Richmond Indiana palladium. [volume] (Richmond, Ind.) 1837-1839, 1838-07-28
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Or THE PAlLADlCN.

- evident from +. RS last piece thai hi y
himself entirely baiilcd, aud IL dc,orminei !.
with mo No farther. There 10 but Ono - u
ms long article deserving the name al 49,
ana N that no proves Ii he proves ass -
the very sentiment had asserted, which ~
certain doctrine vas not ''spcculativss ri
"scason might speculate aboss il bat he Af
itself rests on no such grounds THE M
iradlcts aud says Cor illustrations the sun se1eI
arc not subjects Of spoculation, SONS go.
relating 10 them We speculate upon but L a. |
themselves arc rercaled aud Of course ~ ~
edge Of their existence does not rest % -
tiOns. Now this is the very thing ourA n
the doctrine in question. Ovcrthruwies -
sition by such argument - like hcaiisa = -
with snow-balIs. Tho fact is my ffiea1 ~ ~
argument, every time he has made IN eluss dkN
hind il has been an entire failure, and b ~
Oh. Of il as soon as possible aud resortcd u :
rant and misrepresentation. Il appcas Id,
has nov abandoned his late ridiculous areunu
against calling the scriptures tho werd II
without Il show of defence. Nor has he dssodl
face my argument proving that they psrsea1
be Ills wor6, and now submit the 2 ues'ssa y
render, ,rhat higher authority can be fed
any communication than the InsPiratiea = e.
Yet sal; scripture is give. ~ ,"sPisatsSa dCk
''lIolv mea u; ;..'i spakc as they were mssdu
wisdom sencheih but mhich the Holy GAoa Il
esh.''
1t seems p. II. can See no difference bess
Judging the evidence which prove. the scriyn
arc from God, aud sitting as censor ~. what
contain, child may jidge whether lelas
frc... .iis father though he is perfectly snth
know Tho truth Of its contents independcat 4
letter itself and the known character ii it,
thor, so Of reason and the Bible.
In regard TO his third paragraph wosld sesn
that few Of those whom he is pIcased to call -,
ling priests" ever received 1000 acres Of lasl r
''their great lairors ira the ministry" - c.
Fox did. Few Of them h,vo ever been m1ss
in this way,-hasc GOT on a hay stack sssu
hours 10 -tarve the people from wor.sr-sss
alteration and titles Of Deity, or sly led iheun
''the son IF Cor as he d.. Few Of thss -
crs ran about the stree Is and public places -
Gas signs, "-scc his Journal, Letter y O.
Cromwell, etc. IL n"y one doubts On tksR
tiers have the evidence. IL INV fricd 40
ed 10 those who di,owm such crazy kn6sl
should have made no such aIIusions,l meN1gOA
him to understand that "tl,cy who live . =
houses should not throw stones" nigh
much more concerning this ''son II the hmae
ing" and his coadjuiors and something -
more recent date concerning g;risg and -
ing but forbcaI the worst of all IL the w.
Of these men are preferred 10 the Bib.
God calls his salvatore 10 preach The -
and those SO called feel IL their duty and FsSs
10 prcnch the Gospel to the utmost Of thss
~, whether they arc ''ssPporfed'c u ~. ~
Jesus Christ sent out his disciples lss b -
"take neither purse nor scrip" giving ~ -
son for not suffering ibcm to carry their ows
niles this pscslior sentiment, ''fhc Eaborer = e
thy Of lis hire" Paul repeats the same =
meot in the same coooeeaioa and Ns@es the q
ches for negiecsing his support. The sssoe
is between r. X. and Jesus Chriat sud his
ties, leave him to settle IL accordingly
the reader however TO notice that +. KS -
to Is from the Devil! This 10 ct, perfectly
por and becoming that he should quote fs.D y.
olo friend Of his, doubtless hiss highest est
1.-THE light within always excepted) asd = +
!. not entirely without gratitude 10 u
pcnman for recording u fen such PeDV
sshelpsn to his faith.
Because abonioate the lend, vsdsss -.
take the Bible ms my only rule IN rel'e's
tiers, p. Il. says, place II With these
Are bis eyes articiall He boasts q 49,
ded bv the same light that Pagans &c, .
f;sI religious brotherhood no doubt! ~ ~
strange to see my friend wofshippsag
and by, but why mott He tells - ~
saws 10 the Persian &c. ''tbis d - ~
why UOt W uSsut ~ PN<W busO 80
both ways!-He asks what do With
population Of the globe-noihin9 Ut =
leave them where the Bible does.
expect them all to be saved because 81
in Mahomet or worship Lizards and tl'e1l
But let US examine his most rsdscU'ee
tion Of the light within, made op - Ps". IS
or barbecue ofthe scriptures, such a Il
version Of the Bible Is seldom seen, ssc 4
Gus to every intelligent and candid rssaes
cause which depends on such support
abaudooed a. rotten. And first be say
ssComfcrsesn or whatevef il may be
all ekiaes" Nav can the reader beH
Does INV friend wish tn insult the q -
Of q whsle community Will hs tell
ting such srUvv as most of bis astseD -
that he ha. an agent within him - =
him "a el;aes? AssooishisG =. p,
by referring 10 the passage Jaha II; -
der will see that il was spo&ea % oe ~
poseles - pvicsse and wss Psoss's:
IL should preside over their 0eoss
their recouersioa What Jesus - S13l
aud which shev have Socss1s4ey 49,
~ in We New Tessaaest IT, n,
-sBut The Comforter wSice
whom he Faahes vill So > - -
seaeA you IN thiags - esng z.
"RExEx.sANcE wzA1sa9va r.