The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1846-09-14

Scene for the Abo1ltionists.
The above cut represents quite good looking young
woman, by the name Of Julia Day, who was arrested
ss nss ssns
number of ohsr prisoners was brought before Justice
Drinker at the Tombs, when the following curious da'
MAosrRirE.-wsI. Julia what do you do for
living
JuIn.-why. sir, lives with my husband
MAenrRArE.-What's the reason you visit such bad
places, and you married woman, too
JUL wasn't IN there for any thing Dad sir. On
MAonrRArs-Don' you know that you'd be much
better at home with your family than spending your
JuLIA-I only Just stepped in to an acquaintance
Of mine Mary Williams, when the Nj. r grabbed me by
the arm and just see how he tore my dress.
MAcwrRArK.-Haye you any children Julia 2
MAcI,r.Ars--wsli where's your husband, don't he
JvLIA-Yosy sir. he does.
At this moment, tall strappng black man. standing
back ground was seen to be remarkably uneasy twist
ing his lips and rolling hs eyes, as II he was struck
manner, showing signs Of wishing to speak, said =
Well black man, what have you to say on this sub
The negro then smiled, showing good set of teeth,
but desperate" large mouth said with polite and
bow, she ia my wife, your honor
At this question Julia hung down her head blushing,
MAonrRArE.-You a pretty white woman, amt
you, ought'nt you to be ashamed of yourselfn
The magistrate then said to the negro: How long have
NEoso.-well your honor isn't exactly married
her mother put her into my hands for safe keeping two
MAcnrKArE-why Julia you're pretty thing ari'nt
THAT Oh! I'm ashamed of you
NEGRo.-Your honor works hard for living, and
keeps her as decent as can.
MAoIsrRATE.-But what's the reason you are not mar
ried.
NEcno.-Why "becase" you see your honor we
agong to the priests and ju afore went Julia slip
ped her Leg and couldn't stand up to get married.
laughter, with which the prisoners and loafers chmed
in most heartily.
MAoIsrRArE.-what do you do for living black
man
NEoRo.-I puts up cod fish (This created another
laughter) works for MIR. Gibbons in Washington
street, and have for the last two years.
MAGIsrRArE.-l think shall send you up Julia, for
months q common prostitute.
that she does the like again. you'll only let her
30 this time; can prove that she didn't 60 into that
MAo,srRArE.-WeIl If she'll promise me to keep away
from such plaess, ri let her 60
house again.
MAGisrKArE.-well, then. upon that promise you can
go but If ever you are brought before me again, shall
certainly send you TO the penitentiary
At this she smiled, and turning around, she threw
herself into the loving embrace of her dark Spouse
and they left the court together as loving doves
DEDICATION THE REFORMED DurcH CHURCH, IN
STANTON STREErThe vast increase of houses OF public
worship in this city, within the last few in particu
lar has been the subject of frequent graduation on the
part OF the true Christian who from secaran ealou
sizes and prejudice halls the erection of every temple
dedicated to the worship v the Great Jehovah with in
efable joy, increasing evidence of the great tr
umph of gospel truth in the land In New York. almost
its churches and go where you will in any part of the
city, the congregations appear to fill up ito overhowng"
each edifce during the hours of service Yesterday
full and fashionable congregation assembled at the above
church. to witness the dedication thereof The church
has lately been built ands Leaf and simply constructed
houses Of public worship where the humble homoges Of
the heart will not be less acceptable, than if 1t were Of
fered up from the uxuriously cushioned and richly
namented pew of the gorgeous temple. The dedication
service was preached by the Rev Jacob Broadhead d.
soiemny eminently worthy Of the divine and the
casion-takng his text from the and Chronicles, 2nd
he said words of the gospel were the words ad
dressed by the Lord to David and was command given
him TO- commence the work of the temple With the
contributions which received Solomon commenced
the work. and in that place and within the walls OF that
edce Jehovah was worshpped But that house had eDg
house the worship of God God would approve of their
worship and the building Of these churches. This wor
ship was plain matter, and concerning the principle
there could be difference of opinion God required
public worship, well as private worship and he sane
In ancient days temples were also erected for the wor-
ship of the Creator In the first ages Of christianity any
retired sequesered place served them for their worship
But after that they erected temples and throughout
Christendom these have existed in thousands to the
present day For these reasons they were justified in
saying that the Lord will be here with them forever
There are four points to be considered in wor-
ship.hrst. payer next singing next, preach preach
These the four great ami essential points to be
sdered in public worship of the great and omnipoten
Father of creation Every address God must be made
in this spirit All should unite in the spirit aud soul in
Offering prayer to God But it to be lamented that
many did join spirit their worship. Singing the
praises Of God was also necessary mode Of public wor
ship. David practised this mode Of worship, and was
part Of the charges brought against Christ and his disc
nIa in nf
the Father. He hoped would be said Of the pre-
sent congregation that they neglected to practse in
proper spirit the mode Of public worship They should
too not forget the truths and doctrines of the church
and that mans salvation could emily be procured by faith
and his obligations TO work out in the spirit of the
gospel These truths should be promulgated, and he
hoped that this church would be occupied by any
person who preached contrary doctrine Punctual at
tendance on the part OF the congregation he hoped would
also beiosserved There buttoo many whe attend
edand careless hearers in the church going there
merely to begue the hour The true and devout christian
attended with different feelings he did not do many
did, who before they left the house Of God talked Of
their houses and their gold. There were many too
hose acts and feelings while the place of worship
not acceptable to God Religion was the great sup
port Of was taken Msy ,, socis ss ,o wGSd
and religion kindled by communion Of man with
man The great majority syerywhsrs respected the
depraved and the low and tho wicked. The Lord pro
missed that he would be in his house among his worship
pers may God he continued, visit the congregation of
this church. and may his eye always DO with those of his
church. who assembled there He called upon them, in
edifce but the most important part yet to be done
Their characters were to be formed in that edfce and
nothing but the pure and holy worship of God would
make their prayers acceptable to Him. The erection of
the edfce credit to the congregation and lie; the
parent the child and the aged and the chstiani come
10 worship in it. The Lord in that holy temple and
he prayed that he may remain there forever After call
ing upon the congregation to Join him in implorng the
blessings Of Heaven upon the church, the Reverend
Divine concluded his very souLouching discourse A
collection was taken up to desy the expenses and at
az o'clock another interesting preached by
the Rev. John Lille pastor OF the church. In the
evening, DR. Hutton also preached at ~ o'clock The
collection taken each Of these services will be used
toward defraying what remains of floating debt the
house
Sr. GroHGEs CHuRcH, BEEKMAS STREET, Morning
services being concluded the rector the Rev. DR. Tying
delivered very interesting and appropriate discourse
IRON Judges, 18th chapter and part Of the 9th verse
The Rev preacher observed that the " ords which he
had selected for the subj Of this mornings medta-
tons forms part Of the history Of the life OF samson