davidaulloa/AmericanStories huggingface dataset:
Baltimore Wecker. [volume] (Baltimore [Md.]) 1851-1867, 1858-04-23


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Baltimore Wecker. [volume] (Baltimore [Md.]) 1851-1867, 1858-04-23
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Baltimore Wecker. [volume] (Baltimore [Md.]) 1851-1867, 1858-04-23
SER &6hiT .ccro 0Ort MnfferSnm,.
y1ener 96ubs & @ttefeleg tore.

H#F VNEIIEE StVWUS % S4ItTEEsSEUEEA
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W~bem 6eutf@en 9abtttam i'm Aasemeiaen btermttLdn,
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taufs,
8E Rs aratursn ieSe Nrt rersen f&neH unb pinttIiG BE.
CreEs Clemens Stegert,
Ae1O-S 100 SO. .Sasetefr.
Baltimore Wecker. [volume] (Baltimore [Md.]) 1851-1867, 1858-04-23
Strict.

GOnfont inOpe1, 20, Mar5 8ie III
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G,irtei, in cine nabe 9lu8li4t lteuen. Wtan
Baltimore Wecker. [volume] (Baltimore [Md.]) 1851-1867, 1858-04-23
SS9T Sci elmer 8eriarnmlln9 Der GobOlelaIe
uno Hetalls 2iqucreS anoler Der Stapt 8altlrn.y

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Baltimore Wecker. [volume] (Baltimore [Md.]) 1851-1867, 1858-04-23
yIeue sInSel0eu.
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81 8 So q

Die @1ttsreSer SeS @rUBsSunbes unS bic Rcpralsnfanten
peHte 4Denp ben %. aprtt etae @rtra. Determining itatt'
fnbet, UNI einsm asu errt6tetsn SHnbe etnen @eGrter iH e@
tbeilen, SIM Aufrdee
an Spbu D6nges, Srp6sSetr.
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
For rahHn .he EEnR s III AfION,

because sentence upon an evil deed is
not executed speedily, therefore the hearts
of the children Of men are fully set in them
to do evil."-BIBLE
Every law has a penalty annexed for it's
violation peculiar to itself A spiritual
law has spiritual penalty, and a physio-
logical law physiological penalty; and
the transgressor of the one does not for
that suffer penalty peculiar to the 9TH
er. A man for instance transgressing a
spiritual law, does not for that violation
suffer a penalty Of physiological nature :;
neither does man violating a physiologi-
cal law, for that suffer a penalty of spir-
itual nature.
But because of the relation which spirit
and matter sustain to each other, and the
impossibility in many instances of violating
law peculiar to one, without involving
that OF the other, many conclude that pen
alties Of purely physical nature are fire.
quently visited upon individuals for spirit
ual transgressions, and vice verSo. Thus
it is supposed that Adam died spiritual
death because of, and as penalty for, par
taking the forbidden fruit. But it is evi-
dent that this is mistake. Adam, while
he remained as the Lord created him spir-
ituaIty, could not have performed this or
any other act of disobedience physically.
"A good tree cannot bring forth evil fruit,
neither can an evil tree bring forth good
fruit"
Now if, as supposed by many persons,
Adam was a good man up to the time he
partook of the fruit, and only became evil
by partaking, then he necessarily brought
forth evil fruit before he was an evil tree,
and the bringing forth the fruit was the cause
Of the tree being evil. Who however, ev-
er heard Of good tree bringing forth evil
fruit, and thereby incapacitating itself for
bringing forth good fruit ever after Eve
rybody seems, or ought, to know, that the
quality of the tree makes the quality ofthe
fruit and not the fruit that of the tree
First the tree after its kind, and then the
fruit. Adam was good tree, and incapa-
bic of bringing forth evil fruit up to the
time he was tempted of the Devil. By the
impression then made upon his mind, he
was, however, capacitated to believe lie
He was, in other words, constituted free
will agent, and in believing the Devil, VIC.
lated spiritual law, the penalty of which
was spiritual death.
The eating Of the forbidden fruit how.
ever, was essentially physiological trans
gression; and must have been attended
with penalty peculiar to that law, which
we find to be the case, for, unto the wo
man the Lord said 81 will greatly multi
ply thy sorrow and thy conception il
sorrow thou shalt bring forth children
and thy desire shall be to thy husband ant
he shall rule over thee"
Unto Adam He said Cursed IS tn,
ground for thy sake; in sorrow shalt tho,
eat Of it all the days of thy life.
"Thorns also and thistles shall it brin,
forth to thee; and thou shalt eat the heri
of the field;
"In the sweat Of thy face shalt thou ca
bread till thou return unto the ground.
etc. Thus it is evident the penalty for eat
ing the forbidden fruit was purely phy
siological one, and not spiritual death,
commonly supposed,
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
9s10te1 to Gtmyeranes, ggiiteratnre,
RALEIGH, NORTH CAROLINA,

not more than three copies taken at thi,
fost Office went to work and made ur
TWO clubs OF subscribers, and now there are
ABOUT twenty copies taken at nv =. O.
ana mostly by young men too. Is not this
ehcouraginga Go on young men; YOU
are right, and may your example be fol
lowed by fathers, for | do think that every
father ought to take just such paper as
the Age; 1t will do him good certainly
and make lasting impressions upon the
minds of his children. And now fathers
| call upon you, one and all, to subscribe
to the Age, that your children NAV have
a good family journal to read, and thattoo.
ior only one dollar. Who is not willino to.
give one dollar a year for the Improvements : i
OF Their sons and daughters. Fathers and
young men, send up your names that Won
may 'be instrumental in helping TO do
throne King Alcohol, and causing Tenn
Peranco to reign over our would-be bapnv
Yours, &c. Alb. A
Pitch Landing, N. C.
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
One that to you is veal or woe,
As down the path of life You 90.

Temperance, doubtless, is becoming "an
old song" with most of you, but that does
not decrease the lustre which encircles the
mere name alone, embodying scene wor-
thy of the sculptor's refined skill, worthy
of the painters cherished art.
Heenus, in contemplating the ruin of
ill-fated Troy, consoed himself with the
thought relative to Hanthus and the Scaean
gate; but we, when refecting on the fallen
condition of the subjects of Alcohol, have
no consolation but many discouragements ;
the luke-warmness now manifested in many
places by Temperance members; the par
ting knell of the dying inebriate the fu-
neral hearse of a departed one-contami-
nate the sense as it were, but with inferi-
ority to the thought, that men of infu-
ence, men who belong to the church of
God, VINO worship at the shrine of religion
paying homage to Jehovah, should be
found opposing the Temperance cause
with this view Of the subject we behold in
the dim vista of time, the satellite of our
hope canopied in the gloom of obscurity
What can we do! Historian, Poet, Hero,
Sage and Philosopher, what means shall
we employ to dispel the gloom which has
overshadowed this land as far back as men,
ory dare retrace?
Methinks, in the oriental horizon a
cloudlet appears, famed by zephyrs of COM
ing time, bearing the inscription" Do
not despair, the trophy yet will be yours" !"
But how are we to obtain it BY using
most strenuous efforts "by casting bread
upon the waters" and being ceansed from
the polutions of Alcohol in the cry stall
fount of total abstinence. Oh may we
employ those means thus fancifuIly offered
to US.
Sons of Temperance noble band
The brotherhood of this free land
4 With you is fraught the pow'r to save,
The drunkard from his fearful grave.
Your mission is a noble one,
Bestow your aid, each gallant Son,
Against the wiles of runs vile fears,
Which floods this earth with moman'!
tears.
Your mission, ah ! fulfil it well,
And on your brow a wreath will dwell,
g 10 prove your bravery, gallant Son,
Il When you the vict'ry shall have won.
The poets Tyre will chant your praise
= In widest strains-in joyful lays
- The penman's theme will be your fame,
!. And history will own your name.
: If you the woe from earth doth cast,
Which yelled this world in ages past,
# And o'er it nOaO the spoilers breath
Is felt, the sign of crime and death.
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28

my pillow was wet with tears, and morn.
ing found me pale and languid.
lldlngs soon came that he-Ves he
whom had given up as false-was very
Ill and desired to see me Immediately. /
hastened to him, but was too late he was
dellrl?us-- perfectly unconscious of all
things aronhd him. He spoke incoherent-
" the events of the previous evening
called on Heaven to witness that he was
still true to me-that was dearer to hin,
than his own life. | stood beside him and
,inpiored hlm to listen to me. I told him
no" had been deceived By sile SANDER
ers. spoke words of love to HIM. 4 fold
MN how inexpressibly dear he uasfo mo
and triedsto call him baek I'd e.--s,s.speaass'
but alas! he heeded lie ,5,s 9fs
earnestly prayed thathis delirium miobt
pass away, and that he should once more
1eel the assurance that [ was still his own
| lmplored heaven to spare his life. or if
that might not be, that | should be taken
with him for | felt now, that without him
lie would be dark and dreary wilder
ness: In vain | watched for signs Of re-
turning consciousness. None appeared for
Two days, and at the expiration Of that time
our trends thought it best that | should
lot see him. 1t seemed hard, very hard
ndeed' fer me to leave him now, when his
lie seemed hanging on single thread. I
;azed long and earnestly upon him. and
men lett his bedside. | felt that he must
ne' and yet how, oh! how could | giye
nm up? l prayed earnestly that J. Too
night be taken. I could not feel res;oned
nat ne should be taken from me. Sleep
islIeo not my eye-lids, for how could I
eep, while his life seemed poised on a
reath Of air? At length the tidinps came
me that he was dead! ! So great was
le tide OF grief that swept over me, that
awoke and found I had only been dreQm-
~ HELVIA.
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
Going to Church.

"What is the use," said the pupil of
medical gentleman one morning to his
master, on their way to place of worship,
"What is the use of going so often to Church,
when you only hear the same thing over
again! "What is the USE" replied his
master, g of breakfasting, dining, and sup
ping, every day, when you only eat the
same things over again e. al do not sec"
said the youth, that the cases at all re-
semble each other; | must eat to support
my life and nourish my body, which 9th
erwise would languish and die" "The
cases are more parallel than you are aware"
rejoined the master; what food is to the
body, the ordinances of religion are to the
soul. As the natural life in the one will
languish and decay, unless we maintain it
by the bounties of Gods providence; so
the divine life in the other will wither and
die unless our passions be regulated by the
influence of grace" "How does it hap
pen, then,' inquired the young man, "that
all have not the same relish for religious
exercises, while all have the same appetite
for their bodily foodf' There" an
swered the master, you again mistake
the matter. 1t is very true that, if our
bodies are in health, we desire and relish
our daily bread. But when we are sick, it
is widely different; we lose then not only
our relish for our food, but even loathe it;
and not unfrequently desire that which is
unnatural and injurious. So it is with the
soul. When that is at peace with God,
through the redemption which is in Christ,
it is in health and not only desires, but
relishes these exercises of devotion, and
cannot exist without them. But while the
soul continues in sin, it is in a state of dis
ease; and having no appetite for spiritual
food, it dislikes both the seasons and the
exercise of devotion, considers the Lords
day weariness, and avoids the society of
his people. Nord the resemblance stop
even here. For as bodily disease, unless
removed by the hand of skill, will speedi-
ly terminate our present existence, so the
continuance of that spiritual disease, l
mean sin, which We derived from our
first parents, will terminate in the spiritual
and eternal death, which consists in the
everlasting exclusion of the soul from the
presence and favor of it Creator"
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
For the Spirit of the Age.
A DIz: a.

Mr.. EDITOR Il hail from the far off
west, and in answer to an inquiry of cor
respondent of your valuable paper, permit
me to relate the following: Having re-
ceived the Charter, Books, &C., to organ
ize Division of the S. of T. in a neigh
boring village, we gathered up a little band
OF faithful Brethren and soon arrived at the
pleasant little town. Soon it was made
known there would be talk at the Acad-
emy that night, before the organization. A
crowd came out, and we gave them the
best we could command and in addition
to the Petitioners, there were some ten
others came forward and gave their names.
We had pleasant organization, and in the
close, determined to have procession next
day. Next morning we formed process
sion, strung out about ten feet apart, to
make the best show possible. The friends
Of old Mr.. Alchy had heard of the affair
and had arrayed their forces and stationed
them at every corner to hoot us as we
passed. In return, our faithful Marshal,
with stentorian voice, published that there
would he another speech when we return
ed to the Academy. There was a perfect
rush till the house was crowded. A worthy
Brother made one Of his happy efforts and
an eXhortation followed. In the appeal an
aged lady was seen to shed tears freeIy.-l
We met again at night, and the husband
of that lady, who had been a confirmed
sot for many years, presented himself and
desired admission to our Order: he was
initiated weak and tremulous as he was ::
at the installation at the beginning of the
Gcat quarter, we found him strong and
buoyant. The next time we saw him was
at the Altar of Prayer, devoutly striving :;
soon we saw him praising and rejoicing,
amidst the shouts of happy christians.
Time rolls on. Mingled with the noise
OF the engine, the mighty wheels and other
machinery of one of those beautiful steam
ers that pile upon the bosom of the deep
Mississippi, was heard groans of distress :;
and as the stranger would pass by, he would
remark that man will die. Just then the
sufferer was seen to draw from his bosom
a paper! it was travelling card of the Or
der of the S. of I. There was about th:r-
ty Sons aboard, they gathered around him,
determined (if possiblel to cheat death out
of his victim but his chains were too fast
ly riveted. A committee was appointed to
attend to the requests Of dying brother,
and to bear the mournful intelligence to
his beloved companion who once wept un-
der Temperance exhortatiQn and infu-
enced her husband to join the Order, and
there amidst the tears of sympathizing
Brethren, and mingled with the noise above
named, was heard the shouts of victory
And thus passed reformed drunkard from
) earth to heaven.
! TEMPERANCE BOATMAN.
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
For the Spirit of the Age.

Mr., EDITOR: am happy to see your
paper (the Spirit of the Age) in such pros
porous condition at this time for do
think that it is one of the most interesting
papers ever published; and that it is cal
culated to improve the minds of the pres
ent and rising generations to greater de-
gree than any other in my knowledge. |
am GLAD to know that it is so extensively
taken throughout all the different States
and especially in the old North State. L
is certainly gaining ground in this and the
adjacent counties for when | located il
this neighborhOod, last spring, there were
Spirit of the age. [volume] (Raleigh, N.C.) 1849-1865, 1858-04-28
GoneatjQu, 9grienlture su1 Neh,
APRIL %, 1858.

around the pebble, upon thesplacii snrfac,
OF the lake, and as it gradually w;Jona ~ -
beautifully enlarges itself into myriads !
circles upon circles, TIL they have extended
beyond the each of your delighted vision
ana nave you never thought how beant;
fully all these things may illustrate tbo
power of individual influence Have ron
never heard Of single man effesting tbe
saiVation OF his whole community Havo
you never heard how single word or 4
single action often changes the entire COM
Plexien OF mans. life? And have Won
never realized thatgeu yourself Ike tho m
pebble, must be the centre of a constant
now ofanhuenee that will 90 on widening
and attending until it has covered tbee
wisSic surface of society2 Yes and pnt;l
1t has rolled its last wave on the d;stant
shore of eternity?
we entreat you thus to reason, with
yourself, and thus to consider the tboul
sand ways ia which you are connected With
the world, and we are sure that never
again, VIII you dare to urge such a plca
10 1Of not uniting yourself to the cause of
Temperance. '''70 VI
But 1t seems especially incumbent on
the young men of our Academies, those
VINO are fitting themselves for the higher I
walks OF usefulness, to take hold Of a conso
like this. - O '''''Se
When we look into the high places of
our country and see the amount Of intem- |
perance and corruption that every where
exists, does 1t not almost make our hearts
SICK within US! Are not our vouno hearts
ready to cry out against it? Let rs then
resolve that it shall not be thus with those
who shall next fill their places. Let ne sat
nigh our standard of excellence. Let MS
consplre together to dethrone King Alco-
nol' Let us not rest till we have utterly
oahlshed the demon and all his host from !
our mlcst, and then can we not enioy Iib-
7rty such as never man enjoyed then we ,
'an meet together and sigh over the davs
gone by, and rejoice of the good time CON- :
ag, boys. ''' ''"' !
III thls communication we are sure that =
We speak the sentiment of our whole so. :
lety, and that thirty seven voices wonId =
made. ''0'' " nave
In their name too, we arc authorized to !,
nanK you most kindly for the rich enter !;
we are permitted to enjoy from .
our interesting sheet; and to SION our " ="
ewes Most respectfully y
nv, - THE FRATERNITY. - -
hlddlcksVllle Sem, Gates CO., N. c. n n