The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1857-04-06

= IN = ss:;: = = 20 ss::s
vssi ss.vs I,s = nasl o. sasrsr -. .sss ne ore
S.s.d " Asss@-a means q pleasing the sesss., but
e = r =: y: .Sd, MA. IN 10 e
. sSssS nay % ...rsy Sss =. - led Is sss same spirit
1 hs reason The sSepssrd suss Be, before al hing.
nnuns viii the way and NJ ain; no must b Of strong
Shepherd IL spiritual guide Of Tho community must
1ned with I'VE qualities sesm,ngH opposed 70 esch
nut unite 20. a. % oss
o0e inourated hearts, 70 inspire them with love d me
nsAsL interests o. nsn but q tse same time p must
opA quality Of the shepherd must be 70 furnish Nh Hook
n tight food hal they may prosper and grow sroug;
whore they can draw the refreshing VA 70 Of Gods truth
- here continued the orator the point on WHOM tne
- q % ne cannot 'rs.s % s
truth has aowed for more than two thousand years. the
@lmpsrsd heritage Of Ibr-thas source has been 90.
guoed BY rocks 10 that the shepherds cannot approach
and the took 10 alnsng away for want OF sooa xa!es
= would indeed be very desirable thai an shepaerds
iSs icunain But until sns anisn b Effected .hs ,c
nay die and the shepberds become useless Therefore,
es % must. nrs ~ he s"ns
That hs flock may drink and resere themselves. And
ss,s We h;ys arrived - sns second T q
end duty Of the true shepherd Y Wandering, a,
eogreAspe. He must be louad IKE our foroialaers:
groWs every day soaroer ana 1t last completely gone
be sans the case Win spiritual ainsnt: ossoisse po-
ssH ~ satssnsl man nnd occupation; but mad and
kost remain untoashed. 10 no changes which time and
tan cause n the Whole 5e and existence Of
Dated The Tora ave distinctly different laws for the he
prews during their stay in the desert and during their
q civilizations being changed and altered asoorG.
hg 70 the different circumstances, far from
bang preiudiaa V rehsion 10 rather stronger proof
"a NJ tha
eaipurs, which, according % an old legend ASHAMED
1erent tastes IN the nouhs OF assen, psssons divine
ssssss ' sss i I: s. 1ss ps i ss;
been chesen by God, not only TO preserve toe belief ID
ne ruth Of revealed regOn, bu. aso represent tins
midst Of al countries and people, in all possible FORMS
- - to prove the vocation of their religion tae
% and cosmopolitan people. to sho~ me other nsons
MAJ 10 religion u . tree Of life which may be trans
planted every where, into the dstAn. climates
md which, under the most varied iorms the
reason friends do NOT iaii Into tho fsais you have
/. .ioh her, for no other reason than because 10
"a aos incssas: his hslt.se, grc.s gr.doAg poor,
am loses" But progressing and nays progressing,
where shall II endf This Question may be put by some
tnid %rds Tna question u slresdy ans vered b. the
sus, , slxays called Goa Of Heaven and Earth. Ba,
Ne God q S.ssh Tor, The manner !. ~nisS Cod re-
veaso 10 men hs law and do Arne b double one: God
speaks before al things 70 BY Of the thinking
spAh Of man-hmsef created image Of God - the
weme SPIRIT he reflects Q part OF HIS wisdom and Hn
ruth Thu Goa who speaks through the thinking spirit Of
Ne youpseat uninterrupted and The most general but
mr. the very Same reason exposed the most
UuAlly 70 misNke during Thousands Of years
TIM revelation has spoken 70 mankind and
ehey, guided BY H. went staggering and erriaG.
Bat thai not the heritage OF JACOB his Cod oly
ed Of hArsh but Ass pr eminently God Of Heaven,
VINO exceeds oy mr. he human understanding, has
chosen ~ different tones 10 whom In su entirely
unusual way he manifeted his Will ! also adore thai
0oA Of heaven End TIN law Of Life revealed By HIN.
ms law The imnutabk part Of religion, where I'll pro-
Sress must find ~ lmitsnd end. And indeed thin 10
Do opposition with tho lture and wants Of tue spiri.
tnai The nnumerabll creations and formations on
ne ned Of religious aotiviyare merely axaoAlly pre-
pared dishes msde 70 please time tho taste Of the
spiritual man, and 10 fory md invigorate him but,
Grown oommeu they lose heir charm and iu uence
Dus the laws revealed By the Coz Heaven are not art
nsh Ones bus the food Of paur the bread and v1ssr
of The spiritual which never grow old and never
lsse their charm and nutritive force
D. Adler was listened 70 thseaghet the whole of his
sSsquent discourse with earnest sttesiou al hough q
ws have aid, he occupied nearly two hours In ~ dell
very
For the lscutties with which We were fvushsd Will
making report Of the cerensaos HS.N. Nsrn Will
asceps our thanks.