Anti-slavery bugle. [volume] (New-Lisbon, Ohio) 1845-1861, 1853-07-30
Taking Position.


"o'i mas !. oe0" sa''' 'na' anu'siavery tes's
character livery day 1t makes new develope-
ments. We are coming to know what is the
idol which every sect and almost every man
worships. The following, though perhaps not
n now revelation, may be deemed a moro per-
feet ono. Il, is from tho ob.yl;, E,,noo,;,,
M. -. -, 80 :,
e'..,-1'1-,', 'Op;'e W. ''"'' ''O'' ''ie
0u'uiu'! 'i''e'' "uoS
We append few thoughts Of our own.
|. Ii is unfortunate that Garrison's name
| is so much identified with the Anti-Slayery
cnuse. ll) II enhances the difficulties i'm the
way of this reform t2l aud the moral trial of
all its friends as well as of its enemies; but
renders il none the less important for its
friends to he decided, wise and sieadfast.
.. Most decidedly do we snv Tint religion
with ,is il belore Anti-Slnvprv' f3l FIR 4 is
the parent thereof We might 6nye been in
some sense Anli-Slavery if we had never
hcen Christian, but not such an nntislavery
man 0s true Christian must be. The NOR
nj law gives me the perfect theory" love
thy neigbor as thysell;" but the gospel does
more il writes this perfect theory on my
heart, and makes it q new nature to love
every man MS brother. II allures me TO
| this by the example and spirit of my Master,
it molds my heart into this spirit by that
wonderful process in which it subdues my
sclfishness and supplants it with love to God
and TO man.
3. The cause Of fbe J,ible il more Than
the ca,,se of the slave. (4l os ,he whole is
moro thnn small nnrt The Rihle aims IN
u,root nll forms of wrong-n,l shades nnd
]
il Que and one onlv.
+ N-,.', p,, -,
t. No oVonse"c"'' n','o 'e'o'', ls"e,' as
VIC an'Ie,aey L'I ,e.o'h .n" no .Ipo ,,.'1a
\" ~ IT,. hu %u'p y, ~" w r. o ir, -
aIos :, ,';,,,', ~" " ni".;,' " ch";s,;o,' ,or ~
e""o' , " ",''oi s'.s s,.,i's a'', "u' a
us s"." """ "nmo e;e'is "a is; 'eoea 'ho;. ~, o
s'", i"e" h,,o Wy "e =, .,' ,,ess;,o ss' G ,
,io,., ,I," =. ~. La.a, 'ne p, ,naa',in,
Ch,;s,ior;,,, ,ha,' ,h',,' ,' booG, ,,,oir rao,
T., a,,,' ',m "} "a; 80" ,,a,' 'u"
wy N"'''' Wy ~" '"''
!. D. Oh '.e question: (So oi'eh pracUcn u
= our Inies) liow ouglt we 10 deport ourselves
. towards ahii'slaVery ihhdels when they op
4 peor on hnlrsinVery platforms! Our doc
h 'r'ne Is uhlS' IL 'hey cohhhe themselves u
q nuil'slnNery sentiments, and iorbear 10 I'm
r luGn reVehIed rellsIoh, me blnH ana III
g Auinor' we may associnie WIN them IN pro
0 H'oung 'he cause OF lne sla'e-hot other
r WISE (ol for u iney insist on rigllt o
/. iree-speech ana use II to traduce the Blbl'
}, ana 'he system u reveals, we anu tney car
), have no fellowship together.(D Such trend
q OF the si"ve are ms worst enemies, and w
/. cannot JON mem IN pu'ling down inc cans'
q we love- IL anti-sinvery were more that
Christianity anu the bible, II might he WIS
To make some sacr'iice OF feeling Tor In
sake OF fellowship III greater cause, D'it a
h's not more ou' innetnte'y less, u Is oo'
torture 10 our sehsiDiliiles anu SUICIDAL 10 ou
y. cause TO hold such fellowship.
:; we do not anticipate that the men WIN
,t nvow ana glory IN Their inhIellly viii NEE
"a us even on The anti slavery platform on sue
a terms os we can accede to. lhey will d
d likely TO say-"glve us all ION ask Tor YOU
o selves-as Tree an ulterance OF our views o
Q religious questions as You take IN behalf
- your OWL Ei'iler nahish all aii'isloh 10 III
70 Blhie nnh Christianity or make ihe snnJe'
~ MS lree 10 us rs 10 yourselves" lo) ms "
n, anticipate, wll' oe '''e,r nennnn, ana y so W