New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1866-09-17

6e n"de Nv tho yon1e MARQUIS Of Lorne the Duke OF
hyylls som, who during his recent American Eu,
,veptly kept his eyes open. lie described 81 Aiei L
ei be had seen II had a most formidable ram when
~ protected by aunoTplates when were n1o n ~ W
hch and extended from the eo'o W 'u' Sp 40 uers
,ftory walls The plates were not so ven Iau 90
,so of the turrels Of the Monitor ana the
orelwas only fighting deck and II was OioaoSioe
Iste,v heard Comtism described as Catholicism
thout God" There no doubt that Comte shaped his
lid that Of the only church which he was familiar
t the vital personality which he and his followers
bcd 10 humanity really makes that answers as far as
fr,n for a God In a book on International P0hey,,
1ch the leading Comtists bayoreeenty put ioT'h anu
sich exciting at present considerable attention IN !e
lne world we have have idea OF their plan 10Y tne
rigiOus and social culture OF the world very eleuly
,aed They believe that something OF the i1lslon
s;cm should be adopted and that there should be sem
it from the nations Of Western Europe men o. such
hoiic spirit aud humane creed, that instead OF
yanly as endlessy-to replace the ereeds whleh nav
lung up naturally rs the p0dueis OF INC SOL a. .ciai
ar called heather lands, with the theoiogica anu oooa
s,gmas Of Ghristendom, should recognize me cise' ~,
Institutions OF those lands as tho basis OF al e1sT'
id higher formation. On those alone theY shouid pu
They are expressions Of humanity they are 5 no
he universal theme to the disceihihg ny ho- Of The
Ece des Deuz Mondes by NJ Emile BournOi ma az On u
oarant bearing this view; IL IS entitled Cn,Sran
<acc,r1T 81 Brahamtes, or Yedic Untarlans who ma
IA the spiritual ideas Of Christianity crown OF tne IT,
Hsous edifce which the Brahmins nave peeh Duluine
Through many thousands Of years. Their leader IS GER
sn BabOo Keshub Chundcr, senr scholar and man OF
snins who seems TO be HindOO Renan, though more
learned man than the French writer with whom 10 mas
In Frases Magazine there is an exceedingly interest
ing account of this Brahma Samsj or Church OF one
God from the pen Of Miss +. z. Cobbe She declares
MAJ the church was established by Rammohun Roy, the
Eeknown friend Of Claiming and the English Onltarl
ens who is succeeded by keshub Chunder sen, VINO
seems 20 be related to Roy Theodore Parker was to D
Chappiug But since the articles OF M. BE turnout and
Miss Co6be written have received, through me
Friend Of India, some account of very recent lecture
A. Tlrohra in he
me Calcutta Medical College on Jesus Christ-Europe
and Asia" The Friend of India naturally selects the
orthodox sentiments II can hnd IN the lecture AleI
showing wherein he differed from the orthodox Christians
ISa unity was grooming under deadly malady, and
on The We rye Of death; remedy urgently needed to save
sas Christ thus a necessity Of the age; he appeared
IN the aaess Of time. 1t from selfish impulse from
no spirit Of mistaken anacism. that He brayey and oheeriny
offered be cruoed the cross He laid down his
m that God might be gofifcd have always regarded the
cross beautiful emblem Of self sacrifice unto the glory Of
God which calculated 70 quicken tho higher ieengs ana
Here h moi a'heart how eaous and hard it may be-
ia can cold indifference that grand and sgu
Examples Of martyr devotion which calculated to dispe
minds all cowaIdice hekeness and neoHsta1ey ana
terms 10 PRAISED Luther AND condemned PopcIy ne USED
language th Ia there single soui IN TINS atge
assembly would sciupe TO ascrbe extraordinary great
ness aud supernatural moral heroSm 10 Jesus Christ ana h
sueo ssv sS' SsrS Opd sksd %od%as not lie
who has left such priceless legacy Of divine trnto and
,of He above ordinary humanity9 Blessed Jesus immortal
aid of Cod For the world ito lived and died. May the
world apl tiste and follow his Irecepts! y,
There was an immense crowd present, which listened TO
ana unanimously applauded these views.
We have evidently come very T RON g nhoS Gsys % ns
empowered to go round the world and say ensave de-
all foreign peoples on the express ground that they
were pa-ans Now there is extraordinary generous
esrnestness in all cultivated lands aseek cut and ponder
the teraures and the religions OF other lands Nay,
few years ago Christian Russia tired to Cypress
Nohammedan Turkey Western Professionalism forbade II as
well as as French Catholicism. In London Mr.. TrhbDer
hasdhrown himself heart and soul into the work OF sup
plying the growing demand for this Oriental thoughts ana
& is probably rejection of bis energy and Of the want
which it represents that there has been Just started ct the
Benares College Monthly Journal devoted TO Sansert
literature the first number Of which has just reached En-
gland Ii is called in the English 'Ihe Pandn but
rs Sanscrt seems TO be kasiyldyasuddhaniddhi,
which being translated is The Ocean of the Nectar OF
In he Current number of TIibners Amsrfcoh and orr
t1 Record there is an interesting account OF Sansert
edition. Just published Of the hdryd PT9s9s0 the most
celebrated HIdoO work on rhetoric, which was written
about 700 years ago by one kammaia AchaTya. From
this it seems that HindoO Rhetorical Science is mainly
bused with the powers Of words (Sakt, the sentiments
Involved in composition Iras0J and It's dietion (gaHah
style (riti) and ornament or figures LatankdEGI Each
OF these is treated Of very fully in the Kayya Pkasa and
s&5itya DaEana. Hmay not be undressing 10 give
few OF the definitions Of Poetry from the most celebrated
hndoo writer's on TASTE mus amana deheS foe'y us
words and meanings p0ssessed OF dlcuoh ana orna-
mens" Msmmata adds that fireworks and meanings so
qualified must be destitute of-any teehnicai fault
Bhoe6nes il as that which is fautess and possessed
Of dicon ornament and sentiment" Vabbata defines it
composition Of dramatically accurate words and
meanings, possessed Of detion, ornameIt and STYLE
D2ndin "a string of words possessed Of desired
fssning;' Jagannaba favorite modern writer who died
about century ago at Benares form Of speech pro-
ducng lin the mind pleasing meaning But the best Of
oil the various attempts tho definition given by VsVan-
aha in his S8bitya Darpana Poetry is that which has
sentiment for its SOUL other things, STYLE figures,
etc. being rightly considered less indspensa-
Die aduncs but as forming no part Of the proper logical
definition
DIT Henry Mandslcy in hoeouFse Of brief memoir Of
the late DR.. COnOlythc distinguished physician Of the
insane, who did much to rfom the traditional abuses
Of the lunate asylums-mentions one two anec-
dotes which be heard Dr. C. relate concerning old Dr.
Parr which do not well bear cut the impression jeff by
De Quincy in his paper about the old Wing II
seems that from the long habit OF hosgng boys al
school Dr. Par had come 20 habituaily regard the
world large from the pedageguic point OF yew One OF
bis practices was,to have his pipe brought 10 him after
dinner and to insist uPoD the pIetes young lady at the
table coming to sit by hin and light for him. He was
fond of playing whist after dinner and if not successful
would become rude, and ObseTyehat he doing pretty
well, considering that be had three adyesses. When
WALL and once he cut this pictures throat. From which
would seem that neither at whist nor In life was II
pleasant TO DO the Doctors partner His great ambition
which was ultimately gratfed, TO have Scoachand-
four drive about the country IN; and Of this be
woutto speak Mrs. PAIRS vanity Yet De Quincy
exclaimed, 1" SAM Par, love thee "
few years ago the sensational journalists and novess
of Paris making great ado abOat a certain Wild
man OF who was said TO have tusk claws, etc And
even at the EmPerOrs etes last year remember atent
which invited Us TO come in and see the Wild Of
Var In the journal Of tho Asso-
citation of London there has inst appeared brief
Of DR. Mesnefs visit this wild in his sylvan
near Ily6res. Dr. Mosnets report shows that the wild
is alter all only another somewhat rugged edition Of
Rousseau or ThOreau Lawrent for that Is the real
name, mixes il seems, with his fellow aboros in the for
est though he chooses 10 pitch his cabin apart from theirs
and delights in gossip with maTeng visitor. lie has
also education. lie labors nOw2aDd theB but like
IhOau prefers 81 labor when he requires money iany
particular thing 10 any regular employment He exhibits
particular tastes IN food and is believer in tho
Drvinan hypothesis He believes that human perfect.
biy 10 be attoined by assimilation what the
s'ses call the state II nature end innocence he abhors
vi ~ .Drr a. u. .n.l 80