The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1852-11-29

TO look nom his great height in heaven truly indeed
with tender and compassionate eye upon his otestures
bur longer TO be among them longer to
with them no longer TO allow them to draw near,
longer be united with them and to bs present around
him the favored during the few yesrs toat he
lived In Gslee? Was there then henceforth to BE-
real aud enduring sacrifce-a perfect sacrifice
than thst Of the Jews being great act of
perfect worsbp viz, the Christian worship! Wa. there
not ever TO be more abiding OF Jesus Christ In
bis hum apty uniting himself not only with humsnity In
general but uniting himself With each OF us thus
by the sacrifce and by sactsmept which he would
estabih 'be same with that OF Calvary and the
with his presence earth In substance but derep.
in Its foim ever perpetuatipg the great sacii
and nestiuabe doctrine Of bis incarnation up1n earth!
We answer tbst it all right just and necessary We
that instmUch the faith and love all true
wOybippeIs from the bernDipg had been nourshed
and fed b. Thu act OF worship in the hce an
cIscn of the victim sso In the true worship the
ChIIsap Law there thould be true sacrifice By which
their fsith and their love shoud be there
Should be true participation Ia that sactice whereby,
b'ccmDg united With the victim. they ~ouli be made
par eipaois In the fruits Of that great rodeu pton and
b. uned with God and in their privileges
forfeited and lot Were otherwise, shat would be the
conitquepce! IL would be that the Jewh worship
perfect than that OF the Corstian II would be
that the form In which the acI6ce Of calvary was pre-
was TO he c. mn emoratsd II would be the manner in
which the jewish people sought to re sstabsh their
union with God By participation in the victm-that
tuch participation I'm the vic I'm being given to Christian
people they would be as It were stl further OF from
Goo than those people who had only the ype and shadow
of that which to hereafter was but in accord
spce with God with tho holy doctrine with economy Of
love in his Incarnation ptiop that there should
be perpetual sacrifice Grating that Of Calvary
and perpetual participation In the sacrifice applying
It's truth TO every Christian soul. will detain
BY entering into amp argument TO show this done
simple narration OF tho fact Ia enough Christ speak
ing 10 his apostles when preparing them for n great
mystery which vas to be accom- prhed told them Your
fathers did eat 10 The desert and died am the
living bread which tometh dom from beaver and the
brsd which will give my flesh for the life Of the world,
And the Jews murmured among themselves and said.
how his give bis esh to eat!n gis answer was
amen smeD cay unto unless you eat of the flesh
of the Son II Man and dibk his blood have
life IN you He that eatetb my nesh and d nksth nv
blood hath everlasting life and vii, him m on the
last DAY And Jesus continues "Por ny flesh ia meal
indeed ard my bood Is drink indeed who.oeyer eatoth
Of the flesh ana drinkh of this blood abdeth in ns aud
10 bin, Here "a plain spnounce ent that he will
sbGe in esch one 81 whoever hal that flesh aud
drink hat blood which he give ne aud Who
will not eat that flesh and drink III booo shall not
havs everlasting life This the PREMISE now for tho
accom- bment On the Of bis passion on the night
before he suffered surrounded oLv by bis them.
seivs after having psrtsken OF that jewish passover
Which tho figure ~ the bet tbGg wbch he was TO
give to them be took bread and bake IL and gave thanks
sbd said 'this ~ my oody Not only that bat this Il
my body which H. delivered for You rs not bread that
delivered for IL true BODY Of joan. Christ
Lord "rbls IL my body which delivered for you
And he took the wine ard he blessed t. and hs gave