Weekly Trinity journal., 1865-10-28

s,,yr's REST (WHICH IS IN STAT uv Nool
GERsY), September IL, 1860
The utter and abgect state Nv cussitood in to
which the Dimocrisy find themselves, North and
south. makes a day Nv fastin' approprt. Eff the
Lord is ever a goin' help us nows his time.
Eff nv clerikle bretherin NV the Church South
desire tn appint day Nv fastin and prayer.
submit the follerin ez sam of agony, approprit
for the occasion
SAM AGONY.
| On the street see nigger
On his back coat NV bloc, aud he caryeth
muskit.
He is Provo Guard, and he halteth me, ez wun
hevin authority.
And my tender daughter spit on him, and 10
he arrested her. and she languisheth in the gard
house.
Ny eyes dwell on him, an my sole is artesian
well nv woe; ; it gusheth with greet.
Fer thathigger wuz my nigger Il bought him
with a price.
Alas that nigger is ont Nv his normal cond-
shin. he is star out ov its speer, whichssweep-
eth thro the potikle hevens, smashin things.
Normally lie wuz wuth gold and silver-now
he is n nitemare.
| Wunst l wuz rich, and that niger wuz the ba-
sis thereof.
Wo is me Iowned him, sole, body, muscles,
sinoos blood, boots and brichis
| His intellex waz mine, his body wus mine, and
|
| His wife wuz mine, and she was my conkebine
The normal results of the conkebnage sold,
combining pleasure and profit in an eminent de-
! gree. And on the price thereof played poker,
and drank mint gooeps, and rode in gorgus char
! lots, and wore purple and fine linin every day.
Wuz this miscegenashun or niger equality =
Not cny. For she wus mine, even as my OK, or
my horse, or my ass. or my sheep, and her IN
crease wuZ mine, even as wuZ theirs.
Ablishn miscegenashun elewates the Niger
wench to his level did it for gain, which de-
graded her, muchy.
And when the wife of my buzm lifted up her
voice in complaint, saying, 81 Lo, | am abused
this little ngger resembeth thee - half the price
NV the infant chatte wood buy a huge dimund
pin with which to stop her yawp.
And my boys folered in my footsteps, and
CRATE wuz the mix, but profitable.
But my dream is bustid.
The nigger is free and demands wages for the
work Nv his hands
His wife is free, and she kin decide whether
she II cleave to her husband or benny conkebine
Yesterday bade her come to me, and 10 she
remarks, "G'way, white man, or bust yer he'd"
And code
Her children are free-they are mine, like
wise, but can sell EN- on the block, to the
! highest bidder.
| Therein Linkin sinned-he VIOLATED the holiest
and highest instnks Nv our nacher he inter-
posed proclamation atween father and offspring.
! We took the heather from Aferka, and wuz
maxim Christians en- Wo to him who stopt
us in mishnary work
1t is written-'' Kin the Ethiope change his
skin p I WIZ changin it for him, and my
fathers, and WE had mellered it down tu brite
yaller.
| Dark is my futer.
obeycd the CRATE Law ov Labor ez served
In the army, by substitoot, now shell hev to
stane my hands with laber, or starve.
In what am better than Northern mudsill
kin git no more dimund pins for the wife wv
my huzum, and she yawpeth continuously.
Arrayed i'm hum-spun she wrastles with pots
| and kittes in the kitchen
Weighed down with her woe, she dips snuff in
silence
She asks Nv me comfort-wat kin say, whose
pockits contane only konfedrt skrip.
Save US from Massa chusits, wch is ornery and
cussid Protect us from nigger sojers, which is
grinnen feends. Shelter us from the ghost Nv
John Brown, wich is marching on.
PETROLEUM Y. NAsBy,
Lait Faster the Church the Moo Dispensashun.