Muhammad Rumfa

Muhammad dan Yakubu,pronunciationknown asMuhammad Rumfapronunciationwas the sultan ofKanofrom 1463 until 1499. His reign was characterized by wealth and opulence and signaled the rise of the Kano's commercial dominance in the region.Under the guidance of famed Berber Scholar, Muhammad Al-Maghili, he was also responsible for much of the Islamization of Kano.
In total, the Kano Chronicle attributed twelve innovations to him, including; extending the city walls, building a large palace, the Gidan Rumfa, promoting slaves to governmental positions and establishing the Kurmi Market.The Great Mosque of Kanowas also built during his reign. Rumfa’s reforms also proved to be the catalyst that would propel Kano to its political peak, resulting in the first Kanoan Empire under his grandson, Muhammad Kisoki..
He was the firstSarki(Hausa title for chief) who used "Dawakin Zaggi" in the war withKatsina Emirate. He was also the first sarki who practised "Kame". He appointed Durman to go round the dwellings of the Indabawa and take every first-born virgin for him. He was the first sarki to have a thousand wives. His era of oligarchs came to be eponymously known as the "Rumfawa", and would last until their replacement by the "Kutumbawa" in 1623. Muhammad Rumfa is considered by historians to be Kano's greatest ruler due to the reforms executed during his reign.
The lineage of Muhammad Rumfa and his two predecessors is the subject of much debate. The Kano Chronicle lists Rumfa as the son of Yakubu, the nineteenth ruler of Kano and Fasima Berana (a Kanuri name). However, some sources list Rumfa, Yakubu, and Abdullahi Burja as paternal half brothers and others list Yakubu as the first of the Rumfawa. These sources state Rumfa's mother to be Fatima, a woman from Rano.
Furthermore, some historians theorize that he came from Daura by way ofGayaor from Kula in Northern Gaya. It is believed that while the Rumfawa were likely descendants of Bagauda, their faction were primarily based in or ceased power with the aid of Gaya and possibly the backing of Bornu. The events that transpired in the reign of his predecessor signified the full assimilation of Gaya into Kano and saw the men of Gaya come into prominence in the state. The Kano chronicle states that after Yakubu's accession, the King of Gaya, Agalfati, who was also the son of the King ofMachina, came to Kano and his kin assumed stewardship of various important towns in Kano, mainly, the historic Hadejia, Gayam, and Dal. The new ruler of Hadejia was also bestowed the stewardship of Garin Gabas. Dal was located strategically between Burum Burum, Rano and the pagans of Southern Kano. This could be seen as a reward for Gaya's role in the Rumfawa's accession or part of the terms for their submission to Kano. Gaya was one of the last major provinces to be fully incorporated into Kano.
“He was a good man, just and learned. He can have no equal in might, from the time of the founding of Kano, until it shall end...surely there was no Sarki more powerful than Rumfa”
Rumfa succeeded his father in 1463. His reign was characterized by unprecedented economic growth, numerous administrative reforms and great infrastructural development. Rumfa inherited a booming economy which saw a wave of migration of scholars and traders, mostly ofArab,Kanuri,BerberandFuladescent. The most notable of these migrants was popular Berber scholarMuhammad Al-Maghiliwho claimed to be aMujaddid. He had a brief stop inKatsinabefore coming to Kano. It is said Al-Maghili was implored by the Islamic ProphetMuhammadin a dream to go west and spread Islam. He then took the soil ofMedinaas a sample and set out comparing the soil sample to each place he visited until he came to Kano where he saw a resemblance between the soils. There he concluded that he had found his destination. He came with many Islamic books and sought to teach the people about the Islamic faith. When he felt that he had accomplished his goal and learned men were ubiquitous, he left Kano for Masr (Egypt), leaving Sidi Fari to carry on his work.
Under the tutelage of Al-Maghili, Rumfa made numerous Islamic reforms and encouraged the pure practice of Islam in the Sultanate, humbling the pagans (Abagayawa in particular) in the process and banning their practices. He built aminareton the site of the pagan sacred tree after cutting it down. Rumfa also built numerous mosques and during his reignEid al-Fitrwas first celebrated in Kano. Rumfa granted slaves positions in his government, some of whom he entrusted with the treasury. He is also said to have formed the "Taran Kano" (Council of Nine) who were meant to be advisers andKingmakers. Kulle (Purdah) was first practiced by him. The Sultan established theKurmi Marketto improve trade and also installed anOmbudsmanfor better governance.
Al-Maghili wrote the book "On the Obligation of Princes" as a guide for the Kano Sultan and for a time was an influential figure in his court. Some of Maghili's descendants and that of his entourage (Sharifai) are still in Kano.
Luxurious clothing and expensive ostrich feather shoes were common among government officials. Thekakakiwas also first used during his reign. His wealth is owed to Kano's commercial prosperity during this period. Kano arguably achieved the height of its reputation as a trading center in the Middle Ages during his reign.Leo Africanus's description of Kano is believed to be that of Rumfas era. He described the locals as "wealthy merchants and skilled craftsmen" and commended the cavalry of the Sultan's army. He also noted the abundance of rice, corn, cotton and citrus fruits.
Though Kano experienced growth and opulence under Rumfa's reign, the sultanate was engaged in a war withKatsinaand was reportedly the victim of an invasion by the powerfulSonghai Empirethough the latter is historically dubious.
Rumfa's war withKatsinamarked the first time a war ensued between the two states. It lasted for eleven years with no decisive victor. During this war, the Sultan was said to be the first ruler to utilize the "Dawakan Zagi", a form ofpsychological warfare.
The army ofAskiya the Great, in alliance with his hausaAide de campMuhammad Kanta KotalofKebbi, was said to have subdued most Hausa States. The Songhai marched into Kano on the invitation of Kano's sister statesZazzauand Katsina who sought for Askiya's intervention in dealing with Kano but ended up being the first casualties of his conquest.After a long siege, Kano fell to Songhai forces. Askiya had some of his men, reside in kano to collect the imposed tax and exhorted Rumfa to marry his daughter believed to be Madaki Auwa to solidify his position.
The conquest of the Songhai in Hausa land was mainly drawn from the accounts of Leo Africanus. But his venture into Hausaland is the subject of debate. His account is believed to be based on hear-say inGaoorTimbuktuabout events that may have transpired around Rumfa's era and sort to glorify the exploits of the Askiya. Other historians have argued that the Songhai authority over Hausaland was "at best ephemeral and perhaps non-existent". Humphrey J Fisher argued that while the invasion may have happened it had no lasting impact and the effects were over-inflated while being open to the possibility that the invasion never happened at all. Furthermore, the Songhai and Hausa Chronicles make no mention of this event. The Kano Chronicle while fair enough to mention Kano's misfortunes at various times made no mention of the Songhai Conquest.Others likeLady Lugard, have argued that the omission of the Songhai Invasion from the Hausa Chronicles is due to the indifference of the Hausa States when it came to non Hausa States.It is widely accepted that if the Songhai Conquest in Hausaland happened, it was merely a paltry event. Rumfa's supposed marriage to Askiyas daughter may have been diplomatic. Some attribute the conquest entirely to Kanta Kotal.
Muhammad Rumfa was said to have taken every first born virgin for himself and had a thousand concubines. His most notable spouse is the influential Madaki Auwa, with whom he sired his successor,Abdullahi dan RumfaandAbubakar Kado, the twenty fifth ruler of Kano with.
Oral traditions dictate that his epithet "Rumfa" came because during his time, wild dogs were rampant and feasted on the food of Kano's inhabitants. When they came to the Sultan for a solution, his grandson Muhammad, who was playing in his court, suggested they buildrumfa(sheds) where they could keep the food out of the dogs' reach. At first, the Sultan was dismissive of the child's advice but his advisers saw the wisdom of the child's statement and compelled the Sultan to consider it. The child's advice worked and the people prayed that he would one day become Sultan. Muhammad would later become the twenty second ruler of Kano and the first Emperor of the Kanoan Empire.
Rumfa is widely considered to be Kano's greatest king. Some of the structures he built and the administrative reforms during his reign are still being used in Kano today. The Kings palace, Gidan Rumfa, is named after him. So is the prestigiousRumfa college, Kano.
Below is a full biography of Muhammad Rumfa (or Muhammad Rimfa) fromPalmer's 1908 English translation of theKano Chronicle.