New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1851-05-30

;,,,,o- hut the agitation an 1886 led 10 revision
- the constitution, by which emancipation became
l,nosi inDOSSIble-were Il DOi Tor the agitation
h,cb Rad become fanaticsl, there would no; now,
" HMsyyiard have been slave within her border
srhc SAVER came INTO the WOTii not 10 cause men
a. IN thcir arms against each other, but 10 save.
1he address Of the Bishops aliudcS 10 the proprety
~ Observing the preJudices AM regulations as TO
os,r,,,,r districts and that under DR.. Coke these
len distinctions were overlooked 81 Paul before
TO wisdom Christ himself, beg pardon, was
",no.i an Imbecile sad--SiafeS oOey your mas
eerS bit several phIanihrop'S's say-Slayes
S,errn.-a:c your masters. You stand on 4
Strber funCI ground than tae Gospel OF our
ce5 The progress Of fanaiicism l. never
Sfsyed unless II j. drawn ba"s by the power
~ forcc or blOodshed. The address OF Bishop An
SreWS himself to the General Conference Of 1914.
,,biie I wOud not disparaee tho members Of that
Confercrce, shows a pure Christian spirit, and
that he 90 10, deserve the action They SAID by
nbcatlon, &c ought not TO have married a lady Who
hold slaves, although he settled them on his wife
they ssicl Why he did not make them over 10 her
childrcr member there sad he knew spectacle
nm once. who, when asked what ne would do with
sIsyeS i he had any said, ~ would set them free,
and n trey so 10 the devil, l am clear OF them"
They say 10 the master, Get clear Of your slaves
bvcu thTOaiS and say 20 The slaves, Get clear
OF yOu masters by cutting their thrOatS. Mr.. J. read
the are 1Oe as 70 the gcn,lema- above and others,
from The History Of the ORGANIZATION OF the Church
South. .iC also read statements OF Rev Nh Griffin,
al Baltimore, that he thought the laws OF Maryland
imperative 10 hold slaves, Mr. J. saii II was ianail
cism ana treason to speak. Preachers should OBJ
serve The laws, &c.
II is sad division might have been avoided 10 be
sure a minister had been irnpeached and Bishop
degraded and no guarantee TIA. Il would not be
again, but almost threat to impeach and punish.
Brother Choat said the remedy would have been
that the south might have submitted but go into the
Southern Church and say II Is against the Law OF
God and man, DC, to hold slaves, and We invoke
you 10 submit almost from the heel 10 the chm you
are stepped all over with sin.
The Bishops, IN 1896. announced that so far from
there beng anything IN the Gospel denOunclng
slavery m all things SIN, We hal the word of God
hiuself spcaking through ms Apostle, that It was
correct IN certain cases, having ne blessing OF Cod
with o.
Thee is ere mode by which union may be
brought ABOUT. Abandon the ground IN regard to An
drew and IlaTdInggo back 10 the religious platform
Of IgS6-ceaSe to aSSail your brethren South and
YOU viii be again, while you exercise fraternal love,
ndiysb,e but the protest, while Il speaks Of Bishop
Andrews is 10 doubt e Christian master, which term
seems ,niagOnisic TO the rest SAYS the majority dis
approved &c The laws Of Georgia did not permit
and the slave left 10 him for manumls.
sion was permitted 10 act as If she were tree-and
he married a lady who held slaves Mr.. j read from
portions Of the debates Of 1914, showing that no post
pOnemcn, would be allowed, &c