Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1843-09-20

SMITH understand you. AS who could
Eol2 Friend s. then proposed the ques.
ZION 10 the advocates of equality, and they
only wanted time to answer NO. And il
the others had no difference in this respect,
plain honest, no, would have been the
quick response. Am | not right, from
these circumstances, in inferring that there
is bowling down to the popular and I'M
holy prejudice ofthis siave-holding coun-
try 10 this matter! | am really curious
70 Know how you, or others will explain
their mode of disposing of this class of
their members. | have sometimes thot
that they might make up the SACRED LE-
GIoN OF this class. Or that they would
have kind of negro peuo, off in one cor
ner, and by giving the name sacred cor
ner, or sanctum sanetorum, or some high
sounding name, make the distinction an
honor. Shall | have the problem work.
ed QUIZ l want something too, so plain
that 1t need not take thirty years to solve
It, as was the case with the sacred legion
and some of the accompanying machin-
cry.
9th The Nonentity of Woman. This
is only inferred. But to nv mind
there seems to be good foundation for
such an inference. The fact that women
have never participated in the proceedings
OF their meetings, Except ia one or two
instances in New England.) and never
are seen on any of their committees, nor
are ever consulted in regard to their great
movements in public, is sufficient proof Of
this fact. or at least fra well grounded
suspicion. That it proposes to Tighten
the burthen of women--to make them less
beasts OF harden" than the present is
olated way of living, am glad to admit
The reform in this respec, will be glori-
Gus indeed. But the time is coming, and
with some now IS, when uoman is 10 be
consulted and advised with-when she is
to be looked upon as neither ADORE nor be
fo,c but equal with mau-when man shall
regard her not IS mere play-thing for
his own sensual qualification, but to be a
co-worker With him in every great and
good work which iateras,s- ihaAraee
And any association That does not recor-
] nizeall this, has not found the true mode
of living. and will have yet another ele-
ment of discord and disunion.
have thus given you few of the rea.
son why cannot recognize Fourierism
as the true mode of living. think the 10
fueEce of it will rather tend TO blind the
eyes of!he people in regard to the true life.
II seems to me to bear the same relation
TO the true community that Coloniz alton
Goes to 4ati-Slaveru; and, as You are
we'll aware, that had tendency to lead in
to error, by mailing people think they
were doing good. ...
T One more though. has occurred to me,
which would have been more in place I'm.
der different head. But with YOU and all
other friends take the liberty TO speak
without regard to particular arrangement
or system. 1t in regard to mans er.
tended being. Il that which man pro.
duces is his own properly, TO dispose ola:
ne chooses, to buy and sell, or exchange
he may with perfect proprie,y sell anc
dispose of his own offspring. They and
their children and grand children, as Ions
as be lived. would. according to this rule
be his chattels personal for what is s.
much, SO truly mans extended being, a,
his own children2 Am not correct2
can arrive at no other conclusion. Blu
Tor want OF room, must close, with hop
ing that you will hvor me with an ex
plsnatloR on some OF the above points.
am open to conviction, and my business j:
TO investigate.
Yours, for the Improvement of the race
E. w. CAPRox.
To Daniel J. Hatsted, one of the di.
rectors of the Ontario Phalanx; Roches
Ter. n. Y. =...z..
PHYSIOLOGICAL REFORM-.No. 4.
We may next consider the function of
respiration, or breathing. Pure air is