The New York herald., 1850-05-08

rutsd by our adversaries. They propose, for in
tAAer. test Do you believe n the Inspiration OF
As hbe This test worth nothing in this age, for
proves nothing In the first place any amount OF
,oIr upton ir compatible with veneration Men may |
vensrate took or bow down to an 'doi ana os guity
Of great crimes against mankind and God so that
houph you excite he organ of veneraon you do not
improve the character Of men by IT The Bible Is the
N oct popular book in the United states. IL goes
netywhere Every body speaks we'll Of it, II is very
ia. hionsble very reputable and whom men say they
believe in what is fashionable Is it evidence that
love Col Who does not 90 With the majority, or
with the popular current! When u person pro-
Sssses to believe in the Bible you are nothing the
for you have only ascertained in point OF act
what he thinks the book is nsthinking or saying
it l. such book does nut make IL so; and we FRO
r, CARDS the Bible or anything else The de-
prAvity Of man. the atopemsnt rudemp"sn oy the
booo of Christ and OF her kindred ooctrines ae
less as tests (hurnurs Of disapprobation) The men
who al New oreans take babes and sell them believe
In the doctrine OF human depravty and II must be
admitted. they 60 far 10 prove H. daughter and
cb, ers drowned in a storm of hisses) will tell you
the Why hese doctrines are no test There Is
no trial no cross, in processing belief in them They
are very evang Heal in the slave States The slave
hodirg s. ates remarkable for orthodox doctrines
IN. Untnran societies make but little hsadw way in
the south which is rather TO their credit The mag
netic Telegraph has done more tor the slave and Tor
than all she discussions about religion since the
world b. gan. There lie something definite about IT,
The telegraph Is the Lords lightning. ana IL com
municai.s knowledge from man to man through
tins continent. with its own rspidity
J The ordinances OF r,l lgior-baptism aud the Lords
sIpIer-arr no tests tot Christian character no one
sbJ.ets 10 them The devil himself mas no o3eet'on
20 the ordinances. (hurmur. q. diSapprooation)
Let me tell you anecdote "heh 1 was In Lonuon,
Rev H.Lry Gilman. who is ltsaiued as one OF the
Er.aisst lights of that grra NY remarked TO me,
What n c,pn nj thing IL wOdli he II We could catch
h,s'sposli. lie would D' 'uIround-d by the Anabap-
t,t. the Iadohaptiss. ne immersionists the sprin-
hl.rs thole Who prinke three Tunes. those who deem
the addition holy oil necessary aud those who regard
III, ,,rp Of the cross ospensabe Ii the apostle
xm,eA dec,sio tn would all dispute about the mean
isr Of his>~ ords aud II he cleared up the meaning OF
Lis as 10 support any one OF the sects the
"A h.. fh. rO.lla n,rht
ksr. formal on therefore, are no test Then,
DO ou public wor' hip ?" another test. This
Is equally false This going 10 samarla or the temple
Of ,iusa, is noihing because IL Is every where
done Men of the largest ambition will do These
things they una 1t II the easiest way to graft
~ III, passions All these tests then Of value
Aow. do lot say they were worthless formerly,
for eireunstances change When men come together,
vote VA, elves church. and make an acquisition.
doc, that bind men, No 1t ismcrely human, and HIS
no,h ng OF divine sacred about 1t any more than
the boLts you manufacture. the hats you wear.
Tn, he sabbath this test question, Everywhere
tk, ance of the sabba ia popular 1t popu
l.r hat We ind unto Church and State 10 MAKE its
v.cltt Pc nal and laws enacted to shut you up in
psbon OF take money out Of your pocket In this
country, then there is reverence for the sabbath;
yst Onc-sxth Of the population continue In chains,
mere market commodities. DR.. Watts In his hymns,
Gays
lie call the hours his own.
The Lord hath made the Sabbath day; who has made
the other six days' Instead Of laying this is the
day he Lord hath made II they could this is the
usn he Lord had made. he ought to be held sacred
hem chains and hsr~. they would give some evidence
81 reverence for God This sabbath Observance will
damn the nation. as 1t did the jews Of old FOR they
obrerv,d " 90 r,giously as Immediately bsfJrs
Sh.ir so.m do you bslie,e in Jssas!n Be not
when ,ay that this b.li.t in Jesus is no sv
dsnee Of goedness; (hisses) ne, friends.
NofcE-fss IL is
Mr. 1AEEI.os-Our friend rays yes ~ ny position
mo" II tiswesthless tsst. for the have
already assignee in reference to the other t.sts ~
sooth.rn states. just IA well as in Massachusetts
CAPTAIN RyNpERs-Are you aware that the slaves in
she seuth have their prayer meetings In honor Of
Mr. G.Rrrsos-Kot a slave holding or slave-breed-
ms Je'us (sensation). The slaves believe in Jesus
that pukss on chains In this sountry Jesus has be-
eone Cbsohte profession In him - longer .
t-st no objects 20 his course in Judea Tho old
thsrscss are lineslly extinct, the old scoundrels
Jesus is the most resp~ctsbls person In the United
erates Great sensaton and murmurs Of di.spproba-
tonJ J,us site IN the PRECEDENT chair the United
sstss a thrill Of horror seemed to run through
The sssmby) Zachary ylor sits there which is the
.na m ms IN AZ o v. ths N. rrnns hell fs.nsation
upfosr and copiusion)
Captain RrsnEKs. (clenching his hst) III will not I
.no~ you TO asa the President Of the United States
Gu chan do it (shsking his list at Uarrison)
haSs VoicEs- Turn him out turn him out.
Captain RisrrRs II million Of you were there,
euld allow the President Of the United States to
in, uted A. long you confined yourself to your
'st'ct did not interrupt; but will not permit you
" any other man 10 misre prc.ent the President.
Here he lcsp-d down upon the platform In
sie Of great excite ent aud scene OF great oonfu
.son folIowd some four Ave OF the Aboltionists 4
,ssbrd tow rd- him in a menacng manner, as II to I
put him out. upon which Captain kynders stood IN an
sausde Of defence with h,s MT extended and Mt the
uams mum,nt troops Of friends" rushed from all
parts of the house on the platform when II soon
iscsme .vd.vs be had got possession OF the strong
Ga in point of fact that moment put DOM amidst
sh.,ring ard j.eriug when cspt.is kynders APP
PR ehsd kr Garrison. and shook him by the hand,
and 'sid All want Is that you eouhne yourself to
n. subject Of the meeting"
The storm then seemed to subside, whom. in an uu.
tues, moment an aged g.ni'"uan calling himself
Rsbert To- mend jan. sddr-ts,d Captain Rynders,
and said You tae no respect for yourself You
kav. con. hrsr TO craze arot y
Captain k,splRs- you "a liar. old ne you are.
DIR Tow~ssSp-It IL betier for M TO oa a liar than
That you.s uld ios- your good manners Why did
you com, her. to make a di,tureance'
tspsI r susss-w by did that renegade from the
other ,dc of the water insult the President Of the
pni,, ststest
Nj, ,Towr.rsp-I expected this whco saw In yes.
tsssy ~ aid call ~ Great. ariot !. not V.nera
fIa,,hoId.r and dopt you hold ofice In the
Cifp NJ u ouse under hm'
Captain RYsD,r.-it i- fa'-.. lilo put me out, bo-
ca1s- n democrat imns sdiately amer h. came In
b. nee (ehc.rs) You old but II you have so1,
4 am rsay 10 give him satsfaeton
Mr. TswssSsD-1 should b. ashamed II had son
ke you.
Css,sin R,sprr,-IfI wcr. your son, would hide
nv brad IN darkness (ehser-)
nr. TowssrSr-I am an American, aud know how 10
sen duet mys,n
c.p,sin R,sprns-You were born by aeedept In
seItca; tut In heart you belong o. the other side;
SUD in fssm you opposed 10 the constitution,
f.~, snd institutions of this country you old villain,
A vo,er- IIsv. roms r.,p-ct for the ladies
CAPT R,sDus--i have slwsy. respected the pre-
lad - hut d auht vrry much whether white
von'u -bo 'ohatat and mix v.th the w"oily headed
nss TO Mt tied 10 any respect from white man
Assntiar tho sudisnce had b-eome rvry much
cited the majority standiug aud the more timid of
ths ss havirg taied into th. 10 'front.' 10 the
Tabernacle In the n,idr of he din. ZONE long vi
ssg.d individual struck up hymn. In -heh he vas
t~is.s ~ so~ femsles a. 70 drown thc rough music
ernath Tai. created much mrrriuisnt and laughter,
end put III. audience I'm good humor. some one
hat the we're the Hutrhln.on family.
vhieh sSctsd sbethvr laugh. Al length the tempest
n' down and
Mr. GasHsos resumed the thread of his discourse
He faid. tctng 90 when Was interrupted,
tssi the Jews lad sneratton Tor tn. prophets
sxs hossr aud pointed to then toigb- Ia proof Hot
J.'us ssid to th you q Jour father the devil
wtc~s VOLS ytu do IL was evident they did not
gard the prophts si all In revsd 10 profession of
4, ff In lesus Chtt. it is common all the
try. Nobody objects 60 him lie lived $500 wears
.so Your historical Jesus has . ssea 60 be test
Ihsrx /. no IN the profession But what 10
tb- d,sneuny In r,gai< 60 the anti slavery osuse' 10
b this E,eryiedy knows that the tAfe sud popglar
sids y that of slavery Men would lose their ies
,h astcr or suffer In their husn-ss BE- bafied IN
sheu hoy-. of political prcfcrmeut N thsy attached
,i, m,s.ss 10 the opposite side This question there
ht. mates IN, M coward. They can e. 20 church 90
sussy sfi one would think they w,re the greatest