The daily union. [volume] (Washington [D.C.]) 1845-1857, 1856-07-15

The word IA the original & doulg and the meaning Of
this word given in Robiasons Greek and English Lex
con, Is thisI read from the book In the family the
dOui0s bound 10 serve save and was the property
OF his mastera living possession Aristotle calls him.
And again; The doaios therefore was never aired ser
vant the latter being called misthiosp &c This is the
meaning OF the word given by Robinson learned doc
tor of divinity well as Of laws The centurion that
occasion said to Christ himself say % nag sas DO s
and he doh and do Thou but speak the word aud he
shall be healed What was the Sayiours reply Did He
tell him go loose the bonds that fettered his eownan
Did lie tell him be was SHINING against God for holding
slaosP No such thing. But agc told by the inspired
penman that: M #Gt #u
when Jesus heard IL he maryeled and said to them that
oowed verify, say unto you have not found 50 great
come the East and West and shall sit down with Abra
ham and Isaac and Jacob IN che Kingdom Of Heaven BIT
Jesus said the centurion, Go thy and thou has,
believed 50 DC y done unto thee And his servant Tor aee
was healed in the seifsan.e hour ssa@
Was Christ "dough5ace2' Did He quail before the
slave power? And II He did not rebuke the ordly cen
turon for speaking as he did OF bis authority over his
found great faith in all Israel be had in his master
who shall presume in his NAME to rebuke others for
exercising similar authority or say that their faith may
not be rs strong as that OF the centurion's2
In place in the New Testament sir Is slavery held up
as sinful Several Of the apostles alluded to IT, but none
OF ihemnot one o. them mentions or condemns u as
Christian duty They enjon the relative duties Of
both aud slave Paul sent runaway slave Oncsi-
Dack 10 fntemon MS frequently
oslaVery in his letters the churches but in
speaks Of It as sinful To what he says in one Of these
epises ask special attention It is LIST Timothy chap
ter 9th, and beginning with the LIST verse:
al. Let many servants doaioi slaves in the original,
which have before mel under the yoke THAT is,
those who the abeot of savesl their
masters worthy Of all honor that the Of God and his
| doctrine be not blasphemed.
~. And they that have believing masters, according
modern doctrine there be such thing savehold
Ing believer did think Paul. let them despise
Tor neglect and not them, because they breth
but rather do them service because they faithful
beloved parakers of the benefit These things teach
and exh0rt. 0# t, .#a 50 II &a .|#r@1t .",~
"3. any teach otherose and consent not to whole
some words even ne 'eord Lord Jesus Chri and to
the doctrine + whi"a. i according to godlInsss:
- e l. prsud for sssOaseitst kn9wiae noting ss'
envy, strife, ratings, evil surmisings,
Pervcrse disputings OF men corrupt minds, and des-
such roitadraw hyself" -.
This language of ST. Paul. the great Apostle Of the Gen.
tls just as appropriate this day, in this House.
was when he penned 1t eighteen hundred years ago. No
man could frame direct reply to the doctrines OF
the gentleman from Ohio Mr. GIpp NOS and the gentle
man from Indiana, Mr. DUNN than is here contained in
the sacred book. What does all this strife and envy and
ratings and civil war; In Kansas FROM but the
TEACHINGS of those In ohr day who teach otherwise than
Paul taught and do not consent 10 pholesome cords
the words Of our Lord Jesus Christi" -. .a
Let no man, them say that African slavery it exists in
the South incorporated in and sanctioned by the const-
tuition Of the United States is in violation of either the
laws OF nations, the laws of nature the laws of God
And fit "must needs be" that such an offence shall
from this shall the ties that unite
these States together in fraterna bonds and involve the
land in civil war; then wo be unto them from whom the
| offence comethp