The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1865-01-13

fabulous nctions and Jesus Christ IL himself nyth-
quidem,n june 1927
Az human reason is rendered equal 70 religion ITSELF
theological matters must be treated philosophical mat
All ns sosS.s o. Ss ch SSaas% 1. Rso
~ the object Of natural science or philosophy and human
instructed solely BY history is able BY is natural
even the most abstract dogmas from The moment when
they have been proposed as ohjec.iveIser 70 Arch
the s" same, s.rass fbsStsr." Dec n isSsI
10 As the philosopher is one thing and philosophy
another is the right and duty OF the former TO submit
himself the authority OF which he shall have recog
nized the truth but philosophy neither can NOR ought 70
submit 70 E q s Hs
H. The church not only ought in no way TO concern
herself with philosophy, but ought further herself TO
tolerate the OF philosophy leaving % II the care
Of their correction -dettsr 70 Archbishop Trsing Dec
IL The DEGREES Of the Apostolic See and Of the Roman
congregation feter the free progress Of scienoe-d,
Is The method and principles by which the old scho
stc doctors cultivated theology are longer suitable
70 the demands Of the and the progress Of science
IL Philosophy must be studied without taking any
account Of supernatural revelation.-tId-, ibid.)
part the errors OF Antony Guniher condemned in the
letter 70 the Cardinal Archbishop Of Cologne Eximam
lau, 'Doore baud mediocri, April 80, 1880
sm-nDuTERMrnx, ToazRAnox.
10 Every man free to embrace and profess the re-
sn hs s Ssss guided s hight i Of
Mem vino Ssss ss ssss any religion may and
Nov. Q, is4s Aloe "Ubi primum,' Der II, 1871;
Encyc., Singular quadam, y March II, 1851
ali who have never been in the true church Of Christ
(Alloc, "singulari quadam,'' Doc 9, 1884; Encyc.,
''ouanto conacismur marore" Aug Il, 1883
OF the true religion In which is possible to be
equally pleasing TO God as in the Catholic church.
tEncyc., 'Nescts ct vobiscum," Dec Q, 1SAe)
sv-socAIIsx, COMMUNIST cIANDEsrrNE SOCIETIES, MBlscAL
souBTIE, cLEMCo-LmERAL SOCIETIES
Pests Of this description have been frequently re-
u ne @
20, 1s49; Encyc, "Nescitis q vobscum Dec lS49;
Aloe, Singular quadam," Dec 2 1885, Encyc.,
'Quanto confciamur m9rore, /" Aug TO- 1858.
Sv-ERRoRs RESPECTING CHURCH RIGHTS.
TO- The church is not true and perfect entirely free
association she does not rest upon the peculiar and per-
peua rights conferred upon her by her Divine founder
but it appertans the civil power TO define what the
rights and limits within which the church may exercise
acknowledging, "sinsaari qsadam" Dec. o 1854;
"Muts gravbus," Dec II, 1850; "Maxima quidem,"
June, 1862
20 The ecclesiastical power mus. not exercise it's
authority without the federation and assent Of the civil
government. (Auoc, "Memnit unusquisque, Sept &c.
1851
a. The church has not the power Of dsputing dog
matcay that religion of the Catholic church is the
only true reigion-(Lit Apost, "Multipioes inter,
22 The obligation which binds Catholic masters and
writers does not apply to matters proposed for universal
belief articles Of faith by the nfable judgment Of
the church.-Let TO Archbishop Frising, 'sTuas H.
23 The church has tho power Of Awaiting herself
Of force, any direct or indirect temporal power h
Apost, "Ad apostocas, August 20, 1851
"a The Roman Pont!ns and oecumenical councils have
exceeded the limits Of their power have usurped the
rights Of princes and have even committed errors in de-
fning matters relating to dogma and morals.-tLt
Apost. "Multiplices inter, - June 10, 1851
pate further temporal power is granted to BY the civil
power either expressly tacity but on that account
also revocable by the civil power whenever pleases-
(Lit. Apost "Ad Apostolcas August %, 1851
26 The church has not the natural and legitimate
right Of acquisition and possession. sNunquam," De
cembcr Is, 1866; Encyc "Incredibl, September IL,
~. The ministers of the church and the Roman
PontT ought to be absolutely excluded from all charge
and dominion over temporal afars.-(Alloc, "Maxima
2s bishops have not the right Of promugating their
apostoc letters without the sanction of the govern
menL-( Alloc:, "Nunquam fore December 10, 1854
30 Spiritual gaces granted by the Roman poni oyst
be considered null unless they have been requested By
the civil government-(ld., Ibid.
80 The immunity Of the church and Of ecclesiastical
persons derives its origin from civil law.(L Apost,
| 'gMutplices inter, )" June TO- 1851
81 Ecclesiastical jurisdiction for temporal lawsuits
whether civil or criminal Of the clergy should be abol
shed without the consent and against the desire
of the Holy See.-(Alloc, "Acerbissmum, September
! ~, 1852; Id ssNunquam fore December Is, 1857
80 The personal immunity generating the clergy
from military law may be abrogated without violation
either Of natural right of equity This abrogation is
modelled upon principles Of liberal government
TO Bishop Montisregal singularis nobisque" Septem
So Il docs not appertan to ecclesiastical jurisdiction
any right proper and inherent to its essence TO direct
doctrine in matters OF theology let TO Archbishop
Frising, 'eruss libenter," Dec. II, 1881
"a The doctrine Of those who compare the sovereign
pon free sovereign acting in the universal church
is doctrine which prevailed in the middle agcs-(Lit
s5 There is no obstacle to the sentence OF general
council the OF all the nation transferring the pom
cal sovereign from the bshoprc and city OF Rome 10
some other bshopric in another city.-Qd., ibid)
o. The definition of national council does not admit
OF subsequent discussion and the civil power require
that matters shall remain as they are.-tId, bid)
49, National churches be established without and
separated from, the Roman PontiGtA Aloe, "Multis
gravibusque,m Dec II, 1850; "Jamdadum terminus :
IS Many Roman Pontifs have lent themselves to the
chnrches.-Lit Apost, "Ad Apostolcas," August %,
| 1851
vL-EaRoRs OF CIVIL SOCIETY, MUCH THEMSELVES
CONSIDERED THEIR RELATIONS TO THE CHURCH
80 The state OF q republic being the origin and
source Of ali rights imposes itself by its rights which is
not circumscribed by any limt-Aloc., "Maxima our
40 The doctrine Of the Catholic church is opposed to
the laws and interests Of society-(Encyc 'Qui plur
| 20 1897
| al The civil government even when exercised by q
hereto sovereign, possesses indirect and negative
power over religious affairs fit Apost, August ~
| 1851
AZ In legal conflict between the Two powers, civil
| law ought 70 prevail-tId., ibid
~ The lay has the authority TO destroy, declare
and render null solemn conventions concordas rea
ting the Of rights apperanng to ecclesiastical i'm
munity without Che consent OF the priesthood and
against Its wr-Alloc., ''ln conssoria Nov !, 1850;
''Multis gravibusqnei Dec. IL, ls60)
a. The civil authority may interfere in matters regard
ing religion morality and spiritual government whence
has control the instructions for the guidance of
condolences issued, conformably with their MISSION by
the pastors Of the church. Further possesses fun
power in the matter of administering the Divine sacra
ments and the necessary arrangements for their rccep
tom In Conslsoria, Nov ], 1885, 'Alloc, "Maxi.
| ma quidcm, June 0, 1sG2.)
as The entire drecvon OF public schools in which the
youth Of Christian States educated exception
in the Of Episcopal semnares may and must apper-
tain TO the civil power, and belong to 1t so far that no
other authority shall be recognized having right TO
interfere in the discipline Of the schools the arrangement
of the studies the taking Of degrees the choice and
approval Of the teachers Alice, "In Consistora,
Nov. l, 1850; "Qubus luctuossimis, Sept 8, 1851
| 40 Further In clerical semnaries the mode OF
study must be submitted to the civil authority
| ttNupuuam fore . Dec Is 1857