New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1862-07-19

eosmiea are no. added to- snd are the same tnat
they slway. hsvs been. answer hat they need
neither MULTIPLICATION nor change. Trey but need
70 be more faithfully sppIied. Aud wien with the
help Of ilcreased " intellectual excellence, snd The
freedom from biQotry and euperrtir,on cunning Of IL.
they ,hall be applied ionsand Ii moro effectively
it wi thsn be seen that intellectual excellence"
ie not OF ore value than mofsl excellence;" or,
~ other words, shat the head is not i'm portant
| than the Iesri. An old moral truth may have .uch
graf value that he moro faithful aud able enforcing
0 it shall make il worth more than numberless grcat
| Intellectual discoveries II Buckle mean. only a.
ne7hspe ne does that nth rto " moral exc-ilencs'
lss done lees tban int lleciIal exreil'nce tor mad
kind, am not disposed 10 dissent from him. But 10
:nis, I've understood that such MORAL excellence
ss been largely made up Of supeGsiitioas trash aoa
that The intellectual excellence " MAKE the as
examination. has teen lacking.
| Bnt nnst Jao on 10 notice OF the inquiite3
winch viii grow out Of tits Discourse.
! HW there, 'sh,n the pr'cst. a,e gone, be still
fr@ AMI Jor p'eochers' Oh yes. greater thsn ever
sprad tie time "a telling ter heaIecs vhGt 'elig,ss
m' Oh noi ! minute Ia moth will suiiiee fos
Tint In q doIen words they can say that Loving
God snpremely and ouT neigbbOr purs.lf, or,
more briefly, that being true TO ours.li or sti1
more briefly, that being ours.f Is religion. But tho
question remars, Nm. rU they pre- ,eh They
will preach duties. Tney will tell their bearers
what re 2on cslls for 10 the heart and iie Tts u
hat need 10 bear. Instead OF Ger mons 10 sho1
I "A
this and that croche,. WY de- thousands & ok 70
,e.r Henry Wsrd Beeeherf IL il not oily tor
ma ly tecause he 10 eloquent AMI 70 marvelloiSiy
.iied 4 i. becntse he tells hls tearer. - much or
what religion css for, and CONSUMES 80 lutte OF tLrf
fim. phb thost iancIfu aud sui s.iti 'us creede
which with most persons make up boIb vary aud
! noof Of rel ion. The men who aost love 10 see
,hc noble Cheever strike lis pigau ic blows for Free.
ION ave 10 credit Tor them Ia tis ecclosasticismt
raey give il al 10 IFS religion, o. 10 other worass
! 10 his owe Of God and msu.
ts.f tchGL snail zee do far ckurches when The pres
svt INNS shoH hope d,sj oUt NTH the p,H.tsf we
hail have infinitely letter; TOR We shalt then have
churches IN Which reason wili DO a. muen 10 GU
iigh.n and ell vaio snpers'ion dO.s III the pres
elt churches To darken aud degrade.
And rkot trgH becofas NJ he Bibie rben men shall
cra % tale ,. as an authority, md to Uo|sh'p az
:, krtsh and ty poss,ss md prsze Il as charm or
m qmu!et7 Rather ask what will become Of it Ia
The mean time and dur ng the supersiiOus regard
Tor IL, For there il no little nler that an aye Of
rO0 ing intelligence Disguised with the exaggerated
/ claim for ,hc Bible, sili reject Il. But Waeu thu
book stsl, Ike any Other book, be submiued TO hu-
nab jndgr ent, and ben shall eel Al hoery TO ds"
crInuat. between tbe metiis OF us dier"Dt parts--
~, Tor instalce, between the Incredible 'tor. VI
Jonah and ,hs whale, and e felt trnth Of .be Ser.
non IN the Mount--thtn will it be u ne y and en-
nes,iuable blessing. When they shall feel euirely
nee 10 accept ono art Of it aud o. reject anoi her,
on de role round thut they believe IN ths one art
and not in The oIAsf. IteD all the Bible exect
over Infinitely greater than botofe-sui = lever
o- good ouly aud not As before for evil aso. Wien
| ne uatchle,s Inspirations and subDiriss Of the
Gi0e shall siaud no longer IN aut CITY aud saper.
q / iop bu, n'reason snd turh only, then they siu
10 uger he n,ade of bat rbe account with the
al.e and iooli- things mixed up in the ZANE pages
/ with them. And then the reader OF 9 B'be will
ntn lis nnde nci and hIs neari 10 tbes- inspira.
uors ana sutIui'ics ull the freely aud wiceiy
rom Jt.ng 40 longer under he consco II obi ca
toacce,t along with q the 81 ly story OF the dry
gdh Trough the Red sea, ond the Evoi ing a"d ms
lusurg ato.hs OF Gods approved Of polygsmy, aas
/ .. the murder # inuocsut women AID children,
, Now good men teel that they would los' the B'ot
acre tbev 10 lo.e heir cunhden.e IN lac ieast OARS
o. It.. But ib,n they would fec bat they silll hsye
nc bo'e, no withsunding that here abd tuere are
/, q ssat e. unworthy piae Ia Il.
Iu.her aud lie fcliOT-rei0ruers molly STOOD
us;h i0g the Iigtt OF privat. IN ginent. what
,iiy tus they and their successors were not uots
P,ci,istrrflg compreDe' -lvely aud N FEE verpglv
/ liiL'u! tyui JLcB Led Protesttntism been me
ie.sug and glory of tie wbo's earth. But, sssen-
tpi Is. 70 soon snnk down 10 the low level OF komaa
/ - h0ilc ~, eTstitOn.-ald there II siil lies. VIE
I'D more iulpu'i can tie Auor an Protestant than
ts American Cstiuc ri sent from the ecclesitsiicsi
staLdsr-a. Eorluch Gssri be one / hurled Vut of
! b. church as Qua, ks ~ no oher. TIE PrOt-staE.
toas o, TIE r, nc Of private iugment is utterly
H0lnJlsss. Every auth Iity tei,gin IL ueceesariiy
ucofAyati le NIh sncp iigli. 1, - owing 10 tie
iolSss -, sieuce AID els llzi tioaa pio -iess con,
nuaAy res'sled uy ecce-issii i,u-,hat ether Pfo,'
c-;ao'isu or ~ hVclsm Is tar day iesirsined from
/ rc,y.lilg lis bloody aud enormous crimes. Ihs
suls,ailtJcs rel uuisf-or, IL other wOras he who
receives lis rel ION upon slt8o.i y-fUlsrses no
J'ssc4t from Us relisila. Il ia tie circumstances
aud anSer he liGs.Snces that Calvin WAS, he VII.
~ calvin eat TO the burning VI tts 0lseenter
/ All .hls comes OF bis bele, al bis Whole bdnaS
Of delicious views and theOr-s--evtry II c aud le
ter in lis cert sinly true. hecau,e cersl ~ att.sN
~ tie mi scuIOus nierp Csi'iois VI Ill aven. BL
how Quickly Tbs Ob-tinHit-Obsii Innate because bLS
l-counoeuc. brAl ns 10 relax When the rays Of res-
SOL ind knowledge iaii upon IL bundle! Aud "a
10 no. only because the rsys reveal his eTlVr', b
! tecause reason aud knowledge are no inodest 81
ilesiAiiLg Ne superstition and ignorance cODcet
and dngInstl1Ing. Reason aud knowledge are COS
rcious OF heir allbie WORKING; and hefef re do
they tolerate dihsrences 81 Oli i'm. They inspire
oifiideuce a. mach Ignorance does pOht venesS
A. general rule cOnh ebl III proportion %
their Ignorance and nnTettOhgj shees, and lose thef
confidence ~ they ,dvance II know 'edgs ana tea-
suabeuess. IL u no. because OK his zeal tha' q
cool man SINKS intO 4 fanatic. Zrat II u god caus
cannot be excessive The opp ~ NJ OF avery MI
H. sMp,rauet canuot be too zralous. IL 10 the con-
b.ratiou OF ignolance with zeal tina, iuakes t~ IL
Lmic. l. EIGHTEEN the ignorance sud the conce'
.ud dognsd.m, bi-otry AID tolerance, reckless.
ness Ehg de,truc'HeDers, oi "heh lALa'eism
/ conn ouudod, all MSS away.
/ value the Billie above every other book. ;
would hot exchange it for al Other books Aud yetI
am ire to Soy that a Nah bad better tnfn" h"J
Ire B.ule than retain IL NJ authority. convenr
mai and false aiorihty Is The product OF auth0ry
LOOKS aud AN, hoTity religions. Hence II Is thst
W lie the re- zion Of gnd reason utterly ana
,tertlv iOrlids Slavery anu war land monopoly an0
the dinkng Of int0xicsling hq"or., ami tie uppteS
siOns Of woman, even very religious people laitn
toe ecclesiastical type can ~ fcr tbeu stl. Ileu
uOrs'iy ~ as uoreasVaaOio ahd UNNATURAL 40 Is t1eh
reli, ion.
! -. ofy axDs lon h 1gs