, 1860-06-13

have been 0taefNlae Observation-Disclosures with
these very vulgar minds. know that think
better Of the intentions Of some Of the Abolition.
ists, than any one can who judges them By their
words. d. 50 because know the men and
women, and because know that the perverted
action ofeveu first rate minds will explain their
words, aud jet allow their purity Of intent. The
same charity which extend to Mr.. Garrison,
Ie1tend to theexsremists Of the opposite school.
4 prominent fact Of the Auti.Slavery move
meat, is strong reaction from Ar. Garrison to
political Anti-Slavery. Dr.. Oheerer and many
other leading Abo'itionists assert that the Con-
stitntion is and shall be an anti Slavery doc,,-
ment 4 new Society was formed this year on
the basis Of political opposition to Slavery.
They dencunce most people but themselves, it
is true-in which they may be said to have kept
the faith Of the Garrisonians-bu their idea ia
denial Of Mr.. Garrison's Apostles creed. that
"the Constitution il covenant with death md
an agreement with hell" The ncw Society Is
e1lled the New England Political .tnst tSavery
Association. Rev. John Pierpont Is it's Presi-
dent For shcet, It Is called Stephen S. Fosters
Political anti Slavery Society, lie haring been
the .uover in denying tue Garrisonian dictum,
and in getting up now organization. Mrs.
abby Kelly Foster is deeply grieved by her
burly lords detection from the faith, and his
irritating squatbles with the Garrisoniaus on
the platform Of the latter.
The " Church anti.Slavery Society" held two
rery large meetings IN fremont Temple. max.
lug the best ahow as to numbers Of any Of tue
anti Slavery meetings. The report Of the Sec.
retary complained Of the indifference of the
churches, and it MAS generally admitted that
the CAUSE does not meet with great dea; Of
sympathy. Stirring speeches we're made, and
listened to By breathless audience. The anti
Slavery feeling is not active in tbs churches,
though l think it is very strong, and would re.
spond with great energy to anything which
should touch personal duty ut home little
closer than the way Of presenting the subject
usually does. The common sense and common
charity Of the churches will not be led out to
"holler damn at South Carolina The Church
suti Slavery Society proposes little more than
pious and ecclesiastical damuation Of hlavohold~
err, while the Garrisonians don't mind being
little protane, the church people think. Think
ho,h s-a ,,o,e,+ br, hath n,;.t,to, ~ sun,,.
inc th,t reforms vii, he ,ccono,,shsd hr ~.
e,s,.,. n,,, ,,o,.t .h.;r r.;..., .,o,. ~,
Sina,s 10 thunder ipdiscriminnte condemnation
at mistaken. or shining, or even ignorant and
almost innocent slayeholders.,. The vsv of
charity is to take the man with kindness md
his sin with firmness. or his ignorance with
truth. or Lis mistake with persuasiou. and 80
s1ar the wrong and aave 1he mon
4 HYATT Meeting Eas held Tbnrsdar ere.
ninp 1tw.. croxdra and no.t enthusiastic
H. savo1, NJ H,st,,s cour.s, ND n ,s,--o.
80. -.1..:. - .-:.-
80 1..s.,. r .,~:. i..,'s er'ess .1se9' 14
~ e'n 10y. ~ pao"e "fa'o, c''eo1o
- AuDoiA 1ono,eo' s'o "H0 Ieee4.su Will 'Fe'
e.4o1 epp'aa'e ', :. ~ ,,n. v'ee'er can'e
;a"a eas aua .''e. n''. :" snos" A4".ps enee'et
o. ,e1 ~ 'ea' " =. s'14'ueu. o,'1ne maae
.pon neai 4Ds y. 'l1 ''upt"onlnen. o. tiss'' as
0 s''Ds iaAo 4'1 prayer ".e''us, ofe'n-
'eo' On 50 m0e oa" P,oy' lo'lhos was
sealee'' .'!oseu 10 pl0e.eu 'or lne applause
eua' s'ee'ea N'.n' >, ne P'aeeo n'ae' WIN tue
s'ea' spo'nes o. ''oee's' aoo alof'neo h'm al