Richmond enquirer. [volume] (Richmond, Va.) 1815-1867, 1831-09-02
nor .I,IIE, =, -,-nrrrD

Although po'emis. hy which unte, .;snd. r,iisicu,
con fovHF'Y and iheosfea d'spns'iog, - very pre-
orly ssc'u .ed fran ihr umns OF tie EuXnrtr yet
d. not q-e ~hv IL shoull nytrkn aoic- e Nhst may
ocert l. th. eoLtus' % 'he uiU VI fsiig = ,en.
ing 10 disturb cur sosis or cri order have ;Ar'i-
cuiac r~'srence 10 III. gres zeal manifested in h.
trciustjon Of slave, bn !bs pse o; ih. churzL 4,
this 'hprd rot OH ,el, 30. p-:v.rel to ny
chr:nsn II 70: so-shr:siisG, purross-, t,e eaccuy.
Esfoent Q. dtscoutet rPu' JinsGc and n-ur-c c!in
emrne he Nlsvts, AMI ny co1ssqu'nce 10 hrs cca.V
Zion sna wild dscri9r info families .ri ciyii sos ety
The it''FSciens sad general p't cipTs oi e'"s 7i'y
Sre nculta,-d on s,svet, !B SuEuags witch hoy a.
Vie uud,vt'ard, A3d t. wh.i IN" teacher hirs. IN Ell
ptUbabi y. SuRchsy dsGnis .auuP. BIT he ,lu:
tss witch christianity infs sad CT j.in., az
Froptiat- 10 their state I'm cr never .enu7l.d
or II hoy be, ere msrtio7-d ~ WY 81 gb'ir, Is
a. 20 - dleS n ;hi:k ibs che pSek,fsi ,stilul
to?' Wh7i Is wi'sn 10 eaisrcc posi',vo du.its ard
ch Liar notaI az - liWs 1O;ih, iht Is GIT ~ ~,
80 put ssi from the sscrsd volume. IDstesd ot hos
duties Being AGeb, aud eni3n,d TIE eiavss sro In.
formed he God i. tespce' sf persons, {. sacrso
'fuih :" b. su'e) and lai hey free ia Christ
ergcihs' they ought 10 BE- Sb;olu'ely tree O, eoutse
wbsn The MISTER, c6n,uhing the pace ard osd.r q
bis family ioFbis his I'sscs sbIer,rg h-n-sv.. IN
DEF p'eisnc' oil attending 81 unssstsn.bls Loss sbs
;hey are 'ssssj to call e ssUs sgng7 such s,vsr
a-e Taught n' II IL psTte'u ion for en:.' SAX
AMI IT,, they who wDnid vs eodly nuel suffer per
s.tuon. Isd q; teaching =, ouce psry.r,.og =.
ered writ aoa '-n iog Is D.. u-b peace arrer o.
sceis'y Ta@i no onA uay suppose ,si, e7rrsa NJ
iT'6i6sn ~ smrb az yonr r. sr, -@
bs" - hsh' oteoc,Giits lie thri's9 sr;ip ur.., 10
10 i'mo'''' van N" r-ms'ks q ia'c isarosd oUr-
man s'oe a,d -nno'a:o- o. she A9o,,glio f, e,l.,:
L. a. Inauy seFvaa's Gays out bhit) Jude,
The yoke cJun their Gissisvs worthy q =. n, CO..
hssthe Of G 81 ard hv doctrine tc 10 ba>p.s ~
tj and Trey saai tsve believing masters, let IL<n no
deer s. fi'nI beesa-e hsy sro brethren; bu rzi.ei
p'rtakt's Of !ae bsneG. Tn ihiasa each sId ~
kOr, - any teach ohs vice. aud coussnt not 20
C7ti', am to tbs coc'rim which is according to gcd
iness, - Is n,oud tno iag coshirs'' 81: e. an. ST.
- f. On Which the leOTned D>etot's C-mmpnafy is:
'Lat VIII hris ian saves ave under zoe yoks a
d'ener, th''"s character ~ 4, whom we vyo ship
Siney n,tbe csiuDn. Jted, ond iho 15su n.
E9es vi o. oi 'be goiP@i msy not Be ovi-.p-ken o!
tis tending 70 dssttty the Poneai Tiybt
OF NIAF kind. And those ch'ieisn 1--we, wh1 have e.
evlrg mas'ers, Tea thea dr~piss ibcin, fs:.evifl
that they isiF equal, became tb-y are hci bf. IT,
Carr; Ter though Iii ch ,is,isu ere ecu i a, {,
r@ g;OVa pr,yieEe asv"s Ici-rior her Ioasrri
~ s'e.ion. Wbereof,, lsi iaetn sssvs ,her ., log.
moe d-HseE u, 'vsepse they EhO 81 y iha beaeh
Of th'tf sa'ylSe, are hei'q7srs AMI Or owed v G d
Ihn.e StnR4 ierc; aud sAhcT; tho brethren u; &C.
tie then. any o"e i'acE differently hg aflirYloe
6st urtsr Tee go.rsi slaves are rot bcuud 10 SO
coneent "a the whoesa,ue c~mma1drr~ns Witch are
ou5 Jo~d sus Cars - aid 10 Tue DC Of he ec,-
pol, vi en- in al 30 nis y sou!1ruSbz us mosaIly
be ,s pLhd up ~ih Pide, sCd sna~e no'hils, suh 81
Of he Jewish or Christian revelation. abous;, be
tends 81 have gfea kno',sdge Of bo,h." H. his 70
tlis lserned piou> divine and conn en,Aus ave
by ordefiDg TiDo'by - sa.h slaves 10 cUn ldus " IN
AMI ohcy htiF H'asitts, toe Apps L. LA showed tia
the chsi'un reli Sou nsiieT man rank in lie
DOR abelhes any right 80 hicb they ate snulec E,
he la" Of RaU5e, or by tho latg OF tae eouOTy where
ibey i've niead OF eBeoursgjng slaves 20 di,o5t
the sespri mskes ibsm mrFe lash a. end eou,cir lus
Ssb D. she d0s,Iior Of christianity concerning ,he r.
lain Of Dsser and slave sDS CpiGion ih5 ieasn,C
Decor ann Tbeol, gao wSoss pTejuGiscs, dd 10 iu
duies ehY, would Mclin" hm 10 ,hs Cppo'iie opCoh
nasnIuch as there were 10 sayss ia ~ own coLuhry
end ne as oiCsisal enels OF particular shutsh g.
eulsa'e IN stn io,tns Of freedom. r, ~ ssme e.
ieci ars the Tex, with tho ccrsespoD ~ cO.oioen
iaty aud co., CO. vi. 20 81. 22--Coi. H. % cd.
! EyEss v. --iim. 9.--I Pa. 49, I5. How on, t-p
this Is ire course OF suoh Iheolcg1ns as arc edueaet
| in uDf 90 u,r~'ieve hO'aug S'Aws; aqd such q
tasm osIDe among Jnsnt o.d ouon and its hor
sid COZ 'qusntes u 'ho n;urA resu o. all hcy irsu.
Gale, M sender thai incisiduels a. fhis case should
bs loucd snong us, who, TO sustain her own pssIi.
oHs influence, snofes wh ait ,heir 70 rht sn u.l.r
disr gard aud Oppo7 n TO ev go dcroesus e5 aud
feisious senese arc poi ssiy chi by ShTi, iA1 y;
nd .Gstead ~ IucucsIFg would ar siofa ms
eoodu'on Of soeiely sgsi htmseges Of h ss,t mbe
10 obsf sDl egtous POI pofes, - mars OF rOuin
out too M hi scaudai0us nysttves agans ne G. rer.l
Government, End especially egaust the feOpis aud
GbyftEtneDi 81 Gsorga--a:d ourfIr up IL hoy toud
All % angry passioGs Cf lher bearers sss'ns thgi
/ own GJVeIbmon and 10 engage IN. 80 n efUssds OF
holy var against hsi shsttn hfsihr OF sufes, OF
u id e toe saYsse ADD Goddess Iniien. Wsfo our
synpshiss Tor the Indan Ouiy inv KID, be FTsashCf
miGb' ave efedu iar beiag sciBsed 10y btnevOleb,
chri'ao affection, 81 hough niszppjied o. M so, OF.
ever--ioT Shst teueyoltncs YOU'D sufses' tho bfo~.
ug Of hfe bfsnds u, N eNeIio cur sBinosity
~ aDst the g 20, gans--'0 these whom ousat TO
cherish as brethren, crusb'-SBah christians pre-.
yoke var haVos, and dssTnciou. end not TaibsF sul
vair peaesY
! TO me EDITORS or THE Enc UIRER.
There Is nothing which should excite in my opinion
more serious apprehensions toe the safety and we'll be-
ing OF our public Institutions than the blending Of po-
ucal with religious subjects is 10 be deprecated by
every rational and wedisposed person. In a confede.
racy like founded IN mutual concessions and har.
mony there were interests so peculiarly local that bal
for ihs spirit could have formed govern.
men, 80 noble aud perfect our own. But what mus
he our regret TO spirit generous and just gsdu
ally dararinr nnd snauieH by exactly the reNekse