The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1865-01-13

| s'MuItphcos inter" June TO- 1851
the State rom the church-tAlloc "Acerbissimum,
sva-nRons NATURAL AND HRnr1Ax MORALS
i ID AoraA laws do not stand In need Of the Divine
should eonnsSe 70 the laws o. Sa.ars and receive
their sanction ,sss from God-tAl0c, ha1ma qudem,
s. knowledge Of philosophical and moral things and
sisstical aushorisy I'D, ibid| '-' ''''''
S. No other forces are recognised than those which
reside in matter and which, contrary to all discipline
and all decency or morals are summed up In the
mutation and increase Of riches by every possible
and in The satisfaction Of every pleasure-ld, IBID;
Alloc Masm 4a 9uldem" Encyc, "ouanto conhcia-
So Right consists in material fact All human duties
vain words and all human facts have the force Of
Rights Aoc., "naxima quidem," june Q, 1897
90 Authority Is nothing but the sum Of numbers and
81 The happy injustice Of fact nic.s no injury upon
the sanctity Of right-tAlloc, 'Jamdudum oernimus
o2 The principle of non intervention must be pro-
claimed and observed-tAlloc, "Novos ct ante Sept
as Il Il allowable 70 withdraw from obedience to lee
innate princes and TO rise in instruction against them
Encyc "Qu pluribns Nov. 8, lS4o; Aloe, 'Qusque
Dec g. Is4s; Lit Apost, "Cum Catholica," March %,
o. The violation Of solemn OATH even every guilty
only undeserng rebuke but Is allowable and worthy
the highest praise when done for the love Of country
(Alloc., 'Quibus quantisque," April 20, 1870
vm-ERRoRs AS TO CHRISTIAN MARRIAGE
o. II is not admissible nationally, that Christ has
raised marriage 70 the dignity Of sacrament-tIAt.
CO. The sacrament Of marriage e only an adjunct Of
the contract from which IL is separabe and the
ment Itself only consists in the nuptia benedction
o. BY the law Of nature the marriage tie is not indis
b. 80
Alloc., "Acerbssimum," Sept a. 1887
o. The church has not the power Of upon
the impedments to marriage This belongs to civil 80
ciety which remove the existing hndrances lit.
Apost, "Multipices inter- June 10, 1851
co. II is only recently that the church has begun
TO pronounce upon invaiidating obstacles awaiting
herself not Of her own right but Of right borrowed
from the civil power -Glt Apost, August % 1851
70. The canOns ofthe Council OF Trent which invoke
anathema against those who deny the church the right
Of pronouncng upon nvadatng obstacles are not dog
matte and must be considered as emanatng from Dor
r0wed power-[Lit. Apost ibid
II. The form Of the said council under penalty Of null
ty does not bind in cases where the civil law has up.
pointed another FORM and desires that this new form Is
to be used in marriage. I'D, ibid
r. Boniface VIII is the first who declared that the
Of chastity pronounced at ordination annuls nup-
tials. 3D. bid)
49, A civil contract may very well, among Christians
take the place of true marriage and il is false either
that the marriage contract between Christians must al
ways be sacrament that the contract is null IL the
sacrament does not exist 3D. ibid Let to King Of sar
1882 "siuts gravbusque,h Dec II, 1907
"a Matrimonial or nuptal causes belong by their ma
se ssp AZ August e.
N B.-Two other errors still current upon the abo-
on Of the cebacy Of priests and the preference due TO
the state Of marriage that of vrgnity These have
been refuted-the first In Encyc 'Qui purbus Nov. o.
1846 the second in Lit Apost "Multipces intel" june
10, 1851.
Ix-ERRoRs REGARDING THE CIVIL POWER OF THE sovE-
REIGN P0NrIFF.
76 The children Of the Christian and Catholic church
not agreed upon the compatibility Of the temporal
with the spiritual power.-it Apost, Aug %, 1882
76 The cessation Of the temporal power upon which
the Apostolic See based would contribute to the hap
piness and liberty of the church.-(Aloc, "Qubus
Quantigque," April 20, 1848
N B-Besdes these errors explicitly pointed out, still
more, and those numerous rebuked by the certain
dactrne which all Catholics bound to respect touch
ing the civil government Of the Sovereign Ponf These
doctrines abundantly explained in Alocs, Quantis
quantumque," April 90 1852 and Isl semper antea "
May co. 1850; Lit Apost 'Quum Catholica Ecclesia !"
'tJamdudum, I" March Is, 1861; and ''Maxma quidem"
June 9, 1862
Sx.-ERRoRs REFERRING TO MODERN LIBERALISM
H. In the present day s no longer necessary that
the Catholic religion shall be held the only religion Of
the State TO the exclusion of all other modes Of
shp.-tAlloc., 'Nemo vestrum, July 26, 1867
70. Whence 1t has been wisely provided by law, in
countries called Catholic that emgrans shall enjoy
the free exercise Of their own worship-(Alloc "Acer
bssimum,' Sept ~, 1881
TO- But II Is false that the civil liberty OF every mode
Of worship and the full power given TO all Of overly and
publicly displaying their opinions and their thoughts
the people and to the propagation Of the evil Of ind
ference.-(Aloc, 'Nunquam fore, " Dec It, 1851
So The Roman Pontif and ought to reconcile
himself to and agree with progress liberalism and
modern civlization.-(Anoc., "Jamdudum terminus, "
March Is, 1861