New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1852-06-22

1890 - 49,, 49,. "A. IA tAis heart Tsiss srs
the eAres Of ny vaki1e houu; o.S "
my rpssiess sseep saan sorxsx nes cu nr ~,
meRsf Nsvert Neverf Cured Be- - -s.,Ss II.
Tsou art Oppressed, my fsshsrlspd b cause ts :.
principles of Chr,sSiasity have nos been exe~s -
practice, because the dasics Of Cssssissay easN =.
been fulfilled becsase the prscepss Il cadstasuy kee
noe been ooeyed bccause the law Of Chrsscsnsy diA
not coo,roi the policy Of psons; because there arc
many mpious governments 20 offend the LAG Of Chriss
enf there was none b do the dudes Commanded ~
Christ
Thou art fallen Oh my country, because carisisDiy
hss yet % come but il 10 nos yet come--eowasrsi
Nowhere Earth Add With the sharp eye Of m.ssor.
tune ~ rcipg Tho dsrk veil vi the fare and ~h tho
tons ne OF CsssaIdrs relating shal zee cry Il ost
70 high Heaven and shout IL out 10 the Evth-"Ns
lions proud Of your nlonentay 70 ger pooaa Of Year
freedom proud Of your prosperity. Your po~es b
vsip Jour freedom u vin. your indasfy yoar wealth.
your prosperity are ysn; al this VIII NOT save yoa
from sharing the mouTnfu fste al tbose old nstio0e
not less powerful than You, NOT less free no lee proc
fsl-sl vsni>hed you viii vanish, hse oasoae
thrown up from the deep There 10 uuiy the lay q
Christ there only the dures Of Chnst;snty which
your future by securing At The time DO
mainly. .-...,h
Dulles must be fulfilled, else they are an idle word
And who would dispute tina, there Ia positive duty II
thai Law Love thy teighbor as thou lowest tays-r'
Do unto others thou wouds that others do unto thea
Now II thu duties Ia tbs,hw eonprsed, who ssan
them. n free and powerful astous do no< exe
cute thsmt No government meddle with tho prt
yate relations of as millions of citizens so much -
enforce the positive virtue of Christian charity
In the thousand fold eomplicsn me OF private
life. Tbst viii be impossible; and our savior
did no, teach impossieilhiss BY commanding
charity toward fellow men In human relation be con-
msnded Il also % Governments Il Il Ia their baws TO
ward their own citiyens II In thcir policy towards
other ns'isns that governments add usoos can tulu
those duties Of chh.tianiy and what they can, thsa
they should How could governments hops TO Sc
their cisixcus and cshcr p-sssas cssevvsas No
ward them the positive duties OF Chrtstian
morally when they themselves do not observe them
against Others when oppressed nations the vtctns not
Of their faults but OF the grosest violation OF the
law Of Christ hook In vain around to ind out uxssoa
among Christian nations and sovernmsnt among
Christian governments doing unto them In hoar 81
their supreme need the Saviour said thai u duty -
do unto others in every case. ...,.,...
Yes gentlemen, a. long as the principles Of Christian
morality not csrrid up Into the international roia
rons--ss long the fragile wisdom Of political exgen-
oyerrules the doctrines OF Chist there IL no frce
dom on earth nrm sud the future OF ns'iou surss
But let powerful nstion like yours, raise Christian
morality into It's public conduct, that nation via
have future against which the very gates Of Hell
tself will never prevail The morality OF its policy.
An upon the morality OF It's individuals, aud pre-
serve Il from domestic vice. which, without that proper
ever yet has attended too much prosperity, aud
yet wss followed by = dreadful hil Tue morality Of
lie policy will support justice aud freedom on earth;
and thus eugmen,ing the number OF free nations.
all acting upon the same principle. its very
future will be placed under the guarantee OF them all
apd preserve IL from foreign 6angerwhich oettef -
prevent than TO repe And s future will be p laced
der the eusrautee Of the Almighty himseG, Who.
to bis Eternal DEGREES, proved through the down
fsl Of many mighty nations, that Tie always pun
isbed the fathers tn the coming eenerauons oas shke
bOuntiiul Just, will not aud cannot forsake thoso
whom he gave power 10 carry ont his laws earth,
and who willingly answered his divine CALL Power IN
itself never yet was sure IL is right which mskee
power firm; and II 10 community which make right
aeon Iha task PETERS apOstOlata ACCOM-
phshed-the Churches are founded In the
Christian world The task sof PAuLe
apostolste 10 sccompished-the abuses OF snstsoisn
and intolerance redressed But the task OF hin
whom the Saviour loved 10 not yet accomplished.
The gospel Of charity rules yet the Chrissisn wofd
and without charity Chrisrsnitr. you know 10 "bue
sounding bsss and tinklng cymbol"
OH Charity, thou fsirest gift of Heavens thou lana
lily link between nations thou rock OF their security
thou defverer OF the oppressed; when comes ny
realm Where u tho man whom the Lord has chosse
TO establish thy realni Who 10 the man whom the
Lord has chosen realize the religion, the enea Of
which the most beloved Disciple OF the Saviour he's re-
corded from his divine lips; who Il the man TO reform.
not Christian creeds but Christian morality Mani
No. that Is no task for man, but for nation Man may
teach doctrine but that doctrine of Charity taught
and taught with such sublime simplicity that no sectsise
yet has disputed its truth Historians have been quar-.
eliDg about mysteries and lost empires through heir
disputes The Greeks were controyersialy dispufing
whether the Holy Ghost descends from the Father alone.
OF from the Father and Son; and hsaomes
"
witnessed the cross from Ssnts Sophis they cav NOS
ill the scimeter OF the Turk stopped the Of quarrel
with the blow Of deshin other quarters they went On
dispung and decdisg with mutual snstbemss the quss-
ton Of TRANSPORTATION and many other mysericss
which being mysteries, constitute tina private
dominion Of belief; but the doctrine OF charity
none OF them dlsuies, there they sill agree nay,
inhe idle times Of scholasticsl subtiiity they
have been quarrens about the most extraysgant fam
cies OF q scorchtd Imagination Mighty foos have
been written about the problem, hoe many angles
1.,e
each otheri The folly Of sub,ility went so far - 10
profspe the sacred name Of God BY dsputing II he be-
ing ombipsteDt has tho power to stint ~ In the holy
wsfer, he be present dressed or undresscd
II the Saviour would have chosen the iocsrn.-
ton Ina the shape OF gourd. instead
OF a msD how would he have preached how sctod
miracles and how had been crucifedf And when they
went 10 the theme Of investigating II it was whp ore
la,h with which the angels have whipped SC jerome
for trying 10 initiate In bis writings the pagsn Cicero,h
after centuries that Abbs Carsnt dare 70 write
that II 81 Jerome was whipped at all he wa whipped
tar having badly initiated Cicero. Still the doctrine Of
Christian charity 10 sublime In s simplicity, that NOS
the suby Of scholasficsm dared ever 10 psofsne
by any controversy aud stu that sublime doctrlnss
not execufed and tbs religion charity allied ys
The task Of this glorious progress only 20 be done Dy
free and powerful nauf D. because II Is task Of action,
and DOT OF teschpg individual msn can bat execute
In thu narrow compass Of tbs email relations Of private
e II IL only the power OF q Dsrion which can raise 10
10 become ruling Lag earth and before this dous
the triumph Of Christianity s not and shout
the mahtesi nation s not fora moment safe from intsr-
nal decay or from foreign violence
Which Il the nation 10 achieve that triumph OF Chr-
tsnity by protecting justice out OF charity Which
shsll do u, II Dot yOuni Whom the Lord has blessed
above ALL and from WHOM he much expects, because he
has given her much.
We Ministers of the Gospel who devoted your NE 10
expound the eternal tu,h Of the book OF hfs, 70
member my humble words, and remind those Who
with piOus hearts, hsten % your sacred w)rds that
half virtue virtue all and that there no dissr.
erce 10 the duties Of charity between public and pm
vsse life.
Ye Missionaries who devoted you. lie IN the props
CATION OF Christianity before you embark Tor tbs dan
geJ Of far nhosptabe shores rsmiod those whom you
leave that The example Of nation exercising right sud
Justice on earth by charity, would be the
ayr dim Of Chrisdsn religion.
Ye Patf0ts loving your eountIys future, ana anxious
about her Eecurfy remember the admonEions II hs-
tory-remembsr that the freedom tas power. and the
prosperity In which your country giories no as~ Ap
nsrop On earth others also had IL and yet they arc
zone Tie prudence with which your foretafhers havs
foULded this Commonwealth the coursgs with which
- hasa avAS