Brownlow's Knoxville Whig. [volume] (Knoxville, Tenn.) 1866-1869, 1867-01-16
Fae Mk cAassA IN ne scam.

TIC Susxcss &C the NJ Z. caareh is ~
certain - fAere 4 trrTitsry u he oexsrtva
aad reeplS te be saved As 70 The tnlstsvs
elaine a. tie " r. Caarca and the 1hnrrh
Soaih - pahlie regard fhe aucstiee 4
sinpie one asd sasy Il eaisissa.
TIE N r. Gharsh y tap psS.gsv$ssve par
" I, u 10 sall sy+apsthv With ne healthy
movements 81 seeicsy syerywhere Il car,
r4e- with IL living saess advocated by 1--we
men The Church Soath - the Church OF
the pest les sastsaAaee u pest seess'ee-
tioa. Ii e IN syAPaths with nathine but
the 'test oaese Its preacAers hare tsr.
gc,tsa ths3 ire Worla Ass kcayed ahead
sase The Etzt Bxhel iiaes wsrs fssTaea. Ard
the effort alsie b. shut themselves sssi israsa
the res4 of pssskin1
The VI IS GHsafcA has a eleNF aHcqs'vo-
eal plstfarss. II y essspekca sssa positive
81 understand a. u relairvs neitAcr de-
aoaoe nor explanation The Fsyaghers u
The n E ChRrpA 4muag the SoatasTR Pec-
pie arr nseB e ane work They give them
selves - = positive ssiassaEy lE'ss enc
wesisyS Sod their esr-lshcreF- IN EaglsHa,
and Asharx. tsArretSan. isse, and the eaTl4
preachers q America. they preach against
S.p, Sna eat shs people e repentance, and
fAith IA Chrts&
IN the other hand. the Charch, Ssasb =
from necessity Church Of controversy -
She mast first give the people reason fs'v
her separate existence THIS 4aestieR .
ever setcre Dor Why two churches Of the
ssnae faith sad practice To answer this.
1. ~ g. iuto tbe I'D eontrover-y-ss inter.
s-siRg work ~ assreliiag usEmnys eg ex
huminx The dead The natural tendency
&C those disposed 30 b. Methodist when ira.
" convicted 81 sila, vii he "a IDENTIFY theEns
SELVES with enc Gv4tsg Church i.ife seeks
ste Tbs rffoF4s Of The Chareh, Ssrssh, wiil
DC 30 prevent ,ais. Hence party spirit Nsil
H. krIss xithsn the CkareA, and - Ear AZ
Der easrts wsil eaAhse her o. efsect Is, Peli6-
cal seCsloaAl sntlPsthy slthoRs Thss a
evSdent fFan fsse exhiAstiJAs e Aerp party
rzEoor. sAssB already ~ the nssBIsigy -
%ociza isse, ia she pnipit ard ~ their eoofer
cp.rs TIE ChaTvh Soafh sesFays her o~H
saESe II weakness 10 seg want ~ cuEadsnce
IN her own sasasarus Thaxe was great
iack os eziaa, digstavS lssyssia;i0n 81 The
izt. 6scasr=l c.suasreper- Men aader rSasg
sever ls,rsslSied alafo wildly or IN mere "a
azgssas5sas styts, 4 name u Agrssd "a TO
4av "a he changed 10 Fax.rToS They st.olikh
class meshiBss a. : tsSt q Esemi~vTShip,
whea- st the Session prceetiiag. $ proPssi
tsun % the saszc kind was reiect4sl with p.
sus horror Lsy representation rss l,,ok
- upon by TIE Charsb Soath ~ . Ysskpc
iaEsvaion. = wider deFaT4ars tTum sho
Scripture deal ct she ChTrrA II Christ.
and IsrSlznc Pcrzlsr5zsug o; the thareh,
yct with ne demand n least general 3e-
aana from the peCEIs, they hastily throw
u 10 them. thus Haaaiissilng their fear --
- a
Il poVaiar 6smsad. they cxtesa the tine Of
aigHlsserlal service In q clssrge is four
years.
Ne bsve 80 crnsEre 10 os~t ugon thsNs
changes ia themselves. TAeF may 80 be
g-,,sd and needed Il = sotsrseas, however
thai when they wcTv an4es ssscgssi0h %
TIE Northsrs heShs.isss paper, the iact
vas berslde& tkTvggbsat the Sggta. add
eonaeHlei Gu hy The Saatasrn Methodist
press and ministry - the Indications Of
soc departure ts0Fu the ansieat lznzi marks
Il = sAs assaFtjeE d sbese pAssges ss Eaas
tialS bv the Cbarea SostE, and The spiTit Ia
Shsch they Rgrr sniLsztxa 81 ths tsesseTai
CoHference e WHICH &c esii aItsas5"n
The uart a tigufed scifreiian,e ani
patent wzitisg Hsta thr people rirtasa.iss3
the-S changes hRs airezav excited ais-5a-
.eBi an5 6s5Sts &snSBg themselves hat
,hgy would 5slR esitceai - thss legislation
has boen really alsssossssi- Aad the Psspie
have discovered that theIr Leading meH
have ~ isita "a ths FssuTpesaIty 81 their
thuruh The niass4s ia the Su8ih cannot
kAI ~ 49, ahd aoia tks differences tetN cSn
the two or-zn. Eatigps. The " E Church
Il gong steadily isrward t. save soais snd
&c syread Spr1PsHrst holiness - DE UaEnch
Slath snaaixing 10 ehiiaish ryeeutmeuts
sna nokleslsss The changes "a eceR0my
a. vel ~ ia aznla-- which l. bar transpo.
ssglcR q ibe descriptive titss 81 the u {.
CharCh--zssuz that de people woaid
gre the preferences 70 the n Z Church.
slavery beang sboiisied Without making
TIC specific ekArgs that tAs GeuAFAi Cs1feg-
ence insgneed x deeeise : mol the oynvic-
;lga tOrovd aPoD sil candid minds TIA, they
ought ~ l,.ssoH tue difference between the
charches - ss 10 destroy the considerations
thai night iBciise % 3 preference f3T the
N 2 Church From abe nass down
through al the popular changes tbey have
framed counterfeit pfeseHt58 ebt with q
differences - slight & hardly serves tu save
them ff~}IE indictment NORTH -area'sra I rs
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