Anti-slavery bugle. [volume] (New-Lisbon, Ohio) 1845-1861, 1847-08-27
From Me LouAviAe Examiner.
The Answer.

'hlS' VI ! 9I'uiu NO. %" I1al-i NNUld say 50, I
or should not say So, | could easily avoid
this difficulty, ana use this advantage, and
thus succeed" Let him Try. he will soon
know the reality Of practice, and the folly Of
theory. He viii quickly find that he has re-
sponsi3llIties TO meet which stagger his cour-
age, and duties to perform which more ;},dnr
ties, his best wisdom aud highest purity
The truth is, a demand is made or aoor
mortality when called 10 high and diEru,sI
duty, which only the complete man can
rightly fulfil. We can tolerate 10 slip in
one IN this position. We look 10 see him
armed IN FrootmaiI. He mus; bear a spot
less shield. We all demand this, and no.
thing less will satisfy us. And if such o
spirit could be found. if earth could produce
one sdch man, uniting the frmness Of In.
Ihcr with the love Of Mplancthon, cxhibfinr
the pluck Of the brave old Tlylor. when he
said, "come and take me-" or, when res,inr
on the battlefield, be exclaimed. 1--WE will
feel ;hrir pulse in the morning." combined
with the lofty and unsweyyinr purity and
WHonesS OF Channlng or a Gdmke, whats
summons ne would nave, ana how would the
WorIu meet ana greet him Bnt whore shall
we ma such a being! Who uniteS, here
anu now these great qualities! Who can
say ! am reaGy ior The summons
LOOKING over a LudEet OF letters, which
the Puoilcatlon oil our paper has called forth,
some OF Whlch came from the Carolinas and
Georgia. we have felt, more deeply than we
can express the Immense difficulties We
nave TO encounter, and the entire singleness
of purpose, we must possess, or seek to pos
sess, If we would do the duty set before us,
faithfully. The most opposite views are
suggested in them. Principles. as contradict
tory as may be, arc pressed as the only prin-
ciples which can gain our end or give the
need we seek. We have only to say, with
the kindliest feeling, to one and all" We
'nanK you deeply tor your sympathy; We
sua,' conSluer c~areiuiy your vlewsi listen
WIZ" respect 10 al the suggestions made;
ou', d : 'Ie SAME uIle' we must consult our
% w cohScIe"ce' ana %0ide IN us uecrre'
|"" We W more! Noulu any JUST man
""I D US 10 .sSs'
'ss'n9 lIo'h t''se geheFal CONSIDERATIONS
81 vs. "o..!' al" "hS"II, II we eau some
" Nv IL ooJec''ohs ""'c" are
maui " u couIse'
|. II is said, we make concessions to slave
holders. Concessions Wherein, and how ?
We shall be Just to them. But never do we
mean 10 yield up for them, or for anybody
else, principle or right. True, we declared
we should, IN all that we might DO or say,
pay a proper regard 10 their preiudices, seek
10 waru oil all perlls which might beset them
weigh Their Interests, and be just, and violate
no Ight In attempting to remove a wrong. But
"!s we cohsider principle, right Christian
PIi"ciPIe' ana we shall always endeaver TO
n u;pL w. ."eie'ole' c"I'ed upon
onick orror "oOns, uease proving 10 'ne
ihnsincsri,y 80 ~ f'' ins ,iu,'' anu S.!rhce 10
saw. but bv what we Do noj ar?y En - we
H. We ,yo rroa ard r,oi ~ IN 'ny : iIom
stronror - h "r NV ,rr' i; '"e ,r'uleF ana
wron9 from, oo,;nr on Z W. ""T III anu
'' u" ."'' P''"''P'''
~ IL ooJec'eu, again. that we are apollo
Eo'' v! SI"'eiy, N'an9r' ul.s! IL Is sure
y d hI'S'ahe; we may deceive ourselves ;
perhaps do' hntSucn a proposition or thought
mas nov even crossed our NINA. Apolcgists
OF slavery! NO freeman North or South,
should apologize to any human being for the
assertion IN It's Droadesl form' ct liberty of
speech no southern man should stand
oareheaued before Southern men, and ask. as
ol suPeTlorS' Whe'her ne should discuss Sla-
very Inc wrong and wretchedness of the
save system are before u.s. we are discuss
ing them. we shall continue to discuss
mem ieatieSSly' But we shall do II ina way
10 gam inc largest southern audience; to
'edcl the greatest number oil masters and
hon-SlaVehoiderS; and inns too, not upon
grounds OF expectancy mt of principle, Of
mat principle which, while 1t yields nothing,
Is careful TO give no Just cause OF offence or
aiarni' which conciIIates, but never COM
promises
3. 1t is declared. besides, that we are on
posed 10 the Anti Slavery movement. Not
in any form or shape! Why, on this we
rest all our hope. 1t is, as it has been, the
true leayen of liberty. God teaches us. lhro'
history, and in all social movements that
even fanaticism in its worst form is made
productive Of good-.does advance society,
and elevate man. Who was the Ana-Bap-
list A fanatic, vet he helped to gain liber-