New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1856-10-18

Ioubftd preschtrs of the word And WIN any mnn
dsrr 10 call tbs Political yFeeohirgI IL ~ ia,d me
brncn OF religion into politics according 70 God
con msid, and tire spplea,cn o' the inst uco ns ana
principles OF Gods word 20 the coBduct Of the nsoou
end tie People. And such application the prophets
issish and Jeremiah wer. con rnanied tn AXE, spi
Ger oid jesus emf med upon the pre- achers Of The go-
iei TIE same ishfulnss Cry aloud spare net ha up
ny voice hse lrumlet show nv people their trans
gie>slus, and The hous. Of Jacob ticir sins
" In be 9th chapter OF Jeremiah tho deliberate
adjustment OF Slavery in the nation shown 30 havo
been The one clinactelc cau'e aud occasion of the
WAN OF God Coming down upon the whole land and
people without remedy. Aud ii God sngle mer-
chant ID this city. with whom the nas"n for -Iaoole
Why lie is unwilling that any m. urion of the an OF
slavery should rsound from tie pulpit or that any s-
,siion III 70, ard 10 its wiCkedncs ond be kent no ia
regard 10 his business end it, profits or fear OF
vulsion and disturbance os; eSsing IA the prosperous
(,uise ard CuI1eli II @ numerical affairs that conca-
ntut and opposition OF The hghr and he motive FIR il
ere as bad in his case with his increased knowledge
in IN. blaze Of the whole Wod of cod the solary
of the lsiae,es II is the golden calves sn and stu
tl,re j. the wo>lp of them, aud Dan and Bethel aus
in this city with their DSgoDs and their altars and their
priests not among the lowest merely. but the highest
And he forced concoaluen. of truth on this very
subject the yoiC. 10 the scels, See not, Dd 10 thd
pro ylets, rpElesy not The Dan upon the hghi tne
s scism IF opinion The repression Of heedom IN tie
rrpt the sccr alton nd the cutlery of political preach
ing if the light Of God be turned dpoa IL the extreme
ftstioiousiess and lear IN our fashionable oongreZa-
sit hike nIc htnaTe on The genus OF the Gospes
|, mountain If despotism, ana Of the fear OF man
thr,wn ult II ruth Tie preacher Is Ike the iabe1
gispt under his volcano. Ii The giant will Do quet,
The ouniain will bc quiet. and some gree th'ass may
glow Up II n in CAGE md ireshness. Butthe n,onen
lie turns il bis anguish strives 10 free himseu OF hi
load the mountain b,lhes t"rth us I'm and fdry an
rolls down streams of lava, atd the poor be- moantane
ebnt is ih, cf The giant eanpo' etir hand
foot with the least suspicion oi gaining his freedon,
but Eta rsgts Again and again have fsithtnl and
below. d Isstois been driven frcm their pupttA Jus.
bal.ly for giving u single utterance Of Gods ~o'i
sgaihs the sn Of Slavery. Al the south maa ha'
been or, his church simply tor refusing b. add
his name to a con ncl cation 81 the dastarnly and mur-
dIoUs outrage in the nate If the United SattS La
Washington, pastor has been recently dismissed for
single sermon against Slavery. la Phladelpha,
tie People have d, mandtd the resignation of pastor
for The zane ofehse. Everys here, almost there IS
this attempt 10 nuzzle the pulpit this mpous refu sl
Ia listen 10 Code word on this Now, this
not be hight in the sight 4, God, and God, perhaps,
has suffered US 10 come Ia our present crisis IN the al
fairs If ibls Lat", en- pmP@e M Pait To deliver the
pulpit ir m such b, pdspe. There v point where ho
life lie reached and feel ii, aud now they begin ID
sneak out wLeiher men " III hear or forbea. Aud II
We would be faithful We must speak OUT, tor No ksow
thst this Gods ruth md that Whatever piansoa
motives of exp ency may induce Gather w 10 refrain
nom utIerilg 1t, You 10 shrink from beanng H. u
cslpot be night in Gods sight 10 hearken unto men
more than III To God.
The Conservatism flat would prevent the utter
orCe of God on this subject IL conservatism iha&
great Ietensons to sobTlety and uprigbtnss IL re-
minds one of Jcrtniah's satlrcal description. They
are upright the palm tree, but speak not IL pre-
s.Ives sober and digmhed silence when Goo com
maids fearless tsioken rebuke of cherished aims
Il iputes the ylo.bc" of mems passions In defense ot
such sms to the rashness and imperlineoce OF shoea
who have daredto r,buke them. IL Is always aging
10 ttoee who open the batteries OF truth, when nord
and fury follow the csDnonading Had YOU kept silence
.re would have been nothing OF all this sgitatlont
you shining up nothing but contention ana wrath.
Ills was the very accusation brought against Jeremiah
n mseIi wien be proclaimed the Word NJ God In Jefu.
faltm ard Judea against sins which the Government
cmmanco I'd and which the people declared they would
def Id ana practice and winch not few among pro-
ph.ts and priests themselves ah med were no sins AZ
a. but lust profitable policy. Wo is me, for am
become OF contention and strife. love Posce,
and love my people, and love my country ssd OUT
OF love speak 10 them this Word Ut the LORD havs
neither lent on usury men have lent 10 he on
ufury vet every Of them doth curee me- An, Jere-
niuh there other ways to touch mens pockets, and
invite their ayarce beside charging twenty per cent
Tor YOUR money. Lay the tax vt the Word OF Got
VI on their proltGbc ega,ed aid cherished sias AMI
Instantly they cry out violence and spoil md the Word
OF God itself will be made re roach unto yon aud
deri-ion daily Then said they, Como and ct " do
wise devices against Jertmisb for the law sfeil no.
paish fiOm the priest, nor council from the wise, nor
he woId from The prophet Come, and leg US smit!
lin with the tongue and let us not give heed 10 any OF
hls WORDS So heard the deamng Of many, fear on
every side. Report. say they aud We WI report It.
All my iamilisIs watched for my haflng, sying fer-
adventure he viii be eLiiced and we shall prevail
a. aim him, and We shall take our revenge on him.
Ard ali fm what Had he injured them, betraye
m, slahdered them, derauded them = Simply and
soely because he had delivered INTO them the words
OF the Lord against their sims OF oppression and idol.
airy. Well il all the Lords prophets bad been faith
full al d true like Jeremiah, they would hsve con-
quered, and Gods Word in them. But jeremiah
stood omtst alone, and the prophets Themselves wae
again 81 him, the couseIvatsts Ut peace and sin.
Now, if ever there what Ia falsely called pobf-
cal preaching it this preaching OF jeremiah IL
was the pr,scbipg OF religion in politics, Gods Word
as tie only authoritative and right guide Of ooIhs-
God Word, torbddiDg Il nations SUBS Ana God
BUS aimed rh prophe, III this preaching through min.
irry OF forty three years duration. Row, marx my
woods: it was the preaching OF religion ~ pe.tses,
which is Go9's own command, both IN the Om ana
New lestamens; but the preaching 81 Potttes IN re-
hg ION is quite another thngthe work Of intrigan
politicians and Of Sa nd, eek Dg To blind the minds VI
men, and keep Code light add Gods authority away
II, ihtr hearts and conscience II religion DO sot
preach. and pracced in the litics Of nation, that
nation il tie high road to pcrdltion. Ii potsioie
or the individuals of nation 10 support the Dation
rims or apologize for them or ward on the ight OF
Gods Word IT. IN rebukng them, and not pat Ia peril
tLeir ow n piety and salvarion Already over moro
than hall The pupits in land there hangs the ban OF
exc, mn. unicston if sn gle page Of Gods Word bs
applied sgairst Slavery the hiDg NUT not be men.
toned, end a polite silence pre-, ais Ihs drums Of
GODS VOID n.uied and they bea, funeral march
inst, sd OF Gospel onset Onr Chfis iaDs
have turned sexions they are for bdry'ng me truth
iIs cad OF publ ching II. Their whole tnJr 10 Against
the iiyirg truth; dead men bones and all uDcteannea
have le.s tia is repulrive for them than rJping cut
ting and exciting Iutb-he truth OF God that brings
religion into then cotton specu alton Their Poucs
Nv people ark cour sci at their stocks, and their stan
decIsI,ib III 10 them. T. ,hraim 10 a merchant; IN
bosnoes of decei are in his bands hlo0e TO OPpre''.
Yet he sath am become rich; have found me-
GU, substaI &c; il al my labors they stall hed none
iDiquiIy in NE that were Fin. There aay be inquiry
IN he abstract but nothing Is sin per S. mere ps
81 IL. and uhsfth D