The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1854-08-10

virtue, fearing No vs and ssssiaS n nsught Aslsts
risi soberity Ne~ aie ana DEATH deoesse In oll ax
sn0 Wen aturc Mortality, ere ~ according 10 we d
cre< Of Heaven; asd virtues stern esAa
rance aud happiness under meA q oontrol psv.
cry sna wealth nobility "nd isn omin, are severely A
priesthood oeceitfsliy declare that these all fSso
PudohA Robbirg the sovereign Of his auth sri.5, sat
assuming 70 then he pr-rogstves u The Creator
the injury they nhic upon the 10 dssyS
10 be At the present time thre fully hua
d'ed thousand priests and nuns throughout the smprs
let there pov enter into Dsri0onal alliances tsgethss
and trey will form upwards of . hundred thoasAu3I
boutehalds produce Toys and ei'ls, aud noudsh
years more, when hss may out culdvatprs FL
the srii Evsry adult Who dass not contribute ths|
CULTIVATION, does his part towards producing caa.isy
bow much moro when the unproduotive coasamsrsI
Hence, being formed BY the creative snsry I'd
heaven 40 earh Ia the Of nature derives his
birth from his parents at the sx<d period; after thsu
eano gIefs, ten Thousand mseres when the tina 81
birth arrives the mothers life cannot in every nstaa4
h. bresSrvs when qhitd u born, 1t hiss - b aurssl
and nourshsd for three years the ia4nt Il unable
express ts feelings Its parents hear II cfyag and squ
nrs and ignorant q cause; whsu 1t L cold sasy
TO eat these not according to It's mind the o.
rents got no sleeP day or plight Having ncurshe4 hia
n able to speak and walk they thsn anxious aA
teacher I" educate him, and still ptinue rearing ha
TIN be reaches manhood they then instruct him In sens
business, giving him his cho,e mon the literary
select wie with whon he L united After which hs =
rcnts set their minds at When ones parsaks
have thus exhausted themselves IN thousand gefs AsA
sorrow. and ten thousand kncs OF anxisss in teadng
their children, how can any one who u Or daugs
teri forhear to show their gratitude e their parea
noursbnsat and when their parents srs dsad stsa g
the mpsh Buddhist and Taoust priests perform nesitI
sssas and engage f.:ts and s.eraos. 70 call then t
nfe N Buddhist locality Such conduct u unAnA nj
the extreme Il not hlia and respectful = hal
p:rents during Life, what the Of performing ser
people who repair to tha temple, ignite Acenss sticks
burn paper money, and contribute t. the gliding Of ths
Sss s :ss. WHY q - ,s mot, mot VI. ~:
% S.noss ss b ssss: a'; IL. ''s .s
attend but and attend clay and wooden imagss
amending their money to advantage Ths sase says
"of =. excellent things the term aal psy stands a."
family, With faithful hearts to manifest patriotism
and he who ia mus. show 6iai pety towards Ais
or son is uD6al towards HE two parents they win
taDy fail in securing the protection Of hesvea. Frsa
the time that this Is issued eshort al you igsoeaat
people, who deluced by corrupt religions without
delay to arouse yourselves to state Of c,nscieusne
sbSpd these corrupt Religions rectify your mssnsr
anc customs; 90 not Worship useless CLAY and wooden
images not g. he temples light inoesse sack1
and nurS paper mone and rereuch ali useless nil
in order to provide for your wives and hvisg child
rem, and to shos ia piey ana respect tOwarss your
parents. bave other object In this than t. aot
sccero to the ancient national laws regulations Of
and nal piey and retrenchins useless expenses en-
treat you Iesvscfvy to comply without opposition 70
this 81 ecal proclamation.
Fifty 6rst year Of the cycle, fourth year Of the d.
nasty, fourth month, fifteenth day.
The family name Of tho BudehA at present rusiag
the universe
This alludes to meta,b ysical theory OF thu BudA
hsts In ~hich they teach tho threefod nature cf Me-
The FashiD, doctrinsl body indicates the sen.ueu
and spiritual nature brought TO that Of inertia
aimed at by the Buddhist ascstics; the Paou-sAo,
ccmpensatoy body refers to the actions each Of which
entails corresponding recompsnse; and the Chin-shia
or tIue body, implies the cor poreal substance
pole star about the beginning Of the eighteenth ceata
frcn the creation.
These ths names Of the Fan Using, "Thres purs
ones which form prominent object Of worship in tas
Tsouist temples.
\ Iaou TsEe, IAou KeuB, and LAou Tan are vaxieus
nsmps Of the founder Of Ta0uism.
Z Tho six tsassmisrations Of the mstsmpsychssis.