Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1843-09-13


commonly. Then nations associate to-
gether for The general good of all, which
makes Universal Community OF the
worId.* Thus the world now stands,
formed into communities, sec,s, tribes.
clans and parties, of every name. kind and
order, from the Papal and monarchal
throne, 10 the peasant that gathers his
fs mlly brood in the hidden glen. or cavity
of some aged tree. am perfectly salts
fled that the old system of things must be
eft behind forever. That the new wine
must be put into new bottles, or nothing
can be saved. That the old garment must
be cast of, and the new one made that is
white and clean. That he white stone.
and toe ncw name must be given, which
no man knoweth save him that re:eiveth
it, that is, the pare in heart. Money
making, and monev-using, the abomina-
lion that has cursed the world from its in
fancy, and blasted every hope that has
sprung from the human soul, is TO be the
medium of business in those Communi-
lies that are now being formed in different
parts Of the world. 1t is evident they see
but .hroug Oh glass darkiy. The veil is
not yet taken from their minds, They
even behold men as trees walking, and
have had no introduction through the
straight and beautiful gate Of Truth.
But am not On the verge of finding
iaul2 l will state the position which |
perceive TO be true. III: 80 .-..
/. Every human right, grows GU, Of
the constitutional wants ofthe individual,
and requires healthy development of the
organization, and complete manifestation
OF mind. -" -. i =. >:...*.
2. From the complete development of
the individual. binds and blossoms the fam.
lily association, that is mutual, and true, as
the needle to the pole. +. .~.*- = :.
g. All The individuals and families in
the world, compose the community
hence there can be bat one in true state
of things. The old heavens and earth
must pass with great noise, and the new
mus, be purified by FIRE. 49,"
70 talk of moving off to community
and say it is not cIanism, is to me perfect
nonsense. 1t will soon be said-eur com
munify, the interest and privilege of the
community, Sc. Man is a unit, and the
interest of one man, is the interest of all,
and the interest of all is the interest OF
each, springing legitImalely from his So
cial nature. and mental constitution lam
not opposed 20 neighborEood, whe are
draws together by mental association, in
true action 10 harmony With living prin-
ciple Such a state is not only desirable,
but will be lhs necessary result Of mans
contigui,y to man. AMI family to family.
Every true action in socie !, like the plls.
allon of the heart, will vibfase around
the world, and give new strength to every
rolling wave that sweeps over the current
of time. Some of our friends say hard
things against hireIing priesthood.
They probably do not receive gifts, or do
nations. for any consideration. | am not
able to Distinguish the difference between
pay for talking, and pay for writing and
printing. | had as lief work on the land,
as 10 travel and lecture, if it would pro-
duce the same results; vet | think no
one is under obligation TO give, unless
with his own hands he produces more
than be needs. The present practice of
giving is .mostly wrong. ] now know
men who take interest from the poor, ana
make profits from the laboring class, and
then give the same to the priest or reform
ers. to convert the world with. Such
men would probably ride the devil into
heaven if they could: yet the most of re-
iigious money-makers do it, and are called
!" good fellow" forthe act. Such course
is outrigh, plumber on human rights; tits
like robbing Pdul 10 pay James If one
man can do something for the relief of lhe
unfortunate, lei it be done with freedom !
but let no man rob another TO give TO any.
The very priesthood, as general thing,
is supported from the plundered rights of
The poor. O, horrid abuse! good for
them if there is no future Judgment.
TO speak of tears, and signs, and eroars,