davidaulloa/AmericanStories huggingface dataset:
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08
A. D. l..
For the L legraph
AMERICAN AND FOREIGN BIBLE
SOCIETY. ...-..
ADDITION TO THE LIBRARY.

ADDITION TO THE LIBRARY. ..<*
Since the last anniversary of the Amer
lean and Foreign Bible Society, the fol-
lowing books have been presented to the
Library, namely:
Bq Rec. S. H. Cone.
Annotions upon the Old and New Tesla
mtnts, by John Trapp, vols. Small
folio. London, 1862. . .>-...... j.
Gospel Conversation, by Jeremiah Bur-
roughs. vol. Small Quarto. Lon
don, l648 -... =
Sermons upon the Chief End of Man, by
Gilbert Tennent Small Quarto. Phil
adelphia, l744. .- g.
Proceedings Of the Baptist General Con-
vention, lS26-l828. | vol. 8vo Bos-
ton, I26.
The New Testament, l8mo Edition of
the Am. Bible Society. 1928. 49,.
Scripture Guide to Baptism, by r. Pen
glly. London, 1882.
Basa Spelling Book. with Definitions.
Monroya, Africa, 1888.
History of The Missionary Convention o.
the State of New York. vol. I2mo
Utica, 1887.
Church History of New England, by
Isaac Backus. | vol. limo edition 0
the Baptist TRACT Society, Philadelphia
1889.
BIZ Rec Archibald Maelay.
The Russian New Testament. 8vo. 1922
By Rec C. C. P. Crosby.
Beza's Bible in French, with the Psalms
set to Music. Ed. Geneva, 1888.
CaIvin's Institutes. Latin edition. Lon
don, 1876.
Decretals OF the Popes i'm Latin1 MSS 1:
tom.
By NJ CasreH, NeaO York.
Baptist Missionary Magazine, l3 vols
bound, from vol. New Series, 10 vo
< l6, inclusive.
BIZ Req. VIM. Stu, ges, Ulster, co., N.
Baptist Missionary Magazine, a vol:
bound, from vol. New Series, 49,
to vol. 4, 1924; making with the |
vols. from Mr.. Caswell, the series con
pIete from 1917 to 1886, inclusive.
Missionary Miscellany, vol. 5, bound.
q Latter Day Luminary, vol 6. bound.
e Seventeen Sermons, preached by emlne
= English divines on public occasions,
D., the years l7l5-l6-l7. One vol. boun
> By Robert Sears, Net0 York.
n Pictorial illustrations of the. Bible, W
2.
= By Rec. A. JudsOn aud has Missiona
er Associates at Maulmain.
0; The Holy Bible. in Burmese. "
Quarto. Maulmain, 1910.
le The Pentateuch and Hebrews. | v
i Quarto. Mailman. 1840.
i The Missionary Choir, being select
0e Of Sacred Music, in Burmese. Ma,
e main, 1910.
Is The Life of Jesus Christ, in Burmese.
&C. vol. 8vo. Mailman. 1887.
cir The Psalms, in Burmese. vol. s
BY PIP. $50 Maulmain. 1886.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08
RELIGIOUS MISCELLANY.
Reasons for Submission,

/. Because God is stronger than you,
and you cannot resist if you would Sub
mission on your part is inevitable. His
pleasure shall stand. and He will do all
his counsel. His will shall be accom-
plished whether you submit or resist.
You must either break or bow. You are
entirely at Gods disposal, and not all the
men, angels and devils in the universe
can deliver you. Though you should
make a covenant with hell, and enter into
agreement with death, yet God would dis
annul them.-Submission is therefore in
evitable
2. Because He is wiser than YOU.
Even if you could resist his will, it would
be very foolish to do so, for He knows
what is good for you far better than you
know YOURSELF far better than your most
prudent and sagac;ous friend. He under
stands you perfectly. He knows just
what you need. He sees whether afflic-
ton or prosperity, sickness or health,
weaIta or poverty, will be the best for
you.--He understands the effects of all
possible contingent circumstances. He
can tell just how this or that future event
will affect you. He is therefore able to
choose for you, better than you can choose
for yourself.
3. Because He loves you better than
you love yourself Yes, however strange
it may seem to you, the God whom you
perhaps consider your enemy, whom you
have always disobeyed and forgotten
whose yoke you think hard and unrea.
sonable; this God loves you better than
you love yourself. You have loved your
self supremacy ever since you were born
you may have centered every affection
and interest and regard in yourself, anc
yet God loves you more. What is tht
whole wealth of your affection, suppose
you pour it all out and exhaust it upor
one object-what is it to the love of thu
infinite God! AS drop TO the ocean, a
grain of sand to the universe. God ha
shown that He regards you with this low
by giving his Son for you. Even HI
could do no more than this. He regard
you with this love of infinite benevolence
this boundless compassion, even if you ar
yet rebel and sinner against Him. |
was for rebels and sinners Christ died
But if you are his dear child through
Christ Jesus, He looks at you also wit
tender complacency. You are the oh
ject Of love from which neither life no
D death, angels nor principalities, nc
powers, things present nor things to com
y shall separate you.
Is it asking much of you to ask you t
resign yourself to such love? Is it
U hard matter to submit to the guidance
infinite wisdom and infinite love? o
shame! shame! on our perverse and III
grateful hearts.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08

The Septenary, or Seven Manuals, in
Burmese. | VOL 8vo. 1886.
The Life of Jesus Christ, in Burmese. |
vol. l2mo. 1886.
A Digest of Scripture, in Burmese.
vol. 12mo. 1910.
Questions on the Life Of Jesus Christ, in
Z Burmese. vols. 18mo 1885, SO.
Gal!audet's Child's Book on the Soul,
translated into Burmese by Mrs. Ben
nett. I'd Part. vol. 24mo. 1888.
A Treatise on Prayer, principally from
Bickersteth, translated into Burmese by
G. S. Comstock. vol. 24mo. 1889.
Abbott's Little Philosopher, translated by
ditto. vol. 24mo. 1889.
A Letter from G. D. MaIlary, formerl y
pastor of the Baptist Church, Augusta,
Ga, to the native Christians in Bur-
NAH, translated into Burmese by Thorn
as Simons. Mailman, 1889.
The Gospel of John in Karen, with nu-
merous tracts in Burmese and Karen.
Sermon on the Mount, in Asamese. Sa-
diya, 1887.
A Spelling Book, in English, Asamese
and TAI. Sadlya, 1886. .s-~.s..-s
By Req. John Taylor Jones, Bankok.
The Gospel Of Matthew, in Siamese. I'd
ed. 1889. .......
By Req. J. Le,Ois Shuck, Macao.
An Essay against Divination. China,
1889. .:-
Dictionaries would be very useful in
our Library, particularly in English,
Latin, Greek and Hebrew; also the Sep.
tulgint version, with Concordance o.
the same--the Latin Vulgate. and other
IveIsions-also, Concordance Of the Bi
ble-a Gazetteer, Maps. &c. Contribu
lions for the Library, or Bible Rooms
will be grateful received and acknowledg
ed. Many books, maps, &C., are greatly
needed, which would be of essential bene
fit to the Managers in carrying on thei
operations.
l. NJ. ALLEN, Gen. Agent.
IL Chambers Street.
New York, August Is.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08
VERMONT TELEGRAPH.
BRANDON, SATURDAY. SEPT. 4. ls4l.
For ne Vermont Telegraph.

For TIE vermont letegT0ph.
"EVIL OF CREEDS."-LETTER IL.
Ny Dear Brother:-
You will recollect that the next point
to be found is, that Christians are COM
handed By Diriae authority TO be agreed.
beg leave to refer you to an article in No.
81 Of Vol. IL, Of the Telegraph, over the
signature Of tx NJ" on the importance
of sound Doctrine" That wrher very justly
remarks that, though "the time was, when
it was thought TO be doing God service to
iihct all sorts Of tortures, and even the
most cruel deaths, upon those who were
accounted heretics; !" and that the folly and
wickedness Of this has been made manifest ;
vet, it is question, whether we eupot
fallen into contrary extreme. WIZ
a departure from the faith once d
unto the saints, is scarcely censurabl
vided the delinquent keep himself from
dalous crimes in practice" GA doc pal
error, il il do not Immediately effect the
interest Of man, however derogatory Il may
be TO the honor Of the Divine character, is
Treated as OF very little Consequences mere
difference OF opinion" As though there
was nothing "lnorally right or wrong 10 q
mans faith" or simply what be "happen:
10 ;hink:n and "as though the honor of the
Divine character was Of the least import
ance, and the authority Of the word of Coo
was not to be regarded, any farther than j
accorded with our pre-conceived notions,
or was calculated to promote our own self
ish interests
The system Of Theology which the Bibl
inculcaies, is generality believe always
spoken Of in the singular number: as, III
doctrine of God our Savior" ",he doctrin
which is according TO godliness," the doc
trne Of Christ" Sc. When the word
used in the plural, il uniformly has refer
euce 10 "the doctrines Of men," "doctrine
Of devils,n &c. Truth is one connecte
system. Consequently, diverse systems
doctrine can not all be right so long as Oh
ierenees exist, there must be heresy some
where. These conflicting sentiments ma
not all be fundamentally erroneous or dan
nable, q Pet. 2: H. but every part Of tru'
simportant according TO its magnitude, an
the place it occupies in the system. Al
man is but lily component to judge Of
character of any error, without the testim
ny Of the Bible. Left to his own reasc
he would be very likely 20 incur the .
nendOus aWoe unto them that call e
good, and good evil; that put darkness
light, aAd light for darkness; that put BIT
Tor sweet and sweet for bitter PISA. 5;
55:7-9.
Again IF the doctrine Of God is sin
and definite, it legitimaiely and necessar
follows, that the children Of God must
united, not only in practice, but 10 dOctri
u Cor. |: 10; / Pet. 3: 81 The reason
obvious. They can not all have The
mne Of God otherwise. Wemay call Il
1uereuces relatively great Or small: but
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08

M1ss1oNARIEs.--The Boston Recorder
CLEANS from the Chritian Review the fol-
lowing facts respecting the nativity OF
Missionaries. Of COS missionaries whose
birthplace can be ascertained, 10 were
born in Maine, so in New Hamp:, o2 In
Vermont, 1862 in Mass, l in r. L. IS In
Conn, 1I8 in N. Y, FL in N: j., II IN
Penn, Is in Virginia, 6 each IN N: and
S. Carolina and Kentucky, 10 IN Ohio,
3 in Ga, 2 in Ind, and 2 in the District
of Columbia; Besides A in England, 2 In
Asia Minor, and each one in Upper Can
ada, Germany, India, and France. Thus
il annears that Massachusetts stands hrst
on the list. both relatively and absolutely.
Ten of the States have contributed none al
| all. Massachusetts sent abroad IN about
4.435 of her population. Ii all the States
| had contributed in the same proportion,
instead of having 700 missionaries and
assistants. sent forth to proclaim the word
! of life. we should have $500. Mass. has
in this respect exceeded the other states
nearly in the ratio of to |. We may
add that Amherst College has furnished
a large proportion of these 162 mission
aries, though the institution did not come
into existence, till about dozen years
/ after the American Board of Missions wa:
i established. Williams College. also, ha'
done well in this cause ever SINCE Ins
ldays of Mills and Richards. Yet mas 'ns
State or either of the colleges done us Ell
, tire duty in this PARTICULAR
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08

asked, shall be carried, if, with such i'm.
pulses around US, we fully surrender our
selves to their influence later all, -
says the objector, " is not Christianity a
religion of sobriety and reason2'' Assur-
eddy it is so, and it is so because its seat
Is IN the moral faculties, which are never
profoundly moved, but when they are
moved TRANQUILITY. The characteristic
of the affections is depth, not visible
agitation.
1t is on this very ground that Chris
tlanity triumphs, as compared with every
other religious system, ancient or modern,
which has powerfully affected the human
mind. These systems. so far as they have
been powerful, at all, have been religions
of agitation. Christianity, on the con-
trary, so far as it is efectual for its own
purposes, is a religion of affection, and
habit not of passionate commotion.
Every powerful religion, Christianity ex-
cepted, has been either wild or sullen
and the same is true of every corruption
of Christianity itself, in all the wild Cir
cult of delusions, commencing with the
ascetic frenzy, and ending in the base
Superstition of the middle ages. If asce,
ticism be tranquil, it is tranquil by the
constraint of dread, but Christianity is al
once tranquil and happy. If enthusiasm
have its ecstacies, it is only joyous, so fal
as it is also unsound.
The very characteristic of a genuine
warmth of affection, is that is so calm, al
to be liable to the control of reason. I'm
reasonable affection, or doating fondness
is just so much the less constant and pro
found, as it is less under command. II
feel intensely-to feel keenly-to feel with
so sovereign force of emotion, as may
carly a man through any labors or sacri
fees, for the sake of one beloved, is only
another description of moral serenity
This even balance of the mind, mean
nothing less than balance of great forces
We are not used to speak of the equilib
t rum of straw; but we do speak of tina
ofthe engine-beam which vibrates silently
t with a sort of omnipotence.
Single out an instance of a heart sus
ceptible, more than others, of tender an
self-renouncing affection. Does not tina
chosen heart-one of a thousane-foat i
= the midst of tranquil temperament?
t cot the beauty of an unrufled surface il
D characteristic grace, and its very symbol
e What, in truth. is love, but the equipois
of the moral ond intellectual faculties? an
4 then emotions are the most intense, whe
e every faculty, moral and intellectual, hs
u found its place of res: around that cent?
u Christianity for this very reason, is
l., religion of sobriety, and religion of sci
: control, because it is religion of low
n intense and deep.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08

Barker, prstor, .~..,.-
Rev. S. S. Leighton, Webster,
Mass.
Request ofthe late Elizabeth Fear.
OF Ohio, per Rev. Hiram Bur
nett, executor, being the pro-
ceeds in part oftwo eighty acre
tracts of land in Iriquois CO.,
Ill.,, to be applied in printing
and circulating the sacred
Scriptures in Burmah,
Bible Society of the North Bap.
ch., New York, to make
James H. Townsend a Life
Member, ......
Hudson River Baptist Associa-
ton,
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08
New York, August Is.
r E C E I P T S

W Tue AWETECUH OHN FOTeISU DIOte ~
eiety from June IA, to Aug Is, l64l.
Collections by the Rev. WIN.
Brown, late agent in New Jer-
sey, s277,o;
Greenport Bap. CHI, L. I. per
Rev. s. White, GA
St. Helena Bap. CHI, S. c., per
VIM. Fripp, 1913
Orleans and Niagara co.'s. Bible
Soc, cont by Yates CHI, per
DR.. L. G.. Pain, IT,, so
Sales at the Depository, 26,6
Hudson River Association: per 49,.
I E. Lewis, 22,5
Uncurrent money thrown out of
| last years acct. sold, $3.50
Virginia and Foreign Bap. Bible
| Soc. per James Szer, treasur-
| er, 10000
Collections by VIM. P. Bond,
| Brownsville, Tenn, 1915
Bap. Convention of the State of
Georgia, per A. James, treas
urer, 1925
Uncurrent money thrown out of
last years balance, sold, 1905
Washington Union Association,
per G.. M. Baker, IT,, cont. as
i follows: From the Associa-
tion, 1852; Granville Bap.
i Bib. Soc, %, SO; estate of Mel
son Baker, $50, coz
Black River Bib. Soc. per Dea.
+ Van Nest, Z;
Baptist Tabernacle, New York,
: per Charles w. Houghton, 1914
Connecticut Bap. Bib. Soc, J.,
+ b. Gilbert, tr., 514,'
Rev VIM. Sturges, Marlboro
# Ulster co., n. Y, Life Mem
}. Der, 80,
Mississippi Bap. State Conven-
y ton. per Rev. Il. S. N. King,
IF IT,, for Burman Bible, SIG,
4, 80; General purposes. 1913 297,
Youths Burman Bib Soc, Oil
yer ST., NY, per T. B. Hotch-
?. kiss, tr., to constitute E. A.
Stevens, missionary at Maui
IS main, Life member, 80
Breadalbane Bib. Soc, Canada,
l. per Rev. VIM. Fraser. for the
Bible Translation Society, 80
2 Sussex Bap. Association, N. J.,
per Rev. G. Brinkerhoff, z
Vincentown Bap. ch., N. J., per
$. Rev. J. NJ Carpenter, 20
j. Bethlehem Bap. ch., N. J., 2;
Oxford, do, Is, per Rev. 1.
Z Barrass, .....-..= -. ~
s. Saratoga Association Bible Soc,
Z, per Fl. Middlebrook, treasurer, Is
l3 From an unknown Friend IN
n Canada, per Rev. p Church
of Rochester, thirty dollars of
which to be used Dy the Rev.
J. G. Oncken, Germany, in
mt distributing Testaments 10 or
in phans and fatherless children,
i'd and twenty collars to the For
eign Evangelical Society for
OIL thesam purpose in France and
Switzerland, 81
m William Wbeedeu, Yves Troy,
N. Y, II
,ol. Robert King. New York, annual
subscription,
roll West Chester Co. Bible Associa-
lion, by Rev. Farnham knowl-
ion ton. OF CT. to constitute his
ul- daughter, Miss Sarah E.
Knowlton, a Life Member, per
Rev. L. Covell,
Laurens st. Bap. ch.. New York,
'yo.l to constitute Mr.. VIM. Hoe
Life Member, per Dr. Luxe
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08
$36S4,86

Amount of receipts from the close of
last years account to the 18th of June, as
acknowledged in the last Report. PIP. 76,
II, rs, S7254,24. 49,.
|. Nj. ALLEN, Asst. Treas.
.s."= IL Chambers street, N, Y.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-09-08
s. Time to Dance,'--.s A Time to Die.''

Sc A Time to Dance, ''..6s A Time to Ddes''
The first victim of the pestilence was
H B.. She was the youngest
of three daughters in a family, every
member of which was impenitent. On
Sunday, Feb. 7th, she returned in the
stage to her father's to make preparation
for ball during the week. On Monday
she was engaged with her sisters in the
usual labors of the family. She seemed
the picture of health; was unusually talk
alive and happy. She remarked to her
sisters the independence she meant 10 as
sumo on the evening of the ball. You"
said she "are to be dressed in a0hite, but
| shall appear in black" On Tuesday,
the pestilence seized her-Thursdav she
died. Oh the reverse On the evening
of the ball, the joyous Harriet lay in her
oohite shroud, a corpse; and the weeping
sisters kept vigils in black.
The day of her funeral was exceedingly
stormy. The wind howled the death
dirge. l preached to a solemn audience
from the words of BALKAN. "Let me die
the death of the righteous" The grie
of the family was excessive. On taking
the last look of the deceased. the sister:
wept aloud. They called on their depart
eG sister in the piteous meanings of de
spair. 1t was all in vain, death woult
not release his prey. We conveyed thu
body to the grave, there to remain till tn
trump of God shall awake the sleeping
dust.-Pastor's Jour.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-07-07
sScs,Sefl sSecl,fell !

gPan nire fIdl nod eriunern, baB turh
cen leetcn WabIfampf alc eofo Scto 3eituns
aen NIT Wedfel, Su @uuiten bon Ban 8us
ren,p anaefulIt paren; balo batten iIc bier
BON 10 bio 100, bdto bort pcn 1000 garoer
gebSrt, Die Gjeneral Soarrilon perlasen, nno
su Der ecfe SOTO partbet iiber9esanasn fpas
ren. Wian fpirb iId) aber audi erinnern ipie
pabr bies mar SO fanben g8edliel pcn eis
nem @noe Der Union biz an eaS aneerc lfatt,
aber nidlt su Gjuniten oou Ban SnrerL fpie
nahber bic qBablberidte leigfen. Die n6ms
Iidle Serren hOren audi jest fdon fpieber ti9s
lih BON 90ediel su Gjuulfen uon Dapto 81.
porter. Bis aber ale Wahlberidte sulam.
men gesrgen ftne, 70 piro ee fId ipiebrr seie
gen bas bieIeIbe :n @uniten bes 9Idtbaren
Srhn 8anfS maren. lBeuigitenS, mir tno
;ufrieben nit alien @ehfel, bic ;fpilhen Jest
nnb Der qBah ifatt fineen nD9en, beHn jeoers
mann fauH Ieidlt eiufehen, oaB pcrtrr nes
mails etpas gethan bat, nm I'D, 5reunbe sils
sueignen, ansgencmmen hiejcni9en Die er aus
ben gefdngniBen begnabiote.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-07-07
0ic @d,inpl6ffer a,artbei.

@efdnntlicb lies Gapib 81. pcrter pori9es
Sahr ein 8efebl an lene beputirten sInpals
re ergcben bas lie oas 9IuSgebsn bon flete
uen ytoten ecrbinoern IolIten. 1amale bcrs
te man oenelben in o0en @den pen ben ecs
70 6efcs preiien. 9Bie ifebt aber Die Sadlc
jcet9 Gn harrisburg batein 9cfc ScFp Staet,
rath, unter Der 9taie oes @jcuuernrrs Sdins
pldifers bCrdusaegeben, wn5u critiIle id)meigt.
shIdb in Der Staot eaucdRer 1T bice Der SAT-.
qBcr Fam nun nidbt ieben eaB pcrter blrs
oem 8cIf Sano tn Die glugen 81 itrcuen ges
oenfte g)1it liedlt peroient Die eofc SrfC
paribci ben 9tamen Sdinplditer partbei
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-07-07
0pnnrch.

SIN @cu9rcB 9eten bie @jelddftc MIR Iau9'
fam eordn. Die llrfad)e bcrpeu 1T, eae ele
eefo TofeS ben Demctratcu ale nur erbents
lidr nmScrniee in cen 98e9 brin9en, ais lpie
gum Seiipjel lau9e 9ieoen su halten, bic Gd'S
uuS Gein's fcrocrr &c. Ojerou6 ldft cs Gd1
rpicoer fdlieeer pelden 9DaEichsmu6 bic ecs
70 6pfcs n6bren. Die partbet, uno II II t
Die 91artbei Iieet linen om SNersen, bas @es
meiuncbl it bel ibuen Elm 8remolnta. 8crD
Su9erlca unb Charles Srcnn, Der 0obite,
Icllen bic 5.duptmdnner inter lbnen iein.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-07-07
Scr Sinllefin.

Ter Sdrciber pcu cem "9uGetiu" Sci9t
icincu eelern in (einer leeten Rumrer an, eds
Die 6renuoe peu 3ihter @anFs oa6 llnabbdns
9igteitsfeit an Morman6 Syringe feiern fptirs
oen, ocrausqeicbt eae Ie ftd uidt beiaufen
wiroeu." Die Guelle aus Der oieleS ents
ipriln9t 1T behlabe gu fIein nm etpaS edrauf
~ ernicceru. gSir mclteu mir bemrrfen
6aB mir iIber;eu9t lInc, cas niemdno orrt 9es
9enwdrtig mar, Der fd id)amen miste ieinen
Nifen mterhrdhen su Iaeen, aus Surdt cde
man ned, bic 9tartcn eince Subjects wabrs
nehmen f0uute.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-07-07

ST qEiiileien, aIAeitor ne6 pols giMt nez
paflsnsnIes beus5leI nIsill lpfnIgef ole nrei
Ionfenn, bret hHHbvr mo & e
b { mutt bsb re i8ig 9pfaHgifleF fvelaie
IN 9ladlIauoe nit reui Commencement llnc.
Niee IT nliit ipeniaer ale ein 8iefiei alter
Delfmeifrr IN ben Bcreiniaten Siaaieii.
9Nenn einer neler refauItere ab9eiebt ipirc,
Ic baben cie qofc Ncfos oennocb harte @ef
ltd'ter geHug lIca oarnter an tetla9en, ebfd1en
lie bieie Sharachc niebt Iananen burfen. Go
gicbt abrr immer Derlenen, Ole ildh beFIa9en
ipenn Die lthnIbiaelt Bertred,er beifraft nerf
cen, nno unier renjeni9en ftnoef man oie
veto Eefo's febr hduflg Selbif Gapio 9l.
q,crter ffeint Id) inter eieier @lalIc su bes
flncen renn men9iiens mar CT in oem Iet5s
ten ccSabr eifrig tefhdfii3t bic 8epcbner Der
uerfhiseeueu 3uhtbdnlrr 81 befrcIrn, Inn
ihnen @lelesenheit Sn9eben ipirecr nelte 8ers
treCben sl trgehen.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-07-07
Thnf uno Slp0nsi9 Gents
GlcctiOnier Neilc.

9Ils am pcrleeten WattWcd Die SNerren 6.
g. tcntleD unp nn9b &eDs, Spci Der @dnal'
ecmmiffIeners, uue nr. Sufna9el Der SNaupts
@ueenier, rpeld)e iIcb 9rgenpdrti9 in unlern
frisoiiden @dmtie8 duf ciuer @lectiouiers
9leiIe tcfntcn, III G,eielllhaft bes Nrn. @ons
nrr, pcn Cation nddl SethIehem fabreu polIs
ten, te9e9uete linen fclgenbe6 llu9lif. 9IlS
fIe nur nod cine Oleile pcu @ethlehem ents
fsrut parcn brad, ibnen bic pcreere 9Id)le Der
beinabe dt1Sqeipcbrnen @lectionier, garnlbe
tee Sames De. porter. Die Sarufdle fam
ren pfereen an ole 8eire, rpsId)e gu fhla9eu
oufienaen, uuo ili6ten oappn st laufen. SNr.
Conner fpurbe beraue9Gporfen pbne td, pes
fentIit, su beiCbdbeen S1r. SeDs, peldler
cub auf oem pcrrern Sis ide, erbielt ceer
4 Sbliae uon ben l1ferceu auf iein liufee
9Seiu, ipeldlss ibn fur cine 3eitlan9 perbins
tern miro Gjebranth baeon 81 MAIDEN. Die
Saerren Nufna9el uno 5oubIeD faBen auf benz
hiutern Sis NIB fpransen ans Der Sarufde,
iocourd, ST. SNufna9el cine beeeutenbe q8uns
re am 6cpf erhielt uno Sor. SaubleD eineu
slrm brad. sic wuroen lcqleid, mad Beth
leheT gebradt uuo Der 9luffId,t res Gcftor
Stcut iibereebeu. co oiel mir tpieen baben
lIe ibre 9ieile lhen fpteber fort9eleet