The Emporia news. [volume] (Emporia, Kan.) 1859-1881, 1863-03-14

simiitude
How long, Brother Mac, has it been.
since most of you that represent these diff
ferent orders were terminating and recrimi-
mating each other about the Word of God
and unfit to be called evangelic ?
How is this, Mr.. P. NJ? Did the rev.
ereud gentleman and Mr.. NJ. D. (this means
mighty dry promise, if you would attend
this last meeting-so as to make the fifth
order of christians present that your
church should be recognized as a christian
church, and numbered with the evangelical?
You stated in public that the first meeting
was not your Cry" Whose fry is it now
Mr.P M? 1t looks quite suspicious on
paper, at best. There must have been some
bargain and sale with you and the Rsver-
end ard the NJ D, in regard to ibis mat
ter
Let US hear from The resolutions, and see
VIVA, they say:
"ReSelved, That We sustain the unim-
peachsbla character Of our citizens who
passed the resolutions on the evening of the
5th Of February, At the house of w. IL.
Hoag. All persons present were members
of christian denominations, and represented
five different orders"
Bully for the Humpbaeks and bully for
Hoag Attend another meeting, Mr.. P NJ,
and make an ass Of yourself and then
presume they will count your church with
the orthodox.
Who was it, Mr.. NJ. D. (mighty dry),
that introduced a resolution in one of your
meetings, while in solemn devotion, making
it penal offense, by accommodation. of
any member who should attend any meet
ings of the sect known as the Christian de-
mination-thereby depriving Der or him
of that religious liberty which we all
boast of?
Who was it, Brother Mac, that stated in
public, at the hotel in this place-speaking
of the Campbellites, or the denomination
known as Christians-that he did not and
could not recognize them as christian de-
nomination? Please explain how you came
to change your mind.
Who was it, Mr.. NJ. D. (mighty dry),
that made proposition to two respectable
members of your own church to remove the
burrs from my sulky, during the summer
of SO. for the purpose of breaking my
neck?
And yet, "we are unimpeachable and ir-
repToachable. and all belong to christian or
ders -
Who was it, Mr.. NJ D. and Cousin D..
that hauled the same vehicle from my stable
during the month of November, SO, be-
tween the hours of 6 and 81 O'Clock p M,
and deposited the same in the Neosho-
thereby rendering it unfit for use
Who was it, Cousin D., that made an in
cestuous marriage covenant in this place.
and then pretended to have been to Mis-
souri, to consummate it, when such was not
the fact-thereby violating the statutes Of
Kansas, and the Big Book
Who was it, Pap. G., that went to EN-
poris on the 3lst day of December last, aad
got "tithentically" drunk, aud had to be put
into wagon when starting home
Who was it, Uncle J. ana Brother D.,
that swore falsely, at Lecomptoa, for the
ostensible purpose Of re-empting small
piece of land near the town site OF Ameri-
Gus, four or five years since
Who was it, Mr.. NJ. D. (mignty dry).
that made improper suggestions to re-
spectacle married female on Allen creek.
during the summer of go, and was then
and there repulsed with Indignation and
scorn ?
Now, Rev. j. McAnuIty, 1t is feared,
from the foregoing facts, that you have for
gotten your spelling book lore, of poor Dog
Tray.
1t is this uuguarded spirit that has
rendered many good and we'll meaning
forls TO maintain a good standard of religion
and morals in the society in which they live.
This pretense of doing good-this sham
morallty-this pious rascality-thIs intol-
Grant fanaticism-ths elimination and re-
elimination = this meddling with every
body's business, and debating to others as
to what they must and shall do, unaccom-
panied with moral suasion-all this has
made stencil in the minds of the people
of this and other communities, to that ex-
tent that no h--l-deserving men (excuse the
peppered adjectives) can dictate to an in
teligent people their standard of morals.
ALLEN WHITE.
AMERIcus, Feb 10, 1868.
LeavenwOrth Markets.