The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1859-08-21
o,l Of the bss.- ~ sseir dersrsure from Egypt Tue
be, al Ter ossin te>tss may ofavred

tcrosts e. acc'iops rea,pg u she feast OF ~eks sad
20 ,hoee ~no On accouoI Of ois from
raprrra "a, could not hong Ssa thsm to tue Toast
siod nut mad IN inem into moo
thou SCAT hastnw thai money for Whatsoever thy su
% nv . or ss sS o. -. S,,a
hr,s he r. ne ort IN, u9t snd hoA sna tolcs
N, b orebold Deut ain 70
To" seven eays east 81 rabernsce- toe grea narves
home festival of tas Jevs, nurng pnan they dwss 10
tents 'rssi ~hi0a Is aid nav. rcs-mo,sd lns We,
p9t sucer, B>ccb-ns,sp fo.tvas oeioe tney ns,. NJ
corrupted no ciuokeo org of "rsjoi1pg ID
A'insr s'n'a. Rejoicing, Suh toe Anc,e Israel, .es
~ss no. that "eejo,ang " spirf TO Anssh
cotpec'eo win 900 food or other "eoo1 ,n,oss y
Wherever ~" sts might be- erected In the pr,n,-st
o, Vas not merely for expistorY SACRIFICES Tor
but
Thou sba offer peso. ngs shalt eat here an ro
joiee os'o'e he o d thy ,'cd -Dea aroii 81.
saDy wt he Glow believe that no iBess ~,
eve. oooDee'ea sih eau rni dFios'ng aud nssos
merry nut tDsre csn % 10 neIske 90 the sunec, Ma
nemsh give toe following INSTRUCTIONS for
obssrvspae Of DAY Of siopa thsDkss,vus-poe sncn
De required be- Kept especial aud am poac sense
"boy CDlo the LDfc:'i-
eoycr -sy drirs the sweet and srud ,oe
ons ono them tor whom uo'ho, prepared tor tos
nd ii thu peops tAs say 70 al ADD to dHns sad
upo-r'osd The VOICE seci<rec unto them Neh ptii ~
fhsi tbe festivals o. tue Je ascsto
cus joyous 10 fiji seu,e sfurLasf oenoDstrA-e oy
tne isct tnss iees o0cas oos for oaocpg Wen
DAvn Drought the ARK from mo house ~ ODas e1o, 1oa
1itshe br bot oBs sscrnoeo "oxen an1 t-tiipgs, ou
- ospC.c before the LORD with nigh.' che ARK
brought mo the Guy Of Oavd with " sb0uiog sod
tie eoapd o ne Fumi-t the siog himself setting the
sxsTpr o. 'eapius sni asnctg before the D,so .
% san vi 10Y rnls Gus not a naw or An .x al
custom, although Ds I'D, wife, souai, appears Jaw,
heeo scaneszeo cy seeing her ba band 40 fogeila ~
MA royal dignity To o,nce uncovered" xroeo only
~hh :" uso epnod," tor ~e uod az IN carrier pse,ot,
that the passage tue Red oversarop Of the
PhstD es WAS IN like manner Celebrated win singing
Snu
pc ssm provneseSs the s,st-r of asrou soos IN,
ore In her ntLc and Al The "
thu hrsis emo sin Dances nd sr.m so"were them s,us
ye ~ ts lord Or be hsh iriumpb-o gou.y
bis 'id-r hath BE- hro I'D irto toe Psalms Ct.
Suostq' envy rear Of he osoole dsncog round the
msse OF the sooer Calf, at Toe s,sat Of when tae
a. Moses w.s Led, hot O-cs u the drocing
the iooi ~bh lee 40 it % Jeponss daughter gong
10 meet bey s,hes "si,h vUoses Sod VITO CANOES;
% toe women welcoming soc return of 3su from IN
esnshtsr Of he Pnnstnes "@itn siagog aud dancing
Tie tsslgpiat ssys--
trs.e She Lord sound trun pet pr.,ss rim
mMo me sse-y and hs-p praise h'n With hennorel sni
Many Dious person. consider dspcing at any time so
ureaous oIs'o bus lois ev,deotly the d,c,ri0.
OF TIE oioe Not co.s is dspcos no ~nere c1ais I'd
I" Tue Ntfpiures- SDile the "scemn nsetiDgp Of
leooiDsa pew mooos aud SSooaths" are decouoced by
ltslan re an 40 qoity aod AZ soopiuarop sian
IS) but dancing spoken OF b. Jesensh as one % 10
psopsl custos az the Jews 10 be restored when the
retcyp 70 iter hpo: Tor
Then ss.ll The 'rsn rejn,e IN the both Young
Hnf OLD R-tbe- fr vi turn their into
~n confou them and rejoice from th.ir arr
row Jeremiah rIai IS
Nothing ssu ia the Pentsseuch Of tue "Ssoosih days
journey y 70 winch alusloo made 10 tns New r-sss
utpt; bot The HaboiDioa tradition rss, that
'be Sabbath DAY limited to distance 900 cubig
(aoout SO Eeshsn uie) from tue walls Of city IL
nelo 10 ne is~fu 20 Of miles wilnla
city and modern Jews entertain this opuioa o. tas
spirit, however, o: the orig Institution T.
travelling, there can De oou0t Inc san ostn tD
ne Gay OF fee not OF soor woe DER Ia the
oUs the city, whether purneyag remaining do0rs
po,niDg ne taken would 'slxaa On an or
oeas., sno ,hst could therefore be cs,iei "sorxn
a acts thar NM f,stn
oHuhct no TOT Of che nature OF S2boa'h day
Amorg tne ancient ' .@ltss The leading objet NOS
rehe on, 70 sense 81 tue stios; raii
gon ho~sver ~ss, 30 DOUBT far coonec.eo vita Il
that the psope stented tn Saoosta day whenever
hey could conveniently do 40, the morning aud evening
ssrrhces." rce intervs between them, BE-
morally CERTAIN was devoted at the pleasure OF indivdu
ais 10 toe miscellaneous oojecs OF rsoost recreation
estt 20 friends pleasant walxs social pastime, The
.he
1t is fair presumption that after time the day was
devoted Oy many 70 other objects than those OF either
naturai recreation religious worship Among ruds
and uoetered people without mental resources, could
10. have been easy task to prevent of
slds on q DAY Of uninterrupted leisure
The devil hrds some mischief STILL
For ,ce hands TO do
Abuses OF the Sabbath, carried 10 great height would
lead TO 81 effort TO restrain them, the part the
Disposed Vice would be met with indignant rebuke by
prieets ana edert ana in times of public calamity when
God supposed to DO manesting his wrath agaias,
ne hston mere ~oud De tue natural reaction OF 'ns
human mind, Of passing from TO another;
Indulgence ~oujo gve psce 10 pepance and toe Sabbath
of dissipation would become the Sabbath OF Superstition
The Ssosstb OF superstition the Sab bah Of itolStry
he SaDbs.b which ps'utes the idols OF ceremonial
for ffuthfuDese heart the Ssbbsh which
iegrsaes Goo TO the level Of g human monsrcn-,ome
petty s.ickier for etqueetbe Sabbath OF modern pur
tlnsm was the RsbDicanicsl Sabbath Of the days o.
Christ and bis Apostles ana what they said and thought
OF IL s the next point for consideration
Christ In eyes OF the orthodox believers OF bis time
Sabbath breaker He taught thst Ia wful 10
heal toe SICK % the Sabbath day. which many doubted
He laugh. that lawful to the Sabbath day
when the object was q good oue-thAt is, either
charity or necerity-a doctrine which enpnati-
cal denied by the Pbariseee probably hitting 10,
VIDE latitude although they wed ,ha, an OK or an
that bad tunbed into pit might be helped out Of
on the Ssbbah day ana be went beyond tps Tor he
united hs disciples to pluck ana eat OF
sabbath day, an act ~bcn vas violation OF the strict
letter Of the law for the gathering OF mama the SAP
bath had been expressly forbidoer aud the lay pre-
scibed that the ood 70 be eaten on the Sabbath should
lie prepared the d7s before
In defence Of his Conduct we find Christ laying down
the position that al general laws be regarded
subordinate 70 their uttytbe object for which they
insttuteosnd that IN this account David jnslaed
IN extreme Gaze of emergency entering the
arg end eating Of the holy shea bread Matt xii }
he tells the Pbarsees that "tne Sabbath made for
man. and not for the Sabbath; and adds If ye had
known What this meapeth, 81 viii have srcy and no.
cri6ce, ye would not bave condemned the guess aatt
XII % that is would not have condemned big dsci pies
~bo in pucsing the corn innocent Of any criminal
act or intention. Again be says,
Hare ye read the law how taa. Tie Sabbath
The priests in the Temple pro:ane the Sabbath and blame
had declared that In the tents Of the should
be kindled and no food dressed on the Sabbath
day. exodus XXI. ~ It was saying, in effect
Do you not perceive tbst " all work the Sabbath
day sinful tue very services Of religion could
performed f' But the most remarkable passages in the
teaching Of Christ the subject Of the Sabbath
those in which be puts ABIDE altogether the authority
the fourth commandment with the second restng
20 craven images and throws doubt the accuracy
the statement in tho Penateuch that the Creator OF
heaven and earth literally Created from bis labor tue
seventh day and was refreshed and therefore blsssed
it and gan Gifted it'
TO the question asked Of him, 'Wnat good thing sha
do that may bave eternal life" Jesus replies, "Keep
the commandment" The answer is, (which ?" an an
swer Implying the belief that all the commandments
not equally binding Jesus does not rebuke the qucs
toner for such opinion be does not say keep ali the
commandments" bu. sanctions the distinction by pro.
ceodpg 10 enumerate the moral preseps and omittipg
the ceremonial. After recognizing the Minority OF .he
first commandment by the observ stion why caes thou
me good2 there ia good but one, that is Cod p
Christ explains bis furthrr meaning by saying
Thou shalt do murder; thou shalt not commit sdutsry
thou shat steal thou shsl. false wisess; ,onor
thy her and Thy mother and thou shalt love thy neghoor
hyseh-Hdahew air. l6
Not word about the two very precepts, TO the pune
NouA observance OF which the Pharsees attached more