New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1852-10-08

the HOY sp.,,,, hs soui prove BY aunesr OF -
spectacle All eoc.3s 9rt Witnessed bscxsaa,
10 bic Sacred Cl0scs said, tcss inuansrseh
Instances uisht be found OF tales trsssa-
don Of tss Diyius or,sloa, witch Shhsr ~esk n,
re sense or dsbSs tsrnlsh chs oeeosy q
islspgrsEe. Agsio. be ssi5. A eonsid srsels NUN
Der o. pssssses are sssllv snc imperfscy ssd NOS
fe~ fslseiy rsn5e ed. The mach vene. s:ed Bsesp
Lowth tesrtsd In ihese voris "To coa6r N scd usus
ste zoe Holy Scriptures to eytncs their truth 20 shov
thslr consistency, % explain seer nesniag 20 GaskS
them more geeeraly koown more easIy and psrfses-
" understood ~ all 10 remove the cifaeuiacs tai
discourage the uniearned aud provoke sas msHciosD
csvils OF TIE half learned, 10 the most worthy
object thai car engage sttenton-the m,es tnsox
TART on n which AZ our nTs.tig sr'ons In Ssrca OF
truth can bs directed Or SlnOns. Dr. ksuicost and
DR.. Adam Clark ~ere also quoted oy ne spcsker. N
support Of The necessity and tnpoitance OF resfsoss
also Dr. Dutcsn Campbell and be fIrteer rsfofrea -
The tsstinncny rne ~ Ain worth, Lighuoot rsfrfck
CAMPBELL OF Aberdeen, and oshsrs Toe reverssd
senuen a. then spoks st e sgth Ia atoa 70 ths
new version of the Scripture trsnslsted uodsr tas
the cevisiiOps from both the common v-rson and tse
ufee. sod Hebrew or yirss coptaneo 10 tiat caasla-
uon nc Ga Dot complain II their rtvislox al ell for
elesry eSnnrmed The proprlesy OF The revision tie
oho Dsd IN hsnd. Scne ssid the Arer ,sn Bl,ls SO
eie'y had DOT revised ia many Instances 10 was suf
hceDt Tor the srgumentH tney revived In aay one
they mao revised 10 Prne'cston in onhosrspsy and n
sense Tue srest 1esion bad they tie Sc tp,ures
rendered 10 their int1pfy hal they not Ths ga
The question they pad 20 decide each one fc- huss
~ al honest man. Accountable 10 the A ulahy. Prot.
estsnts kipe the Bible rule OF faith Of al
others those upon whom a sense OF the nsccssisv q
bsslrg hs, rule faithfully aud perspcrousS put before
them, ought 10 prsss ihe moot Eeey. Toe rsscren ID
gentleman then entered Into nicGe critical exsutss
on OF many OF the con'roverfed rsnde'oy OF sevsra
terms employed In various parts ofihe Nee testsmc0k
He consebded that ioe soEds 0rdalo Bship and b.
tie not the true rend, n sof the AL Fortn
itsnce the word "ordsib' vss smpoyod 90 reprsssas
twelve thirteen eiSsrent Grees terms the ouo
tTsn slsts OF which differed mSisf,Sy from that elvea
10 ihe common versl.n. So wtA las word "blshop,"
the Greek for which mean. an overse6r or elder"
Those be sdered sde In order thea
the translation mig coin eide aud Give 90 ssrsss
sanction to the religious OPT ous of the traasla-
tori lie alluded 10 the statement made that an aid.
srce subssted between thu aloa aud Asxsn1ex
Campben aud President Shannon. Whsn thcse
gentlemen acted wI,h the American and Foreign
Bible socieiy, no comment made upon tast
connection then why shouid thers be II they sup
ported the Revision uoderaksn by the Ansric IN Ia
ion To the objection that the ,rsnsisos ~oud talslfy
the versions In order TO meet ther nili vie he
bad only o. ssy that the work Of esch would have -
psss the scrutiny OF the College Of Revlsors. Whak
then could be gained for tho distinctive views OF sAy
sect He conc, uded his aba remarks (of which he
foregops 10 butts brief summary by abiding 10 the
dtrful inc Of the Uu'on during tue past rear n
both money and members, sno assured then thst b
felt confident the movement would not rest uput the
Christian world had the mind OF the Holy Spirit speak
Ing In In ,lbh what he said orlelnslly In Hebrew.
The meeting then adjourned, after the
doxoIogy and bensdlctOn, TO meet his morains ct 10
o'clock A. NJ