Macedonian Australians

Macedonian Australians(Macedonian: Македонски Австралијанци) areAustraliancitizens ofMacedoniandescent. Many arrived in the 1920s and 1930s, although larger numbers came toAustraliaafterWorld War IIand theGreek Civil War. By far the largest wave of immigration was during the 1960s and 1970s. As of the2021 Australian census, Macedonian is the most-spoken Eastern European language in Australia.
In 2001, 81,898 people claimed Macedonian Ancestry, in 2006 this rose to 83,978 in 2006. Macedonian was the 21st most common ancestry group. Of the total number who claimed Macedonian ancestry in 2001, 39,244 or 47.9% were born in Macedonia, 35,805 or 43.7% were born in Australia, 2,919 or 3.6% were born in Greece and roughly 5% were born elsewhere.In the 2021 Census, 41,786 Australian residents are listed as having been born inNorth Macedonia, and a total of 111,352 residents declared their ancestry as Macedonian, either alone or in combination with another ancestry.In 2011Macedonianwas spoken at home by 68,843 residents, reducing slightly to 66,173 over the ten years to the 2021 census.In 2021, North Macedonia was the 47th most common birthplace in Australia.
Australian cities with the largestMacedonian-born communities areMelbourne(17,286, in particular the outer suburbs),Sydney(11,630, in particular in theSouthern) andWollongong(4,279 - about 1.6% of the Wollongong population).
Most Macedonian Australians are of theOrthodox Christianfaith, although there is a small number ofMethodistsandMuslims. 36,749 Macedonian-born Australian residents declared they were Christian, and 2,161 stated they were Muslim. In 2001 there were a total of 53,249 adherents to the Macedonian Orthodox Church. 28,474 or 53.5% of these were born in Macedonia, 21,324 or 40% were born in Australia, 1,340 or 2.5% were born in Greece and roughly 4% were born elsewhere.
According toABSdata from 2021, 66,173 people were using Macedonian at home, making it the most-spoken Eastern European language, with more speakers than Russian, Polish, Serbian or Croatian. This makes Macedonian, on the night of the 2021 census, the 27th-most-spoken language at home in Australia (including English).In 2001, one-third of Macedonian speakers were aged over 65, 25.9% were aged from 55 to 64, 31.8% were aged from 25 to 54, 1.2% were aged from 13 to 24 and 7.7% were aged from 0–12. 53.2% or 38,826 speakers were born in Macedonia, 37.6% or 27,051 speakers were born inAustralia, 4.4% or 3,152 speakers were born inGreeceand a further 1.3% or 908 speakers were born inYugoslavia.
Most Australians born in territory of Macedonia use Macedonian at home (35,070 or 86% out of 40,656 in 2006).Proficiency in English for Australians born in Macedonia was self-described by census respondents as very well by 33%, well by 33%, 26% not well (8% didn't state or said not applicable).
The most significant populations of Macedonian speakers as of 2001 wereMelbourne- 30,083,Sydney- 19,980,Wollongong- 7,420,Perth- 5,772,Newcastle- 1,993,Geelong- 1,300,Queanbeyan- 1,105.
Many suburbs have large Macedonian speaking communities, the largest arePort Kembla(20.9%),Thomastown(16.7%),Banksia(16.1%),Coniston(15.9%) andLalor(14.8%). In 2001,Cringilawas titled the "most Macedonian" suburb in all of Australia with 32.8% of its population speaking Macedonian at home.
Macedonians have been arriving in Australia since the late 1880s asPečalba. These Pečalbari (the man in the family) would go and work overseas to earn money then return home with the spoils. This restricted major settlement. The two major waves of early Macedonian immigration, according to Peter Hill, were when in 1924 America implemented tougher immigration policies and in 1936 when theIoannis Metaxasregime came into power.By 1921 there were 50 Macedonians in Australia, by 1940 this number had reached over 6,000, the majority of whom were fromFlorina,KastoriaandBitola. However, before the Second World War, when the Macedonian identity gained popularity,many Macedonians did not have a strong sense of national identity, but of regional one. The general population pre-WWII commonly considered themselves ethnically asMacedonian Bulgariansor simply asBulgarians.Until then the number of Macedonian immigrants in Australia was negligible.
AfterWorld War IIand theGreek Civil Warmany Macedonians from Greece came toAustralia; these people are known asAegean Macedonians, settling in areas includingRichmondandFootscray.When the Yugoslav policies that encouraged its citizens to work overseas were introduced, manyethnic Macedonianswithin Yugoslavia left for Australia. The peak of this emigration was in the early 1970s. They settled in mainly industrial districts, particularly inWollongongandNewcastle, in the Melbourne suburb ofThomastownand the Sydney suburb ofRockdale. Many Macedonians from Yugoslavia would also settle in isolated parts of Australia such asPort Hedland. Most of these immigrants were from an agricultural background. Macedonian migration had slowed by the 1980s only to restart in the early 1990s after thebreakup of Yugoslavia.
As at the 2006 census 64% of Australian residents born in Macedonia had arrived before 1980.
Macedonians have been migrating to Victoria since the late 1880s. Many "pečalbari" decided to settle and they travelled the countryside looking for work as itinerant labourers. Others establishedmarket gardensor small businesses in both rural and city areas. Many thousands of Aegean Macedonians came to Victoria in the post war period, today the largest group of Aegean Macedonians can be found in Victoria. During the 1960s and 1970s they were joined by thousands of Macedonians from theSocialist Republic of Macedonia. In 1982, KUD Jane Sandanski was established in St Albans and is still in operation to this day. In 1991, Macedonia declared its independence from the Yugoslav federation. Business migrants from Macedonia soon began to arrive in Australia. By 1986 there were 24,090 Macedonian speakers in Victoria, this reached a peak in 1996 with 32,949 people using Macedonian at home. As of 2006 37,434 people in Victoria had either full or partial Macedonian ancestry.Currently, there are over 40,000 people in Greater Melbourne of Macedonian descent, making up around one percent of the population - the 17th largest ethnicity in the city behind Lebanese but ahead of Croatian.
In Victoria, Macedonians establishedSt. George in Fitzroy, Melbourne during the late 1950s as the first independent Macedonian Orthodox church inside Australia and outside of Macedonia.In Melburnian suburbs with Macedonian communities, other churches were established such asSt. Ilija,St. Dimitrija,St. Nikola,St. George & St. Mary,St. Mary,St. Petka, and in GeelongSt. John the Baptist.Macedonian Melburnians also built the first Macedonian Orthodox monastery St. Kliment Ohridski - Chudotvorec in the vicinity ofKing Lake.The Macedonian community of Australia views the Macedonian Orthodox Church as a "Guardian" of Macedonian identity, its people and cultural traditions.
AfterNorth Macedoniagained independence in 1991 as the Republic of Macedonia, Greek Australians opposed the move through local protests and tense relations developed with Macedonian Australians.There were some businesses, community buildings and Orthodox churches belonging to both groups which were either destroyed and attacked.Australia recognised Macedonia under its temporary name as "FYROM".Responding to the Greek government stance, the Australian Federal Government issued a directive that its agencies and departments call Macedonians as "Slav-Macedonians" and some people from the north of Greece as "persons associated with Slav-Macedonians".Government owned media, theABCandSBSdismissed the federal government decision.
In the mid 1990s, Victorian PremierJeff Kennettbacked the Greek position over the Macedonian question in his attempts to shore up local electoral support.At Kennett's insistence, his state government in 1994 issued its own directive that all its departments refer to the language as "Macedonian (Slavonic)" and to Macedonians as "Slav Macedonians".Reasons given for the decision were "to avoid confusion", be consistent with federal naming protocols toward Macedonian Australians and repair relations between Macedonian and Greek communities.It was accepted that it would not impact the way Macedonians self identified themselves.The decision upset Macedonians, as they had to use the terms in deliberations with the government or its institutions related to education and public broadcasting.
In mid 1995, the Macedonian Community through its organisation, the Australian Macedonian Human Rights Commission challenged the decision on the basis of theRace Discrimination Actat theHuman Rights and Equal Opportunity Commission(HREOC).The plaintiffs described that the government directive treated Macedonian differently and with an unequal status from other officially recognised languages.The commissioner acknowledged the distress the directive caused, but upheld it due to its intent of decreasing community tensions and not causing discrimination based on ethnic background.After the case was dismissed, the Macedonian community went to theFederal Court.The judge stated that HREOC had made errors in its interpretation of various terms and ruled that discrimination had occurred based on ethnic background.The Federal Court repealed the decision in 1998 and since then the prefix "slavo-" has been dropped, on the basis of racial discrimination.
The new state government lost an appeal challenging the decision and then went to theHigh Court of Australiawhere it was defeated in 2000 after a ruling was made favouring Macedonians in Australia.As a result of local Greek community pressure, the language name matter was still not addressed in Victoria, causing further distress among parts of the Macedonian community.The issue returned to HREOC and in late December 2000, the commissioner ruled that the directive was not in accordance with the law and that it was discrimination based on ethnic background.The commissioner stated that people from the Macedonian community had experienced distress and humiliation as the Victorian Government had not conducted itself lawfully.The state government said it would remove the language directive and PremierSteve Bracksurged acceptance of the ruling among local communities.
In early 2018, amid efforts by the Republic of Macedonia and Greece to resolve theMacedonia naming dispute, some Macedonian Orthodox churches and sporting centres in Melbourne were vandalised with racist and violent graffiti causing distress among the Macedonian community.The Macedonian community organised rallies in Sydney, Melbourne and Perth in support of the Macedonian state retaining its name.Macedonian Australians viewed thename change Macedonian referendum (2018)as a flawed process and a majority of community members expressed that they would boycott the vote.
A prominent group of Macedonians has existed in the Geelong area since the 1950s. The first Macedonians, primarily from Aegean Macedonia, arrived in the late 1930s to work in the Industries which surrounded the city. This community, composed mainly of single males, did not establish any form of community or cultural amenities. By the Second World War much of this community had left to seek employment in Melbourne. AftSome suburbs with significant Macedonian populations (percentage with Macedonian ancestry) incer the Second World War the Geelong branch of the Macedonian-Australian People's League had been founded. By 1955 a large group ofAegean Macedonian refugeeshad arrived in the city. in 1956 the first Macedonian soccer club had been founded in the area. This group was active in the establishment of the Macedonian Communist in Geelong. Throughout the 1960s and 1970s this group of Macedonians was joined by immigrants from the Socialist Federal Republic of Yugoslavia. A KUDBiser/Pearlwas founded in the area and plans to consecrate a Macedonian Orthodox Church were drawn up. In 1965 the Macedonian-based soccer club "West Geelong" was founded.
Eventually as more and more Macedonians immigrated to the area another KUD was founded and the plans for the Macedonian Orthodox Church were realised. The church "St Jovan the Baptist" was built in the suburb of Batesford. The community was soon involved with the Macedonian Cultural Week program throughout the 1980s. During the 1990s the community was able to establish itself in the area while the "Macedonian Orthodox Centre" and organisations such as the "Macedonian Senior Citizens Club" were founded. In the following years the community helped to support theFederation of Macedonian Cultural Artistic Associations of Victoria. In 1996 there were 1,341 speakers of Macedonian in the Geelong area this fell to 1,167 in 2006.The number of people born in the Republic of Macedonia also fell from 839 in 1996 to 752 in 2006. The number of people claiming Macedonian ancestry in 2006 was 1,415. The largest groups of Macedonians in the Geelong area could be found in Bell Post Hill (6.1%),Norlane (3.5%), North Geelong (1.3%), Hamlyn Heights (2.5%) and Lovely Banks (5.3%).
A community of Macedonians has existed inSheppartonsince the 1930s. It is considered to be one of the original Macedonian settlements in Australia. Early pioneers fromGreek Macedonia(also known asAegean Macedonia) began to come to Shepparton in the 1920s and 1930s. Many of them established Market Gardens. After theSecond World Warand the Greek Civil War a large number of Aegean Macedonians emigrated to Shepparton. The Macedonians of Shepparton soon became an active force in theMacedonian-Australian People's Leagueand a branch was et up in Shepparton in 1946. Picnics, dances and functions were organised by the local branch. Although some Macedonians came to Shepparton in the 1960s and 1970s fromYugoslavia, the majority of the community were Aegean Macedonians. In the 1970s the St George, Orthodox Church was built although the local congregation was primarily Macedonian.The "Florina Saturday School and Community Centre" was built in 1978 next to the church. The school is still open today and teaches both Greek and Macedonian. Shepparton formed sister city arrangements with the twoMacedoniancities of Resen and Salonica.In 1986 the first annual "Macedonian Cultural Day" was held. A 1966 figures puts the number of Macedonians in Shepparton at 600. In 1996, 322 people were speaking Macedonian at home, by 2006 this number had fallen to 213. In 2006, 254 people claimed Macedonian ancestry, of which 78 were born in the Republic of Macedonia.
The city ofWerribeebetween Melbourne and Geelong was one of the original Macedonian settlements in Australia. The first Macedonians arrived in Werribee in 1924, and had great success growing peas, cauliflowers and tomatoes. Many also took to dairy farming and market-gardening. In 1934 the "Greek Macedonian Community of Weribee South" was founded among the Grecophile Macedonians. By 1940 many more had come to the Weribee area, a Macedonian cafe and restaurant had also been set up. In 1947 a branch of theMacedonian-Australian People's Leagueopened in Weribee. It took an instrumental role in the Hospital Appeals. The branch went on to establish a local KUD and social group. After the Greek Civil War a large influx of Aegean Macedonians came to the Weribee area. They would form the backbone of the Macedonian community in Werribee. In the 1960s many Macedonians from Yugoslavia also came to Australia. By the 1970s a Macedonian hall had been set up and two more KUD's had been founded in the area. The Macedonians are well established in the Weribee area and have made a lasting contribution to the region. By 1991 there were 565 Macedonians speakers in Weribee, this rose to 964 in 2006. The number of people claiming Macedonian ancestry are 1,154.
Many of the first Macedonians came to New South Wales. During the 1920s, 1930s and 1940s many Aegean Macedonians settled in Crabbes Creek, Queanbeyan, Newcastle and Richmond. By the time of theMacedonian-Australian People's LeagueMacedonians could be found all over the state. Branches were opened in Sydney (Vesela Makedonija), Queanbeyan (Alexander the Great), Richmond (Kotori), Crabbes Creek (Sloboda), Katoomba, Port Kembla, Forbes, Braidwood, Beechwood (Wauchope), Lithgow, Captains Flat, Newcastle, Bonnyrigg and Griffith.The first Macedonian hall built in Australia was the Macedonian Cultural Hall in Crabbes Creek.From the 1960s thousands of Macedonians from the Bitola, Prespa, Struga and Ohrid regions of Macedonia would come to New South Wales. Many of these immigrants settled in Wollongong, Sydney and Newcastle. Today the Macedonian Community in New South Wales is the second largest in Australia. By 2001, 30,658 people were speaking Macedonian at home with 19,057 of these born in theNorth Macedonia. In 2006, 34,316 people claimed Macedonian ancestry but community spokesperson claim that in New South Wales there are over 70,000 Macedonians.
Sydney is home to one of the largest concentrations of Macedonians in Australia and in thediaspora. The first Macedonians came to Sydney in the early 1920s before making their way to the coal fields of the Illawarra or Hunter Valley, the heavy industrial centres of Port Kembla and Newcastle, or heading inland to places like Broken Hill and Richmond. The first Macedonian to settle in Rockdale was Risto Belcheff from the villageCapariin 1945. By 1946 a branch of theMacedonian-Australian People's Leaguewas opened in Sydney, it was known asVesela Makedonija. TheVesela Makedonijabranch founded the Ilinden Soccer Club in the same year.In 1948 the group established a KUD also known as "Vesela Makedonija". From 1948 - 1953 the Macedonian Newspaper "Makedonska Iskra" was published in Sydney. From 1946 to 1960 Macedonian dances were often held in the Zora Hall. In 1957 the first Easter dance took place in the Trades Hall, the Russian Club was also a common hall for dances and celebrations. From 1960 onwards thousands of Macedonians from the Bitola and Prespa regions of Macedonia settled in Sydney, most notably:Rockdale, Arncliffe, Bexley, Bankstown, Yagoona andBanksia. The Macedonians started to meet every Christmas Day in theRoyal National Park, this tradition continues today.A second, KUD Ilinden was set up. In 1969 and the only Macedonian Orthodox Cathedral in NSW and the first Macedonian Church in Sydney, Свети Кирил и Методиј/Saints Cyril and Methodiusof Rosebery was built.
In 1975 the Macedonian Orthodox Church, Света Петка/Saint Petkaof Rockdale was established by Macedonians from the village ofCapari. In 1976 the Macedonian Ethnic School, 11 October was founded in Yagoona followed by a second in Canley Vale, St Nikola, in the following year. In 1977 the foundation stone was laid for Свети Никола/Saint Nikolaof Cabramatta was laid. Soccer clubs such asBankstown City Lions(Sydney Macedonia),Rockdale City Suns(Rockdale Ilinden), Yagoona Lions Soccer Club and Arncliffe Macedonia Soccer Club were all founded by Macedonians. The Macedonian Literary society of "Gligor Prličev" was founded in Sydney in 1978. The Society releases a quarterly journal calledPovod. The society maintains a Macedonian-language library. The society organises competitions for literature. And in 1985 the society published a volume of poems calledVidici(Vistas) with poems from 31 Australian Macedonian poets, this was done with the help of the Australia Council. Members of the Society have been invited to the prestigiousStruga Poetry Evenings.In 1983 ties with SR Macedonia were strengthened as Bitola and Rockdale became sister cities.
In 1985 the Macedonian-language newspaper "Makedonski Vesnikwas first printed in Rockdale, New South Wales, whileThe Australian Macedonian Weeklywas another Macedonian-language newspaper that was printed in Victoria. The First Macedonian Cultural Day was held in Rockdale in 1986. By 1987 two more ethnic schools had opened inArncliffeandRockdale. By 1989 nearly 20 additional KUD's were operating in Sydney they were; KUD Tanec, KUD Orce Nikolov, KUDMirče Acev, KUDDame Gruev, KUD Sv Naum, KUD Kiril I Metodij, KUD Kitka, KUDKarpoš, KUD Makedonka, KUD Makedonski Orel, KUD Egejska Makedonija, and KUD Gerdan.The "Australian-Macedonian Mountaineering Association" was established by Dimitar Illievski. After theBreakup of Yugoslaviain the early 1990s many more Macedonians began to immigrate to Sydney. Much of the second generation began to migrate westwards to Fairfield and Liverpool as they gained affluence. It soon emerged that there were three major concentrations of Macedonians in Sydney, the Rockdale-Hurstville Area, Bankstown-Yagoona and Bonnyrigg-Fairfield. Today around 12 Radio programs service the Macedonian community in Sydney. Another church Света Богородица Пречиста/Holy Mother of Godin Liverpool has also opened and Macedonian is now taught atMacquarie University.
By the 1990s the Macedonian Community had constructed numerous halls the largest is the "Ilinden Centre" in Rockdale. Burek Shops, Kafani and Macedonian Associations have been the most prominent impact that Macedonian immigrants have had on the local community. The "Australian-Macedonian Mountaineering Association" operates from Holsworthy. Many pensioner groups and youth associations have been set up to cater for a diverse demographic. The most notable Macedonian soccer team in Sydney are theRockdale City Sunsotherwise known asRockdale Ilinden. The total number of Macedonian speakers reached a peak in 2001 with 19,980 speakers, this fell to 19,033 speakers in 2006. The number of Macedonian born has fallen to 11,630 while the total number of people claiming Macedonian ancestry is 22,068. Community spokespersons claim that over 30,000 Macedonians reside in Sydney.
Richmondwas one of the original Macedonian Settlements in Australia. The first Macedonian to come to Richmond was Steve Pandu, from the village Kotori in Lerin, Macedonia (Florina, Greece) in 1927. He was joined by many other Macedonians and by 1938 they had established many farms and market-gardens. Soon more Macedonians came to establish orchard's in theAgnes Banksarea. Many family members were brought out from Yugoslavia and Greece.in 1946 a chapter of theMacedonian-Australian People's Leagueopened in Richmond. The Macedonians in Richmond were an integral part in Macedonian-Australian society. By 1950 a large concentration of Aegean Macedonians from the village Kotori was present. After theMacedonian-Australian People's Leaguedecentralized theRichmond Macedonian Associationwas founded in 1961. Later still in 1980, this organisation split half, forming theAegean Macedonian Social and Cultural Societyand theMacedonian Cultural and Art Society, Pelister. TheAegean Macedonian Social and Cultural Societywent on to raise over $100,000 to build their own cultural centre which was opened on 26 December 1983, the Macedonian Hall, Kotori.Today both groups still operate independently although talks of re-unification have been fruitless. In Richmond two KUDs were set up, KUD Pelister and KUD Kotori. Community spokespersons claim that there are over 700 Macedonians in the Richmond Area.
The 1996 census recorded 267 Macedonian speakers; this fell to 218 in 2006. The total number of people claiming Macedonian ancestry in the Richmond area in 2001 was 291.
The community frequent the local Catholic church or the other Macedonian Churches in Sydney. Many Macedonians have large amounts of real-estate in the Richmond area. Macedonians have played an important part in shaping the history of Richmond.
The first Macedonian to arrive in the Illawarra was Riste Sazdanov in 1924. He initially arrived to work in thePort Kembla Steelworks. It is estimated only a few hundred Macedonians immigrated to the Illawarra region in the pre-World War Two period. Despite this the first Macedonian cafe was founded in 1943 by Trajan Rakovitis from the Lerin village of Rakovo. in 1946 a branch of theMacedonian-Australian People's Leagueopened in Port Kembla. Most of the Macedonians in Wollongong are post-war migrants from theSocialist Republic of Macedonia. From 1960 onwards thousands of Macedonians were employed in thePort Kembla Steelworks, they primarily settled in the nearby suburbs ofCringila,WarrawongandConiston.
In 1971 the firstSredselowas introduced to Lake Heights by Lambe Nestoroski, Trajan Ristanovski and Sergija Sekuloski, it soon spread to Cringila. The firstMacedonian Orthodox Church, Свети Димитрија Солунски/Saint Dimitrija of Solunof Wollongong was built in 1972. The Macedonians founded many soccer clubs such as, Wollongong United orWollongong Makedonija, Warrawong United, Lake Heights Junior Soccer Club, Cringila Lions Soccer Club, Coniston Macedonia Soccer Club, Shellharbour Barbarians and Pelister Illawarra Soccer Club. A friendly rivalry exists between Wollongong United whose fans base is primarily from Bitola, Cringila Lions Soccer Club whose fan base is primarily from Struga and Warrawong United whose supporters are primarily from the Mariovo area. A Macedonian Theatre was established in Cringila in the late 1970s, The "Macedonian theatre of the Illawarra" produced many notable performances and was later renamed after its patron,Bill Neskovski.By the 1970s an estimated 85% of Cringila and 55% of Port Kembla, 35% of Coniston and Warrawong were Macedonians.
The second church built was, Свети Климент Охридски/Saint Kliment of Ohridof Port Kembla, was consecrated in 1989. By 1986 an estimate 4% of the total Illawarra region was Macedonian. During the 1980s many Macedonians migrated to more affluent suburbs in the Illwarra and to Canberra. A branch of theVMROpolitical party was also founded in Wollongong. Many Macedonian "Cultural and Folkloric Groups" (Macedonian:Културно Уметички друштва,romanized:Kulturno Umetički Društva) such as; KUD Makedonija, KUD 11ti Oktomvri, KUD Biljana, KUD Nikola Karev, KUD Mlada Makedonka and KUD Makedonski Biseri were founded. By 2001 only 32% of Cringila and 21% of Port Kembla were Macedonians, while 11% of Blackbutt and 7% of Barrack Height were Macedonian. In 2006 there were 8,111 Macedonians in the Illawarraand 7,420 speakers of Macedonian. The custom ofSredselostill continues in Cringila today and is the highlight of the Macedonian Social Year. The first Macedonian Orthodox monastery in NSW, Света Петка/Saint Petka, was built inKembla Grangein 2006. Two Macedonian-language radio stations service the community along with a range of support services, the community has a quarterly journal called "KOMPAS".
Many of the first Macedonians would often go to work at theNewcastle Steelworks. By the early 1930s various "Kafani" had been established. As whole families began to immigrate many social and cultural amenities were established. In 1946 the Newcastle branch of theMacedonian-Australian People's LeagueFrom the 1960s many Macedonians from theSocialist Republic of Macedoniacame to Newcastle. A KUD was established and theMacedonian-Australian People's Leaguehelped to engage the Macedonian Novacastrians with the rest of the Macedonian Australian community. Many would attend dances in the Trades Hall, Sydney. The first time Macedonian was broadcast in Australia occurred in Newcastle in 1949 as the local branch of theMAPLheld a commemorative Ilinden broadcast.
After the decentralization of theMacedonian-Australian People's Leaguethe Greek orientated, "Pavlos Melas" society was founded. This in turn was replaced by the "Macedonian Community of Newcastle". In 1970 the community built the Света Богородица/Holy Mother of GodMacedonian Orthodox Church in Adamstown. The soccer clubs of Red Star, Newcastle-Macedonia, The Macedonian junior soccer club andBroadmeadow Magicwere all founded by Macedonians. Another 3 KUD's, KUD Ilinden, KUD Bitola and KUD "Stiv Naumov" were all founded, the latter which still operates today. Asredselowas established as another church was constructed. In 1986 the first Macedonian Cultural Day was held and the "Goce Delcev" ethnic school was founded. The first non-English language Newspaper in Newcastle was the Macedonian paper "Kopnež" which was launched in 1984 by the "Macedonian Community of Newcastle". After theBreakup of Yugoslaviaa number of Macedonians came to the Newcastle region. In the early 1990s a branch of theVMROparty was set up. A Macedonian welfare centre was built on the site of the Macedonian Orthodox Church. Peter Hill estimates that there are 3,600 Macedonians in the Newcastle region. In 1996, 2,095 people spoke Macedonian at home compared with the 1,863 in 2006.In 2006 the number of people with Macedonian ancestry in the Newcastle area was 2,424 of whom Aegean Macedonians comprise 20%.
The first Macedonians to arrive in theQueanbeyanarea were Aegean Macedonians from the Florina and Kastoria regions. They established market-gardens or became Eucalypt cutters nearBraidwood. By 1920 an estimated 250 Macedonian had come to the Queanbeyan area. After the Second World War and the Greek Civil War many Aegean Macedonians came to the Queanbeyan region. In 1946 a chapter of theMacedonian-Australian People's Leaguewas founded, it was calledMladi Goceafter the name of the commander of theFirst Aegean Partisan Brigadewhich operated in Macedonia in 1944/1945. After the collapse of theMacedonian-Australian People's Leaguea split occurred in the community between pro-Greek and pro-Macedonian factions. The Greek-orientated "Society of Kastorians and Florinians" was set up in Queanbeyan. The Greek Orthodox Community in Queanbeyan is dominated by Macedonians. In 1969 the Macedonian Orthodox Church, Свети Илија/Saint Ilijaof Queanbeyan was consecrated.
In 1983 the foundation stone for the Macedonian Orthodox Cathedral, Свети Климент Охридски/Saint Kliment of Ohridin Red Hill was laid. The cathedral was designed by Macedonian Australian,Vlase Nikoleski. As part ofMacedonian Cultural Weeka performance is traditionally held in Canberra. TheDepartment of Immigration and Ethnic Affairsestimatedthat there are 3,000 Macedonians in the Canberra/Queanbeyan region, of whom two-thirds are Aegean Macedonians. Two Cultural and Folkloric Groups,KUD Egejska MakedonijaandKUD Razigrana Makedonkawere founded in Queanbeyan, along with the Soccer Club,The Wolverines. The Bitola social club or "Tumbe Kafe" was founded in Canberra. A third church was built in Canberra, Свети Климент Охридски/Saint Kliment of Ohridin Narrabundah along with a Macedonian Ethnic School. Another Macedonian ethnic school, "Goce Delčev", operates in Queanbeyan. The number of Macedonian speakers in the Queanbeyan/Canberra region fell from 1,761 in 1996 to 1,550 in 2006. The total number of Macedonians in the Queanbeyan/Canberra region was 1,991 in 2006 of these only 927 were born in theRepublic of Macedonia.
Western Australia has traditionally had one of the largest Macedonian Australian communities in Australia. Thousands of pre-war immigrants came to the state in search of riches. Here they set up the Macedonian "villages" of Wanneroo and Upper Wanneroo. The Western Australian branches of theMacedonian-Australian People's Leaguewere the driving force behind the movement's inception. By this time the migrants had scattered to Manjimup, Geraldton and Kalgoorlie. The immigrants were joined by post war Aegean Macedonians and Yugoslav migrants. Many then headed north to Port Hedland and Broome. After the breakup of Yugoslavia another wave of Macedonians came to Western Australia. By 2001 there 6,184 Macedonian speakers in Western Australia with 8,043 people claiming Macedonian Ancestry. The Macedonians of Western Australia have helped drive the state into the 21st century.
One of Australia's oldest Macedonian communities can be found in Perth. It is said Boris Šmagranov arrived in Perth in 1908, the first Macedonian to do so. A steady wave of Macedonians began to arrive in Perth after theFirst World War. Many of these were Aegean Macedonians from theFlorina,KastoriaandEdessaregions. Many Macedonians left Perth for other areas where Macedonians had settled such asManjimup,Balcatta,GeraldtonandKalgoorlie. In the early 1920s the"Makedonski Dom"(Macedonian Home) was founded in Perth. This soon became the heart of the Macedonian community in Perth. Attempts to found a branch of theMacedonian Patriotic Organizationwere unsuccessful. A concentration of Macedonians had been set up in theWannerooarea and soon it was declared a Macedonian village. The mainstay of the village was Market Gardening and small-scale farming. Throughchain migrationPerth soon became the largest centre of Macedonian immigration to Australia. The first genuine Macedonian settlement with wives and families in Australia was Wanneroo. By the 1930s there were over 150 Macedonians in the Wanneroo area. Another Macedonian village was soon founded at Upper Wanneroo or 27 Mile. Although the area was a swamp it was soon made suitable for farming.
In 1939 the"Edinstvo"group was founded which would dominated Macedonian social life for the next two decades. The "Edinstvo" group soon began to organise socials, functions and gatherings. The group's motto soon became"Слободна, Независна, Еднокупна Македонија" (Free, Independent and United Macedonia), referring to the irredentist concept of aUnited Macedonia. The group founded the"Edinstvo Perth Soccer Club"in the early 1940s. Community and youth groups were also founded. The first president of Edinstvo was George Dženev. On 18 September 1941, Naume Sharin was elected president with Mick Veloskey and Pavle Bozhinov as secretaries. DuringWorld War IImany members of the Edinstvo group were called up to fight for their new mother country. After World War Two attempts by Edinstvo were made to create a unified Macedonian Australian Organisation. The Edinstvo group started radio sessions and eventually the group founded the "Makedonska Iskra" newspaper which went on to national distribution. On 24 and 25 August 1946 the Edinstvo group held an inaugural conference for all the Macedonian organisations in Australian. It was decided that theMacedonian-Australian People's Leagueshould be founded. The Edinstvo group was soon incorporated as a branch of the new organisation. The returned members would go on to found theMacedonian Australian Ex-Servicemen's Leaguein 1947. After the creation of thePeople's Republic of Macedoniamany Macedonians left to help rebuild the devastated country, while thousands of Aegean Macedonian refugees came to Australia, of which a large proportion settled in Perth.
During the years of theMacedonian-Australian People's Leaguethe Perth group was by far the most influential branch of the organisation. The group helped organise the "Miss Macedonia" competition and other events to raise money for theMacedonian Hospital Appeals. During the first appeal the West Australian branches managed to raise over £5,500 for the Macedonian hospitals. In 1948 the Makedonska Iskra newspaper was moved to Sydney. The"Macedonian Soccer Club"which was disbanded during World War Two was eventually replaced by"Makedonija"in 1947,"Alexander"in 1954 and finally"Olympic"in 1956.
In 1948 the organisation took the initiative to build a Macedonian Hall in Perth. The contributed drive was to come from the"Macedonian Ladies Section"of the group. On 23 May 1948 Mrs Diana Pappas was elected as President of the group. At this meeting it was agreed that a hall was needed for the"Edinstvo"group,"Macedonian Soccer Club"and the"Macedonian Ladies Section". In 1949 the group purchased a hall in Leederville with a deposit of £80. However, there was friction within the group and the Hall was sold. The profits were put into buying a block of land in Church Street, Perth.
At the General Meeting of "Edinstvo" on 17 October 1954 in the Trades Hall the group passed the following resolutions:
By 1957 the group was financially secure and began to erect a hall on Church Street. The Perth community was seriously affected when theMacedonian-Australian People's Leagueresolved to decentralize in 1957.In 1958 the "Stirling Soccer Club" was founded it was renamed to "West Perth Macedonia" in the 1960s. During this period "Edinstvo" was going through a period of structural changes and in 1960 it changed its name to the"Macedonian Community of Western Australia"and plans were made for the future. In 1963 after the collapse of the Tobacco industry in Manjimup many Macedonians migrated to Perth. By this time many Macedonians from thePeople's Republic of Macedoniabegan to immigrate to Perth. In 1966 the foundation stone to the"Macedonian Community Centre" was laid and the building was completed in 1968.  It include a chapel dedicated to Saint Nicholas. In 1969 a second level was added to the Community Centre.
In 1968 the"Vardar Club" (East Perth)soccer club was founded.In 1969 the "Olympic" soccer team broke with the Macedonian community and established its club-rooms and grounds in Kingsway. Another Macedonian soccer club"Macedonia United" (West Perth)was founded in 1970 under the auspices of the "Macedonian Community of Western Australia", which was the first United Macedonian club in Western Australia.The Community also went on to found a Basketball club and cricket club. In 1969 the first Macedonian Church in Western Australia was founded. TheMacedonian Orthodox ChurchСвети Никола/Saint Nicholaswas consecrated on 6 April 1969. In 1969 the "Macedonian Community of Western Australia" founded the "Goce Delčev Macedonian Choir" and the KUD-Goce Delčev. The Vestnik/Newspaperwas founded in 1971. It began as Mesečni Novini/Monthly Newsand then became "Newsletter of the Macedonian Communities in Australia". It printed mainly news from Western Australia in English and Macedonian.
In 1976"The Macedonian Club"was founded on the site of the Macedonian Community Centre. Ever since its foundation it has been the centre of the Macedonian community in Perth. During 1977 a split within the Saint Nicholas church community led some parishioners to leave the original church and purchase another church just 500 metres from the original "Saint Nicholas" church. This new church was also named theMacedonian Orthodox Churchof Свети Никола/Saint Nicholas. This church founded the KUD-Ilinden and other social groups. By 1983 the Vardar Club had acquired premises in North Perth. From here they are able organise socials, dances and picnics. They also founded the KUD-Vardar group along with other social events such as "Miss Macedonia (W.A)". In 1985 the "Macedonian Community of Western Australia" acquired 10 hectares of land inBalcatta. The development known as "Macedonia Park" was to include a nursing home, C grade hospital, a chapel, rectory, halls, bars and a wide range of sporting amenities. On 22 May 1986 the sporting complex was officially opened by West Australian premier, Brian Burke. In 1985 the community had over 2,000 full or social members. Perth now has over 5 Macedonian clubs.Another social club the "Ilinden Club" was also founded the group went on to build a hall in North Perth.
During the early 1990s many Macedonians immigrated to Perth from the newly independent Republic of Macedonia. The "Macedonian United Organisation of Perth and WA Inc." was founded as a uniting organisation within Western Australia, the group has members from the "Macedonian Community of Western Australia", "Vardar Club", both Churches, the Romany Community and the Ilinden Club. The Church street was renamed "Macedonia Place" in recognition of the great contribution that Macedonians had given to Perth. The "Macedonia Park" in Balcatta was expanded and a number of ethnic schools founded throughout Perth. Radio programs and KUD's were all expanded. By 1976 there were 3471 Macedonian speakers in Perth by 2001 this had risen to 5,772. 7,435 people claimed Macedonian ancestry in the 2006 census although community spokespersons put the number of Macedonians at over 12,000.
Macedonians in Perth Today
Today the Macedonian community in Perth is one of the most influential in Australia and the Diaspora. The Macedonian community in Perth is represented by a number of organisations and Churches including: The Macedonian Australian Community Organisation "Vardar" [in Macedonian: Македонска Народна Општина - Вардар] which has a community centre in Malaga, Perth, The Macedonian Community of Western Australia [in Macedonian: Македонска Општина на Западна Австралија] which has a community centre in North Perth, Perth and also a sports stadium (Macedonia Park) in Balcatta, The Macedonian Cultural Center "Ilinden" [in Macedonian: Македонски Културен Центар - Илинден] located in Balcatta, Perth, which also has a community centre located there, and finally, The Macedonian Orthodox Church of "Saint Nikola" (Angove Street, North Perth) and the Macedonian Orthodox Church of "Saint Nikola" (Macedonia Place, North Perth).
There are also a number of smaller unofficial and official Macedonian groups and organisations in Perth including the Bitolsko Drustvo, Komitetot na VMRO-DPMNE Pert, Prilepski Odbor, Mislesevsko Drustvo, Penzionerskoto Drustvo, a number of women's annexes and organisations, youth groups such as the Mladinsko Drustvo pri Makedonskata Narodna Opstina and so forth. For major Macedonian events such as the Commemoration of the Ilinden Uprising of 1913, most of the above-mentioned organisations opt to unite under the banner of the United Macedonian Communities of Western Australia [in Macedonian: Обединети Македонски Организации на Западна Австралија] at events held at the Kings Park War Memorial in conjunction with the RSL of Western Australia.
The Macedonians of Perth also have their very own ethnic Macedonian radio station which runs 24 hours a day, seven days a week. The radio station is called MAK FM and is aired on 103.3fm from their station in Malaga, Perth. The above-mentioned organisations also have their own respective radio programs on another multi-ethnic radio station (6eba World Radio, 95.3fm) of which the largest and longest program is held by the Macedonian Australian Community Organisation (every Sunday from 19:30-22:30).
The Macedonians of Perth also hosted Australia's first "Macedonian Food Festival" in April 2011. This festival was organised atEdith Cowan University(ECU), Joondalup campus. The festival was organised by Robert Pasquale, Dame Krcoski and others members off the UMD. The festival was attended by approximately 1,000 guests. As of 2022, the food festival still continues at ECU and has grown to include other a variety ethnic groups. It is now known as the International Food Festival.
Further to this, Pasquale established the first Macedonian Student Association, atEdith Cowan Universitywith approximately 50 members. ECU Vice Chancellor Prof. Cox named a street at the university Prilep Drive in honour of the university's Macedonian links.
Wanneroo is one of the original Macedonian settlements in Australia. It was also the first "Macedonian village" in Australia. Approximately 25 kilometres from Perth it was an attractive location for many early Macedonian migrants. Many of these were Aegean Macedonians from the Florina and Kastoria regions. The first Macedonian to come to Wanneroo was Stojan Angelcoff who immigrated to Australia in 1923. He later brought out his wife and many other relatives. Many of the early migrants made a living through Market Gardening and scrub clearing. Soon families and wives were brought out to the settlement and it was referred to as the "Macedonian Village". It would be these wives and families who would later go on to found the social and cultural organisations found in the area. By 1930 there were some 150 Macedonians in Waneroo which was steadily increasing. Another settlement was founded at Upper Waneroo. The area was well suited to growing vegetables in the summer.
By World War Two the Macedonian community of Perth was primarily centred on Wanneroo. It was here that the "Edinstvo" group conducted many of its early functions and picnics. As the Perth metropolitan area was expanded Waneroo was gradually absorbed as a suburb of Perth. The lack of immigrants in the 1960s and 1970s led to the ageing of the community. Although many others came to the Waneroo area in the 1980s and 1990s. Some of the early areas of Macedonian settlement are still dominated by Market-gardening and second and third generation Macedonians. Today it is estimated that the original Macedonian community of Wanneroo numbers over 400 persons.
Manjimup is considered as one of the original Macedonian settlements in Australia. One of the first Macedonians to arrive in Manjimup was Risto Marin in 1924. It was here he established a market garden before returning to the region of Macedonia. Many of the original Macedonian immigrants ended up cutting railway sleepers or scrub-clearing. Eventually permanent immigrants arrived and many market gardens were set up. Many of these immigrants were Aegean Macedonians from Greece, especially after the village of Babčor was destroyed by American Bombers in 1948. Many people from Babčor came to Australia and settled in Manjimup. Macedonians played an instrumental role in the foundation of the Tobacco industry in Manjimup. Other notable Macedonians who had arrived by 1930 included Risto Numev, Lazo Miče, The Milentises and Kole Palasin who would go on to have great influence in the regions local tobacco industry. A Greek entrepreneur, Peter Michelidis would turn the tobacco venture into a major industry of the 1930s, 40s and 1950s. At the height of the tobacco industry there were 1,600 Macedonians in Manjimup and the industry was worth £500,000 per annum to the district. Although in 1963 the industry collapsed when government regulations and competition seriously damaged the growers. It was said that many Anglo-Australians gloated at the ruin of the Macedonians, but in fact many Australians were also affected and a local department store closed within months of the tobacco collapse. Many Macedonians left the area to other tobacco growing areas or to Perth.
After the collapse of the Tobacco industry Market-gardening had become the mainstay of Macedonian life in Manjimup. In 1942 the Macedonians in Manjimup created theSlobodaorganisation. In 1947 it evolved to become a branch of theMacedonian-Australian People's League. It soon became the centre of the Community. TheSlobodaorganisation remained even after the dentralisation of theMacedonian-Australian People's League. A film based on the experiences of Stase Manov, a Macedonian in Manjimup, calledStari Kraj(Old Country) was shown on Yugoslavian television. It was a great success. The community which had originally held dances and functions in tobacco sheds began to use the Town Hall. They have always been staunch supporters of the"Macedonian Community of Western Australia", whereas many Macedonians in Perth were against its inception. From 1970 the population of Macedonians had stabilised at 350 from a peak of 1,600. In 1982,1 hectare (2+1⁄2acres) of land was donated to the community in Ipsen Street. It was here that the community built the Macedonian Community Centre which was blessed by Father Petre Nanevski from Perth on 3 August 1983. The hall was officially opened on 3 May 1987 by the then premier of Western Australia, Brian Burke. Many Macedonians from Manjimup would go on to play for the Macedonian soccer teams in Perth or Geraldton.
A KUD was organised in the hall and functions and weddings were also held in the Macedonian Community Centre. The KUD often performs in statewide multicultural events. The community is still present in Manjimup as the second and third generation Macedonians take control of the community. Many people still speak Macedonian and follow Macedonian customs. Many have gone on to manage and own business' where their fathers were not accepted even as labourers. In 1991, 185 people claimed to speak Macedonian in the Manjimup area by 2006 this had fallen to 98. Although in 2006 there were 175 people of Macedonian ancestry down from the 200 in 2001.The number of Macedonian born has traditionally been low denoting the presence of Aegean Macedonians in Manjimup. The community was recently visited by the Macedonian Ambassador to Australia, which shows that Macedonians are still present in the Manjimup areaThe Macedonians have left a lasting imprint on the Manjimup community.
South Australia is home to a small but compact Macedonian community. The first Macedonians immigrants were scrub clearers inCedunaand grape harvesters in theRiverlandregion. Permanent immigrants established market gardens inFulham Gardens,Flinders Parkand later inVirginia. Soon a community of Aegean Macedonians had established themselves in South Australia, most notably inFulham Gardens. Coffee Shops, were established by Macedonians and they soon became the original meeting place for the Macedonian community. In 1947 a chapter of theMacedonian-Australian People's Leagueknown as "Alexander the Great" opened in South Australia. In 1947, the group raised over £350 for the Macedonian Hospital Appeal.After the decantralization of theMacedonian-Australian People's Leaguethe "Macedonian Orthodox Community of South Australia" was founded in 1957. In 1967, the Macedonian Orthodox Community of South Australia constructed the Macedonian Hall which became the centre of Macedonian social activities in Adelaide.
On 28 April 1968, a statue memorial to Macedonian National HeroGoce Delčev, Cyrillic: Гоце Делчевwas unveiled. In 1969 the firstMacedonian Orthodox Churchin South Australia was built on the site of the Macedonian Community property. In 1982 the first Macedonian Orthodox Church in South Australia,Saint Naum of Ohrid, Cyrillic: Свети Наум Охридскиwas consecrated. The Macedonian Community collected donations from groups such asYugoslavian AirlinesandStopanska Bankain building the church. The cultural dancing groups Sloboda/Freedomand KUD Makedonka were also established. The Macedonia United Soccer team was also founded by Macedonians in Adelaide. Another church, Света Богородица Пречиста/Holy Mother of Godof Woodville South was also acquired more recently. A range of Macedonian radio programs also exist in Adelaide. A 1970 estimate put the number of Macedonians in South Australia at 1,200.While the 1976 census recorded 676 Macedonian speakers in 1976. By 1996 this number had risen to 923 falling to 705 in 2006.In 2006 there were only 400 Macedonian born people living in South Australia while 1,424 people claimed Macedonian Ancestry.In the census of 2011, across South Australia, 727 respondents reported speaking Macedonian at home, the highest concentration of this group (14%) was in the 5024 postal area (Fulham Gardens, Fulham and West Beach).
There has traditionally been a small Macedonian community in Queensland. Relatively few immigrants arrived before the Second World War. In the late 1940s the Brisbane Branch of theMacedonian-Australian People's Leaguewas founded. After Crabbes Creek was devastated by a cyclone in the 1960s more Macedonians came to Brisbane.There were relatively few immigrants in Queensland until many Macedonians already in Australia decided to immigrate north. Despite this by 1986 there were still only 376 Macedonians in Queensland, although the community was still growing. Plans for a church in the Gold Coast were founded and planning soon began. A soccer club, "Brothers United" was founded by the community in the late 1980s. It was decided that the first ever Macedonian hall built in Crabbes Creek should be sold and the proceeds go towards founding Sveta Bogorodica church. In the 1990s aMacedonian Orthodox churchwas founded.Света Богородица/Sveta Bogorodica soon became the centre of the Macedonian community in Queensland. Soon afterwards a KUD and an Ethnic School were also set up. In late 2002 an appeal to build a second church began. Construction of the Света Недела/’'Sveta Nedela'’ church soon began. An Australia wide cultural day was held on the Gold Coast during the Christmas of 2006 to help raise funds for the Church. It was a success with Macedonians from all parts of Australia travelling to the event. As of mid-2008 the church is nearing completion. Today Queensland has the fastest growing Macedonian community in Australia. Community spokespersons claim that there are over 4000 Macedonians in Queensland. Although only 927 Macedonians speakers were recorded in the 1996 census and 1,144 in 2006. In 2006 1,829 persons claimed Macedonian Ancestry.
The Aegean Macedonian people have had a long history in Australia. In 19th Century pečalba, working away from home, was a widespread Macedonian custom.The first Aegean Macedonian was Stojan Kenkov who came to Australian in 1914. Pre-World War Two migration occurred in two waves: the first, in 1924, when the USA imposed heavy immigration restrictions and the second, after 1936, when the4 August Regimeof GeneralIoannis Metaxastook power in Greece.The third wave occurred after the Greek Civil War when many ethnic Macedonians fled Greece. Charles Price estimates that by 1940 there were 670 Ethnic Macedonians fromFlorinaand 370 fromKastoriaresident in Australia.Peter Hill also estimates a figure of 50,000 Aegean Macedonians (including those born in Australia and excludingSlavophone speakers of Greek Macedoniawho identify asGreeks).2.5% of adherents to the Macedonian Orthodox Church in Australia were born in Greecewhile 3,152 speakers of Macedonian were born in Greece and 2,919 people born in Greece claimed ethnic Macedonian ancestry or roughly 3.6% of the total population group.
Aegean Macedonians were essential in the establishment of the Macedonian Australia People league (Macedonian: Makedono-Avstraliski Naroden Sojuz) which dominated ethnic Macedonian life throughout the 1940s and 1950s. They then went on to establish organisations and events such as Macedonian Cultural Week,Preston Makedonija, Makedonska Iskra, Macedonian Community of S.A, Nova Makedonija and many others.There are Aegean Macedonian minorities inRichmond,Melbourne,Manjimup,Shepparton,WannerooandQueanbeyan.The Church of St George and the Florina Community Centre and Day Care centre was built in Shepparton the Aegean Macedonian hall - Kotori was built by 32 families from the village Kotori in Richmond. Another Church was established by Aegean Macedonians in Queanbeyan and a hall erected in Manjimup. Other Aegean Macedonians organisations include the "Macedonian Aegean Association of Australia" and the "Richmond Aegean Macedonian Cultural and Sporting Association.
Many Macedonians in Australia are involved withSoccerand other sports. Some of the various clubs they have helped to establish are:
Most Macedonians in Australia are followers of theMacedonian Orthodox Church. Although there are manyMacedonian Muslimsand people who follow other branches of Christianity. In 1996 there were 53,152 followers of theMacedonian Orthodox Church, in 2001 there were 53,244 adherents.in 2006 this number had fallen to 48,084 people. There is a diocese of the Macedonian Orthodox Church for Australia and New Zealand. The Macedonian Orthodox Church is often shortened to MPC.
There are over 40 Macedonian Orthodox Churches in Operation throughout Australia, 3 monasteries and two Cathedrals. Most of them fall under the jurisdiction of the Macedonian Orthodox Church - Diocese for Australia and New Zealand. The monasteries are MPM- Свети Прохор Пчински/Saint Prohor Pcinskiof Donnybrook, MPM- Свети Наум Охридски/Saint Naum of Ohridof Kinglake and MPCO- Света Петка/Saint Petkaof Kembla Grange. The Cathedrals are Macedonian Orthodox Cathedral- Свети Климент Охридски/Saint Kliment of Ohridof Red Hill and Macedonian Orthodox Cathedral- Свети Кирил и Методиј/Saints Cyril and Methodiusof Rosebery (autocephalous).
The Macedonian Orthodox Church "St George" was founded in 1959 before full Autocephaly had been declared. The Greek Orthodox Community ofSheppartonis primarily Macedonian. In 1975 the "Macedonian Church of St Cyril and Methodius" was founded in Sydney.
Although most Macedonians are adherents of the Macedonian Orthodox Church many follow a different faith. In Melbourne there are twoMacedonian ProtestantChurches; the Macedonian Church in East Preston (Uniting Church) andMacedonian BaptistCommunity of Regent. There is anotherMacedonian BaptistChurch in Sydney. AnotherMacedonian MethodistCommunity was established in Melbourne.Furthermore, Melbourne is home to a Macedonian-speakingSeventh-Day Adventistchurch inFootscray.
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