New-York daily tribune., 1856-06-07

b axis up in the morning into companies ac-
coropg to sptudes and preieren ,es; crowds to The
gsideIs, grouping tbeuEelve, there oy dozen: OF
scoies, each group at separate part Of the various
esrtenclture; crowds to the larger heiis; crowds 10
The mechanical and manufacturing workshops; cr9~is
10 the kitchen and to the household work Hereby Is
partial tut st coy ssTis b,sks jsscSe ssto to
kind of work they Ike, ard 60 about in company,
in prours This i, much; but with only this work
still veiy far from being organized With the whole
field Of work open b. fore them, with al faculties asd
convenience. AID tools al hsnd there IL not one oi the
two tbouraui VINO III hot be acted toward several
kinds Of work and where there versatility OF nature,
toward dozen or more kinds. Besides, many VIII be
drawn 10 departments, for which they have no espe-
cisl prt ference by affection for, BY sympathy with
o,h.rs for truly organic law Of human association
will and must open field for much fuller ami purer
play Of all the tectioDs as well a. OF the intellectual
facni g. than they now have.
1t is law Of the human mind, moreover, that
change of employ ment is essential to the most
effective action. After few hours unbroben
work at one particular occupation, the zest with
which it WAS at first pursued is sbsted. Simply
by working in company then, the natural lsx is
but fractionaly obeyed. Another step is necessary
to transform monotony into diversity, wearlness
into a'acri'y, and slavery into freedom This is the
dissolution Of the groups at moderate intervals
when every individual member of each becomes
member Of another group, engaging IN different
employment with different fellow. workers. Thus
every msn, woman and child will have
wrought during one day in several different
spberes Of industry aud accoring to their respect
i've spti,udee. A heart is thus put into the work
ofeyery worker for the whole day.
Coz sder at this point another qual'ty-vlrae l
Nigh term it-of the human mind, 70 the existence oi
which the consciousness of every will testify The
mind delights in producing, in shaping in creating
whether II be q timber or last, poem or a hand
spike; whether by digging and planting and watering
" by brush plan. chistl-to produce, 10 ohy 10
pass TO create il always high satisfaction Let him
but shspe erect rear, work At what he has vocation
for let him the moment that his appette Is
sFpeased II cay appetite, for under these nsturai'
Wholesome urfOrced conCltiOns III Al VIII hteraly nave
gn appetite for work; let him work with companions
to him a. having the preferences and
be will work from tin evening, without fatigue,
without beavness with eve-fr,sh 1est a. be passes
from one group to another, from one productive pro-
to a different one.
The result. flowing from this adaptation of man to
bis vOcatiOrs this adjustment Of man to Nature,
are too vast even to be conceived ofby the ims5in-
alton. He will thus come into the enjoyment OF
bis great heritage, the wealth of his ineXhaustible
faculties. Work, in its myriad FORMS will be
universal joy. Every human being will be free to
ex.rc-e his genius in the pursuits of useful indus
hy. Birth, accident, necessity, will no longer
force on man bis occupation, His natural apt-
tnde,, Preferences attractions, will give him an
ample variety Of pursuits. Hc will work, not like
. .lave at the will Of smother, but like man pos
sesiDg himself.
But there are difficulties in the wsy of giving
practical embodiment to he natural laws of Social
ard iDdustra al association. This no one will deny.
Ap enterprise involving radical changes in society
fraueht with sublime consequences, must be more
difficult to iDaugurate than bank or railroad
The difficulties, too, are Of an obstinate character
growing not only out Of prejudice and ignorance,
but out of the slowDess with which principles so
large and Lew are accepted, even by broad aud
liberal minds. But though admitted to be diff
cult, the work ia lot impracticable or Utopian.
Utopia is dream-life, reared in the waking brain
by mans imagination; and every such fabric the of
staLtial, baseless a. phantssm. La aiming to COM
pass such solid results by such method the mind works
awry cut Of the plane OF s orbit; therefore idly. un
pr,fably. No Imaginative fertility no constructive
ingenuity adtquse Of itself, to give birth to
substantial organic, socal creation. Summon the
most copprtheDsive, Gre alive minds the earth has
known to work, not srgy but in unison, the minds OF
Dante, Of Shakespeare, Of kepler, OF Leonardo da
NIci of Bacon, OF Goethe. conceive them in thought
ful concla,c, ther combined intellect and genius ear
rely bu.ied with the vsst problem of recastDg human
society; even their transcendart mental resources
unite could not by inventive skill, come near to
tie solution could not produce 1.-THE OF the SOLID equ-
poised proportions the beauty and the grandeur dis
played IL the picture given by Fourier OF the new
.ociey Fourier like any one or all OF them together,
was utterly incompetent to invent, to draw out of his
ms gibatOn these proportions and hsrmonles but the
laa- of human ASSOCIATION by him discovered,
from that they all flow with prou-on and strength
and symmetry, by the side of which the imsginatons
If The greatest poets are loose and paid
TITUS the sOciais! rejects al .Xpedents, all one
sided measures, all the temporary provisions of
human legislators, and takes his stand on solid,
uucbsneeable, everlasting, divine law. Every
province of life, in his view. bears within itself
Inherent laws, sufficient if scientifically spprsci-
sted and obeyed for its government, and through
which laws the will of the Deity is unaffected.
Not srogantly and profaney would be strive TO re-
make nan, to undo the work of God, to remold the
nature of humanity. suPpresng It's instincts, crushing
it, imI uer thereby d.forDing the beauty of nature,
manning its int gritty, fahifyiDg Truth. The socialist
revereLily recognizes and accepts Gods facts, aud
would woIk with them and in them. He would unite
high TO Christian love, concentrating their COM
bined b, ans into focus 40 intense that O cleans
ing fire shall be lighted the universal hearh Of hu
nanty .uming all poverty and crime, and frisng
al hostile classos into cooperative harmony.
This the faith OF the socialist faith deeper Arner,
higher than any other man hasa faith ab olute and
uncordt. nA in the wisdom and goodness of Cod
rot hollow, vague traditional, verbal faith, bn,
living fresh core ial aiih, verified aud sanctifed by
faith Th- is the science of the socialist, built
Of tie iniuitiops If genius confirmed by logc-a sci
ence ipspied by fifth, faith f5a by science, and in
tbeir union potent TO mountains, the mountains
Of misery and vie. that weigh cn Chr-tendom.
II will be seen from our copious summary OF
Mr.. Calyerts Work-much If which is in bis own