, 1866-02-11
ubirago Urlbune.

fK1fs@f sAbeez1ct110 A n.ndA- -
kaTa 10 sEnsCz1rFn.-la o~ssefnf ths A1ctrs.
tsx1sfJ stst ttf1inn foa t2k.-NetAl5 Tn gtektF
u nasJ. Also. dvs Ycas E~-se&t Asd fas1ee addrrss
uAdeFrs '>ctslCA1n 11aRrSl." ckl>sxu. II.
SUNDAY, FEBRUARY, IL, 1884. ;
4 CATHOLIC utaENcu4
The deire for chnrrh universal, which
ehail t,e adapted 10 The spir1:uat H,nu Of Iii
classes Of nindA, and shall rrrri1c tie Assent
OF eFtr1 E1sde ta1 condition q ncu, La. bexu
bssh grnGal and iua*ssliae. The Church of
Ktr.n alEs 10 Be the catholic a. Church 1f the
~holr, tE prescribing an uura-strS ercd,
snd Il nnrhaogeatlc ritual Of ceremonies,
md eotnEandtu. The world ty virtue of An
aA~utnca tnfaIBhsitt5 10 rprfEm 10 liz pre-
sc4iptIon.
The Protestant churches hulruls their clssn.
70 The IEssra0t sd fea-ou OF mankind, bat
eaeh Of rs denominations still aAse1ts It's
right 10 verdict IN fn favor on it, r,lcri!s,
and attributes al dirrrErneea On the part Of
Other dcnuu,tnAtiooA. not 10 their, bet
ter adaptation 10 The religious wAnil
Of othes oeu, bat 10 'thttr departure
from The ee~ tsn4 locuifl. Indeed, The faith
that ot necessity there nuxt te some one typo
or Ch1tftlan belief that il su{esIor PR ~ 10
AL othcra, not only tn its ntnesx ior the c1sas
# minds Wick adepts =, but tor MI vhicA
teet =, a4eua very largeiv 10 parade the
{. 4Arsn eAurchss- sQa the contrary, thst
ID human mind Is No limited, anI tie range
oI srlictou. truth 50 broad, that rot oal. no
I. Avtc@al, bet 60 nrSani>ra 1.E..r,inaIscn,
c4n sl,sosb the who'll af N-thAs therefore
t:aeh denoininat3aEo prr,ent4 soue ttpe or
pl&e Of religious truth In II higher and s.o:e
acceptable acd aSe3E1 manncr " minds Of
certain elssa than any nther, and shat hraee
no oEs Denomination 81 Chr!sttaus Gao a..,-
slhiy claim. c, en 10 tsclI to ts ,lhe Catholic
OF universal church. bat that m deronlnA-
tons rauss re included In ererr catstlan*e
tte4 n3 tho church univertA1-thlk idea lAs
hat \ limited Aeocp:sncc. and atM moro
limited e1preAstaa. This anses from The diff
hcalt, Of tnslndnru men To admir- practically
The tnite and limited rAnre ni hIs own intrt-
.ect xnd hlr adtctionH- Far It u obvious :Lat
L Cmf te .nhnitA, md Ills Truth b houudiess
IN ras.>ty and e1tert- no one man can fr1lT
>-mptrh>r I'd either, aid what nj min GEE
:5L~ ccnpt. h~a- 40 Aggregation .! fncn caa
taore than NJ. fortunately atrlvr At 4 de-
nomination Of O. 'tttaak, therefore, Is body
Of mtn snEroundcs with bu,nAn imIcrstc.
ton, Ani clothed .tth human liability
TO erro-, fhtt- h1A 'est and most
faithful conception o1 that which
icing tnsu!tc Ard re.'ri caEaet
be fully ccupseheoded by any L-lte or In.
perfect bei2g. surk a pses>nta,t7n II reli-
gtons truth instead nj t'eIug 6ogmstieAli. -e-
1rdsl u Hesteet, e&u only Be held bJ say
Ter3ou who rightly EprTrhert4 thc simlis-
tiooA al the human tntcll-vt. as ; F1ts of the
tcid trora uue paeslculAr standpoint. Its cor
zectnes. Ii m, way pullI:a.ce r. aiast the eor-
z.x4oess OF snosbee sSex. Of the SANG land
&eupc taken frota d1nErcht atandpatnt- II =
thnnsAnd k-tIsts wcre sent 20 the battlefield
u Lookout Mountain 10 lzInt -, Ga. will
7eta1r tth i diHer:ut picture, t-eacse each
Paints the game sene5ai s.cne from = dii!1rnt
stAndfuint. Why s51nld ne be reluctant to
atrit th.. The azzne l. trur, ut the splr!tual
At. shaa: and ut. Nons
II % tHc n1en c1n pt--@bly 100 eIscar the
rama phyAexl lAndscape about them Il the
'zsuae Eemoat Of Tins, Jet Ill Men cot wholly
blind do re- the e1tnrst Epsid, aud nc Adcei.
81 by tkc onr crea:irt Aou1 o! stdosu md
leAuts which pefEtdes 1t, why raav herr mol
ss the sarn- ee=enils1 unity IN tic indnise -.
siety Of the yttwt which 1ncn and denouninA
thyns E.vr q the more pbsctcc, mort dirc:ai
ed Ard Astolutely boErale>a 1rd Of relt
Eioa4 :rutAt Indeed. nhy Gao v1 not ad:nl,
That diversity Il u divine r, religion s. IN nj
ts1o-that II len tEoEs1uG species q .or1
:nay he necessary 10 exr7tsz IL aa Is diver
elty q. ttiiEaa thc d! yfnr idea OF Gowtf. v ~
may DOT toe hkule number Of keets t+ bat II.
pruxImate1F adequate 10 express the tndnitsl!
Ianse erslied zud extended truth Of God.
n-rhsious sects may BE- rrs1r.ed thereon
xa phAsca or tyres Of religious develop
neut, cseh Expressing sasns Gsature o
sIcesEauce not shared by another, or ada ptlal
it1e3 70 como et.4s Of minds not reached T.,
.hc .thtr1, VT hxre = basss upon xh5eh u
Construct tbs Catholic ChEzcL or CLusci
C1ivrra.1.. 49,
: Eu., tic aborn theory adalis :has all met
In seekise: and forming d.~e-.e religion,
kce.s sincerely setk those which. VITA
tlc light they already hare mnis!t
most fully I. ,f+.is o~a religious necessities
The truth thu. u:akss Itself all sAfngs u Il
r,eu. hoping rs ali uean& 10 gain .o;ue,
II opc Cl.tfti&n co5Iosus 10 the Nethodss
Church nrcasse missionary Lea! appears Il
him tht highest tyre O. ChriEtlan.sv, and Al
other pset-rs tic Eltscops1lan becaus " hla
AWci written pss{rr j. more fmlrrw!sc lasl
"a Etcstns o.ai petisieu; II THE Eor IN Cath
ole, frutnriug nat II tru.t his own jude
Earns, wuald lave An in.aliItlt Prie.shood
and TIC .Qnaker, d4s1ustlnE nj ptinthoods
s:csdfakf1y trusts tEr inner II 1t and expect
10 bc guided b5 tlv.ae to1rIsla1; ran Ed
wAds &nd ibose u HEou ,.c u the type hn.
tie PAultne thso,oCv As {, ttsp-ttrd by CalFl
an ms.,t:rticn "a Kra-er life, whiIe Chm
niIS act his followers rsw pr-e In tae yer,
act Z. rEIbink to be.Ase II iAe eternity .
evil, v!,n ehelt dpy.hat 1T thee m1y no
te, tayaeA 1p1errntly iaco4.stsisrt, ret rart
o; comprehensive whole OF trath
which vII d4er<t and rce-aya II
ccxr.sru IN the thurch Cniycszal
AnI II Chr11tisa truth he aot ne1a sumnar
~k4>h can lie ccsnprehes.ied In abort catz
ehI.c,, hu. 1ouc:Atzg 1:lIser.Al and in1nlte
'~hsch Eslte nlntA cAq Only sFaar dstaehe
ard. -. '-esy conflicting portions. a1d oni
sod II iii depotn,.-- -'1uai divisions art-. troE
Ahcse uzuilati.ns IF us po<ers, il VT
readily oocz1 to c,.-t 80 denotasn'
tton:va..us .-:1..ss ss,s.to1ic inst II tue .-~.-
that II Is eclestic-t =, Wiling II admit Ii
g7sce. Of Ii r.yxl sscss and appropriate the,
oukelf Isps the nosv nkaozvely 1eaan
}rstfou makes hobby Of its StrouE poiut, n
Fc1sns she4e Of otht1 tenosatnAtions, Il
more Il s,:p=ls sbe mznY, srd, tnHsad Of b
iux catholic. heeornea unique. 'forffddin:
a4.x7ted i, hut .imIted number, and III,
rontract~1h 1h- range o5 Ns .usefalncsd and 4
tsEfa:htes-
Would It aos he we'll tof tho>c of llte Chris
iahs Of Ca1c1su v ho- eotHplalu ta,At out OF |
population oE go oo1, tut 1000 by t4tu
eonut z5crr fonad attecdinss diEine seryioe {
sunday. 10 snqulsr wtether the fact nN
few arr d1a~n 10 thA churches may not hh
III tart f.um The rr7og -stet ihst thcy srradap
cd u The .cH. One 1.as +o:e.an smp.rss!
service aat no pulpit tastacsIoc us ..trsty
thorctt ano,Aer hs!rsplltiing fheoluE,c
puirtt .uA no music smother the hreesSss
ali choir and tha soflest Of cu&l,Ious and Ill
the beat taste, hut II IN too expensive for /
poor tIother !. 70 Ia Vie vsn oS exr,lorau
+ tt,eolcc. tha. eantacn nsnds have not cs.,s
Up With II Aaoshe1 demands such m tscr
mt Eox at hIgh-vsongh. .ellst.
e1no:inr lAat eeoI, rrAee1iye natnda must =,
u4it tt 10 classed either ~ taacks.lle4s OF y,
s1i,eJ ;xnsther requires an Amouni Of ahai
tn cx- -tupnrnpcous speaking both oa then
1fu.int1sss *od la5mcn that the average
G:saktre Are Eot equal 10 II, a1l II they
tempt II they occnd their own tastes snd :
ratEt th,rc " utht71.
Nri ratrr a.nonE Ill tbese 10 the coz1 1preh
t!.c or Cathode Chia.taa church Nov 4.
farts tnd!catr either TINT true rectA.iknssr