Council Bluffs bugle. [volume] (Council Bluffs, Iowa) 1860-1868, 1861-01-23

kssssslua 1872 - sssbths
Bible sna God oogaeAnanass and apholds
il, and hsass they 1sclaz that they past
have, .As AsrI-s11szk HsaEE - A.
Asrr-sIAyrxY Gap.p IN smslI fry |
however, both In pelisi4 ana religion,
take Tor their cas- the sayings and acts OF |
sasir great ls&asss, and spaak and preach |
axsinss whsssssr they spe4k or preach
sgaiass, nos knswing shas la doins %,
;hsy are misrspressnsiag the Bible, and
ssrogaalnk 10 themselves greater knowl-
.saes ~ pssss, saans sss psssesssd BY
Jasns Ghrist. whose ssrsanss they pyas#d
ITO be.
n prssshsrs woald practice In their
,armons, What Their preach In their ess5
ssds sssmoas, and III the South thinks
slavery ragAs, aaa . social blsssing,a lei
hsr kssp her slases md enjoy hsf Instita-
aoas-~ifs In shozs, sAgy would obsy the
injunesionx Of their esca dioipline by
.sobasas the laps eftAs lasa, y the South
would have no reason ID complain: bat
when shey aassst things % DO faeas which
| are not facts, although the misreprsssn-
sasiea sswss not intantienal,n they do the
South an injury uisisad the people Of
the North--sseats heart arnings and dis
/ cord bsswsen the two sections, which, IN
che end produce secession FROM, and
/ dissolution Of the Union.
We have been Led to make the sbovs
| rssnarks from reAding the lssssx of the
Rsv.S Y. GooLxAs, which apps&rsd 10
| the Last keaparssl, and which we copy be-
Low, Ia order that the visws OF this "seT~
saasea thai mag not b misreprsssas-
cd. be pronounees all other sins minor
TO that Of slavery, and Jet IL mot In favor
Of aboliaAing it-says, ssif the South
shesgAt alasesy night and social blessing
shas they were welcome 10 keep thair
slavss''--sven more, be IL not an saaaR-
oipaasoatzfi Hs 10 williag that the soash
shouAd anaaaeipsss their slaves, and thaa
gss rid Of the greatest OF al Of our sins,
prorsdea: they ssdonst tnFu theta loose Ia
the Norshan ssasssso II sha masters are
able 70 saaaaaipase their slaves and tAan
colonizs them, and shas rid the country Of
q sin, TO which all ether saaa are minor,
| he Gays smea; hut from the reading Of
his lssasr, ws esneaaas, Ii all this eaanoi
be done, the sin FAUST continue, and h
must preach against il. Perhaps il 10
good iasa In kim 10 pas In shsss soadi"
tioas before this sin lin his eyesl saa b
removed, because, III all ether sins sss
krnsvar 90 ~, ------- ssv--- ~~~ half Of Oshei.
Io's occupation woald be goaes and viii
the eoacantration Of al the eassgies Of
| Abolition Preachers for the eradication Of
all other sins minor to slavery, which hast
Jesus Christ did not discover was ain!
the millsnnium-she good time 20 long
looked for, and 20 mach TO be desired
would come on before he and his politics
preaching fra.ernity we're prepared for 1t
H Ii slavery can only be removed in th'
way tAis Rev. is willing for it to be re.
moved, we think il 10 high time for hin
to cease preaching against IL, especially
here In the North, where tAsze axe no slay'
holders, and whore such preaching has nd
other effect than to array one section d
the Union against the other.
/ Here is the letter of the Rev. gentle.
man, which we have 30 doabs wih be
great curiosity, and create mnch amaze
ment anong thoss who beard his sesnarks
| M RpfTca Owing TO some sensasIea, an
cuaHaaraels mxFsYTsssntsEse m, arising xHzR sesa
Esusarka zasasbg mysslf Ianaary sfa tsasf tEhs d
prsasasasl L i bus Iasssss e nyssIf sSss a~a
my p@slsa0a.
La tbs ssaza&ks made By the other twe ministers
| ali our national crimes weFs esase8sed, gueh 8
Ssssssk-aesarT&t&sn. iasaey-worshipy sc, ard i
nas rsmaxks Stated thaf II seemed to EEs s6Aae
70 eoafsss ali cur mlnsx aims, and ssavs ont u
gTesrest--sfawerS.
I'll Tsfstsa EhAs there 40 Disgusting Is, sAas tht
; Was tia esnsez which sa1ing sEs The Vltals
aaf TastAtaszeas--shas had pgesacec tbs ysEy IN
seral catnREssaens which called fsr thas day Of M
| EazaiAtlon add prayer.
Bsf IL preancsd sn impression eeyona tbs stats
msA5 az shsss fSets, II Was nos tasentteRal. fh&
car country In al its parts weaia have been hsp
pier az4 naose pFosp&4vak had slavery asvsT ess
kasrcaaeeA, su4posed that few persons Of sn
/ yAxsy aaxhtsa
| An& yet for sh1s opanian. have besn called n
absliticntss aaa syMpsShtzsTs vita the lnsszsan
!, | akxsaf Soha NoSNg 30 tar GTvA Sxp<esains "a
sara sgmpathy, stated shxa tif ne santh asa
sIswesY rssA4, and social aesaugs they were wel
Eesns ss kssp their slaves bas they seoufd kse1
yeha Erown WAS fyastpg and ssss DE fate be Fiet
iy deserved; aa say 10 fet ali The traitors Of Gu
assrsoss oSansss pessasf Lam aas evea aa ssaas
eassssassss - ths sssnnssa ssespsssiee vt ID
terra.
fvuusa say 20 any efshesfavs States, IL ygs IN
tesd 70 emzaciPats yosT slvasss Axnsn e9s dos
turn taeua loose In tbs kexshsra States; va h&T
ttso hskasy free nsxruSs row KsES thsxa whsz
| tkes ara eE easaassa q esq.,
II l sssn far2hsx axpssnasASa aaascessASyy sH
tails mach IL aae 70 myseas and Tie posafiea %
cspy. Tears NC. Up. G0oLMAH.
Il mAGKDawR NoHTH.
Such 10 the phrase employed by LEScoLl
Ii AZ -