Sioux City register. [volume] (Sioux City, Iowa) 1858-1871, 1859-09-15
.H. By Overland Mail.
Brig ham younS's Two Hours wit II
Horace Greeley.
NO OTHER PAPER HAS 1T.

GclGorssS, sometimes called n Y. July 13
10 the Editor ct'the Utah P5lygamist
l went this morning, by appointment,
to meet Horace Greeley, editor-i.- chief
of the Tribune, who had expressed will
iingness to receive me at 3 A. NJ.
The Office is on Spruce street, next door
to the Saturday Press building.
Has cordially welcomed at the door by
q fugitive negro, who took me up in q
dumb. waiter, where found Mr.. Greeley
who introduced me to Dana, Ripley, Fry,
Congdon, Doesticks, Hotcorn i Co., as
his associate editors. ts~.... i.r ...--
After partaking Of an apple and q glass
Of wafer, and indulgiug in a few general
remarks about Merriam, (alas the wealth
er) | stated tina, hal come in ques. of
knowledge in respect to the doctrines ard
policy Of the Tribune, and would like 10
ask some questions bearing directly on
these, if there we're no objections.
NJ. Greeley avowed his wiIlin sness to
answer to all pertinent inquiries, and the
CONVERSATION then proceeded Substantially Y
| as f,llows: ag-Est -==-r.. =s
u. Am ! to regard Tribaneism, SO
called, as new religion, like Aormouism
or simply new and original Development
OF Christianity # =E
Ii. G.-We hold that there can be nc
true Christian Church in this country thai
hasn't Tribune Club in it. aid that NO
minister of religion is entitled to the name
who doesn't preach the gospel according
to Greeley"
B. I.-Ihen | am 70 understand you
that you regard all churches who reject
your peculiar isms as the Church Of Rome
regards all churches not in communion
with itself--as schisnatic, hcreiical, ard
out Of the way Of salvation
II. G.-Ies, substantially.
B. Y.-Apart from this, in what res,
pect do your doctrines or is.ns differ es.
sentia.!y from those Of our most respec,
table churches-the Mormon and the
Broad Church for example
II. Give hold the doctrines Of Chris
tianity as revealed in the Old Testamen
ALSO in the Book of Fourier, which
teaches the same cardinal truths, anG
'nothing else.'
B. Y.-Do you believe in the doctrine
Of the Trinity ?
II. G.-Not as generally understood -
We believe in the Dollar, and the Dime
and the Cent; no, by any means as equal
nor even Identical, but rs being the sin
ners OF war.
Il Y.--Do you believe in a persona
Devil--a distinct, conscious, spiritua
being, whose nature aud acts are essenti-
ally maligant and evil
H. Owe do. at
d. ~ H,~ do lou designate him7
H. G.-As the Printers Devil.
I b. Y.t-Db YOU helieve in the doctrin
4 Of Total Depravi,y. @ aA5 E#
1 II. d.--We DO. and enaea,or TO live vi
70 il. "
B. Y.-Do you hold to the doctrine Q
Eternal Punishment.
4 II. Give do not nor to eapital pun
ishment We have persona. reasons 70
being opposed to all kinds Of punishment
except IN extreme cases
h. Y Such as?
II. g When people decline to tax
the 7riisae.
B. Y.--Do you believe in Immersion i?
| II. G.--We do. We mmerse ever
day. ! - Aa ho - HaA
B. Y-Do .ou buheve IN Infant Rap
4 ly;s,. 9aa# .aAass aas ra H4fEif
.f'n7 n. G.--We do, hut in the same sens
J that we believe In Immersion.
& h. Y.--Do sou make these doctrine
D obligatory,