davidaulloa/AmericanStories huggingface dataset:
New-York tribune., 1842-03-10

PRcE : LICE sa1 sToREGsntsmsn eSlsa ass x.sG
well call at 1881 Chatham ST where they eau end gar
merits n the following prices:
Cloth Coats 50 10 l2 Cloth Jackets 81 TO ); Saneit
Pants ST rs 10 2 IS; Cloth Pants s3 TO 4 80.
New-York tribune., 1842-03-10
LyRENCH LANGUAGE.-Manesca'

~ TI.--~IFkdIICSI
Il Oral and Practical SyStem--The subscriber is
forming Morning Class Ladies, and Evening Glass
tor Senuemen Those de.rouS sl Joining will please make
immediate application l. MANESCA DURAND,
A. O.
New-York tribune., 1842-03-10
. EAUTlFUl Teeth and Sweet Breath.

ED SilEKMiN'S ORRIs TOOTH PASTE is waTal
e The be.t preparation for cleaning and whitening The rL
gIvng them hr!i!iTncy and preventing decay ard ph
lardIis The gum, and imparts rlgttul fragrance ni
breath. DR.. Elliott the distinguished octsi and Dr. Cap
all other articles The immense sale this delightful f@
as almost Incredible No any other ar'a
alter ewing tia trial Sold at Cc Mas md
agens sands 273 broadway and II Fast Broadway
Chutch's, 10: Bowery; and snsh,on y Aspinwal', lzu
.tar.. & q I'm
New-York tribune., 1842-03-10

ROLLERS Of the best
materials and ou,l;v and ol all SIZES the Of.
fce of the New World. Inquire Of J. w RICHARDS in
the Press Room, basement ai2i II
New-York tribune., 1842-03-10

DARCELS DESPATCH.-Parce or
e Bundles WILDE .elivcred punctuay and faithfully in
any part of the city Of Albany Tor very small compensa-
.ion 'Ly being left nj so Ann street IL
New-York tribune., 1842-03-10

NVO PARENTS and Guardianship or
Il der suit The convenience of studen> who are 9th
erwisc occupied through the day. the undersigned viii IN
future devote the hours from 10 p A. TO the instruction
Of Young gencmnn with reference TO the duties ai
the desk The object is render h,n iaminr with the
nature OF accounts and -nntlc them favorable reccp-
ton into the countn2-r
Accountant
New-York tribune., 1842-03-10

DRITANIA " ARE.-Rced & Bart0n's
n , Britannia ware, warranted equal 10 any imported.
Samples ef coffee communion tankards cups
rates boyls coffin &c, l2 John 81.
m7 NATH. WITHERELL.
New-York tribune., 1842-03-10
mo CARPT,NTERS. BUILDERS. etc.

ITO CARPENTERS, BUILDERS: etc
j. Just published, The Modern Builders Guide, con-
taning eghlycvcn copper plates, with fgI explanations
hands every builder in The country II contains an accu
treatise on Hand and Stair Railing branch which mas
publication has been attended with .rreat expense. II Is
bound in quaro, and respectfully offered TO
the public wholesale and retail, by The puh!isher
- WILLIAM D. SMITH,
Architect, Portrait and Card Engraver,
1870 Broadway third Story.
New-York tribune., 1842-03-10

And rs 10 what these laws are, the number location and
functions the different organs the location the
pondng poles OF the Mental and Physical organs. etc.
The subscriber has been engaged Tor
of magnetic cerebral experiments. tlG results which 20
very far as he believes. towards demonstrating these
sumplior> and teY should prove 10 be true. all adj
nit that they Immensely important. mach
discoveries made illustrating the Physical Mental
New-York tribune., 1842-03-10

PSYCHOLOGY. ELEMENTS OF a New SYSTEM OF 'iL !
pun osopuY on thu basis Of CONSCIOUSNESS and
CoMmoN SENSE ByS S Schuucker, D. d. Harper
New-York tribune., 1842-03-10

For .ae few Oh Stones suitable for Engravers Dentists,
Jewellers, SC. III I'M =
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29
THE s BIB AT H.
Rutland, June Is, 1912.


My Brother Murray
Having favorable opportunity, though
not precisely in the mood for writing, |
send you a few lines. In your remarks of
the 9th inst, you seem to be approximating
nearer to the mark TO which was wishing
10 see you come. You there "hold that
the Jewish sabbath began with Moses and
ended with Christ" Why do you hold so2
There are good reasons for believing tina;
the Sabbath, or /" hebdomadal division of
times was observed long before the time Of
Moses. Be this as it may, what authority
have you for your opinion, for it is nothing
more, and every man, especially every
teaching man, should be able TO give his
reasons for his opinions. You give none,
and if you should, they would be but reas-
ons after all. / want your authority.
want il for your readers sake, and for my
own. Show me from the scriptures, or
from history that the "Jewish sabbath y
ended with Christ, and with either will
try TO be content. Did il end at the birth
or death Of Christ, and what was subsii-
iuted in its place, when, where, and by
whom? Certain nd-of-the-world-men, of
modern date, give their own opinions with
as much posiliyeness as if they we're uni
versally admitted, and self-eyident princi-
pies. But ! do not want you TO be like
them. Be little more radical. Give us
authority (ChIisi, your and my ever most
blessed pattern, spake as one having au-
thorify, and NOT as the scribes,-what the
latter said was powerless for want of oa-
thority, and too much such pulpit speaking
have heard, and will be satisfied.
The Sabbath, you know, my brother, re-
spects not merely ourselves, but all in our
employ, or under our control. What would
be The condition of the hiring, the world
continuing as it is, were there no day of
rest set apar; for him even by the custom or
see Elements Of Moral Science, by Francis
Wayland, p. $50 and On.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29
X x x x x x 81 x
MORE I.IBERAI. STILL.

Is0in send ne Telegraph grdtuitously.
daring the remdining part Of this coinme,
to az many as sOiu receive Il and read IL,
at the suggestion of friends, aOhere there
Is any prosr ecf that acquaintance Oith ii
thus obtained iOould secure subscription
10 he nert volume.
The object Of this is, to enlarge acquaint-
ance with the Telegraph. The Telegraph
is prescribed Tor the want Of acquaintance
with it. II is devoted 10 the whole work Of
human reformation and human salvation
to the promotion. of the greatest good, not of
the greatest number merely, but Of all man.
kind.
Will friends everywhere see to this work,
of thus extending its circulation from now
to the latter part Of September Send in
your orders through your postmasiers. Be
careful 70 designate. Some will subscribe
Internationally, from attachment 10 the
cause. Some will subscribe on the condi-
ton of the former offer that they have the
remaining part Of this volume by su5scrib-
ing or the next Others will accept Of the
ofier make above. Will friends be dili.
gent and make little sacri6ce7
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

draw All mankind together 10 one great
common, holy brotherhood thus
make earth the abode Of peace and love.
! :, brethren and sisters make some sac
riice. If needed. TO attend this meeting.
Let 1t prove 10 be the most important
meeting ever held in this State. The OBJ
ject is certainly higher and weightier
than ever yet assembled deliberative
body among the green hills of Vermont
Let nothing ordinary prevent attendance.
LFProvidence permitting. will be 10
Rochester. and give Non-Resistance
lecture on the day preceding Thursday
the l2lh.l commencing at P. M.-pro
vided the friends Of free discussion vii
make arrangements.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29
v OIL. XIV. NO, A.

past week. he slated that he was abom,
making complaint TO the constituted An
thorities, with a view 10 securino y
erection of proper guide-0oards in H.
village and town. minated to him n.y.
regret that he was not more a NJ.
Resistant than to use such means u
said il fair means would not effect !; s,,,
means must be resor,ed to. Bv the w.r
this was quite concession, though, -
TO the character of such means. Is tbs,.
not conviction on minds generally, ,b.,
to resort to the violence of human I,n.
is to use foul means2 Ii is but Just IA
state that all this was said very pessa0,Ir
and without the least manifestation of !; !:
feeling. After gently Gliding my bro,be,
for adopting the corrupt and corrun,i,o
rule of action. that the end just6es ,bo
means, / promised him that would take
lup the subject in the Telegraph nm
which he promised to suspend violence
during proper time 10 test the pficacv
of my measures. Aside from any con.
sideration of measures used in calIno
attention to the subject, the people Of
Brandon owe it TO themselves and TO The
public to go at once about erecting guide.
boards in various parts Of the town. AID
two different points in the village there
are four roads, and no guideboards for
either. This is too bad.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29
VERMONT TELEGRAPH.
a LTB1RAL OFFER.

: ] will make present of the remaining
quarter Of this volume to as many as will
subscribe for the next volume and pay for it.
~ Agents, and friends Of the Telegraph
generally, will make use Of this offer, in
extending the circulation Of the Telegraph.
10 All present subscribers, and all friends
Of the Telegraph viii at all times consider
themselves to be authorized agents, at lib.
erty to reserve for their trouble 25 per cent,
Of all new subscriptions paid.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

forriviue one another, as God for Chrisps
SAKE hath forgiven Us" No precept in the
Bible l. more repeatedly inculca,ed than
this. Not less than seven or eight times is
the commandment repeated, "lhou shalt
love thy neighbor a. myself" And the
same sentiment is conveyed to US in difies-
ent phrases in almost innumerable places.
Now thing obligatory upon Us 0y nature
and reason - b. law and gospel by 600
and Christ-by life and death, ought 20 Oe
fsl, =. an irresistible influence by every con-
.c;.nc.. aFear God, and keep his COM
/. ,,.,dments. for this is the whole duty Of
man."
3. We are here taught the deep depravity
Of human naiure,-for instead Of obedience
20 this holy precept, which is both our duty
and interest, -instead Of loving our neigh
Dor a. ourselves, we have no love TO spare
70 any but ourselves,-ao Of all our Fathers
family, we love ourselves" &c. Whence
proceeds all the injustice, oppression. false
hood, fraud, and cruelty, which overhows
our guilty world, bat from neglect OF this
divine rule2 aWhence come wars, fight
ines, tumults," and rivers Of blood2 Whence
backbiting, slander, lattling, reviling, detrac
/. dion and consciousness Whence malice
hatred, rancor, and enyy7 Whence all thu
broils, unhapqiness, and disturbances il
families, neighborhoods, towns,cities, states
and in our land and nation, and in our fail
en- world3 All, all originate from this "a
tai source, men love not, but hale one az
other. o how fallen - just exactly the re
verse from what the law Of God requires
How degenerate is fallen man - and hov
disqualified for happiness - for the enjoy
ment Of God on earth or in heaven. H
who can number the stars, or count IN
sands upon the ebbing shore, let him describ
the corruption of man.
8. How desirable that the period be has
tened, when man shall cease to be the 70
Of man, when be shall recognize in Ii
countenance Of all, brother, neighbour
and when the love of God shall gil a
hearts and souls - and "the glory Of CO
cover the EARTH" The present is ternae
tbs age Of benevolent effort and enterpriz
and in such proportion as our hearts al
imbued with the spirit of heaven-born b
nevolence, we shall exert ourselves to Il
uttsrmost to benefit our fellow man. L
as pray devou,lY, "Thy kingdom come
&c. And to our prayers, let us add, bene
olent contributions and constant efforts, al
long for the coming Of the Son Of man. Al
ablessed be tae Lord God, the God OF
Eael, who only doelh wondrous things, al
blessed be his glorious name forever, al
let the whole earth be filed with his glor
Amen, and Amen.n
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

Will be held in Granville, formerly
Kinesion,) in this State, on Wednesday,
and 7zursday, ths lstA and l4M Of Jnis.
One object Of this Convention will be. to
concert measures for carrying forward
this great and glorious enierprize-meas'
.urss that shall not be abandoned. but shall
increase 10 efficiency. until war and blood
shed cease-uuiil man shall recognize IN
his fellow man an equal brother. entitled
% sympathy and regard untiI the love
and good will which Christ manifes,ed
and eojoined. shall pervaee the human
hmily, break down the unnatural and nm
holy barriers which sin has sri up. and
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

human society7 Such is the avarice and
eupidily of some men, that six days OF labor
seem not 10 satisfy them, nor would even
seven, were all divine and human sanction
no more to restrain them. The Sabbath
also regards The happiness and the well
being Of the bru,es. Thou, nor thy cattle,
nor the stranger that is within thy gates.
We can moi, it would seem, travel SO far
from home but their divine Injunction would
reach us, and its obligations be upon Us.
Well may we exclaim, as in the Psalm, the
l"command is exceeding broad" So then
the religious observance Of fifth, a sew
entb, or tenth part of our time is but a
1.-THE of the duty which the fourth command
of the decalogue enjoins upon Us, and the
privileges and happiness it secures 10 US
and to all men. Let US then thank God
for the institution of the Sabbath day. Let
us cherish its observance by strict regard
to the rights it secures to man and to beast
+ We ought indeed 10 consecrate all oul
time to God II is his. He gives It to US
and we should spend il all in his service
The one thousand years spoken Of in Rev
goth, may be one universal Sabbath OF rest
and no division of time be needed. Bu
while the world continues as il is, | can SCI
no good, but much evil that would resul
from the repeal of this divine precept.-
, | Accordingly said that / hoped 90 protract
) ed investigation Of the subject would eve
be admitted into the Telegraph. None j
called for or needed; nor have | writes
now or heretofore with any such design
The influence exerted by this most wis
. and wholesome provision upon the cupidit
J and worldly mindedness of man, is tar les
. than we could wish it to be. Let US nc
/ then diminish that influence by one wor
d said or one single act Of our lives.
e Yours, truly, SAM'L CoTTINe.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

OOh up Win c0nuueuC0 LOT SOunO ScEll.
nents and wholesome examples. Here
is where the mischief now begins, more
than any where else. As things are at
The present time, if the deprivation of the
appetite did not begin by some Of these
imperceptible processes, il. would rarely
begin at all. The danger does not lie
most in those drinks that have the great
est degree of alcohol ia them. but in those
which have the least The man who us
es the strongest intoxicating drink is not
the one who at the present time sets the
most hurtful example, but he who uses the
weakest. And his bad example in the
use of these weak drinks will be danger
Gus and hurtfu!. in their effects on others,
in proportion 10 his weight Of moral
character and influence in other respects.
Sooner than take upon myself the respon-
sibility Of advocating the habilual use OF
any drink that contains the least quantity
Of alcohol. [ would suffer my tongue to
be cut out Of my mouth, my right arm to
be stricken from my shoulder, milestone
to be hanged about my neck and my body
to be drowned in the depths Of the sea.
The Editor Of the Register affects much
contempt for my former remarks on
this subject. Ridiculous foolish"
and contemplate as he pretends them 10
be. he will be very sure not to allow the
readers of the Register 70 see, through its
columns, what those remarks were, that
they may Judge for themselves. He will
force them TO take his word for il or, do
the next best thing. He says he would
not have noticed the remarks if they had
40. been copied into another paper-lhe
Friend of Mantle name of that paper
however he suppresses. It may be use
full 10 the Editor of the Register TO in
form him, in connection with noticing thi.
view of his, that the Vermont Telegraph
goes statedly into upwards Of 90 counties
in New York-that it goes to subscriber
in 10 of those countries This is men
toned principally on account of the grea
stress which the Editor of the Registe
places on the prevalence, the ertemt of
thing. with more seeming regard for mum
bers Than for principles. The views o
"temperance men of responsibility h
!, will yet find may be one thing, and TIL
true measures for keeping men out o
drunkard's graves another thing altogeth
er. The g reaction" that should separat
from the temperance profession all VIII
/ cling to intoxicating drinks of any kind
would not only be no such disastrous
thing as these men and the Editor of III
! Register may think, but would be a posi-
tive benefit. The sooner the division
;, drawn the better. Sacrificing principle
to numbers is the same corrupt and col
1 ripping thing in temperance society a
in church. Numbers are not Away
the things they may be supposed to BE-
; Truth irst-the opinions of Temperance
; men Of responsibility" or Of any othe
men, afterwards.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

FINGER PosTs"-"GuIDE BOARDS"
While returning from "the Springs"
eleven months ago. on the "plains ofSar-
atoga," being at loss to know whether
| was surely on my back track" | In
quired of two persons whom l met, to
know whether they could and would give
me directions in the case. The persons
enquired Of were. an elderly woman, ap-
parently European, and a young man
who might have been her son. The lat
ter made some effort at giving direc lions
The former assured me there were !" fn-
ger posts" all the way. The phrase used
by this foreigner suppose meant the
same as if a yankee had said. "gnide-
boards" Now these finger posts, or
guide-boards. are very: useful things
useful to the traveller, and to those who,
without them, must be constantly giving
directions to travellers. While travelling
in different points of Vermont. and else
where, have mad occasion 10 admire the
spirit and taste manifested in this matter.
10 some places. and 10 lament the neglect
Of others.
My attention has been called to this.
subject, at the present time, by my good
brother, Daniel Arery. of this town. He
has been travelling in several Of the New
England States recently. He is much
older than myself has probably seen
twice the number of seasons that my eyes
have beheld so, that il is matter Of
greater inconvenience to him to leave his
vehicle and make enquiry. The neon
venience he has suffered while abroad.
has called bis attention to the sad neglect
Of these matters il Brandon. While 10
the Telegraph Office one day. during the
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29
REMARKS.

My @why,'' my authority and my reasons"
for my "opinion,' that the g Jewish sabbath began
with Moses and ended with Christ were given, 10
part and at some LENGTH in two articles preceding
the one alluded to above. To them brother Cot
ting is referred. Until he or some other one under
takes to remove what there advanced, see no
need Of occupying more time or space on the point
will refer brother Getting TO Chrst's words in the
18th chapter of Matthew. the I'd Of Mark, and the
9th of Luke, where he teaches that "the sabbath
was made for man, and not man for the sabbath"
Also to Paul's teachings this subject, in the 81
chapter of his episie to the Colossians. He says:
Let no man therefore judge you in meat, or in
drink, or in respect of holy day, or Of the new
moon, or of the sabbath which shadow of
things to come; bat the body Of Christ" The word,
"days" making up the phrase, sabbath days" in
the 18th verse, not used by Paul, but has been
added by the translators. Paul wrote it-.in re-
spect of holy day, or Of the new moon, or of the
sabbath: which are shadow of things TO conle.''
To talk about the consequences of truth -of put
ting thing. whatever il may be, on its own proper
footng-is not the thing to come from brother Cot
ting. The question is-"what is truth I" This
answered. dH0 66tltSu We dFC 10 TIE EcSultS.
After all, do not concede that the regulations [
advocate-the true regulations-the Christian reg
ulations, would be less salutary in their restraints
upon the vicious, and their provisions for the la
boring man-and the laborng beast too-as brother
Getting has brought these into the adjustment.
can scarcely see, or in any way perceive, what il
is that brother Getting is holding on upon. un-
dersood him, in his former communication on this
of The sabbath is religious duty, with which it is
| not within the province Of human legislation to
| interfere. In this he and agree entirely. The
| only difference can perceive to be existing be-
tween is, as to what constitutes the Christian
sabbath. And all the difference between Us on this
point is, hold the Christian sabbath to be more
extensive than he does. $3.50
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-29

see Elements Of Moral Science. by Francs
Wayland. p. $50 and on.
Lynchburg Virginian. [volume] (Lynchburg [Va.]) 1829-185?, 1842-05-26
4 CARD.

The author ofthe letters signed '.JtG;rsoa" regrets
That the past relations between himself and the Editor
The Richmond Enquirer should have been drawn into
'his discussion lie is willing, on his part that Ohliv
On shall keep the keys Of the past not only regards
The Editor of the Enquirer but the Editor Of the Viz
enian. If, in oygone years. he has received uukind
cuts from the sabres of both, the wounds have healed
without leaving 10 harrass his memory whal.-
ne would not only forgive hut forget the political asper
iies oil the past and hopes that the present discussion
may not be made the occasion Of reviyuu ancient onm
es W 18th the kndcst nclinaiiuns towards both Of his
PAST political opponents, he desires to discharge his duly
as private citizen in relation public and public
measures. without woundlng the feelings of either; and
10 ms end would sooner have stated much, had not
accidental circumstances prevented.
lGj- We copy the foregoing Gard from the Ropubli-
'a I'll last Monday, for the purpose mainly of saying.
mat entertaining for the author Of the letters signed J
J'son the kindest personal feelings it shall not be
'ii' II ancient onmites' be revived Difference Of
i'"oh, on all subjects, is the necessary result of
mental constitution; and claiming for ourselves the lar
hs' liberty # ueh', respect ihc exercise Of thai
ny" IN Others, Asto blc gone times. We are about
Lynchburg Virginian. [volume] (Lynchburg [Va.]) 1829-185?, 1842-05-26

Neh-1ftrsc" gave Eeencr sahre wounds than he re
ceFed al our hands-but as he knows they left no ram,
ing wound behind. While We shall. therefore dis
eoss freely the questions in issue. We shall not utter a
"ofd With the dcsgn Of innctins wound upon his
feelings
Us proper that should add that in srcalinp of
4e relations herl9tre subssting between Gcrson and
The Editor otlhc Richmond Enquirer,we ddnomorethan
t'eIaHs OF sclIdeieaee imposed upon US AS duty. The
Enquirer thrust iiSst into the controversy in a tone Of
>npeeilouSncss towards which ,emsnicda rctor and
"edeened but proper 10 refer 10 the manner in Which he
l5Tmefly spoke OF the productions Of reysoRs pen Ion
the purpose. not Of reysng ancient enmcs. hut Of
showing that that Editor generally bsows praise or
ceisufe not according tie deserts of It's object but s
as happens 10 sabserse his party purposes II the En-
Inlrr had been content with culgizing JeBcrson We
should not have said word. because. be its motives
what they may. heartily subscribe 10 the Justice ii lis
compliments. Ii eh,se however 10 indulge a sacor and
sarcasm at our expense, and deemed it lar and
proper To show, 10y reference the pas that jefferson
himself, upon whom / lavshcs lis bcar,lcss ron,
pnnenis, eec"3c lac happens to chime in with its opin-
IONS 81 MT, any than We, escape its delanaory
rptnots, when they were in opposing ranks. he En-
qufcrs Crows however black, are always swans-ohcr
peoples swans though Of spotless white, all crows