Wabash express. [volume] (Terre-Haute, Vigo Co[unty], Ind.) 1841-186?, 1859-07-06


leads. necessarily 10 he conclusion - which
he has arrived. that The accusations of the cru
clfy ing jews are mere feliatle than the *
pres. declarations q Christ him.,lf | deny
beth hi- statement q f.e, sai as eonela
sioas .--as also 40 the competency Asd cred
ibility 81 HI witnessed
suppose is bs true that ihe observance Of
Sunday not enioin~d by single passage
ga The NV Testament what then , A" II
II b" iufrfs from Il that this day should ave
90 more .aneiisy attached 20 II ,hsn any other.
Tia; - b. depiss thai cod. ~ resting a. the
termination oi The work of creation h.ilowrd
day q re.'. Or one seventh Of lime Hr
e fsiaFe drnie- expfe,sl, the word OF God.
- proclaimed b. Abe prephes. II be answers
that it. rr-t ct God VA rpor the seventh day
Of he R,sk--.he ..wish ssthath--,ht { does
no. help hi- argument. uer relieve him from
ne consequence. Of inhdeliy Tor r deai,s
the sauciify ~ bofh lhe 6r-t and The seventh
Day Ia, theory j. hat az day. are alike. and
none Of then, holy Either view d opposed 10
The teaehiags ~ he Bibi,--in direet eonHiet
v.ih lhc command Il God
1he woTi Saalsy--eo neniaf-- does not oc
cur Ia The New Te.iauent, aud froa TN, IL $
iaisrsrd that a.. oh-srvance l., not eojoined.
| have already stated that the observance Of
one DAY of re>i--a Sabhash dsy-Was fai,y
provided ior 10 he iecaloguo, and lha, Il VA,
.oi necessary ttat CAri-t snould rs-osdAin g..
~ The precise srd. o.. toe original enactment
le DID a.. ttas VA necessary L. substantially
doing 80, va,n hs declared lhat he came
aot 4, destroy the lac and The prophets. but 10
fsisi :" witch wa anerw - expressed by
81 Fail ia these word. Ns esisbhsi ne
lar The IA provided sss . day Of re-t--a
h4Aewsd -ea.ou--and CHRIST came 10 fslfi and
sssatt.4 II Can any thing Therefore. De more
,sas. logically. than that hs laugtt lie ooserv.
ancc Of Sabbath day tie may not have
called j, Ssndsy The Jewish word saabaih,
-i.aply slssfyIug Sest. may have bsea more
appropriate fos those times. Il ssrs,d 10 keep
the Jews in remembrance nos only of the creA-
t.on. bgt Il sheir deivei.nee ffon the bond
az II Egypt because the ceremonies con
u.ciei wilh - Observance wee ailes their DE
ls.rraace. established sith special references
% these two ev,uts 10 wa the design o
ctu-t TO scsp continually fresh 10 their
ninds ,Ae ldea that th,y had been servants a.
Egypt. A. lsat I'D had broueh. them " out
thence through a ~ .hty hand AID by =
stretched oat arin. and. therefore, they were
commanded 70 k,fp fls Sabssfh day Hence
$. flr - Va -.rsf.sent viii - divine mis-
sion. Christ a.,r-,.f eenior,ncl to the customs
II lLe Jsvs 81, when he sAv that the Jew
IN cb.srs auces II the sabbath Wsre eeFemo
nlouial merely that they had degeueFate'
salo a strietns.s &c ls-n without regard to th'
spitit ol the Observance. unt.. instead OF beinl
a ia, of beu,ncisl ret AID refreshneni 70 th
soul aud body II msu. j. Dad become heav.
ba.I.n. he thu -Pote OF them. '.Eor the.
hlnd heavY hardsns and gr.evoGs 10 be borne
sad las ihtm on mems shoulders: but the,
= ,hem-eives Will nst move th,m With one o
their ingsr-. Bat ali - ther works lhry q
] ior 10 be ,een Of men. they make broad ihei
ptyiacferi-s. aud enlarge he borIer- Of ih.i
galmeft. ard I've The uprerao,t rooms a
least. anI he chief seat "a the synasosee.
an4 xrrrilass in the market. and 81 or caiie
- men. Ratbi. Rstbs" Chusf, ia ih,- Lar
faags. ise uudaubted r,srreLcr to the ianu
n.eg.b,c prohibiiion~ OF work on he Sabbail
q whieh the Je wi.h kahbins had decreed sue
2 a. tha' milk .L.uid net curdle-ihr era.
,hs-ld uol b, alksd upon 80 - u te bfuise
D, that no burden u aay .oft should be born
81 That heavy oioih.ug should cot be worn
,e tAat fre shoaid rot bc used that 10 sing
?. ~ord should te written. -. &c. Aud IA,
- SEEING that thu s'f,ctnr-s hsd been carried
ias a. 10 forbid the peFfarwaass Of work ev,
h. 4 nees-s.ss. -st, aud mercy apvr ths :.
a bath day he applied he nfasfe, of hi> ow
re ,samrle 70 produce The desired ehange
. eioss. rpon he sabbath day. be re,,or,
: light TO tie Ilsld man aud heale. the wiihsr,
hAsd. so commanded i-e pAralytie 10 IA
y op b. bel az walk. and pluek,a lhe EAR
be eosn 70 fed his bunsy Disciple ali - .ho
% ,lAl t.4e proper oossr.aac- IT The sabbath v
" reasonaoIs service rot Inconsistent uilh q
%. necessities Of mark g.. ihe duties We owe
he God and 70 each o,h~r. and TIA, mercy III,
an iroppsih a. lAe gsalle des from heav
~ upon the pi-ce eens h''--snd which b.
>. ''blssses bin that give, snd him that tak''
y The J~~s coasidercd The Sabbath a. desis
= ed Coz ihsm.elvs. alone bsi Cbnss looked q
~ agoo broader field -,he whole world Of !
ds msn'y. Hs kuew hat u had bseo des'gn
'ef fes al msol.nJ. md - he perpeiusied throu.
&C eat al tins Thersfere. % osdeeess~
On Jews. he declared that the sabbath y
- made for ma. ard BOT Ter ,hero alone III
'e' j.. thsi silhocgh they should preserve n
rer Old ceFsn,oa,s sabbath. thee sss YET $
% ta,h for The whole ~ofli--eue to BE observ
Of eoas.stently v,lh hls owa divine exsmF
'i5 - 81 &C. ke arose frem The dead on the hra
r"' q ils sres. four Sanday.) and stsad IN
IS n.ids, 4 his disciples-prrached peace y
"a them-shoeed shesa Li- hsnds md his sd
." soreted ,hesn vf.a ~ Holy .ghc-s. and e
sa th~es Their commission To preach And. a
e'd his were not enough u establish Z nfr ;
me balh--a CArisiisa S4hhaih-kss Sabbalh-
fcommsuoraliob q his r,sause.ion. and 10
plAce Of he % o-s sf ne Je~s--he wai
=" eight day before has ascension. thai be M
- again stand "a The midst q his Disciples
each them ho~ q wor-hiP upon fAsf I
Add y ben The s,sssd 4 ~ aAy Of The week
- SnndAy had come. he caused Thomas 10 r.
= out hls hand and thrust Il into h,s eide.
= he uighs bs convinced. Asa aner~n8,