Newar people

Newar(/nɪˈwɑːr/;Newar:नेवार,endonym:Newa;Newar:नेवा,Pracalit script:𑐣𑐾𑐰𑐵𑑅‎), orNepami,are primarily inhabitants inKathmandu Valleyof Nepal and its surrounding areas, and the creators of its historic heritage and civilisation.Newars are a distinct linguistic and cultural group, primarilyIndo-AryanandTibeto-Burmanethnicities, who share a common language,Nepal Bhasa, and predominantly practiceNewar HinduismandNewar Buddhism.
Newars have developed a division of labour and a sophisticated urban civilisation not seen elsewhere in theHimalayanfoothills.Newars have continued their age-old traditions and practices and pride themselves as the true custodians of the religion, culture and civilisation of Nepal.Newars are known for their contributions to culture,artandliterature,trade,agricultureandcuisine. Today, they consistently rank as the most economically and socially advanced community in Nepal, according to the annualHuman Development Indexpublished byUNDP. Newars are ranked the 8th largest ethnic group in Nepal according to the2021 Nepal censusnumbering 1,341,363 people constituting 4.6% of the total population.
The Kathmandu Valley and surrounding territories constituted the former Newar kingdom of theNepal Mandala. Unlike other common-originethnicorcastegroups in Nepal, the Newars are regarded as an example of anationcommunity with arelictidentity, derived from an ethnically diverse, previously existingpolity. The Newar community within it consists of various strands of ethnic, racial, caste and religious heterogeneity, as they are the descendants of the diverse group of people that have lived in Nepal Mandala since prehistoric times.Indo-Aryantribes likeMaithilsofMadhesh Province, theLicchavis,Kosala, andMallas (N)from respective IndianMahajanapada(i.e.LicchavisofVajji,Kosala, andMalla (I)) that arrived at different periods eventually merged with the local native population by marriage as well as adopting their language and customs. These tribes however retained theirVedicculture and brought with them theirSanskriticlanguages,social structure,Hindureligion and culture, which were assimilated with local cultures and gave rise to the current Newar civilisation. Newar rule in Nepal Mandala ended with its conquest by theGorkha Kingdomin 1768.
The terms "Nepāl", "Newār", "Newāl" and "Nepār" are phonetically different forms of the same word, and instances of the various forms appear in texts in different times in history. Nepal is the literary (Sanskrit) form and Newar is the colloquial (Prakrit) form.A Sanskrit inscription dated to 512 in Tistung, a valley to the west of Kathmandu, contains the phrase "greetings to the Nepals" indicating that the term "Nepal" was used to refer to both the country and the people.
The term "Newar" or "Newa:" referring to "inhabitant of Nepal" appeared for the first time in an inscription dated 1654 in Kathmandu.ItalianJesuitpriestIppolito Desideri(1684–1733) who traveled to Nepal in 1721 has written that the natives of Nepal are called Newars.It has been suggested that "Nepal" may be asanskritizationof "Newar", or "Newar" may be a later form of "Nepal".According to another explanation, the words "Newar" and "Newari" are colloquial forms arising from the mutation of P to W, and L to R.There are regarded as the Adivasi of Kathmandu Valley.
As a result of the phonological process of dropping the last consonant and lengthening the vowel, "Newā" for Newār or Newāl, and "Nepā" for Nepāl are used in ordinary speech.
For over two millennia, the Newa civilization inCentral Nepalpreserved a microcosm of classical North Indian culture in which Brahmanic and Buddhist elements enjoyed equal status.Snellgrove and Richardson (1968) speak of 'the direct heritage of pre-Islamic India'. TheMalla dynastywas noted for their patronisation of theMaithili language(the language of theMithilaregion) which was afforded equal status to that ofSanskritin the Malla court.Maithil Brahminpriests were invited to Kathmandu and manyMaithilfamilies settled in Kathmandu during Malla rule.The influx of people from both the north (Tibet) and south (Tirhut) increased not only Nepal's genetic and racial diversity but also greatly moulded the dominant culture and tradition of the Newars.
The divisions of the Newars had different historical developments. The common identity of the Newar was formed in the Kathmandu Valley. Until the conquest of the valley by theGorkha Kingdomin 1769,all the people who had inhabited the valley at any point in time were either Newar or progenitors of Newar. So, the history of Newar correlates to the history of the Kathmandu Valley (or Nepala Mandala) prior to the establishment of the modern state of Nepal.
The earliest known history of Newar and the Kathmandu Valley blends with mythology recorded in historical chronicles. One such text, which recounts the creation of the valley, is theSwayambhu Purana. According to this Buddhist scripture, the Kathmandu Valley was a giant lake until theBodhisattvaManjusri, with the aid of a holy sword, cut a gap in the surrounding hills and let the water out.This legend is supported by geological evidence of an ancient lakebed, and it provides an explanation for the high fertility of the Kathmandu Valley soil.
According to the "Swayambhu inscription", Manjusri then established a city called Manjupattan (Sanskrit "Land Established by Manjusri"), now called Manjipā, and made Dharmākara its king.A shrine dedicated to Manjusri is still present in Majipā.
No historical documents have been found after this era until the advent of the Gopal era. A genealogy of kings is recorded in a chronicle calledGopalarajavamsavali.According to this manuscript, the Gopal kings were followed by the Mahispals and theKiratsbefore theLicchavisentered from the south. Some claimBuddhavisited Nepal during the reign of Kirat King Jitedasti.The Newars reign over the valley and their sovereignty and influence over neighboring territories ended with the conquest of the Kathmandu Valley in 1769 by theGorkhali Shahdynasty founded byPrithvi Narayan Shah.
Prior to the Gorkha conquest, which began with theBattle of Kirtipurin 1767, the borders of Nepal Mandala extended toTibetin the north, the nation of theKiratain the east, the kingdom of Makwanpur in the southand theTrishuli Riverin the west which separated it from the kingdom of Gorkha.
Trade, industry and agriculture have been the mainstay of the economy of the Newars. They are made up of social groups associated with hereditary professions that provide ritual and economic services. Merchants, craftsmen, artists, potters, weavers, dyers, farmers and other castes all played their part in creating a flourishing economic system. Elaborate cultural traditions which required the use of varied objects and services also fueled the economy. Towns and villages in the Kathmandu Valley specialized in producing particular products, and rich agriculture produced a surplus for export.
For centuries, Newar merchants have handled trade betweenTibetandIndiaas well as exporting locally manufactured products to Tibet. Rice was another major export. Porters and pack mules transported merchandise over mountain tracks that formed the old trade routes. Since the 18th century, Newars have spread out across Nepal and established trading towns dotting the mid hills. They are known as jewelry makers and shopkeepers. Today, they are engaged in modern industry, business and service sectors.
Newars forms an ethnolinguistic community distinct from all the other ethnic groups of Nepal. Newars are divided into various endogamous clans or groups on the basis of their ancient hereditary occupations, deriving its roots in the classic late-VedicVarnamodel. Although first introduced in the time of theLicchavis, the present Newar caste system assumed its present shape during the medievalMallaperiod.
Nepal Bhasa, also known as Newar, belongs to theTibeto-Burmanbranch of theSino-Tibetanlanguage family and is predominantly spoken by Newars in Nepal'sKatmandu Valley.Newars are bound together by a common language and culture.Their common language isNepal Bhasaor the linguistic progenitor of that language. Nepal Bhasa is the term recognised by the government.
Nepal Bhasa already existed as a spoken language during theLicchaviperiod and is believed to have developed from the language spoken in Nepal during theKiratiperiod.Inscriptions in Nepal Bhasa emerged from the 12th century, thepalm-leaf manuscriptfrom Uku Bahah being the first example.Nepal Bhasa developed from the 14th to the late 18th centuries as the court and state language.It was used universally in stone and copper inscriptions, sacred manuscripts, official documents, journals, title deeds, correspondence and creative writing.
In 2011, there were approximately 846,000 native speakers of Nepal Bhasa.Many Newar communities within Nepal also speak their own dialects of Nepal Bhasa, such as theDolakha Newar Language.
Newar Bhasa is one of the five languages in the Sino-Tibetan family with an ancient literary tradition. Literature in Newar Bhasa began as translation and commentary in prose in the 14th century AD.The earliest known document in Newar Bhasa is called "The Palmleaf from Uku Bahal" which dates from 1114 AD during the Thakuri period.
Classical Newar Bhasa literature is represented by all the three major forms—prose, poetry, and drama. Most of the writings consist of prose including chronicles, popular stories and scientific manuals. Poetry consists of love songs, ballads, work songs, and religious poetry. The earliest poems date from the 1570s. Epic poetry describing historical events and tragedies are very popular. The balladsSitala Maju, about the expulsion of children from Kathmandu,Silu, about an ill-fated pilgrimage toGosaikunda, andJi Waya La Lachhi Maduni, about a luckless Tibet trader, are sung as seasonal songs.
The dramas are based on stories from the epics, and almost all of them were written during the 17th and 18th centuries.Nepal Bhasa literature flourished for five centuries until 1850.Since then, it suffered a period of decline due to political oppression. The period 1909–1941 is known as theNepal Bhasa renaissanceperiod when writers defied official censure and braved imprisonment to create literary works. Modern Nepal Bhasa literature began in the 1940s with the emergence of new genres like short stories, poems, essays, novels and plays.
Nepal Bhasa script is a group of scripts that developed from theBrahmi scriptand are used primarily to writeNepal Bhasa. Among the different scripts, Ranjana Lipi is the most common. Nepal script is also known as Nepal Lipi and Nepal Akhala.
Nepal Bhasa scripts appeared in the 10th century. For a thousand years, it was used on stone and copper plate inscriptions, coins (Nepalese mohar), palm-leaf documents andHinduandBuddhistmanuscripts.Devanagaribegan to be used to write Nepal Bhasa in the beginning of the 20th century, and Nepal script has limited usage today.
Newa Autonomous State is a proposed federal state of Nepal which establishes the historical native homeland ofNewapeople as a federal state.The historical territories of Newars is calledNepal Mandala. The Newa Autonomous State mandates to reconstruct the district division and create an autonomous Newa province. It includes historically Newa residing settlements and Newa dominant zones ofKathmandu,Bhaktapur,Lalitpur, Newa towns ofDolakha, Newa settlements ofNuwakot, Newa settlements ofMakwanpur, Newa settlements ofRamechhap, Newa settlements ofSindupalchok, Newa settlements ofKavreWest.
The Newar dance consists of sacred masked dance,religious dance without the use of masks known as Dyah Pyakhan, dance performed as part of a ritual and meditation practice known as Chachaa Pyakhan (Newar:चचा प्याखं) (Charya Nrityain Sanskrit)and folk dance. There are also masked dance dramas known as Daboo Pyakhan which enact religious stories to the accompaniment of music.
The dance done in the tune of Dhime are Dhime dance.
Traditional Newa music consists of sacred music, devotional songs, seasonal songs, ballads and folk songs.One of the most well-known seasonal songs isSitala Maju. The ballad describes the expulsion of children from Kathmandu in the early 19th century. Another seasonal songSiluis about a pilgrimage toGosaikundathat went wrong.Ji Waya La Lachhi Maduniis a tragedy song about a newly married couple. The balladRajamatiabout unlucky lovers is widely popular. In 1908, maestroSeturam Shresthamade the first recording of the song ongramophonedisc in Kolkata.
Common percussion instruments consist of the dhimay,khin, naykhin and dhaa. Wind instruments include the bansuri (flute), payntah (long trumpet) and mwahali (short trumpet), chhusya, bhusya, taa (cymbals), and gongs are other popular instruments. String instruments are very rare. Newa people call their musicDhime Baja.
The musical style and musical instruments are still in use today. Musical bands accompany religious processions in which an idol of a deity is placed in a chariot or portable shrine and taken around the city. Devotional songs are known asbhajanmay be sung daily in community houses. Hymn societies likeGyanmala Bhajan Khalahold regular recitals. Dapa songs are sung during hymn singing seasons at Temple squares and sacred courtyards.
Gunla Bajanmusical bands parade through the streets during Gunla, the 10th month of theNepal Sambatcalendar which is a holy month for Newar Buddhists.Musical performances start with an overture which is a salutation to the gods.
Seasonal songs and ballads are associated with particular seasons and festivals. Music is also played during wedding processions, life-cycle ceremonies and funeral processions.
The Newars are the creators of most examples of art and architecture in Nepal.Traditional Newar art is basically religious art. Newar devotionalpaubhapainting, sculpture and metal craftsmanship are world-renowned for their exquisite beauty.The earliest dated paubha discovered so far is Vasudhara Mandala which was painted in 1365 AD (Nepal Sambat485).The murals on the walls of two 15th-century monasteries in the former kingdom ofMustangin the Nepal Himalaya provide illustrations of Newar works outside the Kathmandu Valley.Stone sculpture, wood carving,repousséart and metal statues of Buddhist and Hindu deities made by thelost-wax castingprocessare specimens of Newar artistry.The Peacock Window of Bhaktapur andDesay Madu Jhyaof Kathmandu are known for their wood carving.
Building elements like the carvedNewar window, roof struts on temples and thetympanumof temples and shrine houses exhibit traditional creativity. From as early as the seventh century, visitors have noted the skill of Newar artists and craftsmen who left their influence on the art of Tibet and China.Newars introduced the lost-wax technique intoBhutanand they were commissioned to paint murals on the walls of monasteries there.Sandpaintingofmandalamade during festivals and death rituals is another specialty of Newar art.
Besides exhibiting a high level of skill in the traditional religious art, Newar artists have been at the forefront of introducing Western art styles in Nepal.Raj Man Singh Chitrakar(1797–1865) is credited with startingwatercolor paintingin the country. Bhaju Man Chitrakar (1817–1874), Tej Bahadur Chitrakar (1898–1971) andChandra Man Singh Maskeywere other pioneer artists who introduced modern style paintings incorporating concepts of lighting and perspective.
There are sevenUNESCOWorld Heritage Sitesand 2,500 temples and shrines in the Kathmandu Valley that illustrate the skill and aesthetic sense of Newar artisans. Fine brickwork and woodcarving are the marks of Newar architecture.Residential houses, monastic courtyards known as baha and bahi, rest houses, temples, stupas, priest houses and palaces are the various architectural structures found in the valley. Most of the chief monuments are located in theDurbar SquaresofKathmandu,LalitpurandBhaktapur, the old royal palace complexes built between the 12th and 18th centuries.
Newa architecture consists of thepagoda,stupa,shikhara,chaityaand other styles. The valley's trademark is the multiple-roofed pagoda which may have originated in this area and spread to India, China, Indochina and Japan.The most famous artisan who influenced stylistic developments in China and Tibet wasArniko, a Newar youth who traveled to the court ofKublai Khanin the 13th century AD.He is known for building the white stupa at theMiaoying TempleinBeijing.
Durbar squares, temple squares, sacred courtyards, stupas, open-air shrines, dance platforms, sunken water fountains, public rest houses, bazaars, multistoried houses with elaborately carved windows and compact streets are the characteristics of traditional planning. Besides the historical cities ofKathmandu,Lalitpur,Bhaktapur,Madhyapur Thimi,Chovar,Bungamati,ThankotandKirtipur, small towns with a similar artistic heritage (likePanga in Kirtipur municipality) dot the Kathmandu Valley where almost half of the Newar population lives.
Outside the valley, historical Newar settlements includeNuwakot,Nala,Banepa,Dhulikhel,Panauti, Dolakha,Chitlangand Bhimphedi.The Newars of Kathmandu foundedPokharain 1752 at the invitation of the rulers of Kaski.Over the last two centuries, Newars have fanned out of the Kathmandu Valley and established trade centers and settled in various parts of Nepal.Bandipur,Baglung,SilgadhiandTansenin west Nepal and Chainpur and Bhojpur in east Nepal contain large Newar populations.
Outside Nepal, many Newars have settled inDarjeelingandKalimpongin West Bengal,Assam,ManipurandSikkim, India.In Sikkim, many Newars becameTaksarishelping the former kingdom in establishing coinage system. Later they were madeThikadarsor Sikkimese feudal lords with judicial and administrative powers within their respective estates.
Newars have also settled in Bhutan. Colonies of expatriate Newar merchants and artisans existed inLhasa,ShigatseandGyantsein Tibet till the mid-1960s when the traditional trade came to an end after theSino-Indian War.In recent times, Newars have moved to different parts of Asia, Europe and America.
Newar religious culture is rich in ceremony and is marked by frequentfestivalsthroughout the year.Many festivals are tied toHinduandBuddhistholidays and the harvest cycle. Street celebrations include pageants,jatrasor processions in which a car or portable shrine is paraded through the streets and sacred masked dances. Other festivals are marked by family feasts and worship. The celebrations are held according to the lunar calendar, so the dates are changeable.
Mohani(Dasain) is one of the greatest annual celebrations which is observed for several days with feasts, religious services, and processions. DuringSwanti(Tihar), Newars celebrate New Year's Day ofNepal Sambatby doingMha Puja, a ritual in which our own body is worshipped, which is believed to purifies and strengthens one spiritually for the coming year. Similarly, Bhai Tika is also done during Swanti. It is a ritual observed to worship and respect a woman's brothers, with or without blood relation. Another major festival isSā Pāruwhen people who have lost a family member in the past year dress up as cows and saints, and parade through town, following a specific route. In some cases, a real cow may also be a part of the parade. People give such participants money, food and other gifts as a donation. Usually, children are the participants of the parade.
In Kathmandu, the biggest street festival isYenya(Indra Jatra) when three cars bearing the living goddessKumariand two other child gods are pulled through the streets and masked dance performances are held. The two godchildren are Ganesh and Bhairav. Another major celebration isPahan Charhewhen portable shrines bearing images of mother goddesses are paraded through Kathmandu. During the festival ofJana Baha Dyah Jatra, a temple car with an image of Karunamaya is drawn through central Kathmandu for three days. A similar procession is held in Lalitpur known as Bunga Dyah Jatrawhich continues for a month and climaxes with Bhoto Jatra, the display of the sacred vest.The biggest outdoor celebration in Bhaktapur is Biska Jatra (Bisket Jatra) which is marked by chariot processions and lasts for nine days.Sithi Nakha is another big festival when worship is offered and natural water sources are cleaned.In addition, all Newar towns and villages have their particular festival which is celebrated by holding a chariot or palanquin procession.
Paanch Chareis one of the many occasions or festivals celebrated by the Newa community, natives from Kathmandu Valley, Nepal.
This is celebrated on the Chaturdasi (Pisach Chaturdashi) day according to new lunar calendar on the month of Chaitra.
And also the longest jatra of Nepal Rato Machindra Nath Janka is celebrated by Newars mostly on Patan. This Jatra is one month long and contains various celebrations.
Western wear is the norm as in urban areas in the rest of the country. Traditionally men wear tapuli (cap), long shirt (tapālan) and trousers (suruwā), also calledDaura-Suruwal. Woman wear cheeparsi (sari) and gaa (long length shawl) while younger girls wear ankle-length gowns (bhāntānlan). Ritual dresses consist of pleated gowns, coats and a variety of headresses. Jyapu women have a distinctive sari calledHāku Patāsiwhich is a black sari with distinctive red border. Jyapu men also have a distinctive version of the tapālan suruwā. Similarly, a shawl (gā) is worn by men and women. Traditionally, Newar women wear a shoe made out of red cloth, Kapa lakaan. It is decorated with glitters and colorful beads (potya). One of the major parts of Newar dress ups is bracelets (chūra) and mala (necklaces).
Meals can be classified into three main categories: the daily meal, the afternoon snack and festival food. The daily meal consists of boiled rice, lentil soup, vegetable curry, relish and Meat are served. The snack generally consists of beaten rice, roasted and curried soybeans, curried potato and roasted meat mixed with spices.
Food is also an important part of the ritual and religious life of the Newars, and the dishes served during festivals and feasts have symbolic significance.Different sets of ritual dishes are placed in a circle around the stapleBawji(rice flakes or Flattened) to represent and honour different sets of deities depending on the festival or life-cycle ceremony.
Kwāti(क्वाति soup of different beans), kachilā (कचिला spiced minced meat),chhoyalā(छोयला water buffalo meat marinated in spices and grilled over the flames of dried wheat stalks),pukālā(पुकाला fried meat), wo (वः lentil cake), paun kwā (पाउँक्वा sour soup),swan pukā(स्वँपुका stuffed lungs), syen (स्येँ fried liver), mye (म्ये boiled and fried tongue),sapu mhichā(सःपू म्हिचा leaf tripe stuffed with bone marrow), sanyā khunā (सन्या खुना jellied fish soup) and takhā (तःखा jellied meat) are some of the popular festival foods. Dessert consists of dhau (धौ yogurt), sisābusā (सिसाबुसा fruits) and mari (मरि sweets).Thwon(थ्वँ rice beer) and aylā (अयला local alcohol) are the common alcoholic liquors that Newars make at home.
Traditionally, at meals, festivals and gatherings, Newars sit on long mats in rows. Typically, the sitting arrangement is hierarchical with the eldest sitting at the top and the youngest at the end. Newar cuisine makes use of mustard oil and a host of spices such as cumin, sesame seeds, turmeric, garlic, ginger, mint, bay leaves, cloves, cinnamon, pepper, chilli and mustard seeds. Food is served in laptya (लप्त्य plates made of special leaves, held together by sticks). Similarly, any soups are served in botā (बोटा bowls made of leaves). Liquors are served in Salinchā (सलिंचाः bowls made of clay) and Kholchā (खोल्चाः small metal bowls).
Newar people are much innovative in terms of cuisine. They have a tradition to prepare various foods according to the festivals. Some of the popular cuisines that are prepared with the festivals are:
Elaborate ceremonies chronicle the life cycle of a Newar from birth till death.Newars consider life-cycle rituals as a preparation for death and the life after it. Hindus and Buddhists alike perform the "Sorha Sanskaar Karma" or the 16 sacred rites of passage, unavoidable in a Hindu person's life. The 16 rites have been shortened to 10 and called "10 Karma Sanskar" (Newar:दश कर्म संस्कार). These include important events of a person's life like "Jatakarma" (Newar:जातकर्म) (Childbirth), "Namakaran" (Newar:नामकरण) (Naming the child), "Annapraasan" (Newar:अन्नप्राशन) (First rice feeding ceremony), "Chudakarma" or "Kaeta Puja" (first hair shaving and loin cloth ceremony), "Vivaaha" (Newar:विवाह) (Wedding), among others.
Once such important rite of passage ceremony among the male Newars is performing the loin-cloth and head-shaving ceremony called Chudākarma (Newar:चुडाकर्म) followed by the Bratabandha or Kaeta Puja (Newar:काएत पूजा) which is traditionally performed for boys aged five to thirteen according to the religious affiliation Newars identify with.
In this ceremony,BuddhistNewars – Gubhāju-Baré (Bajracharya-Shakya),Urāy,Jyapuand few artisan castes likeChitrakār– perform theirPravrajyā(Sanskrit:प्रवराज्या) ceremony by mimickingGautama Buddha's ascetic and medicant lifestyle and the steps to attain monkhood andnirvanawhere the boy stays in a Buddhist monastery,Vihara, for three days, living the life of a monk and abandoning all material pleasures. On the fourth day, he disrobes and returns to his family and henceforth becomes a householder Buddhist for the rest of his life.TheBuddhistpriestly clan Gubhāju-Baré (Bajracharya and Shakya) go through an additional initiation ceremony calledBare Chuyegu(becoming aBaré) while Bajracharya boys are further required to go throughAcharyabhisheka(Sanskrit:आचार्याभिषेक) which is a Tantric initiation rite that qualifies a Bajracharya to perform as apurohita.
Hindu Newarsperform the male initiation ceremony called Kaeta Puja as a ritual observance of thebrahmachārya– the first stage in the traditional four stages of life. During the ritual, the young boy renounces family and lineage for the celibate religious life. His head is fully shaved except a tuft in the top, he must don yellow/orange robes of the mendicant, he must beg rice from his relatives and prepare to wander out into the world. Having this symbolically fulfilled the ascetic ideal, he can be called back by his family to assume the life of a householder and his eventual duty as a husband and a father. Twice-born (BrahminandKshatriya) Newars –RajopādhyāyasandChatharīyas– additionally perform theUpanayanainitiation where the boy receives his sacred thread (Sanskrit:यज्ञोपवीत) and the secretVedicmantras –RV.3.62.10 (Gāyatrī mantra) for Brahmins andRV.1.35.2 (Shiva mantra) for Chatharīyas.The boy is then fully inducted into his caste status as aDvijawith the obligation to observe henceforth all commensal rules and other caste obligations(Newar:कर्म चलेको).
This is the rice feeding ceremony, "Annapraasan" (Newar:अन्नप्राशन). It is performed at the age of six or eight months for boys and at the age of five or seven months for girls.
For a female child,Ihi(Ehee)(Newar:ईहि) short forIhipaa(Eheepā)(Newar:ईहिपा) (Marriage) is performed between the ages of five and nine. It is a ceremony in which pre-adolescent girls are "married" to thebaelfruit (wood apple), which is a symbol of the godShiva. It is believed that if the girl's husband dies later in her life, she is not considered a widow because she is married to Shiva, and so already has a husband that is believed to be still alive.
Girls have yet another ceremonial ritual calledBahra Chuyegu(Newar:बराह चुयेगु) when a girl approaches puberty. This is done in her odd number year like 7,9 or 11 before menstruation. She is kept in a room for 12 days hidden and is ceremonially married to the sun godSurya.
Jankwa or Janku is an old-age ceremony which is conducted when a person reaches the age of 77 years, seven months, seven days, seven hours, seven minutes, seven-quarter.Three further Janku ceremonies are performed at similar auspicious milestones at age 83, 88 and 99. The first Janwa is called "Bhimratharohan", the second "Chandraratharohan", the third "Devaratharohan", and the fourth "Divyaratharohan". After the second Jankwa, the person is accorded deified status.
The next ceremony common to both men and women is marriage. The Newar custom, similar to that of Hindus, is that the bride almost always leaves home at marriage and moves into her husband's home and adopts her husband's family name as her own. Cross-cousin and parallel-cousin marriage is forbidden. Marriage is usually arranged by parents who use a gobetween(lamee). Marriage by elopement is popular in some peripheral villages.
The games which had been played by prasanga people from their ancient time can be classified as Newa games.
Kana kana picha (Blindfold game), Piyah (a game played with stone by pushing stone within the marks drawn in the ground), Gatti ( another game played with stone by hand), pasa are some games played by Newar people since ancient time.
The Kirantas settled in different places of Nepal, especially in the eastern Himalayas in the seventh century B.C. They were brave. They attacked Kathmandu during the reign of King Bhuwan Singh and defeated him. They founded the Kiranti rule in the Kathmandu Valley. Yalambar was the first Kiranti King. The seventh Kiranti King, Jitedasit and the fourteenth King, Sthunko were very famous. During the rule of Jitedasti, Gautam Buddha Visited Nepal. During the rule of Sthunko, Indian Emperor Ashok visited Kathmandu.
About 32 kings of Kirant dynasty continued their rule in the valley. During that period, Nepal made great progress. Trade and industry developed. Wool, wood and herbs were sent from Nepal to other countries. Nepali blandets were very famous in pataliputra (patina). Kautily, an Indian economist, has written this. The laws were very strict. There were justice courts in the country. The kirantas worshipped kiranteshwar Mahadev, serpents and trees. They made stupas and chaityas. They had their own culture. They made several settlements like matatirtha, Shankhmul, Thankot, Khopung, Kurpasi, Sanga, Tenkhu etc. these settlements still exist with a little change in their names.
Lichchhavi kings, After the downfall of the Kiranti rule, Som dynasty came into power. Only five kings of this dynasty ruled over Nepal. Bhaskerverma was the last king. After that, Lichchhavi rule began in Nepal. The Lichchhavis had come to Nepal from India.
According to the 2011 Nepal Census, 87.38% of the Newars were Hindu and 10.74% were Buddhist.A minority are Christian.
Out of the three main cities of the Kathmandu Valley which are historically Newar, the city ofPatanis the most Buddhist containing the four stupas built by Indian emperorAshoka.Bhaktapuris primarily Hindu, whileKathmanduis a mix of both. Generally, both Hindu and Buddhist deities are worshiped and festivals are celebrated by both religious groups. However, for ritual activities, Hindu and Buddhist Newars have their own priests (Rajopadhyaya Brahmins for Hindus and Vajracharyas for Buddhists) and varying amounts of cultural differences.
Religiously, the majority of Newars can be classified as both Hindu and Buddhist. The major cults areVajrayana BuddhismandTantricHinduism. The former is referred to as Buddhamarga, the latter asSivamarga. Both creeds have been established since antiquity in the valley. Both Buddhamargi and Sivamargi Newars are Tantricists,  Within the Newar community, many different esoteric Tantric followers of Buddhist, Shaiva, and Vaishnava denominations are practiced.In this regard, followers of the Mother Goddesses and their consorts, theBhairavas, are particularly important.
The most important shrines in the Valley are Swayambhu Maha Chaitya orSwayambhunath(Buddhist) andPashupatinath(Hindu). Different castes worship different deities at different occasions, and more or less intensively. Only the higher echelons in the caste system claim to be exclusively Buddhist or Hindu. TheVajracharyas, Buddhist priests, will adamantly maintain that they are Buddhists, and so will theBare (Shakya). KathmanduUray (Tuladhars, tc.)as well as the Sayamis (Manandhars) will also strongly maintain their Buddhist heritage. On the other hand, theDyabhāju Brāhman, theJha Brāhman, and the dominantShresthaswill maintain that they are Hindus. Further down in the caste hierarchy no distinction is made between Buddhists and Hindus, although preponderance towards Hinduism and worship of Hindu gods is much more prevalent among these castes. Hindu and Buddhist alike always worshipGaneshfirst in every ritual, and every locality has its local Ganesh shrine (Ganesh Than).
Although Newar Buddhism (Vajrayana) had been traditionally practiced in the Kathmandu Valley,Theravada Buddhismmade a comeback in Nepal in the 1920s and now is a common form of Buddhism among Buddhamargi Newars.
From the 17th century onwards, Catholic Christian missionaries of theJesuitandCapuchinreligious orders "established hospices at Kathmandu, Patan and Bhatgoan, the capitals of the three Malla Kings of Nepal who had permitted them to preach Christianity."An indigenous Newar Christian community thus became established.When theMallaswere overthrown by the Gurkhas, the Newar Christians took refuge inIndia, settling first in the city ofBettiahand then later moving eleven kilometres north to Chuhari.
SwayambhunathandKindo Baha