The daily Gate City., 1855-12-07

/ Of myself, should say that ann the fOrer
of manhood, that am neither = st1nddrd
nor q dtrdrf. mushroom nor Mdy-poie.
My nose is of turnip-reddiah kind. and
my locks hang in clusters around my ears.
l am often in the company Of rdjtes, and am
rather fond of rifes and shrubs, which my
elders reproye me for; as had better berry
all this, and say that have Windsor beau,
and that have some London pride, and as
am a branch Of good stock with n portlv
bearing, well know when and where to make
my bough. So lettuce act for ourselves.
and fix an early day for grating your fate
with mine. | AM certain that we should make
very nice pear, and never repent, even
when we become sage by n,4me. Yetr
would be the balm of my life, and would
be the bdisdm of yours, SO that the people
who call US green now would calm erer-
green hereafter. And now sueef peas be with
yep; If he who tried it tdres me from getc,
shall become a melon cdHIifoWer, and
wither away; my tongue will always be
scarlet runner IN your praise; for have
planted my hope in yem, and now | only
live for the thyme when ! may hear from
your own tulips that am Your own street
William, and not your
WEErIse WILL 0.
GivE WAY LlrTLE.--In the crowded
streets of great city, where multitudes are
passing in opposite directions, while some
are crossing obliquely, and others ut right
angles, it is necessary for every one to give
way little to those he meets, by which
means they will have a free passage. Were
the whole multitude to pass directly onward,
without any one yielding an inch of ground
to any body else, all would be obstructed
more or less, and confusion must ensue. Or,
II n churlish indiN Nidual should take il into
his head to march forward IN straight line.
and in no ease make way for man woman or
child, or even for "a procession, he would be
sure to Jostle against some one or other, at
almost every step, and would receive manv
an insult, and perhaps hard blows. for his
obstinacy and impudence.
+ And very much SO il Is in our journey
4 through life, and with respect TO our gener-
al intercourse with mankind In the march
Of life no ones path is so clear not in
some degree 20 cross another's, and il each
is determined. with unylelding .turdiness, TO
keep his own line, IL il impossible but he must
give and receive many rude shock. In so
ciety, in neighborhoods, and even among
close friends, there will spring up riyalries,
and be sometimes close line of opinion and
if all were mutually obstinate, there could
be no bounds or end to contention. Where
as, ythe exercise of mutual condescension,
social harmony is preserved, and the pleas
/ ures Of society enjoyed.
! Courtesy of manners is the congruous dra-
I perry of benevolent mind, and is both seem
/ " and pleasing at all times, and in every re-
i lation of life. Nor does it need any labori-
Gus study to attain II. A great part OF the
essence of courtesy, or of genuine polite
ness, il expressed in these three words,
Never prefer yourself"
/ ANOTHER APosTArF.-We have 20 announce
another withdrawal of n studenl If the New
/ York Episcopal Seminary, from our own
communion to that Of Rome. In this pres
ent instance the transition was most al rupt
/ the student In question, who was previously
a candidate for orders in the Church Of tie
I Advent, Boston. "A congregation whose ee-
clesiological peculiarities have almost de-
tnched ii from the Episcopal jurisdiction ia
i that diocese, Having spent last week at the
Seminary, having eommuned in an Episcopal
Church In New York on Sunday morning.
having attended Roman worship in the eve-
nlng. and having formally taken leave of the
Seminary next day. The truth these repeat
ed lessons teach Us is a very important one.
and that Is. until We finally remove from our
i borders Offices for the sale Of through tick
! cts 10 Rome, using our territory for a branch
road by which her converts can more readi-
/ ~ make the connection between a medieval
ism on the one side, and Romish idoatry on
4 the other.-l Protestant Churchman