New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1858-03-29

r-,seJmu.t tax plsu,y 20 'vcry m'n - se'' - ~
~ Ch,,.4 4 there il man "a 20 cOngic6sHo -
IA gotten his living by ttcehrg, Ioh 'ue - -
car form Cf stealing up To the mot 80 = s,v
EEL Wv IN which hOncst men 'eT - 20 ~ ~ T,
OHIO I'VE q, any way >ciedi'able in tue eye ~ J..
w. 70 - IT, i!"of cd. auy who make catering
20 lust n, na,spH their means Of lveh9ooui ine'e
i..tYwt lave stood upon the'e oea,.', ~ cito
styuet, b.. siupy TO anuse vi 49, Give me vout
men. actors mansgers, or any o'a9'S' 80 ~. g ri -,
'aS ~, az nv brother II is the blood OF ChfSI
.S.t males YOU and me related WHEN u more pur
lions f,0 TIE blood Of your iner OF riSg vov 70 me
.p pu -. ms, know bow Chrit feels for you. Oh !
g. sbcep but not yet lost, Chri-t calls 10 you
iv r,v ynce lie seni- ne hers to cay to some man
Who I, on the point Of decision but VINO tnnNs u OF
70 80 ~ ., 10 be good any longer-drink, perhaps,
- 3. takitg YOU dow; your passions are drag
g,ryy Won 6owD. and you don't know how TO resist
fbe nsdious pie ssures which surround you; or your
fompauior. sie tskiog you down, and nobody cares
Cor yor-nobody prsysfr you gives you instruction.
Yea there one mas VINO dOes-l care for you; not
out II my own nature but because the spirit OF my
Mater makes me thus care for your souls; lie cent
ne 20 tell sou that Ho-glOriOUs a. He ls-tlat lie
care. 70, YOU ten thOsssud times more than do lie
loves yOu, ne longs FOR you; and there shaI not
be one men ~ho msk.- QUE faint motion toward bet.
ter LIE hss lie will not stand ready to receive, and
lie shal send forth the angels, saying unto them,
"Tske care Of that man, and hold him up lest at any
O. tina re dash bis foo. against a stone.
Yoa have ony to want life to become Christian,
and row do yon want to know how much you must
want l am going TO read you request for prayer,
spd don't do il TO disturb any man opinions but
Expect 20 carry with me the ympathies Of every man
v,~.1r.mmber o. TIE Mehodia Church-who thr ,nsh
soh suffering aud pe OF lite has just succeeded in max
her rom southern Slavery desires To offer up thank
70 ssih to- psyer Christian. that abe may escape
@ Of to- shunter snb te guided safely TO land o fee
ISABELLA X WHITE.
took pains TO ASCERTAIN whether this was gem
inc cas- before ] came in here, and gentleman,
whose word is as good a. gold TO me, assured me IL
wHs a true and genuine cGse.
Now, / want TO know il there is man in THE con-
eregaton WHO desires to get rid Of his sins a muca
this poor woman did 70 get rid of her slavery she
willing to put her i!e in her hand and for dayS
be smO.bercd, whOu; food, without drink-smothere1
because she was conveyed bales and boxes OF goods
are-to show her love of liberty. And there was
once little negro boy seen coming up from the whari
IN this CITY who had lan III the bottom OF schooner
hch came from one OF those Southern ports till the
frost had bitten his feet; and thus hungry, nearly
starved with bis poor frost bitten feet he was making
his vay upon the shore, when he was seen by some
one wso had Ell idea of his position, ana VINO gave
him q loaf Of bread. Then that boy might De seen
orr nlorg scarcely able 10 walk for his frost bitten
feet deVOuring his loaf of bread almost Tsvenoasly
ike q wcif. co nearly starved was he. On what
testimony Of how much he wanted to escape from
10 n0age.
Is there = slave in this congregation slave to
Satan or their own passions Is there any who wants
20 eecate a. much this poor woman did Who
strikes for liberty in Jesus Christ : Who desires to
say to-day not about one habit but of all bad habits,
DEERE 70 reform :" IL is easier to reform all at
once than il is TO reform thing at time. If
nsn wishes to wash spot, big penny cloan on Il
dirty hand, he will find il much easier to wash the
whole hand than that one spot. 1t is like man who
zants TO be taken Out from burning building, but
who should say to those about to take hun out,
I" Now, don't take out too suddenly take
me down iIst TO room where 1t is not quite
80 hct as it IS here; and then to another room,
where there is still lees heat and 40 take ms out grad
us.ly." Why the man would be cinder before you
got him out I! man VINO wants 10 reform should re-
form perpendcuary II you want TO quit drinking,
become Christian! II you want to be an honest
man, go to God and take upon you the highest bond
of inspiration and truth! man who tries to reform
without toe ielp of God is like the man who tres to
bIenthe without air. Now is there any MAJ here who
seeks for reform there is hope for you; there is
prayer for you aud better than that there is God for
yoC-these Is Christ for you hope and desire that
In Consequence Of those remarks, some man who ha.
beos beuis in sin may be converted. Who sha it
be- Shall il be you Some OF you whose friends
Asve bssS lsboring for you shall not be you! IL it
shal be aay Of you who here to-day, may never
see you sgsn in the hesa but brother, you and will
beee Gcd hereafter in heavenly places.
Now let us not forget this woman let us not forge
her in cGr prsyers and will close these remarks by
ask pg you to unite with in the final prayer.
Mr. Beeober then offered prayer in which he did
not forget the case the slave of whom he had spoken
After .he singing Of hymn, The benedicton was pro
nounoe1, aud the great audience dismissed