New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1853-03-18


TIE PofriOt, N Asstrsths-Ah from Us n the bosy
Pr-eri IN TIE Sprt-Ay the Liberty which they s0zght
or tnereeuntTypeo = soo1 ,ecsrsd as "A
thoe T whom they sUSeT and 70 evsy PeoPe wac sroaa
under tyranny
8 ne Mssorr a ~ Nv ga
!. E-iGA A.-inaas-NAy they ever prove BY word ana
deed rubey and p-v.sey their enihn Asic esF''a 70
Tss $3.50 &c pTsss-asy i .uIs Ina rom
skor 70 shore ana influence be felt wherever rah Is
supPrrssed ard the proEess OF enlightenment stAysl
irrs the land Of car adoption. vndeAes tue sscri
that have b, made fsr is attainment oy the IN S
Pst0ss Of Ireland. and makes then memory tslE to ear
hearts
10. OR A-ry s.I NARY.
II. Oar Enr-eeS GsSss.
Il Re- ~. K-syoa fSsfrsai # Jpha Nioael-Hs de-
voted attachment 70 the Of h suffering ios eola
ynen has secured him the grsuie and al rsson OF ne
lovers Of liberty everywhere May the Clergy o, lreiAod
seseTslly innate hls example.
Is Eo-Gz-
Mr.. RICHARD BusrEED returned thanks for
the toast . Ireland, the third regular toast and was
loudly spplauded.
Mr.. GREKLEr briefly responded to the sew
enth regular toast concluding with the following
tirnent:
Tze U.iea II Republicans it be perfect as the
sPrscy Of desTotuore enduring and noby triumphant
in the Liberation Of Mankind
Colonel MICHAEL DOHENY was called on
to return thanks for the eighth regular toast He said
men, II that sentiment Is understood appreciated in
this country From some opinions which see lately
promulgated in the name Of Religion am beginning
TO doubt If We have any liberty At al-liberty act;
ard civil and religious liberty will soon become liberty
tospeak, and Liberty to think. The opinions to which
alude promulgated by persons who belong to the
sCme religion as do. They are C.iholics--so am L
Ny religion ia to me a sentiment eonvicton-with
them it is q trade they sell it. feel ii look to It
ths, on which build my hope for eternal H'e-they
make a merchandise of it in order to gain them
worldly bread Think you that laying down several
dogmas and then presenting them to suit party
purposes il teaching religion Cries of No. No 4 If
you do, do not. When they pretend to teach you
religion and thereby inculoate sentiments subversiye
of freedom think you they teach religion, | do not ;
yidea of civil and religious liberty Is this Il is the
embodiment Of the Decalogue 1t is Do unto others
you would wish they should do unto you. Sir, have
learned my Catechsm and think know it. | re-
member that command and act upon it, think it
night to abide by it at all times to claim my
right when in the minority to concede that
right to others when in the majority; the right
to think, the right to differ that il my eoncep.
ton Of this sentiment of civil and religious liberty
know no argument which can be advanced in
opposition TO this right TO defer They say you
at liberty to teach but you not 1t liberty teach
errors Ny friend Mr. Greeley assumes he IL right
when he asserts Protestant principles, think an
right when maintain those which are Catholic. II /
presume to tell him he is in error Is he not at liberty
to turn rouId and tel me that am in error and that
teach errori This right to differ sacred right
1t s but the enforcement Of the command DO to others
% you would be done by. ! say not here that any
persons, party, or creed or people, or nation-I
say nothing here in defense Of the Catholic religion or
against -but say that equality lie truly republican
ingredient and there be equality, where there
Is no right 10 think where there is no right 70 differ
God made man, lie shared with Him immortality. Hebe-
slowed on him the of his existence whchs his
soul, q portion of his own divinity, and which
will recur again to that God who gave it that
God who created the world and the spheres,
aud who holds in the palm Of his hand, not
only the globe which the OF this planet nhabi and
know but millions OF worlds on worlds, governs and
and controls Eternal space, and he has given liberty
TO man TO think This privilege shall we, vain impo
tent, proud men dareto gainsay and tell the Deity that
he has done his work but poorly, but that we, Ii he
had but consulted u.s. would have taught him how TO
make more proper and perfect arrangement Of the
privileges and powers be should confer on man :
What triumph has science yet achieved wha, ght has
judgment or ignore the gifts conferred by the Ore
ator, when we know that our greatest light is
nakedness [Cheers The mighty waves which
gursle between free America and despostic Europe
the breezes which cnliyen valleys aud play round
our hlls-the maenfcence which the Creator has
stamped on our stupendous mountain ranges-all all
proclaim that Liberty Is the universal law Of Nature
(Cheersl desire, one Of the rights Of my exist
ence my right to differ and 10 deny that liberty u
10 say that the world shall not be as God made the
world nor shall be governed as he intended II should
be. recollect reading story of mayor in Swiizer
land, who In answer 10 some remarks on education,
said, "Oh," said he, reading, why Whist does poor
ignorant peasant want with resdng" SO they would
say Of my countrymen, what does poor, miserable
alfstsrved Irshmsn want with hbertyl They mi sht
as well ask what infant who had never tasted any
sustenance want with food Give him the food aud
he will know how to IT, IL Is the Of anything
which brings with il advantage and profit Give
Liberty and Il will elfteach Is use The heart Of
man Is the same in France, In Italy In Germany, Ia
trodden down Hungary, In oppressed and decimated
Poland In robbed pundered and starved lreland-the
yearpings.of the heart are the same-he desire f0s
Libery-the arising from these feelings inherent
in mans nature Hsbtudes may differ because Of the
existing mode of legislation, because divisions have
been fomented among mankind, from the earliest
periods of civilization and because tyrAnis desire
by exciting prejudees among mankind 20 conquer and
oppTess them, and above all because we have been
taught 10 and hate each other in the Of
hgion-of uniyerssliove Thee are the causes which
have produced and upheld tyranny. conclude by
proposing the sentiment Universal Freedom all over
the world-in every cline to every color and every
creed" Qmmense applAuse)
Captain CoLGAS was called up TO return
thanks to the twelfth toast he said be could not pol
sh periods be rather belonged to the sehool which
consider the crack Of the ride the best argument
with tyrAnts wherever man was oppressed. he was
the schoollellow OF Rev. Mr. Kenyon, who mi Zht
well Be- called the High Priest OF Freedom, and
who 10 stretching out the right hand Of faiO~sbiP
10 his friend John Miehen The Presbyterian gave
the lie direct 70 the danning doctrine for the rsE
time s0aghtto be neuleeted in this country thar under