, 1859-10-27
Dtess Trihttttt.
Extracts from tstho Minister'S yoo-
inE.I
True LOVE,

--
TREE LOVE.
| True lore il a natural .ecr,na,+. .ra ~ .r,
| a Young man thanks God for having saved rbr
thinks Of offering II to tho woman be loves.
Katy was like many intensely matter-of.fat
and practical women. who have not in tbem
selves u bit Of poetry or 4 particle of idealit,
but ret worship these uualities in others vii
the homage which the Indians paid to tie ul
known tongue Of the whites. They are secretl
weary Of 4 certain conscious dr7ness Of uatur
in themselves, and this Seariucss predispose
them to idolize the man who brings them hi
unknown gift. Natu1alists say that everT defec
| Of Organization has its con,nensation and me-
| Of ideal petures find in the ftyer of women th
| equivalent for thei. disabilities among men,
-uv mr.. np,-sr
| 80. 4ASA tAA'''
& fet was sae al tnat moment, unknown TO het
sell, one OF the great company scattered throug
earth who are priests unto God-minister!nl
betNeen the Divine One, who had unveiled him
seit unto them, ana those Who as jet stand Il
tue outer courts Of the great sanctuary Of trutl
and holiness. Many heart, wrung, pierced
bleeding with the sins aud sorrows Of earth
longing 70 depart, stands III tais mourutul ant
beautiful ministry, but stands unconscious 0
The glory 81 the Work IN which 1t walts and SUI
iers. Goda Kings ond priests are crowned viii
tborus, walking the Garth with bleeding feet
f,.: " e f
TIE PATTI m uzaYEs.
Th.ro :. q t.,da- - h.,-.. -rh,.. h,s, c.4
bs. 4,Iaeoa l., hn,1,s, sEse,o.. ..nJss ~
zr,nf,oi;c feei;nas sac-amsnss ~ tare ,bran'.I
,sh;ci. H. sou1 5;..s h;nha- ard h;aSa. .s.,;s
-. ~ ~" .;ii - a,,...-a.1a ~ .saa.al
chances ~ she rises ;6to H. ;n,ane n 1Le 1bs
divipss At tn the ~ yery tor tor M Of TIE this iaaaer nu Ter.
~ H. 4bra.hoi1 of ;,,ra5!ea h,,-as d"r-1;.'
and crrstni,;ns tha+ celeste, ,,r.Ja .,ha-a ~,
sour knows se,f M more b,r;no 1s.rpsJ 81
tI1ah Ho" oa n:aa' ~ .' aa5.;s iea4ueu, l
i1as. :. .sie ouo. ~. noM
Inrs s,d Raontr ~ wh;ei III essthi..
oou osAu.} ~ "neu ~ eatluts
the distant sGndow. This hirhest sten 1his
sanity elevation, which but few scleesest Fpir.
its ever on earth attatn, TO raise the soul to
which, the Eternal Father organized every re-
latlon of human existence and strung eEely
solu & .. In, nunian .oFe, lot xaicn 'nls wefld is
o5e 'one atsc'phne' 'of WINCH me souis human
eauca.ion u eonslan1S safaed, Tor winch 1t IS
NY 'oun ny solro"; no" uooaeo ~ JoT, to
"u'sn ~ ~ 1tt'p,'ea powers lena wild up
:. na.1 nos " ~ o9no anu ssno1ant asp1ration-
to'a G4t''na tooie Of Virtue nag neen seized
hIoo ,.ros. y gu. saee as me an ot feigion' He
J.a i:NH. w I'e!e ivunu u tos iaaaef out 1he
n'ghest' aha .nen' po'nung 10 It's hopeies splen-
nol, s1,o 10 'ae "orla: don up thltaer and be
ssseu'
rHE rzARrr1Sgss or LOVE.
w},nt matas N. 1or. of i, .r,..t v,,;,d ro
tl,ip" fearfni in ;ts concento i ~. % !.
tic unsea'inn Of h;thfrto undexsion.1' o1.vu nor
lion of jarrs and nowerfnI heino liz To1'sn r.,
may or NAV not seem to other eyes adeouste tn To-
tbc effect f,roduceJ Int thc nan cannn, 1nros, a.
Eer. because with hsr cama cI,oco uterI,
makes him fnrcvera different heinz = 4 w.s
with nnr friend won,r i ,v3s tb,- w..
destined to awaken in 1.i,n ali that consc,o"s-
ness which music, painting and poetry waken
ln more esenly oeselopea MINDS, mud 1t IS tue
oe' e n. y. .e"aE " uei cieatlee RFsseacc taat IS
Ieeu no" :! !e"'An6 u'11i aue", "nHe Us JET lie
N"'" :" "oe'
THE DAWN OF IovE.
It is said. fbat If n prane rino be n,sr,o1 :,
Tie neichborhood Of y wfii it, roota r r1,nn;nn -
network nround The cn1d ciear ,ra,er" and t,,o
vines nuttiop an outward rreen"ess nd and rn- rrs
wnn,e9 clustsr. a,d Er,;s III ~. sa, a.I uu-
evarv r,ot mi f;Ia- aT ~ t.a;s"1. .ee "nsls
Ien,iy stea1;n1 81 tosn iorss ~ ans p t.at ~
,,,net .1.ss.1.:5 :I.:s, :s A4s Ano1A 4asul'
ness, every thought aud fiber Of our life ,1yinfs
esoooa'tg around some human foul, TO US the
unsuspectlng "elsprlng OF our beng. Fearful
u 's, because so often toe ZINC must be uproot.
60, 60, ano al iis hoers "renched away; but till
Gnad tue nop, f., o. a'seose comes hoM ts = trans
-
n!.ethlhe IN Hie more beautiful than that trance.
tl hAe qniGt GAVIN Wnien pseeeoes the rising OF
'oss ~ loe soul. y hen Inc whole beng Is per-
faaea 1n1nerceptlb!y and tranquility by another
oeing, ana We are happy, we Knew not and ask
WY. tue soul Is then receiving all and askin:;
nothing. a. later day She becomes self'cou-
sclous, and then come craving exactions. end
less qucss1ons-the wtose world OF the material
se ~ m..I ~, ~ .stu eouhss1s aHe eonsul1a'
A'ous' anu 'ae oeaa'''u' 'raoce 'aoes forever
RoHAScE.
Let us look up in ,ear and reverence anil sov
"God" is the great maker of romance, He
from whose hand came man and woman-Ur
who strung the great harp Of Existence with iii
its wild and wonderful aud ,nanifotd cbord, and
attuned them to one another-Iie is the great
Poet Of life. Every impulse Of beauty, Of ilero-
ism, and every craving for purcr lave. fairer
perfection, nobler type and style Of being than
tbat which closes Ike O prison house around us
ia the dim, daily walk Of life. in Coda hreafh
Gods impulse, Gods reminder to the soul thar
there is something higher, sweeter. nurcr. yet
to be attained.
Ther.e,r. ,.,r =.
shattereJ-as shuttcrcJ fborssrd t;,naa X
must be-wheu The vision fudes The rantur'.
burns ont turn not away in sIpnt;risn md h;,.
,erucss. Swing. There is no,htnr he,,cr far
man than that be should eat and drinl ;, i,,,
rutLer chesish the revelations of those hours az
uropbecies md foreshadowincx of somstL;a,.
real aud possible, vet 10 be uttained in the ny,
hood Of Immortality. The scof!ing epitit tia:
laughs at romance is mn apple oil tie Devils
own binding from the bitter tree Of knowledge
it opens the eycs ou1y to see eternal knoxi-
edge.
TIE rsEs OF DISAPPOINTMENT.
IF avo-v v,,, b,r, h,5 -.,.,u.;. ,.
inn friendshin-a hnrndioss ,.nrsI,;r as5 ta,:"r