, 1863-09-03

Eighth and Last Days Services,


Efchth and tast D,v,s Sorrscea.
,--...,
satisfactory day Of the camp meeting. Tho al,
IVES "stm ena DANNY Inc attendance Larger fhsn
1t had been on previous dayz, and the exercises o
the most interesting character Just as we rcsched
the ground, the Rev. BIZ. Beggs was about con.
cludlpg the nine O'CLOCK ee1mon- This venerable
old gentleman, who has retired from the active
da,es o. .os inm.eus' iAuos, ano ~ re believe
with good foundation In fact, to hare preached
the dzrt evangelical sermon ever delivered within
tho ,aosoo,..rb;.., ,,,,,t, x.lx:l ..,-..,....
.ns EoE.apnleal inn'ts WHICH aaclnde "hat Is now
The great city of Chicago
The Rev. Mr, Collier hed beene1pectedto to occu-
~ ne s'ano a. nan:past Ten, ont ne aa no, afslse
In aesson. and. at fifteen minutes notice his place
was filled By the Rcr, Charles Il. Fowler, Of the
Jettsreou Street Church, in this city. LII. Fowler,
who ts IN lis t~enty'se'enth year, 1s perhaps TIC
center of "a much bright hone and brilliant prom.
"a. a. INV c,e-vvrnsn NJ h,p a7e N IN, IIn;te5
see' az 1os 1s.63 aA ~ - - W. o1o|eo
States. From early ooyhooos MS ottuaot powers
have commanded admiration. It may be deemed
inyta,oua to state that Of the Students who bsre
graduated at the EEauston Theological Seminary
At which he received his professions education,
be is looked upon az faet,s prtnc,ps. Nor d
ANYTHING % l.ctitlous in his reputation. It Is mo- no,
h,sad mon INV merely sbonv and sn snrprsc,a1 ~ ~
tiles of style, clocution or delivery, His mods Of
rendering discourse though not family
uon1d mt of ,tse1r 1e snffIr,ent to 5;st;nan,st
him. he epeaks with distinctuess, emphasis and
enerrv hnt tss yoce lacks melody, md ho Ia daft
eue's W.. ns '.ss t~e1s as.'' au ~ ~ uea
from popular point OF view,
Rut his Termination of the ,nte11ectua, and nor,
a san y. ~ .asenss1 a,a noI'
passed. He is At once c1ear, strong. b,,11lsnt
fersid and original nnd all III very high degree.
his boldness and power Of thought, Luminous
..stomnr.s fa,+,,tv ~ mt ,,1,.+-at1en a,m..ta
s.sl .s,.u.5 olep. aua aln'
divided attention Of his audience; while his emo.
be e. NTH H ne IN r
derstandinss. Ills native powers arc aided BIZ a
liberal ard unceasing culture. In abort his ona1l.
be great pity II any Of the arrangements OF the
ccr1es,ast,c,. anthc-t,v IA .rh,c, rs :. sr.>,s.t
a. ond send him fron the ercat cornns,s,a1 =. ss
ttopol!s OF the Northwest, which needs and can
sn1,.,cts,oh,s en,,,,,s ~~'N -1~~N0 AAN$& ~'''
'erl. Te eta'o a,ss tne ,s 1s,,asss, 1a,,a.s,n
torv out,,ne of h1a diaconraa ~, Monde, t,..,.,..
rto Tc-+ So 80, 49, 49,, ~ a1I. Io,snooa
not % ne Vii sat tas vii tSa9
se4, a!,ln me-. -.
THIS text eeems to beins out, side by side, the
~ 1hs q Gasst Ihe tncarnation
myttcrJ The simple fact Of revelation, is mys-
tety too deep for us Bnt the sending iuto fhe
world, Of ne from ont eternity, Seems more In.
m III
tbe tAne stnpeIdous fact q God manifest in the
nesn." ana ~ sne otasI dlaleultles Of his double
nature sange themselves into order, 60 that we
ste tl'c1n lot hs la,posslte but as tho necessary
confeqnences q the ono great fact.
I'M tot AFRAID OF tue Mys,fries OF religion. I
in 1fG 70 Rost e psteen matter and
tsns. t T aassya,s o. chemistry ean see 40 poss;
have. and though 1t Is too deep fo- my reason and
too stubborn for my philoeophy, cling to it 81 to
my lile; and walk an uneolved problem, alieiaq
unsolved, nj steries no les ininite. ''' ~ ''''
So in tho union Of the human and divine natures
IN Jesus Of Nazareth sec something cannot ap-
5 r. saa seS e1 saas M . o.
acters as Independent actors, whose relations
confuse ard confounl me, They arc two suntils
lated cling more closely than to nv liz. for upon
i dtpende my eternal eslyation. This one thin:,
do Know TINT Jesus Of Nazareth, ,thecap=nter's
es: + nd Ss T. 81 e IL IL sSa s f.
heIr Of sye,jssttns lie. " -1'' '''' "'' "9ae al
Dy M otea ria 7 understand those peculiar
and amlitionnss Which were pecn1isr ta lis hu.
Il ana toeets
lev. sn. the aaiXst,on 81 ahrsSnn Ant - as ~ =
Messeneeriscnt from he Fati,er nf M ali F.the1 M
aiEe Of the csTinc and tie obeJient be soasht tho
20 aaa
be1ityet} in God and his ppu Jesus.
Il seems 10 be : leading thousbt of the gospel.
he Fathcr heff,re tbs wnf1d WA was mantfested m
here b. The oneness Of his own viii wifi tie viii
of The Fathcy, "o "''4
eo me 81 e chst
perfected here by.the perfeetnrss with which he
made his Fa'ner's wish hie own wish. Il a
to aprris aad III M o. ap e
realize that Dian to humanity. cmntfed bimaef
of the Divine GLORY and tccepted tbe
sst assh ss Sf n.at, 1hs n pas Amt ta, e he
rets q VIII and purpose, WAS manifested IN the
anress are eommanded 70 ~orsh;n Vim md the th
Father saith unto him, =. Thou ait my Son, this
tIy IN aasf a5 psgGssen taee ~. passhg an speeqa
Divine weTl as ! solemn, sublime, intnite fact.
and oeer t9 [o15 ptaTetal consideration TIE trnth
God IL asaes,ta1 aacsss la S III " a XII Ts ~
ewbYed Its eEeptre over tho divine no less than
over the human jesus, and no E4flderlaw il offered
eard;tnnaI nhns.joq M u
nan viii be NJ disciple. Isl him deny hnaself, and
tsGs up bis cross and follow me-"
T. 81 ss,v 1v4 noaai aa ins
way to b,irE the einnef to the Truth But the win
power IL CONSTANTLY saying, II will not have this
"Aa as III onss .trd. and f,oa stona.
pushing. He cuts off Hill affcction and thst the
uuth presses harder and harder, as tue stays aud
o To1 H., - IT, as,, daI thol M ~:
Of the Tesi manhood sefs fowands God cannot
but look at the work OF God In the heart a. pez-
feet Wo1k: The work or God 1s alwsys unit.
" as y 1a ,s,, @ ,.,. nv sIo,
Of viii von have The sr;rlt Of G;oj. TThcn Ton
are His Otherwise 5on are net. II through faith
sou Q0eY, sou arc 4 CRtlat1An. u not. you arc