Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1842-06-08
~.....z... La Roy SuSD RLASD.
New York, March IL, ls42. 49,.

.z.. La Roy SUNDERLAND.
New York, March IL, IS42 .....
Letter from Thomas EgaaIley to 7. T.
5ss%s@="ss 4.- ltobinsozl. - S@ $3.50 !
The article below was put into my hands by the :
individual to whom it was addressed. Tlahk him !
for the favor The remarks eyiace great clearness
Of yision aad purcness heart. Brother Bronson,
and others susceptible Of Impressions from kind
hand, will profit by them 1t vii! be Seen thai they
were occasioued by the former OF brother BtonSons
two pieces. L . - e ..... -.
.eTr*a" Charlotte, 9Th mo-, s, 1912.
R. T. Robinson: s~ 49,. .. :~.:-
| .a43s ifs p Dear Friend 81 have perused
! E. Bronson's letter TO O. S. Murray with
interest, being pleased with its apparent
fraakness and sincerity, and amused at the
] same time with the Ruicete an: short
sishteduess of the writer. il: :.:a~
! He thinks, i, seems, that the 5eete may
be justly used against s!aUery- bur It's main
prop, the Chorch, may BE- Knocked from
under with a feather or, al best, he would
be alJft knocking at slavery, and brother
Murray below, knocking away lis support
both with view 10 bring ii TO the ground.
They differ in their notion as 10 when the
blows will be most tffectuaI. That is all.
That The Fighting Methodist missionary:
Brown, deserves mauins lille - but a
meeting where such creatures are manutac-
,ured and encouraged must not even be
touched with feather!
Tha,lo say a reformed drunkard should
cot take wine, even al communion, Is pot
ling down the ordinances of the Gospel. S.
man must 90 something, on specia
occasion, TO please God, though dong it or
other occasions has tendency TO des'ro!
:, both soul and body.
5 That TO take wine at communion is l.
: 10 obey the express command of Christ, an
:. for a reformed drunkard not TO take il is /
regard consequences rather than the express
command - but not 10 defend ourselves Q
families against the murderer, (by violenc
y of course, is in the estimation ct some /
Z obey God rather than regard consequence:
IL Where is his own consistency In TIL
7, case he fears the consequences for he seem
y TO plead for The right Of ltdetence, an
= probably would hang the murderer. h
= lirfers it won't do to ''let him run, "--s
- friend Bronson, perhaps he may swing
What "express command justliss han:
ing, or even elfdefence?
He hopes a move qoiU be made for
Congress Of nations 10 do away war. De-
he not know that the philanlhroqiets OF Z
rope have been engaged to bring abo
IS. something Of The kind for more than TWEEN
oy Yeas? And they may try till doonls ia
RI AS like ever produces its like SO voien
y. beeets violence The advocates for vIoIen
"a are just as likely TO introduce the klnedc
~, of Peace, as band Of aprlers or gre
an. sellers to introduce the reign Of Femperan
his But there is another point TO which 0.
&c NJ. alludes that think needs passing
- lice. II will be found in his Sd note, VIII
he treats of the "beetiug and clubbing p
80, cess" We are told that without charity
re- are nothing. Charity ",hinke'h no eV
we'd and even "endureth all things" Is it Il
The a breach Of charity, is it evil, to expose
Ter preiudces Of society or an lndIVldu
oii- V hen we expose faults, are We necessa
\ devoid of charity? or by what motive n
!, "A be actaatel in doing this? Ia seeking
answer 10 these questions, we must rem
z Der that all mankind are our BRETHREN
rvs humanity has an cqda! claim upon our s
pos- pathies. If then the faiIings and prejud
ION, Of some have tendency to mislead o.
VIII jure mankind, are we col bound 10 ex
80 them2 Bat The minority have right
very we'll as the majority. individuals ba
Jun claim 10 our charity as well as the IN
Ut Truly SO. But il is an equal beneii:. i
gritty individuals and lie mass 10 &c, rid Of
any JUDGES and failings and il is freqa'
~ the only practicable way TO loosen pref
to expose il. II, then, our motive is IN
ole sal good, are we not ju=tlfied2 10
!, ~ case we certainly can rot be thinking
stand. SA'S ''Ine' ,u
fore -
9th From HE obei!ia t.vange
.; MORAL Reform.