Vermont telegraph. [volume] (Brandon [Vt.]) 1828-1843, 1839-08-21
August 81, 1889.

"a 4 man sees fit to indulge in them,
!. ACES i at bis own peril. My hearts
!, ,..i,s is, that you and l may soon see
n. on this subject, and that we may go |
s'aI in hand in every good work. If(
y, Miller shall pursue a course which |
:. Committee may deem slanderous, or
.;d;,ulOus, he will undoubtedly be repri-
.,0ded or recalled. And If he said what
n, Iurraham represents him 10 have
ID see not but you might sustain an
.,;oO Of SANDER and make him smart for
! He is open to the law, and able to
bOlhe bill
Twill repeat the first quotation, which
,.,ms to be the last point laid down by
Nv brother Ingraham. Whatever a
ociety dc by their appointed agents they
a. themselves, unless in some suitable
r,y they protest against his official acts
Lam perfectly willing to meet my brother
IN his own ground. In regard to the A
mericpu Board think according to Mr..
IucraAams principle, it is as right to re-
bule public body, as an Individual
Whether Mr. Miller took the most judi
cious course in rebuking that body, is not
br me 10 say. As to that body's being
lei alone because some of the best spirits
Of the age devised that plan,' I think not
sound. David is represented rs being
perfect man, except in two cases, and still
he prophet Nathan took the liberty to re-
buke him for his sin of adultery. Indi-
RITUALS may be rebuked privately, but
public bodies must be rebuked publicly.
| think Deacon Lookout, full as much
ddiculed as the Board, if there is any
rdicule about the business.
will now ask Mr.. lngraham what
shall be done with those men who have
been ordained to preach the gospel2 and
what account shall those render, who or.
dained them2 according to his principle
deg are responsible. When a witness is
On he stand, he is as much bound to tell
he UhOle truth, as he is not to tell that
which is not true. On the same princi-
pie should ministers be held responsible.
The Bible requires this. l believe the
preaching of deliverance TO the captive, is
- binding as any other requirement.
Most Of the ministers in the Northern
States acknowledge slave-holding to be
sinful. They also admit the doctrine o.
immediate emancipation, to be Bible doc.
line, Bot when asked to preach tina
Doctrine, some will say, Mr.. Garrison
must be removed from the Anti-slavery
INKS before they can take hold of TIT
G9ect Others give other reasons 70
handing back from this work. do thes
minister's tolerate, or countenance such e.
tn'es when they press upon man the d'
gOl making public profession OF rel
gOn, and OF uniting with church,
link not. Suppose Mr.. Garrison do,
nIertain erroneous views on some SUI
eas, is that any good reason why OF
pod men should do nothing for the poi
daVe2 1t cannot be. / think it won
simpossible for Mr.. Ingraham to sho
aat ne has as clear right to withho
his influence from the Anti-slavery Soci
YdIhis State, and the cause, becasss N
Garrison is in the ranks of another soc
Wand iellowshipped here, as it would
'couvert to Christianity to refuse until
vRA Baptist, Methodist, Presbyterian
congregational Church, at the north, |
saOse shareholders are held in fellowsf
those churches in the northern Stat
ne may get away from this if he can.
vow there are hundreds of men W
nave vowed to preach the whole gospel
Is immediate repentance of every sin
nave had ample time to touch upon
leuOOs SIN Of slavery and the duty
immediately releasing the cap!ive-of
I''AOerlng those who are in bonds
'''ug bound with them and yet for th
ra1S years have done nothing but
IuA with abolitionists and apologize
1'enoiders. They have looked silel
'Onsenting to the deed, and ther
sNuupFlmNw al n