The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1868-02-19

took place IN Phiiadelphia, where two evangelical
Christian world Il this canon were aisrprsted the
pressnse required then indeed would the ministers DO
and sxssnporsasc.siy, sso. Ia Prssbytsran meeting
ho0ssf uaughtsrl He next alluded 70 the canon ana
che implied meaning Of the word cure" ms vore
meant the congregation Of which . minister bad
| charge and even the reverend court put the
sams construction On IL He would nov ask
sasir SroS:r nS whether her they ever oonassIsd
Methodist congregation within thsir care or he would
.mss osa ,ss . Sos, q S
were guilty 30 we're they ana in coademnlng him they
soadsnn:a 's.nsslvss isr y parity q reasoning =:
q M Dr. , ss's :o: sas .sS 81
denim him, W. she o. and they would % ~ s1ss.
wrong All he asked Of Thorn was 70 Interpret the canon
they had hi.asr.o inssrpretsd Il Ies not bs sup
immediate pastoral care OF the minister and 10 another
quits the reverse He passed this portion Of this mat
bis usofsia.ss they would Inlet . wound on
heated X:Qas i Iim ' and they would do right Con-
demn him. let 1t b In public said. Punish him.
ana let the bells Of Trinity peal but 70 summon the CON.
| martyr Of the nineteenth century (Applause.)
Mr. NAsHs address.
n. g. r. Nash, next rose 10 deliver the closing Id
dress for the presensn In opening he charged that
the opposing counsel had spoken 70 outsiders aud not
because M Tying belonged 10 has oraach Of the Church
which wanted always 70 make or break He den cd That
the Shsss vas that osng minister o. tue gospel hs
court In New Jersey where his learned friend Parker
was speaking and preached sermon there and the po
lice put him out would that be for preaching the Vos
per Certainly not Now he got up this morning and
preached 30 rs to interrupt Mr. Fullerton would Lney
ng the sospss He then spoke Of The learned div nos
who brought the charge and INSISTED that Tho charge
thss Mr. Tying va. on trial for preaching the gospel
was not true. there . great difference between
preaching the gospel and practising It Tnis
to promote harmony and concord among brethren,
as Paul and Barnsbas promoted harmony and concord
BY separating when they could agree. inis canon
existed in the Roman Church before the bishop Of Rome
wished 70 do what this respondent wanted 70 do
namely, Whatever he pleased ali the world The
canon 10 analogous to Q RUE Of the Presbyterian
C'urch, which forblds any munster to upon
language, which said that "every attended his
own business in his own place." II the As
WHOM wrote "a busy body in other peoples
matters" which corresponded Win Lan
0 Greek passage In Arstopbanes, which i'm.
Piled thai "no one should pu. his sickle into another
mans corn" Tine speaker then read several csnons
from the Council Of Nice a. d. 325, and the otner
general councils OF the early Churcu showing ,nde
pendence Of doceses bishops and showing that no
one should be ordained without charge. ordna-
ton OF those who were ordained OF laVe null and
void. These CAUCUS were held by the father Of the
churches as the source of scipine In the Church.
be then proceeded 10 quote the OF touncii
Of HEREFORD in A. D. 623, which oIbade the exercise
BISHOP closing with canon passed IN the reign Of King
Edward as fuilows:-
No pr shall interfere with another In anything
that concerns his parish or his gudsnp VT IN anything
belongi1g to him"
He lnen spoke Of the Bible, and The New Testament,
the ater OF when by different WRITER'S and seventy
fso years had elapsed between The first aud tue ast
book. These writers lived Immediately be the Coun.
eli OF Nice and II they haa not done sometn ng for
evangelIzation, the respondent now be welaing
The tonana1k against his brother rayases, instead Of
against those VINO would disturb the harmony Of the
Church.
He next read the canon under which Mr Tying was
arraigned, and insisted that these laws we're 10 bs
udied, not for tho purpose of evsdng but ooeving
them In this very he would that the viola
ton VI the canon prevented The preaching Of the gospel
because II Mr. Tsng had remained hume In his
own church In New YORK DR.. Tiffany would have
preached in the Methodist church, md Their, wound
be ,wo sermons insteai Of one He would ask whether
Inc, the liberty to preach the gospel was not .hs
lyng. He would, therefore, say that Mr. lying should
have confined himself 10 MS own place, ana not 70
rowing about TO minister. He then read the commits.
sion Of the Bishop "iAke thou authority preach Tho
word OF Cod and TO administer the
was his COMMISSION He lad parish IN New York
embracing two hundred and sixty-nvo fsmies, max
ing one thousand souls, add chapel, aud had he
nothing 10 do with themY He capnss be ordained
priest without iitle or, unless he mission und or
fessor Ia college. and this lately been
amended 10 as TO Include chapaiLs In the army and
navy He may preach TO times year and all
snies In his parish, aud was that not euougnP Had
not enough 10 10 without gong angel New
Jersey uaughterl He needed not to go hike cuckoo
aud lay his eggs another birds nest II hswould say
they were all saints and bad nothing TO do,
why was Christopher Myers under MS teaching Tor
four years and never became a COMMUNICATE
Faint Kisses from some OF tho lades.l lie nai
enough TO do at home, aud need not have
gone elsewhere. The speaker then referred TO
Wherever in the Proyid, OF God lie might DO
called. Now the rules OF the Church would he much
The churches then all provlaed for: and IL
now question with him wneher Mr. ryug went 10
preach or play croluet. Kisses from tue ladies'. He
spoke Of this crcqret business for the purpose Of
philosoph2ing; Tor she ornam DTS altar clothes, &c,
got up tor snow, something like the ornaments OF
the croquet ground like decorations of 1t.
Georges, which not being symboca mean, nothing He
then proceeded TO snalyzc tho testimony and first
ferred TO the advertisements in New Brunsw lex paper
that Fifth avenue clergy man would preach in New
Brunswick. and specially dwelt on the Dr. Tiffany
coming from Chcaao TO Oil the pulp, and the latter
himself Of the opportunity Providence opened
10 him. and withdrew gracefully. wby did ne
a martyr, and BY overriding proprle,y destroy the
Church. But II was asked why did not DR. Suobs call
on him instead of writing to himS The whole matter
meant tho declaration signed oy the following geute-
men, witnesses aud respondents, tnai gospel not
preached by them no, the gospel OF christ-Rev.
DTS newton John Cotton smith, Fypg, Dyer, Canheld,
Rev. 5 II. Iyne, Jr
He read the declaration in question: and asked II
tbey daro TO stand up aud say that he no did net
preach the gospel OF Cnrt preached the gospel of
Christ Why, these men did not know what they were
saying usugh,erl The only ground upon Nh cb they
could be excused was that they densey IgnoranL
loud laughter from the ladies'
The President again said that all demonstrations of
this Kind and dayreemenls with lansuag coup-
sci must bs stopped.
The counsel proceeded to say that Christian poteness
was tho GOLDEN rule OF Lord, aud single explsna-
ton the part OF the respondent would be sufficient
He then proceeded 10 speak OF certain testimony which
had be m excluded, in relation la be-
tween Bishop oicnheimer and Dr. McClntock the
subject OF services IN ~. James church. claiming, in
view OF tins correspondence, insubordInstion the
par. oi the respondent He next claimed that the
course OF Mr. Tying directly calculated to injure,
destroy root aud branch, the Free Church of ST.
John tue Evangelist, of when Rev. Or. B5ggs tho
officiating minister Ncyt In he ovsrhaulcd the
letter oil Jay Cooke to the members OF the court which
he pronounced the hoight OF imperunence His letter
only showed the drest ignorance the part Of Mr.
Cooke OF the duties OF an Episcopal bishop, and he
could assign no other reason Tor writing 10 except
that Mr.. Cooke thinks because no has mado bis millions
in selling bouds he lecture bishops and
whoever he pleases Tho speaker next proceeded
again TO speak OF tue Of Defence when he
characterx ed technical and attempt the