The weekly Butte record., 1867-10-12
Jewish New Year and Day OF Atonenent

The Jewish New Year. which occurred on the
our Jewish population by rigdly closing their busi-
ness places According to their reckoning, that
day was the first Of the Hebrew month Tizri, or
Tisri, the first of the new year and the seventh of
the ecclesiastical year Their day Of Atonement
occurred on Thursday last, the 10th instant The
Hebrews call it kippur, or ohippur, pardon. or ex-
piation, because the faults of the year were the n
expiated. The day is principally observed here
by the simple rite Of fasting, which is not very
strictly observed by some of the younger members
of that NEUROLOGICAL Church. The principal cere-
emonies Of the olden time were about as follows:
The high priest after he had washed, net only his
hands and his feet as usual at common sacrifices,
bot bis whole body dressed himself in plain linen
Ike the other priests, wearing neither his purple
robe. nor the ephod, nor the pectoral, because ne
was to expiate his own sins. together with those of
the people. He first offered bullock and for
his own sins, and those of the priests putting his
hands on the heads of the victims and contest g
his own sins. and the sins OF his house. After
wards. be received from the princes of the people
two goats for a sin-effering and ram for burnt
ton The lot determined which of two goats
should be sacrificed and which set at liberty. At
ter this, the high priest put of the sacred fire
of the altar of burnt offerings into a censer threw
incense upon it, and entered with it. thus smoking
into the sanctuary. After having perfumed the
sanctuary with this insence, he came out, took
some OF the blood of the young bullock he had
sacrificed carried that also into the sanctuary and
dipping his fingers in it, sprinked it seven times
between the ark and the veil, which separated the
holy from the saetnary, or most holy. Then he
came out second time and beside the altar of
burnt offerings killed the goat which the lot had
determined to be the sacrifice. The blood OF this
goat he carried into the most holy place, and
sprinkled il seven times between the ark and the
veil, which separated the holy from thesanctuary;
from thence he returned into the court of the tab
ernacle, and spriukled both sides OF it with the
blood of the goat. During this time, none of the
priests or people admitted into the taberna-
Gle or into the court. This being done, the high
priest came to the altar of burnt-oierings wetted
the four horns of it with the blood of the goat and
young bullock, and sprinked it seven times with
the same blood. The sanctuary, the court and the
altar being thus purified he directed the goat which
set at liberty by the lot to be brought to him,
which being done. he put his hand on the goats
head confessed his own sins, and the sins of the
people, and then delivered to person to carry to
de sert place, and let it loose or throw it down
some preciplce. Hence. suppose. the term
Escape goat.'l This being done the high priest
washed eimsef all over in the tabernacle and pat
ting on other clothes, (some think his pontfcal
dress his robe Of purple, the ephod and the pecto
ral) sacrificed the two rams for burnt-oferng,
one for himself and the other for the people. The
day a great soemnity Of the Hebrews; day
of rest and strict fasting. Leo of Modena. Bax
tori, and others have collected many particulars
relative to the solemnites of this day from the
Rabbins as may be in the larger edition of
Calmet. Much of this fummery is now dispensed
with and as We learn from some Of the younger
members of the California branch of the church,
they now 'atone for the sins of the past year by
fasting and then pitch and cheat their customers
like devil for another year. to be atoned for by
other day OF fasting" No sa5e.