The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1859-12-25

kept up continual din with fish horns and trumpets and
were not aware tnat the night cold for
hand. The nofe without however, disturbed not those
within and the mirth continued until the email
hours ay ant the twal."
SOMETHING FOR TIE SENSATION SER.
IONIZERS.
BIBLE HOAlLY IN BIBLE LARGuAGE-A CHRISTMAS
SERMON NINETREN CENTURIES OLD.
The subjOned Sermon preached the people Of Jeru
salem BY our Blessed Lord and Savisur upon the Mount
Of Olives more than eighteen hundred years ago. al.
though "iamiar in the mouth a. household words, .
seems to be peculiarly appropriate 70 this Holy Day.
when all Christendon unes TO celebrate the advent OF
Him who preached "Peace on earth, good viii to men,
THE SERMON ON THE MOUNT.
And seeing the multudes, he went up into mountain
and when be SET hts disciples unto him. and be
opened his mouth and taught them saying are
the poor In spirit: for theirs the kngd0m OF heaven
Blessed are the meek: for they shah inherit The earh
Bcssed are they which do hunger and thirst after right
eousness for they shall be filed Blessed are the merc-
heart: for they shall God Blessed are the peace
Makers for they shall be called the children of God
Blessed arc they which are persecuted for righteousness
ye when men shall revile you, and persecute you and
shall say all manner Of evil against you falsely, for my
reward heaven for 80 persecuted they the prophets
which were before you.
Ye the salt Of earth but the sal have lost his
SAVIOUR wherewith shall be salted2 it is thenceforth
good for nothing, but 10 be cast out be trodden
under foot Of men. Ye the light Of the world city
that 10 set hill cannot be hid Neither do men light
candle, and put It under bushel, but candIestck
and gveth light unto all that the house. Let your
light so shine before men, that they may your good
works. and glorify your Father which is In heaven.
Think not that am come 70 destroy the law, or the
prophets: am not come to destroy, but to fuhl For
verify say unto you Til heaven and earth pass one jot
or one ue shall IN no wise pass from the law till all be
fulfilled Whosoever therefore shall break one Of these
least commandments and shall teach so, he shall be
called the least IN the KiDgdom Of heaven but whosoever
shall do and teach them shal be called great in
the kingdom Of heaven For say you That except
your righteousness shall the Righteousness Of the
Scrbes and Pharnees ye shall no enter into the
kingdom OF heaven.
Ye have heard that IL was said by them Of old time
Inou shalt not XIII and whosoever shall kill shall bc in
dagger OF the Judgment But say unto you That whose
ever angry with his brother without cause shall be in
danger Of the Judgment and wbosoever shall say his
soever shall say Thou fool shall be in danger Of hell fre
Therefore thou bring thy gin 70 the altar and there re-
that hy brother hath ansht against thee leave
there thy gift before the altar and 70 thy way first be
resonciod 70 my brother and then come and offer thy
gift Agree with thine adversary quickly, while thou art
IN the way with him; lest at any time the adversary de-
liver thee 70 the judge and the Judge deliver thee 70 the
chcer and thou be cast into PRISON. Verify say unto
,nes lnoa sn.i oy no means come out thence, till thou
bast PAID the utermost farthiDg.
fe ha,e heard that Il was said by them of old tme
Thou shalt not commit adultery. But say unto you
That whosoeycr looketh woman lust acr her hath
committed adultery with her already In his heart. And
Thy rgh, eye offend thee pluck il out and cast from
thee; Tor - profitable for thee that Of
MY members should pcrish and not that thy
whole body should be cast into hell And thy right
hand offend thee cut o and cast from thee for il s
and not that thy whole body should be cast into hell Il
bath been said Whoeoever sha put away his wife, let
yoa that whoeoeyer shall put away bis VIE saving for
the cause Of forpcation causeh her commit adultery
aid whesoever shall marry her that s divorced commit
Again, ye have heard that Il hath been said by them
% ola s so thou % shan mot S oIs.s.r Sss but aha. per
BY the earth for his footsool neither BY
shalt thou by Thy head because thou canst not
make one hair white black But let your communca-
ton be, Yea yea Nay nay for whatsoever Is more than
We have heard thai il hath been said An eye for an eye
ana tooth for TOOTH But cay unto you That ye
cheek turn 70 him the other also Ana If any will
thee at the law and lake away thy let him have
Thy cloak also And whosoever shall compel thee to go
mile, 20 with him twain Give TO him that asketh tnee
apd u ON him ha; would borrow of thee turn not thou
away.
thy neehbor, and hate thine enemy. But say ysu
Love Jour enemies bless them that you, do good
them that bate you and pray for them which despeiuly
uee you and persecute that ye may be the children
Of your Father which in heaven for he his sun
70 rise on the evil and on the good and scndeth on
,ss I and on the unjust For s love them which
the sames And ye salute your brethren only what do
ye more than others? do not even the pubcans Bc
heaven Is perfect
Take heed that yc do not your aims before men, TO be
seen Of them: otherwise yc have no reward Of your
Father which s In heaven Therefore when thou doest
thine alms, do not sound trumpet before thee the
hypocr,es do In the synagogues and the Streets that
They have their reward But when thou doest aims lei
not thy left hand know wha. thy right hand doeth that
thine aims may be in secret and thy Father which seeh
In recrct himself shall reward thee openly.
And when thou prayes thou shalt not be as the hypo-
critics arc; for they love 70 pray standing in the syna-
Of men. Verify say unto you They have their re-.
ward But thou when thou enter into thy closet
and when thou hast shut thy door pray 70 thy Father
shall reward thee openly. But when yc pray, use not
vain repeons the heathen do: for they think that
ike them for rsr not n ys
things ye have need Of before ask him. After this man.
Der therefore pray yeOur Father which art In heaven
done in earth n Is In heaven Give US this day our
daily bread. And forgive debts we forgive our
seSors And An .d Us % not INTO temptation but deliver US
the glory, forever Amen. For ye forgive men their
trespasses your heavenly Father win also forgive you
but ye forgive not men their trespasses neither will
your Father forgive your respasses
Moreover when 70 ias be not, as the hypocrites OF
sad for they dsdgure their faces that they
1hey have their reward But thou, when thou fastest
snont thine bead and wash thy face that thou appear
not unto men to fast but unts thy Father which
cret and thy Father which secsh secret shall reward
thee openly.
lay up for yourselves treasures upon earsh whore
mo'n and rust doth corrupt and where thieves break
through aud steal But lay up for yourselves treasures
In heaven, where neither moth doth corrupt
and where thieves do not break through steal for
where your treasure s there VIII your heart be also The
light Of the BODY the eye therefore thine eye be
ge Thy whole body shall be full of hight u. II thine eye
be evil, thy whole body shall be full Of darkness II
therefore the light ths. in thee be darkness how great
k that darkneFs.
No man can serve two masters: for either he will hate
the one, and love the other else he will hold the
one, and desErc the other. Ye cannot God aud
mamnon Therefore say unto you Take no thought
for your life, what ye shall eat, what yc shall drink
nor yet for your body what ye shall put Is not tho
fie more than meat and the body than ramcnt Behold
the fowls Of the air. for they SOW not neither DO they
reap gather into barns yet your heavenly Father
feeccth them Are ye not much better than theys Which
OF you by taking thought add cubit unto his
satures And why take We thought for raimentS Con.
sder the lilies Of the held how they grow they toll not
neither DO they spin And yet say unto you That
Solomon n all his glory arrayed like one OF those
Wherefore God 90 ciothe the grass Of the 6eid which
today s and 20 the oven shall he not
81. tlA