St. Servatius Church

TheCatholic Church of St. Servatius(Indonesian:Gereja Katolik Santo Servatius) in Kampung Sawah,Bekasi,West Javais a parish consisting of mostlyCatholicChristians fromBetawicommunity in theKampungSawah area.Betawi culture is still shown by church members through the use ofBetawi languageand vocabulary which is derived from theMalay language.In Kampung Sawah itself the Betawi culture has survived even though some parts of it have become extinct.One of the Betawi cultural rituals that have survived, although undergoing changes, isbebaritanor what is currently known as thesedekah bumior earth'sAlmsgiving.Uniquely, this ritual is currently carried out at the Parish ofSanto ServatiusKampung Sawah.
At the end of the 19th century, most of the residents of Kampung Sawah had embracedIslam.Even so, they still often doanimistrituals, especially when they enter places that are consideredhaunted.The area of Kampung Sawah at that time was still like a dark jungle.The majority of the inhabitants are Betawi people who speak Malay and consist of a mixture of various cultures and descendants.
The blend between Betawi culture and Christianity actually occurred before the entry of Catholics to Kampung Sawah.F. L. Anthingwas the first Protestant to successfully enter Betawi culture.He succeeded in establishing a congregation in Kampung Sawah and succeeded in combining cultural rites with Christianity that emphasizedngelmuand other mystical things.Unfortunately this was consideredsyncretismand the practices began to fade over time.Currently there are still some members of the congregation who use theOur Father's prayer in the Betawi language to protect them in haunted places.
Parish of Santo Servatius Kampung Sawah itself is a splinter from the Kampung Sawah Protestant Church which was pioneered byF. L. Anthing.In 1895 the Kampung Sawah Protestant congregation split into three opposing factions.The first fraction is the Laban teacher group based inKampung Sawah barat, the second faction is the Yoseh group which holds services inKampung Sawah timurand the third faction is the Nathanael teacher group who chose Roman Catholicism to enter Kampung Sawah.Guru Nathanael himself did this after he was fired from his position as an assistant teacher at the Kampung Sawah Protestant Church.He then sought help from theJakarta Cathedralchurch located in Banteng Square,Jakarta.October 6 is considered to be the birthday of the Kampung Sawah Catholics (the initial name for the Parish ofSanto Servatius Kampung Sawah) after Pastor Schweitz baptized 18 children in Kampung Sawah.
Bebaritanis an animist ritual performed by residents of Kampung Sawah to beg for safety todenghaeng, dedemit,or watchmen from an area considered haunted.All residents bring food processed from their respective crops and gather in the haunted place.All the food that has been brought by each resident is mixed and arranged on a wide banana leaf as a base.The residents then took their places and lined up parallel to the food they had prepared.Then the leader of the ritual reads thechants(incantations) from the end of the line.After the chanting reading, all the residents ate the food they had arranged on the banana leaves earlier.Expressions of gratitude for residents through chanting and eating together are usually filled with traditional Betawi dances and music.
Currently, the ritual ofbebaritanin its original form no longer exists.The lastbebaritanritual was carried out in 1963/1964 and was carried out in a more modern form, namely withDangdutan.In 1936, for the first time, an earth alms ceremony was held among members of the Parish of Santo Servatius Kampung Sawah.At that time, Pastor Oscar Cremers blessed the rice harvest as a form of gratitude from the residents of Kampung Sawah.This incident became the forerunner of the earth alms ritual in St. Servatius Parish.The earth alms ritual has been held every May 13.
At that time the ritual was carried out simply, namely the blessing of the harvest and the sharing of a portion of the harvest to thependerep.Penderepare people who help rice field owners to reap their crops.The ritual is then also carried out in the form of giving offerings from church members who are present when theeucharistis held.The members of St. Servatius Parish hand overproduce in the form ofcoconut,durian,jackfruit,rambutan,cassava, rice, and so on at churchmass.
On May 13, 1996, the anniversary of Saint Servatius Church, a total of six Betawi men and six women were appointed as members of Saint Servatiuskinship.The kinship of Saint Servatius is a form of reviving an ancient tradition in the Catholic church that expresses the faith of its members through outward forms for spiritual values (such as a fraternity orconferia).The kinship aims to serve and promote devotion to Saint Servatius whoserelicswill be placed in the church.They also wear various attributes of typical Betawi clothing, such asblackcap, blackkomprangpants, whitesadariashirt, redsarongandmachetefor the men, while the women wear a whiteveil,batiksarong and whitekebaya.Thetanjidormusic corps performed for the first time among the congregation members.The congregational singing was also composed according to the Betawi tune, which was mostly composed by Marsianus Balita.The ceremony closed with agroup mealin the churchyard and at the Servas (short for Servatius)warung, which is located opposite the church.The inauguration was carried out in conjunction with the earth alms ritual which is a hallmark of the parish of Saint Servatius.
At present, every May 13, the parish of Saint Servatius always holds an earth alms ritual and a people's feast that takes place during mass and after mass.In addition to sharing crops in the form of Kampung Sawah specialties such asabugcakes, boiled cassava, boiledpeanuts, etc., the event was also enlivened byBenyamin Suebsongs. Apart from these events, the earth alms ritual also includes makingdodol(stirringdodol).Thisdodolis processed early in the morning and is carried out for seven hours.The meaning of thisdodolstirring activity cannot be separated from the conditions in the manufacturing process.The first requirement is a cultural requirement which is divided into two types, namely suggestion and control.The form of suggestion is by tapping thecauldronthree times while submitting a request for the lunkhead to be finished within the specified time, but if it does not work according to the specified time, thedodolwill be thrown away into the flowing river.
The form of control that is used during the manufacture of lunkhead is to keep the dough from becoming too runny.People who are allowed to tastekole(half-finisheddodol) are the ones who are considered the oldest.The wood used for fuel is rambutan wood or coconut fronds because it doesn't cause a lot of ash.In addition, the fire used to cook thedodoldough must be kept small and not extinguished.