Fayette County herald. [volume] (Washington [Washington Court House], Fayette County, O. [Ohio]) 1860-1???, 1867-08-01

that we may know pcrcisely the
pertikler line Nv argument 10 pur-
500.
shell be at that conven5hun, and
l hey made up my mind wot plat
form to lay down. I shel go back
on Ham, Hager and Onesimus--I
shell turn from the inferiority idea
and takes the brood ground that
the nigger is a beast-that he
amt man at all, and consekentIy
he hez no more rites than any other
animal. Iput my foot onto him by
authority. Of the decree that unto
man WIZ given dominion over the
beasts-that we are men and they
are beasts. Ef they admit the first
proposition, they will the last. 1
shell assert boldly and brodly his
onftness to mingle with us becoz
his phizzikle structure, his muscles,
nerves, fibers, bein different, 90 to
show that he wus NV a different ori-
gin and NV a lower origin. l shel
plant myself on the stoopenjus yet
siml le proposishen that the Almity
made him, probably, but at differ
ent time and for a different purpis,
wich ! shel show by citin the color
NV his skin, the length of his foot,
the shape NV his he'd, and sich 9th
er matters as l kin git together in
time for the eonvenshen.
w course this doctrine will meet
with objectors. We hey a few thin
skinned professors nv religion,
whose piety service in our ranks
hezn't quite obliterated, who will
say that these dogmas mdermines
the Christian religion, ez it de-
stroys the doctrin NV the unity NV
the races onto wich orthodoxy is
built. To this l shell answer, that
sposin it does, wot then? Wv wot
comparison is any religion Ortho-
dox Dimokrat hez, to a triumph NV
theparty? Wot hez Dimocrisy to
do with religion any how? 1t hez
never permitted it to mix in its pol,
tlytix. Dimocrisy bleeves in keepin
Church and State ez far apart e2
possible,
Shood the Ablishnists pint to mig
gers wich reed & write, ! shood say
to wunst that ther is diirent degrees
Nv instink-that ez one dorg hez
more instink than another, that sc
one niger hez more than another
and then | shood wind this answe,
up by askin him, "Sir, ,woodyou force
yoor dawter to marry anigger,eve1
eff he Good reed and rite 7" This
hez alluz done good service, per
tikelerly eff 700 walk hurridly away
before there is time for an answer
Their is one pint wich is a stun
per, but only one, One man tc
whom [ unfolded this theory asked
me sneeringly wat | wuz a goin tc
do with a mulatter who wuz hall
white and half black-half mar
and half beast--half instink wicl
dies with him, and half sole wicl
wuz to be saved and fitted for the
skies or lost, When a mulatter dies
wat then2 Does the half sole Nv
the half man drag the instink Nv the
beast behind it in a limpin, lop-si,
ded fashion into heaven, or does the
instink-drag the sole into limbo for
animal? "Ef this latter idea be
correct" sed he, Gin that limbo how
much Southern sole is foatin about
held in solooshen in animal in,
stink p
An old friend NV mine in Ken
lucky become indignant when
propounded the best theory to him
and he threatened me with corporea
punishment ef I didn't quit his
presence, wich l did to wunst. Alas
for the imprudence Of Jealous men
Before speckin to him on the sub
ieclz I didn't notis the skores u7
brite yeller children all about thu
place, rangin from the infant NV
months to the boy NV is, and all u
EN- with his nize
| But, notwithstanding these draw
backs, it's the most healthy doc
trine we've got, and the onl,
ground upon Yich we kin stand Sc
koorly. 1t kivers the ground, an,
besides it don't interfere with any
body else's idea. The orators vic
implore the people eff they want t.
marry niggers, kin make the appe7
with more force after assertin tina
the niger is beast, and the anshen
virgins, who will this fall bear tn
l1,or,,,o,.e o,,to 1vi1b will ba 1rOu6l