davidaulloa/AmericanStories huggingface dataset:
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

A White STRENGTHENING CaSe,-A case similar
to that of the German girl, recently decided in New
Orleans, has occurred in ST. Louis which is related as
follows in the Reporter
lew days since, young man, apparently of white
parentage, was arrested at the instance Of Mr. Mount
joy, of Missouri, who claimed him as a slave.
The young mans own story is, that he is the lie
climate son of white parents-his mother being an
unmarried woman-and that he was placed, while an
infant, in the of some blacks the property of Mr.
Vaughn, of Virginia. At an early age Mr. " adopt
ed HIM as an apprentice, promising to him. and at
the age of manhood, give him his freedom. In few
years, however, Mr. " died. and the lad fell under the
guardianship of the present claimant who held him as
a slave and refused to recognize him as an apprentice
The boy was brought to Missouri and thence taken
to Illinois, where he was employed as race rider
Eventually he eloped and for several years has been
roaming through the west probably in none the best
of company short time SINCE he came to this city,
and, as stated, was arrested He is now in prison;
we learn that efforts have been instituted to fathom
the mysteries of his story
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
For Young Men.
Young Men,

1t is affecting to see the number Of young
men who evince no laudabIe ambition with re-
spect to the proper ends of their being. They
from place to place. but beyond these acts, they
seem to propose to themselves no higher and Ill
terror object Although it is evidently true that
the American press is producing more interest
ing and valuable works on every literary, scien-
tl6c, and moral subject, at the present time, than
what it has produced for a long time past, the
great mass of young men seem to care nothing
about it. they are not willing to expend one
cent in order to procure themselves any of these
works, while the sound of fiddle and a vulgar
song, will set their hearts on fire, and draw
from their purses readily, whatever change they
may contain. Many are found to glory in their
profanity in their RIGHTEOUSNESS, in their disre-
gard for all that is sacred with God and man,
while there are but few who glory in their intel
iigence and sound morality o. that young
men could but realize the truth, that their NOR.
al nature is the highest, and ought to be SUI.
premely authoritative. God never created us tc
live unto ourseves-and Jesus Christ lived anc
died, that he might reveal the rightful elements
of our moral being, and by the influence Of thc
Holy Ghost, bring those elements to operate
with appropriate power upon our inward anC
outward life. We have loftier and brighter
sphere of life before us than what this world at
fords The present will soon be mast, and thu
future be present. Our immortal souls will sooI
emerge from the darkness and GolIies of time in
to the light of eternity. And what a fearful dis
covery will it be for young men to make, wher
the world, with all of its trifes has passed ava,
from their vision, and the great realities of anoth
er world press upon their conscences, that the
have lived to no valuable purpose. Young men
cultivate the God-like qualities of your being
these will lift you up in your own estimation, i
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

Young Females these interrogations are emphatic
ally for yo. With you it the time of culture, the
day of hope Suffer not the allurement, the tempta-
tons of indoence to prevent your obation on the al
tar of wisdom, Come while the dews of the morning
are fresh about you. The meridian sun may absorb
your vgor find you toing in different or more ste
rile fields. May you not be constrained to adopt the
amentation, "mine own vineyard have | not kept
A time will come, should your days be prolonged,
when life may seem like twice told tale, when, the
present and the future dsrobed of novelty the mind
will turn for enjoyment to the past Lay then, deep
foundation and collect store of imperishabe fruits
for this season of retrospecton. Convinced that
knowledge is power," seek it when it may be obtain
ed and so it that all within the sphere of your in
fuence may be prompted by your example to the at
ainment of moral excellence to The pursuit Of "glory
honor, Immortality and eternal life"-.MrS. Sigonngy
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
" A Youth Of Folly brings an Old Age
Of GareSH

There are accounts of thousands of persons
who, IN their last moments, regretted the manner
in which their earlier days had been spent; and
nothing is more common than the expression,
elf had my life to live over, should act dill
ierently from what | haveE 1t is the testmo,
ny of all who have arrived to old age, that youth
is the proper time to prepare for enjoying the fu-
ture days, and that the character aud disposition
of manhood always partake of the nature of those
of boyhood and youth. This fact should speak
to the feelings of young persons, and stimulate
them to act and think as will be most conducive
to future h"ppness. Virtue is pure and lovely,
and delights to dwell in the young heart: then
admit her at once. and she will be a safe com
panion all through the journey Of Iite.-Christ-
ian IYdcr
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
R ELIGI0U S.
Christian Charity.

Oh, that my feeble voice could be heard, and
my counsel followed, when call the followers
of Christ to serious consideration Of the ne
cessity, for the sake of the credit of religion, of
being like their great Savior and Leader o
that my words could have weight when entreat
them, as they regard the reputation of the gos-
pei, which is all their salvation, all their desire,
to covet earnestly, and pursue constantly, this
i" more excellent wayw 0 that could pre-
vail, when beseech them, aye beseech them, to
study the genius of their religion in its facts,
doctrines duties, and examples, to see if it be
not love! 0 that could succeed in my wish
es and my efforts, that they might no longer, by
the indulgence Of their passions, strengthen the
bands OF iniquity which bind men to their sins,
and raise an enemy against religion which shall
aid and accelerate the work Of destruction .
that a new era would commence in the history
Of the church, when finding what cloud has
been brought upon the truth as it is in Jesus, by
the bigotry intolerance, and enormous crueltes
of corrupt and prosecuting committees by the
spirit of party which mas more or less infected
all sects; by the rancor of controversy; the pas
sion for war, by the price of pharisasm by the
envy, covetousncss, and malice of professors :
all true christians would be baptized afresh into
repentance in the pure and peaceful waters of
the sanctuary, conleSsing their sins Of uncharita-
bleness and lIl-wiII then might it be expected,
that, as in the case of the Divine Head, SO in
that of the mystical body, the Holy Ghost, in his
doye-like form, would descend to rest upon"
Rec. John ANGEL james.
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
Hast thou a Brother!

Sister, hast thou brother? Wouldst thou train his
heart to virtue and preserve thy own sex from the
snare of the fowler Teach him, by your Conduct and
stamp upon his heart by your tenderness, confidence
in the existence of virtue which can look temptation
in the face unmoved and turn with plying contempt
from the willy words of the betayer. teach him to
loue virtue and he will protect and not destroy it. I'm
press upon him his responsibility to God for the right
exercise Of that power which was given him for the
protection of woman; and postery your own sex, and
heaven, will keep it in remembrance.
How rich, how very rich her reward, who, through
divine assistance, raises brother, fellow mortal
above the snares of sin and the temptations of the
world. All yes and in heaven she shall shine as the
stars forever-Selccted
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
The Love Of God,

The love of God is the soul Of religion. 1T
the central grace, around which the others clus~
ter. 1t arises at first from spiritual discovery
of Gods real existence and character. No more
viewing Him afar, the believer realizes that lie
IS, and is the rewarder of all such as diligently
seek Him. In the heavens, the earth, the stars,
he sees nothing but the slender curtain drawn
before His eternal throne. God is everywhere
in all, supporting all, controlling ALL blessing all
His " incorruptibe spirit is in all things; and
every wind speaks his power, and every star
tw inkles to His praise" Whether the Christian
walks abroad in the early dawn, or to watch the
last rays of the receding sun, he walks with God
In the thunder be hears his Fathers voice III
the flowers he sees His beauty. He is never
less alone than when, retired from the world,
and buried in the deepest solitude, he feels his
Fathers presence. As when he muses. the fire
burns.
The Christian who thus lives on God, has not
only deeper views of His presence, but also more
consistent views of His character He takes
Him as He procaims Himself, and o,erlooks no
attribute. He reioices that he is holy he is
willing that he should be just. 1t is not from
nature alone, or from speculation, that sPiritu-
al man derives his conception of God. He reads
his word he hears Him speak in His own in
spired pages, He bows before the proclamation
of His own authority, But he does not stop at
the naked letter of Scripture. To him the
words spoken by Christ are spirit and life, be-
cause the Eternal Spirit has stamped them on
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

The same means which gave these to the slave, will
gain Others Our work is pre-eminently one of un-
comparable faith-of unyieldng perseverance, Its
opposers have expected to rear ont" its friends as the
only means Of arcsng it; let this anticipation prove
as groundess in the future as it has been in the past.
few years more Of patient toll Of unfinchng, cheer
lul labor will ensure the triumph of the cause in
Maine. Surely we not the men to so valuable
an object fail when almost gained. Cast, then, thy
bread upon the waters. Pour out the truth on the
heart Of society and of individuals Nothing will be
lost Up then, to renewed activity, and Sod speed
the right."-LibUty Standard
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

The YOUNG MANS WIsH-''I should like
to have that mans knowledge in my head for a.
bout ten minutes, just to see how it would feel"
Such was the rather quaint remark which drop
ped from young man. few days since, as he
saw Mr.. Burritt the learned blacksmith, step
into Car where he was seated DWELL" we
could not help replying, "probaby you could
have your wish for as much as ten minutes, by
going the came way to work that he did"
The young man thought moment, and then
made an evasive reply, intimating as much as
that he considered that a large undertaking, for
all the use he would be likely to have for so
much learning-"just to see how it would
feel"
That young man is fair representative Of
thousands They would like to see hOw 1t feels
to be a learned man; but they overlook the Ual-
ne of scientific attanments, and so shrink from
the cost. Depend upon it, however, young
friends, the treasure is well worth the price and
the pains, and yet in no other way can it be &C
CURED. What say you then? Would you have
a head full of useful knowledge, and a heart full
of good principles? If SO, aim for the prize,
and set about its attainment. "The merchan-
die of it is better than the merchandise of silver
and the gain thereof than fine gold" Apply
yoursclycs-saye those spare moments-grve
them to study-avoid those groggerics-rcad
something worth thinking about hold it fast
treasure it up, and-' see how it feels"
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

the estimation of the world, and of God Aim
at some end in life worthy of your nature let
your energies be devoted to the advancement of
righteousness and truth Angels will then smile
upon you, and God pronounce you blessed If
others will live like brutes, and die like brutes
let them do it But be you faithful to the true
interests Of life and then you will be crowned
with glory, and honor, and immortality. Voice
of Truth.
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
TBAE FERE-SEDE.


Listen o Youth. Thou has riches greater
Than earth can bestow; and hidden treasures
More precious than gold. Thou hast gem far
Brighter and purer and of greater worth
Than all the gems that deck this lower world
Those riches are, the fountains of thy heart
Those treasures are, the life-springs of thy joy:
And that gem is, thy immortal soul.
Then wander not-come home to thy own heart
Enrich thy riches add to thy treasures
And beautify thy own-adorn it daily
That gem-the germ of Immortality.
3,ookfeld, June %, 1916 f.
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
H' OetH'


For the Green Mountain Freeman.
On the Death Of TOrrcy
The Martyrs gone in Manhood's prime
His work on earth is done;
He s gone to dwell in Freedoms cline
HIS crown of glory won.
Oppression could not let him stay
In this slaVe-and of ours;
Yet calmly went he on his way
Dciying all its powers;
For God was his in that lone cell,
The mighty and the strong;
And said to him. all shall be well,
And I'll avenge thy wrong.
And 10! the prison doors are burst,
The captive now is free;
In God he put his only trust
The God of Liberty
Twas though soul whose love could burn
Brighter than hues Of death
Wrnging from out It's noble urn
His last, expiring BREATH
He saw, he felt, his brothers voc
His brother bound in chains,
And acted for that brother, too,
And suffered martyr-pains.
0 NOBLE heavenly, melting love,
That thus could sacrifice
That noble heart--thus cause it move
To sever earthly ties
Would that its fires might kndle ours,
And fan a heavenly flame;
Till all our highest, nobler powers
Were glowing with the same
The martyr s gone, in manhoods prime;
His work on earth is done--
He S gone to dwell in freedoms cline
His crown of glory won.
Ye tyrants trembe at his fall
Beneath your deeds Of shame
Say not he sleeps beneath the pail;
Immortal is his name,
And dearer far to Freedoms sons
Than riches bought with blood
Shall shine forever bright, among
The jewels of his God.
e.
Brookfcid, June 81 1916.
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09
Family Government.

A child cannot be happy whose PASSIONS not check
ed, and whose will is not subdued. He must be mis-
cradle. To dsobey is to be wretched. A reckless
child forms habits at war with his own good habits
which will infuse themselves into all portions of his
existence; which will stand by person while he lives
ole that rueth his spirit is better than he that takeh
a city," Such a conquest must be commenced in
youth; its principles fixed in early life. 1t can only
be begun by righteous and exact parental discipline
The comforts Of home and the happiness which
children intuse around the domestic altar, are not
known where children are rebeIlious. One disobedi-
ent and wllfu child can drive from the dwelling all
domestic peace Neither night or day will bring re-
pose to him who has rebelIious child. The storm
without can better be endured than that shelter which
is in the hands of passionate child who bears rule in
his rudeness We have known the table disturbed by
the peevshness Of Children conversation interrupted
by their impertinence the worship of God in the fani-
disturbed; and, after all had been made as misera
BILE as was necessary, then, amid tears strong CRYING
and resistance, the child would be taken out. And
the next day the conflict begins and ends as before
No principle ganed no rule effected and the conflict,
notification and misery endured, when day might
end it. If child cannot be controlled, no one but its
parents ought to be annoyed. | know parents think
that their children should early be made familiar with
the services Of worship, True, and with the manner
in which they ought to conduct. And little GOOD will
be done till they can learn to be quiet in those eXcr-
cses There is little pety in reading berore children
or to them, the Word of God, while we allow them to
transgress its planest commands 81 am afraid you
dislike to hear children cry" said an ndugen mother
to her guest her child was shriekng with its might
in temper. at does not disturb me at ALL" was the
guests reply ''for in all we-regulated families they
are Immediately taken out Of the ROOM. -C0ngrcSSon-
al ViSiter.
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

Christ came into the world to destroy the works of
the devil. Saveholdng is one of Satan's works. as
idolatry and murder Christ did then come into the
world to destroy this work of the devil Has he ever
accomplished this work? Is there any prospect that
Christ ever will destroy slavehodng? If so by what
means, or agents, will he do it?
Will some wise and learned Scribe give us an an
swer? ENQUIRER.
Green-Mountain freeman. [volume] (Montpelier, Vt.) 1844-1884, 1846-07-09

Come friends, look up, and look onward and let
there be unity Of spirit among The advocates of free
DOM based on the largest views, and upon the main
issue Libertv or SiGueU
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
OefentltCbe 93emplt.

Ocnneritd9s ben 2Sfen Weai, I'm IL llbr
Ufitta9s, fcDcn AM SauIe Der perltcrbencn
Bitnpe W a q 0 t b, leBtbin bon 9icrc
9Bbeithaa 3ounidip, 2eha @auntp, fclaeuoc
slrtifcl ouf ofentliher Gcneu pertauft pcr,
cen, rdmfid:
Cine Sub, Sd,wsine, getieu uno gctt.
laeen. Sfen NIT 9tobr, Drabf, Siite. Glide
nne StnhIe, e;a fupferner SeiIsl, GiienfeTeI,
SNeneatsH, BcIrac, 3iuuen @eIhirr, ee,
ole;Ttes Iud, SIads, 3iber uuo Stdnner,
aerdudlcrtes Sd,peincFeifd,, &hdrnfhranf,
unS Jfild,enQeihirr, uno Icnff nod, piele CIR,
tifel ju wcitIduftia su melreu
Die Secin9un9en am 8ertaufstage uno
aufpartun9 pcn
@esr9e 92otb, 9lcm'or.
T1i I3. ra3m
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
SO. 1S. l
sSranpretb's 9DiQen.
Sen Serfalf6er supor setommea.

Sen Serfali6er supor 9etommeh.
GaS pntIifum wiro b4renrd, sIafmertfain
9cmaht, tas fcine Sranorctb piiIen dei,t fine,
wenn fe uidlt 3 Q6bsls Gems auf ceni pterrt
Snec Der Sdad,tcl, eins auf her Scite uno
cius ouf bem untem &noe) habcnS jebes
cericIben entbdlt ein @lcid,niB fciner Fds
mensupterld,rift, ndmlid auf fciaenre gBei'
fe !: 3. S,auorrth, M. .. - DieIe eibeIs
fno ouf SteM, fehr feiu uno fd,bn, einara,
Dirt, uno foitetcn $4,000 Shater. -. Dabef
wro man eriebeu, ca8 bas Ginsigc tpas mat
n6tbi9 bat bieie WfrbSin dt,t 40 erbaItem in,
oas man Die edbcls 9enau uutcrmtht.
8er9est nidIt 9cnau agf bic edbels adt sa
tabcH.
Certificate Don 9l9entf6afteh
fir ben 8crfauf bon Sranoretb's 8e9etabfis
fdcn llnioerial piacn in eeda @auntD.
Gjntb, Hnbc nnb Ncune, 9lfientdMm,
@erharo uno 8rauie, SorpcrsbnrG
., 9locter, 2rerlerstdm.
NDrtbampton @auntD.
Wattbew GrauIr, Scthlebent,
Scbu geitcl, 3aSarctb,
9. .. SDrneS, Bath,
Bm. s.. Senline, Gaitpn.
StpUuulisi oab 'StUeE NHeHt tlH ttHaT0s
ortes @crtiflcat bon a9cntid,aft bat, entbais
teno cine 9critelInn9 Don Or. 8ranoretb's
Wanufoftur gu Sin9 Sin9, unb morauf audi
'in ocutlides @cpie bon ben neuen 9dbeIs
pelde 9e9rnspdrti9 auf 8ranSrstb's pi0fens
Shad,tcIn 9cbroud,t Wereeu, su fchcu lit.
pbilaeelpbia Office, go. 8, Toro Ste
Strase.
9, Sranorcth W. ..
5uli ,, l545. nalS
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
Or9e(- &tnWet()un0.

*SN@ NN'|rN'nt'llS'
Tic Gautcrrcn Der 3icns,SSird in Wars
atamnD 3aunldip, Scrt5 @auuiY, Iaeen bes
NIT olle Sreunce bss firdIjhcn &pttcseicns
ltrs etn, Der @inmeibun9s: 5cicrlidfet elmer
nencn Sr9cI tcisupcbneu, al ccm lifcn uno
2ten Ynn9itfCIie. - Sei eicicr @cle9cuhcit
merecn fremec preriQcr ccu @5cttrsticrft lcte
tcn. - lie @trn. Ncrreu gCdcr, ccr Ncrs
tbamptrn @lurtD, Scmberscr, ron @aitcr,
@siaer, bon @rilnpitfd uno @jciscnhcimer
Urn NcaSin9 wcrcen susr9cu icin.
SSctn Sic9frteb,
9Stlliam Sottenifcin,
Santcl 2eiben6ter9er
Senjamtn Sie9frieb,
Sauhcrren.
H. Ter 8erfduf farfcr @ctrdnfe wirc
bel etcicr @rlcgenbcit iiren9e pcrbctcn.
WaratarD, Wtai 90, 1916. *2m
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
2(uf9et(bobene Court.

Cine aufarlhcbcne qBoifcn Court icl( 0es
baIten prroen in ccm @curthauIc su SItlcns
taun, in uno fur ecda @auntp, am Dcnnrrs
itaa tcn 4tcn SUM- I'M 10 lltr 8crmittaas,
peieibft ilt 9lIle, wclde GcIdJifte Su prrbans
eeln haben, einfnern m6sen.
Schn 8. 0alpalI Cdr.
I2at @, notS
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
OcfenfltCDe oSenpu.

slm Nfnait Mrrtan, oIs cen 1ltcn sunni,
I'm 10 llhr Scrmittnas, iclIen am SHauic res
llntcrSeidncten in Ticorr Wdcurqie 90uns
ld,ip, Pcdla SouutD, fclqcuce 9Irtfcl auf tfs
fcntlidcr 8euou perfauft wcrecn
Hine5pieh. 6 9Hdoen NIT 8oeeirs, pflndt
nnb G99en, Q8iucmiihGe. eiSe 29iuls @nrri,
age. Gin tIeIner SpdSicr'1So9en, Sodifciuc,
1900 Sue @elbpriut 8carr6 uuo Salfcn,
1ttr9cl uno pfcffen, Nols: uno Cuff. SdIittcn,
cine Hausubr, Sfen nit 9iobr, unc fcnlf nod,
rtsIe 2IrIifrI ju rcitlduftia ,u mrlccn.
C'e Seeln9nn9en am Scrfaufsta9e uno
sIufpartur9 ton
Tcuben Otinf.
Woi l3. *3m
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
2Silaisser StOGr,
tn Der Stabt 9lllentoun
sluiften ben Nartc'Waarcn Stcbrs Der
Scerreu Barber uno Sd9er.
NSif; OfatiiDa Stcin,

@rqreift cicfs @clc9cnbeit ciurm 9crbrten
pubIifum uno ibreu Sreuuccu itbcrtaupt bic
SlnSci9e III MAIDEN, oaB Te eaS Williucr Sc.
id,dft ned, immcr all ibrem olten Stano, ouf
Der norcIfen Scite Der Damiteu Strose,
uno guar in bcm Soouie hires 8atcrs @ecr9e
Stein Qlbrmaher) fcrtsuIrBen 9elouncn it,
uno coB fGe ireben bon philadelphia suriict.
9efcbrt 1T, uno min fcl9enoe ncumocige 9Irs
tifcl tpobIfciI gum Gcrfauf anbictct: Gin
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
ScltllenGGirnte.

Gin 9rcecs 9Ifcrtcment icbr If6ntr, orcfs
fer une flciner Scnnenfdjirmc, bon % @cuts
bts III Srpet 2balcr, ieebcn erbaIten uuo su
rcrfoufen bel
Grim ltnb 9Renin9er.
gucrtauli, 2lpril 30. nabp
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
Wlttt,pp6, pen 27ten Alat, 1916
2(ltsjebrllny! 2(us;ebruns !!

euftn Srrtiltunsen, &ustriitistcit, {uftrtrsnt.
JNneun8, Sctrrtelbwcrtc SIutireirn fhwrres
Ntbrnlhtrfcn, = ehmerj inrer Scitc uuc Srut,
JGrrjtlcrfen, Sdnurfcu, Sieter, Group mic.
cer9etrchcnc Scnttltucn. wtbcn .6dts,
0lcrrcnlhwAde uni ale Grantbcitcu ccs
6aIits, rtr Sruf une her $uuSr, cas
wirtiamltr uno IhnrIIitr trtGuntc
.6eimittcl fur cint8s rsr rtiscn
SrantDcitrn 1T
Scctor Gmapne'5 Suf1mmcn9elettcr
Sprlp pon QGilbftrl6cn.
Cine onocrc Sur Der 9tus,cbruna.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
QSirD Oerlan0t.

Gin Sducicer9eieGe mirb fcaleid bei benz
llnterSeid,ncten in Silb Bbeitbaa Ganns
id,ip, 0cda @aunts, bel Sdsltcn'S Birtbs'
hanlc, perlan9t. Sin gutter @eielle fam auf
lan9e 3eit aIrbctt, 9utcu ecbn, uno cine ans
9cnsbmc Scseao redncu. Wan mslce Gd
bel
Senrp Zimmerman.
W1ai 20, %3iA
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
Wpai I3.
81 q C6 | Cb t

wuo hermit 9r9rbeu, oos Der llntcr,cifnrte
nIs sIominifiratcr Der perttcrtcncn QRitmc
W ar H o I b, Irettin pom Tcrc.Bheit.
hall 3ounitip, eedIa @auutD, crnannt ipcrs
cen 1T. 9lIe eicjeniacn ipcltc nod, ouf ir.
aene cine 2rt all bcIaqtc SintrrlaGenihaft
'duloI9 iluS, ipcreeu erilldt inncrhalt 8 W1c.
natcn obiubcSdhlcn, - uuo fcld,e Die ned,
rrd'tmds9c sInfcrcerun9en botcn ftnc 9leid,,
falls 9cbsten, eieleIbe nucrbaIb tria9tcr 3cit
nehlheltatl9t an ecn llntcricifnrtcn cin;u,
hdnct9en.
George Rctb, 9lcm'cr.
Wai I3. no6m
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1846-05-27
81 q frelen!

go. I, unc 2, in sanSen, holEtn unS bier.
tel Barrels iceben erbaltcu nno pcblfcil an
ocrfaufen bel
@rm mo Gcninser.
auc,%''NTf Writ 20 rosy