New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1855-07-23

biehesf grief Since labor must be The LOT OF tho
creates, nunber OF men, he deemed il wise provisions
uets as wei a. directed by intelligence and inspired
by hope. Che,tfolDess Is peculiar necessity OF
Northern labor. which IL clothed with the noblest
attributes of humsnity-educaied, Intelligent, pa
tsnt, productive. uniting, and enierprising. Il
is allied 20 frugahty IN acquiring and no.
erality in using; il 10 thrifty, selfrehsnt, and
patriotic. The force Of character and eivlizsnon
II our country, j. nowhere more remarsaole thsn IN
the civil and moral condition Of the labonr and labor
among u lacks the sscetc element; Il loves 10
stand apparent ana say | afford 20 be intel
" lscinel Labor seems 10 r.ioire IN showing its
muscles !; lacks not the electric element OF mirn,
but they who have constant abundance are not tempted
20 excess Our people were ordained to be commercial
ard busires. men, The ordinance Of nature Is plainly
written in their minds. Our arrive at bargains az
On early axe, ard take 20 thrift more naturally than
10 hesri or sentiment Every faculty Of our minds
IS directed 20 advantage. Oar people are fertile in
inventions, comprehensive in plsns, and viglsnt in
procedure. Their brains are strung 70 The highest
tension in The lace for precedence. They do not eat;
thew cast IN their food O. Spokesman does wood, TO
make sesm there is time 10 be hilarious, and the
merchant say ohing Of tie minister, wears sohd
count, nance. A man should be something else than
CbiSel and were he only cutting Instr anlent,
he might cut better II be were 10 indulge IN moro
generous mestsl diet. Our people have no time TO
cultivate re flowers Of sensiohty. They pull up all
the ~oeds-and everything else II we cultivate buoy
aucy and cheoriuncs il does not need that we should
slso adopt buifoonery and allow quips and qnirss 10
usurp the lace OF vigilance aud industry. MTthiui-
ness will be icund 70 be good Investment, or in
plain terms, il woeld pay. Nowhere r. cheer
fuluess more beuehcent than in the family
driving OH the mists Of Indifference aud the
acdity which gFus vIe irto vinegar. IL Is The oeet
eye-salye where tear have iniard the vision Gods
angels hardly md the way 10 the doors OF mon
through the clouds of anxiety with which they have
surrounded themselves and So they lose many yis.is
but they love TO to the homes Of mih, and COM
INC often they bear the heavier oads. CheeTtUlness
!. ~ yrof,l
men-men who have little muscular education They
carry heavy ordnance on weak gun carriages, aud one
or two discharges shsttor the fsne aud drop the use
less artillery 10 the ground hlrthiulness viii prove
srecial freud 10 them; and though il cannot alone
drag hem from the abyss OF dyspepsia Il vii be
guidance and help. Dizziness aud heayiness, how
favorable 10 reputation, are fatal 10 usefulness,
end though not Indispensable To life there - no iee3
ing more instinct with il than mirthfulness a..
claimed that literature owes 20 the world Dc
Aiye Il vivaeity IN compensation Tor past dui
He next passed 10 the consideration of mirhiulness
in respect TO re6s ion. This is difficult subject TO
speak OF on account Of the prcudlccs which surround
t. There great defects in religion which can DO
remodied by mirhfulness better than by any other
means. Some regard the tying up OF the feelings as
the chief function of life. Il is not Acknowledgement TO
any man TO be less than he he should more and
The difference is he should be better Virtue ia not ne
Cessarily stupid Inspired goodness IL virtue stale II
lacks sparkle ard life; IL wants cHbonic acid gas
The heaven of efulness would work in such souls
like the summer sun in the North-to day heids oil
ice: tomorrow yiolets. There is an unwholesome
seclusion and want OF Yentrcsomeness IN our psey
which is almest equivalent 10 want OF faith. There
is 10 true humility unless man knows how 20 trust IN
something in s.lf. Mans pley II like garden hedged
about and shu. in from temptations until thoy arc
smoibered. SObrie Y Is 90 perpendicular wall that
few can climb and look over to see how happy tho
heart il on the other side Mon are apt TO look upon
ree ion upon sombre fortress, brstling with guns,
ana they lbink the way TO become religious Ia 10 enlist
and iOin the garrison. Our religious feelings arc
touched with awe and veneratOn rather than by love.
We record tue ministers as gentlemen IN black whose
proft ssiora al duties c0uespondiugy sombre The
only book that inculcates checrin 81 IN religious mat
ers is that best OF all books-he Bible. lie would not
invade the sancity Of the pulpit with gnniug rrove-
reice make II place for sorry ests or Ill born con-
ceits which would be bad anywhere. AL one should
ask il the freedom of life and soul, TO utter Just that
which is within him. II a man has been gifted WITH
inirti fulnofs il ehould be allowed TO burst forth I'm
sheaves Of light and ancy and 1t should be regarded
az no violation OF the sancuty OF his once lt
would be a strange fancy that the organist should
be required TO SKIP the sixth or seventh note in
the scale as AN irrIeyerent note, aud IL should be re-
gardod equally singular 70 require the clergyman
TO omit of he faculties of his mind. The pulpit
Lecds not soomnity, nor intensity nor intellectual ab
ty but brcadtll-breadth broad as all the mind God
put iBlO the man. That miIstration IL best which in
cudes the action OF the greatest number of the acul
ties of the mind; for the word Of God is like SCORE of
music-nke some divine oratorIo aud the preacher il
one who takes The substance within himself 30 per-
TO the whole grand work, with all its series Of pro-
gtessors; even il he goes beyond this the theme will
still Overmasier the instrument. 10 should be an in
slired reality and the soul should ding Itself wide
open, leaving 10 stops unemployed, aud speaking by
every voice that Goo has given him. He who stands
to look askaIce, ana rc1uhv ahs -..~-~.sa az the
whole SOUL surely fofges that the flowers praise God
as much a. The oedars Of Lebanon-tat the trees and
the mighty winds and the rolling thundors and silence,
anddsIkness all audible TO Him. IL man has to try
10 be witty he should not be- and will not be- He only
ssk cd that man should have the liberty offs lyng what
he has in HIM. II wa here thu ia the place ~herea
smile II counted curse aud laughter oIaspheny,
that lac would assert the dgnily Of mlrihfnnefs when
il laws lis busting flowers tie altar OF love, and
Yields 10 God the fragrance Of tire whole soul.
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