The weekly Panola star. [volume] (Panola, Miss.) 1857-1881, 1861-01-10

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I.nuI.Ha
pnwmFl thri0.Yrsol tho pilflurcIhl
lingo. ana vatnr tho question DE- 90 lho.r
|fumi u Abraham family Who, in thD
impl,hut expressive hneunro ol thc Scrip
Mtc. "Warr hunlut vlid hs money let u.
rume ai uuo1 % ,ho ulhmnl .I thai hW
wh.ch God promulgated Hmld lho sa.tmu'
iiD of Sual What td lhr law md ihD
Testimony lotAal peculiar poop. oyer whom
. Gol ruled, 8ul fur whose institutions ilc
ha, nmncl ibt responsibility lhr ah.
svcr g. 10 lhe 18th chnp.er oi Lcyilicua. m
/ th.r words
"Aud if thy brother thn, dvcloth hy
/ thcc be waxcn poor and hr ho sold unt, lhco
| dion shalt not compel him 40 serve af %
| bond DnMut, bat as % hired erHut and %
| soioutucr be shall Bee with thee. and shall
serve thee unto The yoar Of jubilee, and
then shall h. depart flum thee, both be and
| his children with him.
So FAR. You will observe, thc law refers
to iha CHILDREN of lsral, Who hy rcasou Of
poverty, we're reduced to seryilulo. Il wa
their right to hc fee 1t the year of Jubilee
unless thcy chose TO rcmainl IN perpetual bon
dagc for which case provision made IN other
and distinct onaclmonts. But not % with
J slaves Of foreign birth. There was ~
year Of jubilee provided for them for
what says the Law. Real Tie ii-Ijyerse'
If the same chapter
Both thy bondmen and thy bondmaid'
which thou shalt have, shall be- Of the heath
en- that are round about you. OF them shal
! ye buy hoEdmcn and bondmalls. More
, over, or the children Of the strangers tha'
do sojourn among you-of them shall "
buy and of their families that ARE With yo'
! which they bcgcI in your land; and the,
, shal be- your possession. And ye shhl
take them ms an inheritance for your chil
{ drcn after you 10 inheri, them as posses
. session; they shall be your bondmen for
j. eyer"
: There II Il, plainly writton in the diyin
g Inv. No legislative enactment; no staiut
8 framed by legal skill was ever more cxplici
e aud incapable Of pcVcrsion. Whom the abc
/ ii,ionisi tells mc that slaysholii1g IL sin. j
I Tie simplicity Of my fifth in the holy SCRIP
4 turcs, point him to this sacred record, m
: tell him in al canior, as my text does, tlla
I. his teaching biasphemcs the name Of Go
8 aud his doctrine. When h. hCginA TO Ion
c about questions and striIca Of words, ar
j pealng TO the Declaration Of Independents
!. and asserting that tie idca Of the proport
. in men Is an cuorinily aud q crime, stIl
u hold him to the record, saying, ''io fhal
~ take him as an inheritance for your chil
u tlrcn after you to inherit them for posses
he Mon" When he wakes warm-as he al
g. ,ays does IL his opponcui quote scrirtur
'h Nhich il tho great test to Try the spirit
sc v,cihor they be Of God-,he very spca
a oftthurial 10 reveal their true character J.
NJ Rh,n lac sess loo angry, and begins 10 pOu
re- cut bi. evil sJrmisings and abuse upon slay,
X lhollrs--I obey the prceep, which say
't. froh such withdraw tlysclf,' comfortin
ie- aysct with this Thought, that tho wisdoi
bo o, 60, il wiser than men, and The kindncs
TO Of Got kinder than men. Philosopher
se. ma rctoa and reformers may rave INIT
g. do1rsdt', and they never can convince IN
ng ;hatGo in the Lesi,ical las, or in an
flll gthoE lae, sanctioned sin; and ] knov
Pr from We llain passage | have quoted, an
lp- many nor, like it, that he did sanotio
be slayehidint among his ancient people
D. know. a.o, ty the logic Of that faith whiS
d. believes te giblc to be his sor,l, that slav
ers holding i MT sin. There are men owe
III among Clti-inns, anil not few m.his!e
csc Of the gotel, who answer this argumei
bat from the 6ld Testament Scriptures by
ere simple denit a their authority. They ,
cir not tell hos gol could cover or auywhe
IN countenance AZ, which is morally wrun
Ut but they contNs themselves with saylr
Of that the Levi,iei Law l. no rule u aeti'
lci- for us. and they appeal from its deeisi0
her 70 . higher iribu,l Il the gospel. lctr
IN therefore, join isse With them before t
IN bar Of the New 1'samen. Scriptures.
the isa historic truth. a,lnovleigei on allhau
the that At the advent a JESUS Christ slave
ing existed al ever uie ciili1ei world, and v
ent intimately intervoyen with its social a
! is civil institutions. In Jilca, IN Asia Mn
I'M in Grrece, in All the Duntries where |
be Saviour or biz apostles preached the z
the pei, slavehulding vas jun as common a,
ana IA 10 South Carolina. I, is not alleged
his any one, or at least ~ any one having q
oli- pretensions to scholarship 7r candor, 4
nch The Roman laws regulatin, slavery v
ngs even as mild as the very worst ststa
ion -h,rh have t1nan N. z.aj upon tta .uI.r1l