New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1850-11-30

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.len u"" Inv. 'e' 90 5 y,
tHousn' ~ tIe't' ny 'i9 ,'s s'.S
Ci'1i eHeT ''''-' 1'", - ~, - ~. ~
ference thas elo' rs tll'i J" ~ l'
give the mateFiei hlFeFSe 70 N1eii' ana 10 lhose
o. our sex "No, ron "ItAleEs' Cause epfeoNi-
mate % men staHu"Lu - s,eH iJs Us leIu ul''
stua9lheiE me way ou' u Is NO ess certain tAAS
there IS q W oAa lho}.Hul' w oman peree2li2l
" oman intuition a-,ose.l'eI 4lstIncs rom the
sun ~ ''4e 80 - ''' - go " "'
these are ana 20 aGt rom these IS "haF " oneA
must ieuiii' anu "4en ti,ey nave SO learned aaA
impressed lnemselFes thus through these upon
the world, It viii be regenerated and d,sen-
thra4ed-
LOOK al the iqns catalogue OF moastf3as eFl,s
ana errors tt-at H2Ee dlsGLaced tie annals q car
race, and tGen jacse Il W omen had been ai,Q.1ei
their proper stafe IN the formation oil opinion IN
the making up o' hUma, judgments. Wou.d tieSe
tHI-l79 -, ~. - -.
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~ No. - W.
HSSH ulueI' 1ie asie's .. s"i0'',S ~ ~
under The pueS[iy care thG hloANisa co"L u
has busted HSeH WIN Vhe ABSURD s0Q1et!es OIL
the schoolmen, anu wasted tsell Wlsh VICIOUS
tendencies OF the caSulst, seeking not for the
best good, but searching tor intricate apologies
Tor the worst evils. Let US consider race OF
men shut up In colsters, passlngther lives IN
contemplation OF beatltc dreams or scourg-
ing their bodiestor real or imaginary crimes,
and that too, while the world was grooming under
the vices and cruelties of their kind. Could
Women have done this 1t is true Women fol-
lowed in their career-immured themselves in
convnnts outrqginp their humanity by monkisb
ariols b,nocriti,,ol nratenses or secret and mon
in1,,Iencos bnt tbe system Il not orgi
t5ern Iba whole yiIp thpnr of tbot
~ I1.os tI, ,,,,.,l, If + s,oli,, in
tho.o . d;roctross ontitorionisn, in the
w. nv -. - i,,I1tc H., Iy-o ,iJ +I,ot
aIlectIoHs 'i'G iiou7t.e' W 49,
OF ltseI "0.Hu ny q Ia! el,u? ri ~ ~
IS tah8loli!' III uli 'es % oot;o,,S
her at One 10 leal'5y -.
'hat lhFolSGs lic CeSt o t..i, -;
an" euIcs ~ q e,i ,otl oor
once 10 scou as
VI nctsei Lar nhys;
10 leheNt' ""i'o 'e' '''''' 0"OI ~ ~
que makes action more p!eaSuraole to her thah 10
the other sex. II she has lent nerseI 10 the
evils that have outraged the world, 1t is because
she has been cast into the back ground by Men and
then has followed him like slave ltshe has been
his aid IN the crueltes thathaye shamed the World
1t is because she has closed iler own eyes anu
looked through MS II she mas oeeh AIS comp
IN luXuues ana wees, al "hich Tue pure W oilan
bushes, 1t is because ne mas driven he' W INC
resources OF the weak IN tne lover oFucrs o. eteS
tlon' and she mas become crafty 'na1 sue IH'S"'
obtain powerIIoh8lh5 Lor conPahoushiP sue
stePPeo rom Inc us 81 ji e t s,ISoiitt,
sto1l ~ al 81 Tot ~ Ti',i 80 ~ sI VIA
WI .lil Lo notu y, tI asnts tbat most
ao ocGii n'a 49, to,, ba dabosamenf
40 tLe fac If her con16anion begged for tolerance
where she before had a right to Gomage-peaded
her weakness as a motive for protection, because
she had laid aside her own dis tinctive powers.
Women must recognizes their unliEeness, and
A. hot OtttD t
unlilIeness some great truth must be evolved
Now they busy themselves with methods OF
thought sprnging, it is true, from their own sense
of something needed but suggested altogether
by the masculine intellect. Let first shake
ourselves from this pupllage OF mind by which our
faculties are dwarled, and courageously Judge for
ourselves In doing this | see no need of ANA
zonian strides or dis6gurements, or stentorian
lungs. The more deeply and earnestly Woman
feels the laws OF her own existence, the more
solemn, reverent and harmonious IS her bearing.
She sees what nature designed III her creation,
and her whole oelhS tas gracefully INTO us alioC,
tea sphere ii Sne is simple, genial houScloid
DIVINITY she VIII olhd 9aradS around Tlc u5lar u
the Penates and worship IN content II endowed
IN more enlarged manner see no reason why
she should dlmhhsh hef proportions 10 please an
lmbeclle taste IN society. see no reason why she
should not be received cordially INTO the scnool OF
Arts, or Science, or Politics, or theology IN tne
same manner as the lndlyLnual capacties Oh tue
other sex are recognized. They do not all square
themselves to one standard, and Why should we?
They have very large number engaged in sew,
ing, cooking, spinning, and Writing very small
articles for very small works, designed Tor very
small minds The majority are very lar ron rom De,
ing Platos, or Bayards, or NaPoIeohS' W Ileu 80
very large portion OF the other sex are engaged
in what is regarded as qnmanly see no reason
why those OF ours who have fancy to tinker
canvass county or preach the COS %,
pei, should not be permitted to DO so, provided
they feel this to be the best use of their faculties
do not say this is the best thing tor them to 40,
but see no reason II Their best lntelIlSence us
It's best expression IN that channel why tney
should not DC INDUCED o,I5 ,,ost
Our right to individuality Is %nat "oulp '2ss
assert Men seem resolved to have out one type
in our sex. They recognize the right OF the
matteroffact Biddy to raise great clamori quite
to the annoyance OF nelghborhood, out "here
the use of the Nightingale The laws OF stuo-
horn ntilitarianisn must govern us, while they