Wheeling daily intelligencer. [volume] (Wheeling, Va. [W. Va.]) 1852-1859, 1856-09-08


Of Jack Cade, which would have made az ot1-
lers eI,ta. yFhiIe Il made him king, OF 70 theJd-
guerffe in France, which in its leYellng process
5rogtrated AZ the monuments Of ART, intelligence
and virtue The wisdom Of these men Is found
the causdc irony Of Gonzalo IN Shakspeare s
Tempest exposing .the crime and Jolly oil the
conspirators-
stEad i & plantation Of THISTLE, my lord,
And we're the ki1G u Il, Whist would J do
In the c0zl1l0Aic6GEit would BY eoptFaFiss
W0iid admit; no name OF E1agiStratei
Letters sRoald not be known; 40 ltss q Strict
So.s d Ind 1.-The Vineyard, nons,
5 10 use Of metal. corn q vine o. eni
Ana voslen 20: but ipaSeent AID pure:
q Al ESQ., Ia sslasss Nasa-e skeald prsaaeS
Wifhput sFestpr enaeesprs e5ens is9lepys
e a. sssG sssi al sIiE ssr,a
OF osn klna, ell ie.teg. S y, es4ae a'es
sneI, is the wisdom at false philosophy. And
the philosophy which now distlrbs the social
and political harmony Is based on tuneaza ental
errors as paIpable as the text Of Gonzalo.
This aisephilosOphy y assumes. let, That man
IN society retains all his natural rights This is
based on false assumption that man. mas more
personal rights in state OF nature than In So
ciety. In state of nature the same moral,
physical and intellectual laws govern him. that
control him In society. III he is sick he must be
nursed, If he is hungry homust cut, and must
In some shape worls-if he can more easily or
more properly fulfil the end and aim OF his 1si0ts
being under the protection, guidance and diTec-
tion Of another. In doing this he more certainly
and securely attains the mission designated for
him. Any other state OF nature assumed tor
man is one Of ignorance and ferocity; and where
s4lch exists. religion and civilization justify the
most eftieient methods, of improvement, which
must result in some form Of subjugahou to CIV
ilized actionupon his nature. 1t is false then
to assume that man in a state of nature, OF lg-
norance and ferocity, has rights which arc IN
comnatible with an efficient system Of discipll-
nary nv Improvement Such doctrine would leave
the wilds of the world to the savage and etrcum-
scribe the sphere Of civilization to give range for
ferocity, barbarism and depraylty. 4t makes
vice the equal Of virtue, and ignorance and bTu-
tality. by their very law Of force and insubordi-
nation, shall exclude intellig enee and culture
Q. This system Of philosophy Is false, IN main.
tanning thar al men are equal. II this assertion
Is intended to mean, that in republican form
of government, instituted by any given race Of
men who have SO far improved as to be capaole
of self-goyernment, and have incorpo Grated INTO
their government an exclusion of all special leg
islntion, then in such government, and such IS
ours before the State aud in the spirit OF its le-
eislatye powers all its citizens are equal This
& the principle for which Our ancestors bled )
this Is the principle which we will defend With
life. IF the assertion Of equality 10 intended to
mean anything else, it IS radically false. Men
are not equal in bodily, intellectual, or moral
power or qualities They diifcr IN stature, agll'
ity, strength, cunning, sagacityt genus, indns-
y ~ r l,;,t, tI vafioiis rein
rIo.i ~, Z If life and in
~ i,rs,,s1, al liz hoyrots and enormi-
tbs. From this contrariety springs the necesst-
n for order; in the necessity for order, govern
n 4 u - III, tbs4s Ava digAetAd. a
,5,,v no s,oyerTei
NY nus 1 IN no
~, t5 tTth free
e y ~ ,,,, 1il
anu ~ s.,,G soryo5t and the nrcsident
~ So ,sre,etiF and I,pri,ht r,i
" siis tliu-'s'' : t-.S' 49,. 2
~ =. e.i.,,,, az. ,sz,rn,iinn That man Il
s9n 40 -, ,s ,Ebich eo,onloint is
peties s INV &c cIaiT ~ remote
~ the slored race ,,nder ali the
~ civiIizatio, but upon
y With the noblsst
=. ,t;,g The ciyilization of
ss,iJ ,ri,,ce 1'bis IN, bnIv
To fact and conljarriison
,I,s,, tl slave States
~ unft n, ~ az md ;,4Sl
anu os the back rice. but who
~ s itFsrent between The
NJ. syn 90 ;,,S-essed ,r;ti, the
t wv, :. Zine o.
= d;fs,.
Z either
s g. A. N tha Fsct the gloomy
ateel OF ~, at,,;I
picture OF p...s iSUst .1Sc,S
o. sne ht T,,
l1S T. so of art
Woia Lae ~
mems y ~, -
sl,s ~, LIN s5 IL,
men l1e s.ss tat
Us i,s, III, y.
hses,,sa n q inne4fect N5tbne
emancsgaton oscauSs y is
human ~ - =; ~. ~
clam 20 nave IN o.i ~ sll =.
our ,alL VI N, ,..a
IN TINS spirit we nave eOns sleS aSs si pt sisSs
lopopess we can a'll WV 40 y ~
silali Judge between slst Z s ~
right o. ana q sS..91. g Mtlosl.
we can lol .'s * = s
IS those IN ish we; can justly = sEuy1
ing respect ana GilSfe ipI lue uul 4tllSloll