New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1858-04-26

per world, His psrsets might ten him Of n, IN, ~,
light, and beauty, sn6 its sounds Of JOY; .hey -.
cap up the sand into mounds, and try to sho. hos
fob,ipg to stalactites how grass, and aowsrs ~
irees grow cut Of the ground, till at length ~,
borious thinking the child would fancy he had A.
true idea Of the upk DOwn land. And yet, thoasA -
lopged 20 behold il, when the day came that be VAT,
60 forth i. would be 9Th regret for the fami>r Err.
tails, ard the rock hewn rooms, and the quiet tss,
reigr.d therein. Blu, when be came up, soma ~.
moinipg with ten Thousand bid. singing in the ~
ard the heavens bright snd blue, and full Of slnsst
end tie wind blowing aftly through the young eays
all s-giitter with dew, and the landscape sreeh.,
away green and beautiful to the horizon, with M
rapture would be gaze shout him, ard see how d.,
were al the fsDcypgs and the interpretations. sA,S
were ade within the cave Of TIE things which ey,r
and lived without; and how would be wonder La. i.
e Md have regretted 10 cave the silence and a.
dreary darkness of bis old abode 80, when emer,
from this cave Of earth into that land where spresr
growth are and where IL Sumner and not TIA, mia
cradle trayestie which W. coll Summer hers, how sAl
we wonder that we could have chung fondy 70 M,
dark snd barren life
Bsst on. then. o hear, and yesrn for dying Ihsv.
drunk at many fourtsin but Thirst cane again; /
have fed at many bcuuteous table, but hunger n.
TUNED; have seen mary bright and lovely thing.
but while gszed, their lusler face There !. neta-
ing here that can give me RESI- ouI when behold
thee, God, shall be saii'hed
The difference between Sunday religion and
weekday religion.
The tides come twice day in New-fork hSbOr,
but they only come o0ce IN seven Gays N ia hu-
Dor of the sanctuary. They rise on Sucdsy "a. ebb
Monday, ard are down and out all the rest OF the
week. Men write over their stis door, bvsoesss
business" and over the church door, Religion re-
hgiop." and they sey u religion, Never come IN
us have TO secular things in the pulpit, they Gays
"we get enough Of them through the week ID New
York. There all is stringent and bi'iE selhshness,
ard knives, and probes, ana lspcets mo hurry, aad
H. ant M a
tiyes and healing balm. All prose over there; here
let us have poetry. We wait TO sirg hymns and to
hear shout Heaven and Calvary; IN short, We want the
pure gospel, without any worldly intermxture. And
80 they desire to spend pi quiet Sabbath fall Of
peasan msgnings and pescsful reflections, bat shen
the day is gone, all il laid aside. They VIII takeb
the throat the first debtor whom they meet and ez.
claim. " Pay me what thou owest! i! - Monday
Ard when the minister ventures TO hint to them soue-
thing about their duty TO their fellow men, they cay
90 you stick to your preaching. You do not ksos
how TO collect your debit, and cannot tell what
man NAV have 10 do in his intercourse with the
world" Gods law ia not allowed to go into toe week.
II the merchant spes It In his store, he throws over
the counter II the clerk 10 the bank, he kicks
il out at the door, II is found 10 the street. the nul'
titude pursue it. peltiDg It with stones, as if we're
wolf escaped from ne nsgerie, and shouting Back
with YOU You have got out Of Sunday Ihere Is
no religion in all this. 1t is mere sentmentahsn Re
lgon belongs TO every cay to the place Oh pesless
as much as to the church.
HIGH in an ancient belfry there is clock, and once
week the old xton winds IT up Dat II mas ne ta7r
dal.plse or hands. The pendulum swings, sndtntre
and useless What the old clock is in its dark cham
her keeping time TO itsef but never showing IT, that
is the mere entimentality OF religion, high above lie
in the region of airy thought; perched up in the TIP OF
Sunday but without dial or pointer to let the week
know what o'clock il is, OF Time, or Of Eternity
With cluster of jewels picked mp at random,
we leave the whole collection to our readers.
They are not reforners who simply abhor evil. Such
men become in the end sbborrent themselves.
God has appointed certain insects brds and beasts
70 be desuoyers. They consume decaying msttsrs;
they roll up and feast on filth To thei psate life IS
soned and insipid but death has flavor. Such,
Also minor critics 10 literature, cynics II morals
and heresy hunters in religion.
There il a new word much used il is ism. Every
new or more perfect application OF Christian principle
to the life Of society is called an ism, 80 long e. men
fight il, but glorious evidence OF the divinity o.
Christianity as soon as they are defeated by IL Sell
fsh men abhor all iems VI benevolence proud men, al
isms of cordescension; the gripping hand hates the
open palm; greediness abhors moderation; and self
love thinks the love OF Others 10 be spendtbrf. Aud
thus comes to pass that sas are icuod and d,ssdtd
almost only among the great humanitiss of the day. IL
be an ism TO upht the poor 10 defend the slave; TO
maintain everywhere the right, though to DO over
throws time hOnored nsttutions-then God Almighty
the Father of isms and has been psgatng tnem
from ian to another, till it stands in Zion and be-
| fore God.
1t is not work that kills men; it it is worry. Work
Is healthy; you can hardly put more upon man tasn
Re bear. Worry lie rust upon the blade II is not
tie revolution that destroys the machinery but tbs
Fiction. Fear secretes acids; but love and trust are
sweetjuices. -
Mozart and Raphael As long as the winds make
the air give forth sounde and the paints the earth
with coors 20 long shall the world not let these names
There is always somebody to believe in any one who
is uppermost. -
A church may have creed that shall be like ia
cob's ladder, uniting earth and heaven, aad Angela Of
exposition may run nmbly up and down upon !; be-
fore the congregation; and yet, il there no 10 20 10
that church, unlike the patriarch, it will never wake
from its sleep or lift is head from the pile Of stones On
which il lice.
Many Christians are like cbestnuts-very pleasant
nuts but enclosed in very pricky burs, which need
various dealings Of Nature, and her grip Of FROST be.
fore the kernel is disclosed.
One cannot but be struck in looking ovor this
volume with the remarkable freedom of the
preacher from mannerisms, or the recurrence Of
favorite forms of thought and expression. His
phrsseology is indeed mbued with the str ,ng indi
yiduaity of his nature but it has none of the ear
marks which writer's like Carlyle and Emerson,
and other claimants of originality, attach T., the
offspring of their brains till they weary even their
admirers by their repetition.
"Ineyicdn Racing Calendar and Trotting Record,
from September !, 1885, 10 January 1853, compiled
from Porter's SPIRIT Of The Times. New-Yorks Pub
lished at the Office Of The Spirit Of the Times"
very copious work tf some 200 pages containing every
pose fact as regard races and racing horses rues
of covrses and ottDg tracks tables of fact time;