The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1859-10-24

Let them take care OF themselves as they too freq ucnty
boast But this they could not do.
The rest Of the discourse Was addressed to the oongro
CATION the prcachor warning them all to stand by tho
caase of recdom and on cvcry occasion 70 prefer liberty
70 death.
SERVICE AT H0PH CHAPEL.
The Independent church, or the called First indie
pendent Society. Of which tho Rev. George Ncyes
the minister held their services yesterday usual
Hope Chapel, No TO Broadway, aud tho Rev. George r.
Noyes delivered discourse tho subject Of Te lire
Ws%ssibe Cuaf,ok"
After prayer and hymn by the choir tho Rev George
Noyes In thu pulpit and commenced his discourse
He first dwck very cngthiy tho dcspotsn OF France
he present deplorb,s state Of Italy, and then spoke Of
religious liberty in general and OF religious liberty ss ON
bodied and set forth by the society Of which no the
head. Martin Luther made tho frs. movement, and
opened tho way towards religious liberty, tho Epts
oopai church sprang up which he represented as only
another form Of Roman Catholicism and now, no said.
advancn still further and 70 the object OF ths
sous matters He ,hon spoke Il tho presens state of
Rome, and finally came TO the pith d his discourse, Tho
IrepfesGibss Conflict"
BY tho Declaration Of Independence he said, we are
told that all born free and equal but still We
have four millions u people downroddcn and shackic,
and the great issue OF present day 49, shalt have
freedom ia the church-shai we have freedom for ths
savessbis Is the sum total or the great issue This il
the great question which history now reachas
it's crisis We cannot let alone, and history toach.s
that also THIS conflict must so on Napoleon once sait,
can Europe will be either Cossack republican,, aud
surely needs no prophet TO prcdc. that the United States
will eventually either DO bound at the feet " the slave
cse truly Thomas Jefferson said: sswhen
Dor that God just and that his vengeance sleeps,
trenble for my country" George Washington freed
hs slaves, and obi how sad 1t is to slavery existing
when such eioquence as Edward Everets at Boston
is appealing to the heart and mind Of every reasoning be-
ing He then argued considerable extent the Missouri
Compromisc its repeal and finally bleeding Kan
sas" He remarked what will tho history Of this
OF
contest between freedom and slavery He then OF
the Pacific Railroad BID he remembered addressing
pubic meeting in California, and the question then,
not whether best for te country 20 have the rad
road bur whether the slaveoaners would allow to build
It. The North he said has always been sitting al t1e feet
Of the SOUTH and now We are brought face "a face With
this bloody resurrection For my part he said pity the
saveowner from the bottom Of my heart Their Bible is
twisted so rs 20 suit the slave system. Whenever book
is published down South everything touching slavery
is expunged, when such lofty in1elec, Alex
ander Won Humboldt produces book, the chap
ter touching upon the subject Of slavery il left
out, and the author is obliged to protect tina.
rest Of the work He then denounced tho Northern sls
tanners Of slavery; he wanted 10 know whit influence
turned John Brown peaceful farmer, brought up
in New England, whose s0ns all know Dsycr
trained to handle the bowie knife and the revolver
only used to the plough tho pen and all peaceful and law
full pursuiswhal influence turned John Brown into the
bold desperate, bloody nsurrecouisR Nothing else but
slavery Ys the insane root Of which be has eaten did
not grow the garden of aboonsm but in the garden
OF slavery he Of the Dead apple growing the
thriving tree 30 not believe that it is meant that the
pulpit should BE- silent a the only question which is agi
taing this great republc and OH the pulpit (he said)
would only take the proper stand this great question:
what benefit and reformation could he done, Yes;
make this great question only political ISSUE
bur part religion. We brethren in the
South know that do not Oppose them Tor
interest but through conscientiousness o. duty be
levo if more religious Washington, and
less politicians, effect on this fearful system would be
made and which be made efectnaiy at the
ballot box We want religious charity but want drm,
active religious men TO carry This work. Religion
alone will az last solve this great question.
TIR AUDIENCE onJECs SERMONS.
A gentleman then Che could not be by those
sitting in the gallery, and saidWhen came into tots
would not take the trouble Of going far Union square,
and so would drop in here, but see have been dsap
pointed. Although this is great subject moral ono,
and partially CONNECTED with religion, still think is not
exactly proper subject TO discuss on Sunday-and
think that when we do so We break through the very
principles we wish to establish. When camo in here
though, would hear a sermon on some religious subject
raugh with the teachings of the Bible and the love OF
Christ, but must say think have not heard Chst's
mentioned. do not wish to be uncharabe, bu.
still was quite disappointed.
Hs IS REFERRED TO THR ADVERTISEMENT.
A member OF the society then rose (also under tho
gallery the door, and saiaThe gentleman ought 10
have read the advertisement in the daily papers,
nouncing fully that the discourse would be the subject
OF I" the irrepressble conflict between freedom aud
slavery that be was not disappointed, and he thought
IL no one else had been.
Rosys s'IRREPREsBrR CONFLICT
Madame iRSTs1ISE RosB then took the floor causing all
the ladies IN tho congregation TO turn suddenly their
seats with their eyes large She addressed
the neeirg in very distinct deliberate and ora:orcal
MISUNDERSTANDING very well with her goved hand.
She said that freedom was unit. Darkness cannot exist
where there rs light Fire and water cannot exist To-
gcher freedom exist where there avery. In
fact, they are more antagonstc than IRE and water
Freedom is consistent in all is parts, just Ike
truth But have freedom oven in the
free states To prove this, go into Of city
Can colored man sit IN the with white manS
Can oclored man carry on business Ike white mann
Can colored rrn vote unless he has just such amount
@morertS? colorcd man cannot get license 70 drive
hack; IN fact there very little left for him do but
whtewashing We have no freedom the free Stats-no
political freedom, religious freedom Let be known
that this one little meeting was held here will DO
denounced and classed among the indes Every
and every has right 10 think how can we AVOID
thinking when thoughts arise in the braid? Every hum
being should be free, physically morally ami mentally
free 10 put his thoughts into practice otherwise his
thoughts are but as dead letter And now this bloody
resurrection has taken place and should be warning
But then slavery s existing not only the South but
here in midst, and people know il, it and talk
about it; but they TO eat we'll sleep just we'll
and enjoy themselves as well When we thik and ta,l ~
what Jefferson has done, and If he had done any
thing than pen those words in the Declaration Of Inde
Iendence be would have been immortal and when we
talk of what George Washington has done freedom
We ought also TO think Of what Thomas Paine has done
NEGRO SLAVERY DEFENDED.
After Madame Ernesne Rose had taken her scat
gentleman (sganger) and asked II any one would
like 10 hear anything the other the question
The Rev. GEoRGK MOVES said certainly
The gentleman entered into very deliberate and
lengthy defence of slavery. He said nowhere was the
African well taken Of and elevated moral
~ and physically as in the South. io described their
condition in Jamaica, and made comparison between
the free and savenegro After he took his seat gen
tleman and wanted 10 know II he could ask tho
Former gentleman one question That vas "Wouid the
Southernere educate the slaves Just they would white
pefsoDs7'
The answer was "Non much apparently, to the salts
faction of the anti slavery side OF the house
Then. after prayer by the Rev. Geo Moves, and
music from the choir, the congregation Dispersed.
POLITICAL.