New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1852-11-30

srend Tbs was mans first beautiful position thee
were his origpsl privileges and prerogsf'ves bu. LEE
alas this beautiful plan Of Divine wsdom n,sdisteiy all
wss chsnged, and the glorious bonds % uh" t. Of
broken God withdrew 20 the inscccsespr sha
his eternity He e:t man alone l,aae IN Which,
ana Qut In the midst OF the dreary sctu'e p - -
he nov 6pds hmseE whittier shall be tufnt rrolh ..c
depth az tia, abyss into which ne has isn,n'
shall be rsse bic eyesi BY me mercy % TO- NJ an
10 e.elnim-" Where art thou God, even IN his an
Ter. vet remembered mercy And, notwnsandng 'hen
guilt and sn they were once more re''0fsa 10 'nS i''e
and union Of God -. ...ov.,,;.t
80, ~ this gresf purpose that formed the sole hope and
onsoisiion Of the people Of Cod through centuries OF
cine. Now this yearnins o. man hesrt-tns connsn I
lost Of being united 10 Coda DEERE that tbs privilege
should be restoredths thst formed the constant
occupation Of his thoughts and his despes and the ex
pressOns Of this found il first most natural and proper
form in the great act Of sacrifice Man felt thst 10 pres
Of the author Of his life he was poor slnu and
dependent creature And he sought at once 10 make re-
cognton OF his nothngness and GOd sovereignty
hy taxi NO the first fruits Of his flock and OF the csrth
and Offering them mp % God This was in order 10 pro
pitate Gods mercy. And he thus gave expression 10
the klea of expiatioa by the ciIusOn of blood Iney
thus felt broug into closer intercourse with Col Ims
offering of stcrifces not the resut Of any c.
precious impuse of the human heart; but u was
msuired by God And this sacrifice became the highest
g., n hops 90 maid by man 10 God. Now all know
tbs ali the facrifces of the Jewish Law were but the
types and figures Of the great Atoning sacrhce OF Cava
r,-the shadows Of things that were to come In me
fnIness OF time, God came upon esrih and TOOK me
being of ran he took upon himself our own
humanity. This the beginning Of the fglhllmen,
of the promise He suffered, and he shed nus Diood
an Cslysrv for our redemption Then the work was
perfected Mans guilt had been atoned for-humanity
and divinity once more United But wa this all at
once end suddenly TO ceasef Was God 10 come down
from heaven and converse with men, and when once re
turned to the bosom OF his eternal Foher 10 bid adeu
forever 20 this world Of misery and SIM Was he only
bepcefortb, 10 look down with a tender and COM
ste lie ~
them 70 draw neor TO Him Or was there not thenceioTtb
10 be here a real. and enduring sacrifice moreper-
feet sacrifice than that Of TIE Jews Wasthere not here
to be real and abiding presence OF Jesus Christ
uniting Himself with each Of US thus by the sacra-
ynent which he would establishi Weanswerthat il was
all right and just That inssmuch ell true worshpers,
from the beginning had been nutured IN the parcipa
ten of this sacrifice there should be true sacr1cc
by which all should be made partcipatOrs in the fruits
0 that great redemption and which had been established
IN their privileges reforieted and lost Without this,
what would be the cCnseqnence IL would be that tac
Jewish worship more perfect than the Christian
worship IL wac then in accordance withthe economy
Of love that there should be perpetual sacrifice com
memoratsg that ON Calvary. viii not deiAin you by
entering into any argument TO show You how this
done The simple truth of the fact is enough Here is
plain announcement that He will abide with every one
who cate Of that flesh and drinks of that blood which he
gave them. This was the promise. Now let Us regard
the accomplishment
Jewish passover he takes The bread and goes from the
squire the reality He bcsscs and gives thanks end
llie BODY Wnlch .AiiuHs
took tho wine and BILE sed IT, sayng-"I his Is my blood
which is shed for many unto the rCn sion Of sine IL
was the true blood Of Christ II God who said It,
II was God-the same God AZ whose single fiat the
whole universe sprung into existence IL was The same
God who took the bread and blessed IT, and saidlt IS
my body" Who will doubt llis powerf Who Will
doubt His v9aoity Eighteen hundred years and more
have rolled away aud that scene fret presented III
Jerussen has been reenacted within the sanctuary and
upon the affairs of the Catholc Church throughout the
Catholic world. Eighteen hundred years and more
ia tho
ices offered upon the altar az 81 Paul beheld in his
day. Here then, my brethren, you see at once
the magnificent and full accomplishments oil all the
yPeand hgres: You see mere at once me greal Worn
Of remission Of Gin being accepted OF DIVINITY uniting
itfelf 70 humanity, snd tho vents and warnings OF his
heart most fully met Ii was this sacrifice and these sa
crenents that warmed the martyrs with thrt md)nl
table consnncy and filled their hearts with transports
OF dehghtin the very presence Of the scaiOd and the
stake twas Tins that breahed into the tender heart
Of tire young and hepless Virgin that iorttude that
sea her TO rest the tvrHnts ~ ave her that courage
wise no po,sg.a'., ,os9 sueaSe: Around that tenn
and old, the rich aud poor, the widow and the
stnerest enlareh na a ,n 1roshH Uns oo
mony Of one glorious faiih And Il was beral.e
loved that alter and that sachcc that they sought
they now seek-hat the spectacle was thenpresenct
11 ;,ad No. 4, ,h; J # III and T; 10
with Jewels and precious stones Nothing was con
sidercd too grand too beautiful for those who
tomnisteF the tacritces Nothing was consideration
tu 70 auo'h ue 1 WniS "r ih a "l9sen
cxpains an Roman Catholic ceremonics and Catboi'c
rites This It II that Is The center and source Of our
and Won tear re very hear t,o ;ss hoaon me-
puise of its spiritual life is dead In vain viii YOU
crowds NJ ssles and seats with the wealth and enter
Snu .~,n,g o. ~. uc Mo' III VAN WI, you MAKE
ouenco An ia without nesnin ~ human t Jio
altar and saersment-let us cling TO i with ieiy and
love Let US initiate the faith and pcty OF our forehers
ha iou uei1psn rcSpSi forever give the evidence