The Tipton advertiser. [volume] (Tipton, Cedar Co., Iowa) 1856-1962, 1856-05-31

, | '~1 "4.i' AhS1 WaaL are You 10 lQs~
Try TO dislodse his love Of earthly oblet
, BY showing him the virtue the a,tractlo,
the glory of heavenly things' 1t is
great law that lesser light can be quenc
he'd only IN a larger light. The sun
shine will put out the fire that burns il
your CRATE; the love OF noblcr thin
will absorb aud destroy the love Of an II.
terror thing; and therefore, the only wa,
IS, so to unfold the hopes, the Joys, tn
blessings, the privilege es, the worthiness
The xceI,ence OF the things that relate t,
his everlasting peace, that he will be 81
CHARMED with the love OF the higher, tha
ne viii Instantly or u!,igately let 60 his
grasp Of the lower, ana the more gr6vel-
ling.
Gospel Religion.
Oar Lord SETS forth the Gospel, not as
Il pool that cvaporates in the sun aud dis.
appears; not as cistern whose wa'ers
soon ooze out, and leave but mud and
decaylng vegetation behind; not as a
louLtaln that once gushed mp, but has
ceased TO well forth It's waters; bat as a
living spring that leaps from tic rock and
reireshes the weary, the thirsty and the
heavy laden in their journeys. A relig-
ION lha. comes from Go1,iS the only re-
IIgion that leads TO God. Water, it is
saId,rIseS to the level from which it org
lnai!y came; religion rises to the level
from winch II came, A religion that will
lead you to God must be a religion tha t
came from God. Aud wherever there IS
this rea religion --where there is this
drinking, not from Jacobs we'll, but from
the we'll Of jacobs God, there will not
only be re'teshnent to your soul, but
there will be within you well Of living
water spIingm5 up into everlasting ile.
Every Christian is ljkcncd TO a fountain,
ani !ast as t.e fountains of the earth
We'll up their water by tae pressure OF the
ocean that surrounds the globe, 50 every
toHAtaln Of living water Will be more than
re.tesheI himself; he will spring up and
refresh others taat are around him-lhe
CAIst al becoming a miss .onary and the
greatest receiver becoming the great 5
glver,
Miracles.
The miracles OF Christ have alvavs
two elements: first the element oil power:
seroa3ly h, .lc,na,,, ,f ,-o,,i..,sl. r,,a',u
oayor ,'rng-,,, ,,~r,aIs ,,.ln.s.,.
a,llIuc of a n.ov;laa1;rI -, II ~
dill not do .,trar,.v a. rra,Es ~ 49,.
as d,snl,vs ~ ,,r,,,,,,ss h,,, 49,
ra,st = ,,,,r ~, I...I -.',,,1l,,
fv a,,,r..r ar j., soma sl,,,,,, =, ,,.,.-t.,,
N the hrnaf, of tho III l..,:.,,, a.I,t
aa9in.ss y. ,,aok.,,l A a,:.r,,.,,'r
mel, of GgriSt IA, ,,,as a..,.,,.,.,fI,, -,
lenp,ive: II was setting ,atnra RI.
where she LnJ r,,a ,vrany. !, 49, -s.e5
nirscl.. "a s;,,y,d so,,.tl>,nl, -.
IA ralarn. onI tina, tn. fo~I ,,f,,.,,,,r,,,,,z9
~ c3a,I an, + r,rb. a., 49,, ',,.,,,' sa, s1' o
anIy ar. ,p,ra,,Iae L,, H., ,..,,h
p ~ ,r,,a,a rn,r.rl,
rha ioa,. th, r,,, ,Iao, t,,,,. ~
taa sal o,l H., s,nIL,, .,> "a.>.1 any
r the mir the rains tb,. sn.s.,s., ~.
g,l .,rhnn -, ,i,., -,3 .bztlt
grow up into stalk, and produce. .s~,..tr,
fruits N ahunn, and contribute 10 tic
reeIiar Of ten times ten thousand. tbs .s
a. rrea, miracle every hit can.
rast between the seed IA taa sa.l aa4 :,
oa, upon Your table. Is as cefoniefa. AS
five ioavrs here and the fradin, ,
II as many thousand; bat We are aceus.
omel to the one and we eaItlt nature.
We are not accustomed to he other. AM
We are c)as.rtined t, aIfnt that i Is lae
.ord Of naturt. Bot lie fat il, tn
ormer is Just as miraculous as lie latter
md II needs as mach OF deity to trans.
ate sIring inlo harvest, as 1t needed Of
elly o transform u few barley toayes
ato food for 50 many thousa,d. TRe
act is, we are surrounded with nisacl, 5.
ut Il ey are SO common, thai W cease IT,
ee the hand that does them. We get 50
lany mefcies that we cease 10 be tnaok-
al; we are so surrounded with lnsacIes
alt we cease to see them.
Saacfyicafion AMI Justification.
'sanculy them througa thy truth, thy
,ord Is tru.h,' Sanctlioalion is one 0.
nose great traths defined n the GognaI !,
ut freauen,ly misappreben1ea bv some :
nd contoaaied with another f,nianen- !
Il doctrine BY others. justification i :
olaIiy distinct from sanctlticaton. aaa ]