a. ,rt,o', go W s Iien.
this o,,1S.,, ~ % " nio m,eoL 9ou =. mfs sINSn gu
stns a. nolls, anu W Mnoin ne
Sha+a ~ tb 10 'rSnsl9ILaing s power,
~ on1, 10 , boI, laGe, DuI III lne Hpilon
ond bs}ned thsn, t ~ r;+ LIN .ncn ~
iItio nncertainfv in ras.asd S,h, 'nTTS Is
sIssAe are ionnrsnt and dod9 " tn9n AntY
80 S3nS ~ sLo,,I5 VS. 'A1Su, ~ Is
j lLuC, anu oO SuOulu VIC De II We