New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1860-12-01

1 util III We uiu u'bNcf I'm enos =" pfN''~
CT of tie lILd Of 4 e orprestor."
| We cam OF mmtake tie Bibe apprehension OF cvli
go,eIIneIt Wit it tells us thai rulers are not u
tenor 10 good works but 70 the evil; nor wnen u
nys tlGt lie ruler IL "tl e nii,ter OF God" or IN
oif, wordt aeis Oh anda out the prne les of God
Al wi cn nhtake it, fail Ia be tonched and melted
u h, when lie reads the injunction npoD uvll govern
n It: "Tal e counsel, execute Judgment make my
II aCow ~ ii pg In tie idtt Of he noon day; hide
H. uucaste Lowfay n ctrfy not him that VANDERBILT.
ct ne ouioGfs Gwtll with thee be thou covert 70
Il Tn from tie ace Of tie spiler." Or VINO can mis-
IIII,iud II, orIot lie moved ~ II, wien lie reads:
"Tf'u lalt not deliver unto ms master tne serva,,
ith j. estsl ed hOn j. mater unto thee lie al
6v I'll with tfee among you, In that place wnlch
ih 81 oC,e in ore Of thy gates where II hketh Dim
lot: u GU ri alt rot oppretr lin.
reed quote no furtl er from the biIe 70 prove uas
tie civ, loyerIueIt il comnends IL the protector OF
tie irIot,It and helpless Ioor; nor TO prove now
widely il contrasts wiih q civil governments OF the
" Of, earth, and esIeciay with tie oppressive aho
nmouous Iule wli,b, in our own nation, usurps Tue
Ii Of Il, II govern meua rule ~ sanctioned Dy the
pie, II OF 81 upbld by tie Iepe, a. forcibly TO re-
an tie proI bets deception Of ,imar conspiracy.
here l. CONF iey OF Der prophets IN the midst
Il eieoi, ike a raiihg Ii raveping the prey; they
lave deNomed souls they have taken the treasure a'u
ri,ioIs d Sc; they have ade her many widows IN
i idt Il eof. Her pliests have violated my law,
md ave JIoiaiod NY b'ly things they have put no
df,r,re ewecn T. e holy and rrofane, neither nave
ley tbOwed difference between the unelean ana the
MID, EIu 1--we III lItH iom ny
TN lroiai cd smcng them Her princes IN the midst
Il ,r Of ike wok,sIaveniI tie prey shed bood
al 10 destioy sous, 10 get dishoLest gain. Ana ner
IroIlds ave dauled them with untempered NOR
tar ,irg Val ity, ard diving lies unto them, saying
1ius ,iih tie Lord God, wi en- the Lord bath not
u olen Tie ptoI lie of the lar have used oppression
al eAerdf,d Iobl cry, and Lave ,exed the poor ana
I,edy: yes, they lave Oppressed the stranger wrong
fully" feed add u at The i,il goveInn 1t Of tins
lai is tb. devouIer stead Of the protetor of the
IoOr and Il at, willie eoniui 70 devonr them with
lsI Mono al Rum, and Slavery, the proteciioh
il b. a lly ard ingly Troietses and promises is no
leer q al Il at WI Il prop ct here describee-lhe
IIotettiOn wi h wolves give 10 lambs.
lave nid enough TO warrant ne iii asserting, IF,
Frts That Of all TIE inrtiturions Of earth, civil
go,uneI, il ursl etkably the most important.
S0cHd HAT rtli ious men only are ut TO pear csh
rule lnd that Il other should be chosen for
it, Z II roy KcatOn al ills says the Bible, whose
u lii, ia II G re ION Of reason. In what subhmeiy
,loe,,It ard contracting language il IL said by tile
Ifb ift wi en-, havirg reserved Tor his ias oecause
ofi inn tiIt teaIte ard admoniioD, be exr aims:
Tie 81 hit Ct tie Lord sake by me, aud If WORD
", IN nv tongue Tie God Of lsrael said The Rock
Of IIa to lie that ruieth over men must be
nti rup in Il fear Of God And lie sail be as the
lpl Of The oIIiIg " ell q snn rseth, even morn
il Without cloud, the tender grass springng out
of ii c earth ty GkaI II inirg after rain"
Susly nCIe but relit ious man can answer 70 the
Pain ut, d.s1iI ton Il the civil ruler. Surely none
hut n ieigit us nan Lave the broad, undertaking
iie n hone,t compre ensive care for others, the
gtik, lei der, al Il Oougb sympathy with the poor,
bell kts 81 trodden-down Which should ever charac-
teIEe q e civil ruler.
Ale No, n lriors better than irregious meni None
car coult it, WY en- should they not be chosen to
I'll the OFT in oiaL and rerpoLsihe places ID human
af is1 III ii il ey not dishonors religion and sets
ItHitn ft taught. II religious men are needed any
where, II IT. III Il e capacity Of a ii rulers.
My L.aes know what | mean by a religious
man and II ey will net 90 away saying that refuse 70
v,tc for ersc.r LEES q ey belong to the church
vote for lore WHO DO and for thoe who do not belong
10 IT, hut aim TO vote for religi us esons only.
Ptlitvrg ia the Bible and accepting It's rei N With
nv vi ole head ED heart shut up to such voting.
Uil.t n,n ~ in suraby letter than myself, can
vote erWie. But cannot. cannot without sew
erin y connect " 18th d is Book Of Books, dishon-
OH z al Oh, WI g my Godgiyen and GOd-present
ret,on d,bauelig MY conscience, and sinkng myself
into abehm.
itb ne q religious iran is simply just man.
| slow ne ust man, and you show me reli 1lons
ue. Tie more just he is, the more religious he H.
Ard en-, under tie newcreating Influences OF
Heaven lie us rea he'd sublime hight OF dong IN
all Igs ar be world be done ty en- hs ne fulfilled
tie claims Of iutice and religion, OF the Bible and rea-
ron OF ealth and heaven. Beliefs IN regard to the
hi,i iy Atonen eLt Election. &c, Ne, have their
yLhe. Tiey may favor or hinder rehgioni but they
me Ia ant II IL. -
no, 4 at forget tie Bible words 1.-THE Just shall hive
" Il ill.," Readily do admit that our moral and
,Iittl nGtme cannot 1--we unle, II be led by ialth'
LIT hi ~ n faltn Dt 1unt IL Bou-
er,lly ED, in etcleeastc, dogmas and formulas
No; hit In iusti ard goOdness. Must 1t not be IN
CLidi Net necessarily in the hi toTic Christ but II
NUT lie in the n hit he breathed the principles be
tai ri I'd n Tin lie pursued. In the high and es-
eii ,erte every has faith in Christ just az far
AZ II il snit tleee principles, and these aims become
il own farther; or, in other words, to the pre-
,ie extent tat lie il HE ClIist.
| Ard fay rot that / Lave omitted from my definition
cf a 7, leious nan love TO God. No one, destitute of
tits ..nont, love tis brother as he should do.
| No ore can DO tLis without loving God for having
n I6e hm capable Of IT, add that every ones love
10 God is rIovtd and measured by lis love IA man.
The little aEdfu of incorporating Abollti Insts
aIe Lime for Ielutirg 10 vote at the late election, Tor
tis Il st. or The other party ticket But there were
irI, BIZ ors NJ eacLmen whose principles ana
Ira,tiss proved Il cir dsl oeon 10 WELD government
or tie d iueiOn instead OF tue protection Of the peo-
| pie. Men there wee UPON all these tickets, who
wol Id Ltenie tie drGmhop, that great mandatory OF
psuIers and madmen, that great sliughter-house OF
bot 6id oul that great source Of peIl 10 the per-
sons a. PR cry Of the soher, well as OF suite ne
To tie fan lies d drunkads, that great muill her OF
our gAes, but for wi ch We should Jay only shnng7
e. IL tax gail where We now pay them dollars,
ard lut Tor wi cb there would be comparatively httt
Veetion Tor courts and Prisons andprobaty nonea all
fer p, OIL ouses. Men there were upon all these uk-
ett, who would Teplunge Into the deep PIT OF slavery
tie Ioor trent ling who have escaped IRON II
\ al vi o would degrade and di.hearten millions OF
Il cir Courtrym,n by excluding them from citizenship
\ III TIE lElut-t OK.
How, u en-, could We vote for any one of these
titktisl How could we DO 80, and still honor the
billie view OF religion and civil government What
vote fer en- who would worse than murder their IL
Io1e1t brothers and sisters by enslaying them I'm
Totstle, without nOst deeply dishOnoring that view
/ ~ 10 woIte than murder-i0r who would mol rather
have Lis 4 lid murdeIed than enslaved What vote
| tor hen WHO would use the power We glrS 'hcii
10 Pun rh complexion with eyii and political disiGiii-
lie, suItIy, We could not do 10 without outraging
sl our convictions of what the Bible teaches OF re-
,iop ard civil government All the varieties Of the
| ifnln iluily aie equally dear to Him who " bath
n noe Of ore bio all nations of men," and If the