The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1846-12-25


even the publcans the ssms7 And IL ys salute your
brethren only what do than oshsrs7 do not
Father which in perfect TsI. S..a sS,
do not your aims before men, 10 be sean Of than othsr
w.' s.s: Ss :s which
trumpet before thse the by pocrtss do In the syns-
gosuss and in the Streets thai they may have glory Of
Blu, when thou dosst aims; let not thy isfs hand know
what thy right hand dosth that hins aims may Be in
shall ward thee openly And when thou prav.st thou
shalt not be q the hypocrtes for they pray
standing in the synsgoguss. and In the corners Of the
you they have their reward But thou when thou pray
est enter into thy closets and when thou hast shut thy
Father which sseh In secret shall reward thee openly
But pray use not vain repetitions the hss-
then do for they think that they shall be heard for their
for your Father knowsh what things We have need Of
before ye ask him After this manner therefore pray
name Thy kingdom come. Thy will be done in earth,
as In heaven Give Us this day daily bread And
lead into temptation; but deliver us from evil for
thine the Kingdom and the power and the glory, for
ever Amen. For If ye forgive men their trespssses
forgive not men their neither will your Father
forgive your repa.ses Moreover, when fast be not
S the OF sad counenance for taey dis6gurs
ne aces that they may appear unto men fast Verify
say unto you, they have Their reward But thou when
thou fastest, .noint thine head and wash thy ,.os that
which 10 In secrets and thy Father which seeth In secret
shall reward thee openly. Lay not up for yourselves
and where thieves break through and steals but lay up
Tor yourselves treasures in heaven where neither moth
nor rust Doth corrupt and whore thieves do not break
through steals where eur treasure it, there will
your heart be also. The light OF the body the eye: IT,
thine eye be single thy whole body shall be
fuu Of lights but II thine eye be evil thy whole body
shs be full Of Darkness therefore, the light that
in thee be darkness how great that dsrkness No man
and love the other; else he will hold the one and
dsspise the other. Ye cannot serve God and mammon.
what ys shall eat or VIVA, ys shall drink; nor vet for
your body. what ye shall put on u not the life more
than meat and the body than rsmen Behold the fowls
OF the air: for they SOW not neither do they reap nor
gather into barns heavenly Father ieedeth them
are ys not much better than they Which of you, by
taking thought, add cub his statursl And
why take ye thought for ramen Consider the Lilies Of
the fed how they grows they toll not neither do they
SPIN and yet say unto you that even solomon IN all
God 50 cothe the grass Of the field, which to-day
and tomorrow is cast into the shall he much
more cicths you'll ye Of little faith! Therefore take
no thought saying what shall eat7 or what shall
drnk7 whefewthal shall be clohed7 for after all
Father eth that 70 have need of ali these hngs
But seek ye first the kingdom of God and his righteous
ness and all these things shall he added unto you Take
therefore no thought tor the morrow: for the
shall take thought Tor the things OF itself Sufficient
to the day the evil thereof Judge nos, that ye be not
judged For with what judgmentye judge ye shall be
Judged and with what ye metz shall be mea-
sured to you again. And why beholdest thou the mote
that is in thy brothers eye not the beam
that is in thine eys1 Or how wilt thou say to thy
brother let me pail out the mote out Of thine eye;
behold. beam is in thine own eye1 Thou hypocrte
hrst cast out the beam out Of thne eye and then
shalt thou see clearly to cast out the mote Of bro
Tiers eye Give not tina, which is holy the dogs;
neither cast ye your pearls before swine lest
pie It under their feet and again and rend you
Ask and il shall be given you seek, end ye shall nd
that asketh receiveh; and he that seekeh ndeh aud
to him that knocketh it shall be opened Or what is
there Of YOU HON if his ask bread will he give him
s,onei Or if he ask hsh, will he give him serpenl
II ye then being evil know how give good gifts unto
your children how much mole shall your Father, which
Therefore ali things whatso ver We would that men
should do to you do ye even to them: for this the
law S and the prophets; Enter in at the strait gate for
destruction an many there be which 20 in theres be-
cause strait i. the gate, and narrow is the way, which
leadeth unto liie and few there be that find it, Beware
OF false prophets which to you sleeps clothing
but nwardly they are ravsning wolves Ys shall know
figs Of ihstesi Even So every good tree brinSs,h forth
good iru but corrupt tree brngeth forth evil fruit
good tree canno. bring forth evil fruit neither
corrupt tree bring forth good fruit Every that bring
eth not forth good fruit hewn into the
fires wherefore, by their fruits ys shall know them No,
every one that saith unto Lord Lord shall
the kingdom OF heavens but he that doeh the will Of my
Father which is in heaven. Many will say unto me in
that gay. Lord Lord have we not Prophesisd in thy
name done many wonderful worksa And then will pro-
fess unto them never knew you: depart from me, ye
say ngs Of mime and doeth them, will hken him
wise man. which built his house upon a rocks and the
w.
and beat upon that house, Tell for it was found
ed upon rock And every that heareth these say.
ngs OF mine and doeth Them not shall be kened untos
foolish man, which built his house upon the sand: and
the rain descended and the foods came and the winds
blew and beat upon that house, and ie great
the fall Of And came TO pass when jesus had ended
these the people ssonished at his doctrine:
Tor he taught them as having authority and
tas Scrlbes.
We have here given = sketch Of the history Of
our Saviour, from his birth to the time he delivered
the sermon on the Mount. Alter that the Incl
dents were SO numerous that it 10 i'm possible we
could insert them here. Indeed, we do not think
it necessary, for we presume they are all familiar
to our readers. We shall content ourselves with
referring to the betrayal of our Saviour-the sui
eide of the traitor-and his crucifxion and de ath
Before the seizure of Jesus, he suffered the
most intense agony in the garden. Upon his en-
terIng the garden, he said to his discples:-
sit you here till 60 and pray yondsr; pray like
wise, yourselves, lest you enter into temptation"
His disciples, however, did not pray, but sum-
befed. Thc fourth time he walked them up, say
ing;--
at is enough, the hour is come behold the Son Of
while he yet speaking behold Judas one Of the II
and band Of soldiers and servants Of the High Priest
approached"
Judas then betrayed him; and
They drew near and laid hands on Jesus, and held
him"
Jesus was then examined and judged by Cal
phas, the high priest, who condemned him. He
was then taken before Plate to ratify the sem
lence that had been passed upon him; but, after
arraying the accusers, Plate said, :" find no
cause in this man" The priests and scribes OBJ
serving Plate to be favorably disposed towards
Jesus clamored the more for his conviction; but
Plate RENTED him to Herod, Of Galilee, as he
was Of his jurisdiction; but Herod sent him back
clothed in white garment to Plate, who remain.
ed mercifully disposed towards him. He, how
ever, was constrained to acquiesce in the demands
OF the people that he should be cruciAed, ard he
gave him up TO them.
And they took Jesus and after they had Knocked him
they took of the purple from him and put his own gar
that place which /, called Calvary there they cruel