New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1858-08-11

ue-,y ese,.m,t;or. VII, Nh Cen BanH'
Ire feus.s Champion o BsS'n Hsc".
pobr.ies, q, are Las eole, az AcGsss 70 'es
word. We modes,ly AJAX Ter 10 les "a Know
yLst sse nesIs ard wha! sAe c,e' nos resn'
We are toleIatly skilled ia modern serinI-
rolegy; bu. waea Mistress Barry, In her
5gs Of Freedom newspaper, declares that she
tas light to .hiik, the assertion has very htte
value unless we know what size dos think. which
.aem. 70 her. we couies,, to be matte. Of small
;upc,taree. When size aays that sic rejects al
" religion, dosmAs," we are tempted to tel her
hat ne does not probably srow what "a dogma,
religion, or irIeiigous is. When she "repudistes
AL arbitrary nsrrisge bonds, We must AJAX her
via. "uarrisge buds can be Otherwise 'hsn
arbitrary" and suggest to her that she
using " ord Of wLich size does not aroT The nesn'
ing. When she avs that size believes " 10 no gov
:. en- ment save tie ever acting laws OF all beng,
,he utters unmitgated nonsense, and should De
tod that there can be nothing good bad or indiaer
ert contrary TO the ereraoting laws OF beng
When she declares, II sAal utter ny thoughts IS
IL en- moved" WHO ea1 gainssy her, except by
suggestion, civil OF nciv that she be sure t6at che
has though. before ale attempts to utter IL, and
tLs. ste .hculd be certain tha. she knows what
thinking, that much sisrdered process, really -.
Wien she says that she ,ciu dance on Sunday, SOS
is simply pstulsnt. SIZE may dance upon that day
or any other TO her heels content-the
question is lot whether she .hal dance, but
whether she ,hal psy her deyotions TO FerP-
sichore before thoss who would Willingly ex'
cuse her satatory exertons. Dancing may De,
a. SIZE profouu dly oheIyes. "a part 81 al "noie
"srd consistent worship" though We DO noF
such te;ng the truth, see yery well low the lame
and eon'ys are TO get to heaven. But, suppose man
ttrks il to be pal: of consistent worship to blowa
tin fish HON in church, and thus silence the reverend
gentleman 10 the pulpit what becomes OF the wor-
.lip o, tie clergymAn Of what earthly use IS 10
for this Won an to assert that woman, as well IS
msp has the Natural right to the fullest action OF
cal the faculties and passions Of the SOUL
What are these faculties and passions Some OF
thern are coed, and sone of them are bad; aud are
the latter TO be allowed the fullest action
BIT We are not writing TO refute the Berlin syou,
simply because, ii for no other reason, her '''pod
does rot appear to De IN COED woI DUET QUO
rtters words with remarkable yoiubility, bat the
Tess seem 70 have departed upon journey.
Can the world be reformed, can anything te re-
fo,xed, BY words without form aud void, Ike taese
81 shsll still sit among the orchard blooms that
drapei my cradle; they shall give thsir fragrance TO
my iife and shroud NY grave Wit the rose hued man
lie; snd let hat life shall be lived unfettered that
grave shai be towards tomb. The scented slopes
whore my chil6hoods winged hours went BY are stil
to give their and their sunshine TO my ripper
yesre; and the mothers love and the fathers smile
ere still to be miIe for tbs faith that they have 10
their child, srd yet more for the supremer faith 10
Truth; ard ever shall my pen 20 on its work, ever
shall utter this thought of freedom, ever shall live
tie life that l feel NEST tge, and ever must it be
where my soul chooseth re resting spot I'd lts
home :"
Certainly, Madam, We have not the smallest
objection TO the orchard blooms or the "child-
hoods winged hours, or the ''rose-hued mantle.
We admire "ths supremer faith in Truth" Bot
what rs Truth snd what is Fasehood Is Truth
merely pretty writing Alsi that is precisely
what the rev Cumasn LADY does not tell s