New-York daily tribune. [volume] (New-York [N.Y.]) 1842-1866, 1847-08-06


Toe author then ProPounds ana answers the ques-
tons W hat is Man materially . and What is
Man spiritually ?" Here again he states and at
greater length philosophical doctrines uhicn have
hitherto been peculiar to Swedentory His meta
physical system is comprised 10 about fifty pages
We shall not attempt any account Of it, as it seems
to be logical expansion and application Of various
principles before advanced. We quote one pas
sage
| sm DESTROYS Of enforcing tina, sreat spiraual and
duHai ruth which 1t l. necessary for u know and
appreciate before he know himself and be happy
sud that IT, that al mantle substances firms compost
uJRs- tade>d Mat ALL THINGS VISIBLE eyDTsSioHs
Of intTiOr gToducce oauso hih Is tie spiritual a.
Tia, the Mineral Kingdom IA expression Of
Mutton the Vegetable expression Of Life the Animal
a. expression Of Sensation and that Man is express
sion VI Indulgence that the planets In our solar system
perfect expression Of the sun from which they
sprsDg that the various combined bodies snd planetary
systems In the Universe perfect expression OF the
Great sun of the UniveTcOuTn that the Great mn s
perfect expression Of the SPIRITUAL Sun within il ;
snd hat the Spiritual sun perfect expression Of the
Divine Mind. Love, or Essence. TEE Spiritual Sun .s
thus Center and Cat Of all material things Its
dvergDgor radstng Sphere Atmosphere Of the Great
Eternal Cause IL 10 garment and a perfect
radiation OF the interior Essence the Divine Gre
alive Soul
Death is described as beautiful natural and
Joy iul process not at all 70 be dreaded. The Clair
voyant then on to speak Of the various spheres
Of the life upon which the soul enters after leaving
this grosser existence. These spheres are six in
number, beginning with the second" the earthly
life standing as the first in the circle Of being
Thus there are seven in ALL while the Spiritual Sun
of the Divine Mind Eliminates and WHITES the
whole Each is divided into three distinct Soce-
ties, corresponding to the three principles in the
Universe and in Man namely Intellect, Affection,
and Practical Activity, or, the author expresses
it, Wisdom, Causes and Effects. The habits,
conditions abodes and employments Of these heav-
emily Societies, as well as the appearances Of the
world in which they live, are described with some
minuteness We shall not undertake TO follow the
author through this description, but refer our read
ers to the book itself We will make single
quotation;
All things divine both in the material and spiritual
Universe end all become celestial. SO every created
spirit Is Invited by the progressive law Of the Father to
its home and when enters and becomes sensible OF
the oyeiness and purity thereof II gOrhes the Father
in prayer but by thought ard deed for ever aud ever
Each one. then is undying child of the Eternal One
who is the Father Of all and s 30 low but inst
IL Is the highest of some stili lower and IL
high but that the lowest OF some vet undeyelOpGd
One spirit cannot say unto another. Il need thee not
for esch the susainer of another and the mutual
dependence constitutes the harmony and wisdom Of all
things.
The Voice to Mankind Of which the Third Part
consists is application of what has gone before
to the present necessities OF the world they ap
pear to the Clairvoyant He commences by
statement of the existing relations between the
laboring the middle and the wealthy classes andof
the misiortunes thereby produced He speaks Of
the different pursuits and of the special causes
that disunte them aud render their interests
hostile, and describes at length various evils that
aiict society The remedy for all these diseases
IN the body Of humanity. according to the impress
sions of the author, is expressed in the following
quotations, with which We bring rather ex-
tended review to a close
There is a constitutional and mutual affection mani.
tested between every particle and compound In being.
This s the law of assOciaonwhich is the rudmentsl
principle of Nature established by God who lie LOVE-.
This law creates develops, and perectp, Man-and dis
tributes tbs together with all GRATED things 10
portions of the earth coDgenia with their respective
lures and qualifications Every form In the vegetable
world s distributed by this law of mutual affection.
The huge rooted in soil and grow in climates
where the delicate flower cannot subsis garden can
exist where the wilderness Is At least until the soil Is
cultivated and rendered fertile Neither the delicate
forms in the animal world exist among those that are
huge gigantic, and possessing dissmilsr habits. The
fish cannot live with bird the bird with the quad
ruped That IT, one subsst upon that which
isins the other but each requires different food and
this distinguishes their individual necessities and habits
All men have not the same desires and do not need
the same qualification. Each one has peculiar wants
and the of each differ in their degrees of de-
veopment. Hence it follows that happiness should be
dispensed by bestowng blessings in proportion TO the
OF men 10 appreciate and enjoy them Those
who have superiuOus qualifications miserable rs
those whose not ade quatey supplied In the
one instance desires become morbid unhealthy, and
while in the other they are mpetuous and
constantly generating vice, disease, and unhsppness.
Ii 10 therefore injury for any one to have more than
he well employ. appreciate, or make useful while
on the other hand 1t Is unjust 10 deprive any one OF that
which Is necessary 10 his existence or OF any blessing
to which he is entitled by Nature.
Each man is but an organ of the great human Body
In the present condition Of things organ is opposed
and sbsorbs the strength and happiness Of another
This generates every species OF evil pain wretchedness
and Reorganization But 1t lie proper that each indiyd
us organ of the body, should occupy position
able with the demands OF his aud the
nature Of others aud thus dstributive and impartial
justice would be generated which would remove the dis
renovse aud perfect the body and promote unity
and happiness.
Men must become acquainted with the law of assoca-
ton and Distributions before they hsr
mOnious brotherhood on earth And after well
stu ated, that the whole will correspond 10 system
OF unds,urbed harmony then will be developed the law
of Order This Order will unite them and also repre-
sent the displayed 10 the structure of the Universe.
And thus the lowest and most imperfect will occupy the
lowest point In society and graduated development
will characterize the ascending groups until they rise g.
the highest point of human perfection. And then he
who the most perfect In HE physical and spiritual
stitutioD will occupy the highest position 10 society
governor and will perysde the whole by Wisdom. and
direct them righteously according to divine harmony
and universal order.
Such is the era foressen by David. Isaiah. Jeremiah
Ezekiel Daniel Iecharish and Malachi Such was the
period impressed upon Confucius ZOroaster Brams Je
ms Mohammed. Fourier, and upon male and female J
writer's OF every century down to the present dsy Il
sung in the Orphic hymns OF Egypt described In
he writings OF heather poets aud philosophers preach
u aud anticipated by Paul and meiaphorcay described
~ John in the Apocsypse. is that which gives con
ISOLATION every writer who teels the importance OF
Ocal reformation and IL is that which inspires the /
bosom OF every phlanthrops gives consolation to the
depressed hope 10 the dsgueted promise To the phos
'pber. and ssyum the simirer OF Nature and wor
hiper OF her manifestations
The laws OF Nature have been closry unfoded from /
which may be drawn code of Just and righteous laws
Il socsl government These have been applied TO So /
iety and directions have been given Tor their practice.
society has been arranged to represent the mate
of Mind-so that