davidaulloa/AmericanStories huggingface dataset:
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-07-07
For the T Ell e crap h.

The following article was written by ED. J. Ide,
and approved by the Addison Co. Min. Con.
A. HARVEY, CFk Of Con.
Dear Brethren Being appointed by
the Conference to write an Essay :" on
the best method to promote the benevolent
object of the day." will submit a few
thoughts for your consideration.
| am aware that many theories which
appear well on paper, when put into prac.
teal operation, are found to be defective.
Such | conceive is the fact with all the
methods which have been put in operation
FOR the collection of funds to aid the seve-
raj benevolent Societies in this State since
their organization.
In looking them over, find some
churches and individuals have contribut-
ed literally, while others have done little
or nothing, thus zone has been eased, and
another burdened," which is unscriptural,
and Of course wrong.
That plan of operation which | have
thought Of proposing, and which [ think
to be the most equal, nd one the most
likely to be successful, is the following:
! Let the Board of each benevolent socie.
Ity, early in the annual meetings. ascertain
1.-THE amount of money needed the current
year, to assist in carrying forward its OPP
erations. Let there be a suitable commit
Tee or committees appointed to apportion
this sum to the different associations, tax
ing into consideration the-number of mem
bers, and their. ability to pay. Let this
be done while the Convention is ia session
that the doings of the committee may be
forwarded TO each association By its dele
gates. -
Let each association at their annua
:. meeting, appoint a committee, TO appor
. ttion the sum required TO the severa
: churches of which the bodysis composed
!, and let the doings of the committee b
: forwarded to the churches byylheir dele
) gates Let each church appoint a com
i mittee to apportion the churches share
I each member, making it as equal as pos
: sible, taking in consideration the circun
) stances, age, &c. of each individual
t. There is no one who Cannot paw one cen
2 none poorer than the 6 widow with he
!, two mites" | wish TO see all our men
i members, both male and female, suitabl
= trained in the school Of benevolence, TIL
the !" Lord may multiply their seed sow
and increase them in fruits of righteou
of ness 2 Cor. 9 10.
It. Let collection be made in such way
er the churches think proper, either by Il
tn committee Aforesaid. or some other inc
er sidua., or individuals appointed for th
ng purpose. Let the sums SO collected, pa
eel Ito the Treasurers Of the association, a
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-07-07
EXTRACTS FROM THE SOUTH.

Sin is the greatest weakness in the
world; and what pinful thing does il rem
der the stoutest heart upon the assault Of
mighty temptations Just like a reed
shaken with the wind, or, like a bulrush
yielding and bending Itself under the tor
rent Of a mighty stream, so far from being
able TO stem or conquer it, 1t is not SO
much as able to show its head.
The souls play-day is always the dev.
its working day, and the idler the man.,
still the buster the tempter Ia a word,
idleness is that which sets all the capaci-
ties Of the soul wide open to let in the evil
spirit, and to give both him, and all the
villanies he can bring along with him,
free reception and full possession; where
as. on the contrary, laboriousness shuts
the doors and stops all the avenues of the
mind, whereby a temptation would enter,
and, which is yet more, leaves no room
for it to dwell there, if by any accident it
should chance to creep in. So that, let
but the course. a man takes be just and
lawful, and then the more active, still the
more innocent for action both perfects
nature and ministers 10 grace whereas,
idIeness, like the rust of the soul, first soils
its beauty and then eats oft its strength.
He who prays against his spiritual en-
envy as he ought to do, is like man
fighting against him upon his knees; and
he who fights SO, by the very posture OF
This fighting, shows that he neither will
nor can run away. Lip devotion will not
serve the turn; it UNDERWRITERS the very
thing it prays for. 1t is indeed the be-
ginning of denial, and shall certainly be
answered in what it begs; but he who
truly and sensiblv knows the invaluable
| happiness of being delivered from tempt
alton, and the unspeakable misery o.
sinking under it, will pray against it, as
man ready to starve would beg for bread
or man sentenced to die would entrea
for life.
! Of all the fatal effects Of sin, none
strikes so just horror into considering
mind as that every sinful action a maj
does naturally disposes for him to do any
i thing so i'll, bet that it proves prepa-ativ,
ain and introduction 10 the doing of some
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-07-07
@ Ri q IL A r Y

Died, 10 Pouliney, Vt, on -the 24th of
June l84i, at the age of Is years. want
ing s days. Mary Adeiine, only daughter
of Amos and Mary Bliss Her worth
and sirtues require brief notice. Her
native qualities were of that engaging
kind that unpbtrusiyely win both respect
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-07-07
81 WANT A BIBLE."

A real weather. beaten tar, walking on
the wharfrat B., met friend OF the
Bethel cause, and said, with much earn
eslness of manner, Il want a Bible. Do
YOU thiuk could get one at the Bethel
Library Room p Well, don't know,
the friend replied, there are other good
books but believe, just at this time the
Bibles are all gone. Come in with me
and see. He came 10, and said TO me,
{. Sir, have come to see if could &c, a
Bible !" am very sorry, replied, that
there is no. single Bible on the shelves.
We are just out, but shall have another
sunply soon: There are other books In
preat variety. Come and look at them.
! He shook his head, and said, :" want a
Bible. You perceive am an old coun-
FREEMAN. NV father was preacher
The last thing he did, when lcame away,
was to take down the Bible and read 70
me, very feelingly, the parable ofthe Prod
igal Son. | have often forgotten his ad.
lmohitions. Batnow have just escaped
4 with my life. The vessel on board Q
y which / sailed, capsized, and three OF IN.
j men were drowned. chung tothe wrecl
forty-eight hours, and was taken on. al
most at the point of complete exhaustion
While hanging there, | Thought OF m,
fathers last inslructions--the parable cam
lup fresh to my mind wanted TO read
from The Bible.n The friend who me
him on The wharf, flew out to obtain on
: for him, that he might have this life boa
for the poor sailor. ! prayed with hin
, While on his knees. he said distinctly, an
B with feeling heart "Fa.her. shave sir
! ned. -
!, The neglect Of family dutics will certain
8 IN bespeak thee a bad man But the mo
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-07-07

The neglect Of family dutics will certain
n bespeak thee bad man But the most
constant performance OF Them wisnoa. E
life suitable 10 them, will never prove tnsf
4 good man
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-07-07

The Scriptural riew, as giUen By Mr.
Walden, on Baptism and The Lord S
Supper; Examined and Refuted, By
RueL Hanks, Jr.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03

When Walter Scott was rapidly declining
to the grave, be said one day to a friend,
"bring me book "Waat book" in
+quired his friend. Why how can you
ask what book ?" said the dying man =.
there is but ONE BOOK" The word b.
Die. is from the Greek, and signifies book.
Hence we call the scriptures the BI.
Bile: THE BOOK by way of emiuence. Il
is the oldest book in the world. The first
part was written by Moses, about $500
years ago, 1000 years before the age OIL
Herodotus, Greek writer, called the IA
ther of history the latter part was com
pleted by John about 1900 year ago. Il
Is the the best book 10 the world. It gives
10 man the on5y well grounded hope oil
Immortality. and the only sure hope oil
future happiness. E.0-...
1t is the best code of morals. A deist
who was publicly using his talents and in
fuence to disproye the divine authority oil
the bible, was discovered teaching his
daughter from the New Testament. He
justified himself from the charge of incon-
sistency by saying that morality must be
taught, and the bible was the best book on
morals.
! The bible can be read forever. Othel
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03

they suppose. Yet il usually takes but a
little time to trace the chain Of morbid af-
tectIons to a heavy supper, or series of
heavy suppers; or to repletion, or hab-
It OF repletion, in some form or other. -
10 some or all of these causes of mischief,
a cold, too, may have been added.
For ourselves, we have no more doubt
OF the business of DR.. Us charge than we
have of the commonest truth in mathe-
mates; and it, instead of nine tenths, the
doctor had said ninety-nine hundfedths,
we should have believed him. We have
had too much experience, as a medical
man, in what are deemed the healthiest
portions of our country, not to know that
perfect health is oftener spoken Of than
known. We have seldom, if ever, be-
come acquainted with an individual, young
or old, who was not more or less diseas.
ed nor have we seen many, who were
not diseased from repletien.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03

Paul. It was this that made Baiaam leave
his, the loved the wages Of unrighteous-
ness" that he might, if possible, curse Is
rael. Because of this, the word is often
rendered unfruitful, and that which would
prove SAVIOR Of life unto life, becomes a
SAVIOR of death unto death. Because OF
this. there is much lukewarmness among
professors of religion. Many there are
who acknowledge they are not growing
in grace, and the reason they assign is,
they have so much to do; but yet they
hope all will be well at last, as they think
they love the brethren. 81 have" say
they, "as much religion as live for-we
are all imperfect creatures I hope by
and by TO get home to heaven" Poor
soul! beware lest the Lord spew thee out
Of his mouth for thy GOODNESS, and you
like Judas go to your own place. Take
no comfort. if you SO much love the world
as to hinder your growing in grace, until
you repent, and trust in Christ, that your
path may be as the shining light, increas,
ing more and more unto the perfec: day.
B. Jan. l84l. A. H.H.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03

The souls and bodies of England's million,
when the voice Of Wilberforce, rang with
startling echoes through the halls Of Parlia-
ment, and broke the spell Of ages. As be pro-
ceeded, his heart began to burn with the
heavenly fame. The thunders of his elo-
quence rolled over the land, and SOC, 600 hu-
man chattels sprung into life.
But at no other time has this principle had
such universal influence as at the present
day. Men begin to feel there is luxury
in doing good" Says the noble aud gifted
'OConnell, ST should not wish to live in a
world where could do nothing for human
happiness" Excitement, contention with
avarice and love of domination, war, fierce
and fearful with oppression of every name,
is his delight-his life. The fire of love
burns too bright upon the altar OF his heart,
10 be quenched by the damp breath that is
sues from the sepulchre of that mind where
AL that is noble is shrouded in the gloom Of
moral night
What would be the amount Of the bride,
that would buy over his noble spirit to
abandon his free principles, or cause him to
close his lips in eternal silence, on the sub.
ject Of mans rights? Should he do thus
we should expect the fires Of love burning
in his soul, would break forth like a volca
no, and pour their lava streams of desolaior
down upon his scorched and withered heart
Byron-what tide of melancholy emotions
comes over the soul, at the mention of tina
name. He might have tuned his harp Il
notes that would have charmed an Angel
ear. He might have flung his silver AM
his gold inlo all the dens Of wo, till III
cheek Of sorrow and the prison-house ha
glowed with blessed sunlight. Sometime!
a CLEAN Of heavenly rays would fash acros
HE dark spirit, and he would sing of Greco
and freedom; while his own soul was bow
ed by the most oppressive bondage. H
should have emancipated himself from tn
! thraldom of unholy passions, and then wit
! the zeal Of Luther. have hurled his thun
derbolts against the walls of oppression, an
he would not have "died of wretchedness.
| Alas! for the man who turns away his ca
from the groanings Of world lying in sin
Feb. 90, 1871. VIC. B.
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03
VERMONT TELEGRAPH.
BRANDON, SATURDAY, FEB. q. 1871.
For the elegrap
BENEV nee.


True benevolence does not act as some
ave asserted, for the sake Of the pleasure il
rings its possessor. No one denies that
pere s pleasure derived from doing good,
kquisite, lasting, heavenly pleasure; but
pc principle that causes man to tod for the
pod Of his fellow man, is too noble and God
he to be ascribed to sei6shness. Pure and
Expanded benevolence in its efforts TO dry up
De tears Of sorrow, and to heal the anguish
N The stricken soul, finds admirers, even in
..e lowest grades of society. There is
.hord in the human heart, that vibrates to
otes Of wo; and when struck by skilful
band in the enchanting song, or the sad ro-
nance, fountains Of love, that have long been
FOzen over by the bleak winds Of adversely,
IRE broken up, and tears gush from eyes un-
nsed 10 weep. The hero Of the novelist is
pne whose mighty arm il always nerved in
nefence Of innocence and loneliness, and
whose generous bosom beats with pity for
he crushed and down trodden beneath the
ron heel Of some stern despot
A crowd has gathered on the banks of a
Deep stream, by the frantic cries Of a moth
q, whose SON is failing amid the waters. A
nilor hurries~so the spot, aud in an instant
IS brawny arm is battling with the waves
pr the precious prize; more precious to hin
that hour than if il had been gold; and a,
e givesback the youth to his mothers arms
mid the shouts Of the joyous lhrong, ant
ears and blessings, he feels il is the happi
moment Of his life; and 10 after years
often as he thinks Of the seems, it seems
green oasis in life's desert, and his dyins
e fingers upon il, aid his dying lips dwell
> the joyous theme.
Among all the millions of earth n whose
SONS this faculty has been exhibited onl,
occasions like the one mentioned Or If
slumber in dealhlike silence, there hav,
Pen few who have drank deep at this foup
happiness, and quaffed with eager lips 4,
weet and heavenly waters. HowARu
hose name is encircled by halo Of glor
bat shall brighten through all coming tim,
Fas never happy but when in the execute
some scheme for dispelling the gloom /
pc dungeon, and lifting up those bowe
Flth affection and disease. The late M
GINNING, who has been called secon
howard, visited the prisons and hospital
IND abodes Of misery Of every description
MOSCOW and Peiersburgh, day after day vii
zeal and devotion, that amounted to lit
ess than enthusiasm, 10 pour the balm
neaiing into the wounded heart. and 10 te
land where chains and prisons woul
be unknown.
Ihe iron Of slavery had sunk deep in
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03
A M b I n i o N .
IN N. WILLIS.

VIVA, is ambition! IT'S glorious cheat
Angels Of light walk not so dazzlingly [mine
,ihe sapphire walls Of heavens The unsearched
Hath not such gems. Eafh's consolidated thrones
Have not such pomp Of purple and Of gold.
n hath no features, Il Its face Is set
mirror, and the gaaer sees his own.
|Itlooks god, but it is like himseg
III hath mien Of empefy, and smiles
|MajesticalIy sweet-but how like him!
Ia follows not with fortune. II is seen
Rarely or never in the ricA mans hall.
'It seeks the chamber Of the gifted boy,
and lifts his humble window and comes in.
The narrow walls expand and spread away
Into kingly palace, and the roof
Lifts to the sky. and unseen fingers work
The ceilings withrich b!azonry, and write
His name in burning letters over ALL
And ever as he shuts his wildered eyes,
rhe phantom comes, and lays upon his lids
spell that murders sleep, and in his ear
Whispers deathIess word, and on his brain
reathes fierce thirst no water will allay.
ie is its slave henceforth His days are spent
claiming down his heart, and ching where
% rise by human weakness. His nights
Bring him no rest in all their blessed hours.
His kindred are forgotten or estranged.
Jnhealthfu fires burn constant in his eye.
His lip grows restless, and it, smile is curl'd
Half into scorn-till the bright, 6ery boy,
That was daily blessing but to see,
His spirit was so bird-like and so pure,
> frozen, in the very flush of youth,
into cold, care-fretted, heartless man!
And what is its reward ! AT best, name
raise--when the ear has grown too dull to heal
old--when the senses il should please are dead
reaths-when the hair they cover has grow
gray!
ame-when the heart ii should have thIill'd
numb!
III things but loDe--when love Is all we want,
Ind close behind comes Death, and ere we know
hat cen these unayailing gifts are ours,
lie sends US stripp'd and naked, to the grave!
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03
For the elegrap
The love OF money is the root Of all evil
1 Timothu 6: 10.

The love OF money is the root Of all evil.
1 Timothy 6: 10.
The love of money has been The cause
ofmultitudes sacrificing their souls and ex-
posing themselves to eternal ruin. OF all
the evils originating in the love of the
world, this is Of the greatest magnitude.
The soul is of Infinite value. No Ian
guage can describe its worth. Could we
have, as our own, worlds on worlds, 1t
would profit US nothing should we lose our
souls. One soul outweighs them all. We
can have after all our research, but faint
idea of its worth. In part. we may COM
prehend its great value, when we candid
Iy mediate upon its immortality-upon
what it cost to redeem it from the thral-
dom Of sin-upon its great and ever in
creasing powers-upon its capacity to en-
dure in eternity as long as God reigns, in
comprehensive misery. Or to enjoy inefa-
bic happiness at his right hand forever and
ever. Oh, what an evil to lose the soul.
Can it be possible that rational man will
sacrifice his soul on the altar Of Mammon,
to gain ian hour of dreaming JOY that will
end in an eternity Of WOO" What is there
so fascinating in wealth? Why should i
be considered of so much more importance
than the salvation of the soul! Does i
/ give content! afford happiness? Impen.
iient. friend will il comfort you in hell
tina, you were rich in this worli2 You
may be careless man, and think little up
on your danger, bat if the love of money
keeps you from Christ, when you ar,
brought upon dying bed, then you woulc
be willing, like Queen Elizabeth. to give
millions for moment. Then you vii
see the vanity ofthe world, and the i'm
lportance of an interest in Christ. Perhap
/ you say, the love Of money does not hindel
me embracing Christ.-What does hinde
you2 Why do you notimmediately sub
nit to him as the Lord your RIcHTEoUs
NEssa Whether the love Of money is th
reason why you are not christian. is nc
!, Tor me to say. Yet there is no doubt BIZ
q this hinders mullitudes from coming I
4 Christ Could we commune with the los
=
. spirits in hell, and inquire why came yo
:, mere! have no doubt many would Civ
= the following answer 81 loved the world
, this kept me from Christ Salvation wa
! Offered. but thought more Of gold than
|. did ofils joys. exerted myself more
6 gain sixpence than did to secure m
il SOUPS salvation, and now am Justly 50
d fering the penalty of Gods broken law.
L wac the love Of money that induced j
io das 70 betEay Christ, and Demas to forsaL
Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1841-03-03

books cease to interest the mind after re:
peated perusals; tais can be read by the
christian every day of a long life and neV,
er fail to interest and instruct. Ii we would
be useful and happy in this world IT we
would be blessed iE eternity, let US read,
love and obey the bible.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-12-15
QSt(Gtt0 fir S5auern I! /!

Die llntcr,cid'ncte hateu cde undueG Gprrds
lidhe 8crgri0tn, Elm 9eebrtcs Nutlifnm III
benudrittiqen, has iIe fcebcn fdufIid dnTid,
gebrddt bdten, y rs ncHe une mclenHtd,
ocrtcdrrte nno pcrfhonerte pdteut
DferoesRr0ft mo Sreib, WoIdjirc,
@eld,e in Der Ncrtlitc Der llntcr,cihnete,
IN 9lugeufdlein qcnrmmcu fpcrccn mnd, hnp
neld,e ibrer Wcblfcifbeit, Nauerhaffiqfcit
mo leidlten 9trbcit rpeaem, iraeuc ctmos Ger
Dirt i'll cen Ser. Staatcn ilbcrtrifft, nno MIR
bctrdd,tet sr rperocu braudif, nm ibrc dftae,
meine @tufilhruu9 Su rcrfdleru, init S.infdn,
icBruo o0cr 9Inccrn Die qcQenipdrti9 I'M Gies
brGudh lIne. Gic NferoesS{roft fam an irs
oeno elmer autcru Moidine ar0emantt mcrs
ben. 3 3me @fcrec f6nucn mehr an eicfer,
nls oier an r9cno elmer ancgrn 9Fdfchnc
uerritten; and, fommt ne bel apeitcm ntd)t
70 9eitbmino ouecr Sronuug.
Sauern fommt, ictct lme ram atrs
theilt fir Gud fcll4fi!
Shire 9lrbeit ipricht lmncr fir 6icfefbe ols
Borte uno 1T ihre bette @mpfehfunq. gle
fam ,u irQenb einer 3eit ouf cinem ,reifrdus
uigen Q6d9en fortoelfoft perreu. 9Eir miins
lden oas olle unlerer 9iad,bnren ms befiis
UtHI UHp C(1Clot III NuHtHluttH nehnfH
m0dten; mir fcreeru nid,ts fiirs geicheuS
fe F6nnen ibren @no;wed errciden cardh cis
nen Scfud, nnh ihrer g9erfffdtc, 0caeuiiter
&. nno q. Wirlea's Stchr, nno chnmeif nrn.
sloams' JHrtel, in Der Goro Gamiltcnffraee'
@aitou; @arrautes wereen fpie gcw6hnlid,
9t9ebcn.
q. g. Die llnter;cithuetcn tefeen Sos
pateuts9ied,t fir cbi9e pferecs5Sraft, 70 lpie
aud fir ,pitt's GreId,s uno Geiniqunass sWas
fhire, fir Die Gduntics bon Icrthamptcu,
Buds, Qcctd, Wcrrce, peif uno Wapne, l,d.
uno Warrcn uro Suder, 99. g. uno habrn
cas pripileaum iIe an icIdlen Srten an rers
faufeu, mo oieies nrd niht 9cihehen III.
Nhilip NiirfelL jlln. unb Gp.
Stunt Z. 1871.
SD befd,eirige nit 8ergniideu eoe id Die
cti9e Wafhine 9c9enpdrtia i'm Gjebrdnd has
be uno itebe ridlt an su erfldreu eas iTe mcis
ner Reiuur9 nah, Die 8cite une @prsGolid,s
ftc in, meIhe i'd btSter 9ebraut,t Deer scfes
ben babe.
HeSs ben @lid
ctnrpeit glIcntaun, in 9cu,d @ountp.
PSbi9e Wafdine it gu ieheu bel 1il9bs
man 9Pupp, in 9llIentaun.
@a(tcn, Suni %, 1871. uq-6We
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-12-15
0efeQ(t6offs Qlun0(luto.

lie @efeaihaft, meld'e bisber untrr ccr
Tirma bon q. QB. Ganoe6 uno @cwaro Wers
ais Sduacute bcltdnoen hat, 1T inter Dem 9.
Sctcber nit beieerieiti9er @emilliquna aufs
9elost wcrocn. Giejcniqcn, pelde nod, an
bcla9te 6irma fd,ulca fnc, mcroen hermit
beuadrichti9et, innerbalb 6 @cden BON bcu,
ti9em Datum, an q. SO. ennoes 91idhtefcit
su MAIDEN. CcBqlcid,en wcroen cieieniaen,
wslde all erId9te Sirma 9lnfcreerungeu bas
ben, eriudht ibre 9lcdunugeH bic CUR otiocn
3et einSubrin9en. CaS @iefhdft ipiro am
alten StaneplaB rpie suocr pcu Glias uuo
@owarD Wcre fcrtbetrieben iperceu.
0eniamin 9S. 9anres,
@0naro 9lierB.
Der Lecha Patriot und Northampton Demokrat. (Allentaun, Pa.) 1839-1848, 1841-12-15
9l(lentauner Sur llnb 9tuGia
6ut-S q abrt {.

in Der Sumiltcntrafc, gracriibrr Z a nj e.
fcu's Stleiberitpbr.
SaCob 9. 8oa8.
hat beitdnciq auf j1anc, eiu au6qebebntcs
2lBortement bon mobi9cn Sur unb
HuBia SOliten,
BON elmer por;iiglidrn Guolitit; aud bat
or fitrsIid, in NeuDcrf uno phiIacelpbia Elm
9rcRes 2lBcrtemeut Ocu Ruppen etiaes
fault, >porunter Itd befinoen:
Otter 8dppen. Eur Seal. gutre. W2us,
frat. @ouep, 70 pie audi alte 9Irten Sud,s
RdrpCn fir 9Piuuer uno Rndben.
DieIe Rdppeu itnb Uon elmer qutcn Qua
litdt uno wcrcrn gu cCn biIli9flyn preiien
perfauff.
SfauFcute uuD 2Inoere, bie beim GircFen
fnufen, werocn e6 iu ihrem 8ortbril finccn,
bel ibm anSurufcn uno fir I'D, ielbt gu mr.
beileu
S0utmadcr I'M 2lnoe mcrcen nntcr BEN
biui9fcu Seoinguu0cn nit lebcr 9lrt pclSen
trimmings, II. (. 10. rerfehrn.
Cyacpb 8. Spa5.
Nllentdur, Sctrber 81. nq-tu