Americo-Liberian people

Americo-Liberian people(also known asCongo peopleorCongau people),are a Liberianethnic groupofAfrican American,Afro-Caribbean, andliberated Africanorigin. Americo-Liberians trace their ancestry to free-born and formerlyenslaved African Americanswho emigrated in the 19th century to become thefoundersof thestateofLiberia. They identified themselves as Americo-Liberians.
Although the terms "Americo-Liberian" and "Congo" had distinct definitions in the nineteenth century, they are currently interchangeable and refer to an ethnic group composed of the descendants of the various free and ex-slave African American,Caribbean, recaptive, andSierra Leone Creoleswho settled in Liberia from 1822.
The designation "Congo" for the Americo-Liberian population came into common usage when these African Americans integrated 5,000 liberated Africans called Congos (former slaves from theCongo Basin, who were freed by British and Americans from slave ships after the prohibition of the African slave trade) and 500Barbadianimmigrants into the Americo-Liberian identity.Under Americo-Liberian leadership, the country was relatively stable, though the Americo-Liberians and indigenous West Africans maintained largely separate existences and seldom intermarried.
In addition to indigenous Liberian elites, chiefs, and royalty, upper-class Americo-Liberians led the political, social, cultural and economic sectors of the country and ruled the new state from the 1800s all the way to 1980 as a small butdominant minority. However,President William Tubmanchallenged the status quo and championed the cause of indigenous groups in the interior against the established oligarchy.
Americo-Liberians were descended from African American and Afro-Caribbean settlers, many of whom were freed slaves and their descendants who emigrated to Liberia with assistance from theAmerican Colonization Society(ACS). The first black American settlers arrived in Liberia in 1822.The ACS's plan of encouraging black American migration to Africa was met with mixed responses at the time. Some members of theabolitionist movement, such asGerrit Smith, opposed the idea, arguing that African-American families had lived in the United States for generations, and their prevailing sentiment was that they were no more African than white Americans were European. Other historians have argued that white Americans encouraged the emigration of people of color to Africa due to their opposition tointegration. Additionally, some slave ownersmanumittedsome of their slaves on the condition of emigration. However, other African Americans believed they would face better economic opportunities in Africa and be free from racial prejudice, a sentiment that was endorsed by theBack-to-Africa movement.As black American emigration to Liberia continued steadily into the mid to late nineteenth century, the movement gained support from an assortment of influential figures, includingUNIApresidentMarcus Garvey, who would go on to become president of theBlack Star Linewhich encouraged emigration and economic shipping commerce between the United States and Liberia.
The early African-American settlers who arrived in the region that was established as Liberia between 1820 and 1843 were mainlyfree blacksfromVirginia,South Carolina, andGeorgia, while smaller numbers came fromnorthern stateslikeNew Jersey,New York,Delaware, andConnecticut. Subsequent movements also included emigrants fromMississippi,Louisiana,Arkansas,Kentucky, andFlorida.
TheLiberian exodussaw mass emigration of African Americans fromSouth Carolinato Liberia.CongressmanRichard H. Caincalled for a million men to leave the injustices they suffered in theUnited Statesand leave forAfrica. In 1877, theLiberian Exodus Joint Stock Steamship Companywas formed inCharleston, South Carolinawith a fund of $6,000 (~$158,449 in 2023) to assist the emigration of black Americans to Africa. The company then purchased abarkcalled theAzor,which arrived in Charleston in March 1878 to start shipping African American migrants to Liberia.Enthusiasm for the Liberian exodus had been fed partly by exaggerated reports of Liberia's fertility, including claims that potatoes grew so large that a single one could feed a family for a day, and that certain trees produced bacon. However,  23 of the emigrants died during the journey and upon arrival, the passengers discovered that these claims were not true and many found themselves impoverished. Those who could afford it returned to the U.S. in 1879 and plans for a second voyage by the Liberian Exodus Company were scrapped.However, passengers from theAzorwho stayed did find success and established themselves as some of the most prominent Americo-Liberians, including farmer and agricultural businessman Saul Hill, Liberian Senator Reverend David Frazier and Daniel Frank Tolbert who was the grandfather of future Liberian presidentWilliam R. Tolbert, Jr.
TheAmerican Navywas responsible for the recapture of illegal slave vessels seeking to transport enslaved Africans to the Americas following the American abolition of the slave trade in 1808. These enslaved Africans called Liberated Africans or Recaptives, many of whom were from theCongo Basinwere designated as 'Congoes' and all Recaptives, including those from modern-dayNigeria,Cameroon, andGhanawere all described as 'Congoes.'
Over the course on the 19th century, roughly 20,000 settlers arrived in Liberia with ~14,000 African-American and ~5,700 Recaptives. Of the 14,000 African American settlers, nearly half died of malaria in the 10 years after their arrival
Although the number of Afro-Caribbean immigrants toLiberiawas relatively small in comparison tocolonial Sierra Leone, at least 300Afro-Barbadianssettled in Liberia in 1865 and smaller numbers ofAfro-Caribbeanimmigrants settled inLiberiabetween 1865 and 1930 fromCaribbeanislands such asTrinidad,Jamaica, andGrenada.
The early African American settlers did not relate well to the native African inhabitants they first encountered in Liberia due to cultural differences and soon began to establish a social and economic elite in the country.According to the website BlackPast, “They retained preferences forWesternstyle of dress, Southern plantation-style homes, American food, Protestantism, the English language, and monogamous kinship practices.” Demographically, the Americo-Liberians tended to concentrate in larger cities and towns while native Africans remained in more poorly developed areas before the two groups started to intermingle in the twentieth century.
The settler community developed an Americo-Liberian society, culture, and political organization that was strongly influenced by their roots in theAmericanSouthas well as the AnglophoneCaribbean.
Americo-Liberians were credited for Liberia's largest and longest economic expansion in the early to late twentieth century, especially William V. S. Tubman, who did much to promote foreign investment and to bridge the economic, social, and political gaps between the descendants of the original settlers and the inhabitants of the interior. Most of the powerful old Americo-Liberian families fled to the United States in the 1980s after the last Americo-Liberian president, William Tolbert, was assassinated in a military coup.
Although Liberianist scholars have neglected internal stratifications such as class and geography among the Americo-Liberian society, regional and local socio-economic differences among the Americo-Liberians resulted in slight cultural differences between rural 'upriver' Americo-Liberians such as those based in Clay-Ashland and city-based Americo-Liberians, particularly those based in Monrovia who were sometimes referred to 'Monrovia Americo-Liberians.' Americo-Liberians based in Monrovia were portrayed as more urbane than their rural counterparts and were perceived by some Americo-Liberians as wielding too great an influence on national political affairs.
The Americo-Liberians settled inMonrovia,Careysburg,Clay-Ashland,Buchanan,Maryland,Mississippi-in-Africa,Cape Mount,Greenville, and in a number of small towns along theSt. Paul River. Notably, the families originally fromBarbados, which included the Barclays, Morgans, Bests, Thorpes, Weeks, and Portemans, settled inCrozierville.
The original "Congo people" were settled inNew Georgia.In 1821, the shipElizabethfrom New York landed onSherbro Island,Sierra Leonewith 86 freed African Americans, who were later resettled in Monrovia.
Upper-class Americo-Liberians played a leading role in Liberian national politics from the country's founding. Upon theLiberian Declaration of Independencein 1847, Americo-Liberians controlled much of Liberia's political and social institutions. Political and educational institutions were inspired by United States framework. They established a government system with a constitutional republic and three branches of government (legislative, judicial, executive).From 1878 to 1980, the Republic of Liberia was ade factoone-party state, ruled byTrue Whig PartyandMasonic Order of Liberia, which were dominated by Americo-Liberians and a sizeable minority of "Indigenous Liberians".
Liberia was initially dominated by two political parties that were supported by Americo-Liberians, theRepublican Partyand theTrue Whig Party(TWP). After TWP candidateAnthony W. Gardinerwas elected president in 1878, the TWP went on to govern Liberia for over a century, cementing Americo-Liberian political dominance. While opposition parties were never made illegal and Liberia was not classed as a dictatorship, the TWP more or less ran the country as aone party stateand held a monopoly on Liberian politics. Liberian presidents from that date onwards were either of full or partial Americo-Liberian origin.
Elected as president in 1944, Americo-Liberian William Tubman was widely regarded as the father of modern Liberia. The Tubman administration embarked on a mass modernization program, including improving literacy among the population, agricultural development, updating the nation's infrastructure, courting close relationships with the United States, and attracting foreign investment to stimulate the economy.During his presidency, Liberia usually supported U.S. interests in foreign affairs including cutting off critical ties with Germany to side with the Allied powers and voting with the U.S. at the United Nations on Cold War matters. In return, Tubman secured $280 million in aid from the U.S., the greatest amount to any African country (per capita) at the time.During his presidency Tubman introduced two major policies: The Open Door Policy and the National Unification Policy. Tubman's Open Door Policy primary goal was to solicit foreign investment, business or allied countries, in Liberia's development.Through this policy Tubman facilitated foreign businesses to locate in Liberia, including major companies such as the Firestone Tire and Rubber Company, Republic Steel Corporation, and the Liberian American Swedish Mineral Company.The Firestone Tire and Rubber Company proved to be the most influential investment for the Liberian economy as rubber became the major export crop for Liberia. As a result, Liberia experienced a period of rapid development and economic prosperity in the 1960s.He also introduced a National Unification Policy in which he stated his goal to destroy "all ideologies that divide [Liberian people]", and eliminate what he called Americo-Liberianism to replace it with a new societal focus on "justice, equality, fair play, and equal opportunities for all throughout the country."The policy aimed to assimilate interior indigenous Liberians population more fully into the political, economic, and social fabric of Liberia. Tubman also fought for more constitutional rights for indigenous Liberians although disparity still remained.
Tubman was succeeded by his Vice President, TWP Americo-Liberian William Tolbert in 1971. After coming to power Tolbert sought to introduce more liberal reforms which also included addressing imbalances between Americo-Liberians and the indigenous peoples by bringing more native figures into the government. However, these reforms proved unpopular among some of the Americo-Liberian population (including members of his cabinet) who felt Tolbert was undermining their position and accused him of "letting the peasants into the kitchen" while native Liberians felt the changes were happening too slowly.The U.S.-Liberia relationship also became strained during this time as Tolbert welcomed leaders from communist nations such as China, Cuba, and the Soviet Union. Additionally, he cut ties with U.S. ally Israel during the Yom Kippur War.
In 1980, native Liberian Samuel Doe led the 1980 Liberian coup d'état in which Tolbert was assassinated and Americo-Liberian political dominance came to an end. Doe's tenure as leader of Liberia led to a period of civil wars, resulting in destruction of the country's economy. In the early 21st century, Liberia has been reduced to one of the most impoverished nations in the world, in which most of the population lives below the international poverty line.
There is a debate among academics about how upper-class Americo-Liberians were able to exert political power and influence greater than their population. Some academics attribute the influence of the Americo-Liberians to the consolidation of economic and social interests across the various facets of Americo-Liberian society despite the fact that some initial divisions in early Americo-Liberian society were based on state of origin in the United States, educational levels, socio-economic class, free or freedmen status, and perhaps "colorism", particularly because the first president was of mixed race, as were numerous immigrants, reflecting the nature of African-American society in theUpper South.
However, some scholars argue against the importance of colorism in early Americo-Liberian society and have noted, that during the early Republic, the Americo-Liberian political leaders had an array of skin colors and tones from very dark skin to light-skinned phenotypes reflecting African-European admixture, indicating that the theory on the importance of colorism in Americo-Liberian society is unlikely to be accurate.
It is more likely that upper-class Americo-Liberians built their power on their familiarity with American culture and economics, shared lineage, and ability to create a network of shared interests. Others believe their extensive political influence was in part due to theMasonic Order of Liberia, a fraternal organization. A marble Masonic Lodge was built in 1867 as one of Monrovia's most impressive buildings. It was considered a bastion of Americo-Liberian power and was strong enough to survive the civil war. After years of neglect after the war the Masonic order has repaired the lodge.
Americo-Liberian culture is a blend of theAfrican-AmericanandCaribbeancultures brought to Liberia by the variousAmerican, Recaptive, andWest Indiansettlers and is exhibited by the language, social norms, and architectural style of the Americo-Liberians.
The early African American settlers practiced Christianity, sometimes in combination with traditional African religious beliefs. They spoke an African-American Vernacular English, which developed into Liberian English.English played a central role in education, governance, and communication. The indigenous languages of Liberia are also spoken by various ethnic groups, but English has been the dominant and official language since the arrival of the Americo-Liberian settlers.
Upon arrival the settlers did little to integrate into the existing native practices, instead, they established a society in Liberia that mirrored America's. In addition to modeling their political institutions after the United States, Americo-Liberians were known to prefer Western modes of dress, African-American Southern food, and followed American social norms such as monogamous relationships and class structure.Furthermore, Americo-Liberians contributed to the culinary cuisine of the region by introducing American baking techniques.
The Americo-Liberian settlers built towns and cities with architecture reminiscent of American styles. Churches, building, and home featured a unique form of antebellum architecture and the homes of the elites often resembled American Southern plantation homes. Infrastructure projects, including roads and bridges, were also developed following American models.
Americo-Liberian weddings follow the traditionalAfrican-AmericanorAfro-Caribbeanstyle weddings in which the bridegroom appears in alounge suitand the bride in a white wedding dress.
Many upper-class and influential Americo-Liberians belonged to theMasonic Order of Liberiawhich was established in 1867 and based in the Grand Masonic Temple inMonrovia.In Liberia, particularly during the early years of the republic, the Masonic Order played a significant role in the political and social structure as it became intertwined with political power and elite networks in Liberia. Being a Mason was a veritable prerequisite for positions ofpoliticalleadership in theTrue Whig Party.TWP political meetings were even held in the Grand Masonic Temple, where only members could enter. Following the 1980 Liberian coup,Samuel Doeoutlawed Freemasonry before lifting the ban in 1987.The Masonic Temple was damaged during theFirst Liberian Civil Warand remained unoccupied before being restored.
The Americo-Liberians arrived with varying degrees of formal and informal education. Americo-Liberians established schools and also established theUniversity of Liberia, formerly Liberia College, in addition to other higher learning institutions such asCuttington College.
The Americo-Liberians were among the first sub-Saharan Africans to qualify as medical doctors and lawyers in the United States and prominent Americo-Liberian pioneers include Dr.Solomon Carter Fuller, a distinguishedHarvard-educated Liberian psychiatrist and physician.
Several Americo-Liberians worked as teachers and taught both Americo-Liberian and Liberians from other ethnic groups. Americo-Liberians made a concerted effort to educate Liberians from other ethnic groups, including through the use of the ward system.
The Americo-Liberians are predominantlyProtestant Christiansand mainly belong to theBaptistandMethodistdenominations, although some Americo-Liberians areEpiscopaliansand perhaps a smaller minority adhere to theCatholicfaith. Americo-Liberians introducedProtestant Christianityon a wider scale in the modern-day region of Liberia. Several Americo-Liberians served as missionaries to other ethnic groups in Liberia and were among the firstBaptist,Methodist, andEpiscopalmissionaries of black African descent in Liberia.
Americo-Liberian cuisine includes a variety of dishes and is a blend ofAfrican-American,Afro-Caribbean, and local indigenous Liberian rice andfoofoodishes. Americo-Liberians introduced traditional African-American baking techniques into the modern-day nation of Liberia.  Liberia remains unique for its baking traditions that are derived from the African-American immigrants to Liberia. Traditional Americo-Liberian cuisine includesAfrican-Americansoul foodsuch as cornbread, fried chicken, and collard greens but also incorporated local African traditional dishes such as palm butter soup and rice.
Present-day Americo-Liberians, similar to other Liberians, wear both African and Western-style dress. Ethnic groups in Liberia had been accustomed to seeing European dress prior to the arrival of the Americo-Liberians, as a consequence of extensive trade with Europeans dating to the fifteenth and sixteenth centuries.
However, the ethnic groups who inhabited Liberia did not customarily wear Western-style dress, and it was the Americo-Liberians who popularized Western-style dress including the top hat, tailcoat, lounge suit, and frock coat. Americo-Liberian women between the nineteenth and early twentieth centuries wore elaborateVictorianandEdwardianstyleAmericandresses that were fashionable among both theAfrican-Americanandwhite Americancommunities in the southernUnited States. Americo-Liberian men wore top hats, frock coats, and lounge suits in addition to spats.
Although Americo-Liberians would continue to wear elaborate styles of dress for special occasions such as weddings, parades, and the inauguration of presidents, they adapted their styles of dress to incorporate newer Western-style fashion and elaborate African-style dresses between the early to late twentieth centuries. In the modern era, although pioneered by the Americo-Liberians, Liberians, irrespective of ethnicity, wear both African and Western-style dress.
Americo-Liberians speakLiberian Englishand its varieties such asMericoandLiberian Settler English, all of which have been influenced byAfrican-American Vernacular English,Gullah, andBarbadian Creole. The Americo-Liberians introduced a form ofAfrican-American Vernacular Englishthat influenced the existing pidgin English or patois that existed in the region of Liberia from the pre-colonial era. This form, calledStandard Liberian Englishor Liberian Settler English, continues to be spoken by descendants of the original settlers today.
Americo-Liberian architecture in the nineteenth and early twentieth centuries was a unique fusion of antebellum architecture from the United States blended into the African environment of Liberia. Americo-Liberian houses were a variation of different architectural styles from the American South and were built of weather-board or stone frame and had both verandahs.
Wealthier Americo-Liberians incorporatedantebellum southern architecturethat included neoclassical and the neo-Greco-Roman architecture of the antebellum southern plantation great houses into the houses that they built in Liberia. Antebellum southern architecture incorporatedGeorgian,Neoclassical, andGreek Revivalstyles that are also reflected in Americo-Liberian architecture of the nineteenth and early twentieth centuries.
Following the1980 Liberian coup d'étatand theFirstand theSecond Liberian Civil Wars, thousands of Americo-Liberians left the country while others were killed in the conflicts. The 1980 coup brought an end to the dominant political position that Americo-Liberians had held on Liberian society and resulted in influential Americo-Liberian individuals and families leaving the country either by being forced or voluntarily going into exile abroad. The higher socio-economic status of Americo-Liberians also enabled them to emigrate from the country more easily compared to other ethnic groups during times of conflict. In 1991, American PresidentGeorge H. W. Bushgranted Liberians immigration protection in 1991 under "temporary protected status" during the first civil war.Americo-Liberians have settled predominantly in the United States in places such asMaryland,Minnesota,New York,Pennsylvania, as well as in smaller numbers in Canada and the United Kingdom. Some of the children of Americo-Liberian immigrants to the United States are known to identify themselves as African-American as opposed to Liberian and have adopted American accents and culture.Although the Americo-Liberian diaspora is extensive in the United States, there remain communities of Americo-Liberians in the larger Liberian cities and towns such asMonrovia,Crozerville, andCareysburg. In 2009, it was estimated that a population of 150,000 Americo-Liberians existed within the total Liberian population of 3.5 million people.
While globalization has carriedAfrican-American culturearound the world, Americo-Liberians reproduced their own cultural American continuity in Liberia. Its name means "land of the free", and it is considered the most American of African countries in terms of itspolitical institutions.
The Liberian constitution, structure of government, and flag resemble those of the United States. The former residences of Americo-Liberian families were built in the style ofantebellumplantation homes they may have admired in theAmerican South.Their language continued to carry elements ofAfrican-American Vernacular English.By many accounts, Liberians easily integrate into African-American communities. Liberian immigrants to the United States have the highest passport acceptance rates and the longest extension rates of any citizens of African nations.
Although many of the upper-class Americo-Liberians left the country or were killed during the civil wars, and their houses and monuments crumbled, ordinary Liberians look to the United States for aid. In 2007,BETfounderRobert Johnsoncalled for "African Americans to support Liberia likeJewish AmericanssupportIsrael".
The Americo-Liberian or Congau ethnic group has produced several notable politicians, businessmen, and professionals including:
Americo-Liberians formed a cultural elite inLiberia. The followingpresidents of Liberiawere born in theUnited States:
Also one Americo-Liberian president of Liberia was born in theBritish West Indies:
All subsequent presidents were born in Liberia.