The voice of freedom. [volume] (Montpelier, Vt.) 1839-1848, 1844-05-02

tnoSe helSnOOrS, Dv their actions, louder
than words, crying help, help? and are
not you, if acting with those parties, do
ing worse to those neig hbors, than mere
ly turning by on the other side? l say
doing worse, because you hold portion
of them in your own capitol and terrific.
ries,-they being bound or unloosed by
your own right hands bidding. If you
say to your servant do this or that. doth
he not do ito lsaid, you hold portion
OF them that is, while you run with the
multitude TO do evil,' you endorse fW
slavery every four years, by your Presi.
dent elected, Livery two years, by your
Congress men-and every single year,
by your party preferment to all other Of
fices-thus only to be understood. while
you do not come out from the belligerent
parties to join company with the $4,000
conservative Separatists, who aim to prove
all things, and hold fast that which is
good. Acting with the parties as above
named, as the Jews once said. let this
blood be upon our heads, cruelty him.
do you not of, even periodically sag, be
that Slavery blood upon our o,on shoul-
ders, cruelty them, cruelty Mem3 ask
is not the blood-guiItiness Of our national
slavery, including its 100000 subjects
worse imprecation than that of his
blood be upon u.s. believing as all Jews
did that their subject was but mere man ?
Again, if it would not be thought ultra,
should ask, who would not the rather
choose to be cruci6ed, than 10 be an A
merlcan slave in the so called, 'and of
liberty 2'-If you do, as doubt not you
aoiU give preference to being crucifed-
lie, me ask, in view of the Omnipotent ven
gearce tit being mine saith the Lord)
visited upon that Jewish brotherhood-Lo,
these 1900 years for having imprecated
that individual blood upon themselves
(imdioiduaJ, for they knew not, knoa0 mol
aohat they do,O what sorer punishment
think We shall be visited upon that Amer
lean brotherhood, who have imprecaled
upon their own shoulders a 100000
times told blood uil,iness2 Do yor
think ouch reanoning, or comparisons tt
SAVIOR of infdelity1 Lnfdelity to whom
Jesus Christ, if we say-lake good heet
&c my motto, in his own words-let then
judge between us at the last day. III
as much as We have done it unto the leas
Of these, my brethren, we have done i; I'm
to me- But 10 shift the reasoning, W,
ask, as in the light of the judges own re
ported case, of the Samaritan pattern, VIII
will be found at the great assoc day, 70
which all others were made-who vii
be found the good neig hbor to the down
crushed ofhumanity2 Who oflhe Who'll
catalogue of American freemen-saint
or Christians, if you please, who bind
up the wounds, and leaves the two-penn
sacrifice, with assurance OF more if nee,
be? Who lifts up the hands and heart
that hang heavyl Who metes out tn
measure 1 was sick and in prison and y
ministered unto me2' Who, the GOO
neig hbor to them fallen among the Cain
like, no brother keepers, who? Trutl
of Omnisient Heaven answers the liberty
voting freeman. Who loves, as by hi
fruits, his neighbor as himself? Ech
answers, the liberty-voting freeman. Bul
do you say. Il am an enlisted soldier 70
Christ, l must LABOR for him, and not 70
anli-slavery = Just as would have it
Acting out love and fealty to Christ lhel
is your aim. Surely it may be asked ha
not light come into the world, on thi
slavery business, all around you, by way
of an,i-slavery books, volunteer lecturers
and especially those little inoffensive Wis
itants called Tracts Visitants, or peace
ful strangers lhese--such be they, that
well entertained. would be very like II
prove themselves, Angels unawares.
} These, to be sure, made as they are al
{ things to all men, address themselves Il
our propenslies, and our Intellectual fac
ul,ies, as well as 10 'our moral sentiments
: but 1--WE hope better things of you, than t
r value them smost of ALI for any thin!
: short of their address to our moral, broth
: er-loving nature. These would show t
> -. do hor ; bo I,nb