Ibrahim Niass

Ibrāhīm Niasse(1900–1975)—orFrench:Ibrahima Niasse,Wolof:Ibrayima Ñas,Arabic:شيخ الإسلام الحاج إبراهيم إبن الحاج عبد الله التجاني الكولخيShaykh al-'Islām al-Ḥājj Ibrāhīm ibn al-Ḥājj ʿAbd Allāh at-Tijānī al-Kawlakhī—was a Senegalese major leader (wolof)  of theTijānīSufiorder ofIslaminWest Africa.His followers in theSenegambiaregion affectionately refer to him in Wolof asBaay, or "father."
Niasse was the first West African to have ledal-Azhar MosqueinEgypt,after which he was styled "Sheikh al-Islam". He became close to many freedom fighters in West Africa due to his contribution for Independence in African States. He was friends with and an adviser to Ghana's first President,Kwame Nkrumah, and friends withGamal Abdel NasserandKing Faisalof Saudi Arabia. Sheikh served as the Vice President of theMuslim World Leaguewith Faisal as president.
Born in 1900 in the village of Tayba Ñaseen (spelled Taïba Niassène in French), between theSenegalesecity ofKaolackand the border ofGambia, he was the son ofAl-Hadj Abdullah Niass(1840–1922), the main representative of the Tijānī Sufi Order, often referred to asTareeqat al-Tijjaniyyaa,  in the Saalum region at the beginning of the twentieth century.  During his youth, Sheykh Ibrahim relocated with his father to the city of Kaolack, where they established thezāwiya(religious center) of Lewna Ñaseen.  After his father's death in Lewna Ñaseen in 1922, Shaykh Ibrāhīm's elder brother, Muhammad al-Khalīfa, became his father's successor orKhalīfa. The 22-year-old Shaykh Ibrāhīm spent most of his time farming in the family's fields and teaching a growing number of disciples in the nearby village of Kóosi Mbittéyeen.
Although Shaykh Ibrāhīm never claimed to be his father's successor, due to his charisma and precocious knowledge, he gained a large number of disciples, and tensions arose between his disciples and those of his elder brother, Muhammad al-Khalifa. In 1929, while on the farm in Kóosi Mbittéyeen, the youthful Shaykh Ibrāhīm announced that he had been given the Key to Secrets of Divine Knowledge, and thus became the Khalifa of Sheykh Tijani in the Tijaniyya Order, a position yet to be attained by anyone as of that time. Sheikh Ibrahim then declared that whoever wishes to attain ma'arifa, a level of Divine Certainty in the Sufi Order, must follow him.
In 1930, after the prayer ofʿĪd al-Fiṭr(the end of the month of Ramadān), a fight broke out between Shaykh Ibrahim's disciples and those of Muhammad al-Khalīfa The incident made Shaykh Ibrahim immediately decide to relocate with his disciples to a new place. That evening, he set out with a small group of his closest disciples to find a new place to live, and the next day they established a newzāwiyainMedina Baay, a village that was later incorporated into the growing city ofKaolack.
In the following years, the shaykh divided his time between teaching during the dry season in Madina Baay and farming during the rainy season in Kóosi Mbittéyeen. During the summer of 1945 he reestablished himself in his father's house in his natal village of Tayba Ñaseen, rebuilding and reorganizing the village after a fire outbreak had destroyed much of it.
Shaykh Ibrahim's fame quickly spread throughout the countryside, and most of his father's disciples ultimately became his disciples in spite of his junior status in the family. Although his disciples remain a minority within Senegal, they form the largest branch of the Tijānīyyah worldwide. In an unlikely role reversal during the 1930s, several leaders of the Arab 'Idaw ʿAli tribe in Mauritania—the same tribe that introduced the Tijānī order to West Africa—declared themselves disciples of Shaykh Ibrahim. Notable among them were Shaykhāni, Muḥammad Wuld an-Naḥwi and Muḥammad al-Mishri. Tareeqa al-Tijaniyya al-Niassiyya, as the shaykh's disciples came to be known, flourished and gained large numbers of followers during the 1930s and 1940s throughout North and West Africa. In 1937 upon meeting Shaykh Ibrahim during a pilgrimage toMakkah, the Emir ofKano, Nigeria, Alhaji 'Abdullahi Bayero gave his oath of allegiance to the shaykh and declared himself a disciple of shaykh Ibrahim. That incident made Shaykh Ibrahim gain the allegiance of many of the prominent Tijānī leaders of Northern Nigeria and also many others who were not Tijani prior to this time.
Alhaji Abdulmalik Atta - a prince from Okene and the first High Commissioner of Nigeria to the United Kingdom - was one of shaykh Ibrahim's closest disciples as well as the shaykh's father-in-law through his daughter Sayyida Bilkisu. Shaykh Ibrahim became a renowned Shaykh al-Tareeqa (Master of the Sufi Order) throughout theHausaareas ofWest Africa. In the end, he had far disciples outside of Senegal than within it. At the time of his death in 1975 inLondon, England, Shaykh Ibrahim Niass had millions of followers throughout West Africa.
His branch of the Tijaniyya, Tariqa al-Tijaniyya al-Naissiyya has become the largest branch in the world.After his death the community was led by his closest disciple, Shaykh Aliyy Cisse and Niass' eldest son, Alhaji Abdulahi Ibrahim Niass.  The current Khalīfa in Medina Baye is his eldest surviving son, Sheikh Ahmad Tijani Niass who became the khalifa in 2010 after the death of his brother khalifa Ahmadu Niass, known as “Daam”, on Tuesday 18 May 2010.  Shaykh Ibrahim's role as principal Imam of the Medina Baye mosque has been carried out by the Cisse family. While serving as Medina Baay's Imam,Shaykh Hassan Cisse, Shaykh Aliyy Cisse's son and Shaykh Ibrahim's maternal grandson, carried Shaykh Ibrahim's teachings to the United States, United Kingdom and many other western countries. Shaykh Hassan Cisse was generally regarded as the leader of Tareeqa al-Tijaniyya al-Niasiyya worldwide until his sudden death in August, 2008. Since then, Shaykh Hassan's younger brotherShaykh Tijānī Cissehas been given the position of Medina Baye's Imam.
Niass authored over 50 known works which often covered topics like Sufism, religious teachings (Islam), and poetry.Some of Ñiass's works include: