The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1860-04-27
NEW YORK HERALD FRIDAY. April. e. lsso-TRPLH SHEET

APRIL ~, lS6O.-TRRLH
Ut a The existence Of slavery ven thsss moral
evRs which 10 known TO promote ana whach aSs coa-
semned m Scripture, saS % nscn dspores oy
THIS society. and AID ought 70 BIO discussed 10 IRA
ternal and Cbrsusa spirit" The poisonous root o. al tho
iv .s are 10 DO d.ssusssd in fsaaeraal Aad Oarlssu
sIi,t IDAs,ne grave committee lay and clerical, AIS
guessing the rerdsg asuDder OF al divirc and ha AaA
banda and wives and parents childrea the shame
lees violation OF welded lsve church membership add
.ss,y in afr, s.s oS .s ss s
10 be excluded from its rebukess Thn trimming and
trescheIous society y SANCTIONED BY the sioqaeaoe Of
some account OF The "Church Anti slavery Society si
Worcester It's preamble, eeasetaacn and declArAaon
Principles ,yo. IN n..urs .sa sescs The nssx . o.
naintare cd In tbs UAied States" "fhs duties Of the
officers and committee shan DO = . 70 MaAos
action by ,he churches with rseranes slavery and
iasscats duties Of evil eevsrnAest of oiva rulers
and OF ozeps In respect Of ~ overthrow. "Ths wsrd
e. ssS On. ..s s
raouoe Of Alaveholdi1g b esssnuAly sinful and anti.
tArsdan and = 10 dealt VIII thsrefers - saoA, ~
with slavery allowable, but is total extsoes to be Dc
nandeA n sooc, In the nans q Gsd" Dr.. UAeevsr b
4:sssa ~ q . %
your attention TO ono more society. meadoned just
amongst tho conniving organizAtions "Ths American
Cherokee sud Choctaw nissea staAos, u well known,
are IN srcss completely with slavery. You readily
ssn vim BE- visible amongst SUCH haf eyzsd EiSes and
ne gait q the Board the gresser which tolerasss T.
It's hst Now, Tho missionaries q hese stations, a. veli
d their church membsss, slaveheidsrs Just lately
Choosaw station has been separated rsA ths Board
but the Cherokee mission still supportsA by in funds
PRESENT e ys.r isso ascusson .sok psee IN Pr mouth
church. Brooklyn, Of which Mr.. Beeohsr ID the pastor.
The debate ceassA great excsesnsnt which extsnaed
over Ave nights The discussion was rassd BY Some who
hold soundes Views tho question Of slavery Than the
pastor, and the resolution Of The horoushgOing anti
os no more money 70 ss Ancn
Tie foarh night Of the dcbxse, with all his influence the
pastor OF the church and hm unqoestioned ability .
speech Of moro than two hours iong:-"TnAt the Anne
rcan Beard the proper depository o. the contrbu
toss Of Plymouth cnur:h 70. foreign missions tina. ss
public sentiment the subject Of slavery; that now
held anti slavery doesrnes and had faithfully and CON
that s record this whole subject clean clear aud
pure" Mr. niion, one Of the members Of the church,
two or hree hours in Tho delivery 70 me POSITIONS Of
Ooaiess mat think Tho disciple h above hts m.s.
Of the New Yorn lsdsps~dsns Mr. TiisOn, { DO.
Beecker warm defender Of the American Board; Dr..
heever, with characteristic consistency, moved, nj the
!aas meeting Of the Board phiadelPhia the following
the holding Of slaves be pronounced mmeraIty In
consistent with membership In any Christian church; and
that ought 10 be required that these missionary churches
should imEediasely put away from themselves this sim
and should TO sanction II In appearance" OF
course D, chs:ysr1 rssols'a Va, Zoe. u We Bsard
Journals, such a. the New York Oosur and others,
exciting IN the evidence which they think the Of Mr.
question Of slavery and the freuas Of the slave arc L.
mmtpg that his anti slavery position 70 not msre clear,
%sweIvins and strong F!f,hiy-!s is.ilegod that Dr.
(Hear Dr. Cheever does not hnrl the scatAing wrath
Or The Hebrew prophets except when he quotes tneir d
as the SET mon On the Mount Henry WARD Bsener a
6erce - Dr. Cheever when he IN the mood. Only bin
!. just a s1uses.on ara asns Win T. h.ye read Or.
and his lecture John Brown, &c and defy
any body select nvecvs vernacuAr 20 the
priests out Of The way and vns societies. whose COW.
ardice anders the Gospel which they pretend to dse"
The gentle Wesley called a.vesy .ss .'ssn q :. villa
writing his commentary, peaned.- any nauoi
pretend to fast and worship God 1t a or dare profess
they carry what called the sAve trade and tro In
the souls and blood, and bodies Of mens OBJ 70 most
nasicus Of knayss and worst q hypocrtes Cast of 81
once the mask OF religion, and deepen mot your endless
while 70 continue In This traffic." remember no pas
Dr. Cheever be explained by the charge Of rash
words Savehodng ana connving churches do not mind
50 much few burning sentences When they know that
and AL IL over II b wkea They dread action that they
are aroused Deep religious conviction, and calm, reso
oiety never troubles Msef about hair Drained fanacs
They are always their own cure. The soser Of DR..
ohe1ysrs opposeDs the proof that they know he NOT
resstess grip OF h argument which make them writhe
Dr oheever cannot got pubieher for his as work !.
Nov York Nay wore, the Carriers, who have tusnIhed
sancy Of the Sabbath which he has prepared for The
preas Men not thus shteaed a their propriy
with this talk about hard words Tor what u human
language permitted 70 develop ~ keenest utterances
not 70 strike down wicked thnss' There il no s1rer ssa
special general evphan The prevalencs Of tha sques
nhh euphemism which puts "swest Tor bitaerO Velvet
enerneus inquy ought 70 blister ss Surssa coal and
every sentence ought TO be armed with the tail
pion.a iss startling psngency, bat stepped n love in
- bad hat they never ought appear except super
lasives: To this latter class beloegs slavery.
0, 70 cold hearted, frozen formalHts
On such theme III iDpious 10 DO calm;
PAedou 10 reason, and transport temper hero
SxthlyN said thai Dr.. Cheever breaches perpetualy
seen II affirmed IN bis svn ohnrah, that the ordnasy
range Of evangelical doctrine, instruction. exhoraton
and oom,o,: presented IN D.. hseyers puip. has been
during the period Of Dr. Cheever anti slavery advocacy
eua cheeIs his SGT di.courses slavery are usually
uot always, announced before hand. 5eveothly-H
has been objected that Dr. Cheevers own denomins.on
has done little or nothing for him. believe there ave
some Western churches that have the disposition bat not
the ability 10 help him. The Western churches generally
which are the soundes the question OF slavery are
mpssatvey weak churches, and largely dependent
on the Northern and Eastern charches aud the lster
are mainly oopnivng or pro slavery churches Bcsites
1t is net to be questioned tina. my own de-
nomination Is moro deeply infected than II has
ever been with the spirit Of compromise. am
afraid that their honorable datinctloa in anti slavery
earnestness and consistency is being furnished
Hghthly, have heard asked &c Why did DR.. Cheever
build such an expensive church. ard ia such position
10 be burdened In this msnners' This Ia difficulty very
easiy discussed IN Glasgow. We ali fond of hand
some and expensive churches Gentlemen of wealth do
well In raising noble structures for the service OF God
Ssny oil US have heavy ground rent debts &c. on our
Glasgow churches. Suppose some twenty OF the most
opuent supporters Of any Glasgow church. with their
wives and families, TO Withdraw who amonest u.s.
even we had good congregation remaining would moi
Dc on the brink OF church nsovencys II any Of IN wsre
TO olive away such number Of onr people by pro-
slavery preaching should have to appeal to New York
to save uB from bapkrnpfcY Nnthly sn,na hAya bean