New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1861-03-13

obligation 10 ADOPT ard perpetunte rs forms
of Gill COVER ment, or any Of the other
Jews were distinguished from tie GeDtiles. IL is
amazing indeed 10 see with what consideration
ard applause the excessively bald rrodnci Of jew
ish Raj If received by whole Christian country,
when the very of is profesedly Christian stand
point in reference Ia lim is tnat Of the uttsr Obsolete
ness and non xeuce of the Jewish steu altogether.
Let the jew II be will hug Lis system of now niser-
able nfdety, and talk be knows, as well as any
body know, and CRASHES bis teeth IN impoteIt wrath
sgas the blessed Savior he links of 1t, that tie
Providence of God, by staboing and memorable
iDteroeiion bas for put end to the LeVi'lca
tystem with al it's peeuliaIities. For, within lew
years oDly after the death Of ble.sed Lord, the
Offering OF the daily sacrifice iu the Je~nh Temple
utterly ceased aud has been resOrec WI e Tue
destruction Of tie Temple and The ireirevaLie ofs OF
the LeSiIical eenealoges have put il absnluey out OF
the power Of man TO oil sgsh any s;tihce 10 h.corl
aLee with tie Divine law. No. THAT law was tinilh!
provisional, "A shadow OF good things To come, ana
it purpose having teen fully answered, by the Niger
OF God therefore, s expiration II recodtd toge'ner
with that OF their entire pohty, Oh the eve lstg col
unRs OF unm skable historic truth. The
indeed Las now really no more biUoing force OF
authority, even the jews themse lvee than II mas
upou any of the nations Of the GeDtes. 1t has passed
away by the direct ordnance Of God-no more III tie
very nature of the case to be again revived aiu re-
established And It's Slavery syrtem, therefore, hhe
that Which the Jew ish Rabbi has PRETENDED to oy ou
the mud and slime Of the ante deusian world t 0righ
for such an abJninable stem, as nothing In hii we
uniy do with us-except, indeed, N Its VI
a terrible warning that by avoiding all conhec lVh
with tie wickedhets, can ESCAPE only We AWAY
rlDOus Judgment ia which 1t VIII hnAlly nave i's
appropriate clJse. -, .
But tie existence Of Slavery among the Jews, We
youd olaerve sgHn lie the existence OF some o'h'r
3, steus of evil was not positive OSCILLATION OF bol
bat "A divine lermssiOn timply Tor the prevention /"
still grester abOn nations ana such permission III tie
circumstances with which ]; stood connected, was ho
Il 49, mi s-faf
essential opposition Of the system to tue nhtur
Of ma1kiua in their relation toward each OIL er, WHICH,
In such "A foIm, can well lie imagined To nave Deen
given, but war; at the same time, one OF thore ee
acts of the Divine sovereignty and donion Ia WHICH,
"a lie il had the designed iutebtion and aspect OF
punishment for human spoe'acy and wckedness, Dad
an equally de,igned Intention nnd aepect also Toward
tie moral recovery and salvation Of iIs ulapS SUD
Jects.
1t will be unnecessary to enter here upon any formal
rnu Of proof 20 show that Slavery, among the Je%s
wAs a permission simply by God, and bot a posli'e
Divine institution; al the same line that such man
of dealing with tue subject IN no part Oh the Ian
Lid on, by US the order Of OuI present renal kr
Tie Jews Themselves iuGeeo, 10 further IN TIER
reple OF this matter Than hat oil is hANlng
been Divine permission 10 their n1oni or Otherwise
the cuutequen,e will inevitably follow thai teiig
positive Divine ordination, IN eeleted by any hhi'A
iun rs Tar ar they the heatben Htous sround lhe
Were concerned the oblga ion 10 con Illnce Win II
would IN tie very Hatur: Of tue case, have been. ~
both respects, OF us efssl apl hcatin and force and
in such view, not OILY would every jew have been
iece sarily bound under tie penalty OF mourning the
Divine disleasuIe have Lad gentle slaves n bis pos
eeton whether be mi hit have had any dispOtiiiOn or
ability for IT, OF not; but the Jewish IeOle ar body,
would have been equally bound, under the slDe ubA-
yodhble penalty, 10 have made slaves, under such cii-
cnmstanoes OF all to healLen nations With wLieO
they were surrounded. There have only been very
ew indeed of the mort ultra Christian Shareholders
ard advocates that have yentufed 10 talk of the
int Al ekt IA t
or Gentle slavery; and even those, except in con-
neciion with tue proiOundest snOance, have rather
hinted at it, exhibited desire that IT were 70, THAN
fristed uon il ha the sent tubl view and declGfalOU
OF the matter w that like tie enission OF Poygamy
irself il WAS under all the eA-ing dfruusi: ces Of
tie ce although really the suIeindu, ion upOn their
economy of n maIfrsty Gentle leoniiariy and GUS
tom, vie and beueht ent instance OF DIVINE CO.,
erriguty and judgment ia refer nee 10 tie affair." On
tie evident iorekuowledge Il the ter lille ieeuls
vi ich would have eusued from m unieiuited tie
sumption Of tie system uuless IT should ne huthon-
tatiyel, allowed under humane bnd Wholesome oou-
III 10 and regulai ions. And tie very oonsdeTauon,
indeed that were permitted thur " have sia .
al all Willie tLey were, ~ tie ZANE uHe, si4dy pc
hUited FROM making sisves, In arv such way OF ihir
own leople, Is al oLce 4 most a. y recognition oil
the in,l night OF al ucu 20 Co., sees ioi AID en-
iJymelt liberty, hot OIly ia a., u,lc lat itsci q
-uch pronis,Ory grant o. the Almighty, who alone
ha tie power Of making IT, by virtue Of Ills hb Ouio
don mi IA over ihe cf,aIuie bat ifUm the particularly
ce,islly 81 tie permission having been gwen, nnder
d circumstances and wth the CONDITIONS aud iegu'-
tins that il was Tor h It IL that we discover.
ia lie fullest iOr,e, the sei,yidtnt truth
with Which the Declaration of or own NJ
tiouAl lndeIendente cOmmeuots, and 10 bu-
man being, or human compact, or 6oYernTneLt,
apart from such peTulsslve giant Of the Alt hy Las
ans Auh OTity o. hight whatsoever to dcpiNe single
iuGi idua OF bis uaun freedom, eAccpt Ia tie care VI
puIisLnebt for crime, without IT, quit Of Ltnous
VIOLATION Of ole Of tie most b,.Outly fundamental
Laws Of our common humanity. Nor In 1t here to he
lid cd he any m HIH lal a
tbe Gentle ualiOBs, alike with thai OF the Jews, mus.
have had their eAisteIoc, at al, by The necessary
lernisEOn Of God siAce the ciieItn,e between the
one and The CHER, as far ~ letst theT UIigin 10
concerted is iu such afpeCt, that wh- tile jew is
system Permitted by a. c1pe.e " lhe inImhilOn
ttg,o tue GENTLE, were Uut tH,ily allowed, hhNiug
been oupilaly brought intO being, hkc lumber 81
other sLO Unable sutes OF tLilg-, by the mere cutny
VI ana the tyranny Of al uhhccnsed oppression
atG Att o. gh, indeed, m such an aspect, tLey were
boih alike ken up into tie Prov idea al Government
OF tie Anigty, md lie controlled aud Greeted them
in resiless subsery uCy 10 the accomplishment OF bis
own unsearciabls plans, tlere wdr, nevertheless
bogever lIs cs,eLta and peculiar diyerfiiy between
en-, that tie ole system, although tOkfl Ol LIS
lad. meut, vas, al The same time, ii mort undoubted
in,taIce Of bis unspcakabe confederation and mercy
while the Others purely the instances u bis Just
and neated wrath, by tue abandonment OF their un-
harry subjects . the terrible and voluntary conse.
Cueice- OF the heaheIsn 10 which they had apOstt-
tlsed The very confederation, We repeat, that the
Jews were Permitted tbus TO bnve slaves Ut all, While
tLey were, tie same lime, prohibited IRON making
rllyes IN any such way, 81 their own people,
Is ~ once an affecting recognition Ct the natural
ri.ht Of all men to liberty, in the mere fact
ilself Of such yennssive grant OF the Almighty
aud certainly u most cleiE and unnistHkuble To-
dicaiou that IN CONNECTION with The economy OF the
true religion 10 individual, proic sOr 81 IT, Gao
ever without tie grosest outrage and siD be reduced
10 20 degraded state; bechufe, under such circum-
stances lie is evidently brought back again Ito tho
same relation otbe evrILl GOD, wn,h athis Gre
btDu, be g. oistHguihnlly occupied and 10 reduce
"A. tr. II L. III. NJ "A