Kenosha telegraph. [volume] (Kenosha, Wis.) 1850-1854, 1853-02-11

leave to examine the invoices of this bill of
goods. Judge Paine felt called to agitate the
matter little. The Journal of Commerce
was good enough while the court were DELHI
eratiag, to tell the Judge how to decide the
case; and was greatly surprised that the Judge
paid no attention to it. Not to mind the
Southern organ, is but hairs breadth from
striking the Commonwealth.
Judge Paine frees the slaves. To prevent
all Agitation the Journal of Commerce ad-
mits that he seemed to go by Law; and the
antecedents of that paper make it little
ticklish to recommend Judge 10 60 behind
the Law to Equity. There are great ma
ny things to be found that one is not looking
for when he begins to 60 behind the law as
it is called. But the Journal proposes to
bring the matter right by changing the law
And now, We frebrand abolitionists, forever
stirring up the North, rolling your agitations
from shore to shore like the waves of the
ocean,-despar! There is no more work
for you. Your vocation is gone. We are a
going to have peace enough-and past all
your meddling, this winter, in Albany, when
the New York merchants apply for bill to
make New York shipping port for South
ern slaves.
For our own part, little as we like to be
beaten, We own that We are in despair. We
are satisfied that Agitation is out of the ques-
ton. The Journal of Commerce has made
peace in New York, so deep, so broad,
and so abundant, that we cannot get away
from it.
Were all the globe one huge poppy, were
all the world but decoction of it, were Agita-
ton monster capacious enough to swallow
the dose, the sedative effect would scarcely
shut up one eye. But both eyes wink and
blink and shut fast under the soothing intu-
ence of that serener Poppy, the Journal of
Commerce Here is the modern Orpheus
charming to peace the wild heart of Adolf
ton; lulling to sleep the Colchican Dragon
and more than the match for the agitations
of the old-fashioned Hades!
There was in the village in which we had
our birth, a notable character familliarly
known as "Crazy Dinah" Tradition SAYS
that she had been crossed in love in her
youth, and her poor brain failed. She made
her periodical appearance in our streets, a lit
tie withered, wrinkled featured creature, with
a shiny black eye, wonderfully contented
when soothed and petted; but arousing the
nelgborhood with her scolding abuse when
her demands We're refused.
! But it was no t to give her life that we
mentioned Crazy Dinah,' but to narrate an
incident in her life On one occasion hay-
ing attended church on Sabbath morning,
she took her place upon the broad middle
stair half way between the pew and the gal
/ lery,-tor old fashioned stairs were built in
side of the church in the corners. Here hav-
ing combed her long hair and adjusted her
faded neckerchief, first busting the whole
stair with it, she began to give heed to the
sermon or the audience, as the caprice ruled
her. At length she began talking-but
starting at her want of manners, she said out
loud, "why,Tm talking; I'm talking in
meetin'; there | spoke again; l ought
not to speak; there, l spoke once more; tut,
tut, why keep a speaking.
So sitting pretty high up on the stairs OF
our political affairs, are found clerical, politi,
cal and commercial Crazy Dinahs. They
agitate against agitation and agitate again,
and they keep a agitating.