New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1853-01-26

ousrcss freedom responsibility ohlya'ioa. md
dcy are eitser entirely ignored thrown 50 ixr into
TIE tack ground Is TO lore their due R4Gcncasyer man
as niertl asent Religion becomes a system OF ms
efintTy by which 10 seoave an equl nun OF outward
AMI sntsgonhtsc forres-(os ani srir,s rncsrerisng
.nd DC mesnaeri inS The dlesrsat gxnsso ths, AZ
length fo bring the Instrument into proper STAIR and
grind cut tuRe they call holinc<-sn easy comfort.
able hatirtellecsusl hsfscnsusl, hsifslccping hsf
waking state. In which they are drawn upward. from
spbere % sphere. by the torce Of a grca msynce All
spirits At length get through their study OF -rvl-
oey botsny arithmetic and astronomy Ia schools far
inf, nor 10 cur Free Academy. even our Com
mon Schools, IL we 10 believe these pretended
revelations Svedenhorg tells that In the eourse OF
his vi its 10 the spirtusl world be several trnes met
with the ghcst of Aristotle, and ceuversed with him
sstrunemy He found q din uh 30 drive the old absurd
noton cut of him in regard to the gure Of the earth
He had been 20 school 1900 years 20 little purpose In
the other world the teachings Of hese spirits are 10
be followed as a rule of religious day, there 10 Of
course, need Of the Bible only % lar e they
eondescend 10 agree with the Bible
But Il there spirits what thens u any man On
this world anoher) preach sny other gospel unso yoa
hsn that ye have received, lee him be sceureed-tor
neither received OF man. but the revelation OF Jesus
Christ lie that dweleh In the bosom o, the Father
and 4 the express image Of Ills person He thai came
expressly 10 manifest the Father He that Lord OF
Lords in that world which these feeble spirits attempt
to reves-He is the medium (cven there millions
OF ofhers) upon whose testimony to rely This
great Medium this Que whose express mission TO
reveal the government OF the Father 10 %
the world beyond death 20 show that character
constitutes there guli that cannot be passed-an eter
nal distinction that csnnot be set aside Man In his
yearpip- for Immortality and eternal blss without ho
ne,s attempts TO bridge the impossible, eternal
distinction found In character When the Word-the
manifestation OF the Fafherwss on the earth John the
beloved Disciple leaned upon HIM and looked up into
iis meek face 10 inquire what Heaven was Ike The
Saviour freely communicated all thar could be compre'
hended by those in the aesh Il was view that rem
dered John willing endure all srthly suffering to gain
II, To Indicate bis glorious hope he says; They shall
hunger no more and God shall wipe away al tears from
their eyes, Sc, To convey the impression which the
Savior made upon him he prcsseinro bis service light
ard verdure, and living wafer, psalm and harp, AMI
regal disden and y city Of pure gold, upon toun'
CATIONS garulshed with all manner OF precion
stones-s city whose temple and light are tn
Lord God Almighty, and the Lamb, but vain he Ia
bored 10 convey the lofty conception. " IL doth no
We, sppcar what we shall be. hut we know when b
shall appear shall appear like him. for we shall see
him be is and every man tha. hsth ihs hop, In hlm
purifeth himself as he IL pure What, though Christ
came from Heaven, died on the cross, went into the
world OF spirits returned again 20 cardiff AFTER all
he teech personal holiness, those who are yesrnine
after eternal bliss without holiness, will receive The tes
nony Of lying spirits before that oil Hun IN whom dwss
the fpsss of the Godhean Some will die by suicide,
others viii fnd a home In unstc asylum by tneir
"Spritualh !" anil yet others viii assume positions Of
ufdels aud skeptcs, but n wisdom be employed the
world will be wiser These pheuoniens Will les those
vho come after to gather up the fragments 10 thar line
OF study which will explain many problems that are
now rock OF cfleuse 20 many. II may explain why IL
is that religious frrscis almost invariably ends Ia the
most unblushing lcenousness II may give the Chris
tan philosopher 10 understand the conditions In the
church which give origin NJ least furnish the occasion
for those various forms of fanscism which from time
10 time wise Whatever 10 true false In regard To
the ocalcd Epits certain that the day hSssss
which will reveal what il beyond the grave