Richmond Indiana palladium. [volume] (Richmond, Ind.) 1837-1839, 1838-07-07

III o1s'ievs ~ hsad wishia - ~ 49,
~ -nse ve COME 60 ny shs ps.G
Ase~r - toaf sAakoo q e. n
n wrxs
J. ci0m were already wearied vitA
Gays, should like nov to .cvisv -.
, have passed over. and make \ eu-
L. Hon OF the various concessions hat 4
&c .Heeaotiy asewed az aacisly anaoe: ~
! s"ah merely call the attentioa az NJ.
ms charge u ''quibhling aad scurnl;svs II.
u number: IN my las, I called upm ~
them out; as no has mot dsae Il, a. r.
ed he IS not able TO find them. n,l
they were some bite, pills that hs 81.
ing to swallow.
He appears "glad for the sake on .,.
E to see" mo show the "colors" Of Orr
= freely: should be equally pleased f
D merely unfurlipg tho white edge Of h;s 49,
would wholly unrol il. and let il s>t = n
, lace ct day, with the hideous pries,lv -
) rredes.i"as,on, Original Sin, Trinity. ~.
NC: boldly displayed upon IL.
S. Z. tcing well aware tina, couu.
whelm him With a multitude AZ cs,,.,:.:Es
has own theological writer. 70 orc,. ~.
all freely speak Of ''the d,vinely ieso;.,I -
t-"ihe 0ssaor Of tho epistle IA n. 49,
&C. NC. mt last after good deal cf sA.1r-s
MUS the truth; how much moro hoe..1
would nave been for him 10 have oo-.
wa" a Candid admission n the bceirn;., -
have been driven to II in the end IE-o
that he could proceed far in this cont,.,-.
out tccl'ng this sc!Eimposed psohihi,;oa ~
PI'cat'"n OF tho word author. TOO emb.rr...s
hls "~n 'angasge; and sow that he has ~
himself ct this restraint, see how readily {.
inc term: 'as r. X. favoss mo with iatssa
sentences from various asekoss;~ If III r,r2
wall tar" 10 nv several essays. writtes =
have heen concerned With 8. u. h. vsu ~
majority Of my NOTES are drawn from ~
Here, then. s. u. allows there are vas;ou. -
to my scriptsrol quotations. 1t 10 hasa -
whole man to be covered with a .host ~,
] am not aware Of h,ving ssbrcathed 80.
gainst Calvinisss; far DO il from me 10 ~
any man living for his religion, however ! E
nncc with mine il nav be, while he b -
engaged in the performance Of iis dwsia ~ |
church Of God docs not consist Of nv
denomination. nor of any religious 80: - ?
all those in whatever socicsv ihov NAV = -
and by whatcver rcproachfui name thew MI
called, who nrc sincerely disposed 10 d. ~
pretended will of the Most High. lf thr q
vi,.istic dogmas which 1 Incidentally mrn,;c
in nv last number. hc not rightly ekarsciesise
lot S. u. show wherein hnvc erred. " Ne 10
greater y convert TO the doctrine of p,edea.s
t,or, than ne signifies by the p: opesiiioa Geo.
ed in his second paragraph. can veisics tiaah
is thus Car Within a christian atmosphere, saln.
nouuccs with We, the nbhorrcnt dogma. ldsuI
wish 20 place nov ''frighff.I object" IN Ais ~
he will find, f I mistake not. that he vii -
business enough 10 hide the dc(ormitics q ~
own rurslncs.
8. U. 10 40 used 10 s'dodg:nc quest cns," (asa
readers NAV see by looking over cssays1t
now when he puts question IN mc. he sscsDl
fear | will serve him the same trick: of thwh
need not 10 hc nj all concerned; have m ocen1 |
for his dodging habits. Why nc should nd III
isalicizci question, 4 cannot perceive: ~ gkrvQ
never denied the divine origin Of the Scriptures
that is, the divine inspiration Of their vassSua .
thors. s. u. knows that have called shem a
cclicn,, that I have acknowledged the bihe hh
a highly veracions witness. and ihst have y
rotated the practice Of prostituing them 70 ~
phys;cnl md scicr;ific disgusi,ion.; yet he =
whether ! will admit them MS evidence . =
gious matters. lie sh.ll DC answered acccsdyb
his own proposition: Yes. And nov b. -
.sopcn the argument whenever he is read.
49,. .~~..::.;:-== nc five doci RIM! rnnis ~
casually enumerated. iso saws may "a q
piensc, the divinity o! Jesus, &c. can ~
5. u. that I shall he much more likely Wt3s /
hireling priesfsood, &c.
He may talk Of the 'sGMldcss RcasoGe =
and as despic,biv as he will can see nolhA(
such treatment Of the divine gift. bat inesiao
and inconsistency. I observe hovcver IN hsl
essay, h. appears anxious To get m orpof
Of saying something pretty in favor II DISC
dowment; but he - =" ashamed that he hasee
knowledge its excellence, that he endcssses
veil his confusion under the prctenc. thsf ~
WAYS meant IN dn IL. but did not "undcrsiss
him. Eat whoever heard IT Reason inves9sI
ting the evidences Of Rrrclation! He m,eN
well talk of demonstrating the existence ID y
Tor COW inciny ono Of any other scls-csidenf w.
If all 8. US religion be derived from the -
and if he thinks all mon are lost IN "'osa'
ncss-' who arr not IN possession of
writings, pity hi. ignorance n the vcfy eruss.,|
work Of all true vcligicn. II he - pleased
low Tho PAGAN track. and while the Pcssiaee
hi. Z.ud. the Hicdoo hi. vcdss, the Mo-
NJ. Koran. he also will clasp his Bible - ~
Nv rule Of faith and practice" can oesy - /
his religious incxpcrience-
Another stra,agcm Of pricstcraft . da5
in s. u. last essay: he attempts 10 show
laritv Of the views Of p X snd 1t SOME ~ s..
authors. whose names he is well awsrs ~
universally infamous When V"ltaNs
the Asouement, 1 have M doubt be auece
same doctrine, to which referred; aseI
,r.,shs sometimes proceed from the $780,
mnes DEPRIVED mcn. The compari.s
S. l.. is equivalent To nv proving - -
thus: .sThat's GOOSE" s. u: "
puape ~ 10 be found in v"lfsise, ?.
saws: ~Thai's a goose !" therefore :.
piese infidel. The other quotations
sufficiently answered tv my essays - ~ ~
8. u. Is determined, fine csn, 20 get ~ ~
ipitclisy around me; il is really ls6,cro
ness his spider.like sfrataeerns. he e<DI