Wheeling daily intelligencer. [volume] (Wheeling, Va. [W. Va.]) 1852-1859, 1858-07-15
Letter from tho DIsbnnded volunteer.

o.
EddyturS Of the Sunday Times
motifs that free luv is tryin to get up revi-
val IN New York. l thort, when the soshil as
synashin house on Broadway was put down two
years ago by the rowdys and the perleece, that
the Free Luvyers was completely fored, but
now they turn up wonst more in a new
shape, as an evangellycall instertooshin. Wun
of EN-, whoos article lately appeared in two NOR
min sheets, says that marriage is at varyancc
with the Instincts of human natur, and oppos-
ed to the princippulls of Christianity and Pro.
testantism carrid out to thar logical consekwen-
ses. l spose he meens that the logical conse-
kwenses of Christianity is universal prostitoo-
shin, and that brothels is the oney reel jenny
wine theological seminaTies. He ses he goes in
for luyvin eyrything luvabull, without imperti-
nent interference of church, state, or public
Opinyun. In coarse, he considers the law agen
seduckshin blasfeemus interference with the
private affairs of the male and female sects.-
"Justis to the passhins" is his motto, and he
thinks its everlastin meen for man TO clnIne
excloosive ownershiptoa wumman's affeckshins,
or Cice tcorser. AS an inducement to lisen-
shus economists rs wont to do iustis to the pas
shins on the chepe or Canal street plan, the
community is notified that free luv, grub, and
lodgin caH now be enjied for the small consider
ashin of So, A a week and eff a crowd of five
hundred ora thousand men and'wimmin chose to
jine in the mOovment, the fgger would go down
as the boldly increased, ontil it reached min.
"
piggery, on the soshil free-and-easy plan, is
now in oppyrashin sumwhars up town, whar
the keep of lady, with rent and washin throne
in, oney Gums to s., 10 weekly. Who ken say,
arter that, that a poor man kant hev his little
lucksheriesr Free luv may be ruin in Mercer
street, but it appeers to be the hite of econamy
IN an instertooshin whar all the members share
and share alike. The free luvyer's idee is, that
cost oughter be the meshure of price: and as
'Jusus TO the passhlns" costs nnthin, in coarse
thars no reesun why 1t should be bought and
sold like theJustis we get when we go to court.
hleye most of the patterns of the Sunday
Times IS aware that line man of voracity; but
as sum may be disinklned to swaller the abuv
statement, bev extracted the subjined tit-bit
from letter in the DULY Times, and / beg all
skeptiX to read mark, larn, and innardly DIGEST
llt-or, in more familiar Erase, to put 1t in thar
pipes and smoke 1t:
BE 1t known, that am a FREE lover, and not
SLAVE lover-that believe the institution of
ciyilised marriage to be at variance with the in
stincts of human nature, which rebel against all
systems of slavery; that it is opposed to the
principles of Christianity and Professionalism,
carried out to their logical sequence believe
that whatever is lovable to should love,
as whatever is beautiful we admire, without the
impertlnent interference OF either state, church,
or public opinion. believe that the passion of
love should be as free as the passion of friend
ship or parentallsm 1t is an extraordinary
ldSS tuaI "Hle iIee sPeeSii lTee press lIee COIL
science, free soil, and free men, which IN their
time have been violently abused, and are now
the ruling ideas, at least, IN the north, love is
the only thing which public opinion wants en-
shaved And the position which take is not
the result of any sad experience which have
had in the marital relation. JUSTICE 10 THE
HUMAN PASSIONS is the other half; and SO long as
live, shall raise my voice, on all appropriate
occasions, against ineanness SO mean as would
claim the arbitrary ownership OF the affections.
And in utterlng these sentiments make no
sacrifice. Everywhere men and women are re-
spending in their hearts an amen. Experience
IS sad teacher, and did they but know that
theirs is the experience of at least two-thirds of
the community, the cowardice which leads them
to continue hypocritical relation would cease,
and they would stand forth IN the majesty of
manhood and womanhood, and utter their pro-
test against form of slavery which ramIties all
society and strangles the soul in the outguSh
ings of its spontaneity. Shakespeare, John Mil
ton, Bulwer, Caroline North, Queen Caroline,
the FORESTS, DIR. Nott--and now Charles Dick
ems is added to the formidable lst-have all
been witnesses of the wrongs of the marriage
institution"
Thar that's the hui free luv creed in small
cumpiss line dubrus, howseger, whether the
list of desipus at the tail-eend is strickly cor
reck AS to the ded-heds of the catylog, setch
Z Ill H.