Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1840-04-29

he bore the sins of many" i. e. he bare s
the case OF many sinners, the confession f
OF sins, or the sn-offerings of many, even
the sacrifice Of broken heart and contrlle d
spirit, yet not before the jHdgment-seot. bot ,
before the MERcY-sEAT of judgment,) and
made intercession for the transgressurs.-
SO when the priest bore the sins or ini- 5
qul'les Of the people before the Lord, he |
! received Of each sin-offering, which it
sell was confession OF sin, and going in
unto the holy place he offered the sacri-
! flee. thus bearing bis case before the
Lord, Offering praises and intercessions
for the remission of sins. Not unlike 10
which is the ordinance of intercesson at
the present day, when the convicted, con-
Tossing their sins, surround the altar, and +
their case is borne to the throne of grace
by one or more with ceaseless prayers
and intercession for their conversion and
: forgiveness AS of Chris: even said the |
apostle to his brethren, (1eb. 9: 24,)
r Now to appear in the presence of God
, for u.s." ..... .. ... s.....
Remarks Nov then we learn l, That
"the men, who were appointed to die
i were not slain, but were redeemed. 2,
That the office of priest which was to
II bear the jud gment or sins or iniquity,
l. ASSOCIATED in the mind with which must
n be the breast-pIate of judgment upon the
% hea,t,) in fne, ITO make intercession
for transgressors was appointed unto then.
8, That The Levites being afterwards
III taken in their room were offered saeri-
ne fee to CODA living sacrifice to bear the
u. iniquites, sins and sin offerings of the
n children of Israel. And so Christ was
once offered to bear the sin-offerings and
-, sins of many. "And said the apostle
unto them that look for him shall he ap-
'' pear the second time without [al sin Ioffer
&c inel unto salvation"
n, But the foregoing is not the first in
stance recorded in sacred writ Of the re
NV demption of one appointed to death, TO
in (Gen. %: g. it is written. "take now tn.
bo son, thine 0nly son, whom thou lowest
and offer him for burnt-offering."
81 Verse 7 and onward, "And Isaac spak
IN unto Abraham his father, and said, NJ
in father; and he said, Here am l, my sor
Igs Aud he said, Behold the fire and til
md wood-bn where is the lamb for a burn
10 Offering! And Abraham said, My sor
o7- God will provide himself a lamb for
burnt offering. And Abraham stretche
forth his hand and took the knife to sla
- his son but voice from heaven arreste
nx- his tention lag not thine hand apo
l The lad.n And Abraham lifted up b
ion. eyes and looked, and behold behind hi
. to a ram caught in the thicket by his horn
uld Lastly. Here thea IS seen how gre
III h.,;,v eotsrinO Into thu, "a
la6- | of the sinner with deep concern for
salvation, even bearing his sins. or Il
= repen;ing sinner in prayer TO the thro
of grace, that he may be reconciIed
ever God, and his sins forgiven. say betwe
ON. this and literally bearing the punlshme
Lized due to sin or rather 10 the sinner, who
iniquitirs not forsaken, and whose sins a
not forgiven, which would also be at "
~" with Ezekiel. IA: lO.) where 9Th
-, (not the innocent or the servants of @
~, nor vet Christ even. but they, the Sinner
!, co O. shall bear the punishment of their iniq
: ~ ties" And here TOO may be seen |, II
- 90 ." the Judgment Of our text is not jut
o| ment of " Rewards anil Punishment
-, either on the earth or beyond the graz
'"n or ssthe Ju igmpnt Of the Great Da
WIN ~ versifi,d THAT DAY for aohjcb all {
- ey dGys acre mate; )" but tits an embl
u If a then to come "acceptab!e year of
my L,rd:" even day To make recon
y -" NJ iat.on for the sins of the people.
TUE 2 Tint it bears no relation TO, and
'f'"s no connection with punishment-no
NV" so much as an intimation or threaten
;. of punishment; but
g. That all the verse. both the hrst
ssaIl the last clauses, nay the whole chap
the priest being the type and Christ,
, t" anti-lype is wholly devoted to open
~ ~, aoay ON the earth, by the Gospel,
;" I1,e mans reconciliation to and escape
49,, ), punishment.
- ~ In this too we see the great. the pri
- ~ - pal, ven the foumdation texts on whic
- '''e bull. the doctrine OF the innocent sn
!" s. ap ing punishment: from God, instead of
See", guilty. sand unveiled in the all-glor
, W light of the Gospel of Christ, and IN
60 tn. b,a1tfying sublimily, and grand
NJ" and richness of corresponding scrlp
on! The same commenting itself to emil
Oh ne ened REASON, to the heart sprin
op'' from an evil conscience, and TO the
LINZ ILLUMINATED understanding rest
'eu = to ts primitive state. Yea before
luxe !. and open to the view of angels al
the same time soliciting the scrutln
xt was II .u.+l. hath ears to
farther -, -. = -: -. y md :. whatsoever rec
ltnfaii- ~ ~. 1901
/ max nun N''>'0 NATHAN NER1A
saw it. poIl,;,r;,,a wor.ps,ar Co
was no NJ M,rch ~ 1910
f judg-
daily :. aF.JI.
X / 0n 8 I'M INER HI Y