Constitutional Whig. [volume] (Richmond, Va.) 1824-1832, 1826-03-17

Of 'hcir hearts An Offering, even of meal H..
ed, was agreeable to God; but none else Us oner
=. - our opinion concerning the offerings a. "a: s
ne verse ye .haii keep my Sabbaths and rrvnrano
n a Lev XIX so thus: this sLews us Tia,
o'iah IS allowed TO enter the sanctuary with 10
Nhapsack, &c in short in any manner which
pII ,"uccen' as tins surely be the ONLY w. =
t,, ~ i o'n reverence sanctuary, which is nc;I;rr
Out mouse or Observation-Disclosures IL pb,;,;yn
me b:oe TO- Test.) Of the resurrect.op of The ;
NY vi tue SOUL and ofreward and punishment Lerr,
ou' we are not told how all this will be- i'm what -
ner tie resurrection will be and in what tho -, si
punishment consist. Ii is from Ibis re.o LIZ u ana
l|aobcs have made different coniecturos ,h,, "ie
ieri'ng 10 parts of the scripture by the rat of &c
nut not as argument However that tho r.'
stall take place Jerusalem is ad,;,,J
cnistians.-Ihe anthor of Rabbi DISC .sso, ~ ,t We
ana David kimchi taught the anniblation
~ 'ie S1ui: must confess, that am not so well ac
I'"eu win me writings OF these two Rabies IN lrpo,
ne contrary of this. was however informed i, o'
,uioaJ oy gentleman of our religion that R;sbon
diou,'on says OF Nla'noniaes in his book that he
(Mai'n.) said man might just as well denv ,ho -:
tence OF God, as the immortality of The sonI as.
not believe, that Kmch as an adherent IN Tho r.
could believe any other but the doctrines advoncJ ::
IL; would therefore be glad to know where ID K;,n
CHI asserts, that the soul dies witt Tho bod
very little OF Cab5aah, il is not written and s OF,
Taught orally But so much found ONT in books ~
@ 20 me suhlect that il treats of those things above
u.s. as 'oe angels, &c The pba bet of 10 he in be
ven Is not so rcry absurd for who does not conoi'
aS'onisiis IT The arrangement of a3 ..4Jov r.
@ pe'Hs ,he tieteenth Psalm about this = Daniel 70
,rreih also 10 The tabbaah speaking of tho Al NJ:
ciaci as the patron of the nation of Jst,oI ~ WI"
SIS, nay almost in all BOOKS of the BbJe ~ oeoe
the other mysterious passage is found which we 80.
NOT eXpia'n instance the first chapter of E,o- =,
the opinion of our Rabies that notb;n, mo. -,
chance IN the whole Bible that every Letter oy
where 1T ought TO be; and the manner of v;,;I,
TO- @ CT oe aicred, as every word, eYery LEI
e' even mas us reason for being written as ,ve 80
AS abraham received many visits of ne 4rs.r -. :,
N ne So proclaimed The name of the most biSb n as
SUNK IN darkness is natural TO suppose tbatLe
lett behind hun books, i'm which that knn,r . "e
contained, which he had ACQUIRED t.ko :, We,
case or granted, that the art of writing was not ma
ahown' ana certain it is, that all pIilosopbcrs and @
'orans can not point with any certaintv ,ho u , ,s
Which invented them; the opinion of th Dc lauon'
nat IL was one Of the things created ON tho a Is,
Snt ady' as appears from Abote Pareck v becanse
tncy thought this art SO divine that IL Sss ocoS;
Their believe impossible for an human bs;n ~ ~
mere are wonders related about Moses and th
at all Incredible For the Exodus contains i orc ioS
VI ms ihiancy, and subsequent ac,opc III, -
eighty years old is natural IN 1st opS . he was
p,oyeH IN MI this lime? How did he escan f eS en-
ne ,id ,h N' 'e name Of the other was EIeazerf o
m 81 '' ne N'H OF my father iii nv aid ana d,;.
me from fhardohs swotd Exc. xviii I, ueuVereo
i inc roa There are traditions, which sp.,L nc o"
They may appear. "ondeIiat
a" not intend to say the least agains, tine c,r.;,
we find il but will only observe tist
a'e Obliged TO lay fephm for which I.a E IT, ,'at we
raie allied "0ridied asses we cannot ,b ~ oe Gu
md o
and l8 and 10 of XII Deut can be more j., ana OF w.
nef IMAM Num- 37-4I, and Den, vi; man
passages refer. That the 16v of the xy;ii W Epic''
s'ou'" "ioid man 10 marry his DECEASED ms % Icy.
MOI correct, even without lie oral lar RI SISTER IS
iSaT@t, nedns woman, that is wife IN = go :" "oed
'i'he WIN an other, feiEolr-syjfe IL d. e SANG
toned verse is the word sr1re vh;s 'e ABOVE mcH-
translated 10 ter heT. The Hebrew ,ocy,ve hs,sn
40 u , S'"uiu ne so given And thou shall mr.,
me woman 10 her sister her tsarab (c 80 't
om which IT then appears, thai after tLe ;n &C
,; mary me other sister, it specified sin her r.
this ,v , '.s conclusion fairly be drawn tina,
=, -" "Tes NOT operate after the WIFE dea m - ~
before DISMISS this subject, must remark ,,,,. ,,
ncka ov,c,, M a. meaning of the Hebrew; we do never
!c'se as fiShf what is called sl;ri,uaIizirg -, A.
away with that which the words seem ~ 10 ca
as pace that which they can hint ar ,yhe ~ ~. u
mas neen put for another. Our Rafbies aoni w '.'"8
I ~ -" spiritual subject; but this never tsnd. -
ae't,oy the literal meaning, car be seen il, do
Dish has I'''I"s cem'icorum The author of Rsb
i., "'"P'ay upon the name of Iarchi a nd r,ns
'a'eS II Lunatic and very significantly osis ;l " "n
~ nave been given for Other rea e. M
% " tFe' that Yerach in Hebrew signifies %,
afcny chh never mean lunatic The tow Of ', ~
'"'ie" III hebrew writing, Yerach and Yarchv denn,
NAN cunning from that place: like Ashkera1 e g..
hsnEehaZy German; Yerushauyin (5erus,i T9a'lf
Sa''y' a man from Jerusalem. RasIi however a,aa t
t'ci only ne can be that accuses him of bayn t
use JUICES oil Athens said, after Sophorles had roo,
his oedipfs 10 them, that Sophoctes was M, eTn
n, s' "'' 1857 "e Se"SeS that charged him with mad
bave done, aud will not soon troi;i,ie + . ...,
"tI communication, as my only object In ttIis rs IN
M our fci'son against the attack made upon il in .
J"u'hai. My InexpeTence serve far = , svcrs
II have not always expressed myself pairlv enne
really this production will not stand
~ scrutiny "i CRITICISM; but beg all readers to be lille
leIncht with me as am young beginner
May heaven protect you, Mr. Pleasants for tia, vo
thought of US and spoke in favour and NAV
"''' De complete from the Eternal, the God Israel
N1, , ELEAZER,
Monday the 4'h of yeadar, $685..
W. .ro ;,c,, baltimore, March H.
"u ote arrested on suspicion of being concerned j.;