New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1855-01-17

lev are OF fertile in thought or lsocr. They an
not 80 ov a. the slaves heh o. those 40 OWE
ajavts. There three cls.ses-tfe tip, the middle
and the bottom; and two Of these, the to- an1 Dot
tom, being fixed ana legal, the middle Is ncdned BY
The N both.
In suoh & Society, there cannot be C3Hn''
School IL any such sense sc mesn H. inssei there
csbnc, be gezs-ai edEeGtioa IN any State where X
porsnc. is the legal couciiou Of oneh iii the poou
ton ss is tie case in many Southern States. lg-
Borance is Institution in the South. Ii 10 pohti-
cal necessity. IL Is muc1 provided for by lesiss-
ton and by public sentiment, ard guarded BY enset.
nepts 81 intelligence is IN the North Ii must
be The re-iriouoDs Which keep it from tbs slave
will ke.p it from the whites, excepting. always, the
few who live ~ the top There cannot o. sn atnos-
phere of lBteigt nee. olSves would DC IA dagger OF
bresihirg that There cannot be scsnnon paoic
septmeI T. q common school, nor common edu' ation.
Kpcxl.d dye IL power, nor only bu, powder, paiLing
the South in the risk OF being blown up by careless
hsndlDg and too great SO lndsnce.
III. Closey connected with this, and sproginy
from the SANE csrses Is contrast between the Norh
and the South in respect 20 free speech and opsa dis
cussior by ZIP and py Pc
The theory Of th. North s, tina. every man las tie
e ht every subject 10 the ree-t expression OF his
opinions ard the fullest right 70 urge them upoa the
convictions of others II IL not Per n.ssioo oflsw;
it il the Inherent rg ht ofthe iHcivcusl LAS ony
10 pr )ieci tie cit zen in the use of thii right.
II isthe theory of the North that society is AZ much
gamer by this freedom Of discussion as is the ID
cividual.
Ii is 8 perpetual education Of the people. and
safeguard Il the STA e. There is the utmost lati-
iude ofspeecb and discussion among our citizens.
TIE attempt 10 aoridse It would be 50 infatuated thss
the ,stdilIi6td Court bst ever sat in Boston would
be come Cd object Of universal rerrment aud ridi-
CUE tha, should presu ne to arrest snd cause 20 be
moi ted any for free spe <klng 10 Old FSuedu III.
Merrlmebt | cay for who you'd nor laugh st phl'o-
sopbr who should sei snsres for TIE sta and tx his
net 10 catch the sun AGA regulate their iniiscreet
A
kB-vts AID tyrants; but the tempt 10 c'mmsad the
oIe or 'be o'her in the Norh changes the kaave
20 IN imbeCile ard the tyrant 20 3 fool.
Bur, u ould any pOseT, against the precsients OF
the past the spIi of PEE pie the theory Of our
civil ohty and the rights Of individual nan 81 ceet
ano mike bssfway against tree speech ant pgt t m
j,opaloy il would convslse the very frame cork Of
soch'y There would BE- NJ time tor e reyjuion-
N, re would be an eruption, and fcagmentzry
JUDGES Courts snd Their minOns you'd Ny upward
athwart the sky like stones and balls of dame driven
from the vomiting crater Of furious volcano No.
This is right ike tie night Of bfeathiog This u
liberty hat bsO0ds upon us like TIE At nOsp1eee.
The graIc American coctIiue that nm NAV speak
What they tbiDs, a. d may print what they speak
bs, all public hall nave fr,e puol' discus
sion-cnbn.t be shaken; AMI any party mus, be IN
tersely American that afford 10 destroy the very
ounCa'ion American principle that pu0hc questions
shsl be Iubhc! d'scusssd, aed public pro 'edare pc
publicly agreed upon. Right always gains ia ths
bg ut and Wrong IN the ia K Al owl can whip an
eas le III the night
Tie South, bOldiDg haathsn theory Of msn-an
sristocraic theory OF secley-is 5Olad TO hold and
does holo redcally opposite pracce IN respect %
rights OF speech and fl, dom o. the press
Itere il not freedom Of opinion IN The South and
there cannot be.
Men uirs there talk o, a thousand hngs-of all re-
ligous cOcDiaes Of literature uf art, Of public po-
lilics measurts-but 10 man has Liberty q ak "a he
pl,as,s a5ous The structure OF sOulern society, aud
arry 70 he Tesl fgcs of utbcrn life and southern
int.roal questions that searching investigation snd
public exposure which in the Norb briugs every
possible question 10 the bar OF public opinion, and
II al "a society boil IKE a pot!
Yes, you m0y speak 1T Slavery, II you vii de-
fei IT, you u,ay preach about H. II you shin Sle its
roof eith scripture teAts bat you may not talk, nor
preach, PRINT abolition doctrines, though yOd De
heve them wlh the intensity of inspiration
The r. 500 given s that will str up ms direction.
Ard - It Will IL Is SID that free speech Il I'D an
ms'Ory 80 is. That Is ~oat b'IDg every mans
he n the South into jeopardy; ina, 10 sehdofense,
tl,y uust H. il and Iegua ih- expression Of opinion.
Eu, has L. that theory o' Government aud Snat -
that staio OF sy under IT, IN rhich Tree speech aud
free oicusiou dang trous IL IL tue bJast q" tle
North not alone that speech and discussion are re-
but u at have society cOhsuuc cd Ia every par
20 rsTeiy Es4ly snc justly that they can ep69reifee
sp., CD. 4 o nj, can puTf. out Oaiy polish. We tun
oat sry law ana say Discuss IL tnat N may De tie
stronger We challenge scrutiny Tor our indlsfry
for opr couutfcr for our social caste D, fJr our
v btl.ye and nj thai We do, and eyesythinS tuat
v. bniId We are not IA haste 70 be bora IN fespec,
to sUy feature OF live We saJ-probe u, question +,
nut 6fe loit We ak lie trprtsrceo 81 M PFs 10 80
ind Iy It. We ask the riorst nssd0m " Inc preseat
II rcst AID analyze IT, We AK enemies 20 plead all
The know against it. We challenge The whole world
of io.as ana the great deep OF human interests 70
c Ne u upon anything thsr belongs Is . DsloJg,
fo pubIic affaifs. And then, ghsn frlth policy,
or PROCEDURE comes u BIRTH from out OF The woab Of
such discussion, We know thai IL W "a stand Aud when
ybole public Interests are rounded OUT a1d bat
up glad TO SEE men gong around aud about
marking well towers ana cOunfiDg our bul Tarks.
MAY il 90 them good 10 such architecture and en-
ineeripe Aud il l. just this difference thg dsiia-
! usb,s the North snG the South We have institd'
iioI that III stand public and private discusso1-
they have not. We will noe haze l4s, or custom,
or economy which cannot be defended against The
rect inquiry Such rule would cut them level
moved meadow They I've in crater, forever
d, aiding ibe sgus OF activity. They i've IA pow
Ger magazine. No "ohder tbeJ iea' iisht ana hfe'
II is the plea of Wrong siDce the world began.
Dncusson would uDse II the Car free Orets you'd
detf rome The ienoble Napol.sD; fIee spesch woilt
Rome. Fr,edom Of bough. and free
I'm OF expression they are mighty chanp,tAs,
10 At 90 with uDsheatned swords the so u over, ~ re-
tr.ss The weak 70 right the wronged, ~ pull dom
evil and build up good And State that VAL De dam
sged by fee speech ought to be damaged. a hlns
hat cannot kes hs seat before free speech onght 10
be unteafed. An order or an Institution that breads
feedom of the lress has TedsOH TO dread H. II tina
South would be revoutorized by free discussion how
intensely Goes that fact show her dying aeed Of reyo-
luton she 10 a dungeon, full OF damps mi DEAN
air She needs light and ventilation And tde only
obje elton is that there were light and Off let IL, It
would oDger be dungeon
". There rs noticeable contrast between Northern
and Southern iceas Of Religion.
We believe God revealed word 10 contain the in
auei &c appointed for the regeneration and full de-
yelot mebt Of every human being and that Il ia 70 be
.mpioy ed a. Gods universal stimulAnt 10 the human
soul az su and light are the universal stimalAntA OF
We PesatOD.
We preach it to arouse the whole SOUL we preach