The Tiffin weekly tribune. (Tiffin, Ohio) 1859-1868, 1867-08-01

ALI, and consekeuly he her no more
rights than any other animal. l put
my foot onto him by authority NV the
decree that unto man Wus given do
minion over the beasts-that We are |
men aud they arc beasts. Ef they
admit tho 6rst proposishen, they will |
the last. l shell assert boldly an |
brodly his ophtnis to mingls with us
bocoE his iEEikle structure, his mus. |
cles, nerves, hbres, bein different, 20
to show that he wus Nv a different
origin and Nv lower origin. ahel
plaut myself on the stupeujus, yot
simple, proposishen that the Almity
made him, probably, but at . differ.
eut time and for a different purpus,
wich l shel show by citin the color
NV his skin, the length Nv his foot,
tho shape Nv his head, and sich other
matters e1 kin git together in time
for tho couvenshen.
Nv course this doctrine will meet
with objoctors. We hev n few thin.
skinned perfessers Nv religion, whose
piety service In our ranks heSn't quite
obliterated, who will say that these
dogmAs undermine the Christian ru.
ligion, eI it destroys the dootrin NV
the unity nv the races onto wioh or.
thodoxy is built. To thia I shell an.
swer that sposin Il does, wot then
Wv wot comparison is any religion a
Orthodox Demokrat, hes TO n triumph
NV the partyp Wot her Dimoctisy
to do with religion anyhow2 Il hes
never permitted il to mix in its pol
lytir. Dimocrisy bleoves in keepin
Church aud Stait eT far apart es pos
sible. "1
Shood the AblishnistS pint To mig
gers wich reed and rite. | shood say
TO wunst that there is different de.
grecs Nv instink-that eE one dog hes
more iustiuk than anuther, that so
one uigger hes moro than anuther,
aud then l shood wind this answer
up by askin him, "Sir, wood yoo force
yoor dawtcr to marry Niger, even
if he Good reed and rite ?" This heE
alluE done good service, pertikelcrly
ef 700 walk hurridly away before
there is time for an answer.
There is one pint wich is q stump.
er, but only one. One man, to whom
L unfolded this theory, asked me
sneerinly wat wuE q goiu a do with
a mulatter who wuE half white and
half black--half man aud half beast
half instink, wich dies with him.
and half sole, wich wuE TO be saved
aud fitted for the skies, or lost. When
a mulatter dies, wat then? Does the
half soul NV the half man drag the
instink Nv the beast behind it in a
limpin, lop sided fashion into heaven,
or does the instink drag the sole in.
to the limbo for ahimals2 "Ef this
latter idea be correct" sed he, ain
that limbo how much Southern sole
is noatin about, held in soolooshen in
animal instink 2"
An old friend NV mine In Kentucky
become indignant wen I propounded
tho beast theory to him, and he
threatened me with corporeal punish.
ment Of l didn't quit his presence,
wich l did to wunst. Alas. for the
imprudence Nv jealous menl before
speekin to him on the subject I didn't
notis the skores nv yeller children all
about the place. rangiu from the in.
fant Nv six months TO the boy Nv aix.
teen, and all Nv EN- with his nosei
But, Notwithstanding these draw.
backs, its the most healthy doctrine
we've got, and the ouly ground upon
wich we kin stand sekoorly. II xiv.
ers the ground and besides il don't
interfere with anybody else's idea
The orators which implore the people
eff they want to marry niggers, kin
make the appeal with more force after
asssrtin that the nigger is . beast,
aud the anshent virgins, who will this
fall bear the banners onto wich will
be proudly inscribed awe want no
niggers for husbands" will bear 'em
still moro dehantly, for, if they reeiy
bleeye the doctrine, they will be In
earnest in H.
At all events, let the Convenshun
be called, that this question may be
settled. Lot us all stand on one
platform, that We may make the most
NV this god send. Let us inseribe
onto our banner the iuskripshen,
" Ameriky fur white men {" "Eter
nal hostility to Animle Suffrage !"
and 60 in to win. Ef the Amtrikin
people don't shy at nigger suffrage
now they never will.
PETROLEUM v. Nasty, p. NJ.
fwich is Postmaster.0