New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1850-03-18

/ up wei. say de.1sive hope Or these re'tg '0'ts
/ fortune hunters would freU be VIII Year D. they
! knew fl- re~ols I'D aufages and privileges u me
/ elect The monopoly ri -areny virtues = ve-y
different thing from seek Mon9p o-sIA a. meg coz
/ relvr T. Cold AID hanger. calEmly a-- perse--
! .i8l. raertyrc0m ard c~uIsI.oa. have 20 charms
/ ilr selfish piety which prays Tor privilege "a hea-
! ven without laOoru- 0r goodness upon earth The
truly p.0us mind discerns with ease that Pr elect
are those VINO merit Their election cucn election
/ is 10 earthly Sincere .0r heavenly monopoy
/ Those who brave the dangers o. poverty and per
sec1ti0n for CArsts sake AID the saivatiol o., b.
manity are the elect n G,d They d. bis T0rk Oh
earth and are rewarded BOO fhe heavens ot The m.at
/ Their place j. not .u Paradise. enjoying the sang
comforts Of select M0uopo. sra. As silly people thns
/ While there are souls ~ BE- claimed from the DID,
ferna. darkness Of terrestrial and celestial lie. the
work. the elect IS incomplete They must live
n Hell. among the deadly sinners who re luire Their
aid and nnistration.
The elect are Socialists and Rey0lul0l.sts, who
DO the WORK OF Christ DO the distraction % the word
snd its denominations They are not Mouopoists
0f earthly comfort. who expect a. ~ % Heaven BE-
csuse they d. not break the law Toe perfect Jew
kept the Commandments bot the SAVIOUR told BAN
that vas lot enough T. thou Wit be perfect 60
AMI sell that thou hast and give i- T. the poor, aud
tl8g shalt have treasure IN heaven and come aud
fi.0w me. But when tue young man heard that
SAVING De- went away sO-Owi1. FOR be- had great
Z
Verify say unto yOu.thai a rch man shall hardly
enter INTO the kingdom O. Heaven 1t 8 easier for
a camel t. go through the eye OF p needle than or
q rich man o. enter into the kingdom Oi God.
Many arr called in this manner. bat lev are cho
sen. The Scriptures are redolent with light on
tins gue siOn. bat they also tel - why the ilcht
darkness O. the blind. Eyes they have and see
not. ears they have, bat hear uot the Word -
Blessed are those which are prosecuted ior right
eousness sake. for theirs g the kingl0moi Heaven.
Blessed are the poor in heart, ior they shall see
God" Who are the poor in heart those who
lack the courage and ierocity OF tigers y xii and
say. and rob and plumber and I've upon the flesh
and blood Of the poor. Those who lack the heart to
suck the blood Of labor ia the shape of rent There
is no Heaven Of monopoly. It's one OF the lin
SONS Of Di,fV 10 think o.. Read the sermon on the
Mount and you Wi there see who are the elect.
Socialists DO not bargain for snecure DO the de-
.usive heaven of monopoly, when ali the losing tick
cts lead o. universal suffering and misery The
sentiment d. Justice IN their souls rebels AGAINST the
1orialty of favor. but the want o. higher doctrines
d. religion leaves their conscience 10 a wilderness
If doubt and protcstatiOn- The faith oi MonIpo
sn IS dead that az socialism y IN darkness. wait
ue for illumination. new development 90 mind
is necessary to complete the work Of Socialism.
Negaiion Of the God Of darkness and monopoly
IS not religious affirmation OF the God Of universal
Love and Justice Socialism will be as lmpotcnt
as Professionalism. until the real science OF Human
rs and provdeutial Government Is better known.
Good and Evil God and Devil cannot be denied
u the religious mystery Of Providence. Ny object
: to lead the revolution onward, beyond socialism.
as Socialism lci US cut ~ Protestant Economism.
ia bringing '0rth q new development 70 science ~
religious legislation and economy. ! o. not bring
new religion or prophetic Revelation. ! realize
natural degree OF development IN the Christian dis
peusauon.
Al progress in society hiss hitherto been partial
Christianity Itself has not destroyed at vestses OF
Pa.anism and JEWISH IN Christendom. The VAR.
as dc grees of progress and development s1bsist
osether in reality Il We make a short summary
If their names we shall see that they exist almost
without anna amation like the black and white
races n America, displeased alike by the existence
of lew mulattoes living proofs of their Illicit inter
course. The leading sects and doctrines o. the
world may be summed up under the following
heads
F,nt. PAGAN MoNoFoLIsN and slavery An
c.e4t aud Modern
Second JEWISH MoNoFoLisN, Ancient AID
Modern
THIRD. CATHOLIC MosoPoIIsM. Greek and Ro-
man.
Fourth PRorKsTANr MoNoPoLIsM. Lutherist
aud Cayiuist. Mystic Cabshstic Sociuan, &c.
F,oh. EcoSoMsT MoNopotlsN PutectIonists
and Free Traders
>trh SOCIALISM Communists and Individual.
Us. sceptcs and Believers, Phalansterans &c
>rre,H PRovDESTIALrsM. or absolute and rel
ttite necessity and liberty IN Nature and society
Politics Religion aud Economy Doctrine Lr4isa'
.ioa and Cooperation
None Of these sects and doctrines are absolutely
separate from each other bat they are widely d.i-
.rent They i've together m society, end have
many thoughts Ia Common. Their mutual irritation
stimulates the mind aud helps society along
The revolution is not any one Of these alone but
ne conflicting elements OF all With You N the
United States. il j Pagan mOn0p0hsm and slavery
~ war with Protestant Uonoponsm and the germs
lf liberty ln Europe all the elements exist in re
,oufious~y fermeut My object Is 20 set spiritual
i-, L. them tina, a hnsl fusion and publication may
be- soon accomplished. Tie socialists VAL be- my
hottest adversares IN the onset. Who are you,
.hrv viii exclaim who crIucise our doctrines and
our plans without authority What DO you mean
lv your Heir fIngicd words u Prosdeltl asin, 40.
.6.ute and relative necessity What notions can
.ou have which are not borrowed from the SOFA.
is ar other secis. sul less advanced
Nv ideas have been borrowed from al sects
hey were public property. and l have cultivated
them for ms own use. ! DO not blame those Who
.rs not vet sufficiently advanced do my best q
bep them forward. 90 n0; want disciples, % 80
COMMON accepiati1n OF the word. There are 700
many vain infalhb.es already m the world sur
arnded hv the faithful hosts of blind iansncism.
wish 10 help The revolution onward 90 the eou oi
.eaee. ID is not difficult o. 20 as ar ahead % -
iaism in religion politics and practical assoaiaiioa-
Is Socialism has gone ahead o.; Protestant econ1m
,m That is what wish % show IN these letters
~ the benefit OF all .ects and parties In the pro.
,ressive evout0ns OF humanity, II may be SAID
hat Pagsni.m brought forth Jewish Jewlsm gave
birth 70 Chrstianism Catholicism engendered
Prutestantism this again kc'nomism me -Attei
paved the way for Socialism which IN rs turn.
las led me into Provideuualism. The latter WI
4o doubt prepare the WY for something more com
,lete a. time advances and society
certain number OF Socialists are >ceptcs or
Atheists Atheism IS one o; the great evolaiions %
he public mind Ia Chrstendom- u IS a nesation
IF the God OF relative necessity. without an sra-
lor Of the Col Of absolute necessity anc Liberty
Atheism Is an instructive, not luminous negailon
81 doctrinal m0n0poism al inclPicnt affirmation %
Liberty IL q not new religion ior - Z COM
iieic philosophy.
Religion must be based ou Revelation. II can
lo, have another AID different i1undatnn. fhi-
osophy AMI science hSve DO other bases heVea-
non In Scripture Revelation In Mature Revelation
Humanity sgch are the DIVINE sources OF reA-
ioa. science and philosophy. Atheism denies
eEsion Proydeati ahsm explains the grounds Of
alh.
The ;wo-ioid iaw o, Liberty Or absolute and re-
ative necessity j. lot a new religion but ne"
.eveioprnent OF doctrine the Christian Dlepensa-
ion OF a new Interpretation Of Scripture, Mature
md Humanity q higher All q better understand
.nr 81 religion science and society. Negative -
.rsl,Srn a Atheistc positive Socialism = religious