Dayton daily empire. [volume] (Dayton [Ohio]) 1850-1865, 1865-03-22
a.aiIt'Generalaud :. Governor

we're erected, and frinceh 0htka set out To-
Jalapa, sixtysthrse miles Distant leaving be
hind itbe wounded, because of the bad roads
l accompanied the party, and the jUurael
seemed 20 DO only holiday trip. iAtJ Jslapi
We were received with cheers aad showers o
boqnets. iHG u, iod vsd is1 Gas sl.s
'la ia-Hi--r'----+- -.S.s--li -i--.+4,-ru1l dIis
DrunsEen DIen inn Public Lite.
The ch,csgo Journab E Republican paper,
II is time to speak, Tho scandal Of
ms country Is drunken men IN public lie.
The disgrace makes our oheeks tingle.
makes us blush, makes us bang our heads
and sicken at heart A dranken man IN HE
streets is a humilialing spectacle The eve
Of the least sensitive selfrespect turns Away
in disgust fiom it, But drunken man in pnb-
lie life Is a public humiliation--a humiliation
that Involves a nation II travels 10 the end
OF the wires. Every eve, eyerywhere, is wit
ness OF the shame, We are pilloried by Il for
the scornful gaze TO all the world. M I i1s,
We are 10th to believe that drunkenness IA
on the increase in this country espeoially do
we rscoil from the conclusion that drunken
men are multiplying at the capital OF The
country. But II iI charged that they are Can
II be possible2r With what persistency the sen.
stive patriot thrusts away from him every eyi.
dence that subsantigtes the indictment How
easy and how natural for him TO be blind 10
facts that bring proof strong as Holy Witt
OF the degeneracy in morals Of those to whom
be has con6ded the reins Of leadership ara
the sceptre Of rule .Itfg,,. d, ...'...1
However, whether we believe drunken public
men are on.theihorease Or the decrease. We
must bow TO the evidence otour eyes and ow
that there are sueh. pabIio men nd con- ms.
class Of persons be more en,ireiv n,isch issotgs
than they Has any man an i,nnoh Il AZ aOus
over the public virtue al i1ev Nine y II AN AN
when that Influence il thrown aatlv ana a.
tiously against The publio. y;rtna' ynns, ,ha..
not he e dis.strons d"s..t.sfts. uusf Nv mere
There mnat Thay lbat Io1la-S s~I4s.
those who lead. tbsy that Iaor vIs ,S Up 70
teach: they that listen. M lhassf
The masses are imits,;vs TSS 10 reaon.
worshipersJ Thev' have - wsaLuoap" poSp'o Ss ale
gods and Sometimes m I,bsis bssSias. ustn
rice for a dsmi.god. lbey n IL 80 ~, ~
demagoope Tbsv asa .,aa,aSI oHo I ou1 ; VI
"a o1icL m ib,t,s,as ~ Pses'
ple AZ the good one. as likelv 70 vorSLin ~.
spurious as the Oennins hsrn, ss Tahia y sno
pIand 'ss A.; II ~ ",
to Aounder tbrouob miro anS ~ oS -
will o'.lhe wisn as to follow on Ss,J os Hon, ,no
the constant ann IN ftr,,I Th;. 80 ,oT''nk
40 in ali apes.- n is an no~' T. 1.i"', hsa oeen
noohnoob /, 90, cnm..,. 10 10
dwe tbe ned, IeIT are ;s.t,';s hh;tporyoy,
nothing lass Wo' rosSnt ,L. Co. .Sns lnO'e
ment" 10 M nuynoss II ,ha.a 4" sO'S e9Pvhcn'
lead wa foIIow biS. n anshoSl s,S \. NsJ'ghyt y
We ,Sbev him t., - ~, plesaau
feel, ana ths man n nnhi;o go, s,..;1 "o sN ~ n's
aueneed by' Wbs,he, ws vs.", S :. We o sas ''
Q was astrsnga nows. 49, " ~. ~ =. nyS
and eonsoienoe. . wash, h ",,aLt eelsuoN nh
or not. so Il ia Yonr nahI,.j ls,,.;.Ss ~ ~ ~
lar0ely in fha tean;n pSS"s scrgy;eHcs -
TbeV NAV he a bnI1orL a;. M uDis nen' su
pent an 8ooas of nnbI;c Iss wI,yI .oe
by vain or theS IrSS IL ~ .i.IaH sSH.' pess oe
through wbiob those aoods sbsn n"n" essI
In irrssia,ihls dsvasta1;on al a. Pous IO''a
ia MIN nav (. ISsSaia Z 4 w F'vsl ol
n he cxamnIa ot 80 80 -no- POrst M
atter can epuI down fs.,.r % ,h.~, % ,hn s lug
san build up. n ibey n .ubi;c HE nIsoa so "nsn1s |
u TX sHns ~ A..9ey ~ fppue place openly
viI tbs o,ssssss sSiS ol sne apTgas y ssla
IN the eonmon nsonis Ak 'yruJV'
,uloit about tbat h u so siIsr, az 80 49,. su0
WV vill cir nrsa adEsrS aIaSS' ~ ;Ss,i.Gt.i.,I
Thiie their teacbiDos of ooJIin..s ~.
ralized and annpTIsS h. ~ nnoodi-'L L's nla'
-ior In public Of nnh,ic man W. 800,
Raj a NJ bi3b tifhs ,,ASiSs i u fSsiYSPIs
aid 10 the noint on ,his -, r, ~,
-; Al - r1 a" N,e P''uN ~ 70 iuu
~, ,S ."s.e ~ - 1p : Pp9pe oPlnlon as would