Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1840-08-26

be seen by tracing the sentiment from the
beginning of the subject. ". 81 From
that time forth Jesus began TO show unto
his disciples how that he must 90 unto
Jerusalem and suffer many things of the
elders and chief priests and scribes and
be kjlIed,' Hose his life or SOUL And y
"a, If any man will come afer me, ii. e.
be my discipIel let him deny himself and
take up his cross, literal cruciGxion in
Gntic1pGtionl and follow me- Notice the
connecting and important word for Who
soever will save his life shall lose it,
Il. e. he that will deny me or the cause of
truth 10 save cruciGxion, shall lose his
life or sodI,l 'Jor ~, 2o,I the Son of Man
shall come in the glory Of his Father,
with his angels, and then shall he reward
every man according to his works. fu
filling that which is written facts 3; 23:1
Every soul which will not hear that
;prophet shall be destroyed from among
the people,
But when shall this be? Ans. ~. 2S:l
Verify l say unto you. there be some
standing here which shall not taste death
it'll they See the Son Of Man coming in
his Kingdom
That the word soul in the text is
taken for the external person or life, is
rendered yet more certain by consulting
another evangelist, who in giving US the
same doctrine employs words of more re-
stricted meaning, duke 9: 25:) For
what is man advantaged if he gain the
whole world and lose himself or be cast
aao0y, for whatsoever shall be ashamed OF
me and of my words, Of him shall the
Son of Man be ashamed when he shall
come in his own glory and his Father
aud of the angels And when shall i,
! be? Ans. But l tell you of truth
there be some standing here which shall
not taste Of death till they see the king
dom Of God i. e. see it set up or estab
lshed, which should not be except the
kingdom be first taken from the wicked
Jewish Sanhedrim, TIL he should 'senl
forth his armies and destroy those muir
dertrs and burn up their ci,y
'Loss himself or be cast o'o0y,' am
till tiey see the Kingdom Of God.'
Matt Is: At: Again The kingdom G
heaven is Like unto net that was Cas-
into the sea and gathered Of every kind
which when it was full they drew to shor
and sat down and gathered the good int
vessels but cast TIE bad otoay.'
All who are acquainted with The scriI
lures will perceive that the religious king
= dom under Moses was filled with Jew
by birth gool AMI bad, which the goo
and bad fishes represent, bat the end {
The Jewish rolily was at hand, the spaC
given thcm for repentance would soon
u over, when every man would be reckoat
! with the sinner, be cast ont Of the kin!
dom, be slain with the edge of the swor
; or be burned with e, and the remna
=, be sold into cap,iviiv-while the rigi
= eous, those who were israelites lndet
- together with Abraham and Isaac a
Jacob aud all the prophets, those W
TO were Of TIC faith of Abraham being couI
. ed for the seed, would be gathered IL
:" the kingdom Of God, and have the Ike
oe Of the kingdom Of heaven and whats
I" ever they should bind on earth would
' bound or ratified in heaven
y Well might the Savior ask, "WI
: shall it prof! a man to gain the wh'
'''' world" for said the Psa'mist, (4o: 6,
u ward,) "They that trust in their Wea
and boast themselves in the multitude
: their riches, none of them can by a
40 means redeem his brother nor give TO {
I'o a ransom for him, Qor the Redemption
VIZ their soul [ifrl is precious, a"d 1t ceos
MS forever,) that [now let the reader obse
Davd's interpretation he should sill
my forerer and not see corrpp.io". For
Sa'' see,h that wise men die likewise, the
me and the british person perish and lie
laI' their wealth 10 others n. MER1Aa
s." ---
|. an OBITUARY.
c.o,nnoint n. Y. July 81, 184