The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1860-05-09

snd We this day invite them, a. ne have ever
done since the organization Of the society 70 come
carry the banner Of Emancipation until liberty shall Do
given 70 all In the land We here 70 settle no otaer
as Y: me- ss nss the proc
Ss false ISSUE We have always reneously sndeavored
nay Be- bis peculiar religious opinions, sh. have q, eI
cuse 10 stand soof here am glad 70 be Abe 70 present
70 yoe a. the nr speaker ON tn occssn CoS
(Applause) There are those who say the reason WY
they DO net operate with this society that some On
We are herecs and course ..the Jews eau have no
dealings with The SAmaxitansn Very well; now We are
70 ssep 70 one who .eefousny be- h.s been mat
BY the evangelical clergy bofyY How nss be been
treated in This city BY hs evangelical brehrens II
yet appeared upon earth, he could not have
received worse treatment 1t tho hands of toe
that be- has ' not f.issrea, tss. he hes 5000 his
ground, that he has made up his mind, need be- 70 de
4 The imminent deadly breach. am glad that he has
rsso,.s 70 I SUSAN S oT ne Al
have been with him, simply because be has been sfoe
os q he Character Of Goa Of he nature q MAJ, Of The
oaans q our sansriog humanity Ny heart, there ore;
ssss ont With him. niDsles with h own feelings, and zeal
70 bid him God speed, and 70 wsh him the most entire
success. have the pleasure Of Introducing TO you the
Rev. George b. Cheever, Of the city Of New York.
Rev. George B. Cheever came forward amid great ap
pause during which no cordially shook hands with Me-
Garrison.
Mr.. GARusos remarked that the speaker had been In
ved 70 speak what George B. Cheever thought not what
the American AntiSsveSy Society Thoughts not 70
dorss either the measures or the principles Of the Anti
Slavery Society, but speak here - he knew how 70
speak In his own pulpit
Dv. CHEvR spoke ~ follows:-
am here to-day by the courteous invitation of this
ciety, holding to DO An honor and privilege 70 speak
anywhere Gods earth in behalf Of the ensiaved. In
being here do not endorse nor am imagined TO en-
dorse, the views Of men on this sarne platform whose
views do mot know, whose opinions in regard 10 the
things tn the Word Of God, may be very Inherent from
mine Nay have been kindly coureousiy invited here,
q &c S..s VERY e. nv s'.c
make any contribution Of which 1 capable towards
Of she slave Of every denomination, and bringing into
the power Of combination their nse hatred ana a6hor.
nation aSon Il *. sss
society from the outset has IL one sole purpose OF
abolition for The ensAved That which other proessed
ence, aresson the members Of this society have put
foremost their object, their boaa their honor their
this subject the breakers up Of The IaIow ground be-
fore could be sown for forest Of tborns huger
WORK With such srSe decision ma as
sioe The church do mot zee how We COULD even nov
have begun the same work inside. (ApplAase.)
n6de and therefore reckless ~ 70 the church. 70 drive
his storm ship, tins Ice plough, this gigantic Jungle
taken out patent there 70 drive the Same tremen
dous energy on Christian principles remember In an
ipsT,aew which had number Of year. .s, With
chow Of religious parties in this country, especially the
distinction between Old School and New and the chsrac
he con the side truth and deafness, the other
side error and tfe and know not what 10 make OF H.
u u married % nsa
the bosst Of specuative orthodoxy along with the sanc
tion and embrace Of dishonsHy, Hosntousnss and
that mixture profanatios Of the name Of Jehovah
worse than idolauy-worne than nfdeiity. the good
dos priest and Isve we're xorss ssa h. fssvs BEEN
and am now, lover of the stsrnest kind Of C&viuAtc
orhodozy; not bsoause u IL q Calvin, or tue fathers,
merely but pracscs IN The fruits Of truth, In rirntoas
ness love justice, humanity, the defence OF The
that ths orthodox man . in me letter n In prao
tce be against The SPIRIT be 10 the greater traitor
n' very sS n holds ss s
OF which God nays the man 10 ui,eriy repro
es,.d, and gwen over 70 strong aslu.oa 70 De
or that thou shoudsa take covenant in my moa,hS
When thou sswess thief tevea the seller Of bsoes),
with sduIterers. He thai kneth or, though tor tue
altar OF aotement. h As he q man; he that sacr
~ ss Guy ~ 90 d' SsGs nc ss,, burnett
aoy that GOO had chosen, ooss the bands
OF Nckedness 70 the heavy burdens let the on
treso TO the hungry cothe the Naked justice the
afflicted ano mccoy and cever the poor and needy
also Of The ooms and rn OF csrs the saviour ana Of
true revival ana missionary pe,y, Just these He
sn. Isdgs The poor O tns people, he shall save the ch
Nov, these are extraordinary mcnx and IL s
time that our preterces Of ssnctsy by them
pastors ssy have bought and sold slaves and shall
90 again under hge circumstances, and teach these
Views 70 my people. II tbs be orthodoxy, in its high
Of ORTHODOX tin, to which those very churches were
driving, whom, twenty years ago, DAubtgns behsid in
essse bey ssv. rs.esS bs
nich always follows the boass Of truth divorced from
lae The endorsement Of the great modern Man Of Sin
the professors Of ssGeuess erhodoxy are the edcssug
high psies~, and profsssed dscpes Of the soa II God
me scainsuoa - oaos q sAsssi rshi ssG q Cod .sss
pcsfeca besevolenos and nsm1psay pvovsdsscs rhss
wkksdDsss Of which vs can SAY, mis- : new Twsnsy
iour hundred years pass away and the forms
Egyptian dancing srs might be copied from me sombs
10 our hessrss, even 20 these old Je ssh sinners these
0tque masters IN hypocrsy, these models Of hsfr,onc
bog The some tragedies 10 she ,snpe Of Cod 10 tbe per
OF American sAveholdipg Christianity. ZAP
p.wel Nov in view Of these nonsuous ssorminss Of
svery yoke, sive liberty every man 70 his brother,
and every man 10 his neishbor;" and that ~ your
ss Ss'SSs s'. ps s o. .ss The
holding church and ministry me church ana ministry
hat 30 against The spr q he ube become the greatest
Sy ~ iesr, and fssy @ oosssu xsa ,sss sy - s -s
Ihe constitution, and mans nithfulness that The
Abolition Of thn wckednsss the only orthodoxy there
Ihe man that goes against the spirit Of the oonstuton
though sworn 70 support 10, Tie greatest 10 a.
and 70 hh country He thai ofsnds the lstsr Of a. by
ros sss he hat 81 Ne Issssr dsssss. o. sboss 70 n.
esi. psryert and sunouate ths surlA Thn n Gofs cen
logic, and n hrcsnuble Tue occsetusioa beng for
freedom and equity, that Ne law and whoever BY letter
ransgrcsscs that Law, the spirit iudges condemns
him We are bound 70 drive every engine against sis
power, and I will handle the Constitution upou ths
monster in such way that from biz craniu n 70 the
~ coooyen (aughtcr) there sha not be leu fragment
Of bone dig enoueh for Cuviev from
hat rarge In the museum Of dead living devil
s auehter) earth the creature could have belonged
70. Great laughter and applause And l win DO u
rrn out the sqnaaafs AMd border ru M Al the