Keowee courier. [volume] (Pickens Court House, S.C.) 1849-current, 1859-06-18
VOL. NO. 47.
Sabbath VS.. Sunday,

Sabbath VS., Sunday.
1t is to be regretted that so many pro-
Tossing Christians so far conform to the
world as to use the term Sunday when spea-
king of the Lords day, word that bt.
longs not to the lauguago of this world.
One would think that 4 moments consider
alton would show the propriety of prefer.
ring the Scripture terms to that of human
invention. Sunday was ancently devoted
to the worship of the sun, and the ONLY
significance of tie word is derived from
idol worship. God has given such names
to his ordinances and institutions as aro
significant of their nature and benefits. =
| The Sabbath is Il day devoted to holy rest
and worship; the Word signifies rest, and
the name willrcmimd the person who OBJ
serves it in the proper spirit of tie work Of
Him who died to give rest to his people,
ti.Ia y. 'I Sl0'l
"'i ~ o'"' I"" VIZ '1so ~
S'nnerS' coino unto hie III ye thac iaoor'
ana are heavy laden and ! VIII give you
rest" Its observance should remind the
believer of the expected rest of Heaven.
There rcmaineth therefore rest sabbath
koon;pol 70 tbn noorlo ofGod IIoh ~ q
- ~ ~ W ~ -
sunday is essentially worldly term, OF
worldly origin and used by worldly men -.
donot mean to say that none OF those who
use it are true Christians. but their uso of
III, ,.,,,,l :. ~, o,.;loa, E n,a;, ct':,;
omia WIZ p. 10 ~ e.iuen0I on ''el Nnli'' 'ir
"n,,y nuV ""o'' We nc'n ',"n III o.i
sorts Vi company, haplCuaily ana reVerent-
! ly use the word Sabbath, we set HIM down
at once for a protesting Christian. " His
speech bctrayeth him" "Hc is living
epistlc known and read of all men, His
ueo of ILi. VOL n,n,, hooo,n, ,ooI,
~ G'',' Wy I'"S 1ICo''s y 'opiT"on
| ~ ~ - ~ .o "P'' "' "'''N'0'
iol p"rIt"'lcat STRUCTURES, WHO mas not
charlty enough to 90 as the world does, 1t
may mark him as belonging te one of tho
"most straitest sccts of our religion" but
at any rate he will be known as n nrofesscd
followor of tho Ion5b ..Tot VOW s,,oocl,
n .,lu.ovs ,y;+b ,rr.na so,,,,,,,Dl n,;,h ri. >,
~ "'' o''NS 'U,' '"i''
lTTeS'y'er.
wor,y az Iosn,,,,,,r,, o,
ladies ahort tb;s tn,n nF'r af roor rn ,,noTr,
wishing fhcrc worn M .,,cb hin, oe hN,'snS,
,,bnnso.nIn.n;,,o,,;s s,oh aIsSI', 80 ' n',,
Let thom rcoJ wb1t tbo nitormo,;wo; !; j.; tIo
Eust:- '''' '''' ''''N' ''''' '''
:" IN Arab family tent is from txcntv.tivc
to thirty feet in length, by about ten feet in
~ p'e".,n' m Wv: .h.SnoSt PARTS IL IL lrom Ten
Il has njnp lplpS thrpp i'm thp 1ln md tl,rn,,
on each Side, covered at the ton with thioE
cloths Of woven goats hair, impcrvious to tho
heaviest rain The sidecoverlmgs are usual
~ OF coarse wool, The interior is divided
,n'o Two 4laftmentS oy means OF white
against the miidlc.pocs, one side being, for
men, the other for tile women. In the first.
also, are, the whcatsacks. oamel-bags, and
pack-sqddIes' hcapedi up like pyramid round
,o Vic ce''.re P"sI onu;lh the second ono, the
am All ibe oro do"estic HrI"im uau,siis IS
ii tent. Sometimes. the tent has three COM
ra ,mcnts: the third for the cattle. In some
tribes the goat's-har canvas is in strips Of
alternate black and white in others it is all
M black :.and IN others again lab"ut Askalon)
a., H WIZ ,'pus away III s.riPs sewn t"ge.her
en- bins Thc New women ~ % olnnc HnG"rtala s VIZ t%o
striking and fixing of the tents, While the
men flourish their lances in the air, or vaper
madly about on their fleet mares, until their
rSc tha;. c l.H'u pLePEpeN .he'r house. get ready
line suhlimity lcnyiEr scrons and rnrt;ons irtIV
for tseir hungry womdn, as aonernus ms1,
leave bones for dogs
r.,n, - G--.-. A.
rhn Ialu h,'n nr 70 n T,h. LIE 80 CoIfoS lkApE;-
tnm m b~,o ~", =, 1S. T"nL,5, l"s'' 1o I,"r'cs-
IOD, klDW1 as fcnnOlln. .Ijr0S. S Co, lI