The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1849-05-15

DR., when commenced, 10 stop half way.
DR. ELnyn. Of Philadelphia WAS introduced to the
ting We differ not, he said the rect OF the
world. in The impulse that urges them to action We.
however, have different apprehension Of that text
hich tho disciples took. in their teachings to the
world IL il, - The Kingdom Of Heaven is at hand -
Cur apprehension of that passage is different from that
OF the Christian world They make it point of ce-
,n gtocrsphy make IL point OF practical morals
Aftr n few r. marks he sa,d-o build a system of So
cicty from the observation of life 10 endesvor to
foam ~ atom Of anatomy from beggars wallet Of
Lioken meat ] want to know what God is. from the
central point the globe rather than sweep its cir
conference with mathematical precision Society has
gone wrone--but allow me TO go TO another point.
abor il degraded it is not honorable; one believes
II It is coupled with servilty; yet the Creator is the
great worker. Labor is His representative earth
the Emmanuel with us Yet it is stricken and afflicted
and we have looked at ii as being smitten by God But
it will be avenged God will avengc It, II ia because
have inverted this heaven, that in this hell
Until society understands that labor is Cod and treat
ana receive ana h"nor y, we shall never De ,
iect. We some hope of labor being organised in
France on the principles OF justice Let me toll you
what Thave observed One two of those impractca-
bic Missionaries hired for sixty dollars They got
rags and set some wretched women to work at
ing them for the carpet weavers Those
ceivng soup in charity but not soul OF them would re-
ceise as gratuity after they earned fifteen cents
day Great applause) One black girl. of infamous life
and reputation spurned the soup tho rest all follow
Cd loom was wanted, ana proposition was made TO
them to contribute cent day to buy one. In the
course OF week or two the principal OF this little as
could not have got along Not one of the women could
weave when they got the LOOM and If it not that
black joined them, who had learned In the peni-
Tertiary, tho thing would have failed If it not for
this circumstance. this providence, Qaughter) the
money expended in the purchase Of the loom would
have been lost Those women could be elevated to
fuse the almsgiving of the soup society. Mr. Chan
ing got inspiration out of the Sun, day. Some
presented him with eyeless fish from the Nam
moth Cave. His argument from that was, 9 condi-
tions, devoopemcnt" It's preached from the Nam
moth Cave to you. Take this home with you unless
you organize society conditions you will
have the divine economy to help you. The Supreme
Being has something else to do than work miracles
for fools Great laughter) We think, sometimes
that repentance and prayer will relieve from our
difficulties This is all very good, but it will not do to
rely upon You must ask according to Gods will be-
fore he will grant what you ask. But he purposes
something else. besides your wants God is not
almsgiver. The lms-givng of Christianity, or
nevolepco of God. He Is glad aims giving is much
exalted it u.s. for what he knows of the history of
charity but If we have our perceptions OF higher ne
children In the principles of
responds to the animal wants; but he hoped that
when society more advanced 1t will provide for other
too We have scrptural political rule or
other which is considered as the rule of faith but he
would not appeal to the standards of antiquity
authority would not (sad he) have the lights from
the charne house of antiquity for the guides of the
unborn. He would not limit himself in his conduct,
forms alone there is good for the present age He
would not contemn antiquity, neither would he make
Its creed his jailer Providence could not produce
men in their highest developemcnt but left great deal
for themselves their capacities enlarged He would
if he could, justify the ways Of God to all He
can't tell what principle Christian can return his
five talents as he got them If the Lord expected the
five talents to be made twenty how you
ce yourselves by saying you will be safe in returning
the identical back. have train Of thoughts,
said he, have exhausted myself in the communion Of
the saints Qaughter) He thought he would only be
the capacity of every to receive them But there
is good time coming. The way to receive new doc
tri1o is not to try BY the Old Accept tit comes
been received' They have stoned the prophets, ana
it seems If we we're involved in the suferings Of
others The apostle inspired when he said the
family Of heaven and earth-the unity of our race
Why not accept IT.? Why struggle against it! why
reject the blessings and take the curses He is not
certain that the heather oracle inspired too
II he were God, he he would have inspired
them. Uaughter)
MIR. ALBERT BRISBANE wished to explain the nature
of the great socialist movement in Europe, but the
time was late that he begged to be excused but would
do so at another time. Go on) The Chairman says
few words but will not go at length into the subject
What is socialism in Europe? 1t is the great cry of
the Dorns masses in it is the
you those masses in Europe but POSSESS
ing the heart Of the devil would say reform not
sreetssee their naked beggars their population
stupid, wretched, and base man degraded to such
drcd thousand strong men living three sous q day
say when see this thing, and know that socialism
is but demand for justice, ask you if those who
sco at it could be but there, would them work.
ing in the cause which they slanderng (Ap-
plause Socialism in Francois divided into parts
schools each having its different ideas It is sad
patch as it exists, but the great idea is true II
is as true as that tho elevation Of is true But
we must rot be led away by those differences. The
the peasantry there is but little OF it. for they
are governed by the priests. But 1t prevails in
Paris and as goes Paris so goes France, and
France goes so goes Europe. There is some Of it
in Germany, but none in Holland, and never will
That country may be called the last jumpng-of
place Of the conservatives In Italy there is none at all
and because the people yet in state of childhood
They have not an idea above their physical wants and
Of course they know nothing Of Socialism. Neither is
there any in England, Russia although-and it is
q remarkable fact-a bookseller in Paris has a
standing order to send to that country three hundred
volumes OF every new work socialism. In Protestant
Germany the movement is strongest in the neighbor-
hood of the Rhine. Again you will find it in Berlin
and throughout the central States. In Silesa where
there are manufactures and poverty it is widespread
Socialism has not spread in Catholic Germany but in
other portions it ourishes. He has attended meetings
and then social reform But in the words Of an in
telligent German to him, they do not want republic
like ours with liberty and slavery in such glarng
One word more: socialism does not mean nfdelity
in Germany. They are through with their reii-
in rs ana Is put aside THEY see
tho cry Of atheism or infdelity. They look upon
it as means of elevating the 1t is opposed BY
the privileged classes not because Of nAdety for they
it, but principles because
it would interfere with their privileges MIR Charming
through with the subversive process There must be
one or two more gigantic acts before it will begin
mend: The speaker alluded to the of Germany
in religion and France in potics-the one is breaking
down the tyranny Of religion and the other of mo-
narchy and those two nations the great
progressive movement Of the age Now go back a
thousand years. and what the condition Europe!
few cudal barons and the church ruled the people
The merchants were slaves with collars around their
necks: But they associated in cities and towns and
after awhile those towns became the refuge of all runa-
way serfs and at length they and obtained their
rights After three centuries of they made terms
with the feudal barons. Thus we see those classes
obtained some Importance. They we're called the
and at length became very numerous and
powerful until at length in 1889 they destroyed the no.
bos and brought them down to level with themselves
when they destroyed them the put them
selves in the places Of the mobiles the masses
IN the same way as the mobiles did Then came the re.
fouion which dethroned Louis Philippe, who may be
mphaticaly called the king Of TIE seosethc king
II the money bags. And q more Jewish king never
lived and more jewish set no king ever had around
him lie was the triumph Of tho bo and his reign
vas disgrace to France But thanks to the noble
french natiou they felt outraged at this dation
If their charactertha their nation had become cent
Der cent nation; and when the time they Kissed
aim of the stage as bad actor Thank God too he
lived to his DEGRADATION We'll hat