, 1866-02-19

cpo, Hh!ch tbe3 fp1y sr.i rom Wof1dIJ eafta and
the inference. then. ia fsr and inevitable. th1t as
man neede sabbath NOT more e+en ihap wh-u il
nas fsst instituted 1t Is Of moral and perpeua. Oh.
1hird-our third proof Il thal The iaw has ne,et
beer repealed. A 1aw, once ensces, is Of n,scc
rntD repealed II the government standt- no one
siii Ct :. .isnd. 20 one doa'4s thst ihe ssdeath
lar was onre enacted, md did stand npon the al
rine t.asu,e book rar .ees; show Us then The r.
sste1npt -, eetn znade 10 ' Show that Il Il
va !. rsn Of The .Ia1atli.ish rI:lal and wa Il,
shtosstsd With the other part d ,hat
lace Of all the fact. Of its history The Eabb.;h e5
!sted agra before The ceremonial 1a~ wa Instituted
We hare rhoun That 1t Vas appointed bJ uod at
lhe beginning OF lie world. md hcfus4 the fall Of
man. ltwss 70 part of = cerezuonta! eYstem. which
WI. posln1y detlcnad 10 teach the lesson Of humsu
Eu,t. and he nted OF an atonen,eat, snd which
wss completed. The Jewish r.tual VA shadow
OF betterihtnss to come. Its holy days, that had
my connection nih ita cernnou,af riex. Of eoaree
'fs'1ssa 6 thsm Bat ths Eseky sbbsh
to the Passover md osber !cats. but 90 ether
necessary connection With them II uas kept rpdc-
Of 1s sa, I ksb s 20
xas given 10 msn in latocenee whea he needed no
.senement. The Sabbath il mol ceremony. II Is
ssenas a21 q I'll thsze Il l. a: Tss
God WHO ought to be woEfhipped; = memorial
written upon the heavens. upon the earth. written
d tne moEal lan. calling men TO worship; 10
HI 90 rttusl Or another: no. II this
world oulE, hut 10 wctshlp ID Ill lands. IL Ill tan-
xo1thip. nd u all time; taersi xete days. asa
ri,ual. En1 !" ,he sabbash of the Lord Goda is Is
weddcd to she great ,dea and duty Of worship,
+{H4tF
lion OF time, And 70 long as worship is duty ind
privilege, SO long will The - Lortle Day endure.
II The opp nente Of The hoty day can cohytnce us
We Mn eran, thal The sabbath my bc sbroea.ed.
So iar from this be declared h,u.elf the living Lord
Tor nsn'; and be expounded its spidt-s1owed the
Pha,itces wherein they hsd perverted that spirit.
sEd a:terte th4, II = lawfp3 to Dc well % ,hs
lng ihe sick On fht sabbath, and his reply went to
thow that WORK. Of necessity and merry vera al.
1oNable IL ibis ANYTHING Mo repeal q The law'
e1i.tepcc and pe1Fetnity. When The .IcWs brought
to Jeens the Woman taken in adultery and sad,
Moses in the law commanded thst such
thAll BE- stoned, but what sap:tt thou." What
did the Saviour do? He tock Acourse and made !
reply That snote the consc1ences OF those who had
come 70 sntsnp h%; md they Eens Out and leg ne
@ sa II s. S. :sesa I'D nsi sn
our sb1oc1ioss' ~ ;hat Ch,ist. by Ibis snsasea.
rpealed the Seventh Comnandment2 And ye. II
sabbath Ike repeal Of The Fourth Commencement.
Did the Apostles Espeal ~ There = moi li4e ~
proof thai they dld:. tgol :; Is and - a. eeen
man iudFe you in meat, or in drink, Of IN respect
10 holy dsy. Or Of the new noon. of Of the oab-
Sas ,ss III Of + II aU I'll:
pAstHve and lis toUtext The appstte e1hoIts En1iA-
ttans 10 beware OF rtuasm. natutaio thear Chris
nns n y sas hs saas Ge 5ss t. ssa ~ IL
had It'll tnsteted upon setalnlnc SONS pass OF the
ceremonial lava md rites Of the ancient and now
ablosatsd economy ana srsn eoms notions 1 about
that system, bnt OF merely ttad1tioosry
tuthari,y. Paul, In the passage quoted, uIges
Chriatiant 20 to conduct thcmselrss in regard to
these matters II TO "iet no man tudge then, !. e.,
condemn them He had eisNterc taught, and hers
Teacher, that the ceremonial law was no longer
binding, bnt that Ch.isttans ought to use their
oense to JudaIz1ne bsrhEeu Of tender conseiencea.
But there Is nota word n all this telsasfng then
'ren the cesston: & ihe Lors The
ihose which pertained to The Hebrew ritual, mol The
stlord's day." II the weekly sabbath il alluded 10
At ~ The custom i M not io pnt !! apoa ths
having ben long betote !nangasated a. ths Chris.
...sabbslh days" meAnt sse shose peealia1 to the
nse.sses 4 ndnsns % liz. sat T & md dsl.'i.ns ~ tr
10. .:o1e man esteepeth on dsy ao9,e 1aoas.;
text mikes 1t perfectly obvious lhat the ddys spoken
Of ire not this ''Iord's dsJ - but those Jewish
loldast which were connected With their r.tual and
passage In Galatians, PauI ASKS, why turn ye again
70 The neak ind pe0early elements, 1hezeanto %
testrs again to se III: n bonasge' II @ ehssrse days
t1ere here sbout The s<Iofd d4yt~ Not one No,d
The bcccarty eiements'' arc he absolute eeremo
me. @ the s6 haa
not ons Wot sbou, ,he weeki7 d,1 Of ho1 ri
Inv fsn siuee bV Wbic ho onnonea;s & Al sysn
re1;csi Sahhath wuId ssttsfv ux thst il il sbroea
led Wild ihe edge q saeh SON, and con
ihe great tafeen1,d OF public no,ail
Ills pasadium Of nctT-this 1pemosiai Of a wsrid's
sFsat{on md fssss iedeap,ion-i99is aie1d q q
hr1ous tulture~thts fInc Of lie sa6bQ{Esrsos ths,
rfm,ineth far iha nenL al {;od Yef stiii II IL d.
pandsd 1hss NJ exhibit ; 1s.snastment Gt the sse
amendment Or alteration Of ihe Cous,asutoa Of ou
conntT Or Of State render il necessafT TO resnac
u IN, DSf; :; ,is sasn a|!sG5 r.
ehsnee wh1rh chrfst etcfed 1n the consitutInn ani
ordnsness o1she Gnedom Of Cod srpesl III he Law,
o. i 1nat knss1 nevoass so shs , II, ~ i hs i9t h
it,on ehsft nnt commit sdnltrry" ar the Law
aiton shs1t not s,eaiT Of dfd be +; ;cossu.ss then
a. siresd1 unnn liz diylns ctatrle book Yon c,u
m, sbotS nv ftsnst 'er;,!aiinn mon thesr ~
iect.. Are tkese LAWS the1 repta1edt
III tbe,e ,re-a nn rreo1nItjon n t1,s holx d.v +
,ba EoW M SsI Wond u nj pore nat
Tas ab:pested. in fhe sbsence Of mt repeallne ac
e., & - 4rro"nt1aS a. ~ esixtsnr i.x ChTist ~
rrrnt,ed # al sIn,anrd it insI n he did ihe law
sosintt mnrscr mi sdrltnrr md nrnfsnftT, IL e.
~ aI.mnie ~ .ttnnd1nn wnrshtn nnon tSa Jsris
SABBATH, 10 long a. tha; existed. nd aite tie d
frst dsT II The ~ w@ex an ~ 10 conmemonse n
rrrnn1sttnn ~ h,s p1r,trst snrE hy hs rexnrsctin
ftn11 In fcsa hr nnita1nlY moi bis di.eisl!er u
,hn hsst ta % tay of lie WceE, md thu. in,pgur1,e
linn 0 - ~@@~ '1 ''
| Eo far ffx,,n hayfnp rtnealni The law or The Sat
bath. Cbr1st in Math. II. Mt expuciily mentjcDs
~ 10 BE- coutiuued urder tho dixpenss1tou OF th
fe,1ihie es.aruiues ihss % he ioretoid Nouid con, m
Enon Jerusajcm md Judea. be fnyt: .prav fhj
your dpht u,sT NOT Be in he ,y1nicf. asikAsr On b
SoIb1ta dov." nov thie recognizes he Sabbs,h i
to exist at The t111e Of the Ro2n s1ece forty yeal
sfter thc Jew1sn economy bad c1yen piace1 10 b
Chtist,ap, aud aIso tnat Il w1s Of 90 facEcd chs
acttr spd OF euch importance In the religion Whic
he ta1e Them. thst theY should dread 10 uSe It
Mnstne ind pest1ience. The primitive Chf,stial
oheersed The drst daJ Of tho week as the d1y
vo1phtp. Il ceue to 6c called amongst them s.Tt
Iordss DaY- inst a The holy day {e called IN Il
5es5a s.6',:s e 4 snas Il
JOIN, Anno DoInini 50, and not long befors ii
Sen f,lsF 1o5s 81 Das % Ye1 o. VIC inR
clearly proves bT inspired authority that 1he 10,
| rest.
deeiarss tSero m re ren.ineth rest. a sabbsih-kce
Ing (sahhatisrno. IN The Grrskl for the people
| haYh n HASrNu fhe rn,teEf fsopnArf4 IL with n