Mali Empire

TheMali Empire(Manding:MandéorManden Duguba;Arabic:مالي,romanized:Mālī) was anempireinWest Africafromc.1226 to 1670. The empire was founded bySundiata Keita(c.1214– c.1255) and became renowned for the wealth of its rulers, especiallyMansa Musa(Musa Keita). At its peak, Mali was the largest empire in West Africa, widely influencing the culture of the region through the spread ofits language, laws, and customs.
The empire began as a smallMandinkakingdom at the upper reaches of theNiger River, centered around theManding region.It began to develop during the 11th and 12th centuries as theGhana Empire, or Wagadu, declined and trade epicentres shifted southward.Thehistory of the Mali Empire before the 13th centuryis unclear, as there are conflicting and imprecise accounts by both Arab chroniclers andoral traditionalists. The first ruler for which there is accurate written information is Sundiata Keita, a warrior-prince of theKeita dynastywho was called upon to free the local people from the rule of the king of theSosso Empire,Soumaoro Kanté. Theconquest of Sossoinc.1235marked the emergence of Mali as a major power, with theKouroukan Fougaas its constitution.
Following the death of Sundiata Keita, inc.1255, the kings of Mali were referred to by the titlemansa.Inc.1285Sakoura, a former royal court slave, became emperor and was one of Mali's most powerful rulers, greatly expanding the empire's territory. He made a pilgrimage toMeccaduring the reign ofMamlukSultanAn-Nasir Muhammad(r. 1298–1308), but died on his voyage home.Mansa Musatook the throne inc.1312. He made a famous pilgrimage to Mecca from 1324 to 1326, where his generous gifts and his expenditure of gold caused significant inflation in Egypt.Maghan Isucceeded him as mansa in 1337, but was deposed by his uncleSuleymanin 1341. It was during Suleyman's 19-year reign that Ibn Battuta visited Mali.Suleyman's death marked the end of Mali's Golden Age and the beginning of a slow decline.
TheTarikh al-Sudanrecords that Mali was still a sizeable state in the 15th century. At that time, theVenetianexplorerAlvise CadamostoandPortuguesetraders confirmed that the peoples who settled withinGambia Riverwere still subject to the mansa of Mali.UponLeo Africanus's visit at the beginning of the 16th century, his descriptions of the territorial domains of Mali showed that it was still a kingdom of considerable size. However, from 1507 onwards neighboring states such asDiarra,Great Fulo,Yatenga, and theSonghai Empirechipped away at Mali's borders. In 1542, the Songhai invaded the capital but were unsuccessful in conquering the empire. During the 17th century, the Mali Empire faced incursions from theBamana Empire, who ultimately sacked and burned the capital in 1670. The Mali Empire rapidly disintegrated, being replaced by independent chiefdoms. The Keitas retreated to the town ofKangaba, where they became provincial chiefs.
Much of the recorded information about the Mali Empire comes from 14th centuryTunisianhistorianIbn Khaldun, 14th centuryMoroccantravellerIbn Battutaand 16th century Andalusian travellerLeo Africanus. The other major source of information comes fromMandinkaoral tradition, as recorded by storytellers known asgriots.Imperial Mali is also known through the account ofShihab al-'Umari, written in about 1340 by a geographer-administrator inMamluk Egypt. His information about the empire came from visiting Malians taking thehajj, or pilgrim's voyage toMecca. He had first-hand information from several sources, and from a second-hand source he learned of the visit ofMansa Musa. The travellerIbn Battuta, who visited Mali in 1352 left the first account of a West African kingdom made directly by an eyewitness; the others are usually second-hand. The third great account is that ofIbn Khaldun, who wrote in the early 15th century. While the accounts are of limited length, they provide a fairly good picture of the empire at its height.
After Ibn Khaldun's death in 1406, there are no further Arab primary sources except forLeo Africanus, who wrote more than a century later.Arab interest in the Mali Empire declined after the Songhai conquered the northern regions of the empire which formed the primary contact between Mali and the Arab world.For the later period of the Mali Empire, the major written primary sources are Portuguese accounts of the coastal provinces of Mali and neighboring societies.
Mali,Mandé,Manden, andMandingare all various pronunciations of the same word across different languages and dialects.The version recorded by medieval Arab geographers is Mali (Arabic:مالي,romanized:Mālī).Maliis theFulaform of the word.In theManding languages, the modern descendants of the language spoken at the core of the Mali Empire,MandenorMandingis the name of the region corresponding to the heartland of the Mali Empire.
Medieval sources are divided over whether Mali is the name of a town or a region.Ibn Battutawho visited the capital city from 1352 to 1353, called it Mali. The 1375Catalan Atlasportrayed a "city of Melly" (Catalan:ciutat de Melly) in West Africa.Leo Africanussaid that the capital city was called Melli.However,Ibn Fadlallah al-UmarigivesMalias the name of the capital province andIbn Khaldunrefers toMalias a people, with each giving different names for the capital city itself.WhetherMalioriginated as the name of a town or region, the name was subsequently applied to the entire empire ruled from Mali.
Another hypothesis suggests that the name Mali is derived from Mandémali"hippopotamus", an animal that had special significance to the Keitas, and that Mandé means "little manatee". A legend claims that Sunjata transformed into a hippopotamus.However, these hypotheses have been rejected by locals and are inconsistent with the apparent cognate status ofMaliandMandé.
The firstMande peopleentered theManding regionduring the period of theGhana Empire. The Manden city-state of Ka-ba (present-dayKangaba) served as the capital and name of the province. From at least the beginning of the 11th century, Mandinka kings ruled Manden from Ka-ba in the name of the Ghanas.The ruler was elected from among the heads of the major clans, and at this time had little real power.Wagadou's control over Manden ended in the 12th century.The Kangaba province, free of Soninké influence, splintered into twelve kingdoms with their ownfaama.
In approximately 1140 theSossokingdom ofKaniaga, another former vassal of Wagadou, began conquering the lands of its old rulers. In 1203, the Sosso king and sorcererSoumaoro Kantécame to power and reportedly terrorised much of Manden.
Sundiata Keita, born during the rise of Kaniaga, was the son of Niani'sfaama, Nare Fa (also known as Maghan Kon Fatta, meaning the handsome prince). Upon his father's death, he was forced into exile along with his mother and two sisters.After many years in exile, Sundiata led the combined armies ofMema, Wagadou and the Mandinka city-states in a revolt against the Kaniaga Kingdom around 1234.The combined forces of northern and southern Manden defeated the Sosso army at theBattle of Kirinain approximately 1235.Maghan Sundiata was declaredmansaover all the 12 kingdoms in an alliance that became the Mali Empire.During his reign, Sundiata's generals continued to expand the empire's frontiers, reaching fromKaabuin the west,Takrur,OualataandAudaghostin the north, and theSoninke Wangaragoldfields in the south.
The transfer of power following Sunjata's death is unclear, but there was evidently a power struggle of some kind involving thegbaraor great council anddonson tonor hunter guilds.Some oral traditions agree with Ibn Khaldun in indicating that a son of Sunjata, named Yerelinkon in oral tradition and Wali in Arabic, took power as Sunjata's successor.Two more of Sundiata's sons would reign,as well as a grandson,before a former slaveSakura, seized power. He  was able to stabilize the political situation in Mali. Under his leadership, Mali conquered new territories and trade with North Africa increased.
After Sakura's death, power returned to the line of Sunjata, withQutaking the throne.He was succeeded by his sonMuhammad, who launchedtwo voyagesto explore theAtlantic Ocean.After the loss of the first expedition, Muhammad led the second expedition himself. He left his cousinKanku Musain charge during his absence. Eventually, due to Muhammad's failure to return, Musa was recognized as mansa in approximately 1312.
The reign of Kankan Musa, better known asMansa Musa, is considered the golden age of Mali.A devout and well-educated Muslim, he took an interest in the scholarly city ofTimbuktu, which he peaceably annexed in 1324, and transformedSankorefrom an informalmadrasahinto an Islamic university. Mansa Musa Keita's crowning achievement was his famous 1324 pilgrimage toMecca. Accounts of how many people and how much gold he spent vary. All of them agree that he took a very large group of people; themansakept a personal guard of some 500 men,and he gave out so manyalmsand bought so many things that the value of gold in Egypt and Arabia depreciated for twelve years.When he passed throughCairo, historianal-Maqrizinoted "the members of his entourage proceeded to buyTurkishandEthiopianslave girls, singing girls and garments, so that the rate of the golddinarfell by sixdirhams." In addition to his famous hajj, Musa built mosques and palaces in Timbuktu andGao, and took control of the valuable salt mine ofTaghazza.
Mansa Musa's sonMaghan Iruled for only a few years before being succeeded (or overthrown) by his uncleSulayman. Sulayman's reign continued Mali's golden age, as attested by the writerIbn Battutawho arrived in Mali in July 1352, and he made a successfulhajj, kept up correspondence with Morocco and Egypt.
Upon Sulayman's death in 1360, the empire was ruled by a string of short-lived, cruel, or incompetent rulers. Thekankoro-siguiheld increasing influence as a power behind the throne.During this period theJolof Empirewas founded, and soon dominated all of northernSenegambia.In the 1370s a war between Mali imperial forces and Berber Tuareg forces fromTakeddadevastated the city ofGao. The area around it became independent of Malian control around this time.Still, by the time of Mansa Musa Keita II's death in 1387, Mali was financially solvent and in control of all of its previous conquests except Gao and Dyolof. Forty years after the reign of Mansa Musa Keita I, the Mali Empire still controlled some 1,100,000 square kilometres (420,000 sq mi) of land.
The late 14th century again saw a series of short reigns, often ending in palace coups. While maintaining a firm grip in the south and west, and even expanding in some areas, imperial control of their northernmost provinces was slipping, as attested by theMossiraids on Macina.In 1433–1434, the Empire lost control of Timbuktu to the Tuareg, led by Akil Ag-Amalwal.Three years later, Oualata also fell into their hands.The risingSonghai EmpireconqueredMema, one of Mali's oldest possessions, in 1465. It then seized Timbuktu from the Tuareg in 1468 underSunni Ali Ber.In 1477, the Mossi emperor Nasséré made yet another raid into Macina, this time conquering it and the old province of BaGhana (Wagadou).
In an attempt to stem the tide, Mansa Mahmud Keita II opened diplomatic relations withPortugal, receiving the envoys Pêro d'Évora and Gonçalo Enes in 1487.In 1493 he sent another envoy proposing an alliance against the threat ofTenguella, but this came to nothing.Songhai forces under the command ofAskia Muhammad Idefeated the Mali general Fati Quali Keita in 1502 and seized the province of Diafunu.In 1514, theDenianke dynastywas established in Tekrour and it was not long before the new kingdom ofGreat Fulowas warring against Mali's remaining provinces.
In 1544 or 1545,a Songhai force led bykanfariDawud, who later succeeded his brotherAskia Ishaqas ruler of the Songhai Empire, sacked the capital of Mali and purportedly used the royal palace as a latrine.However, the Songhai did not maintain their hold on the Malian capital.
Mali's fortunes seem to have improved in the second half of the 16th century. Around 1550, Mali attackedBighuin an effort to regain access to its gold.Songhai authority over Bendugu and Kala declined by 1571, and Mali may have been able to reassert some authority over them.The breakup of theWolof Empireallowed Mali to reassert authority over some of its former subjects on the north bank of the Gambia, such asWuli, by 1576.
The end of the Mali Empire came in 1599, under the reign ofMansa Mahmud IV. The Songhai Empire had fallen to theSaadi Sultanateof Morocco eight years earlier, and Mahmud sought to take advantage of their defeat by trying to captureJenne.Mahmud sought support from several other rulers, including the governor of Kala, Bukar. Bukar professed his support, but believing Mahmud's situation to be hopeless, secretly went over to the Moroccans. The Malian and Moroccan armiesfought at Jenne on 26 April, the last day of Ramadan, and the Moroccans were victorious thanks to their firearms and Bukar's support, but Mahmud was able to escape.Around 1610, Mahmud Keita IV died. Oral tradition states that he had three sons who fought over Manden's remains. No single Keita ever ruled Manden after Mahmud Keita IV's death, resulting in the end of the Mali Empire.
As founded by Mari Djata, it was composed of the "three freely allied states" of Mali, Mema and Wagadou plus theTwelve Doors of Mali.
The Twelve Doors of Mali were a coalition of conquered or allied territories, mostly within Manden, with sworn allegiance to Sundiata and his descendants. Upon stabbing their spears into the ground before Sundiata's throne, each of the twelve kings relinquished their kingdom to the Keita dynasty.In return for their submission, they became "farbas", a combination of the Mandinka words "farin" and "ba" (great farin).Farin was a general term for northern commander at the time. These farbas would rule their old kingdoms in the name of themansawith most of the authority they held prior to joining the empire.
The Mansa held ultimate, unquestioned authority. Audiences with the monarch were governed by strict protocol.Conquered areas were ruled directly by the state through afarin(also calledfarin-baorfarba), essentially a military governor, chosen by the Mansa. Duties of thefarinincluded managing the garrison, collecting taxes and customs duties, and controlling the local administration of justice. He could also take power away from the native administration if required and raise an army in the area for defence or putting down rebellions.This system tended to promote assimilation into the empire.
Themansa'ssecond in command was a general, thought to have been chief of the armed forces. Thesantiguiwas the chief of the treasury and managed the royal granaries and valuable goods such as gold and gems. Thegriotplayed a very important role in the royal court. He was the tutor of princes and master of ceremonies, and served as an advisor to the king.
Themansaoften liked to play the role "father of his people", dispensing justice himself in solemn sessions, and he listened personally to a subject's grievances against afarin. The post offarinwas very prestigious, and his descendants could inherit it with themansa's approval. Themansacould also replace afarinswiftly.
Most of the empire consisted of autonomous kingdoms of communities who recognized the Mansa's ultimate authority and paid tribute.At the local level (village, town and city),kun-tiguis(heads of family) elected adougou-tigui(village-master) from a bloodline descended from that locality's founder.The county level administrators calledkafo-tiguiwere appointed by the governor of the province.Only at the state or province level was there any real interference from the central authority. Provinces picked their own governors via their own custom (election, inheritance, etc.) and, regardless of their title in the province, were recognised asdyamani-tigui(province-master) by themansa.Dyamani-tiguishad to be approved by themansaand were subject to his oversight. If themansadidn't believe thedyamani-tiguiwas capable or trustworthy, afarbamight be installed to oversee the province or administer it outright.
Conquered territories that had proven quiescent could receive this level of autonomy rather than remain under direct rule, but territories that were crucial to trade or subject to revolt could and did lose this privilege as well and have afarininstalled to rule over them.
Mali was densely populated with theTarikh al-Sudanstating:
TheGbaraor Great Assembly would serve as the Mandinka deliberative body and council of state until the collapse of the empire in 1645. Its first meeting, at the famousKouroukan Fouga(Division of the World), had 29 clan delegates presided over by abelen-tigui(master of ceremony). The Kouroukan Fouga put in place social and economic reforms including prohibitions on the maltreatment of prisoners and slaves, installing documents between clans which clearly stated who could say what about whom. Also, Sundiata divided the lands amongst the people assuring everyone had a place in the empire and fixed exchange rates for common products.
The final incarnation of the Gbara, according to the surviving traditions of northernGuinea, held 32 positions occupied by 28 clans.It functioned as the ruler's cabinet, with different dignitaries given different portfolios (war, justice, economy, foreign relations, religion, etc.), and all major social groups of Mande society were represented.
The Mali Empire covered a larger area for a longer period of time than any other West African state before or since. What made this possible was the decentralised nature of administration throughout the state. According toBurkinabéwriterJoseph Ki-Zerbo, the farther a person travelled from the capital, the more decentralised themansa's power became.Nevertheless, themansamanaged to keep tax money and nominal control over the area without agitating his subjects into revolt. The Malian state balanced centralization and decentralization by dividing the empire into a series of provinces and vassal states that had been either conquered or annexed, respectively. These were administered in different ways.
The Mali Empire reached its largest area under the Abubakrids, the lineage of Mansa Musa. Al-Umari, who wrote down a description of Mali based on information given to him by Abu Sa’id 'Otman ed Dukkali (who had lived 35 years in the capital), reported the realm as being square and an eight-month journey from its coast at Tura (at the mouth of the Senegal River) to Muli. Umari also describes the empire as being south ofMarrakeshand almost entirely inhabited except for few places. Mali's domain also extended into the desert. He describes it as being north of Mali but under its domination implying some sort of vassalage for the Antasar, Yantar'ras, Medussa andLemtunaBerber tribes, with garrisons kept atOualata,Timbuktu,Koumbi, andGao, and responsibility of governing the Sahara given to the military commander (sura farin).
The empire's total area included nearly all the land between theSahara Desertand coastal forests. It spanned the modern-day countries of Senegal, southernMauritania, Mali, northernBurkina Faso, westernNiger,the Gambia,Guinea-Bissau, Guinea, theIvory Coastand northern Ghana. By 1350, the empire covered approximately 478,819 square miles (1,240,140 km).
Al-ʿUmari reported that Mali had fourteen provinces.His list does not necessarily accurately reflect the actual organization of the Mali Empire,and the identification of the listed provinces is controversial. Several of the names are spelled in a variety of ways in different manuscripts. Al-ʿUmari's list, which is quoted with slight differences by al-Qalqashandi, is as follows:
Al-ʿUmari also indicates that fourAmazightribes were subjects of Mali:
Gomez instead suggests that these tribes would have inhabited territory in the vicinity of Mema, Ghana, and Diafunu.
The identity of the capital city of the Mali Empire is a matter of dispute among historians. Scholars have located the capital in Niani, or somewhere on the Niger, or proposed that it changed several times, that there was no true capital, or even that it lay as far afield as the upperGambia Riverin modern-daySenegal.Seemingly contradictory reports written by Arab visitors, a lack of definitive archaeological evidence, and the diversity of oral traditions all contribute to this uncertainty.A particular challenge lies in interpreting early Arabic manuscripts, in which, without vowel markings and diacritics, foreign names can be read in numerous different ways (e.g. Biti, Buti, Yiti, Tati).Ibn BattutaandLeo Africanusboth call the capital "Mali."
Early European writers such asMaurice Delafossebelieved thatNiani, a city on what is now the border between Guinea and Mali, was the capital for most of the empire's history, and this notion has taken hold in the popular imagination.Djibril Tamsir Niane, a Guinean historian, has been a forceful advocate of this position in recent decades. The identification of Niani as imperial capital is rooted in an (possibly erroneous) interpretation of the Arab traveler al Umari's work, as well as some oral histories. Extensive archaeological digs have shown that the area was an important trade and manufacturing center in the 15th century, but no firm evidence of royal residence has come to light.
Niani's reputation as an imperial capital may derive from its importance in the late imperial period, when the Songhai Empire to the northeast pushed Mali back to the Manding heartland. Several 21st century historians have firmly rejected Niani as a capital candidate based on a lack of archaeological evidence of significant trade activity, clearly described by Arab visitors, particularly during the 14th century, Mali's golden age.In fact, there is a conspicuous absence of archaeological samples of any kind from Niani dated to the late 13th through early 15th centuries, suggesting that Niani may have been uninhabited during the heyday of the Mali Empire.
Various sources cite several other cities as capitals of the Mali Empire, some in competition with the Niani hypothesis and others addressing different time periods. A city called Dieriba or Dioliba is sometimes mentioned as the capital or main urban center of the province of Mande in the years before Sundiata, that was later abandoned.
Many oral histories point to a town called Dakajalan as the original home of the Keita clan and Sundiata's childhood home and base of operations during the war against the Soso. It may have been located close to modernKangaba. Mande bards in the region speak of the Dakajalan site, containing Sundiata's grave, as sacrosanct.Kangaba became the last refuge of the Keita royal family after the collapse of the Mali Empire, and so has for centuries been associated with Sundiata in the cultural imagination of Mande peoples. If Dakajalan was, in fact, situated near Kangaba, this may also have contributed to their conflation, beginning with Delafosse's speculation that the latter may have begun as a suburb of the former.
According to Jules Vidal and Levtzion, citing oral histories from Kangaba and Keyla, another onetime capital was Manikoro or Mali-Kura, founded after the destruction of Niani.
Parallel to this debate, many scholars have argued that the Mali Empire may not have had a permanent "capital" in the sense that the word is used today, and historically was used in the Mediterranean world. Rather, authority would rest with the mansa and his court, wherever he went. Therefore,  Arabic visitors may have assigned the "capital" label merely to whatever major city the mansa was based out of at the time of their visit.It has been suggested that the name given in the Arabic sources for the capital of Mali is derived the Manding word "bambi", meaning "dais", and as such refers to the "seat of government" in general rather than being the name of a specific city.Such impermanent capitals are a historically widespread phenomenon, having occurred in other parts of Africa such asEthiopia, as well as outside Africa, such as in theHoly Roman Empire.
The Mansas of Mali used several symbols to demonstrate their power and influence. A red banner struck with a golden disc, referred to as the 'Mali djondjon' or the 'Sun Banner' of Sundiata, appears in oral histories of his coronation.Written sources have Mansa Musa using a similar banner, 'with yellow symbols (shi’ār) on a red background', during his visit to Cairo, as well as a parasol.
Ibn Battuta records the Mansa using golden and silver lances as imperial regalia. Other royal items included a ruler's cap, slippers, arrows, and bow. The material of which they were made indicated the rank of the holder: gold was the highest, and reserved for the Mansa, followed in descending order by silver, brass, iron, and wood. The rulers ofKaabuheld a silver lance, for example, while the king ofGuinala, one of their subordinates, held a bow and arrows of iron.
The majority of the population were farmers, with this being the base of the economy, and food was abundant. Whilst cattle-rearing was a speciality of theFulani, peoples of the Niger were raising sheep, goats, and cattle by the 14th century. TheBozo,Somono, andSorkopeople specialised in fishing.
Iron was abundant and smiths manufactured farming tools and weapons. Shoemaker clans resided in the south. In the north weaving flourished, owing to cotton fields in regions such asCasamance, and theSoninkeandTakrurpeoples specially dyed their cloths indigo.Siaki(goldsmiths) were honoured.
Trade was a significant factor to the rise and success of Mali. Its height coincided with the period whenTimbuktucame under the Mansa's control. The empire taxed every ounce of gold, copper and salt that entered its borders, withkola nutsalso bearing importance. By the 14th century, apax mandinkareigned in West Africa, allowing trade to flourish.
There was no standard currency throughout the realm, but several forms were used. TheSahelianandSaharantowns of the Mali Empire were staging posts in the long-distancecaravantrade and trading centres for various West African products. AtTaghaza, for example, salt was exchanged; atTakedda, copper. Ibn Battuta observed the use of slaves in both towns. During most of his journey, Ibn Battuta travelled with a retinue that included slaves, most of whom carried goods for trade. On the return from Takedda toMorocco, his caravan transported 600 female slaves, suggesting thatslaverywas a substantial part of the commercial activity of the empire.
Mali's wealth in gold did not primarily come from direct rule of gold-producing regions, but rather from tribute and trade with the regions where gold was found.Gold nuggets were the exclusive property of themansaand were illegal to trade within his borders. All gold was immediately handed over to the imperial treasury in return for an equal value of gold dust. Gold dust had been weighed and bagged for use at least since the time of the Ghana Empire. Mali borrowed the practice to stem inflation, since it was so prominent in the region. The most common measure for gold within the realm was themithqal(4.5 grams of gold).This term was used interchangeably withdinar, though it is unclear if coined currency was used in the empire. Gold dust was used all over the empire, but was not valued equally in all regions.
By the beginning of the 14th century, Mali was the source of almost half theOld World's gold exported from mines inBambuk,BoureandGalam.Gold mines in Boure, which is located in present-day Guinea, were discovered sometime near the end of the 12th century.
Salt, another critical trade good, was as valuable, if not more valuable, than gold insub-Saharan Africa. It was cut into pieces and spent on goods with close to equal buying power throughout the empire.While it was as good as gold in the north, it was even better in the south,  as it was rare there.Every year merchants entered Mali via Oualata with camel loads of salt to sell in the capital. Ibn Battuta had written that inTaghaza, one of Mali's most important salt mines, there were no trees, only sand and the salt mines. Nobody lived in the area except the Musafa servants who sug the salt and lived on dates imported fromSijilmasaand theDar'a valley, camel meat andmilletimported from theSudan. The buildings were constructed from slabs of salt and roofed with camel skins. The salt was dug from the ground and cut into thick slabs, two of which were loaded onto each camel where they would be taken south across the desert to Oualata and sold. The value of the salt was chiefly determined by the transport costs. According to Ibn Battuta one camel load of salt sold at Walata for 8–10mithqalsof gold, but in Mali proper it was worth 20–30ducatsand sometimes even 40.
Copper was also a valued commodity in imperial Mali. According to Ibn Battuta,copper was mined fromTakeddain the north and traded by the bar in the south for gold. Contemporary sources claim 60 copper bars traded for 100 dinars of gold.TheAkanwould trade gold for two thirds its weight in copper. Copper was also traded toBenin,IfeandNri.
The number and frequency of conquests in the late 13th century and throughout the 14th century indicate the Kolonkanmansasinherited and/or developed a capable military. Sundjata is credited with at least the initial organisation of the Manding military. However, it went through radical changes before reaching the legendary proportions proclaimed by its subjects. As a result of steady tax revenue and stable government beginning in the last quarter of the 13th century, the Mali Empire was able to project its power throughout its own extensive domain and beyond. It had a well-organised army with an elite corps of horsemen and many foot soldiers in each battalion. An army was required to guard the borders to protect its flourishing trade. Evidence of cavalry in terracotta figures suggest the empire's prosperous economy as horses are not indigenous to Africa.
The Mali Empire maintained a semi-professional, full-time army in order to defend its borders. The entire nation was mobilised, with each clan obligated to provide a quota of fighting-age men.These men had to be of thehoron(freemen)casteand appear with their own arms. Historians who lived during the height and decline of the Mali Empire consistently record its standing army peaking at 100,000, with 10,000 of that number being made up of cavalry.With the help of the river clans, this army could be deployed throughout the realm on short notice.Numerous sources attest that the inland waterways of West Africa saw extensive use of war canoes and vessels used for war transport where permitted by the environment. Most West African canoes were of single-log construction, carved and dug out from one massive tree trunk.
The army of the Mali Empire during the 14th century was divided into northern and southern commands led by the Farim-Soura and Sankar-Zouma, respectively.Both of these men were part of Mali's warrior elite known as theton-ta-jon-ta-ni-woro("sixteen carriers of quivers"). Each representative orton-tigi("quiver-master") provided counsel to themansaat the Gbara, but only these twoton-tigiheld such wide-ranging power.
Theton-tigibelonged to an elite force of cavalry commanders called thefarari("brave men"). Each individualfarariya("brave") had a number of infantry officers beneath them calledkèlè-kounordùùkùnàsi. Akèlè-kounled free troops into battle alongside afarima("brave man") during campaign. Adùùkùnàsiperformed the same function except with slave troops calledsofa("guardian of the horse") and under the command of afarimba("great brave man"). Thefarimbaoperated from a garrison with an almost entirely slave force, while afarimafunctioned on field with virtually all freemen.
The army of the Mali Empire used of a wide variety of weapons depending largely on where the troops originated. Onlysofawere equipped by the state, using bows and poisoned arrows. Free warriors from the north (Mandekalu or otherwise) were usually equipped with large reed or animal hide shields and a stabbing spear that was called atamba. Free warriors from the south came armed with bows and poisonous arrows. The bow figured prominently in Mandinka warfare and was a symbol of military force throughout the culture. Bowmen formed a large portion of the field army as well as the garrison. Three bowmen supporting one spearman was the ratio in Kaabu and the Gambia by the mid-16th century. Equipped with two quivers and a knife fastened to the back of their arm, Mandinka bowmen used barbed, iron-tipped arrows that were usually poisoned. They also usedflaming arrowsfor siege warfare. While spears and bows were the mainstay of the infantry, swords and lances of local or foreign manufacture were the choice weapons of the cavalry. Ibn Battuta comments on festival demonstrations of swordplay before themansaby his retainers including the royal interpreter.Another common weapon of Mandekalu warriors was the poison javelin used in skirmishes. Imperial Mali's horsemen also used ironhelmetandmail armourfor defenceas well as shields similar to those of the infantry.
The Mali Empire had a massive effect on the development of West Africa societies even well after its peak. Its expansion spread Mande culture and theMande languagesfrom the mouth of theGambia Riverto what is nowBurkina Fasoand, particularly throughDyulatraders, from the Niger loop to the trading centers on the south coast. All across this region, political institutions with Malian structures and terminology survived to the colonial period and beyond.
Imperial Malian architecture was characterised bySudano-Sahelian architecture. This style is distinguished by the use ofmudbricksand anadobeplaster, with large wooden-log support beams that jut out from the wall face for large buildings such asmosquesor palaces.
The dating of the originalGreat Mosque of Djenné, the most prominent example of this style today, is uncertain but thought to date as early as 1200 to as late as 1330.The current structure, built under French colonial rule by the traditional Djenne masons, dates from 1907 and recreates some of the original's design and on the original plan.The earliest document mentioning the old Djenne mosque is Abd al-Sadi'sTarikh al-Sudan, which gives the early history, presumably from the oral tradition as it existed in the mid seventeenth century. Thetarikhstates that a Sultan Kunburu became a Muslim and had his palace pulled down and the site turned into a mosque; he then built another palace for himself near the mosque on the east side.
The Sudano-Sahelian influence was particularly widely incorporated during the rule of Mansa Musa I, who constructed many architectural projects, including the Great Mosque of Gao and Royal Palace in Timbuktu, which was built with the assistance of Ishaak al-Tuedjin, an architect brought by Musa from his pilgrimage to Mecca.