New-York daily tribune., 1858-04-20

luton with fslsic alton Of hstory They had quot
cd from the action OF the Church In 1854 he had the
original Journal and ii his impression taat there
was euch action.
DIR. CrpRr sboyed biz the quotation 10 q H-tory OF
Metbodisn. but that did not change Dr. henndasy
opinion. He said that he wanted tne msuer put over
10 give him time to investigate, but " was fu-hed
Though in bot haste lie then brsnched OIL INTO an
scconIt of Lis 6r,t vote and celebration somewhere,
and his 20 neral good feeling toward the black race;
il deed he wss intending TO visit soue col@ed camp
meetings this summer. He told story as an ilustra-
tiop which was very good as a story
An old Dutch farmer jus. arrived at the dignity oil
Justics of the Peace had HE fret case OF marriage,
he did il up in this way: lie SAID hrst 70 the msn,
"ve, you wants to be msrit, to you Vel; you
loyesh 0is woman go good as any woman you have
ever scent" "Yes" answered the man. Then 10
the woman: "yell, do you love dis man so better as
any man you have ever seen - She hesitated
littla and he repeated: "Ee, veil, do you ike him
40 veil .s 10 be his vife1" 'Yes yes she answered.
"Vel dat ish all any reasonable man coald expect.
So YOU are marrit; / pronounce you man and wife.
The man asked the Justice what was to pay Me-
ing at all noting at all you are Welcome 10 II, II 1t
viii to you any good
There was nothing else in DR.. Kennsdays speech Of
note except mysterious warning to reporters not ts
report the tremendous revelation which he proceeded
to make that there a regular combination OF nefs
rious and atrocious who went into the Slave
States some in one character and some IN another,
and told the slaves about Freedom and the North
Star and gave them directions for running away, tax
ing care that they should not get very far before
reward was offered for their capture, when these ne
farous men would return them and pocket the money.
He told of now in this city who had pocketed
500 for returning fugtives but for prudential rea
sons as he said did not give his name He concluded
an address of nearly an hour by declaring thst the
first quality essential 10 minister was prudence the
second discretion, the third prudence.
The Rev. Mr.. lssgTP took up DIR. kennadsys story
and followed him through his rambles until the rever
end gentlemen Of the Conference found their rsbles
getting ont their CONTROL and the venrabe Dr. BAsGs
called the Conference to order He thought II unbe-
coming for members TO stamp and laugh and haloo 3d.
Mr. Inskip went to the charge that the anti
Slavery men were " ecclesiastical demagogues, and
similar Christian epithets. II was true that something
had been accomplished in the Baltimore conference:
they TO longer ssked Of member proposed for ad MIS-
sion the question Are you an Abolitionst! lfthat
was stl bar to membership, they sscsrta'ned pri
vately. He hoped they would 90 on until they no
preacher, Mr.. Travers, who was an extensive slave
breeder.
The venerabe DR.. Bangs interrupted Mr.. Inskip
again; but he was sustained by the Chairman.
He went on to say that Slavery in Maryland was
worse than Slavery in Louisiana. In Maryland slaves
kept for breeding purposes they were not IN the
extreme South. He believed in preaching not only
the provisions and promises Of the Gospel, but the
principles ard the practice-in preaching to men not
only what they should believe but what they should
DO. He did not believe in leaving oil social and
political action to politicians. Were he a slave, he
would have his owner make him free and 30 he
thought bis duty was to tell the owner to do unto
others as he would have others do unto him. He
could not appreciate the argument that freedom would
pjure the slaves. That weud not do here in this free
country; freedom had not injured US. 1t might pjure
his influence; that he granted. So, too it might njure
bis influence if be were to preach to MornoDs aganst
polygamy. Their opponents attempted to ridtcule
them for firing agsinst Slavery from so long ds-
tance. But he could find glorious band Of men who
would go down TO Accomac, and stir all nggerdom to
the very CENTER provided they allowed the privi
leges Of fieenen and they could be secured against
personal injury from these very Methodist preachers
ard class leaders DIR. Kennaday had told them about
preacher beirg dragged from a hor.e, and cannon
being drawn up in front Ct q church for suspected
Abolitionsm.
Dr. KEsSADAY Indignantly denied that he had said
anything about a preacher being dragged from
horse ri was from palpitl. Hs would not be mis-
represented, and demanded the protection OF the
chair
Mr IssKIP went on to sustain the proposition that
Slavery was a Elm and should be abolished and the
church should work for its abolition. From now until
his death bis voice shoud be raised against Slavery
" wherever you send me" said he, addressing the
President, 81 am the preacher and in your absence
"the bisbop Also" He would not be still. In this
city of doughfaces there should be some who would
stand up for the right.
The Rev. j. A. ROCHE attempted to get the floor for
a reply, and tine Conference adjourned