Esau

Esauis the elder son ofIsaacin theHebrew Bible. He is mentioned in theBook of Genesisand by theprophetsObadiahandMalachi.The story of Esau and Jacob reflects the historical relationship between Israel andEdom, aiming to explain why Israel, despite being a younger kingdom, dominated Edom.The ChristianNew Testamentalludes to him in theEpistle to the Romansand in theEpistle to the Hebrews.
According to the Hebrew Bible, Esau is the progenitor of theEdomitesand the elder brother ofJacob, thepatriarchof the Israelites.Jacob and Esauwere the sons of Isaac andRebecca, and the grandsons ofAbrahamandSarah. Of the twins, Esau was the first to be born with Jacob following, holding his heel. Isaac was sixty years old when the boys were born.
Esau, a "man of the field", became ahunterwho had "rough"qualities that distinguished him from his twin brother. Among these qualities were his redness and noticeable hairiness.Jacob was a plain or simple man, depending on the translation of the Hebrew wordtam(which also means "relatively perfect man"). Jacob's color was not mentioned.Throughout Genesis, Esau is frequently shown as being supplanted by his younger twin, Jacob (Israel).
According to the Muslim tradition, theprophetYaqub, or Israel, was the favorite of his mother, and his twin brotherEsauwas the favorite of his father, prophetIshaq, and he is mentioned in the "Story of Ya'qub" inQisas al-Anbiya.
The story of Esau and Jacob reflects the historical relationship between Israel andEdom, aiming to explain why Israel, despite being a younger kingdom, dominated Edom.
Genesis 25:25 narrates Esau's birth, "Now the first came forth red, all over like a hairy garment; and they named him Esau."The meaning of the wordesauitself is not entirely certain.Others have noted the similarity toArabic:عثا,romanized:ʿaṯā,lit.'hirsute'.The nameEdom(Hebrew:אדום,romanized:ʾəḏom) is also attributed to Esau, meaning "red";the same color is used to describe the color of his hair. Genesis parallels his redness to the "red lentilpottage" that he sold hisbirthrightfor.Esau became the progenitor of theEdomitesinMount Seir.
In Genesis, Esau returned to his twin brother Jacob, famished from the fields. He begs Jacob to give him some "red pottage" (a play on his nickname,Edom.) This refers to his red hair.Jacob offers Esau a bowl oflentilstew (Hebrew:נְזִיד עֲדָשִׁ֔ים,romanized:nəziḏ ʿəḏāšim) in exchange for Esau's birthright (Hebrew:בְּכֹרָה,romanized:bəḵorā), the right to be recognized as firstborn son with authority over the family, and Esau agrees. Thus Jacob acquires Esau's birthright. This is the origin of the English phrase "to sell one's birthright for amess of pottage".
InGenesis 27:1–40, Jacob uses deception, motivated by his motherRebekah, to lay claim to his blind father Isaac's blessing that was inherently due to the firstborn, Esau.
InGenesis 27:5–7, Rebekah is listening while Isaac speaks to his son Esau. When Esau goes to the field to hunt for venison to bring home, Rebekah says to her son Jacob, "Behold, I heard thy father speak to thy brother Esau, saying: 'Bring me venison and prepare a savory food, that I may eat, and bless thee before the Lord before my death.'" Rebekah then instructs Jacob in an elaborate deception through which Jacob pretends to be Esau, in order to steal from Esau his blessing from Isaac and his inheritance—which in theory Esau had already agreed to give to Jacob. Jacob follows through with the plan to steal his brother's birthright by bringing the meal his father Isaac requested and pretending to be Esau. Jacob pulled off his disguise by covering himself in hairy kid goat skin so that when his blind father went to touch him, his smooth skin did not give him away as an imposter of his hairy brother. Jacob successfully received his father Isaac's blessing. As a result, Jacob became the spiritual leader of the family after Isaac's death and the heir of the promises of Abraham (Genesis 27:37).
When Esau learns of his brother's thievery, he is livid and begs his father to undo the blessing. Isaac responds to his eldest son's plea by saying that he only had one blessing to give and that he could not reverse the sacred blessing. Esau is furious and vows to kill Jacob (Genesis 27:41). Once again Rebekah intervenes to save her younger son from being murdered by his elder twin brother, Esau.
Therefore, at Rebekah's urging, Jacob flees to a distant land, Paddan-aram (towardsHarran) to work for his uncleLaban(Genesis 28:5). Jacob does not immediately receive his father's inheritance after the impersonation aimed at taking it from Esau. Having fled for his life, Jacob has left the wealth of Isaac's flocks, land and tents in Esau's hands. Jacob is forced to sleep out on the open ground and then work for wages as a servant in Laban's household. Jacob, who had deceived and cheated his brother, is in turn deceived and cheated by his uncle. Jacob asks to marry Laban's daughter Rachel, whom he has met at the well, and Laban agrees, if Jacob will give him seven years of service. Jacob does so, but after the wedding finds that beneath the veil is not Rachel but Leah, Laban's elder daughter. He agrees to work another seven years and Jacob and Rachel are finally wed. However, despite Laban, Jacob eventually becomes so rich as to incite the envy of Laban and Laban's sons.
Genesis 32–33tells of Jacob's and Esau's eventual reconciliation. Jacob sends multiple waves of gifts to Esau as they approach each other, hoping that Esau will spare his life. Esau refuses the gifts, as he is now very wealthy and does not need them. Jacob bows down before Esau and insists on his receiving the gifts. Esau shows forgiveness in spite of this bitter conflict. He then asks Jacob to follow him to the South but Jacob decides later to move to the North.
See:Wives of Esau.
Genesis 26:34–35describes Esau's marriage at the age of forty to twoCanaanitewomen: Judith, the daughter of Beeri theHittite, andBasemaththe daughter of Elon the Hittite. This arrangement grieved his parents.Upon seeing that his brother was blessed and that their father rejected Esau's union to Canaanites, Esau went to the house of his uncleIshmaeland married his cousin,Mahalaththe daughter of Ishmael, and sister ofNebaioth. Esau's family is again revisited inGenesis 36, this passage names two Canaanite wives;Adhah, the daughter of Elon the Hittite, andAholibamah, the daughter of Anah, daughter of Zibeon theHivite, and a third: Bashemath, Ishmael's daughter, sister of Nebaioth. Some scholars equate the three wives mentioned in Genesis 26 and 28 with those in Genesis 36.Casting his lot with theIshmaelites, he was able to drive theHoritesout of Mount Seir to settle in that region.According to some views, Esau is considered to be the progenitor not only of the Edomites but of theKenizzitesand theAmalekitesas well.
Esau had five sons:
Esau was also known asEdom, the progenitor of the Edomites who were established to the south of the Israelites. They were an ancient enemy nation of Israel.The minor prophets, such asObadiah, claim that the Edomites participated in the destruction ofSolomon's Templein thesiege of Jerusalemin 587 BCE. Exactly how the Edomites participated is not clear.Psalm 137("By the waters of Babylon") suggests merely that Edom had encouraged theBabylonians: God is asked to "remember against the Edomites the day of Jerusalem, how they said 'raze it, raze it to its foundations'" inPsalm 137:7. However, the prophecy of Obadiah insists on the literal "violence done" by Esau "unto [his] brother Jacob" when the Edomites "entered the gate of my people..., looted his goods..., stood at the parting of the ways to cut off the fugitive,... delivered up his survivors on his day of distress".
By theintertestamental period, Edom had replaced Babylon as the nation that burned the Temple ("Thou hast also vowed to build thy temple, which the Edomites burned when Judah was laid waste by the Chaldees").
In theBook of Jubilees, Esau's father, Isaac, compels Esau to swear not to attack or kill Jacob after Isaac has died. However, after the death of Isaac, the sons of Esau convince their father to lead them and hiremercenariesagainst Jacob to kill Jacob and his family and seize their wealth (especially the portion of Isaac's wealth that Isaac had left to Jacob upon his death). "Then Ya'aqov bent his bow and sent forth the arrow and struck Esau, his brother on his right breast and slew him (Jubilees 38:2) . . . Ya'aqov buried his brother on the hill which is in Aduram, and he returned to his house (Jubilees 38:9b)."
Hebrews 12:15–16depicts Esau as unspiritual for thoughtlessly throwing away his birthright.Romans 9:13states, "Jacob I loved, but Esau I hated," based uponMalachi 1:2–3.
According to Islamic scholars, the prophetAyyubwas the great-grandson of Esau's sonReuel.
TheTargum Pseudo-Jonathanconnects the name Esau to the Hebrewasah, stating, "because he was born fully completed, with hair of the head, beard, teeth, and molars."Other traditional sources connect the word with  Hebrew:שָׁוְא,romanized:šāwʾ,lit.'worthless'.
Jewish commentaries have a negative view of Esau because of his rivalry with Jacob and likewise viewed the apparent reconciliation between the brothers described in Genesis 32–33 as insincere on Esau's part. Themidrashsays that during Rebecca's pregnancy, whenever she would pass a house ofTorahstudy, Jacob would struggle to come out; whenever she would pass a house ofidolatry, Esau would agitate to come out.
He is considered to be a rebellious son who kept a double life until he was fifteen when he sold his birthright to Jacob. According to the Talmud, the sale of the birthright took place immediately after Abraham died.The Talmudic dating would give both Esau and Jacob an age of fifteen at the time. The lentils Jacob was cooking were meant for his father Isaac because lentils are the traditional mourner's meal for Jews. On that day before returning, in a rage over the death of Abraham, Esau committed five sins; he raped a betrothed young woman, he committed murder (Nimrod), he denied God, he denied the resurrection of the dead, and he spurned his birthright.
Haman's lineage is given in theTargum Shenias follows: "Haman the son of Hammedatha the Agagite, son of Srach, son of Buza, son of Iphlotas, son of Dyosef, son of Dyosim, son of Prome, son of Ma'dei, son of Bla'akan, son of Intimros, son of Haridom, son of Sh'gar, son of Nigar, son of Farmashta, son of Vayezatha, (son of Agag, son of Sumkei,) son ofAmalek, son of the concubine ofEliphaz, firstborn son of Esau".
According to Rashi, Isaac, when blessing Jacob in Esau's place, smelled the heavenly scent of Gan Eden (Paradise) when Jacob entered his room and, in contrast, perceivedGehennaopening beneath Esau when the latter entered the room, showing him that he had been deceived all along by Esau's show of piety.
In Jewish folklore, the Roman emperorTituswas a descendant of Esau.
According to theBabylonian Talmud, Esau was killed byHushim, son ofDan, son ofJacob, because Esau obstructed the burial of Jacob into thecave of Machpelah. When Jacob was brought to be buried in the cave, Esau prevented the burial, claiming he had the right to be buried in the cave; after some negotiationNaphtaliwas sent to Egypt to retrieve the document stating Esau sold his part in the cave to Jacob. Hushim (who was hard of hearing) did not understand what was going on, and why his grandfather was not being buried, so he asked for an explanation; after being given one he became angry and said: "Is my grandfather to lie there in contempt until Naphtali returns from the land of Egypt?" He then took a club and killed Esau, and Esau's head rolled into the cave.This means that the head of Esau is also buried in the cave.
Jewish sources state that Esau sold his right to be buried in the cave. According toShemot Rabbah, Jacob gave all his possessions to acquire a tomb in theCave of the Patriarchs. He put a large pile of gold and silver before Esau and asked, "My brother, do you prefer your portion of this cave, or all this gold and silver?"Esau's selling to Jacob his right to be buried in the Cave of the Patriarchs is also recorded inSefer HaYashar.
South of the Palestinian town ofSa'iron the West Bank there is a tomb reputed to be that of Esau –El 'Aisin his Arab name.
ThePEF'sSurvey of Western Palestine(SWP) wrote:
The SWP stated this identification was false and that Esau's tomb was in the BiblicalMount Seir.