Richmond enquirer. [volume] (Richmond, Va.) 1815-1867, 1856-11-04

lHry have no ,Iri,racy; ana thc H'pio
more they ask and rh: NOR. you yis!!' 'hc NOR
they cncroici uu,,u ,J,I. We are told III scripture
never coinpr"mi-- or prriey with 'h' aeE.l' m
sst the iev vii and i.c will Il-r from yOi. III :'r"''
need moi be uuulsy about IN. dIss"Iu ION u '"e .'i"
II they really desire to remain u.tl'eu. II ~ L
has no idea u; dissOlving the Union, II he can nan
money by il. unless he has maize his calcuiA'.'n' Wv
finds that all the territories, II he can Ge' .'u "
worth more 10 him than the products OIL inc ~
But We have, i! they have not. q very serious y" W
dissolvinG the UniOnH at dividing inc mon, -"
ther than be held in vassa!Iage by an e4na', IL ". a" "%
inferior. What is Union without liberty, ai
the right OF property, and etlual chh >"
religions rights7 The Roman martyr was tlea 10 u
dead body, by way of punishment or pars1c"'.'n'-
But this wa. not desirable because it was . uhi'n'-
ST. Paul was united to a corrupt nature, when was VI
his way, u cios 10 him. Yet he prayed most ier'e"'
ly for a dissolution ofthe union: Who shall deliver lnr
from the body of This death! So We, 1t we ma lno
North slcll a clog III oar progress 10 tliht grrh' G's''
ny, for which WI believe Pr"vi!ahce has ra'sTd ny
this nation, we shall have 10 pray: o wretchri mon
that we are, vino shall deliver u from tins body oil
death, or dead bodyi We shall have To dissolve me
Union. The North hang To us now, Ike u pu'rI"
carcass. Wherever we 20, wherever we arc, we "e
obliged 10 smell her offensive doctrines. sac Is ever
crying slavery, slavery, slavery, 10 the se!Ir.!"h Oh
the important business ut Government taxing uP
the nations time in discussing abstract!oh5. I'D III OK
clusion Of everything practicable. but II money WINS
not the only object Of the Yankee, and he is deluded'
why reason with fanatics, when the very word Means
not governed by reason, but e blind fury! we would
address ourselves, then, to the honest people Oh iht'
North and South, who are no; lead by them, Tor they
will deceive the very elect, and say, 20 not after ihcin'
they nre false lights. Come not into their secret, D
my soul" enter not into their culvcrt. II va: just
such factiOnists rs these, that caused the Romans to
destroy Jerusalem sooner than they would have done.
They ar" TO found every where in history.
\ horde Of such fanatics, having false IDEAS q! re-
ligion and civil liberty, sprung up ut the reformation
and had Ia BE- suppressed by the civil authority. They
ns the baretacsd violators Of the laws Of God aud
man, which you profess to revere. There Is II class OF
politicians who avail themselves Of this fanatical spirit
las incendisrics do to pilfar when houses are on fre.)
to get into power and place, ani others To make
money. Whatever Others may make OF these things,
It IL all sanctitied 10 the calculating ! ankee. lie brings
out Of il dollars aad CENTS. This love Of money, so IN
herent IN the Northern character, lsads them to covet-
BUSINESS and blinds them 10 The doctrines OF the Bible.
THE God Of this world hath blinded their eyes" The
Northern Church should be warned Of this sin Of co
vetousliesS, which ia So expressly Forbidden III the lnw
OF God. The scripture, say, W" to him who Hddeih
house To house aud land 10 land, till he be alone III
the earth. Oar ~llrishbur's ui the North covel our
property, and The leads them 10 Unfair means 10 get
Il. II IL one If the ten commandments, thou shalt
not covet thy r%-rghhrrs OK, nor his gSs, nor his man
servant, nor his maid servant, nor anything that is OF
belongs 10 thy neighbour, Vi il thy n%eIshbors proper
~" Now my ntighbor OF the North, has no more
right 10 covet my land, than my OK, or my mal'i-
servant, than ,ny Ass. And pray Whit has
Il Northern man Ia do with my ASST Ny
Mss l : NY OWH, HH. my StTNfNl ~ my WIZ.
Neither tie Constitution nor thu b ioc gives it to him,
or makes him my guardian. The Constitution has
nothing 10 do with my TX rr my property, than Ia
protect it. Nor has the Yankee the right 10 couu
ierfcit. or make a wooirn nut-n-. Of the COustifu.
lion, and use il 20 fitch my property from me. Nor
does his mistaken itvas of humanity, ar religion, eli.
tile him - take il; away from me. Our tiil1 IL our
servants is derived from Heaven, anl from p%urchas-,
with MONEY, or by inheritance. II IL better than
that of the Northern people to their lands. WhD i
| II nnt iHy IbyYP a Z m " man sErSant-tha lrpDrlrfpFi
Of Nil thing! Is M; this Il goo! !itlr! Bat they say. II Is
not good or e~xpvdient for Us to hold slaves; they know
whai. is best Tor IL, minors, socially aud politically
Pray, who made them our guardians! This i. adding
insult TO injury. Iii a reflection On our intelligence.
Although We 10 no, interfere with their domestic con.
cerus, and are perfectly willing tor them 10 hold
what abairac, ideas they piea=c-,o make, eat and
drink, and ihinS what they chose. let they, al
though they live Al d distance from us, under differ
ent circumstances, and IN different States, claim 10 be
our guardians aud ef-constituted Judges. The guar
dams Of equal and sovereign Suites! Arrogant
knOw.Nothng, Seit-rOHc:!tei m1u, "%hn IN .de yru
Il Judge ut another mln'- servant! To his Inas:e: he
stands ar falls Oar servants are Responsible TO u,
and we tn oar master in Heaven, and rot I" The Van
k,.-; and, il We give Ullu our servants that which Is
ju-f and equal" il is ali thii i required OF II and
fidelity /. required OF The servant. Col himself ~.
cognises man Us property, and property in man. That
one man may belong 10 na"IArr, h"Ani ~ hiIn By
certain ties. He himself employed slaves III the
building o: his temple, which was also tor their ocns-
III. 80 II Is ny tue D'lp ul tn!S HOnrlnS CLASS, me |
Temple of Liberty has been raised, ani onr country
enriched, the gospel supported AT hone and abroad,
and they share the blessings OF our civil and religious
liberties. aul the protection Of oCr government. Bat
our Northern brethren discard TINS commandment IN
the Bible. 4 dissolution Of the BIbi. mas already +,
taken place M ti. North. The church hes followed,
and tho Constitution, aud how can the CIipn stand!
The wis.-t r-inrrk ever MADE, il, u house divided
against itsr.I, whether !; b" Il domestic, moral ar pc.
iiiicnI hou+", cunuri -:IAd. We appeal - the .Und
uu,pl. Norm and Slitu Ia lrr,.-,Tg. the luly!l, by /
abuii-hing al! ihos. disputes, iHht viii maxi II NEG
ssry Ia divide Il. Tn. Institution OF irn!a 80 srrv.-
tude il the appointment OF Heaven. ana may b.
made the most uru"vola mt Institution ~ it" ~nr. !, /
the finest field for thr exercise ~: charity and hu.
mamiiy. God has committed these people - our
care, and made Us their guardians, nmd il Is our duty
10 take care ut them. This he has done :- wi.9 pur-
poses. so God. in his Providence. made LIS bro,fers,
yea, ana h- parents auD-crvIrnt Ia Joaeph, ;aat br
masht BRING good out of it. Yea, i; he permitted hs
o"n cn"se'! people mot 10 mention The CanaanitrsJ Ia
be suhj=c; 10 bondage $50 y-ara, from the time hbra-
ham first went j"wn into Egypt, and even after they
reached Canaan subjected them 20 eight national ger
vitud"s, might he not permit a portion of the Afri-
can race Ia he brought /" America tor wise purposes
and for good. even, although, th"-e vino brnugh.
them here. "iDeant il no; .sO!' The colonization OF
tine descendant Of Ham in America, is n fulfill
lnent of prophecy. Abraham, by the bye, pur-
chased Il negro, ilasai, when he went down
ir:n Africa, 9t the time above mentioned, md
m angel WI. the first author Of the iugi.
tive slave INV, when h, sent liagli home who
had fled from her mistress Sarah. Ih" one was
"a "burd wurnau, the other q free wrmau." Since
that visit of Abraham 10 Egypt, tn. African rae, has
been committed 10 the most favored people of God:
first. the Jew-, and then In those of the Unite!
States. And has not great good come "ut of these
unsesrchable ways Of Providence! Our servants Ell
joy more religious libe:ty. freedom of conscience
(which in the sight of Heaven il ot more value than
Nil other bIes-ing-l than the native Africans. Yea.
than the most refined nations Of Europe or even
than the hoas;ful Republicans, falsely 90 caHedl
Know Nothing, whose miid and cnnscienc" IL IN bon
dagc-to a grand master, n general council, That cniI
turn them over from one sid. 10 another, ~ III VIII,
just MS it suits liz purposes. In ti!is happy country
If not torn 10 pieces by tanatiral wo!isj the negroes
are free 10 worship God according 10 The d'ctates OF
their corsciences. An old servant WIS n.kei once.
10 whom he belonged. My body, said he. belongs !"
such an one, but my soul belongs IN Jesus Christ.
lie had cast all tn. care of his body on his master,
aud of his soul OH the Lord. He was perfectly salts
lied with his condition, and as Cheerful. ~ a lark. lie
was called being 4 servant, and he cared not Tor IT,
Art thou called being a servant lsays PAUL. care
not for it"-be cuu,ented with your condition II, Is
not the design Of religion. of the gospel, to act q ser
vnnt free, ias if he should say To dissolve the rela.
ton of master and servant. But If thou arr called be-
ing free" lHiready) "prcf-rii rather" We admit that
freedom Especially to those that ae born irue,l l.
rather TO be preferred 10 servitude, aud SO Is coTlpe-
tency to poverty; bur those states Do and Wilt ex
ist, BY the will of Providence. Does any one sup
pose thai The state of poverty and il iuconvenlenceS,
will ever be- abolished from the world! The poor
shall not cease in the land. 1t ctlcr. I fine field for
charity and literality. But The apostle say, iurihrr,
"a mnu brilg crile'l n servant Is The Lord ! Tree
man." Now il il better 10 be the Lords freeman
than 10 be the devils serN ant. Ii Is better IL have the
lssh in bondage AMI the competence free, than I" have
mind and conscience enslaved aud the body tree. IL
is better ~ be Il Negro, who is the lord. freeman.
and have q good master, tran To he q is'iat!cai ser
want Of the devil, led captive by satan II his will. Il
is better to be III the reGr OF ile true k-pubiichh
army, than To be in the van Of the Black R"pub!i-
cans. Mr.. Fremont tiattrrs hIInses; Of being placed