The Wyandot pioneer. (Upper Sandusky, Ohio) 1853-1868, 1864-07-15

sense, them plainly those cast out Of th'
kingdom into outer darkness, and Judas
who Was ost,and the blasphemers agains
the Holy Ghost. and those Of whom Je
sus said "whther l 50 ye cannot come,
ALL will iiGslly be reconcled to God, fol
ALL ISRAEL shall be saved p The pas
sage is an important one. Are We to re-
strict it? Does he refer to a part OF Is.
rael? Then the text will read, "And sc
part Of Israel shall be saved" And
Heb. 8: !, will read, "And they shall not
teach every man his nelghbor, and every
man his brother, saying know the Lord,
for some shall know the Lord, from the
least unto the greatest p But you ad
nit that all Israel shall be saved, iii they
abide not in unbeliet." asking me to
prove that all will believe. For proof,
refer you TO these plain words, Romans
II: 25i 81 "For l would not blethren,
that ye should be ignorant Of this mys
terry, lest ye should be wise in your own
conceit, that blindness, in part is hap
pened unto Israel, until the iullness
Vi the Gentles become in" Not all Is
rael, ior remnant had believed in Jesus,
and entered into rest. But the mssa were
in blindness or unbelief. Would this
blindness or uubeliel be perpetual ? No.
it would only remain until "Lhs tullness
ol the Genlles come in and then all Is
rael shall be saved !" Would any re
main in sin and unbelief fureyer9 Nay,
for there should come out Of Sion de iv
erer who should turn away ungodlIness
IRON Jacob, und take away their sins.
These passages prove, /. That some OF
Israel was then saved. 3. That the rest
ol Israel was shut up in unbeliel aud sin.
3. That God purposes to take away their
unbelel and SIN, OF this bllndedness when
the iulness OF the Gentlles should be
brought in, SO. finally, not a remnant. or n
part, but all Israel should be saved. Aud
10 this corresponds the testimony OF
Paul. Heb. 5: ~: II where he tesli
lies tiat God will be meiciiul unto their
and remember their slns
40 mote, and that they all snail know
he Lord from the least uutu The greatest
Iere Then Is ample and positive proof,
hat they will not abide in uubellel, but
Will all be brought to know the Lord.
whom to know Is eternal hle For all
-slael( lhe then elect, the then blinded,
ilali be saved u
l cited Gen. 2.i8, and corresponding
passages 10 prove thai IN Christ all the
lalvns, kiuureus, lamil,es ol the ear th
ne to blessed Can You restrict this text?
ou do not undertake 1t. But you say
many have been blessed in CullsL VIII
sno We're still unhoiy and unhappy, and
hat men are condemned Tor rejecting the
lshL Christ gives. That men are con
emned in their unbeliei and sin, is true,
ut does this prove that Christ will not
raw all men unto him, or that al sha
ot finally be the subjects OF his redeem
ng grace 2 | have proved upon this
ext from the testimony OF Peter, |. That ,
0 be blessed in Christ is 10 be saved
rom sin, and his testimony nuliies your ,,
assertion that men are bless
d in Christ who are yet in their sins. =,
}. That the promise is universal, or that
II the nations, kindreds, families of the
ar,h-all men are to be saved, or blessed .
! Christ. :
By your creed millions are now in hell q
tho never heard of Christ. Tell me how
ley were ever blessed in Christ? The q
,xt afiirms the final holiness and happi- c
ess of all men in Christ.
l cited John 1923, which points us to d
,e Lamb Of God who taLeth away the s.
n of the world. Can you limit that h
xt ?You believe that Christ died for all, n
nd put no limitation on the word all in b
lat place. You admit that Christ was I
mt to be the savior of the world and II
ut no limitation there. How then, can {
ou limit, John /, 80. When Christ 8,
Ikes away nuns sins, the man is saw
!, /. e., to the extent that his sins are u
ken away, and when he bears away the |,
n of the world, sin will cease to exist,
I'd the world be saved. For the dscla-
tion is positive "who taketh away the
n of the world" o.
Iobn A. ~ oH, ,,,, tLnt ~. Eo.Ia,I