The Yazoo City weekly Whig. (Yazoo City, Miss.) 18??-1855, 1854-12-08

s4s4..r " 10y tlst
e Sc oat Int
inl3 ths sentiments s.
Does aeon 81 hols duty @ k' parents
! 81 merely pelkYn e1e4 ke et
that this man b M father and that NouAn lie
mothetl CT dc nof fhe Relations accord.
Ing 70 CSC sentiments o. 81 men, require the per
Torrance ol some external dntiee S enough
that The father merely believe and acsnog
that these are truly Ills ehideenl 81 does fea.
4i0n reaaiIe something mue WIN ths recon-.
mand principle work wen ID cid relation 81 bus
band and judge aud criminal q 1renf
and cil nd and hiendl or en
/ III what rre6is does Tie principle Ell to ind
form part 81 ne creed 81 ans MANI
repudiale t; g does Tie ebfI an
Now i the christian were 81 aet upon tee plins
/ elple Eeeol enuea s. tne ora on Ns ake cQnslQ.
le ceIectof might usll oFen 81. eiple1
e1a reason. eslas g
ms WISE PIT sse Z g.
..ss.e5 il, 49,. is 49,.
9fln8 l9ak ~ y see.ss a. ~. s..sa s
.3s s. s. - q IS. -. .s s sves
49, 49,. g. -; 49, y, 49, 5.ss 1900 sInf;es
49, 49, 49, ,,,s, 8, s, ,bse ve., ei;ass
az 4he .es;aes 81 .. oainss ne obieetor I'm.
.olf nj ref 49, ~ eSg;sfian fir IS other
-, : -
Iaf, Ts;n ere ~ Is Ienseat oh;aet;ona ua
heer aoa;nst rbristias' hpeanse 81 iits doctrine
s. TefN,4v This. Is K r6fnatiilnes sd. Il ab-
s1ra. FOR how can tire Sc one
And. ia looking st Il. we proceed 81 ii the
former cases any man does. 81 can entertain
the objection, then s must stand good; We are not
to complain 81 e 81 try to set It aside.
We FIRST fle demurrer q show that the plea
must abate inslanleK, without n'ioation For
sae suggeste q. Ane o9leeapA ~, $3.50 sne
49, 80 =. -
49,. 49, - . ~ 49,. -
49, s. ~ ghsF eya
s,o.ss IS e,,,, * ~ IS ii i, ;ptrins;.
ea7v IS s S., e1aes;nafion This & ossv eosilv
s No., ' s a,,as, ss.l IS tbs vav
49,, 49,. ',,,., ,.,;,b a., ,,sss,,
faculties ne eannot discern 81 understand onsl
roll ii which tie Divine peing NAV. 81 can.
er;sf ne desf enthusiasm never led any
raan f arafend fhat he conId connective. nannh
ias- -
seban S r ,.,,osg;ll ~ nan "
eos,rss ob;sst = ssr,e nod 81 lis
s-;s,aree YTa cs,,,,ot So cod rar,,a4 .,;stI
Fl rs tri-nnitv. IS long =. sss 80 ve - not
cannrahend ~, mode is which is NAV 81 ~. /
ss;st ~ 3 80 ts...t -, bsya - ,.se,,.lsga
81 snv mods ~ m li,,ins -. -3T5a
S Z, SO fiaf ! tri.,nitv = s. l;i-sle s. rs fEe
r,,5s g 49,, 81 =,
bls mods lssiSsstlv Va 8 ,,nof s6;aef y
s.5.t - s.v s $50 IS =, fr.,e ..s,,sIs ~
caas. 80, 49, .,., ~ q. s...s
~ s. t,s $500 .'.s IS
$500 ls,S..s ,.s-, ars <srs4 ~
norsavs, - ab;eef;on i;es sgsinst
ghe principles ST the obiactor. regard,
and not against those of the ehri6 fan
What IS the obiaesiop q0aiast1 7t.Is
the doctrine Of Dl,sfals,g 81 gsrsoaalstl
any man object to this d6ctrinea No ma
-no man can. It perhaps impossi
state any principle q belief that Is nor
mon than tbs eeetrine Every man
knows lsa,e asSe ass e i. stsl5 s'ae Is
upon llllllssli e " asl'sf
In tne nfst pace s. ssss, g alp. as z
~ 49, - bessI s. ia +.
.hs aif. Indeed IS many respects lie sIls
an bis muscle be can thin .rea %, conclude
hope and calculate. tlis ilesa can ro more %
snls than fne niest q IN q, ot tae Wooa q :.
sle g. 49,. -. :. .a-..,,
e - =. 90
l1 t 80. - IS ~ - 1.S5 80 nav
$ the plaralitv 81 |ity Il, fs 5oa head,
Is not now the question without Is amin-
ing into human existau any further, plurality
Of personality. ard the lore i covers the OBJ
isetion. And moreover t g quite as mysterious
aLe lneo'a Pzsnsas'9.s = sS sll'.t snlsI w
~ - ...ees IS ny ''ses
Thsn S. .,sr e5;se,s = liz doctrine II
,r.,n;., M -. 4. -sl,sEl,, gsst.
S ;r,yoss;IIs 81 Z, -, s., ,I,ss ~.
=, q s,,s s. q not
~ s. ).
nv utess z -" z. - = - -