Council Bluffs bugle. [volume] (Council Bluffs, Iowa) 1860-1868, 1864-10-27

Gov, 2symoux has rna6s In The soars,
af ~ posisiasa liza mssy gsed spssshss
has ne Do mos rsssellscs any which con.
ssins any sasrs stit<smaniika views thar
oas As made stss. Pal IN Augass 1859.
Tbs vaine af Ne Amssissn unisn, md
sas wisksAasss ots these vho, % grasif,
THAR snsi- slavery fsnstisisn, hare bssp
for four years, - 4 shas brlaxias about i
stats 81 feeling which hss sadsagsssd the
sostinSaass Of thai uaisn, are happily
illustrated By rsasrsass to tbs ease Of
Rsfope, ia ssauding asnias frsqasni
wars and snornosas expenses and taxes.
The whole spsssa IL wofsh rsprinsiag.
We give poEsisa OF u from New York
paper Of Sspssmhsr |, 1859
ssThsre Is an iastinnsisa difference be-
tween the sws parties. sThs Democratic
party ID q lss alcae party the Ropubli-
can party Ia . msddlfng party. (nsAfen-
ing sheefs,l IL Is Q great deal easier g
asnounoe others for their Ans than is il
70 refofm ourselves Il IL great deal
sasasr 10 ebsaia political power by In
hamsag the pass ons and psejudioes Of
Cur neighborss b. denoanoing msa q
thousand miles away, than 1t il l. to gain
iIanence By govg1ing oas yak In life By
the principles OF iastics, or the dictates
Of . sound pAtsiesisn. (0hsers.) ia ID
net sco trae, my Rspablioas fxisnis, thai
. rife for Kansas, or o curse for tha
South. has weighed more in The political
scala than private Eiytaas or public SER
vice 2 lTFemsndons ohe9ing.l Whence
cotAss slavsrys We hare sasn who pro-
longad il new, my fxieads, do yoa ever
stop to enquire who upholds it? Ii Ia
sustained by the arm Of ssHeaysr, Wear
sr 3 Plsnts-,o and two Of the par4aegs
live np North (Chsars and laughter. ~
Every one knows that. bat for tia losm
of New England and Old England ID cod
not live day. The loudest dsnancia-
tiona against slavery are made. By msn
with cotton shirts on shsir backs. The
moss fervent pulpit exhoFtations come
from nsn who wrap themselves fog re-
pose at night in cotton sheets, who lay
their heads npou cotton pillews, and 20
TO sleep thanking God that theg are bet-
ter than thA man down Soatk. (Laagh-
ter. ! was called upon some ysars ago,
while Governor Of New York, 81 a dspa-
tafion OF Quakers from Great Britain, to
lay before mes Testimony against slave-
~. As they wished listaned to. them.
We afterwards fell into conversation,
and the question arose why the people of
Europe were 90 oppressed and bardsnsd
BY taxation. We attribated II to the
difference 10 their laugusga--Ehe great
number OF nationalssies, divided by Ina
aginary inss-th petty jssloasiss aad
stTifes, and the consequent necessities
for maintatng standing armies. Hs then
spoke Of the bless coalition of Europe IL
all these rival governments eo'd be mould
cd into ona speaking g common language,
having common sympsthies, with no gus
tom houses 70 enoy, and no standing axmy
10 threaten, and my Quaker fyiends
warmed with enshusiasm at the glorious
picture, and expressed the earnest wish
that such day might dawn, for With il
would eoms the true millleninm. "Bat, %
said i, ffwhen all shis has been achieved,
some man should rise up Ia England, and
say that sll this genial Fellowship among
the natiQns, this eommunity OF interest
and OF Mnguage, shall bs destroyed an
less seridoin be abrogated in Russia and
polygany In Turkey. What would you
say regarding such q man?'' ssSay,o
said the Quakars, "we would say thai
be deserved the anethemas of all good
men as . traitor to the best Interests of
mankind, FOR doubling that God. In his
own way, ard Ia bis good time, would
work out 3 remedy for all these wrongs
"How," said |, ssmy friends, when we
drew this picture Of Europe Ii was not
all fancy. I described she bread land
which extends from the Atlantic 10 the
paeiGe-from The great Lakes 10 the galf
Of Mexico. Go lvo theasand miles oyar
this land, and no custom house shall stop
you-traysl 10 its farthsss limits, and
you shall see no standing srmiss--yoa
shall hear q common language, and shall
feel eommon sympathy. Then you
shall know whas Ii IL TO live upon great
broad esnsinent, where there fs brother
hood unaIloysd BY your hatreds and am
tipashiss. Why, therefore, do you come
hare 10 teach ~ the language Of strife sn
loud and loug appianaa.