The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1857-09-02

ed for Northern q well a Soutf eu men mat eh and
ought 70 be 90 WhAs true here true In the North,
and al men In the Nor ought 10 stand upon TRUTH
from where may. When he looked into the number OF
ministry thai attended the las Clevelsno General As
rembly he was disposed to think sect N orgsuza
He would TO say that this Il . o yiou.
was q sectional organization. Anhough his friend, Dr.
Ms substantially sectional for the reason already nsn
toned. Why, who are yodr lie there Pfeoytsry from
resented Worth Of Mason and Dixons line, except
Ohm oh 10 DelawRres and sho b but nominally siaye
holding s,ate. His venerable friend, Dr. Converse,
10 hey e. representing pc In the North whsteye
60 Ii ct ere organization, the whole representative
power Of which viii be In the hands OF Southern por
m geanzson that Il sectional In essen al character
and which E according to he phrase OF the day,
II ss .,sr do ~ that AZ Dc 10 hs
Upion under which lived for 80 To- time, and
from which derived 50 much power. that - between
the two would be pre- emnent In favor OF The nAuo al
oreauxsucn. he knew that there would be gentle men
Who would answer this obchop, by saying look d the
ton in say ing that there were membess enoogh In the
New School branch Of the church. - convert the world
tu be know that it, power wouli be diminished By
having more Christians In BY diaunion you
wesken iu power neesssarily-by concentrating
ih strength you accomplish much for H. trhe
he days the Anosiles 70 show that sithstandug
was but week and In IT. infancy, Jet from Ito unity II was
nns The Op Of uu1 om the biz
church Nov he would come 70 ques ion which vas
very delicate beciu although he siosd between he
ihy ys he could mot for either party, could hs
deter mine for either parry, because he did oNuy the
iose judge for them The question OF ne praouabaty OF
u Ion u the psoposu Of pro Nou for tae
organization Ct ths church in the south This Is the
tion about which there u great deal OF Difficulty.
Now, n be Was asked IL union practicable between
the two churches ihe would MISUNDERSTANDING say-h
waa. he was saked hos be cyphsred Il oat, he ~oai
say he did not know what scheme would be embodied
order TO accomplish this He knew this that the church
men think right about question oil this kind, tnoy would
nCtYi He n0n nj In
through the President that there must be grounding Of
The arms OF human passion and human pride here These
the sacrifices of which the Apostle Paul speaks. Hu
pride and human passons possess = prevailing pewor
only outside Of the church, and he had doubt there
would say church bodies right In reference
TO heir differences each In honor pyeferrrg to maintain
is distinctive chEacsesiscs but yeldng for the sake Of
religion, peace and harmony, union must follow
without difficulty The subLmi'y OF tbs elevation
or that humility that In honor prefer 70 remain dis
indeed. Can gentlemen stand upon points Of honor in
matters sppertainng purely 70 the Welfare Of Christian
Christ We NUT bew our heads and yield in humility
Why, gentleman are getting puncd Ions in matters Of
honor ss Hsmau the reporter thinks Nov, what Il
that divides these two churchess II you down to
the vhich divides them you viii Hnd that IL Is
tolerance Of difference q opinion He reminded here
federal convention OF 1871 There Of tue dele
gates from tie State OF Virginia who were refusing 10
sn ss r sS Ds % I'll
reminded him CT an old French lady, who
how MIS- but never me, with any body who was right,
exceptrpe balance OF tho sentence inaudi Die 10
The reporter You must get rid of ihAt-you must give
tolerance to difference Of opinion
he bere Quoted some sciPtura passages bearing upon
this argu nent Of federation OF opiDionl
Have you ever noticed II, a. cement In human
ture thai when man does injury 10 another he socks
70 degrade ho, and be misreprescn him, os In order
The human heart. Nov e. there be Pharsees Ia this
matter lie, there be none Of this standing apart aud field
Ing Of Nns, and ,syiDg, al the stronger and larger
body and you must TO me; go ever TO
you" Well, gentlemen, you cannot come together IN
that way, meet in the middle, - he mr. had frequeos
iy ried the Con- green and else where; have
AL seeo u tri' when we were boys Ar Tucker closed
with few other forcble remarks In reference this plan
Of union be weop the churches.
DR.. A. Ross OF Tennessee aler few preliminary
marks said that there had been but argument OF
great weight advanced why We should now unite
and that has been hat OF the ength and seah OF the
Old School branch Of the church lie sorry that that
noble young yrgnian gave them such argument about
moro Than ii the other dsnomlnsuons n he world
Money! What % money! why, nothing a. compared
maintained iisef and which II II 1iomph against IL
advenaYes Il must hold lnvioAie. What 10 money CON
pared with the holding Of these principles in their fa Ia.
unite with the Ola School. Before do 90 they must
Ant repert for The ezscnd act Of 1887 but for himself
repentance. Uaoghter) And .hy, Because nc thought
mat act OF oppression Was Lynch law, and be was
was in Cs,O1uia be supposed he would have been With
tho vigilance Dom mIttce QAuehter) And IL in 1881
be occupied This stand DIN, Of yie. he wan have con
Cured with Judgs Lynch Qaughter) In that decision
But no ID ready 70 excuse sometimes when . man docs
wrong, and he does not cent, he goes for taking
He thought ,hs, they had Ssn laying on 10 sSlcs for
twenty years, whether ocr Ole S;ho brethren repent
sS e% 1'ss; hs 70 Gs s wSaS
North Carolina, named Mcqueen. He married his wife's
.',er ard the preseykry condemned him, - Also did
decision. They suspended The II he would NOT
repent; thai be refused 20 do, and he held 10
hts wife, After they hrubed him and thrAshcd
bim for four years, tbey restored him Cloud laughter
He would ray thai n he had nothing eso nom his d
s1ss 70 ss u ,lap s' ,aSs % dmI
store them Well before no united with tho cd school,
they must allow him 70 interpret hs confession u
faith for biuseh Be will not BIO very hard with them
In correction A TO the annement, Why, In the oldeu
times We had general aionemens and he imposed the
practice would DO adhered 10 In this nsiAnce Another
thipg Of importance the examination question This
Wa . great barrier 70 him. What ~M thai ruler Why,
rule paae y The Old school =, catch ner school here
for thsm ~ much They put Their wis 10 work
and tiey won't with perfect rush. and thoy succeeded
Il tsere 81. any need for ,ss, rule Al ., here = none
now; and be woud say, with all kindness and rcspecl,
unworthy Of great ad noble church % have
that rule. whnfw Why, n 10 shyiukrg from prin.
eipe expressly provided for In the book Villa rule Of
morals stretched across the door, who with the sorl Of
. nan -ba,, ID there any Presbyterisn-ary man ~ho
world dare 70 charge him with heresyi To pursue
would be rather hnsh. Your prosecutor has 70 70 Win
you however charge spec icstions stand By Win
Dmoces cir 10 be pronounced slsncoer n TO docs not
prove bis charge They have this ruo al tho door, which
be would call rule Of morah. What By that,
Why, that most men are not guilty Of hcresy. Pascal
rays that q man named Arnaud vrox a book
vhch vas cordemned By the Jesuis. he
vas called before the council 10 answer for
writing Pascal vent 10 he learned Jesuit 20 ASCERTAIN his
definition Of heresy. "oh" said the Jesuit there 40
thing In the bcos that he esy bat Armand hereto
A man comes 10 The door OF an Old School church-hs
m haxo bcnn In FIR fnvtv "A
have been insumen In the hands Of GOD Tor the con
version Of hundreds before some little privileged
strip ard eyamne him 81 the door had been able 10 run
aOout-yes, thai venerable old man should sAy NJ The
bidding OF this person. 10 be examined by him his per
sona pety. And suppose thai man may have rendered
hlmsef obnoxious V The presbyt tories rule OF morals
riven 10 this youpg gentleman under which be might
treat this venerable old . hereto Our Old
sch Dol brethren ought 10 rescnd that rule, In mag
nsnimlv, for no other reason than thor rela
tons 70 her New school brethren and that that rule
10 On offence 10 them-a rule that they never moet