Alexandria advertiser and commercial intelligencer. [volume] (Alexandria [Va.]) 1800-1803, 1803-06-07

ments, and leveling kings with eobJe,,
thinkers and even with fuch men a. himlelr
He compares two things, in two diffrte,e
ranks and denominations Of exiaence-
that is, an individual with fyHern-ipe
as if he ihould FAY friar is as bad as The
Mahomedan religion--or faymaker a.
good as a revolution. But this is not al,
When he comes 10 prove the perfection
Of the contribution he is apPlaudine-s
contribution, the executive part Of which
was competed of five members, he end,a.
vors TO fhew that there is attached to II.
number Ji0e peculiar excellence that let,
il above ali Others kind of cabaliaicsl
virtue belonging TO no other number in
the numeration table. Theie are his
words
g W5eneuer an oJiervat;au can }.
dra1vu finn The eeonomy If nature, it !,
aU0rtb attending to ard the meys 70 All
has bsen exR0mayy to make eompa,i(m
6ef1veen the bad, 9oAifie ard tie aatural
BABY. Folloev then this idea, qve fee that
satare, IN the cegfruaiox Of the bunaa
frame, has aaed BY The number Ave
There are namiaaly fve (falfs. Hadmsr.
been neesDary, %e a0aAldbave sivfu fbtm.
Each Of tbe extremiaes a5o te,mmohsm
that nam5e, of fingers ar tors, and eoe
eourot eoueeive The nfefalueG or The quart
sfmoye. Its nJo qOortb o5jer0ing that
nature a5tears IL have teen fud1oas in
exploding individually ortbe numter one.
She has not committed 1be 2,slevvQtian ef
any gfthe /enlrsto a lfagA orgau. See;ag
ard be0riug, The 1900 principal JSgles, baVs
doa5Ie orgaa;; @aJo has fufs--torlmfl-
ling, tboxgb a d!6fsse2t raod,fontioa, uhe
fo,e,unner eftlRe--0nd as to feeling, it
exit, in <qey p3rt Of 1be boay. Jfa
l5oaid be otyeR<d that fntllmg IS atJelatt.
Ja djfwa /esJt, and rot a djfjuR mod!f.
cofion, and that ii has buf ore s,gan, The
uof,i, it mag be ,ema,ked, tbot ibis Jent
is The mga ,nffror, 'b< A4f nte.Oay,
and the eavliea. dJbewsa qvjlk, 1T M
61lss. Jftbeu 4ve take nature for or
gajds in continuing d .g6vuxmtnt, egs
mya in tkr f,R Place exploae individually,
or tbe number one, from aN The attn
works Of gove,umtnt at Aef; and asp
plurality, qve may al qreAiJoilo1v her ME.
fbod as mVent an0fbfr. This is dore ii
Continuing a dirraoy ef ,fve membfrf
tboHgd IT'S msR predadk tbe idea q f''
bying nature did xst oeesr at The hm.
The reajon qUb1- The t7vs forncils are ~.
mes ous IS nat from The neeeHv Of tbqt
being II, On accoaufof bafusis, bat 6scogF
that f0syy Part gfsbe rpa5he %4A find
aadfeelHyeJm tbs national re2'gfn'a.
non"
Ii is really worth con6deting what the
condition ofthat mans mind rnuf be who
could have recourie TO gueh wfetched trah.
How utterly deaitute Of shought or argo.
ment his head NUT be, ard how entirely
deprived of common fenic who could ex.
pstf fuch abominable nonienie to be iiaso
ed TO with patience. Oh, great God
how wildly juf are thy dhPsniarof'
even here, for how dilgraceful IS the De-
cline, and how deplorable will be inc
end of this wretched man EmPh'u-
caily rliierabIe mutt he be indeed, who
frds himieif cut OFF here from all i0'
Y 'ich he iacTiGced his hopes OF hereafter;
aDs find himfelffhut out from all hopes
of5hcr after, by a lite productive OF no.
thing bu pain, forrow, miGssy, dliafPoin''
meat, al, fhame here.
We wi clofe thefe few lhort ohierVa'
tio1s, with Gail on cur readers aileD
.ion to thi..g we'll worth the notlce ofA.
men, but parei ,nlarly of theie, who 'Fo'
negligence, vanl-y or vice, Ind 10 'h'"'
felves relsxatian of religious faith
Let them repent ana be humble, "'st
they Fee the idoIatar, and high pfleN .
the religion Of reafon, after protanlng' At.
tacking and rencuneing chrltianity
,ccon,+ rs ire miracles all az once, Io'