, 1866-12-01

3 chaplain is pay io:theaa. and God |. reeosnE
i whose Who . Cod Is tho Lord. SiaiI. tic qnesioa i
DC Nj q bs 9a,lp1 gaa tsses &c SSs 6s oa
j. niz,' the Lo:d to b our God: Let rs sec. Pass
Ing oyer with a simple notice 4he open and ayou'
ss 0d ps .ss y
ehtis,ess ssisfonist. dier from The being md
iSe .sores - "a ed 11G1 %ho
IT, Isw ss. Te5:Aips eod absirseon As dfseFent
corpse Is from he ii1as man TbG U5iseas'ist j. 1 I
Goa H who is Eetctt or his sttr1buts of justice
TeSss sRs1s5: Ca ssazI9E SnE:t f. Say E ss
hays eli M ;seh y shsa Ssees can aa a3t m saa
y tese ee's ~ III Sfo 'hs 81;
sIy5ne III tss!Sc SsS EdisiyiRse III Ra hls day ot
fesonite sort q ben hssa nne% wno ,nI w ~; ~
eail God b9s It is also t,us that but few eompsss
,Sp es.S O. r. s' coa nifn I'll ,sda s
t,sa :, oyeF q i esstaaied tsas ncBat Bat
sn. VIE Fl III istR2tp Rep5so1 1ss 1T s5 Chris
d not rssosnze lie J3,d a' a. oar % Ged 2ea
r mna hf sesshss test -.
o.' . a. siRPz RIsspsi pni
ess e' our Psops noh md
therefore, We have not realized tho ldea! of ns.
itonal prosperity selected by tie Psalrufst
soalh q q Sis ns.Ian proportion sf .ne
5ssaashed II both principles and morals. 5S
e1srting AZ influence thai must tsii fea:fuiiy Ior
81 M On noth the present and coming. generations
ssSf Sssas1 Fsa saa sa' II e. Dt:s / Rsss
l1ikr IN our borders md our streets arc by M
G1s1 13ssn. IT, f. rom eomslaiaiae An these an al
patty between our 1caE eondldoa sid thc M HOS -
pe1eas psf a. pst9.s drawn eE The presfdcat Is ne Fe
chr,aa. Viii tsese se;s befose ' DE- psoPhs 1hat a. a.
We going 70 do abont isr Wa have much to Do.
IT VT DO not eleynte our e7Eiue feI1ow-ci,i7ena
ees s,a 4 ~ 8 plsn h,9h Pie Ss
ips, hopeless one. 1Ea evaereiiz,iIun op tbis
isn hso nj Is se ssonsthiag thas psca9e Til. na
yeass. The Christians Of the ns.ion oniy ,souH
.anc ~ snd .,,s. e earnestly to wozk. essry pro-
L y sIT ssa5 ,h
be done. II Tll cost something 10 do ,his T.,
WRohsy IT, and paIas, i will eost mose not to do Il
money in Inc ,ast dre yca1s for e1 ,bp Pans aud
GarnSs Ga ,Sssa,SSn!ng Nal crime aud kcetti. It II
aaen % R1'SGsaI5 Goa 5res
sGssm. God,s pls7 = 10 tEect radir.i etrc br
1t he eSl grow nd Keep IN houue e'' Gad!, y T.
n.an eai Is ne sheape g well The n3osS be,s%n
ihis in Lis T!ov!tsaees m ietI a, y. " h:s t.aht
sonsee5.e sw q seese ,;sI,s -
LAT rs resolve inss eo III, fS'f,es hG T., anew 70 God
ase u;s s. 1he means hat lie tas p1ose. sr =, ts o
inE the present year thai NC have MOI knHW, aSs h
by be fhnn~hi ay rnst asnsed and be eacorrasrd
Dor win aoi be In vain In tie xorfl. r''' oDe Il
r1,.1,ehrccH ehrccH Or TEr MESSIAH.
II, tS se.stces we're held .: this cs,eh
singing Of appropriate hys7us the n1s12r - E ,u
ssend hete1 1ai:d CoIlef tlivs1rd an ahjs ss seT-
IL seie-ed hs .. pa ps md ts Sss Il ne Sao
Ihhlsn- hn;a things &c passea @ sway n Ie-
rl7 isae, se,fHn H. rs eefGs also o
.eaehin sh neas pnt0 t1,oss thoss
lhimgs wb!eh arc hefole." 43.o 'Aose
We select IInm his sermon : 6aw ot ,t.,
et;,1kinE passages: NV 'A'sA
wsrs IT, e soSsa e. e. L. never .h It al
haxy atmosphere through wiict Ec sec H., tee ,n
h5Soue time 4 llusivc, and th.e IT IL H., n' ,1s
tddG fr1Gon. home ne. re ~ aftr man va Elea r
s vicious. The sigh Of .oais has w,vs bprn sn
nc ancient 4andnnss and the old paths. For
'n1 aud these paths Id i ons present
G Cord Ell Plate and Paul conc down !.o the heart
md pletes would u the1r pTo5sres s.asophis; a9s
'nswet my M hstr hopss 11ey do not ought ans
"a ,.d new sr1tEc Of hope. The AIiaet,c ca9Jc
rs :; born Of our Jew seeestles, and so the Eotis
sops hsl rs 1a .s, sI 2a.s tr our day: The
o,ks ihan ihsfe shah ye do" The Hn.cs; M
affs &c sesss ae3s !s q; ess aaa
:om God for no zen .n do these mi.aeic, shir
r1! 90 excert God hs with them." "''>At
tpe speaker went on to contrast the rsnfd
soWth Or the centuries now with The rlow.mosfne
T;Gs5ers e. q the oldeo lime. The mighty deeds
se leisure Of some coming timc nMst We ;a1 ana
ae ,aIn historic prop9snons and fmpottsnce. As Is
M 6nsS Iai2 fo%e nd ola shioSs 60 Ii The incF-
'aashy q ssrb III n 9sh 95s o. sed aP
sly .he .pt5it Of Atheisn toia reyeseni},vf s,f9 r.
sl pasi AID = content with the present -
ns 4 nusss philosophy teaches is TO Wo,sb,n ha.
Of proe1es1 ~ H. hsye pe VT Ie;aol esa he
Sso = ioE ne lcsh-pots Of Egypt Il Wsta ss1
ss. n,,,sd ~ pu5eea and well shst Mh lhe
= freedom. nad II oissed on na,T s'Svefy and the
o oi escape, civilization would Lar. G,nGJ ~
"a "a n, martyrs blood was the seed of onrner,
3ts' IL trash ~ new !nspIsar1on has cone OF of
s;ssa sIa hTe5.eao 5.a Liberty h2s hAd its Inc Of
Sp Been 1dssee IN sSs sn1p gpo91
sa,e AZ be,tsP shtsPr o. satas an ss,s x
The onss recorded IN .he iaasb,sW W saoS nSses knew
H. but nuen ,uo1 ,,n. Mho have ALLEN not npnn
nho bayc r.,re ~, ,h.o nelds; these are
have Ss:h. sasss e ,se sr<fS bos 1uq!ss aq M
~ hey belaDs to ~ hts4ens tv1 ssetea tor ea,hs
s su T9sfs ;hs o 70 nan worthy to open ere ~ 1as
s,s on the ,hrone. Ibe ljun '. o1 raha ~ od Hlm
Daa etps sFals 'hs,s T. fss Ihs BOG
y ss, can g1sea de names Of he g11sy ,9fx Of
'ah e. III hssy a. 7.Ss y glory d s
,s! ereshleR IL biood bdisesd%pGn 81 "a IL. a3s
eot liberty 10 thu slave. These. s,a,n hss
iafo he nsE n,h q !is ,so nsw sic 's51 q
aetpe-ttf Of eenahncss bss scn,r ne lfsk
en ease sns sre an L. our d7y as delasons Il
il lie i.es ~ pss fs *, fs,. ths afst iooE
n?n ~, sIsvs 4es. through all tirc. through
~ h,2, ~ , .ennshne.s: Two Iames are eop.p,ef
se 9ss' SesE sai.s,i22 81 ~
.is ns n h'sss's tk ~ eel0shn ss. and hsck man
biz and iiae nesH Tsat Mnlte MN to sesate
= was H. theofslic bribe ne oecStd hes.te1
r. - oTn snhsrty The principle wcs ioS H.
+y:s1t he ict,er s kiIcth inaf',se' proved or by
a{ D,es a,a q "a snays;5 has sso be,a The tongue
The lay Of his derreciaiion 6ecansce s,.sss nss
AZ T. tss III II ispsseh .ssao h,s T iii
is; ~ We have ou1=, he hal h.s Cod. wc II h.Ss Ms
Hte wos,hfp eoes TO tiod Of Div. au1s
pss Hs tine aai saEs Its ~
t:e ha has bis evil things. Tne,e po!, t. 'aahSs. aS.
s'a:s go assS GaS nDen and ;heFa be 'skn-s aad
ha1a cssehea shi, adranc d position n. co,.
q q iass nuGht TO let ORE hinthcr jiscEnot
81 cder s1 oroel ou pss5sr ons se Mes19
/ rs ;s q ~ 'Ee children Of .ha honss,o1a ! Mux
"a :he us soI of Msn nnfn II. ee rum savea to
.;ass j;oIssTning human sish:+. Il IS no 1aes-
q fsis persr ct poTs II !; ens is
y q men to tastea 10 arknow wle5:e-1ot
.ss l1r1 srs .iEhs fr,t q db r. h,1e,.er Wha
ziHs! What mcslirs eYoed;t,er. sap hsastne rs
.on.aed npon class md ca.te, and Df2s.r
Of o. ST Stats o.ssd cpoa thc fictitious iI::.3esion
e tFftd md frte. 1t is the split Of s1yrr7
her l. ;seks Or accasds rights. it is i.e ep!7t
n! su,oFs taa. fefs1 ef ssi, I'D sssf e dst; Fals
problem. WAT .ishi hive Eoa II S., aTs'E Tunr
= a. r. ri. sss q w.t aas5 has he al you
Whaea dtsttt ;uishes betw cen impartial md
II Ian yea Nt4h nhts erzalt,y IL fo,n.- 81
eeSa s5s1T toi7 ;t1so sne new w; 'hlngs viii become
!: reign TIL he La'h put al e2caniss under
pss baidgp dHp .;,s .ss hag and sote o. nj,
ls as ss sse5a r. q siss; ss passed IN
h1en Ee count not ourselves 10 aaye.n.
e. kat political sins iacS wcfrsi' =
1ganS s g; ,1a n9 thtngs which before,
, Centututions md cauaromsse1' n-era-
,s2s4s 2s{,e,st e.. Ne htSs hs5ss' stsfSd
L.rss which are be.pre. "'"''- 1saca :
r.; ~ 10 orr National sttass1e, the speaker
soks H. eeo o5 @3;ht nc; =
= ~ mo.e 70. Hs scHluon Of pescr Ia ia: NE
q Ell. Irqfh n3ed rot make martyr.-
sneH 1t has 1ecn the mfst.Es ii I'll -
. men 1n hase maao ot the sacrifice Ct alone.
as1shes s51hs,,,'d e1 tassssi,utlon y X eholid%