Maslenitsa

Maslenitsa(Belarusian:Масленіца;Russian:Мaсленица;Rusyn:Пущаня;Ukrainian:Масниця), also known asButter Lady,Butter Week,Crepe week, orCheesefare Week, is anEastern Slavicreligious and folk holiday which has retained a number of elements ofSlavic mythologyin its ritual. It is celebrated during the last week beforeGreat Lent; that is, the eighth week beforeEastern OrthodoxPascha, equivalent to the West'sSexagesima.
The date of Maslenitsa changes every year, depending on the date of the celebration of Easter. It corresponds to theWestern ChristianCarnival, except that Orthodox Lent begins on aMondayinstead of aWednesday, and the Orthodoxdate of Eastercan differ greatly from the Western Christian date.
The traditional attributes of the Maslenitsa celebration are the Maslenitsaeffigy, sleigh rides, and festivities. Russians bakeblinyandflatbread, while Belarusians and Ukrainians cookpierogiandsyrniki.
According to archeological evidence from the 2nd century AD, Maslenitsa may be the oldest surviving Slavic holiday.In theChristiantradition, Maslenitsa is the last week before the onset ofGreat Lent.
During the week of Maslenitsa, meat is already forbidden toOrthodox Christians, and it is the last week during which eggs, milk, cheese and other dairy products are permitted, leading to its name of "Cheese-fare week" or "Crepe week". The most characteristic food of Maslenitsa isbliny– thin pancakes or crêpes, made from the rich foods still allowed by the Orthodox tradition that week: butter, eggs and milk.
Since Lent excludes parties, secular music, dancing and other distractions from spiritual life, Maslenitsa represents the last chance to take part in social activities that are not appropriate during the more prayerful, sober and introspective Lenten season.
In some regions, each day of Maslenitsa had its traditional activity. Monday may be the welcoming of "Lady Maslenitsa". The community builds the Maslenitsa effigy out of straw, decorated with pieces of rags, and fixed to a pole formerly known asKostroma. It is paraded around, and the first pancakes may be made and offered to the poor. On Tuesday, young men might search for a fiancée to marry after Lent. On Wednesday, sons-in-law may visit their mother-in-law, who has prepared pancakes and invited other guests for a party. Thursday may be devoted to outdoor activities. People may take time off work and spend the day sledding, ice skating, conducting snowball fights and with sleigh rides. On Friday, sons-in-law may invite their mothers-in-law for dinner.  Saturday may be a gathering of a young wife with her sisters-in-law to work on a good relationship.
The last day of Cheesefare Week is called "Forgiveness Sunday" (Прощёное воскресенье). Relatives and friends ask each other for forgiveness and might offer them small presents. As the culmination of the celebration, people gather to "strip Lady Maslenitsa of her finery" and burn her in abonfire. Left-over pancakes may also be thrown into the fire, and Lady Maslenitsa's ashes are buried in the snow to "fertilize the crops".
AtVesperson Sunday evening, people may make apoklon(bow) before one another and ask forgiveness. Another name for Forgiveness Sunday is "Cheesefare Sunday", because for devout Orthodox Christians it is the last day on which dairy products may be consumed until Easter. Fish, wine and olive oil will also be forbidden on most days of Great Lent. The day following Cheesefare Sunday is calledClean Monday, because people have confessed their sins, asked forgiveness, and begun Great Lent with a clean slate.
Due to cultural factors in theRussian Empire, large public celebrations of Maslenitsa were no longer as common by the turn of the 20th century. After theRussian Revolutionin 1917 and the followingstate atheism in the Soviet Union, public Maslenitsa celebrations became even less common, although Maslenitsa continued to observed particularly in smaller private celebrations in homes and villages. In the 1960s and 1970s, as the USSR brought back some traditional folk holidays, Maslenitsa was again observed in large public celebrations that retained some of the holiday's secular elements, but with additional "contemporary socialist elements grafted onto it".
After the start ofperestroikaandfall of the Soviet Unionin the 1980s and 1990s, large outdoor celebrations began to be started up again, and much of the older Maslenitsa traditions began to be revived in a modern context. Since 2002, Moscow has staged a yearly Maslenitsa festival next to theRed Square, with that and other celebrations attracting around 300,000 visitors a year as of 2011.
With increasing secularization, many Russians do not abstain from meat and Maslenitsa celebrations can be accompanied byshashlikvendors. Nevertheless, "meat still does not play a major role in the festivities".Many countries with a significant number of Russian immigrants consider Maslenitsa a suitable occasion to celebrate Russian culture, although the celebrations are usually reduced to one day and may not coincide with the date of the religious celebrations.
in 2012, Russian-Canadian composerAirat Ichmouratovcomposed anOverture Maslenitsa. It was premiered inChicoutimi,Canada, on 24 February 2013 by L'Orchestre Symphonique du Saguenay–Lac-Saint-Jean under the baton ofFrench-Canadianconductor Jacques Clément.