New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1858-05-14

t,ces And values ia the slsv, breeding institute And
the xho,s perfection, completeness ana coocentra'
ton Of this creative power 10 on the children,
he ano them ffom the birth into markctaois aTticies
and stsmpine and sealing th,m as chat'els ioedooned
and fsslaed to run till they wear out. 10
dice whees, activities oil aoor ohu P''NN''' ~
asoS sar avalon of immortal Marketable stuff
eraotly fashioned in these grooves MODS, chan
naIs xefteJ uetted and drawn through, 70 come out
.,isSs nIeduct o. the yards OF catpeting are
~, So,, The loom TO be todden on or as the c0ins
49, TN TIE die for the circulation of society This
tie peculiarly Of the fo Of az IN the Ss
SS ~ native Industry and manufacture are self.
-sisnt. issvowing q protective policy in almost
sytr,tbng tlse we are proudly patriotic for the SO.
n,;ty supefiorty aud abundance Of this most sacred
native product of domestic manufacture, aud for
neither the raw material the bleaching Of it will
depend on any other country in the werld.
This Is the msnner, these are the principles, on
which obey the precepts and fulfill the glories of
the 72d Psalm. Instead Of obeying God in delivering
the children Of the needy from deceit and violence,
we foreaoom them to al the oppression endured by
their fathers ste ad of Judging tue poor with right
eousress ard the children of the oppressed with
equity we deliberately and solemnly give them over
to oppression as incapable of brotherhood and citi-
zeDship and having no rights that white men are
bound to respect. Instead of removing every yoke,
predestinste them for the yoke, ard perpetuate
the yoke for them, as fixture prepared from the birth
the controlling, governing, supreme domestic Law
State, the nation.
BY thus laying our grasp on an unborn rsce byssy-
irg before hand to immortal beings, the work Of the
Creator you cannot co NE into Gods world but in-
FAINT slaves articles OF property and merchandise, but
with cure Of national justice and equity brand
ing you for the slave-pen, and separating you from
the manhood Of all mankind; by this robbery from
God and nan we become a nation OF mer-stealers-s
community Of baptized Thugs for the Kidnapping OF
the children OF four millions Of people, and the
snation Of their personality.
If this dor now for the first time, TO nation
by Themselves; if we made a descent upon Africa,
China India, or elsewhere, and carried of into hope
less Slavery the children of foTr millions the universe
would utter of terror and indignation at suco
crime. But organize it into system-mske this rob-
berry ard moral assassination fixture OF law ana pol
icy from generation to generation and set up It's sup
port the watchword of powerful political party,
the test Of faitbfulDess and patriotism, and the secu
rity OF unlimited command of the whole patronage
of the United States Government, and forth With
the sanction and sustaining OF It become the
shining virtue Of compromise and expectancy,
and he is the dangerous man and the mad
man IN the community who undertakes to disturb
this arrangement, TO agitae the conscience In re-
gard to it. Forthwith is no longer the SIN winch
r. garded with astonsbment and horror but the denun
citation Of Gin 1t is longer the perpetrators
Of suoh crime and its supporters, who are to be the
objects Of reproach and condemnation, but those who
cause the truth to bear against the crme-those who
call il by the with which God has branded it,
and visit it with the Reproduction that Goo has laid
upon 1t. 80
of political churches stand in horror Of the very bad
split the unohrisan spirit, of those who denounce
this vlekedness with the Greet application 81 tas
from the pulpit because it Is Gin enthroned in state,
political sin, to be treated only by political quscks,
with political breaches, Platforms cataplssms and
compromises which the only duty OF the Church ana
the ministry quietly to indorse and sanction, for the
sake OF peace.
Tbs s,et.m Of Slavery is at length asserted to
be the chosen missionary institute Of the Lord AL
III And adj n.
tanly foremost Ct all the nations in carrying forward
the great missionary work If the appointed Work 10
be done for the CHILDREN OF the needy thst OF brand
and training them chattels and brute beasts Tor
the Iket we have no rivals IN this honor his Is,
in fact the greatest, vasest. most perseverng mis-
sionary work that We perform. Our lnstrumentalty
in binding down in hopeless bondage the children OF
four Bilionns of immortal beings, guilty OF skin not
colored like our own is our largest fundamentally,
thus far, in the gories of the millennium.
By our laws providing that the slave and its increase
Abaii be deemed and doomed personal cnattels
forever we constitute for them millennium OF SIN
aId mifery. We convert them into a community, IN
which it is impossible that the lunusmehtai laws vi
CLriitaui,y should be recognized and obeyed or the
most comst.only acknowled sed aud most sacred lnS
tutions of the Christian state be regarded The laws
of Goo for Husbands, wives, ia.hers mO Doas
cannot DO obeyed, in such a community
:. Husbands, love your wives 10 divine
iriunctien. But those most miserable outcasts OF
humanity the American slaves, there can be no sucn
law but an admouition against it. Gods claims, 80
expressed, interfere with mans property IN man.
Husbepos, beware of imagining that you have any
rights any authority, in regard to the chattels you
are permitted to live with beware of ever go loving
them as TO be unwilling to sacrifice them at mo-
ments warning to the avarlce, the need or the pas
sions Of your Ye are not permitted 70 love,
but only in subsection to the price OF the Market the
rec.sses of your master and the grand rule OF your
domestic institution, the slave and It's Increase.
Wives, be obeoient to your husbands What
Obedience from a chsttel to a chattell Wives ye are
a tI H.xyin Law
the profit CT your masters. -FOUR obedience anu your
Increase belong to them, and TO none else
Children obey YOUR parents. But slaves have no
children and their children have no parents, except
only as the bales of cotton have parent In the GIN
ana the factory where they were shaped and bonded
for the market. These commands and precepts are
all aid only for the masters, not the slaves. slaves
have DO ties no affections, no duties, no obligations,
no belou rgs but for their owners, whose properly
they are and for whom and at their bidding every
faculty, capacity, emotion, must be devoted, occu-
pied taed, improved sold at the highest premium to
the higheet bidder whenever, no Sever and wherever
the owners interest requires it.
And il is not ISOLATED beings that devote thus,
fer lifetime, to such degradation and cruelty,
but we create pc Tpetaa unfang and selt-renewing
sprjpg f this wicbedness 1t is not transtory shower
IL bnstetipg drops that we cause T. pass over the
land but an Aresian well that we sink OF domestic
shame and misery for future generanons' IN ths
Word Of God it is said, referring to the glory and
besse6ness of the establishment OF righteousness ana
freedom a. the Fundamental fixtures OF socie'!, IL
tbou take away from the midst OF thee the YOKE, thou
shalt rsse up the foundations OF many genera ATOMS
I'm, We nv foredooming unborn children TO the yoke,
and Ir, parirg it for them, are securing sue
Cession of curses and crimes crimes anu
curses as the heritage OF the socla s's'e'
We have no more right to enac. ~ law az"
that the qsspria of slaves shall be slaves than we
have to make law that the Ofspring OF ne frec r"eS
shall be dawes. If such a Law were passed. 10 inc
State Of New.York law that the children OF those
Engaged in manual labor should from the birth De
al md held D