New-York daily tribune., 1858-06-29

vert above, ntyotd b ioS TIE ionGeo1e "i " ~
IsrcrsrCe sid usuIIed authority hsNs s'app-d
wuusn With the stg,ns Ot Inerofis. We wsat
eoutli.y Brpg up sunsa TO feel the ri sh' tast Is Il
ber. Let her become 81 incepe1oent heihg IS msa
is d. ret tell Der fro@ caildhooo to look up 20 u 81
Sc her pICtec.Or. Tssch her ;hst Il Is dHger'us %
place the bsppites Of one person uuder the supreme
ccttrol o' sncthe- be BE- called kag, priest or nu'
band. When wou so IL otce recognized Is tle
eausl Of mHn, sle Will ceaSe TO be save
Give Us tee c5a1ce tia; man A. 10 p1stics 10
ecucstior 10 property ard r tie mar l1gs te!s'ion
She vent cc cay that che se.d )n sp IKE OF terSe
put tta' CT lis occasion see wcrId co 50. o1e Was
usIried womsr, see mad oeea SC Tor twsa,f yets'
perhsIs che hsJ az mNy tights A. sic ought asNe
but then ber hasbsnc w-s 'ia- urto hlns-t.
STE hAd 10 p. rooai cpnQls.ot to m4ke ln tons case
she bsttlec tr pr5ceie Dot toei she "ss N 80 ua
hsspy ts:e ir her private AFT .irs.
mr. Evans g Stalker. osi!lrg from the town o' leo
sron then mace his appearance. he rss gad tns,
the tine hso come when he Qaestor OF TIE marriage
r.lstion could De discussed IN an cPee 'nyen'iou.
God is NEE sud f-ieaie, Qua b-iog MAO .aouCa -
tsu, bt so 10 worship. IL did not believe tue u bct-
10 be tie word Of God. II was sinPy the reo1sd OF
the hign spiritual experience OF the men whose compo-
sitiots il ccnsired.
Mr. Thouas urls of Phi,sjeIpss made the tolow
rg speech, which is pa't:cul1ry interssteg
sPiECH oy THOMAS CCarts or PHiLAD LLPHia.
~as very ri I'd ~ he.r the remarks CT Mr.. Evsns
Dot b-csu-e b-''eNe that there Is male Go1 anc
female CD up sis's s"iDe -a-re, but beoau-e Il utu'
trstes very important po.tioo with regard 10
wcmsn. We have had scin- speakers here " no nave
taken the ground that nee are equal 10 ueo, scu
therefore that they bculd bave their rights Ano.het
ground hss been Il at are superior t. u,ea. and
;ha,efo,s thew should have their NIGHTS. th,ok there
il Qrr urd which starcs behind Gil this. We do not
declare among men, that because ope man Is equN TO
another therefore he has rights, ou, tnas ne mas
Ish, b-csuse he is inoivioua ct the buman rscsi
ara or .ha, supd think IL ia sufiolept admit
that nan is q member Of the human race, aod
tns all the rights ard all the privileges
wS'0h pertain to humsn beings IA society.
Now, l want to SAY TO you Married women, when
your husbands C ons To you and sav, ny dear, you
and perfectly sympattize wi each other; YOU and
one: you and are united together ano form one
perfect beitg they are humbuss ing you Laughter
You ard your husband eve two individuals L. nct
nece ssary for your bappoess that you should think
alike every thing lie not that you .hodd
act alike, walk 10 the same paths oi daily me- out
il is necessary for your happiness that eaoh man ana
yomap whether msvried unmarried. should exercise
their own ircividuslty ttat they should think Tor
themselves and sct for themselves Wby, II man and
womsD, together, when married, forms pair ot scs-
sois, what beoomes Of Henry &. Wri2hts idea tnst
the authority of every human soul IL supreme IL
is apLinated at once " hen ycu find, Young soman,
Il sm referring now to young unmarried women ,
when you find young man who CO mes To you aau
saws MY dear, you and l are perfectly
symps hetic; YOU and ! one individual and
designed to remain through all t1is lie and
though all otner possible ives-tsks my word i)r 1t,
if YOU belle We him, know a great many people who
presch there doc ines but whose pract ces are far
different. They tird young womsn with whom they
az sumo to have this perfect sympathy aud oneness,
but a. soon the consequences which they WISH 70
follow from that sympathy hsve been obtained, they
go TO some other womsp spd talk to her in the same
strain; they are contioually chapzog ther sympa.
tby" and " OBJ eDess' from object 10 another III
| the man feels attracted by sympathy 10 the womsu
end tue woman to the man. let them unite themsslye:
tcgett err to devote their Individual strength TO tue
purposes cf use. II they want to build house, ls
them unite as both msy best sgree, and bq'le
H. If they went to enter into any other work, whether
, Il be having children for aEy other purpose con
neced wi the family or marriage relation, If they
wish to unite together as two individuals, they csn dc
co. and maipts ain their perfect individus slity. Oa
friends, Mrs. Roe aud Mrs. Gage, have told You ths
they are married. So am l. although have not beer
urariied twenty years, a. tbey have been married
| uyself to my " fe, and che married herself 10 me
upon the express undertaking not that God ssuct
fled tive did not want God In the nstter-not thai
il was eai ct ned by magistrate or prleet, because We
cast that idea asice DOne OF their busness-but be
csuse we that We could in marriage fulhI
cur highest aud best use, and carry out oui
happiness to the fullest extent. When we were
married, we expressed that sentiment, and when we
agree to separate shall accomplish that separation
without the help of God, priest or msglstrate-we
don't want the consent OF ether OF the three-we dc
not want to be united because God uuites Us, and VIZ
Will bot be sepai attd bee sose God separates Us. we
will act upon cur own judgment and OPT IONS escf
! respecting the Impressions, not whlch 1 sta,o oi
!
both, and which the common property OF al, and
as such to be used ,th by men snd women. Ia,
! every man ard woman 10 the marriage relation Al
well cut OF il, understand tha; they are not hall
per Of SCISSORS but whole psfs, cutting cut their Tn
work II does not matter what kind If work II is
they are both perfect par Of scissors csculsled 10
90 a perfect work, and as such can do ther 20 =,
do mot require to get hue bands wives ~ help than
DO that work, but each Is required to do his y he'
| own work.
Mrs Eliza w. FaInham, in set speech, intro
! duced the following resolutions. Az she was se'
! down in the programme to speak on WOmans Rights,
! she took considerable latitude.
Rrsd That behoves persons protesting free thought
and purpose owsd toe highest welfare society
well individuals look ffanky and coursssousy 10 thei
the ev whca nut OF The sToas sGd wicked
ners,op OF bepg that merely 70 coLhue work
Ing however rsousy and eudery for the reform OF such @
sons ae, We h.,. idy ,s.fea ,si. sPs,,se s9d s.
the know Do with which Uod has ooheuceny
Rored the eforo TIA. viii dqenty search lnto al the
ud dnors By which h 81 OF our mas BE- ,h
primarily secured ,ru,ng wi'e snd pure God n
oporsed into hi. woiks 10 ssu-nts which pG'e ans
AID lot ony learn ent ~o,tniy snd
AND trrth whereby they may bough; act t.,hay sls
wy in he OF P.reut- vel bOre as after the br'h
Ee.oiv.d The weisAt Of this responsibility .,
me..e II drty til .- nsr-o With cicgsne. Of
higher gov AID aiding kiu tb scale OF e hn
sb. freed from the ss"L law Toe slavery hr
tsI dk.s vanity snd weicn she hu trsGe
truly free wise. boh es ~oman ard n'ther
10 nay we b--vs sr,. Gtep .ion sud
no Impossible the Of toose who sy
ceye .uh but th- tso sssshre .hA had
s He. ,.ny Father r. oefor-h,ad rh an1
ha. than be fscco shed th. sezt work la 10.
cePb- utye sprtuai vtcr ne mas bestowed upon
wcmsr. 1h-retore. 81.
R,sd III ally thst this paramount cisin upon tho lL'e'
p grs-se - Of cVIuty thu- % lnsic'
grandeur aud d'sry II Ger srea, ns,urs once 70
ergh'-n he, taronsn ner nsmertsy 70 nake aa $50
sbe the Siul sequtcoSs Of sar ea-sVsnen 10 " ca
cou:az demand LeT aud Der cha df'
ird se skt fre- sod oGiao ot hsr poT.po la a
n.rss- .os shch sloae would usss Der % consl h-f as
tu~ T., pnyscs and pius ies % assume 81
a.d In Tho .ekEs EisGZme-t o.