New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1850-05-29

wren CCiOniZhtouit speaks, Uhfch arc dvDFV- !
fgiat, both 10 The pulpit and tke Sabbath When
Nm AntSlsvery man, however, introduces Anti
Slavery doctrine into the Pulpit, this - an out
rage upoz The Sabbafh. and upon the pulpit; an
atuse Of pTtr'iege end affords 10 any c0agrega-
he" Just ground Of comrialai, and 4 pcrslsted "a,
Of reputation
If Arti Slavery Dr. Lansing censures Daniel
W eostsrt c. urfe on the Slavery question, 10 Is 50
exceedingly "reDrthensibs hat rs dare not trust
0urssires 70 char0c'eri-e y as u 1sssrres"
But ~Len Colon eaton men, Rev. Dr. Woods
aud Rev Moses stuart Join some 500 political
friends Of Daniel Webster IN praising that same
course. W are held D. rebake by the example OF
"tkOse rner0b ftt00yl0nF, eaiiasHf allke tJr tqi-
snfs. b0rniaR and pity, Rere,eHd Dr. Woods and
Rercrcrd Professor stunt # Aaforsr." To be
sure Dr. Lansing was ce sured 10 bis clerical char
sc,sr. on the Saba b. 10 the Pulpit 50 on the
o,ber bspd ciii.ens Woods and stuart are not
PRAISED. bot those L" THsoLoGIANs, Fesera0le
knd hctereHd r,
In Speaking OF the Monthly Concert. ,he Journal
or the first time, 0psHly tlscioses this parry pre-
objection;
COLONIZATION i' Intimately corrected VII .9 e ..ss5
night fary enough he Introduced INTO NE Molly oo
cert: b1. row Aboon le lltrodgeei mere sla % -
prominent topic without paipso'e pefe7'''oI VI ~ "
sigu q he institution, We car-0 % imagine
The Journal Of Commerce mas right to advocate
coouizatiCn and . expose and reiute anti slavery
doctrine 4 both be done openly, ami under no
cover of pretense o. another thing. But it mas no
rah y indulge It's Inveterate dislike OF am slavery
doctrine under a specous plea oil saving the oao-
bath nor TO make eayeuomed thrusts at It's antago-
uists. under the guse Of purfy ing the Pulpit a
conscience is an excellent thing IN 10 ace ana
zeal for the means Of grace - highly commentaries
but when zeal and cor science are but coa ks under
which one INDUCES bis private or party sp,es ney
are rudely termed. in the vocabulary o common me-
Hypocrisy. Yet Prejudice may lead TO the same
results and 10 that as TO the more OBVIOUS and
charitable cause, we assign the conduct oil the
Journal Of Commerce
The moral and political character OF Slavery Tor
n series Of years has entered into almost every
newspaper of the land 1t has been necessary Tor
men 70 torn some opinions on the subject. II Is
fact 10 be gravely noticed that while the J0urndt
Of Commerce has kept is readers informed OF
Slavery as tspic Of news, registered It's relations
10 politics. taken cognizance Of the measures which
IL has originated IA Congress, criticised freely the
speecbes and votes OF public men, It has not since
he death Of DAVID Hale, uttered a word from
which man can tell what are It's opinions on this
subiect-whether slaveholding be a sin whether
Slavery be an evil on the whole, u Vel managed,
blessing; we are obliged therefore, 70 infer It's
opinions and the inference is dark enough. We
do not say that the JourRGi Of Commerce believes
Slavery TO be a blessing but we think that i has
acted lust as If il were. We do not charge Il with
fellowship and secret understanding with the South,
but we DO not know what change IL would have TO
undergo to ft it for the attitudes OF Charleston or
New Orleans.
We are not at liberty To say that its befietIs on
the side of the Slavery but there IL not one sign
true if its szmpafhleS are not with Shareholders
The Journal IS IN earnest when it inveighs against
Northern Anti Slavery sentiment epithets and
sarcasms and fierce denunc alton are then vernac-
ulsr. But il 1t spt AXIS OF the South and its hageant
system its tones subside togentleness, its language
is either Apologize or detensory. There are two
great sides now in this nation one determined 10
limit Slavery and to destroy it; the other 10 ex-
tend Slavery as a means OF perpetuatlng 1t. The
Journal of Commerce is the deadly enemy OF the
first and the efficient friend Of the last
We do not say that II has no sympathles for
freedom; but we 90 say that all its articles and
denuucatons have been against those who are
striving for liberty.
We do not say that it rs the organ OF the South
nor that it represents shareholders but We do say,
that in that controversy which swallows up every
other question OF the day. and rocks the land to It's
foundation, 1t has been the friend OF those who
were distinctly the friends of the South, and that It
has hated most those v HON the South most hated ;
that it has argued the South has argued, and re-
fused to listen TO the reasonings of those who rep
resent the North
If any errors are TO be excused, if any tender.
ness is be felt, it is always the side OF Slave
n.y. II any fault is u be found for haste or out
speaking, 1t is with men the side of freedom
They whose hearts swell with oppre ssion-Ca
boun and his whole retinue may make the land re-
vertebrate with arrogant basphemies agains. lib
erty-the journal sleeps-nothng disturbs its
sweet dreams An humble pastor whose heart
swells with Indignation at wrong and with fer
vent and most arrest zeal fortnight, speaks a word
against men who league with such men-then the
giant awakes and SEXES his cudgel, and sallies
oh fl.a off lo;t
guilty OF lndiscretOn for human liberty
But the Journal of Commerce tells Us that such
disaereeab'e topics, introduced into the pulpit vo-
late the ends tor which the ministry is appointed,
viz preaching the Gospel
The grievance compliance Of Is not that the cergymsn
alluded DO not preach the Gospel correctly when they
preach at all but that no, queny they give u, Abo
never spoke OF It ssa phase II The Gospel
In the same sense, apprehension of gambling is
not the Gospel; nor OF swindlingi neither is tenn
perance, nor chastity neither is liberty of con-
science the family Institution nor is any single
form OF good nor the r-ctication of any particular
evil the Gospel But will the Journal In its sober
senses say that man can preach the Gospel,
whateverit u.s. ana not preach or all OF these
topics What Is the Gospel As popularity used,
II is that system Of facts and truths taught in the
New Testament. If any man would take the
shortest cut 10 folly, let him deny that it is the
spirit and letter OF the New Testament 70 redress
every evil OF the world And ne tnat employs
divine truth the instrument Of abatIng evil is
preaching the Gospel to that evil Men require
not only to hear of Christ crucihed bu: of those
SINS for " hch he was slain. There is, too, living
Savior as well as Savior cruciied, who claims
mems obedience, and who sends ministers to turn
men from their SINS and as we read the preach
ing Of John, of Christ, ard OF bis Apostles, the
preaching Of the Gospel meant the pointed expo.
sure OF mems sins, an the duty of repentance and
OF cody life. by faith in Christ
We should be glad. according TO the patent
method Of the jon nal, 10 teach men how to act
upon Christian principles ia their political conduct
without saying word about the subject We
should heartily rejoce ii could inspire Christian
honesty in Commerce without ever discussing
mems commercial duties The Journal eyi-
IDENTITY knows how this may be done. Will IL not
bless the world with the secret IL has in mind
doubtless some Gospel that will free men from evil
and LOT disturb them. that VIII snatch aWay their