The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1856-11-12

ing to my understanding Of the gospel Of salvation
i might as well ask the Lord Il c,use py wheat
and corn 70 grow without my ponghing tbs grouud
an d casting in The seed. do, | csl seq thai YET
hack confidence, TO some extent, III HIN "oor l
trust. WhyY Becanse have not the power, IN
consequence OF that which the fall has brought
upon me. l have just told you that have no lack
Of nfdeDce in the Lord > sustaining TINS people-
l never had one shadow ~ doubt ON tEat pin'. NJ
through the power Of fallen nature, something rises
I'D within me, ut times that measarably draws a
div ding line betaeen my interests aud the interts
Of my Father ia heaven; something that IN tkes my
interest and the interest OF my Father In heaven not
precise ly one
20 VESTED PROPERTY IN UrAH--S0 OWNERS
We make farms, build tine houses, get possessions
around us, and these call ours, when not a
dimes worth OF them Is either You or mine. This
is what We must learn l have much property Ia
nv POSSESSION and We use the terms my farm my
HOUSE my catfle, my horses, my CARR aae, ", bnt
the fact Is we do not truly own anything; we never
did, and will, until many long ages after this.
We seemingly have property, we have gold and sd.
Yer in our posse ssion, and houses and lands aud
goods, &c. These things we are accustomed 70 cel
ours but that is tor the want OF Understanding. We
Is yours or nine. or the possessions that ca. ed
mi, e. my individual property, not q Goilsr's worth
Is mine, and " all that yon see y IL p sses-, not
doiars worth is your. Did yon eTer organize
tee, gold, silver, any other KIND OF metal or any
other natural production? No, you have not yet
aitai Cd to that power, and 1t Sii be ages before
you do.
Is Down on THE APOSTLES FOR rEEAoHtSs EorA-
LiTy o. 6oons.
Those who are in favor ot an equality in property
say that tbst is The doctrine tauxF III the New res-
tapent. True the Saw our sad 10 the young man,
"ao and se.l that tbou 'ast, and gvs to the poor,
q thou shalt have tIeasuIe III heaven, and co ne
ard fellow me-" In oder 10 Try HIM aud Prove
Whether he had fifth not. Ia the days of the
apostles the hrpihrCD sold their Possessions AID laid
them ~ thc apostles feet. aid where did many OF
ltSft ~, t., M N
desiru,t ton. CrGld those apostles keep the churca
togch,r On those principles N. Conld they
hpiId Up rSe kingdom 81 these principles! No.
81. rtytf a. uld. Mary Of those pcrssirs gsud
III, a. hut ne, were Tiled y enthi tsm, insomnch
that IT they ow ed ii III. possessi.n they would
place y ., tne feet 81 he apostles NiH such
cotrse sustain Tie hinrdo" No Did II. in the
GAYS ~ the slost ess No Such policy woCl1 oe
the in Of this people and scatter them to 'he isur
wrds We are 20 be- guidtd hy superior gnos
ledge-by higher influence and power.
>nDPpING IN SALT CRY.
DO not Ike O. have tre saints. those who profess
20 BE- sanfs, get sueh eatavagant confidence IN our
God t'at they vii Mt do ore trng 10 pr vide Tor
She body bot omit securing provision enough 70 sus
tain II esfselvss and say o. shall have H. tone "a
thera are ably means, wheat r hour ! know that
Br. B. ia ham all poL suffer. VIZ. storrkeeprr,
take the little have AID awe m, so'ne ribbons for
IT, or nice 6rsss, Tor wans the best cap get. and
know that Br. Bdsfam ~i Mt let me suffer"
win thls ccurse pr,ou,e good IN the people! Or
are hey igbs raut that they 90 not know what
couIse 10 pursue!
rUE GRAND DIFFICULTY.
The prsnf difficulty Nth tl.s community Is IN
ply tbis-tteif inter est - lot one. Wnen you viii
have your ii tevests copcent ated IN one, then you
vi | eorr jslntiy ard We snail DO hay. w s,old
a, d bird iauit ~ much a. We IRE nov required To
somebody crgh' to be .relroved here k-day,, for
sou OF our farmers are brn la III Gh'a and -cll-
ing l. H. The stores fIr dollar and half bushcl.
Won thy sell it that tow IL TIE poor. No. they
would nor, y tae poor had mofey 20 ray for It Il
th- Is the best WY the most eonducise 81 toe great
ct god to this community, all right; but cannot
see any god TesU ting FRI m - J can sec Do gnd
sccIuiD this community in ,nsiptainirg cislded
iritrest; our interest mE-t be- ore IA oIghout. IN
% Ger pr, dnce the 81. desire. Many dis
tus,fui in The pioyid Of God; rosy process aish
en.I gb to bsvr tn: Lord extract cancer fro Il
Ihen fesh, % drive fever from hem tnsugh the,
would mt 90 single thing for Themselves; yet 1t
hey have few bushels 81 Z, ain, five dollars and
,ou touch hat Won tu9ch The apple II their eye.
You Ill counter % the feelings o here Is my
nd,y.dua family: my ,ndividy al sub lance. my ndi
sidusl babraiicb and sy indiVidta ~ property hat
have gatbersa together: l. j. al my own.-itis MT
youIsn know that there great liberility amofig
hi people, and 90 The oiheE- bapd. lher l. much
iheiality nke his. N ugh 60 not know that Gao
iull! explln i 70 You, In W II try. few yeas
ago We wished 10 drive OF the cattle not needed here,
e ~ " leoye tie eed lor or MICH coYs, lpd there
as Goi naa sh0 4 ss hot heart aud hand 10 the
policy. WHEN the tue ,amc 10 gather no The
cattle, eseiy msn said 10 his Beiybbor. Ibis Il
one o. The bet possible plans for our stock, nov
you dfise of your CATTLE "a n man said his
nei ghbor and thous bit to Dimsef niue viii have
b uer chance ard IL tie matt OF fencing.
each ore SAYS TO bis neighbor, "yol put 10 goot
Il rec iCuLd yCur garden and heId your cattle. a.
re sne tiye intending ~ le. his run at large
These few instances ex1lain toe feelings and cou-
dGct Of some. and in @h.t manner they are hbera
! again say that do not wish any TO take chastse-
NJ IN, those who M cd n though INST " the peo
pie generally so righteous ano lib raj tai tney
M Tn fns.y
cousider that none cf II belongs 10 them. Some
a.e Liberal that they will pick up my cattle
the range and butcher them, saying. thee Is
nothing Eeie belonging 10 Brother brigham, nor to
any body elsc--it Is the Lords aud ! VIII have q
little beef"
fLw WORDS TO THOSE GOING TO LEAvs.
Ii Is rspoftei that many are going away: say.
gentlemen and ladies'. you who wish g. IN to Calf
form o or 10 the States 90 in welcome; his rather
on would 20 than stay. wish every one To 90 ~ho
eers durg so and # they ~ill 60 like gentle men,
they 20 wnh my best feelings: bat II they gu IKE
rast ais and knaves, they c,ntot hiyesthem have
ever requested but two things OF t,osc who leave
namely, toppy their debts apd not seal; tba !. all
lhst Dsye rqayed ~ them "a about you. h si
Iess. for Would rather you wooll go thln stay.
They are welcome u co. and to stay where they 60;
/ can point ont. Like old Lorenzo Doc, when ae
was q yibg q detect be person who had stolen an
sxe be said that he could throw the stone VIII h he
hid earrIed into tie pulpit aud ut the m IN TIA.
stnie TIC aAri ~ nsholcu snc fWhc Is IlouG ne
oulJ throw II, md the guilty person dyed, when
le ssid that i the mal. 80 c0ud throw AMI Ut a
g1eal nagy that Wish y 40.
CHAPTER SECOND.
sIrwOy nv PEsSipESr BRIGHAM rvCNG, h0vERl,
AUGUST 81, 1906.
ftfnm he fe,essa News S~pf IL
PRAISES the xIssioS.ErEs.
wc are happy 10 hear from our brethren who nave
rtiuIn. tom ibe fields Of their labor; II rpicces
ur hearts and like 10 their faces. knos how
tbes ieci when they return h0mc, ior iels mary
in.e. Vi returning - the Saints, a. though tbs tT
vicge ~ hcholcing their IA es sss feast % Ger
To- ,,hgIny soul has been full rejoice all the tims,
atd can UNDERGRAD shy jrotber Cruton has re.
oicc1 % exceedingly: l. J. because he lishtnius
ana thun6er arc hiIn, ard bc''5u.e he gave sent
q ht- iecifig fr.ther kOirs' calling has lccn DIFF
"a. li.ti..l. ,t,it