Dongyue Dadi

Emperor Dongyue(orDongyue DadiChinese:東嶽大帝;lit.'The Great Emperor of the Eastern Peak') is a Daoist deity of thesacred mountainMount Tai.He is also believed to be the leader of a large bureaucratic celestial ministry overseeing the maintenance of the Book of Life (生死簿), a register of the due dates on which each and every human soul must be summoned before the Judges of Hell for judgement.Dongyue Dadi is also considered significant inChinese Buddhism.He is the personification ofCangdias the "Great Deity of the Eastern Peak" (东岳大帝), which isMount Tai. As the incarnation of Mount Tai, he is the holy messenger of communication between heaven and the world, and the patron saint of the emperors of all dynasties who was ordered by the sky to govern the world.
According to Chinese mythology, Dongyue Dadi is believed to be either the father or the husband ofBixia Yuanjun, who is a goddess associated with Mount Tai and childbirth.He is regarded as one of theSixteen Devas(十六諸天 Shíliù Zhūtiān), theTwenty Devas(二十諸天 Èrshí Zhūtiān) and theTwenty-Four Devas(二十四諸天 Èrshísì zhūtiān).Every year, on the 28th day of the third lunar month, Dongyue Dadi's birthday is celebrated by devotees from all over the country who gather to burn incense and offer prayers in honor of the deity.
Since ancient times, the Mount Tai has been seen as a sacred place where the spirits of the dead gather, so the god of Mount Tai was thought to be the supreme deity of the underworld, who governed the lifespan and status of humans.He was reportedly the grandson of theJade Emperor.
In theInvestiture of the Gods(Fengshen Yanyi), Dongyue Dadi is portrayed asHuang Feihu, a general who served underKing Zhou of Shang. Huang Feihu was originally known asPrince Wucheng(武成王) of theShang dynasty. He defected to Xiqi (西岐; precursor to theZhou dynasty), a vassal state under Shang. He later participates in a campaign byKing Wuof the Zhou dynasty to overthrow King Zhou of Shang. He was killed in a battle against Shang general Zhang Kui (張奎).Jiang Ziyaposthumously granted him the title of "Dongyue Taishan Tianqi Rensheng Dadi" (東嶽泰山天齊仁聖大帝, leader of the rulers of theFive Sacred Mountains).The Taoist immortalBingling Dijun[zh], has been described as the third son of Dongyue Dadi.
Han dynastyemperors performed theFeng Shanceremony onMount Tai.The ceremony was considered very important and completing Feng Shan allowed the emperor to receive themandate of heaven.The practice began in 219 BC, when theQin Shi Huanggave homage to the mountain after he unified China.
Under the Eastern Han dynasty, Dongyue Dadi transformed from a mountain god to a Daoist deity as a result of the influence of Daoism and Buddhism. In Daoist belief, the deity of Mount Tai was either an ancient saint or the descendant ofFuxi. The Shen-yi Jing, portrayed this deity as the offspring of a descendant ofPanguwho was granted the titleTaihua Zhenren. This title was the basis for Dongyue Dadi's development in Daoism and elevated him to the status known as Xian Ren, which placed him in the hierarchy of Daoist immortals.
According toThe Collection of Gods in Three Religions[zh](三教搜神大全), Dongyue Dadi was born as Jinhong, the son of Miao descendant Jinlun Wang Shaohai (who was the ninth generation of Pangu) and his wife Milun Xianǚ (彌綸仙女). Jinhong performed meritorious service in Changbai Mountain and was later granted the title of Tai Sui by Fuxi's family.
In Chinese Buddhism, Dongyue Dadi was believed to serve as the judge of the Underworld. This perception emerged during the Six Dynasty period, and the deity's title in Buddhist scriptures wasTaishan Fujun, which was subsequently assimilated into the concept of the Buddhist Hell,Diyu. Consequently, Taishan Fujun was regarded as one of the ten kings of hell or even as a prince of the seventh king of hell. He is referred to as Dongyue Dadi in Daoism and Chinese folk religion, while Taishan Fujun is his only title in Buddhist scriptures.
Dongyue Dadi cults lost prominence in theMing dynastyto those of Bixia Yuanjun.
The ritual of the storming of the city (打城) is performed in Taiwan and associated with Dongyue Dadi as the ruler of hell. This ritual involves a ritual specialist, who can either be a Daoist or a master in popular religion, storming the city wall of the underworld to rescue the soul of a deceased individual. The ritual consists of ten distinct stages, which include inviting Dongyue Dadi, summoning the soul of the deceased, confessing the soul's sins, beginning the journey to leave the underworld, practicing divination, departing from the underworld, administering medicine to the soul, offering a bowl of rice, guiding the soul across the bridge, and enabling the soul to be reborn in a more favorable location. The attendees of the ritual include the deceased's family members as well as the Daoist or master of popular religion.
There are seven temples dedicated to Dongyue Dadi in Taiwan and throughout the mainland China, with the famousDongyue Templelocated inTainan City, known for its Da-cheng ritual.
The Beijing Dongyue Temple is situated north of Chaoyangmenwai Street in Beijing, covering an area of 60,000 square meters. It is a significant cultural heritage protection site in Beijing. The temple was constructed in 1319 during theYuan dynastyusing funds raised byZhang Liusunof the Zhengyi Sect (張留孫), a Taoist priest and descendant of Zhang Daoling.