New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1850-03-01

est and mos; equitable seem t. ne the safest and
| the hest. Tbs greatest latitude nay b admitted
In The plsns and theories OF Soc,a and Industrial
organization, diversity Is an inpcssnt sleEasa. Of
| TIE Spontaneous wcrk Of Liberty
| Whsti. he -enersl aim Of Sociahsm' Eleva.
ton All q1gri..cation OF doctrine revolution q IA
thorigy and privilege IN LEGISLATION Ieo'yaaiEs-
ton OF industrial and social lhstitnnoos II e
neither nso-e nor less than the creation o. new
| heaven and a nev earth new san IN ths
! heavens Of scscnce and dcctrins new esrth IN
the legislative clements Of cosnon 1ghs ana ocaa'
mon iastice a new crsstboa OK ind1stnA AM
aloral cllscs ani ASSOCIATIONS - inhsoit the ne~
| word oi legislative rSht sai Ges opinioh IL 70
vs.n - gastrei therefore, about what - most or
least nsnortan, IN the revOutsOn doctrine. lee'sis
uon ~ industrial organization They ART equally
necessary an llsePsrable. There Is. however.
| oc ca succcssloa n their Ra;arl GevokoPment---
Docf-ucs are first co1csived laws arc then tram
Cd sid systems are developed. kconouncd aud
scs theories require legislative freedom or Their
practcal 1sceloiment LEGISLATION requires cor
.rnc N inspire L. TheoTiss oi credit aud exchange.
c,rcu.as.on and ASSOCIATION. impuissant without
tuN legislative freedom and poctectlon. These
three are oae-a trinity in unity, equal and lnsep
arabic.
The Socialists have not been igaorsnt Of thus
bat Trey have not yet solved the problem Of re-
generation, in IS tkreefdd character. In the
srherc q doctrine and religion. founer Is neon.
Plete Owen IS inoomplcte Lcals Bisnc "a inconi
plete Pr0adhon Is incomplete AL toe soisists
ard a. the sects Of Christians and Philosophers are
Incomplete some Of them are much more dall and
ncssiive thsn others on this vital question Of re-
lgious doctrine, Truth and unity but all ere los~
IA isith and science. common sense and bright
-esson. A.ter feeding On the doctrines OF religious
socts and Socialist philosophers. the soul still
vcans Tor conscience FOOD and spiritual drnk, ~
satisfy It's cravngs Socialism cannot live and
thrive m healthy incarnation. unti tho breath 81
spiritual he has been bCesthed INTO rs uosvis.-
The cd heavens and the Old earth arc laaguishing
IN hfeless bodies but the are ony dimly via
lble as yet in the darn clouds Of the progressing
mind
The pfoyidenta. light Of absolute md relative
necrssitv" s destined believe. 70 dissipste tina
meuta. clouds which darken Scripture. and obscure
the paccs ot cresuon. Body, mind and spirit, viii
discover that one law untes them in reality, and
that The world IS MT dreamy chsos, bus ger
ninating Paradise. The partial rays OF Socialist
philosophy Will ,hcreiH meet with truths of kevels
ton, ard receive the Spiritual POWER necessary u
unite them
Unity OF doctrnc Wi, Become the san OF Social
sm whose RAYS viii modify and purity the Gle
me uts OF legislation without which Social theories
and plans may never terminate and grow in sll
their beauty.
These elements OF legislation have been too
much disregar,led by the innovs,ing Socialists
they bal noe sufficiently examined their import
incc aud obstructive power Fourier AMI Owen
rAssed them bv amUs. gnnoticed, wishing g.
elude them hy pacific declarations Proudhoo
touched upon them slightly ard then ran away, IN
The ain hope Ol passing unmolested IN the thck
rs and the swamps ct Privileged Monopoly
Cabot Pierre Leroux aud LOUIS Blanc have cun
stautly discussed them important II MT indls
pensabe elements Of SOcial progress and resCoer
ara n
well a. Socialists bat they have not examined
ho,ouchly the question In its higher elements
Their science aud their doctrines OF religious lite
aud unity were TOO obscure 10 throw much light on
legislative policy and principles II common night
but they were solar IN the light II common sense A.
10 perceive the paramount importance Of legs
'stive revolution not Ia the one sided we" OF
Politics alone. bat also IN the social bearings
Economy ana Industry.
Louis Blanc has constantly been occupied with
his department of the Social revolution HIS
.icws are not complete, nor are they practicable
II is principles are good but they are tn obscure
ia doctrine 10 throw any general light on either
legislation oc association. Poadhon and his par
usais demo- ish with facility the plans and poIcy
of Louis b lalc, though thcy have A0thing u
serious nature 20 replace them with The same
rars and difficulties hold them all at bay. They
iare ace the question OF Legislative roVontons
pa the ground oil monopoly m land noe have thoy
sress TO perceive that such a revolution Is india
pensable to what they call tho oygar'Eafi0H ~
labor.
They know Il has becR said that Common Right
and Common Justice must be legally established
and Monopoly abolished In It's lcgR right, he
tore Associative Industry can be established, o.
tho fruits OF Labor bo possessed in full hy those
who have produced them. They do not Mias 50.
because they know il would be difficult o. persuade
he mass Of land monopolisers, that their pdvi'
eees arc unjust and anti Social They wish n
take the citadel OF Rent and Usury, by famine RAJ
,her than by storm but they viii hnd the place
too strongly fortified and too well stored Tor such
plan Of siege b force Il 10 csptulaie.
| thought Of analysing Louis Blancs laa T.,
S0ciai,s1as eH Drojcct de ioi, we'll ~ those ~
Proudhon and frsrdn, hut It would be waite OF
time A dictatoria system OF cutting and main
ug the BEST OF Monopoly, without destroying H. "a
lot a rational idea The fury OF the animal would
be doubled By the wounds received and those who
Sho wished to Nil Il BY these partial on,lsusnts
xouid inevitably be dsyoured by ia repnsas
Nearly al the leading Socialists u Pars were IN
ormed by me Of this perplexity in 1919, bat none
lf them attended 10 Il. Il seemed 10 them chi
mencaL Their halfway measures seem 10 mo nc
Duerile as they have been inpractcable.
Ny policy il this Through legislative reyolu
ton with regard 10 abstract laws OF Common Right
and Common Justice, non Intervention with re-
gard u habits and customs When the laws are
m0ditcd, / leave the manners 10 transform them.
selves spontaneously. The fsyorite policy Of
Jthers is ~ organize new Institutions. and aedde
with tho habits Of the people without revolationiz-
,ng laws and abstract rights
still think am right and they wrong. In these
these two opposite ideas. Will discuss the Sub
lect in another letter Hgsa DoaTRrr.
oIrY ITEMS