The daily union. [volume] (Washington [D.C.]) 1845-1857, 1851-11-18

OF Great Britain and Ireland 10 more strongly thah what
ever ohet place the world idenuned win The princl-
Piles OF free legslalion emancipatng The whole world
from arbitrary power no place IN The world can be so
much interested in freedom as London as IN one family
community in country, things and affairs
cannot be ruled in two different divergent dreclionshat
The destiny OF mankndso. ere long, one OF the TWO
ruling principles OF the world must prevail, and one
only liberty and sbsoluism cannot much longer subsisl
together IL the present state OF development OF the human
mind and heaIt- cannot remain 40 one or the other
must vanish from the earth and unity be brought to The
desnies OF the world. Hear. hcar1 Now this princi-
pie OF freedom be established IN different countTies,
and different governments, according TO The wants and
wishes OF different peoples and different nallons but the
principle which be the only basis OF the moral dignity
and material wellareof the conenment and happiness
OF the worlds, under different forms Of government,
only the principle OF freedom Tha, principle you have
IN the United States, and IN this country lHear,
hear Now permit me, my lord and gentlemen, to
draw one consequence out OF this principle London
the metropolis OF the world the seat OF free legislation
with which principle will side I! With absoulisn or
with freedom [lear, hear You gave your sympathy,
you watched with vcest interest the of Hungary
in The past II you thought worthy 10 feel lively IN
wishes Tor its future Now let again say do not per
nit this lively interest and these wishes to be barren
sound. You have the power to help: help! tCheers
principle which meet here in this place is principle
OF social order Many people, when they hear this word
. social order, get almost nervous and excited There
are many that misuse this sacred word as blasphemy.
They call social order absoulsn they call social order
when humanity is put into prison they call social order
the silence OF the grave ltlear hear1 This 30lh oil
October has presented TO The world spectacle which hav
ing seen, proudly proclaim that Cars and Emperors
OF Austria have The right, have the preenslon TO
speak more OF social order [lear, hear Here IS social
order in London; and by whom watched! had my
not with eusion OF blood, but with the warm enthusiasm
OF noble hearts. [chees TO cheer liberty and the pfIn-
cipc OF freedom IN my poor humble self. And what is
The safeguard of social order in this meeting OF people
asked The attention OF Lord d Stuart: lie. us look
how many policemen present. have seen four "
Chcers Such scene. my lord for the Cars, and the
Emperos, aud all ambitious, who may be called
Pres'dens-for they all the same thing no matter
how called! Hear hearl They would have had their
10000 bayoneis and do not know how many open
and secret spies; they would have saieguarded by
whom Against foes and enemies OF social order
No; against their people [tiear. hearl The
security of person and property. L is blasphemyto say
that people love disorder; but neither single man MOI
thousands wish TO be the tools OF ambition [fiear
hear] Now, having met here the principle OF socia
ORDER permit me the question u.s. in the opinion Of
this usous corporation, the suIes safeguard OF socia
order believe the suest safeguard OF II is that which
this nsIious corporation have SEEM have experienced
10 BIO successful in maintaining social order here In th
mighty, immense city, which Is an enpre-inghtIer man
an empire nation. And what is the safeguard Of
social orderl Liberty. [iear.l | was not so happy as
to arrive in London enough 10 see that great meeting
which London appointed 10 humanity-the great exhib
ton-bnt London is The greatest exhibition OF all /; and
should need yet spur 10 devote all my lie and al
my activity to tina, liberty which is capable TO preserve
in magnificent manner, social order 10 such an I'M
mense city as London the contemplation OF your sosIa
order, OF your liberty your demonstration to day. wout
have given me the spur thank you for it, [CheeTsl 70,
have marked, my lord and gentlemen, that we IN fungar.
have struggled Tor that very freedom which experience
here in England has shown be the surest safeguard
social order therefore you gave your sympathy 10 on
pasyou give your sympathy TO the pIesentyou enter
tain wishes Tor the future OF that cause let me again en-
treat YOU in the name the principle of social order, lie
not be barren this sympathy for Hungary Yol
have the power--heIp! help tHear hcarl princl
PIE ! meet is the principle OF municipal institutions
London is almost the oldesto be OF the Oldest
municipal institutions the earth IN every case IT
older than the great glorious nation OF England ltseli
because II derives lis municipal institutions IRON The 10
man times Nations, empires have fallen; mighty PEG
pie have vanished from the surface OF the earth
! world arose even here in England dynases passed
relg on governments changed; reyo luton swept Owe
England mighty storm; a restoration came whct
never history lasts long, and, after that had passed
the establishment OF social order upon The principle
Liberty for The people; and during all these immense
changes London stands! Stands No, II does mo-
stand; il has grown during those changes, giant; itse
an empre-more than an empire; Itself nation
mighler than nation. Hear, bearl Now, what Is
the keystone Of all this The keystone is, IN my opn
ion that the existence Of London is founded upon mum
cpal institutions. Hear, hearI The principle OF mu
ncpal institutions crushed down on The continent OF
Europe everywhere il is swept away by the disease Of
Capitalization (Great cheering This Capitalization Is
so pIopltiouso what! To AMBITION but not TO liberty
[t1ear, hearl But chiefly on the continent oil Europe
The principle of municipal institutions is swept away by
the principle OF absouusmby the propensity to central
za,ion and ab.olutism for the two words Identical
hat ~ sbsoutsmf III ~ the Capitalization oil power.
That is the banner 10 The perjury OF the house OF Austria
and which banner II has obtained in sacrilegiou, a
manner through Hungary. That is the basis OF Russia
having assisted IT. As long as Hungary was free,
though continually encroacbcd upon by the ahso-
ulist direction OF the Austrian government, still II
continued TO be for the existence OF the house OF
Austria an immense benefit, because the very idea
that Hungary has had municipal institutions was a
check 10 Russia that II could not get the Austrian dy
nasty into its hands Hungary fallen the power of Aus
a centralized, and Austria is no more Than mere tool
OF Russia See The consequence OF the crushing dow
oil municipal Institutions and Capitalization. The house
CT Austria became traitor TO God, traitor TO humanity
only out OF the wish to get rid OF the check which the
municipal institutions OF Hungary bad put before its alb
quence Of Capitalization That Austria is in bondage.
forced TO be obedlent 10 the Gar. tiltar hear You
the metropolis OF the world, strong in your municipal
institutions, remembering TO be attentive TO the condition
OF foreign nations have given your attention 10 The
OF Hungary You have marked us TO struggle for free
dom and municipal institutions finding this in the sug
gle OF Hungary, you have given your sympathy to our
repeating the request that these wishes be not barren You
have The power TO help-then help Hear hear For
the cause OF Hungary could go tor weeks to show
how much united at least IN harmony, is with those
principles which you cherish and love, and which make
your glory ttIear, hear The next principle which
NEE, here Is that OF industry and trade Eothng in the
world can be IN closer connexion with freedom than the
development OF industry and trade Absoutism has in
ITS Tram, and must have in its train, everything contrary
10 liberty therefore IL must always be opposed 10 the
free intercourse OF nations II be opposite even to
the moderate protection OF home industry, which some, in
other parts OF the world consider be mere question OF
political economy Absouiism is prohib,ory; il must he
so, because IT fears free trade and free commerce from pc.
litical motives. because free trade aud free commerce
founded upon the DEVELOPMENT of freedom. and