New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1853-04-01

are IN turn hated by them And al th bsi-eI Ia ,as
Church Of Love and Charity
Nor are the.e feuis ell Dlssensions so,, s,-esI
among TIE different branches OF the same religion,
family. The FrAnciscaps becoming corrupt were IL
yded into upwards Of hundred reforms zach hasny
The other cordially. 90 completely were they di.
united in matters Of dogma and in forms Of worship
hat stranger would not recognize them n bang OF
the ssme religion Under these several schools Of
theology accumulated every abuse absurdty that
could be collected from Pagan dolstry such a.
worshp OF saints, nsges pictures recs the crown Of
the seven grefs Of the Virgin, miracles rosaries put
ents benedicton,, &C. 10 word, they opened SHOP
Ia the midst Of the Church (Applause)
But say that much Of me erts to Popish
splendOr. The arts but Pagan. In the thestsr in
palaces, in the temples, Ia the ruins Of Pompei and
Herculesneurn are the srts but in toe simplicity Of
Christian Church the arts out Of place. The Pdm-
tive Christians adore God in the Casaeombs in smpl
city and purity Of spirit Those who regard the spen-
dor OF their houses OF worship do ADORE God out
sstfn. Go 10 Rome. You Will find no public building
IN America 70 be compared with the Paps Temples
for splendor. Roman pebeisn addressing the pOpu-
lace in the Piazza Esvona said pointing the splendid
Palazzo Brssch built by Pope, "Spendd that pal
IL, take knife and scratch any part Of toe bad-
ing and the blood Of the people viii fOw from the
wound And say 70 you, make pUncture ever
small In the walls OF any convent and blood and tears
to turn the bisser out as be hs-ed merely In Opposition
to the applause he did not understand ItzSn after
some resistance, the man was elected and order re-
stored
der the mask of pretended ssncty, they have found
the means OF deccvtDg the world Il the world prone
10 be deudedf I the world pleased at being deceived
with outward appesrsDcesi The Jesuits, who
cunning, have discovered thst the world likes 70
be dszzled; they have hunored the fOibe of man,
while they perpetrate their massacrea.
Woe 10 the people in the midst Of whom the Jesuits
flourish and found Churches and Coleges-shat people
cannot but perish ] want theories | have facts
more than enough 20 convince any who Will open
his eyes and look The Jesuits have ruued 5psin Port
War IfalV IN
il the Americans suffer them 10 get footing In the
land. Applause
Woe 10 the nation in which the Jesuits prosper. for
the people must soon become their slaves Neither sci
ence, nor bellies kttres, commerce, nationality
exist nnder the whitening shade of Jesuitism
Nowhere can Popery exist except in darkness. ignor
and supervision. We have found IL in Italy. The
first word Of liberty uttered ia 1877 Fs0rf Gsss
M-out with the Jesuits-aDd then they left Italy, tax
ingthe road 20 England and America, leaving behind
few in disguise 70 SOW the dragons teeth of discord
Now Austria proteos the Jesus the tools by which
she hopes TO effect more mischief to the human
than she accomplish by means Of her hundreds Of
Thousands of armed warriors In the hands Of the Jes
us do Austria and the Pope trust the education of the
youth that their spirits may be crushed early and that
they may the more easily be enslaved.
! speak not now for Italy IL is in the interes. Of
America that speak II you wish your children 70 he
uDcoruped look sharp after the Jesuits and keep them
at AIMS length. Would 10 God that America would
perceive her danger Would TO God that America
weud listen to me and learn what the pesence most
10 be feared by man. Applause
The Padre then addressed the audience in English
follows:
Why do you speak against Monks and Nunsf Way,
because as Aeness said. in Virgil, Al Of okieh saw
Ggrtot part Of phich Vds' We are told that when
man is converted from the Roman Catholic Church 70
the Protestant lac sure n speak against the former
but that the contrary. when Protestant joins the
Catholic Church he does not speak against the Protest
ant Church We'll, what "a this sign Off IL 10 sign
that he ha nothing against the Protestant Church
think beCauRe that he IL Catholic. he
Is all kindpessf No When they have nothing say
against q system Of religion they calumniate men-as,
ior instance, Newman, IN Eugapd. When we become
Christians have very much to say against all false
systems Of religion. If il sincere in his religion,
he cannot keep silence he cannot help speaking
aasnst these aurcular confessions, and idOatry OF
prie.ts and bishops and saints BE not astont,hed,
therefore II ! this evening" speak against the monAth
system.
i would ask Roman Catholics IT, in the beginning of
the Church. there were any ncnksi Did Christ ever
speak Of them, or in any way ailude to themf No,
never In the first centuries OF the Christian there
were no Monks. We therefore conclude tina, II the
early Christians had among them no Monks, there -
deed OF them at the present day They perfectly
useless. When Pspacy first arose with power. aud
spendOi. and grandeur the temporal su' hority then
there introduced INTO the bosom of the Church
great disorder. Then Benedctus and Columbus, and
Others were prepared 20 institute OF these
tichl orders NJ We have Monks present day tis
only In consequence OF the disorders introduced by Pa
pscy In the thirteenth century, when Monks were
preaching the gospel their luxury became so great a.
I'd the Franciscan order to prevent these designations
But without Papscy, should not have Monks at all
They ut the present day very dangerous 10 the
Church All kinds of disorder hsve from the mo
nesticsl system They have been united in the
Roman Catholic. True the Papis,s themselves claim 10
be the only Church that unitedsay that the Protest
ants united. But what kind Cf uni Is there IN
the Roman Catholic Churchi II they speak OF unity in
DOGMA | would osk them If Protcstalts not also
here united If they are united In regard 20 the
unity OF God and the incarnation Of Christ also
here united What Kind OF unity can the Roman Cstho.
lie Church produce thais not enjoyed 10 the Protestant
Churchi Where there are ten differences among Pro-
testan,s there ten thousand differences among Cath
olcs. But there are no material differences existing
among believers in the Protestant religion. Bacon
that the water OF the sea- when agated by storms ap
pears dark and tlrbd but that after the storm has
passed away the waters become calm and placid again.
aud appear clearer ami brighter than before. 80 Is
with AL the little, differences which may come up be
tween members OF the Protestant Church But the dt
ferences In the Church Of Rome are r more serious
they are differences for for moral war but Tor
awar ofhatIed and malignity Papists enjoy two uni
ties: irst the unity OF the HeraTchy--or unity OF
despoiisn-snd, secondly u unity OF strength IA
heS lApplsuse In this respect, II IS true Pa
ps,s sIe united They have nrst unity OF
slavery, and secondly uDily OF lies ami lmpostures
Between priests and irisIs there Is perpetual war.
The priests constitute spiritual clergy ana the raTs
secular clergy and between them there e the same
unity as hstWee dogs and cats Laughter The M0uas
teal Orders have introduced into the Church great Dis
union and differences IN doctnes ana teaenins Elch
OF tie inonaktic6i INSTITUTIONS Das sci huu Pc
cuiiar school There Is the DOmricGl school, and the
Aurust!n school the BtmShte school and BeInardian
school tie CSrmehie school, and The jesuit school
And the is the union Ia The Roman Catholic C'urch
The Domnicans lcok very severely aud Indignantly Up
on Fronciseans; and in 4c.- turn the Franc.scsos Ee
equally bitter against the Csrmecs and the Carmeie-
a. ainst the Augusns and the Augustus against the
Jesuit And rs there are many ttereut k.l-s os
eloaks in that Church also the sSaT' = d!tsrent Ap
plAusel
But are these Monks useless q the Canrch Yes
not only useless, bat dapg eroIs "a Christianity. We
want no such teachers - these among as. We want
10 such masters these fer our c5iltrcn. They are
dangerous to the society IN which we now 1--we, and
dangerous 10 the coming generations. Look ~ Franer
SAD 5, MY poor Italy Il Is Tie tcachinss " these !es
fs tso1 than ANYTHING else thar has beea Their r.