The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1859-12-26

and are dead. This is the bread which uomssh down
from heaven that man eat Of i NJ may no. die
is not natural bread surely mvst Clearly 90 NOV
forever. Oh, magnificent bread live foreverl "Ihe
bread that win give y my esh foe the NE Of the world
Most astonishing doctrine! You Ill psk me, Is that the
EnchssisY Yes the Euchar aid Of ali the sacramsnts
OF the Church the dearest he 10 ost beautiful the hardest
e believed sas The ss s,. ss Sss
changed into tho body. and the whole sue,
stance Of the wine into The blood Of CHRISTI Yes.
would give life 10 the ord; but how can be that the
bread give yoar aeshY The Jews, therefore, srove
s1ns aST V yoa a
scholars, you understand mo when say tnss the
Greek word srsjye always means actual paysicai oou
teneu, such as two men in battle field contenaag nana
to hand, disputan.s The whole congregation
strove among themselves; not nw enthus@sts, no.
apartcur class, but the whole audience assembled got
so one vsent altcrcation and they srove among them
selves saying, bow this man give us aus nes ~ CAV
And Jeeus, knowing what was passing y, .el au sh
said, amen amen; say unto you, except you ca. wv
flesh be Son OF Man aud drink his blood You snai net
have life you' you lost perdtion Is upon you IN
mepsl position 10 d. it, to wish for tin the Rosfon
tina, if you could you would eat II, anu VIII
vnsss YOU c sas hs esh Of the SON Of Nan aud
drink his blood you damned. Perdtion Is 0 the man
that does not take practically when he can ~ implicitly
IA desire Aud can this be explicit AExin, he that
eateth my flesh and drnketh my blood hAth everlasting
Me, and viii rsiss him up TO the last day Read this
like scholar DO you how the Aeart heayes'
One time pungcs the soul into eternal perdion-the
next be raises it 10 TO heaven why this great excite
ment God, For my flesh rs meat indeed and my blcod
drink indeed" Now, in all the course Of uy reading
never knew she Greek word signifynE Indeed 20 %
used except reference to posu We fsct-noi an nssr
ton mind you, out positive fact "Ay nesn nea. M
deea positive fact; image, no metaphor no Giego-
ry no <rope. Indeed 10 SO in your own language Are
yon ser,ons2 Indeed in fact am Is this book in my
haad9 Indeed, fact, il u.s. Ny flesh Is meat indeed
fact; trope, metaphor, no allegory-a positive
| fact Again--''He that eateth my flesh and drnketh
! NY hood eedeth in ne and ! in him. enter into
| him and he into me. Like the sun that rises on
| the horizon and banShes the darkness, srd causes
| all me vegetable kingdom to spring up and grow
under It's ray, so as soon as rise, shall entes
into all mankind, and they shall all grow cp in me and
be esh of my flesh and bone Of my BONE ead they shsl
s6ide and in them. say this is grand. could
conceive how born in him before; but I'M
dersand CAS- the living Father hath sent me, and
live by the Father he that eateth the same also
shall live by me-" "As the Father sent me- swear by
my medatorial oath that he that eateh shall live in
him and he shall live in ne-embodied, saturated ident
fed with AS the Father hath sent me, this is the
bread that down from heaven" sNot 80, ssy
great many respectable persons; "not so yon please
The reverend speaker continued at Still greater length
this point and after enargng upon the other points Of
his discourse, closed with eloquent appeal ia behalf Of
the orphans for whsse benefit the collection which was
| taken is to be set apart.