Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1840-04-15
VERMONT TELEGRAPH.
BRANDON, SATURDAY, APRIL II. 1910.
For the Telegraph.
No. L.
OF JUDO MENT,
AS USED IN THE SCRIPTURES.


First, considering its connection with
the ordinance of the second tabernacle, or
"Holest of alF'--a judgment borne or
ministered by the High Priest, it being a
Judgment of intefcession.
REMARKS. twill be generally admit
/ ted, no doubt thatrhe Lao of Life, !. e.
what to do and what not TO do, with the
blessing of God on life OF obedience, and
the award or consequence of departure
! from that law, are the most prominent and
important doctrines of the Sacred Scrip
lures. Concerning the first, christendom
are less divided; but in regard to the lat
ter. its divisions are bounded only by In
, finite extremes. The truth then on this
subject can be of no minor consideration.
? The design of the writer is, to set this
subject in a clear light; but how tar an
: anticipation of such moment shall be real
: lied, is to be decided after mature and de-
0 liberate examination by a candid and en-
e lightened public. Not that God has Civ
en- him power of mind or understanding,
D above all other authors, that he should re-
It " on that; but on the simplicity OF the
Y scriptures and on looking unto Him con-
n tinually who came Li9ht into the world
J. and on exercising teachable and lnqulr
> mo mind and heart toward the scriptures
ID and on walking in the light ofthem, whil
n he seeks to enter into and follow the spin
in and genius of the language OF those day
r in all It's windings, changes and variety
n which are beautifully simple in their prln
G. ciples and wonderful in sublimity an
n grandeur and unbounded hyperbole.
lst AS it is possible that some may suspec
V the writer to hold that Restoratlonlst oC
ito cupies the medium ground-to preveI
be instrumentation let it be observed that Ii
III writer has yet TO learn that any passag &c.
es, scripture teaches that even in eternity Il
put period will come that all.men will be DO
IN or happy.
md To proceed The command Of {
the commands is, go We into allthe world a
ner preach the Gospel to every creature
n a which we are instructed what to preaC
be- namely, not the law Of Moses, but
the gospel OF Christ, the main body or 81
uck stance of which is signifed by the phr'
the a ministrGtiOh Of the JUDGMENT" "A We
the though often pointed and specific,
fore broad and comprehensive, and oil vt
per- great variety of Specification in The SCI
ing, lures.
lick Among its many and different uses,
rs, word occurring about $50 times, wo
in this communication notice but two,
4 vi the most prominent and important ON
the that this word, or perhaps any word G
Y in was, or ever will be called to sustain:
are one being a mlnistraton OF the IudgH
lever of reconciliation to God. and of inter
orses sion for mercy in Righteousness |
d at Holiness, and the end thereof EcerLasI
,t in Lifts" the other being the minlstratlo
ma the judgment of rewards, which to
chars wicked is unto condemnation and the
0 this thereof +" Everlasting Punishment.
the The first office OF the word judgI
obvi- being executed BY the high priest,
rye of was type of the Savior. special ALT
houId in Heb. 9: 81 is made to the rise and
eping gin of the pfiesthood-at the same IA
re al. shown wherein Christ IN the ofnC
ay not priest answered to and fulfilled the Sc
al gas connected with the breastpla,e of the
to pro- ment of sin-bearing. or bearing sin
of the ings under the law. "And as II
re the pointed unto [thel men once 10 de- o.
Ill ami ter this the judgment. SO Christ ioas
offered to bear the sins Of many.
IN cat This judgment of the sanctuary
of the sin-offerinq, so unlike to the Judgm
lie with reward, where no atonement can be
robablv mr. mediator be heard, was an lnstitul
IN nro- ;n,ercession. to draw ment God-to