The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1851-12-15

TENTH DAY.

MOVEMENTS OF K0SSUTH.
TENTH DAY.
1t having been announced in the newspapers that
kossuth had accepted invitation to 60 to the wAlkss
street Lutheran Reformed Church, large crowd col.
iected around the Irving House. portion d them
watching at the Rsads street private entrance and
other ct the Chambers street side in order to get sight
Of the Hungsrisn Governor he passed out. He was
not sufficiently well, however in the morning to 90 to
church, and the crowd were therefore disappointed
They did not dsperse till hslfpast eleven o'clock
similar scene occurred 1t the Walker street Church Not
only was the building filled to overlooking long before
the time ppointed, (hsl past ten o'clock) for COM
msncpg the service but crowd assembled outside and
did not separate till there hope Of his coming
Kossuth and Madame kossuth dinsd yesterday after
with the Mayor and returned before ten o'clock to
the Irving House The Governor much better in the
evening.
1t understood that to-day, no addresses or deuuta
lions win be received, except Populations hand over
subscriptions of which learn there will be several
This arrangement is probably owing partly to Kossuths
state Of health and partly to the fact Of the dinner to be
given to him. this evening, by members Of the press
SERMON BY THE REV. H. J EDDY, ON "KossUTH-
cons MAN FOR THE TINES"
Mr. Eddy delivered yesterday afe rnoon at the Can
ject He selected his text from the 18th Psalm verses
and u" Promotion oomsth neither from the east nor
from the west, nor from The south. But God is the
judge; He puteth down one, and setteth up another
Within the visible wheel of Divine Providence there
was another wheel, invisible to human eyes, which
moved In ell its workings, TO- shape earthly destiny and
procure the Divine purpose. In some periods of the
worlds history al things seemed moved without intel
ligent control; when the wicked bore the rule the
people mourned They failed to the tokens Divine
government Onens Of evil, and only evil greaned in
every mysterious whisper Such the state Of Davids
mind when pSrsued by Saul and, when the rebellion Of
Abeslon drove him from his throne his city and his
people, he went up Mount Olivet weeping, and ex.
claimed, in reference to the Prophets All men are
liars" Such was the atate Of Jacobs mind when he
ssd-"Au these things are against me-" Such was the
case when Daniel, In defiance Of the Kings decree
prayed with open window to God towards his holy
temple and his Hebrew brothers refused to worship an
image In all these instances affairs seemed to be
moving by an,evl genius, controlled by an evil mind
But the interpretations and illustrations Of subsequent
events have shown that infinite invisible spirit had
the controlth that the wheel within the wheel turned
those doubtful dispensations to good account 30
might he refer to the whole history of civil
and religious despotism-the rise and fall Of pure
Christianity. The dark ages lof the world filed weak
common mind But We now see that the wise hand of
God was there. And who in all our country, except
the Archbishop Of New York and his adherent could
wish the social civil religious state of the nineteenth
century for that OF century between the
fifth and fifteenth? The unlimited dssposm Of tyrants
over speech thought and conscience might be prefer
red by Papal cardinals who hoped fer power but
Christian true freeman could be so blind to coin
eide The most startling events the worlds history
were yet to be enacted. At different times in the
worlds history God raised up me for the times and
imea1
and the conclusion would be that Kossuth-.he
great Hunga,ian--was man raised up by God
linked to Chrhtapity and so identified with it,
that every Christian could but feel 9 lively interest
great epochs In the worlds history where God had raised
up for the times, nstancng particularly Luther
nc t isn Was born and
English soil was not adapted to Its growth-it
barked In the hearts Of the Pilgrims Of the May Flower
This Pmitsnism had given birth to Roger Williams,
who his fathers fled from comparatively free England
fed also from comparatively free Puritanism and, in
the wds of Rhode Island plar ted the of religious
liberty which has been engrsfed in every State OF
country Notwithstanding this progress they fet
tered by the junction Of church with government,
Of his country called forth from obscurity. wash
iDgton Gods man for the times n one Of the
havel failed To come to the leading object Of his ais
course the Industrious guest Of our city Who he hoped
shs the Gsn fo shs.a ses.-
Of God for great mission. He then took brief
review Of the history of Kos suth which involved the
contemporary events on the continent Of Europe observe
ing tina. the perhdious and IL to be hoped,
brief government Of France, overthrow the repub-
lie Of Rome, andx restored the blacklist tyranny
the world But out Of the great struggles
Of Europe bad arisen modern moral Colos repre-
sentation of pure civil and religious ir.edom-a
yelous exponent Of principle whose voice rousing
nations to the rescue The conviction that . momen-
tous mission entrusted to him could be resisted
Might not say he was inspired not the prophets
but as Luther and Washing ton Tor their great work
His language In claiming no glory for himself 10 that Of
ton In America and Fassnd were Evidence, tbst vs
set up BY Jehovah for glorious purpose The Mussui-
moved by God to protect him while he
. Turkish citizen offered to him II he would en-
brace Mahommadepism; but he spurned the offer
his religion was dearer to him than his life liberty or
honor Releatsd by the interference OF America ana
England, mark his reception In England That meant
more than the pleasure people with free principles
the oppressed. Kossuth changing the policy and
the destiny Of nations. Mark his reception In New
Of gratitude. The reception Of kossuth a
enthusiastic denomination Of sympathy for principle
was an urmistskea able evidence Of manifest desti
NY an unmstakeable token OF the position thiscountry
lakes fearful token for tyranny 70 European
dspots In which they must divine their destiny This
view OF the case strengthened BY the position the
Archbishop Of New York mad been ompeisd TO take
Why did he conssscend TO vile SANDER He was Je
suit and was secretly s~orn 70 protect Bomansm
against all things else Romes dspoc power depended
much upon Austria the despotism Of Austria depended
upon the subugstion Of Hungary hence John Hughes
was the oppoeeri OF the noble kossuth. lie was In
league with Russian- Roman and Austrian de,pot-m.
He In favor OF religious freedom for Roman Czho-
lies but for no others H. fspcied he had suhcent
power TO throw OF the mask but this fear VI
this attempt TO SANDER him this effort To thwart his
pose 10 prevent the ish Catholics from joining In the
reception this sympathy with IIaynau. the woman
whipper and with the boodthirrfy Austrian wolf this
love Of the Ixquisition, would only serve to mark
the man. TO increase the enthusiasm Of the free peD
pie and 10 show that kossuth the for the tunes
Finally he believed that Louis Kossuth called Of
God TO the great mission Of establishing civil and reli.
sious liberty In Europe Eare, and fame. and I'll )ry
words he did not seem to underst~ nd The name
Of his country the watch word which kindled new
life in his exhausted frame Like Washington. he
toled planned and executed sS his native land srgetfu
q self and resolved when his mission accomplished
and his country freeto retire to the shades OF private
life. And the God Of natons 70 whom he passionstey
appeals will aid him must believe lit i'm possible
TO rad his speeches and without feeling that
was q religious and that abiding Of Gods
La