Litchfield enquirer., 1864-11-17

We giss.helew afevimpolite things in which voung people often render theinselves sdisagreea- ble. Ii some of them will cut tbis out and preserve it for reference, it may effect consid- erable refd5rTffi :lA 'T2sfTs9r sds u aaF4tt
 Loud and boisterous laughter.
 Reading when others are talking. kft
 Reading aloud in company without being asked .s4 sa fse 44se f-
 Vaaki ing when others are reading.
 Cutting finger nails in company.
 Leaving church before public worship is closed. E .aA
 Whispering or laughing in the house of God.
 Gaziig rddely st strangers. .,tf .a stet azl
 Leaving stranger without a seat.
 A. want of reverence and respect for seniors.
 Correcting older persons than your self, es- pecially pareats ses isnas l t4s15.}{ \ tl.ss9
 Commencing talking before others have fin' ished speaking. 6ts f~s ss |, others.
 Commencing to eat as soon al you get to the
 s fn not ou listening to W what one is saying in company, unless you desire to show open con- tempt for the speaker. A well-bred person will not make an observation while another of the company is addressing himself to it.
 ruSssH sHAEAs ]. AEA.5sA!gif ATifxAa, xssA die .Szlay: the nun will shine as brightly and the birds sing as sweetly tomorrow. Business will not be ,us- pended @ moment, and the great mass will net bestow thought upon our memories. Is hS dead will be the solemn inquiry of the few, as they pass to their work. But no one will miss qaekeepte er jmnedi diate connections, and flu a short time they will forget us. and laugh as melrily as wh,n we sat beside them. Thus shall we all, now active life, pass away. Our children crowd closs behind us. and they being can say, /" remember him." We lived in another rage. and did business with those who slsmber in the tomb, Thus is life. How rapidly if passes lsss, sstslfs,sj sf f.I .s- "a,
 Go6D 6DTocRaILsofne young men talk about luck. Good luck is to get up at six o'clock in the morning good luck, if you have only . shillingA week, is to live upon elevenpence and saye . penny; good luck is to troutle your heads with your own business, and let your ncighbors alone; good luck is to fulfil the coihnandm ents, and do unto other people as we wish them to do to us They must not only plod. but persevere. Pence must be ta- ken care of because they must take care of home, sweep their own doorways clean, try and help other people, avoid temptations, and have faith in truth and God. f'.3 i"st5 q
 Our sins are debts that none can pay but Christ. It is not our tears, but His blood; it 1S uOt VuE btSuoy O0S kAAAo aSuAOItuScS sHot V0u satisfy for our sins. Christ must pay all, or we are prisoners forever: [ ss .psv4 If ga
 70 .yE5ldEA IQ561ss t.s5rF9E sfsy vi If the Spring put forth no blossoms, in Sum- mer there will be no beauty, and in Autumn no fruit. ,, So if youth be triaed away without improvements, riper years will be contempt ble, and old age miserable. ....
 Nigh breeding gracefully insists on it's own righlsi good breeding gracefully remembers the rights Of others. We have all seen that dignihed courtesy which belongs to high birth which never ofends as long as it is not personally harmed; but we know that that will notlasti proyocation makes it as bitter end vulgar as the breeding of the most uncul- tured laborer.y Far--far far. above this, is the polish owhichIthe highest Christianity gives to the heart. It.is not " "gentility," but gentle ness. 9s''ts Hssf 4itnv,.3 iisft 2nil.a hip .r .
 A GOLDEN THoUGHT-ls never found pride in a noble nature, nor humility in an unworthy mind. Of all the, trees, observe that God has chosen the vine, a low plant that creeps upon the wall of all beasts, the soft, patient lamb; ot all fowls, the mild and gentle dove. When God appeared to Moses it was not in the lofty cedar, not the sprea ding palm, but a bush-an humble, slender, abject bush-as if he would, by these selectieps, check the conceited arro- gance of man. Nothing produces love like humility, nothing hates like pride.