Eikan-dō Zenrin-ji

Eikan-dō Zenrin-ji(永観堂禅林寺) is the head temple for theSeizanbranch of Japan'sJōdo-shū(Pure Land) Buddhist sect, located inKyoto,Sakyō-ku. It was founded byShinshō, a pupil ofKūkai, and is famous for itsfall foliageand for its prominence in the past as a center of learning.
The temple is commonly referred to as either just "Eikan-dō" (永観堂, "View of Eternity Hall" or "Hall of Yōkan") or "Zenrin-ji" (禅林寺, "Temple of Forest ofZen"). However, it also has two other names. "Shōju-raigō-san" (聖衆来迎山) translates roughly to "Mountain where the saints welcome you", while "Muryōsu-in" (無量寿院) means roughly "Temple of Immeasurable Life".
The temple got its start when Kūkai's pupil, the monk Shinshō, aspired to found a temple for the worship of theGochi Nyorai, orFive Wisdom Buddhas. In 853, he purchased the mansion ofFujiwara no Sekiofor this purpose. The construction of temples was forbidden in Kyoto at the time, however, and so it was not until ten years later, when formal Imperial approval was granted byEmperor Seiwa, that the Zenrin-ji was formally founded.
Though originally devoted to theShingonsect, beginning in the time ofYōkan(永観, 1033-1111), the seventh head monk, the temple began to shift towardsJōdo-shū, a sect formally established roughly a century later in 1175. Yōkan had trained in a number of temples of different disciplines inNara, and was a passionate devotee of theAmida Buddha. In 1072, he established aYakuō-in(薬王院) on the grounds, which organized giving to the needy and caring for the ill. He also introduced the practice ofNenbutsu, a Chinese practice which was quite new in Japan, into the temple, and cultivated its observance among the monks and devotees.
Zenrin-ji has grown famous for its unusual statue of the Amida Buddha, which looks over its shoulder, rather than straight ahead. In Japanese this is called theMikaeri Amida.  According to tradition, at one point in 1082, when Yōkan was fifty, he and a number of monks were practicing a ritual, walking around the statue and recitingsutraswhen the statue of Amida came to life and stepped down from its dais. Yōkan halted the ritual in surprise; the Buddha looked over its shoulder at the monk, and said to him, "Yōkan you are slow". Ever since then, goes the story, the posture of this statue has remained in that position. Alternate versions of the story involve the Buddha joining the monks in a ritual dance.
The twelfth head of the temple,Jōhen(1166-1224), originally a Shingon monk like the rest at Zenrin-ji, was a disciple ofHōnen, one of the founders of Jōdo-shū; Jōhen was thus the first head of Zenrin-ji to be a formal devotee of this emerging sect. He was succeeded as head monk byShōkū(1177-1247), and it was under Shōkū's successor,Shōon(1201-1271), that the temple formally became devoted toJōdo-shū.
The Zenrin-ji compound is nestled in Kyoto's Eastern Mountain (Higashiyama), and its buildings, most of them connected by covered walkways and staircases, are scattered among a range of heights.
In addition to the famous Amida statue, which is designated anImportant Cultural Propertyby the Japanese government, there are a great many cultural treasures stored in Zenrin-ji'sTahōtō. These primary consist ofpaintingsof a variety of Buddhist subjects, including images of Amida,Shakyamuni,Yakushi Nyorai, and theParinirvanaof the Buddha. Paintings byKanō Motonobu,Tosa Mitsunobu, andHasegawa Tōhakuare also kept by the temple.
The wooden Amida statue is 77 cm in height, and though for a long time believed to date from theKamakura period(1185-1333), is now thought to have been carved somewhat earlier in the 12th century (Heian period, 794-1185). This change in dating came about with the comparison toSong dynasty(960-1279) sculptures inSichuanProvince which show strong similarities in style. Zenrin-ji's Amida statue was formally named an Important Cultural Property in 1999.
35°0′52.29″N135°47′43.05″E﻿ / ﻿35.0145250°N 135.7952917°E﻿ /35.0145250; 135.7952917