New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1850-05-23

supplementary agencies. He believed 10 n he
sending the living preacher and 10 iono III Rible
Bible In the track OF the Missionary IL He
distr;luter should follow the Church Ou .N :, the
proceeded to trace the history oil Is 81 Formal
Cburch-classing them under the ne"' We are ac-
ism and Spirituasm, or Pan' usrasias of our own
custorned 10 look upon the hSi - M, really
- =. so,oe,bi,o new; but they arc nv 80,
STRANGE vhen we come 10 cons. - .--ant mn
seoor9s end find the same suPers.i.'lo. =" e Tr;nd
n The literature Of Indian 1ne ~ S.,+h How
IA ~: n,berlees other sections OF tne oni'H' -.
ana 10 hSu.a;calties TO be nett By giving 70 tneSe
gre 'no de Rible ia all its purity. The heatheh
nAN S9.t he furnished with a pure BlOle t1as
W., crow up in accordance with It's teschii5s az!
hn a;i 1sdividuelly Chrstianized. The speaker alu
not believe in general theorizlng upon Dhrs'laulY,
Int rather in individual holiness. He thanked
God that we Baptists have no theological system
makers. to try to seize the ETHEREAL essence OF
Gods Truth and imprison il in formal creed 'na'
we have no Wesley TO imprison our Churenes; no
Crammer, nor any opportunities 20 "ei1 us W
eether by the cohesive power OF iat behehcSs auu
public piuuder; no Presbyteries nor Herarchies-
a Church is a body of believers met for God wor-
shin. The heather world will never become Cnrls-
tianzed till it energies from the infant body 10 the
fuIl strength OF manhood Here Is the place Tor the
labors Of the Bible Societies. Workers are want
ed 10 train or these infant Churches. ShAl we
give them Catechisms and Dlsests, and iormai'
drv inauisitions-or the living Word Snau we
send them Calyins Institutes-or PauFs Episue
IN The Romansi The Westminster Assembly's
Catechism--or the Gospel Of John In God IS
name let us give them the pure Mix oil Uen
Word Let us go on in this way-and trust IN
Providence for the result. The speaker closed
with an earnest appeal for the aid and sympathy
Of friends in this cause.
Mr. BURROWS of Philadelphia seconded the mo-
ton to print and circulate the Report thus spoken
to by Mr. Anderson. Carried.
Another Hymn was sung, and the concluding al
dress OF the morning was made by Rev. GEORGE
KEMPToN, of Philadelphia. Mr.. kempton spoke 10
the following resolution:
Rered That the increased and Increasing faclhues or
distibiing he Holy Scriptures s cOultries TO which
this Society has directed ts attention, are such az
warrant renewed eXertons and enlarged HDerah,
in view of these encouraging facts
Mr.. X. said there were two reasons for Offering
this resolution. He would simply state them, and
then give way to Brother Sutton, from Orlssa.-
One Of these reasons Is, sir, disguise ltirom our
selves as we may, that our hearts are III at ease
The other is that our facilities are extending. The
speaker dismissed the first very briefly; and in
considering the second, showed that the bars are
breaking down, and the gates opening, IN Europe,
for the free dissemination OF the Scriptures. be
believed that God has purpose in store Tor US and
is developing responsibilities which we are called
upon to meet. He proceeded 10 illustrate NJ con-
siderable length, the obligations of the seven hun
dred thousand protested Baptists of this country,
to sustain and encourage their own institutions.
Rev. AMOS SUTTON, Missionary from Orissa,
was then introduced. Mr. Sutton adverted TO the
labors of the Baptists in the foreign field related
sundry Incidents sudden and remarkable CONVEX
sons, etc. and briefly urged the importance of sus
tanning the Missions there to thefulest extent. He
made but a passing allusion 10 the Version ques-
ton, but directed bis remarks almost exclusively TO
the influences of the Gospel in his immediate field
in India. Mr.. Sutton's remarks are always enter
tanning and his numerous friends have the gratii
cation to learn that his health has been so far
established as to warrant his speedy return TO the
scene of his distinguished usefulness.
The hour of adjournment having now arrived, the
morning session wound up with a Doxology and
the audience dispersed till afternoon.