Richmond enquirer. [volume] (Richmond, Va.) 1815-1867, 1855-05-18

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from !nw-,,staLii,hcd religion, 10 enjoy freedom -
cons, icuCc here, whose descendants - az, AND l.
whom vuu owc y0Ir religion. rights. For their %
preston OF strangers aud The Intolerance If the Chris
i.Eus the Jews were ultimately scattered anon. l..
tie a,,,us ri the carta. they are now byword an'
nu,cieis among them and oppressed. Beware, "
thol.orI.ts most subtle Of all the beasts ~ the field
lest for your whispernSs in tho ear III secret, and be
cuttings oil the South, and your envy We be driven on
at Paradise. deprived of Your lofty anu erect position
AMI made 10 crawl upon your belly and eat dust nj
the DAYS OF Your life, that ye be hunbrd-that yc be
come strangers ami by-wor for all people, anC
scattered II the four winds of Heaven We VINO com
pass sea and land 70 make prOseiytc, an! when yoi
have made one. he becomes ten times more tanat!ca
than Yourselves who regard the people Of the S"utf
rs a parcel oi yoIny robins sitting md crying
with their mouths forever open, ready I" swn
low every lump nf ism. that theT may pitch int
them, however offensive or poisonous. W nile You
proclaim liberty 10 the slave, You are rnncoctg So
crct councils 10 cntwnc. cautiously, the cham at III
tolerance around The mind and c"iISci"nr"s at men
making merchandise OF the souls of men, fe b!inl
guides, who strain n gnat and s"niio" camel
yc appear beau;ifC! without ~ n.cn but lnward' So
are full of AbotOni>nI, tctn,alisn, hIghcr-!a" ism
aye Catholicism, political ne-incr>In 10y which you
tupciy the South, spTuGli>n, in word, UNIVERSAL
Sn and aIl moral and political filth and unccannc-s,
how YOU escape the condemnation az the people!
And vc noble. trce-hcarcd uusu, pectImg people NJ The
South oh ye simple ones, how long will You love SIM
pliciy How long will you permit Northern Know
NuthinEs creep into the South and lead YOU cap
tive Il; the TW Uf the Grand Council, while they are
d.vourug the substance of the South through pre-
;crce !--maKiny long political prayers and i"ign-
ny great love of liberty, and holy tenderness
tn the conscience the constitution and the Union.
while they are JcSu!tlcaly dcprlving the adopted
sons of America of their citizenship and cndeav oriu
with all their ingenuity aud talents, orG!n the native
nt tho South not only holding doctrines
subyrr.lve OF Southern institutions but themselves
framing actual plots against them Separate your
selves, politically, NJ party, from tl"sc Northern
Rabbis Call no man Grand Master III yonrconscI'nce'
in: m one is Your master God Is he l.ord t" 'hr
aud hath left il free and II Christ nam
81, Won free vnl are free nLccd-tron the devil me
Pop hrtirGud Master, the Council, M JMrGpihS me
Jrsuits all :rrs in the world and MI the super
.tinus the .nrivsnccs mud device! OF men anu Their
uuathcmus. Fear not. the Church nerGs no sur'
weapons. federation, liberty 10 propagate her pm
cipS is all shea-ks ana Ri. gores III max lll net 'Io
phic, from the most degraded and deudeI 81 HELL
tmi-tcr her, and she fears moi tathoic!-ll' hH""-
Notlingisn, PasHnI-n, VI ih"!cdisil, nor Any o'''i
ism. tha ;hcevil can invent Let each ntlrhtnaiile-
Der al ChrI~ts kingdom ar Church take tie B!c!r III
hand and wic!a il against There Is nn'H!'iT INN
the devil breads more than the ungarblrh nlcIprtth-
ton 81 scripture Thi- the weapon Christ resist
ed him with, and he invariably fed. Knowing how
tn" Bible WIS regarded by Nil good people he pro-
.s>rd to believe in it too to drcov others, and pro-
s-cd ~ be profound theolugnn ami wonderfully al.
thn"X lie has objection 10 the Bible IN thr hand
of every citizen, ii y"u will keep it out Of their
heads nr hr will not object to peoples being quit. oT-
rhn,Iry if ynu will krcI, il ont Of their hearts Now
we ,>hurt MI GOOD proplr that when the Know No
tlin.rs take them M in their imaginatirns into
high mountain, and show them all their prospects OF
place and power, and promise, TINT II they Will .a
down aud worship this modern divinity they VIII give
II, ,Yn,sL;, tho nrI Inv GnL md him only shalt
,h ., - d., ,rJ,, + ,L l. ,n,r VntL;ncs Tl;.
@ Ji, I 49," h ",s CIr;., omI "rn,,;snI
Iu III ,,' E;ni," ,h,t u,,J bnv" r,,,limr 10
;,', IVL,, al I;.on,n;,,,nor,f priucinIcs E,rn
.o, h.L s,cr.J ,,rn. r,r,.,,cn come. m. viii come
,;,.n s,r.mt onI ,ar,.h,I. ,yiu M, ,hr Ennw No.
,i,;, Xxx ,'',', Gin,.ni; .,,'., n,,rn i.ns worst
i''''S '". 1'''o 81 Shan, rI ,Lc end NJ,
INA" ''' NO. anu ""''' "'' .''':h ~ ra, :;
t ,''" ~ " , " "a ~ 81 ,' ;H roi;,ir.I nriu.
u. ~ " " - tr =; i,,.'i I'D, hin, he
c'Pi'' "i'et! ''ic ''a''U |uu''I't % - ,. on :,
W. w u''. III W P th,ro ,,d ,st INTO
u" YOU W. WIZ NOT COM o"t 49," T., cmr-
i'c" '' ne et"i,a ~! 'i'' '''c'' ''"D L. t oor,
s'!'u''o" "nu iS"'s VI '''o i'e'F'' winch '' ~
mucd. ,.-. !, ,,,. ,,,o;,, ,h-
p"' W. 'ctu'h i'o,t '',.s va r,,o, Lo,,r,o tho
49, :. ''''" Az" W. ,i as,ondnncv Gu os IN nc.
lavornc seer, a'iu S9t t"c on t ,:,,.or,r,rt =
Iui" P""cIi"t 'nnue: ~: ,,i - ,L, Romou
=, No.; H. i,r;:r att, lad rcoch,i tho summit,
IS 49, ami intolerance and were the first to per.
yac,,o En-: nn;n;n, snke md Induced IN. Romans 70
Nv w. -. ,L". ,,Irntnd ali RELIGIONS. They
rad ph az n,I
T i. I -. ~ tho r,,;,i,, II III. I,,rs
,h' ,, ,,,r. n.r,,c,lS in accordance
VIII. w. h' y ,., r,,,rnrs ,hr,uyl, IN.
I ,. '''' - rrsncutn m. Cbrj.
I"="h ifc:l' "i', " ~ -" J,,ics .h
'i"'s, "'is2,lG; mn w ~ 49,; i, ..,Lo,
% '.'o 'tJ',, !in ..n j rnn;rory T.,
LUZ ',. ~. ~ n..in,, Tim, liner. !. another
~ I..r. III thou 1T iii- mnr g., thou
~ -. fr;o,I !, L,-,., 81, t,nk.,;, himself a
~ 'i'' '.\y hnyr no Kim, bur
me- H. - ,E., ,iir,s yL.u. NJ the same
,i,, ,I,, bni tho mos, invcirrat,. ha.rc,. 10 tie
I.nr and tI,n Roman Government; bu; their anti
ru,hv tn Mn. Christian sect wGs grcurr During this
ncr.Icurinn merely for opinion sake. which cont
irn.rr.J il, o. ,Lcy were degraded from al civil
r;,,L,. md honor. banshcd from the caa"i:y. and
M, IN I,.u,b nv the n:as, circulating fortunes tina;
human ingenuity sIavpcncd by tho malice VI Satan.
rnuII devise Quadratos u, length, n disciple "t the
.rn.,!cs md Iri.tIr. the Philosopher. wrote the
onnlr,,., for the Chr-rrians; and Adrian the Roman
Et,unrror --ue IN ciIct ot liberation He ordered
The Procrnsui ar (GNrcrnori "f As!a: t!ct Ill wh"
,uay 10 I,uycruGrs near ,hs,i I" punish any
Christian unless he vion,cd the !aw. Not {" PUNISH
him for his opinions. Seeing that the Christians were
not to be punished for opinion sake. the Jews and
Pagan Priests, charged them with riots and overt
acrg of violence against the laWs ana government,
and renewed tho prosecutions. These Christians
were called Martyrs. witnesses, literally those wh"
testified 10 thDr opinions uut" death. Convinced
TINT MI thrs. arcunatisns Gl t- lagans were false.
chat t! Christians made better oz"'s and soldiers.
than Pagans III his wars, Constituting :e trc rom
motives of policy in 3D. ISSUED nu "!Ict 81 t"Grht"h'
and put mn end 10 the prosecutions. i"shi'S'
Jews, and Christians. were ~! eVu"''E "'''
rHtcd. But tire Christian hsh"pS "'i rty u"r
rup', were not satisfied WIKI tn'S' lhey pe'
:uadcd Constantine t" suppress Tue IaS" M. anu
make the Christians y" 'h'"r,te f"ct' ms he
did But ju.t at THIS lnEciure, iWo S'e"' p'r';os i"'
up within the church 'toet, called tnc TrlhodoA ah'l
Arian Osius, !a'oFir b'sn"p VI W" i."P''I,' "a