New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1856-10-28

very shiI LDeD Will ham you out and ihrSS you -
board a. ibe ooy mean II Iieting The tempest Aa'
God, perhsps VII teach us, on, OF our o"n NET,
how ~ fray for the enslsyef and by our oFn an
will Open mouths for the dumb uude- oPprets'o"'
4 We refuse 10 10 il n ar churches. III
Compound interest j. A terrible ihiag. "A msa SO.
steal FIVE collars r m his neghbOr. or iake P'V9
property from bin by fr,t1l x0rh hundred, az =
prse OF year4 shsll make What be thinks an nsHe
iOruItbas M possibly. forgotten ne wrong oo1e ~
bis poor beghDor. Ba. .ength lne iraad K Po' =,
and What hundred i5lla-s q tie nu - ~ -
bs Who'll. fortune ~ redeem COMPOUND .ne.c-- '.AA'
with mcrey; and d. you suppose il can De sepcIa'i
from cT M II holds Ont runs ohah1 - -, -
Mn h.cf shaIl return upol ti. own hesd' suu "
leIt De alii shal come down 1Pon h'S o"n &c;
make. no difference BY net cpn.le name ne osPIt~
biz robbery or cruelty nor b. What sPorcos spologts
OF Law, cnslo1D, or inheritane" be excuses i.
sees III oush al his sopl.str.es. 600 c"usC.'". "
pot wait upon his; D.. WI God Ju-H.e - =;
asi Sc ~ tIs wiling self-dolus .'rs; nor : 'r'"I
teousntss to be Gefed, or 10 operation paia!1 ~
bis ignorance. The G.eai ACo"ue'ant 6iii MOI ~
casing up The columns aga.ns. him. be arse' "
iIcuned ne i'sns be never considered the H'' e
nor viii the prescuia.lcr Of the bill FOR payment 10
prevented betaI Sc be has moth ~ 10 pay
Ihes.sye holds under God "a band, nob a.
YOU with e, uipound interest for tie cIuhs conh.' -
against hia father; and when you lay your grasp Pyn
bis Children end take them as your properly, ~. ~
is than doubled aaans, Won. and the 'n'e r-i'
on. The man was stolen originally: and DOW Ieii NE
If Won dare where did The Guilt stop DID that theu
coLy two IMMORTAL beings. Tot then born lh,o Ju-
property DID the man who bought toe save hho"-
ing lin 10 haze been stolen conveTt MN ln'o lu'
WoPcIiy by paying tho price OF eoou IN "a
HI. Priests gave thirty pieces O. silver 20 Jun uLu
they buy night % properly IN Chn.t! VI; u 'ii'
man bought the slave without iuquirng as 20 the .i
Goes iha' iul ignorance tHse away the o~neI snlp
oil stolen man lrou the man himself and CONVEX h!m
into properiyl And when the buyer, il addition Z"
that INJUSTICE clans he MAN. children d l. P'P
e,tv without ever even going broGgh 'he p5eonSe q"
giving one iarting for them does that ceer ms CT
science. and stiIl further establish bis clam
Al there is a God IN hesyen that looks Oh and Is
ius ice takes account o. these transactions ne man
by ths. claim OF property indofses dc original guilt
as b= ov n and the compound Interest OF cIInie Nau-
for him. A. the persecution OF the propnels cane
down ron age 10 age una7enged, out held liei P>
session. heir claim for retrbation, not only uhdlmln-
isbed but accumulnting with every repetition OF inc
sin no quit-cain given, nor econ OF elcc', OF
by delay nor ouawry by lapse Of time but ~heo Tue
bill cane in, al the columns we're Looted up, Oil 1ne
eous blood shed upon The earth from tDe olood oi
cons Abel 10 the blood Of ZlchaI to be paid by That
generation; 20 rups on the guit Of Slavery IN nation
that sanctions and sus,ans il. The souls under the
altar count up vest difference IN the daes OF ,I'T
respective bills of retri5u!on, g. they cry out SUM- ;"
long But the odt Of them Is as fresh ID the justice
Of lie LIVING God as the latest The CT! loses none %
It's power but gathers oy age. Indeed there rot
moral IN the universe but increases oy piod@
tiDatioD. The mouruiul waiing voice OF ZaonaT.as
that of Antpas the last martyr ca:alogucd by name
in the New Testament, and Poycarps = az fresh ss
Laiin.ers and Latimers as LOvcOys. tor one ds' y
with the Lord as a ;housaAd years, and thousand
y, srs are M one day As long a. the niq ny L not
repept,d of but indorscd and repeated, 80 long he
voice Of thy brother blood cTeth unto me from the
GROUND No injury Is outla"ed, and some injuries
pcrpetuate theselyo- in moro than goometTcal pro-
Ct. sion having SIDE increase IN ten thousand chan-
les and dire cti0ns in the way u moral corruption, be-
SIDE the direct onward rCdupC2iiOu.
And this is he case with slavery. Who shnl take
account Of the millions of white men lost by II, de-
frauded of their brth-ri5ht IL Christianity lbeli 10y Tie
dcbaucheTy Of conscience and the habits OF PRICE cru
civ hcent OntBcss, and unrghtoous gain and power
fastened on them 10y the au,agOnstic gcngcnlng en-
eTgy of this domestic sys'e n. n dead corrupe car
Gers hung round the neck OF Their Christianity ITSELF
and made pal. 81 Il bv the law OF the land! And
eho can compute the amount Of infdelity noGrsheI
II not produced, by such c8rca.uro of Christian!
tIutt upon the anguished soul What horrible per
version of truth, and confusion OF principles. 70 read
IN the Old Testament how ell Gods attributes bum r.
o CONSUMING fire against every form OF oppression, and
n III b. celcd on t. believe ihat the divine rove
l.on sanc;.ous the most iust md pCricct tolTn Vi
domestic ocity the greatest possible oppression under
the sun.
To tbi- brar ch 81 he argument g. to every other
belong the fact that never IN h. Scripture l. tho del
Of ownership in man admitted, nor The possibility &"
selling mau, wodian child a. property, without the
gu' OF an snormoIs g .iGe. Inc Owner OF sorFG
or slave !. a Ihrs,c never known. The owner Of 3
hose ur ~ ass is spoken Of bat OF man, never. tn
eases OF selling men, OF trading in them, are markt
with abLOncuce, as cases for Gods wrath. H. III.
whole h tory OF the Hebrews there Is no instsnc. re-
coded ii any mans selling child and nc
truce il to bc discovered Of any such tran acton L.
moetd mentioned but mentiOocl az SIN; Mentioned 70
receive Gods CuIse as criminal Thus smith The Lord
For lhr,e trapsgressions Of Israel and for four,
IL not turn away the punishment, because they sold
tie righteous for silver, and the poor iur peir oi
shoes. And the solhng o, children by the heather
is expressly NAH ed for Gods vengeance.
Ard this lie thing We are to regard in turning to
the New Tettauont, and examining the Instructions
kiven both 10 masters and servants there. Whom is
the-e con mand.d. Masters, give unto your servants
that which is just ard equal what, thak yoi Is the
standard Of equality add justlco by which measure
uen is be nude Was IT lett 10 tue opuoD or ludg
Of the master, or even to the contrac; bel Feeo
ubser aud servant Nay, those very Old Testament
S.rttures these Laws before on tnls very subject,
wee, the sole aid the authoritative guide Thee was
no need AT any time. of JeDOunClng Slavery in the
Now T,-iameni for !, had been rendered impossible
by the Old Testament or any mhu 10 practice 1t, to
aim property in man ard preserve CONSCIENCE clean
iron ickt dness. There not cro9ture in exist
e,ce who knew the teachings Of God " ord in the DID
TestsmeIi who did 10; kuoT that the claim OF pop
ery in man was a crime IN Gods sight, and that no
man could give 10 his serVan, that whch wss Just and
equal and YET treat him chaI.el, or hold him Is a
slave There was not creature WHO knew God =
staiutes on tits subject i'll the books OF Moses and
God rath for the violation Of them recorded 10
tie Histories and the prophets and capable o! req
ding al all who did not kLow that for HIM 70 take
,oupg chic and claim that child as his property be-
cause tie father and he mott or had be,n his slaves,
was 10 make himself nan-st' aer, 70 incarnsdnc his
co,cience nth the stain OF that crine denounced IN
Gods Word VITA the penalty OF death There wa no
ed to peat these pleceps bu. 10 comprehend inetn
in the law Of love, AID 10 turn every mans conscience
In regard 10 al the duties specified by them bacx %
them under the power OF the Gospel for definition and
detail. !. is as pain 81 the day that no man could
,ullrit TO the authority of the Ord Tegtsuient Scrip
turts and vel maintain the iniqu.y OF claiming pop
eIiy III man.
ihe consequence OF ittfe safeguards Yer me ireedom
of Tie ser, al was such the. there IS such thing
ever known, ever ;numaot III the history OF the Jews