Wheeling daily intelligencer. [volume] (Wheeling, Va. [W. Va.]) 1852-1859, 1859-07-16
WHEE
THE IN r & / IGENC CF,p
Fresh ..L5le rhoueht, :,
rRoM REcENr DIscorgssg.. .,..as1.. -
BERcuER.

BERcuER.
tlere are many men who try to perform H.
OF iite as children read who are ilI.t.nStt
ssno0I, o., giving the same accent to eVSr,.
~. OF cleanliness and punctuaI
~ oy them made equal with tho Il,
JuSe1ce and truth and loYe-an,l this Is lono ~.
toWeflnS the higher virtues rather tbao ~
carrying up the little ones. s'''ll oy
lnerei are persons who arc5lnore nm xinrsza.=
y nettier they shall shaYe themselves m Sn6.
I,1S neither they shaltcutther ncighb
thfoatS on Monday; there are ntrsnns,
more anxious about the polishing Of tbcir honts
on the Sabbath, than they arc = ,I,etla -
Slasl use them on Monday to put a poor nan
out Of their stores. = = : t'oo1 man ti'1n
Q sno%. forth the importance ofman.z Christ
took a little child, that sparlz=of beinpatbat ;s
Yeti be and said: is Of so ,nI,cI7
ance thatone had better have 4 ,nillstona
around ms neck and be cast into the sea. th,S
70 70 nar'nzone oLstheSe little ones" God has set
t1e US seat ana tue estimate upon tht, least md
@ se lowest leaving us to sweep nD in our i,nnt,:
1nSS,on al to the highest ranks and states in
=! nose men who cut their lives ii: two antinuts
here IN the church, aud their
sseular llle out there in thezworld will find that
tsley are very much like any other man who at
tetnPts to cut himself in two They wi;f ind
mat mai, their iite#wtll all gush out A MAJ. who
shouId setzzh1s legs to walk without #a;1v head
would do us we'll rs man who tries to separate
.'i'S 'e.lStouS ana Ills secular. affirm that
man Is a unit We can buiil a sili;, in rom.
part!nents so tllatzifyou stavs the ~
saat not tc;itt1 but youcan'f build man In,
way You can't divide him up and pat religion
INTO one part and business into another II
YOU s1iye a,tnan in one part you stavc him ali
ttlEo9Sh. " There lsznO= Snn0ay religion tlat will
uphold the rascality ofAioniav.
:, l here is mt one man in q thousand Who has
Death Man 6ora1 II ly him! from. birth.
with groan, and his sWholel life vhrates between
the two. Life is made up#eE little things; but
let=us always remember that these ltslc things
mere, platt;ed in time, wave broad and branchy
heads IN nseternity, and God says to US: sPiauts
and cultivate. You know not What the plant
viii be- These ittle things are tsle=lettcrs Of
Ire from which all philosophy and knowledge
start, aud If you would spell and read Alright,
you must be righti; Your letters.
What you get in church., on Sunday, is as
were, tue wool; on the morrow you are to spin
the thread. 1t is not what you do in church
thatsnakes y aGhristian=of= you. There is many
asleepiug manawho might dream OF angels as
Jacob did-and as supPosezthey must do who
sieepin church-that won't make Christians of
them; IT is what they do as Jacob did when he
woke up, which iS.to decide it,
II a dog runs under #r0se-6ush, it emits its
perfume none the less: and schimney-SWeep
goes to smell oft, it will not shrink up and saw:
am mt going 10 let YOU h;tve any of uly#per.
fumc;' if the hardest and coaTsest and most
cruel of mankind come stO= it,=thc rose would
give the same odor; pluek 1t and carry#is into
the bridal chamber and Still it is the same; lay
1t upon the funeral urlI and still it =hrcatheS
forth the same perfume, leave itin the darkness
aud 1t will fill twith sweetness; carry it forth
into the street, where 1t is covered by the dust
and beaten by the wind while it5liveSit will
still! be the same, aud its dying breath will be
to e;nittllca sasnefragrance. So shoull ne carry
our virtues OF love and Justice and truth every