Constitutional Whig. [volume] (Richmond, Va.) 1824-1832, 1829-01-27

IN ene - v or The chapter Matthew say,
yc haze heard tibet it has been said thoi, shalt low
my neighbour and hate thine enemy;" &c Now m,
dol me- my friend, when beg of YOU to tell mn j
what part OF the Old Testament or any Jewish VIZ
ting the foregoing sentiment is found Hn,e orr or
cihieS! Heavenly father! has it come 10 this, tina
my children who have suffered for aues ior
without number tor the SANCTIFICNTfON Oh
Ihf HOLY NAME, WHO have been slaupi,terc
IKE sheep that are dumb before their sllearers with
our murlnufny wita0st rcGinn.--sha thy chil,Irar
Oh oar father above, be accused OF hafj1,s their ,
inies! Do they not pray thee daily: TO prenar
"the world for thy kingdom, Almighty God, TO caus
ai hcsh to call thy name, and 10 bring to thee
SINNERS OF the earth--tat they iay receive III
yoke OF thy kingdom ana that thou ,nayest spccdi
reign over all for ever for thine is the ,ingsIon an
"iorever and ever thou wilt reign in ,,lory?7
| Again we Ind 1t commanded in the XIX CHI. l8t
! Y ui Lev that VIC shall not avcncc ourselves no
even, Us we Rahbinical Jews understand the wor
"Th ore translated in the Enniis, version uor 5ca
any grrdge) to tell those that have offended us .loo
here though you would not do the favour Iasled
you yer WA not 90 Likely have done. here is wha
You ask for" In the NNiii. CHI i * D y. of Exodu
we are positively enoined tn assist orr ecn,y wie
we see Eiin in need OF our assistance. In the XIV
c. l1thv 6G XIV. G. q of the proverbs sSolcrontel'
Us; "Ncjo'ce not when thy enemy tac,h and whe
he stuIiiheih let not thy heart be glad lcs the Eerna
see It, and it displcase him, ana he t.,rn his wrat
ircin nm. III thue enemy be hungry. give him brc:
to eat; and fine be thirsty give him water to drink
&C. hus we clearly see, that the OIL Te>tame,i
ejolns these oraa! uoc:i.tes for which you oiy, til,
| Gospel the sole credit
| Butyou will say Christ lived in tic time of pi.a,i
sees tnd Scnhes, wo did rot act so who were hv,o
critics ana deviatcd tlorl the letter ofthe law. In
dee;. but even her. you wnd be mis- a ken for il
the Tairud we lind the following: s STRANGER CAIN
to SaGtaGt and coid him Rabbi / viii TO Become
prs 'yte, but Nou must teach me tho law while
can stand on Oh leg; but Sliama ned him oil nc
nklng IT pcS l9t 10 teach him the lazy IL so short
u.. - to
me Elder. ald repeated !.e same request M son
answered the RnI:, What Is isirrcc;bc 10 thee d
10. to thy neighbour Tor co;npani0ni for thus i j
written thou shalt love ihv lio.o,r Iil-,, +ys,l,
this IS the principal conina idlran ana fyou observe
tins strictly you VII. easily observe t!.a other prrcea
| ci the iaw."-SIhat Matthew SAYS coacer,inr tb
punishment 10 him who makes his anta,ron;s as,a
med in public IS also found in the prcycri,. OH, IN
theirs which decla.. ''IEe tl.at makes the face OILS
neighbour turn pale in public t.onsh ha has knoxl
cGsc OF the iA ;'i.i has o.srw!rc acted wei, will o
here share ii the boriness ofthe future l;:;,." VIVA
tnen ask Yea again has The Gospel taught nnN &
the Jews siact the Old Testament contains al l
moral doctrines, and the Rabbi,s ('larise,, al,
Scrihes) ot'Ee time o. Christ did invariably preocl
up IN the Synago2nes ani Temps. doctrines confar
haoie 10 the Text Boot, nan.e the tWent Y-fo,,
books o.. the jewish Canon
have thus nope u;,le my assertions ,rooJ tIat ~,
law Is pertec model OF I. Inoggl ana RELIGIOUS code
thaf there is nota;n too much anl nothing too it'll
IN It; and III fnct !:any will hat examine nc won
rn'eo In every sense cthe word, must acknowledge
"that 40 nation though 50 great has such ius
statutes anil commandments those which the L
, ternal oar God has given u.s.
You E'y t:e:s,, call nron NE TO do the Oh, istiau
mat justice Wh!ri: demand of their hands, al
wiling to concede 81 what christians deserve and
nave already acknowledged and shall ALWAYS do 81
lhat nave beck treated very kindly by them, an
ShaA always, tn my dying hour remember the bcne
MS conferred; iron ilc by Of them. But y,,il
DO tins must repeat aD rc-aSsrt it. that the Dra
i9aice existing u%ainst rs IS highly unjust and eve
against 'iHi law which YOU, as christians are boun
20 respect. This was the reason why in the iirs
instance, ui3 sftoo the Gcc..ce of cur peopla fro,
the vie ana insiiious attacks OF the Quarterly re
I-VleW and t!s Row illpes again TO answer vo;
though even hgrc am very willing to admit .ra;
tue Inference W!tcn exists between your mode OF wal
fare and chat oiihc aforementioned Margarine Par
don remark, before dismiss you asrcthcr
Do you know that what you know about universe
salvation is 10 christian doctrc' DO YOU knew Tia
1t was taughton!y by the Jewish Rabbirs? And do vo
know that If you believe in o GOSPEL YOU must rcno;nc
this doctrine !sot oYtcdouo However this NAV D;
leave you to settle with the christian d;yinc.; hu
only enter lay protest against what you say about IT,
voice ofcoDscjcncc for revelation was given TO ass
us in forming c0JTcct coursc of life and If consc;enc
could affect ia: to what purpose was the law the
given? But opinion is this, our law was r,vcn
the standard - Which al nations were ultimately
resort aa raijying point, till when every man. 7cto
no is'wcfe, was 20 be saved, If he acted according
the light rvcn hin, il he only observes the precept
OF general revolution given 70 Noah, which are to b
iond IN the ni'' CHAPTER ofGeness, and it was there
fore the practice Of the Jews, whenever they cor
4ucred, to mike the suhdcd nation conform to tn
sevcn commandments of the children Of Noah" q
they arc called IN the Valmud Each son of Israo
on the contrary, is bound to observe all that lies
ms power to DO as otherwise lie is be punished fc
good deeds omitted and sins committed.
1t would be great satisfaction to me, to be assure,
that had ei!telly removed the Twill so many fe1
towards US, that had contributed u little 10 max
israel more respnctcd in this country, and particular
" III this city Let me at The time, cal upo
ny brethren, those who with believe in tie sian
i@mortdh aa:-iu"geoJie t-"d, who with rc arc born
hy the aili:, who with inc lie in tic land c
strangers far, far from the sweet hills of Isracl ta
the holy Jerugalcui the city where Gods glory use
to dwell. who vii me hope to reach glorious in
mortality, wien God viii open the graves of his pee
ole as promised iv Ezekiel I of mo c,u ,,,,o- IL