New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1853-04-25
FATHER GAvAzZps LECTURES
sEcoSp copRsE.-So. II.

Jesus in regard to themselves seeo" ry, the Jesuits
Church and finally in regard to Scce' ,;,o. .;d the
IN regard TO themselves. Many OF ny ,o Jasni,s who
Padre tell me beforehand that they know SUM Th;s
are very gentle very kind and very .,so knox MANY
may al be very true for l. w, .exonIv sin Is that
who are gentle kind and learned anu GOOD charitable
aey are Jesuits Otherwise, they ..as;on lido not
Mons and LEARNED But this Is not 'ne qae r., Is,,;,,
rvus' anu e'neu -, ;adirduals, but about Jes""s,
- a. Sos;o,r &C Je.uits Take, now 'is -
~.1 No ...,;on Of their character S"PPoSe '''
- .ssomblea very large hneah' ''o"
'neie Soou' " sr;nss particular dsh' or uucu
IA a, no and as isusssl in such V''o,
fowl. hesf yenisop pudding PIES anu
and cbampaene And now suPPo'o ~ho,Id hy conrioo
~na o'"' ~, ,aoder or chief man. shoun oy caprice
all assembled, the hes-the sparkling wine and cham
take all these "a yenlson and plum pudding ana pies
~ tss and fish, and TOW anu oil toeber and ont of
large cauldron and Se party This would be all very
mnanseJ And why inc m'' m'' ,ooT - SG
were they not and put together So are the es
and as Ja and some fowls very good but altogether
ATS some pss4 applause And therefore when we
speak OF the society Of Paul but against Faer Jcsaa
Father fe. d Paul can be very good Jeuts as Peter
beeasse b as Jes,n they cannon DE goodIhever goou
but always and bsd also in regard to themselves
phuseJ NV "I sthey very moTdl people No reli
dsr in the Pistsystem Is SO severe IN customs ana
eracces as are the Jesu the esni,s The pbarsers
say ,a Ioeked upon very moral and very good
sso as Christ called them fair outside,
I'm, inside u of dead mem bones ana al manner o, IN
ceAeJ vsyv holy: out within filed with all manner OF
ss.ysoson With this exterior appearance OF holiness
sSsrs exists all kinds of mmoraeS From h tae n' he
rg rank of all nmorates. In our last revolu
s;er when the Italian volunteers entered Madina, and
, be college OF the Jesuts they found large epis
IT,. oorespondence between the holy Fathers and their
80, lovers of the Confession and the Nunnery THIS IS
- rafv of the Society of Jesus Ii is dangerous, be-
s neonle believe in this exterior holiness and mistake
= C. tSoi morality Holy historians, panegyrists OF this
;atv ALWAYS exol the obedience OF the JeSuits. lhe
SssSit then Is good Jesuit when he IS no more man,
1874 no il man. he cannot be good jesuit When he
nres stone then he is very good and perfect Jesuit
This great merit people say and great virtue But Is
ii wine before God Certainly According to the
Judgment Of blind and stupid people may De- Out not De-
not stone: and therefore TO become stone is not vlr
tnebeiore God The first gift OF God to man is LOerH
and 70 lose willingly is to despse the work OF God zap
r.nse Notbefore God because God created man rca-
n;np and reasonable being and designed that he should
nae his reason for his own salvation and IN behalf OF his
Irebren Now for man to renounce his own reason Is 10
sIv renounce the work of God. Therefore, when the
T.s renounces his he renOunceS the git OF
od and becomes brute You guide your horses where.
sosyer you please because they are beasts ana
IN IKE manner when the Father Superior and
General OF the Jesuts guides this large body
- he pleases il is because they are no more
n, Int beasts and brutes And, therefore, this virtue
spnot please God But this merit II IS called among
Jesus 4 most fatal to and to society What do you
ear the army-the regular army! You call brutal force
And whyi Because they obey blndly the commands OF
their generals and superors, and at Their bidding hey de
sroy freedom and happiness among people ana atonS III
Tx this company army of Jesus are governed
entirely by brutal force Their obedience entirely pas
sce obedience And therefore as the brutal force OF the
srmys fatal to civil socetyata to the true freedom OF ma
1onso the moral brutal force OF the Jesuits fatal to
religious freedom. Applause
he Padre now came speak of the Jesuts as related to
NE Church. and maintained that their influence was dan
rerous 10 the true Church of Christ If you go the Con
iesopa of the Jesuits said the lecturer or go to hear them
prssch you will hear them say that the Church cannot SUD
sist without their aid But did the primitive Church of
christ have Jesuitsl Mo- And yet it was the true
Church of Christ; and therefore the true Church of
Christ can subsist without the Jesults But the
times have changed, and men also are changed "hen
did Jesuits arise They when Papacy and
Popedom were attacked by Luther and Calvin, and
all the recent Reomers And as this Church stood trem
bling such attack suddenly came the hep ana the
support Of the Jesus But tins Church was not the
Church of Christi the Church of Rome and OF the
Pope and therefore the Jesu were instituted to support
the Church Of Rome; and the present Church OF Rome
cannot subsist without Jesuts. Destroy them and the
Church of Rome will also be destroyed Therefore dd
Christ authorize Inaus LOyOa to establish the Society OF
Jesui! No no because Christ did not recognise the
Church of Rome as the Primitive Church. And II the
Church Of Rome is the Church of Antichrs and daughter
of Satan therefore Satan the nspre and got igna
thus Loyoa to establish it, Applause What good have
Worship lis morals and its faith They have corrupted its
worshespeciay by the introduction of numerous super
sttons We have the first Sacred Heart OF the virgin
Mary the Jesuts the Devotion of the Forty Hours to
the blessed Sacrament and the doctrine OF Iransubstn
taion of the Wafer So that superstition, no dolatry
was introduced into the Church OF Rome, for three
centuries, which was not patronlsed by the Jesults
They also maintain that Jesuts instituted to oppose
and triumph Luther and Calvin and all the Retormers
theSeenth Century sothat their great en-
gage battle against Professionalism called their language
baab IT, tbah today hQV
opposed what they call herecs and hereses But this is
The pon-what is heresyl In the opinion of Jesuts 1t
Christianity Therefore, when Jesuits oppose Christians
rs herecs they oppose the primitive Christians OF Jesus
and order to obtain such end they have no particular
dress OF name, or place OF worshp they change under
untrem circumstances; so that you nave Jesmts Ill
various professions and under various names. You nave
Them coming here under the garb of military officers mag
rates and policemen and every day you have JesutS
among you And so Father Personnel went TO England in
ne disguise Spanish ConessOr and was received at the
Court OF Elizabeth Spanish Confessor. And Father
aIne who was the head Of the Gunpowder Plot in 1905
IN England appeared under five different names. And
mere III n country you have distinguished refugees who
speak against tyrants and tyranny, against Popes and
Lopeiy, ana who are received among you as very
distinguished exled patriots. But sometimes they
are Jesus Applause Behold little man wei
coined among you, no higher than Tom Thumb.
ne mas on spectacles, and looks like a Spanard
ana speaks French. Come, you are welcome among
nave inc honor ladies' and gentlemen Of introducing to
you my distinguished little friend Tom Thumb. Laughter
AnewsPapeI printed in the French language and is the or
Ssn q me French population my poor boy! you
fM wrong when speak SO loudly and warmly against
Ts my naughty boy am not the Courier of the
"s ~ who was going to Paris in order to solicit the
49, o. me Legion Of Honor and pension from the bas
s sau LOUIS Napoleon lAppausel Ny naughty boy
bsn warmly and passionsey against France because,
INUNDATED and killed by the French Army this man cannot
E.~ symiAlhy Tor the French nation speak against
Fr,ns NO. AGAINST the liberal France not against the pat
rhsr,r or Oa against the present France which sold her
.y % s'eeS vi champagne. Appause1 You call