The constitutional union., 1861-01-11
NUMBER 3.
ALL SORTS OF PAR1GRAPHS.

Envy is destroyed by true friendship, and coquetry by true love.
 A sensible opitaph was that of clown; it simply said: Here l am"
 \ man winds up his clock to make it run, and his business to make it stop.
 No man can avoid his own company--so he had best make it as good as possible
 The nip of a mad dog, and a nip of Jersey whisky, both produce horror of water
 X near lantern is better than a distant star.
 God often lets Us stumble to put us on our guard against fall.
 When you cannot see both ends, the mid dle is uncertain.
 Those who do right, generally suffer wrong.
 Low as the crave is, you cannot climb high enough ;o see beyond 1t.
 Hope may bud under clouds. but it blows only in sunshine.
 Cover fool with gold and he will pass current.
 One often meets dead men in their walks; ghosts of their former selves. F Ju.t:cc is certainly aa odd fsh-shc has only single pair of scales.
 The mm who buys a herring and then hlrc, c95 to take it home, is eNtrayagant.
 Jealousy is the fear or apprehension of superiority; envy, or uncaslne~s under 1t.
 He tbat gives good advice, builds with ena hand.
 Tha. which is capable of perfection is never perfected.
 Jealousy js the vice of narrow minds; con H3eace tho virtue of enlarged ones.
 When dacs dog not ua- lis tail on being pleased When he has lost lis tai.
 We see thousands that are eoyctous where we find one that is economical.
 An old bachelor is a traveller upon IGe's railroad, who has entirely failed to make the proper connexions.
 \ man may generally expect domestic {" lroczo' when his wife begins to put on a.rs'
 What have you to remark. madam, about my ~in4ug:' Nothing, sir; 1t is not re- ualhaJe." What kind of a fever has man who is going to ray up his creditors who live at distance. Bilious remittcnt Why is a coach going down a steep hillI like St. George? Because it is always drawn with a droy-oa. . X crusty oId bachelor says he thinks it is 1roao,, and not Ter wrongs, that ought to be faIfesa.I.
 At town meeting it was recently voted :. that all persons in town, owning dogs, shall 3- lAyzliel'
 X patent medicine vender in an Eastern city adyegtiscs pills that will cure the worst it of any pair of boots.
 Why is a newspaper like the blood of a healthy man Because 1t very much depends upon the circulation.
 Why is Q sheet of rostaco-stamps like dis tant relations: Because they are but slightly connected
 Here is a very good domestic toast: " May yoar coffee and islanders aGainso you be ever a,ike-without grounds
 \ certain man saws that one of his boys knows nothing, and the other does. The question is, which knows the most?
 An Irish judge said when addressing a prisoner |" lou are to be hanged, and l hope t will prove a warning to you
 Dobbs thinks that instead of giving credit to whom credit is due, the cash had better be paid. DoJbs should not bo impertinent
 SIm Sm;ebs puts everything to use. His wife has a bald head and he straps his razor upon t.
 Harmony exists in difference no less than in likeness, if only the same koy-noto govorn both parts
 \ man who is always forgetting his best intentions may be said to be thyroughtare Of good resolutions.
 Wisdom often comes to Us too late in Iifo to be of service. There's no use of mustard after meat Be calm and quiet in your life. You are not necessarily seryiceable to others when you are troublesome to yourself. i man should manifest and communicate his joy, but as much as possible conceal and smother his grief.
 Although you count yourself brighter fellow than 1 am yet | can come round you," as the earth said to the sun.
 Many persons cavI at high and mean things alike-just as the dog barGs with equal oarnestncss at the moon and bogsar. Some persons think what is unspeakable, f. and as many others speak what is unthink- . able. Elevated souls arc not much more proper for low things than mean souls are for high , ones
 To cure poverty, sit down and groul about it. You'll be sure to get rich and make your self particularly agreeable to everybody. The loss Of goods and money is oftentimes no loss; if you had not lost them, they might perhaps have lost you. God has placed no limits to the exercise of