New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1860-12-01

taLpot ks,e il TO the Interpretation Of any WORDS
wi etler a hog is a hog, horse @ horse, or man
nan. Whatever words may say TO the contrary, We
mist IN all circumstances tsat each according 70 us
IItuIe 30 Should every thing be treated, and what
III nature LIQUID be learned because there IL can be
surely eariec from its rather than frosu any,
even tie best acs cunt VI it.ef. The world admits
q al Slskes care Is woi deifuly deep and accurate
Iesder Of human nature. But IL admits this boesnse
81 a CT re agrees h itsowB observations Of human
nature Dee il ieet man ty 81 aLesl cares knovbedgs
of lin Ear more DOES it test Shakespeare BY is ewn
know ledge OF an. Ard 90 hkewise instead Of rnak
ing 81 Bible ether the exclusive or The conclusive eI-
rrur der OF an II Bill L. req, Of him y also 70 Be
,u6 ged Of by our ow observations OF hun.
Iljs Having 1t 10 woids whether Slavery 10 hight or
rrrp accounts for Il ed fact a at the church people
South ale all ProShyeTy, aid that large share q
item North ale lso. DIR. Cbeeyer found the IKE 20
bis cent tray, in Suii,eTLLG-the church people IN
favor Of Slavery bechue they rad the Bible TO DC IN
favor OF il. lAneLtsLle effect, we admit, OF thef
II biD,rpetitioD Of Z If precious book oul iar mss
ehe,t Of tie ecclesiastical Requirements 70
tulp ii H. mn 10 took IN Greer TO learn wnaf 10
~ vi at are lie Iigblsl Possibly DIR. Cbeeye, h'm-
lelfn sy yet become +. o-Sa,er Should he wass up
som, .rIrg with the conviction IL at there are wfds
in Ii Billie On the side Of SLyery, he would either
ave to the authority Of the Bible or have 70
leon. Pr, Slavery. l 60 lot doubt q at be woan
Ienoun,e IT, even though b. should see that ne would
Lel,ly he linte ooous as !, by dong no, have
mace nystH :.
Jau, raw that men were epslayed to authority, and
that tleir eAleIieIoe Of truth could alone ses
tl,m fIee lie took up men ogt OF their bondage 70
siIusiiiCrs and cut Of tLoir debasing and bhndfng
srbn hsitn to sutf CITY, aid threw them back upon
tlur own ctDsoienC.s al convictions, and demanded
tlat tley should judge for tLenteiyes, yes, and OF
ttensehss what is right. Thus To inGiyiduallze and
insl kte ea,h Lis fret step toward getting
each nsn right.
lie question wi ch Jesus putt to the STAKEHOLDER s
not What d, tie Church tie Bible think Of Bla-
very 7" but il il: "Wi III Il ink yoH Of it-yoa s0xr
sur" "Wlat Il ink you Of 1t IN the light Of human
nature 7-Cf that high iature II tram les under foot
" Gee holy afeetios il Outrages-w hose sweet hopes
and loves II no, k-whose sublime al raiions chokes
ard kLaI If al whose rich ard 81 Iious relations
10 ealtb al en- to tine and eternity II makes 10
account r." "WLat think you Of it in the light Of the
golden Iule to Go you would be dole by What
Il you u Slavery as condition Tor yourseE-Ass
v, Ike u on our OWL Ieok, by However solemn enaes-
ieIts in DEED OF however poor aud hell lees you were
a. ii tine # i'm, ositi,n What think you Of 1t
your c idre -ior tie dulles Of them and for
tlote least al lie TO take cure Of themselv In
word, What link you Of Slavery, when You Try it
ly Il at te-a laton mode OF reasoning which jesus
tIuglt7" jpuld Jon Pin the Shareholder to such
qu,stioni--could you prevent bis escaTe from me
tr III 81 Of is own conseeL,e lie would room cease 70
lie tyel older But ul al ily the church has Taught
Linn ht to eyade Il Of your questions, and
of is Coincidence lie nds 81 elter Ia an authoritative
rel ion and il relic ed by the necessity OF se-rrgn-
m,Lt. .
Ills selfapJlC mode Of reasoning, when faith
fully pelded, axes Il Iobems imlle and the dn-
ties ,lhin. Tie Ire,tential candidates In the Late
vtIy But would they send tleir own, even II pressed
IN Il by ten tbOuraLd Constitutions and ten thousand
statutes AID ten thousai d judi iai DEGREES, aye,
al ten thOr said Bill z, aLo My nelyhbors voted
for Il ,m But would ey have doue 10, had II been
uyI eiQlbos' children, whom these candidates pro-
pos.d 10 seLd toSlAyeIy
lie III cere and sel+aei ificing John Brown was
nd udl ed worthy Of death, e ause be Would put
VEL ons into the LsI dr. Of slaves where~ith to
detei themselves in their flight from Slavery bat
would ret Lis judges aye, aid the famous harpers
Feny Conn itee ale, were they IN slavery, welcome
J sntb a selyie7 Such ale my own ethics and ed.ca.
ton TINT had Ia er live die IL Slavery than shed
| BIZ cd to escsIe from it. But bad they -
| Tework )r Chez, er ss chosen tor fimsef 10 70
TeIsuide the SN s, the Americans and the World ina
Billie il against Slavery. But lar more inlporAgt,
far ore hol eiu aid far shorer would De hs woff,
were it 10 convirce them that say what the blnie
may, Slavery is a WIRING; and to convince them OF
by taiy il them straight to man, and demanding tne
,oluiCp OF problem amid the Influences shed upon
IL, w that august ard z, dixie presence lt s wnen
Ier,Gotd BY tbee intuenCe,-ie solemn Influences OF
The ost holy and glorious Of all earthly tempes-tbe
tenn lie OF N aI-thLt We tel how exceedingly poor,
c,n aI.d With lie zeal nuthOity-the authority OF God
ia man is that vi ich il falsely claimed for trsdi-
tions, too ks, and cburcl e.. ,,r.,
Ir CT eeyer sees no hope for Freedom, II the bible
tbb tiv.n TO Il ride Of Slavery. But zee no hope
for EiLie IL il sail be proved 10 be Tor Slavery.
Slavery is not lie tiled BY tie Billie, but the Bitie by
FIC,m All this talk tLut the Bible is tue charter %
m, n Iight is nous,Ile. Hs nature is that charter;
aud his tights tie shs OF l. nature-Lo more nor
lett-tyeIy look to tie contrary Notwithstanding The
nature OF d Likely determines tic rights. The nature
| Il II an his. -
Notln Q can be more degrading TO the high nature
God as kyen us tLan to argue that lie rights stand IN
to k and that need run 10 II TO learn whether We
my, or may lot get drunk, commit theft murder, or
ensaye Hen. NO boz points out mems crimes 10 CLEAR
H. or IL a, att item strongly as their own
lhIure; and il tley turn away IRON the best teacher
nIGer plea OF h,aIihg Letter, they viii, IN the end
lie al To hesr itlCr There II no safety for us any
rtler than We resI OF 10 tie uttcc.s OF our Sng
" NAV nd We ~ ould study thu, being 10 the nSnt
OF tie Iii le 81 OF I'll Utler lights al oar command
N,veItl ell So il is that Which are 10 study we
ns' AID should Lave RESPECT 70 me "se Judemsps
| vi ich abound both within and witnout tne biofe'
Nve,t ,less tho III al and detlfiye Judgment ~ that,
"a bicb we aIe ourselves 10 FORM We are never, nor
%. the st. doubt capacity 70 Judge rightly 10
Ie Lrd everything, wi ch enters into the essenoe OF
ret ioL-,veIy suci thing Icing entirely plain and
sinj le Were il not go Jesus would not have SAID 70
the COZ le AID why Judge ye hot even OF Yourselves
What is tight y
But it vii be long, very long, the people are
weaiod fiCn. DEF encIg book-nterpreers Tor their
eion and ale boug CIT study II for themselves ID
nature lie eouoaton OF the ages Lar served W en-
slave men TO authority; and authority religion ID,
therefore, ur what their edu'aion calls for. They
must pIetune 10 go To the lain volume OF nature
for tirlebAin. but, with bind faith In others, and
boundless tut iseiUn authority they must reeeve
for elilion what tie churches, who quarrel among
q m el e. A. to tie meanings OF look tell them the
| religion II that took.
Ielose my discourse abruptly to the end, that the
alton nsy have tie mole time for reviewing II.
HaII usage ts # having the church and oongrga-
tion Ie,e themsol> es tLe afternoon into confer
for reviewing tie CLcoune u e, have heard 10 me
morning. Not little II ito marked knowledge VI me
| true religion does Petert oIo owe 10 tLis usage.
Although tie mass of tie voters Ht tie late efecon
were for slay, -cacl ing dsmsbop candidates; and
although ri ey who steBy refued 10 vote Tor men IN
favor OF irer sing the drsn op or for men VINO Know
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