Alexandria daily advertiser. [volume] (Alexandria [Va.]) 1803-1808, 1806-11-20

qulres religious ceysusoales .s I1.a'tlass
CHA, and the nuf,la blsssiaps - Ads
! marrlsse is ya!ic IL polas Ct r SSa as
the SAID csreaoass ase nc, aorfn SSa.
is evident aas no sosh n,srr,sas
place bsiwsea two iadiyidua!a Ssa saa''
NOT eo,h consider Lac s4iG csrsp,ooY ' - sa'
IN winch case shey miSat sepays.s s's
without being aales lac necessary :. 'sc
ing 10 theis esdgch Tor dro,r. IN
would bs considered ss c.gillo ~. III
hg'ous!y married Saea IS ne ~ Wv mott
tue rabies, memhsts III tie sx,sIf t1'on
they would IN senersi be no, no. st
to Celebrate tie pupiiats of Csr,.'"'' p';
nan 'si'h Jew, or of a Jyw.ss, h., :,
Roman Iatholla priests would b. S @4u
TO conaecfats saea q marriage. r'''
lac rsbbiss aowevsg COMICS "a,
wha marFiss aar'a..aa wonsa a".1 j"
ihe.eiors eease 10 Be q !@w il ,br o., a'
OF Ms eo.resigIosists, tne 8 M a. r'ala
msrtlss Iewsss ciyi.., aad not arr,,L
TO ilas pfce1 pts 81 thc religion.
QUESTION 4. DO de 5ws crcs;a Gar i,,...,
'Hsn as Sfe'aefs, or as toreignsrs
Ansu'ey. The Jews consider F,.o.l
as of"tsefs, @Ad BOO as foreigners
Wick aoae u considering then, ,s ~ '~
EorfH'.y With he principles Of the hs WI
Moses. "" VI
Al the time when the TsraeI,.s ,v;...
as a na''on, 1helr ieg'sIapr prescriae5 :,
shs n', 70 love the stranger as ,bsrh,o-,..'
ReD'subsS, said 81 80 ;hee, .ha, ,oJ
have Been st'a"ssfs N Egy9,," Rested
and ktesaesss:wsEais strangers arspo, = i,
reeomm geo BY sicaea, IS ns.e s,,sn.
eai ousy OF sociai mead y, bat ccramaoa1
ed by GOD hi'ase!E: q Whsa gs,tise 4.
yesf harvest, sad hs 70 .hem, do aot .,
back 70 g@y.'sr !h= sicaningi. !saya them
t2E poor ss'aaGars, aad The g@d9g do 40,
Ill tseai n s.safaey 30 bin, 40 tni,ry I,ve
BIN ,aad ss%s l.iIa arsad, supply Ola yi,h
clothes, Il he want, / an the nyslssans.
your SOD, The Everlasting lover OF styaeg
ers"
10 tao3e senjaicnis Of bsae9e!sac,
Nioses adds, the love OF magk:as 10 gen:
Eal. . Love tkY equal al hyssif," Das
also expresses hi:nseif, g The lord 90
God IL "a goodness, his aerey exceeds owe
all his woIaan
4 .lalnadIst says, We are obliged I
love Is bvoiE1>rs, 10 visit The sick, TO bur
ihe dead, AID 70 assist me poor Of tn
strange, he sstss as if ssgy wsys Israd
lies, Whatever 1ay Be sheii opiajops,,~--
There ls III truLh 60 sct whiaa q uus
!srac!ite opeht no, &c Fs:iarm tsa sga
ger" Ills principles sts. &c forssks ilaia
Try, nc; 70 t:as3h1&se, not 10 coll,cHt add.
Try. coi 70 XII OF woaa.i tsiiow cfeaw:
noi &c sob, aer deceive, aad 10 ea4inl2l
jas.ice. a! ctr principles therefore max
il q duJy tor IS 20 love ise French IS BIO
Tiers.
4 psgaa eace required Of the Robj
ssiie. iniormsiion res PeetinS the a~is
religion, and 70 BE- brieSyin;.rssd OF i:
principles. lie rzceivrd TN following re
PLY ;. De nal 10 Thy follow crsa.ura tha
which ,Eou waldo usr shoeld b: desc ao
10 lt.ss.' Ills j. true religion. The res
10 tas consequence. z. resigjoa which pr:
scrlazs &c iove the stranger, which recoa
nleaa. shs prsel,cs Of AZ ,is social vlnle:
eaioias us to hove Eel!ow citi7sa as
brother. l1ow caa W. consider them sthei
wise we iaa&blr ia- sams soil, We ar
ruled cad protected by the same gn9ern
rens, ENJOY he game privileges, and iaih
the saas duties.
There is between ,he Jew and the CHRIS
iian seotkeF lie On the former, ef4cieg u
recoii9ctiaa Of asy difference 10 rsilg7,a
that IF grsllsade, Inspired b. a tree i'''
aacs o; cur religion. wai:h in addition
other Fasors. has acquired ssch force IN
We cannos avois Joining our destiny vi
TIA, Of france. YES, France is ou- oa'''
country, and Fsenehmsn ire our brother
This glorious tile, while 1t gives u' M
ae.; -, .t.Ho IN pDr own winds IL a pl:ss