Indiana State sentinel. [volume] (Indianapolis) 1841-1853, 1846-10-01

was declared 10 be still force and Of bndpg authority by
the solemn decision OF the apostles and elders jerusalem
who called one OF the necessary things observed
by the Gentle world as the Jews while Al the same
time they decided that IL obligatory on the Cenes
TO observe The law # Moses therefore IL Of the
necessary hiHgS because IL part Of the given
Noah and his sons IN the passage Under consideration BIZ
me solemn decision and dcafioa they II the proper
Jaaf this decided 10 De in force and sf iperaffr,
ES,'' Of my fliend F'' will take lice though
only incidentally alude il. So Of the law requiring
the life Of At the hand Of every beast aud at the
hand OF mans brother These God said
by transferring them the Jewish code; and BY calling
every mans brother the svenger II blood" and decar-
ing that the murderer surely should be put 10 deu shows
that he meant what the weston represents him
saying when he spoke to Noah and his will
consider these mlters at large travel down the
strs am Of the time through the divine volume.
i've this to be proper place examine what Mrs
Fs5er DOvc tie author Of this remarkable and
deepest Of books published" says the correct
" ieral translation Of the 4h 5h, and 9th Of the
above quotation Hear hms
- But the bodily shape having by the soul ITSELF
likeness Its own, not shall you feed upon.
80 For that sanguneOus likeness yours (which acts
coTding) the soul yours will prosecute from the hand
OF every living will prosecute IL II will avenge il) and
from the hand Of Adam 1.-THE collective man) and frUm the
hand Of Aih he intellectually indivdusted man, brother
Of him. will prosecute that very soul, universal likeness.
T" g. The shedding tie sansaineous likeness Of ADAM
(maukind) through Adam the blood his shall be shed
because in the universal shadow Ct him the God he made the
sef-samercss OF Adam"
Verify DOlvei's book be remarkable y one
"a deep one indeed II the above fair specimen OF
it, land suppose is il Is most rema kaby ridiculous,
u
what will at say that the above is literal >"
Translation any translation all, Of the passage. II
would pass much better for ridiculous earcature Of
impOus wag, Than for gave ahslalion. Why do who
do not understand the original, Because know
impossible that God uttered such When
he has spoken to in language Of command dee
tion, he has always spoken ntegby-n language
be understood. Even when he first spoke TO little Samuel
(who afterwards famous pophe) Tie boy had no
difficulty understanding him; all that was In the way
that at hrs Samuel thought il was sorns human but
when the idea suggested 10 him that God speak,
ing he listened and though boy he Understood him trei.
When God speaks 10 he speaks be understood and
be obeyed, hold the dsobedent for theft
conduct lie either speak ntelligby he will do
IT, such be correct translation Of what he said; neither
Of which suggestions Is for he both and will sreak
nteiligbly; therefore the above jaTgon is not his.
And yet such gbbeTish put down for learning and the
author of it called wide, Deep wonderful scholar who
enters into the very Lille OF the language by standing
at the from which it fowed"ii! Wonderful, In
deed Shall be carried away with this great flourish;
shall keep senses Shall ourselves
intellectually bound hand and foot and all excam
What gcs thing is 10 have learning" For my part,
prefer to remain in the regions of sense rather
han 10 descend into this wide, Deep, sod wonderful "
learning, which in the language Of uih and
would lie called visionary imaginative dreaming NONSENSE
and IN the language Of inspirations the author of would be
called filthy DREAMER who speaks evil Of those things
Of which he knows nothing
find shall have further remarks for subses
quent number; meantime, remain,
Very respectfully, yours, &C.,
September 81, 1886 s.
p 81 notice slight in my second and thud
numbers, printed the material Of which is indi
Gated for ciadaied in my second NUMBER which the
reader will please c.. (.