The Conservative. (M'connelsville, Ohio) 1866-1871, 1867-08-08
rszTFaSs TS Fna Eo1T3.
OLA WruddeF Peters Sermon
en- wolves I'm Sleeps Clothing.

sBswsrs Of msnstprt eompto youin sherpS-
ssOlhing but within ats raYspins EolvSs."
BELUBDED BRUDpERN: 1 10 guiwne
70 do on dis dc present '%casion, whit /
HsbbSr dons af6rs since I commence
vpoaSdin thsa gospil; I is guiwne to
preach a political sarmint. Is a free
American Of Africa scent, and Is got
jest as good a right to preach politics
"a Brpdder Beeeher, or.anyudder man.
Deiex say Beware Of mtu daJt come
70 you in sleeps clothin." Now brud-
dern, dc question axes, itself what is
sleeps clothinP Sleeps clothin, you
all know, iStwoOl; audyoq all Likewise
knowsde black man got wool Std Of
har, on his crauiology. So w'dout
Stretchin ds.fgger more'n a pollitie-
iabef some trnes stretches his con-
science, Mb may read De tex in dis
wise: Beware Of ie white men dat
to you in wool, dat is, comes TO
sou in do guise of de black man; dat
make out dey Tub de black mon; dat
dey feet like dc black man; : dat dey
smvll like de black man; but within
doy he ravenis wolves, see6in for nie-
ger votes. Dey comes to us ia Sleeps
clethin; dey eallyou Keller citizen: dey
10 laborin Fan edaehin parsecuncn for
dc sake ofde black man; dry respect
deir cullud bredern; dey hub DER cut
lud sistern- sometimes, my bru ldcrn,
mot wisely but to well. Dey come to
you in sleeps clotbin; deylsguwrne to
do great things for the black man; dey
Is gulwne TO give eber black man a
farm and II she nulei and eber black
omar q grand piouneri and larn all the
little nigs TO CIPHER multiplication, and
talk Greek. Dey is guwine TO Glib the
black man franchises, and chill rights
and buros, and Pluribus unums, aud &c
deBbI nows what, make crisnus come
twice Q year, and cherry third yvur IL
jubilo. Bewar o fdem, my b'uddvrn;
dsy lubs dc black man me de black
oman, lik de wolf lubs de she. p; and
dat, sou know, is for do sake Of de
sheep meat. - "a '+
Dey ia ~ravcnin wolves, MY bruddern,
aeekin for niger votes. Deyis broken.
winded poIitiuianers, my bruddcrn, lat
decent white men won't vote for; and
dey thinks dey can get de votes Oh de
black men by pulling wool ober del r
eyes. Oats why day goes in for mig.
ger suFerage; when dc Lord knows dc
niggcr's done suffered enuff already
wild DER foolishness. What good 1t
guwInc TO do Niger TO voter II amt
guwine TO put meal in der barrel; meat
IN der pot, taters II de ashes, corn
In de hoss,troff. What do you know
bout the laws, my bruddern2 Which
Of you would know n tariff from Il tar
rapin, ifyou wal to meet 1t by noon
lightP Which way would you start to
go to Congress, If anybody was fool
snuff to elect you dar? Bruddern.
dey sometimes takes the oyeses and
noses in Congress- and sometimes dar
is more noses dan cyses. Has any 90
you got sencc cnuff 10 tell how that
mout be? ICyou don't know muffin
bout de laws, how you guwih6 to make
de laws or mend de laws? / knowed
smart Niger once who undertook to
mend his watch. He got it to pelces
In less dan notims; but after he work
Vn it a little while de debble .hrsself
couldn't IL put it togedder. Oats
about the fix you'll get dc Government
In, ifyou go to tinkerin wild it. Bet
ter be hoem' corn to make bread fUr
Tthe ole oman and dc chilluns. You
Gil knows how to do dat. but you dom,
know how to make tho laws. nor mend
EN-; and you don't know what sort Of
men to choose 10 do it, You just as
apt to vote for a fool us for King Solo
man aud you n heap apter T. vote for
i"oN"i 'H"H u SOou hH'H' h"eC VIC tcA'
fsayit de ravenIn wolf dat comes ~
sleeps clothin'; and black mcG can
tell sheep from wolf. Dlts's what dose
white men Knows and aat's de reason
dey wants you TO vote Dey frai,
specialize white folks won't vote for c,n
and dey think dey can fool de blacI
man cause dey-don,t know muffin, AM
ls easy soft sawdered.-Dar's chestnut
in dc fire, my bruddern, and monke,
wants EN-; he rakes EN- out wild de cat
.c Il .-l -. 4,