Memphis daily appeal. [volume] (Memphis, Tenn.) 1847-1886, 1859-11-13

men have -, 500 wives.
Bshop Ames was lately robbed Of 500, az
Gaiena. NJ, By a rogue who got into Tie room
where be slept. The Bishop was in attend
ance al the Rock River Conference.
me religious influence continues nnahs,ed
ID Ireland. large meeting Of the ETanEei-
cal Alliance has been held in Belfast, in which
the revival in its varied characteristic was a
faForite topic Of discussion.
The North Carolina Grisiiaa .iiroclfs says;
9 In The tobacco growing counties, fires exc
kept up an day IN the barns on ihe Sabbath,
during the process Of curing The weed.
Some planters serve the devil Ia thai way
how many Y'
Next session Of the Tennessee Methods
Conference is 10 Be held IN ClarSsriile, Tenn.
The Christian .llsoeais Of uursiay last
says;
Preachers coming 70 Conferences on The Taii-
roads viii pay their way to Memphis and be
frauked on their return.
DR.. Daily, President Of the University Of u
diana, was expelled from the Methodist Euis-
conal Conference. at its late session al Bloom
nrton. He was convicted Of drunkenness by
a vote Of IS to 81, and or the charge OF lewd-
ness By a vote Of GO to DC. The Conference
then expelled him by a vote Of on tol4
The Nashville BaaHer says: We learn that
he Presby!Iidn Hiiaess, a paper belonging o
the United Synod, AMI somctime published a.
Knoxville, has suspended for want Of materi-
al aid.
Would you wish to live without atrial. Then
YOU would wish to die but half a man. With
out trial you cannot guess az your own
strength. Men DO not learn T. swim on a
table they must 90 into deep water, end buffet
the surges.. II you wish 70 understand their
true character-if YOU would know their
whole strengthen what they are capable
throw hem overhoardt 0ver with theml AID,
IL they are worth saving, hey viii save them
selves.
Dr.. Campbell. President Of Georgetown
College, has lately been on 2 visit 20 BIS native
country, Scotland. Whilst in London De
went b hear S1urEe0n preach, ami, &c bring O
communion Sabbath, he not only commuHe1
himself, bat aided "a administering the orii-
nance b others. Spurgeon invited an Chris
iaus 70 partaks on The occasion. Dr. Camp
bslrs brethren in Kentucky, since his return.
have called him TO an aecoant for -commgRing
With an op-en-communion church.
AWIFE's PRAyER.-The author who pannei
the following hnss, has truth on his side: "a
man who has the prayers OF q pi0us wife, and
knows that De has them-upheld bv heaven. oI
BY a refined sense Of obligation and gratitude,
can rarely become a very bad man. Ad1iy
prayer from the heart Of a pure and rioHs wife.
Tor a husband sncrossei in she pursuits Of
wealth OF fame, is a chain Of golden words
that links his name every day with the 1ame O..
COD. He may snap If three hundred and sixty
five 70 in a year, Tor many years, but The
chances are that In time he viii gather tha
sundered flaments, and seek 10 reunite them in
an everlasting bond"
S~FURGEoS The subjoiDed extract from one
q Spurgeon's sermons, is TIE first that waEavs
seen from his pcn, which indicates his pos ton
on the communion qaesd0hs
81 must have it, thar the fencing ~ crerr
ordinance of God is This, 10 thou bciisr1s-
with an thine heart hou maYasf -uotlins
else. ] caunot thrust nv brother from te
Lord's table IL be believes 10 the Lord with al.
his heart. can keep back no child from bap-
tism if be believes in the Lori win al BIS
heart. But though. be Be g grey-heal. n De
does not believe, &c is not ms husiuess. as a
minister of God, 10 alter Gods laws for him.
but say, stand back until thoa art ohafiert Do
ms Masters command; thoR can no have 20
do with the privilege Of Gods hogse until llou
hast believed and art thus proved 90 Be one OF
his children; I eannot admit .hec into The
privileges and cnjorments Of Tie two or'i-
names Of communion Of Christ En- IFS death
and in his burial'
&EA"A AAANHwA A.aNNNN AH.HL"
nent is in progress among a large portion Of
the Jews Of this country, the maze rsd-c,l-
portion Of that people seeking 70 thror af
superslitious and mrro Tsimud;s o55evane.s.
The Jewish organ, the Ar1.lls, thus i-fnes
the character OF the reformation
The American Israolitc, even the most psous.
cannot observe all the laws Of eating. drink
ing and dressing az or fathers did; he UiH.
not and snnot 90 through p. the forms and
ceremonies az our ancestors d3, as the sym
5ols los, their meaning and sig ifc7ti o.. and
many ohservances have become q matter OF.
impossihility. Therefore, reform slennsd be-
tween the two extremes, endearorrd r1 draw q
distinct line OF dsEarcation between essence
and form, idea and symbol, the eternal al 4 the
transient parts Of Judaism, 10 save and endrar
Judaism Itself % is v~Otari-s, anA give form
and expression 20 new views and 5~liei0es re-
sires- Therefore. reform has a purpose. viz
10 elevate and enie7r Judaism 10 stop The
violation Of essential laws. end re~orzsqize the
scattered fragments Of conhictinz opinions.
Wherever reform has nos this object u view.
&c is innovation. Reform, Therefore, has its
limits strictly marked By The Bi5ie Itself, be-
vond which the Jewish ref1rmcT cannot and
dare not 60 He may explain The Bible, o.
the aid Of ancient and modern researches. and
obtain results directly contrary 10 est7bHshrd
views, but be cannot 90 beyond DO. Thus re-
form has purpose and limi,s, and innovation
has not.
A REBUKE.-The Iemphis Presbyterian
SsniiHel does not admire the " slro1s-mindeI-
woman. In last Thursdays nrmhe- It says:
On Sabbath last, Rev. ri ss Emma Harding.
from New York, held forth on SpiH-1slsm ,
morning and evening, and edited heT hearers
with discourses on subjects Of special revei7-
ton 10 herself. Her admirers speak of her a.
very fluent and eloquent, and among them nav
he named quite q number O.; our church-soi1e
people, and professors Of religion IT an de-
nominations, who really ihilk tia. Paul was
mistaken, or ala not mean what he ssfd. when
he declared under the inEpiratisn ol Heaven.
I suffer not a woman 70 teach. Let your
women keep silence in the churches tor is
not permitted unto themt TO speak; but 51gv are
commanded 70 be under Obedience. as also
saith tie Lord. And Dc they viii learn ann
thing, let them ask their husbands at home !:
for it is a shame for women 10 speak iA the
church."
But surely these strong mindrd Vomau who
prefer Co have constant communicat Ga stlh
the invisible world. onght to abide blythe say
ing Of Paul since they can cllim him az
brother Spirtnalist with themselves; Tor once
uron a time al least, be was "cauzht up 20 the
third heaven;" but the difference be.- ~ hin
aud them is, that he "hearl uusD-. R-bIe
words, which it is not lawful for a man % ut
Il NAV be thstamong those unlttsrabls
was the permission Of a women 20
speak IN public on religious suhiects. which
siHce been revealed TO Rev. Miss Hardiuze
herself and she being a woman, has license
70 utter a revelation which Paui, a nan, had
not.
PREAcHER's FAEE.-The following is one
Of the pioneer Peter Cartwright's "expsri-
enees.D
Over in West Tennessee, there lived a proud
and sauey young nan named Joe jenkins.
who frequently tainted re with the saying
that Methodist preachers got tie best RI fsre
and fa.tened UP on "yCIog-leg-e1 chickens.
So, in cgder 10 dissbHse his nina, 4 persuaded
him. dfler some effort, 10 take q trip around I
circuit with ne. After riding about
miles, we stoppes to see 2 Methodist 4
and woman, VINO lived in a Hala cabin
about eighteen feet square. The T0om was q I
bedroom, kitchen, psrior and everything. ]
The Old gentleman IVES out IN he Geld, and
the old woman proceeded 10 prepare ne a Gtt'e /
dinner. she put on her pot, kiniled mp her
lre, took down 2 pie c OF meat, and put it on
10 boil. There were pTowlng about a pack
Jf the poorest, scrawniest hounds that Z ever
on a plantation in my LIE. and while J3c
and 1 were sitting there a. came one o. these,
hold Of the meat and started Tor the
ioor. "Joe, catch him. said Z; but Joe did
catch hin. Just at this moment he GA
ady came in, and meeting the d0E, she took
BY the ear, ierked the piece Of meat srom
lis mouth and gave him a kick, Fayine-"you
ave dobe that often before" Then back she
KENT and threw the meat into he pot, sad d.
'oilsd on. Presently dinner wasready. Here
vas the piece Of meat. Well, Hoax a knifs
nd fork and launched away al the beef.
OF a piece, Isaid, "here, Joe, have q
it," "No. I thank you," was the reply.
Oh said, Joe, this s the gooifat chick
is We get" "C0me, take a piece" Mo-
BE-, 81 beg 10 be excused Well, [ did
lot take any myself, 7 thought it vas not
xactly what ] wanted.
Shortly after CHS, vas called to see a sick
nan, and when / returned, Joe was found
.mong lhe missing.
" CHAnrrV BEeIEs AT HoME."-so ihinks
Richmond Dispaich, and backs rp is opin-
on with the following illustration, which, m
ur northern Aboltionists were not ala crazy
: Old Brown, they might improve TO ad-
antage;
We have already published the to1ehing let
er which was found on the body o. William
.eeman, one Of the insurgents, from bis sister
D Hail0Teil, Ne. The following paragraph
b that letter il a Subjective one
N0uin rnu come homo ~ rnn had HLa m.r..-