Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1843-05-31
V . l.. x V. NO. "a

and i :. ''," ais way in the whirIwi
~ :" 'ne storm, aud the clouds o,a
aust OF his feet The monn,,:n e
100 ""u Tue hills melt, and the earn
oufn' al his presence, yea, and all ,h., a.
therein. Who can stand hoc "' u"
na. ' And who can abide the 6s,oa
Of his anger? His fury is poured M,
n1e' and the rocks ale thrown down b, ,:1
ine Lord is good, strong hold in n.
VI trouble; and be knoweth them ,b,,
III n'm' But with an overrunnins aoo1
WIN make an utter end: afflicliop sb,,
rise up The second time. For wbilo
lolden together as rhorns, and while
are drunken as drunkards, they shall
doomed as stubble. fully dry.
Dearly beloved, avenge no, yop,,s,,
out rather give place to wrath :. r,r :,
written, vengeance is mine; will 70.
saith The Lord. Therefore, if thine pna
munger, iced him il be thirst, give
drink: for in SO doing thou shalt bean ~
OF lfe on his head. Be no, overco,u
evil, but overcome evil with COOL To-.
~ soul be subject unto the higher poua,'
for there is no power but of God: The no
ers that be are ordained Of God. Wins,
ever therefore resisteth the power, resi>,e
the ordinance OF God and they that rpx,
shall receive 10 themselves damnaron, r
rulers are not terror TO good works bur
The evil. Wilt thou then not be arraiJ
The power? DO that which is good an
thou shalt have praise of the same: p
he is minister of God 10 thee for oos
But II thou do that which is evil be AFFIRM
Tor he bedreIh not the sword ia vain for
Is The minister OF God, revenger 10 exec,
wrath upon him that doelh evil. Cpl
REMARK
| hold my Brother 10 his position. ;hal
God is Love- irrespective of what
written in book. The doctrine uog
be true il it had never been written in
book. is no mole true for being W.T.
ten. The fact that it is in book laE
ltnelther true nor false.
the doctrine that God is Love beino ID
mitted to be true. it will follow that the Or
posile Of it must be false, wherever il
found, ia book or out of it. A Book bsI
no more power to make falsehood Int
truth than to make truth into hssl
hocd. .... ...
Now if CD be Love, he canno, at hi
same time be hatred. Ii is equally uu
that he can Meter be hatred unless he |
chaugeab!e. .......
II he be chan gcab'e he cannot be d /
penied %, aud is 40 Golatall. A tvn /
that can change can cease 10 be.
None pretend however, Mat God
chang eable. But wha, is meaut bv ia
unc hangeableness Do not let Us ID
language without IA Gaming. No p,s.5I
benehtcan be derived f,om using Ian. u.
so as to communicate no idea. 10 o,
words because they have been pre- ara
Tor us TO use wihou, having a defuirr dti |
OF our own 10 communicate, is 10 suUr|
ourselves ard impose upon rs many Al
come under our influence. | repeat bd'
question, then. What do we mean when
we talk about Gods uncbaneeabrnes>
Can love and hatred dwell ;ogerhrr?7|
none will pretend it, All will admit ii 1
two 10 be perfect and perpetual an&gon1
lsms. Well. if God cannot love and bat4
the same object at the same time, can u
love to-day and hate to. morrow, and uI
change?
| must stop again and protest agains
The use that is made of language. It i
used by many as If were a CONNOLLY
10 be dealt in, independently Of ideas d
be communicated. AS if words were
made to take the precedence of Thoughts
Or as if thoughts were 10 be created
words, and not words 10 be create d ~
thoughts. Ask a certain class if thy ri
lieve God TO be Interchangeable. Ibrl
will answer Yes, at oEcr. They Su1
swer thus because they have E'md Il
unchangeabIeEess prrachtd from ihf II
pit. or because they know intnDiTc'y I'D
such must in fact be his character. D''
when they come TO speak of acts "D'
they attribute to him they set Inns We
aside. They believe in two disprusS''0",1
as they call them, from God-the one
diferen. from the other, aye as oPP0s'
to the other, as war is to peace, as k''''D'