New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1853-04-13

-------- =. .,r,vard. and stated tn, when
Mr. S'iu. w. I'D he should be ciei a. rue ~ mo
Ste va. hereditary Wheh nno.ed 10 Christianity for
derstaading his peoP - for the red man. ~ II came
they said II was nS and was brought by the white min
.y'V> Te LTD their grounds acr;scs. and nv
the red man served Goa " 10, They danced before
p iey eh IA Them and also betoT. cls.,sn ",ss
- - 80, ~ ~ wears Of age VI ol Who toiJ theu,
grow ND strong Aer tiie lied council but after
"i The Bible ahe ,hst Christianity would destroy tns'r
,Ii,o, ir ,bey would then parncpGo Cd At.r whIe
Wilt. man who crUehed the son vo,ber and the majority
- one believed and then ah"s IN, ,xho embraced
no" - '' = ,n6 decided that tnose VIZ. -. a. h;,s
DIR. .;su;.y should be bansheu ~. s bro,bers There
-. -, -, had chosen TOT p;. ard he
mon "h'in - "an among the Aheghanies shp no
.4i :. ~ /, nronhe; and he sara ne S -. ,ha Pei
h. FsSt which would when u cam; III a man with
Mn pJ ti cloud was Christianity snu 81. were great
80 -, % ithin il From this time ulsIe W. = ,I~
,,;'s IN the nation and man c'nt "a 49,, ,haf
,r;l. "a, had embraced religion last year s sr, .yr;cuI
tbv d5 rnt educate their children anu 49,; s,,ound
~. .t '' h1 On 10 the West for no hunting srouna
remained for hr,-and % enable lhe, " III ., al. for
ing 10 their youth they had come !" Ali "a contend
a-;..,,co '1hose converted had greN o'" ~ - =. "a
- - ~ s,,en,p,ed 20 cut down timber 10 TO
claim the Land those who remained heshen cae S a Zoe
vented them from doing asking VIA . Ia ucceeded i'm
,ir, when all the timber gone iney M 80, ,,er,
,t,br Shine school and had mission atu sN! nh. ,ha
ber snd they were thankful 20 Their W har lands
assistance they gave them tor ne! @ ~, Chrs,apitv
heN x,..,a
and getting the Word of God the Bible There wa u I'm.
when the red and the white man were s; and
since the red man had got religion they were iIie,s ia
brehrcan the sun shned the white ana req man s .
the rain f ON both-and there were ou' TWO 1S
Idr IN Heaven and the other to punishment the req
manhopcd he would meet his white brethren a, .ns en-, ~
that road ON which the good travel He stated ta' ne cous
not tell all the particulars IF his nation IN an entire @ %
for the present should conne himself the brei history u"
had given. A. ,,.L Las,
This was spoken by Smith in the Mohawk IAN
cuage and interpreted by Griffith, who, II we wer9
not informed the contrary, we would peNe'e n ny.
been reared from his infancy among white men. III, us
pronunciation perfect; and language correct we
do not mean critically correct but as correct ana wen
pronounced as is spoken by the majority o! men VINO
have not had the benefit of regular early educsu9n
he certainly has made great proficiency and though ms
capacity for acquiring languages must be great does mn
mite credit Ia his teachers.
There another hymn sung by the Indians after
which Griffith gave a history of his own life, aud how he
had participated the sacrifices and the burning OF tho
dog and The worship OF trees but since he got religion ex
ppricuced great consolation
The pastor then announced that there would be announcer
meeting Ia receive the Indian Deputaon at Bedford 81
Church Tuesday evening next The meeting then separ