New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1853-11-28

my riEASrRNS or SIN

al ths ASssSialrNa We have taNcn tat eNes
$50 l,r,. sss,r,n het az exact repess II his wNrds
~ ~ t.e sA,fs sI c,nNcyins Mes ~ the mpg>Ss
- ii ass Gss,erv NcS,dcS sNe Discourse Was en'
49, sis,d ~ ssS4 f~es< tSi.ty 1eNa elaborate ieH
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f \ ws.s9 h,yys ana feN myself ANnsrol ia he
,->ghSv q s&lgVS,iaS tbs ap3eeeS logd RAsn soiie
a., ssyS tNsi fwS vesl4 Know What viii 10 tac
ssAa,ss.tr ~ uSSa 81 NcSgs Ncace Ne mS> a'oora'n
-sAs IS tNe eAse>,tre ., he yeaoS men NSen 'ae Se ~
sfss, el sasar wtc fr nv c>,grtry WhcN CAST my
sSs sNxr SacA s<<s,'e tals tha Is YgcsCn;ci a. te
SsANs he sNeSs ii Nese Si,sgcns Associations
er siss 81 Ss,ES , ,Ss 'SSss SsS ss
,r "a a. ,.s ialistSs ihs ccvySs az Seae PLAN rvasrAs
49, srs s,,a o. c,r wa Is perays see conduct 81
vet rVr,SsAsS,s yoavS ussDc Nos,S weA az az sSe
- N,,sA NM rasuss u,Si wsyniy aa3 81 crisis
- ~ Ns hSrssAuspss. acl csg,sts. and destinations
"a - xc,sfx1cs>rssS WVrV cfcged elr. turned tc2m
49,, & Go1 tsn O. trlsN ie psSS~FVs e SIN ~ SEA
- RS g. tAs las WIS that S. yoar attention, ami
Ipas-sS N ,Ae frSs Gsct - sNNn ~A1' Ne@sar's az
49, Al lhSa 81 coes "a O. wSgk two charae,ers 81
- ,s--rS Wiki tag>S- lacy Az lAe pleasures
IA - Al Asy az tGi r SESSION, spas - Yea tom
=, A.. vASD say iAai Isl somewhat d->lir;e--
y s. ,hf-e 5 Srv tNtGly in speaking nom sach
-, a. ssS ~ rary 81 SftSN To wsA nom thls
a. e. sss cxrs-g-s. bat eScaiSe c2n hops for 80
e.. y-sSssal rsslh VAsa Soa ~ away from here Inc
s.<aksr As-s rs3e 81 Ab-vqs paase and offered UP
= a., a. f-vVni V<ayer fer grace IN order thar
h hi * Wild g ocsgoucency, bat Dc assured haI ms
sZssAirS ~ IL van. lie then poret ded - examine
\, - kcu ~ different sud opposite Interpretations All
s.r - sv1Sc tie GcspSi and U tAeir cons,ences in
- T. ars half the w-ld tet Gospel was 50 reaNed as
4, t-sri n sSl sri. These people would MAKE the
f-l a sc-,rls-nE - their Consc'encc IS plant IS
49, -ssSo.s - Loose their lives The Other half OF
tA< y0-i 20 tbs C.he- extreme ari maiy anu eNaS
rs-sst he prsp.S 81 the Gospel sad ssv, As to- me,
n: home q CHRISTIAN 10 not mean 10 be Ike
a. chrssrs know meGa 20 be good christian.
b god CHRISTIAN All, how hard lie must be, IN
hsr s-AriOn dead % al pleasure be must exirpaie
l. psssious ard destroy bis nature he must be- IN short
w. notiv ever Wa o. be such people make
a. f,osr. system wholly impractical and impossible.
-, toward tbs class Of people there should be shown
SO charity btcSuse they were not alone cupaOie IN
rs,rsssniinE the Goslel a. dreary severe and mean
a. Of TIE Cosrel which rendered some Christians
ar ard Grabbed Not 6; all They would DC SIN more
40 vilhCui L. The speaker here mentioned by way OF IL
EssrstCn Whist very fiQu nan once sad 20 his VIE ne
v 70 ssv IL tbs. she proved that the grace OF God
eoz K grated in crso;ree. There were IN the church
rrsst uany Of these crabs. but religion should not De
uSs, By such persons One man Is oolsiilutonaiy me
as oy and hypocoudrac another dsconened another
F~r- Ltary ard suVercOns fourth has lost all relish
f,reroyeni and becomes peeyish through disease or De
erersifuce nth is bad tempered ard the same spirit
W. renders him s tyrenf in his family and vndlctve
Tow. "a al who cross him in his business npsir his re
r;or and makes hin forget that true zeal nothing but
ye IN action and regards himself faithful when he IS
orly severe and sulen. and mOrOse and msanthrop!c
The GOSPEL hes DO sort Of sympathy with such men
Jesus Christ not hard master. The Gospel allows
every pleasure a rational man can desire Inc
dance however In these DAYS is not in that quarter
rkfue are found enclores and escetcs The Gospel
IN no danger Of being pushed uperstoUs excess but
On The other hand fear much relaxation. The text
suH cien,ly explicit taken il its connection IL tells us
sks 10 be Christian Is 10 deny ones self and follow
Ch.ist-tha sulInouni the most delicious seduc
t;ors and refined temptations if they stand in the way
hs in fact saving faith You need not study theological
sssav TO know what saving faith Is you may ind here
text Measure sinful which violates involves
ruet violation Of the law Of God Delcscy would for
BID the speaker 10 alude to some pleasures which
belong TO this article Blu; pleasure may not IN itself
directly violate the law Of God and yet be sinful II II in
wolves such violation Sabbath breaking God has placed
u the same category with murder theft and adultery and
be Furnishes one. will assuedy punish the other II he
would mark the direct point OF separation between TWO
yorng men one Of whom viii ascend 10 honor AMI re-
sp<ctabily and salvation and the other sink through
Successive stages TO rin contempt and he'll he would make
eonecration violation Of the sabbath Secondly any
pleasure sinful which Tob God Of the heart All false
religions are attempted substitutes for the heart there can
Be 10 substitute The heart necessary 20 me
Gospel love il the great Interpreter OF the Bible love
the fulfilling Of the law the absence Of love IS trans
frttion OF the law Youth is often made the preext OF
plea for pleasure but what folly what guilt in such pre-
fext AZ if the young could not die If sinful pleasures
ss dangerous the young than 10 those whose ca
scters maiured If the pleasures that result IRON
psssons Of youth not aterwaTd adhered 70 irohab
Whence many old people dragging ther "hered fkei
sons parties oourses theatres balls asing inc ar
fetal aid of glasses detect the spots upon the cards lOa1
ing their old with jewels whence the passed
shaking of their hands the trembling Of their agi,aea
heads causing the diamonds 70 sparkle win rghua D
Eancv o. il In solemn mockery OF the Gins OF youth
"a
srdor of the young heart. but deserved only the
refuse and dregs Of hearts wasted and decayed Inc
thhd maxim has reference to the disorders OF our nature
thai war against the soul and supply the conscience ana
gil the imagination with irregular desires, rendering the
eordion deporable The fourth maxim has reference 70
our devotion in pleasure Whatever units us for Devotion
Il sinful will not discuss whether certain pieaiurs are
snful but ask yOu-DO they iii or unfit you for cOminnn
ion with God Apply this test TO certain societies and az
fcciaons Are they such Jesus Christ would be found
In II he upon earth DO they strengthen the
nous insprations lust received al homo The last pleas
ure TO which will refer has reference to our beseingsn
Every man knows that there is particular passion rom
which he is chiefly in danger ANY pleasure "hi'h
ktzt n thens this passion Is sinful
Tie speaker then passed to the remaining oc-ibe two
characters of these Pleasures Up 70 THIS point ne nsa
made such perhaps rarely n1de RON me
puht lie feared that ministers sometimes defeated them
sesee by declamng against sin a. i had no psasure.
Sin is pleasures 10 contradict was 70 confsct ~
experience There were pleasures OF On Tar more IL
oufie than those eniOyed BY his hearers for how insd
were they compared with those offered 10 Moses IN al
her prncely prodigaliiy and all the exquisite rennss"t
Of oriental yolupuousness. But let the hchfsT CONSIDER
the two characters OF sin First they tho psafurs
Of sinsin; then they are but for season bn re-
garded the creator with the greatest ndignhy osh~
he moral governor of and heayed insult upon Tie
Bon Of God But look al sin In reference % Ourselves
was the cause Of all human unhappDess. Bin fDfmed
ne volcano, the earthquake the pceence " Wk,hi tbs
ohsn chastened but not rcpentaui city u New Orleans
with fearful pestcnce readng down its population dDNb
nnder the boots of that terrible pale h0rss bn w9ys
'hrord shaped every CONN seanf.d s,Tay i%s
timely fgrave. All the hAvocs of past ayes as1 n
axes to come were but reyerberpiions u th@ s~'sl
iruth, Death has passed upon all nss bsesoss al
have sinned' Sin blight, fnilder ~ ne Ys'I
eere OF man being, wtTring against no inaDfihl M
bm the pleasures Of Sin continued bot iOf tfev,n ~
ME OF pleasure left sad void Eysn II tho pbDs II Us
could be one scene o. exciiesni bOw bsf he 1sAssf
oesIadaiioni Bot such cOnd not be- the cass Js 1el
I'm how short ~ha, Intervals u lsssa4e WIS afeafT
ntmenis Satated and yet not sais6ed ise.iaz ne yss
MOI the objests which enslsVs ts s8l sH1 gel Dia1
70 break the yoke secretly cnvyBg ne ~ ~ ts tDgs
fr,s.