davidanugraha/M4-RAG huggingface dataset:
Premio Nacional de Urbanismo de España

El Premio Nacional de Urbanismo de España es un galardón que, a semejanza del Premio Nacional de Arquitectura se concede anualmente a una obra de urbanismo en España. A diferencia de su hermano mayor, el de Arquitectura, que tiene una larga historia, el de Urbanismo se dejó de conceder y ha vuelto a hacerse desde 2004.​ Según la convocatoria de ese año: Su objetivo es premiar los trabajos de ordenación urbanística que hayan mejorado las condiciones de vida de los ciudadanos y contribuido a la cohesión social, al desarrollo sostenible del territorio y de las ciudades, a la calidad espacial y estética del medio urbano, y al uso racional de los recursos económicos.
El Premio constaba además de la categoría de Iniciativa periodística en materia de Urbanismo y Ordenación Territorial destinada a destacar los trabajos de difusión, en cualquier medio de comunicación sobre estas temáticas.​
Lista de premiados:
Ricardo Domínguez Urbano-Taylor

Ricardo Domínguez Urbano (Caracas, Venezuela, 30 de marzo de 1903 - Caracas, 30 de enero de 1976) fue un empresario, urbanista y periodista venezolano.
Desde muy joven destaca en los negocios de correduría y bienes raíces, adquiriendo sus primeras nociones de urbanista gracias al contacto con su tío, Emilio Urbano-Taylor, quien desarrollara El Conde. Bajo la tutela de su mentor y amigo de toda una vida, Dr. Juan Bernardo Arismendi, se inicia formalmente su incursión en el medio inmobiliario. Es así como compra parte de los terrenos de la urbanización La Florida para asociarse en la construcción del Club Victoria.
En 1948, adquiere el diario "El Heraldo" de manos de su antiguo dueño, Sr. Angel Corao. En 1956, lanza una publicación humorística llamada "El Gavilán Colorao" en "Actualidades", junto al pintor Luis Alfredo López Méndez y el periodista Kotepa Delgado. Simultáneamente, Domínguez contribuyó con el desarrollo de la zona este de Caracas, cuyas urbanizaciones tales como La Castellana, Altamira y El Country Club ayudó a financiar junto a sus amigos Werner Heuer Lares, Luisa Heuer Lares de Dominici, Luis Roche y José Loreto Arismendi, en sociedad con Lorenzo Mendoza Fleury.
En 1961, intentó, infructuosamente, hacer lo propio con la Hacienda Caricuao pero no pudo en virtud de un decreto de reforma agraria del Presidente Rómulo Betancourt que lo despojó a él y a su socio, Sr. Pedro Russo Ferrer, de la propiedad de dichos terrenos. Junto a su socio y amigo, Francisco Arroyo-Parejo, adquirió los terrenos del Callejón Nivaldo de la zona de Chapellín para un proyecto habitacional pero la invasión de dicha propiedad impidió su construcción.
Fue propietario y responsable de haber restaurado la vieja casona de la Hacienda Carabobo en la localidad de Turgua, Estado Miranda, la cual vende en 1973 a su amigo Sr. Pierre Barthelemy.
Falleció a los 73 años de edad de cáncer en el estómago, el 30 de enero de 1976, en su residencia de la urbanización Altamira, Caracas.
Línea C31 (autobuses urbanos de Granada)

La línea C31 es una línea regular de autobús urbano de la ciudad española de Granada. Es operada por la empresa Alhambra Bus, filial de Transportes Rober.
Es una línea circular que recorre el barrio del Albaicín.​ Tiene una frecuencia media de 8 a 12 minutos.
La línea tiene por objetivo servir al barrio del Albaicín. Realiza un recorrido de ida y vuelta a través de la Gran Vía, para llegar a la carretera de Murcia por la avenida del Hospicio y la calle Rela de Cartuja. Después va por la calle Pagés hasta la plaza del Salvador por donde ya va hacia el centro por las calles Callejón de las Tomasas, Camino Nuevo de San Nicolás, Carril de la Lona y Cuesta Alhacaba para llegar a la Plaza del Triunfo por donde se va por la Acera de San Idelfonso e ir hasta la Gran Via , donde se puede trasbordar al resto de líneas que utilizan este eje. No existe el recorrido en sentido contrario, por circular por calles de sentido único excepto por la Gran Vía
La línea fue implantada a mediados de los años 90 al incorporarse al transporte de la ciudad la filial Alhambra Bus, ya que los autobuses de Transportes Rober son demasiado largos para circular por las estrechas calles del Albaicín
Anteriormente, la línea bajaba por Profesor Emilio Orozco para meterse a la Gran Vía, como lo hacían las líneas 32 y 34. Con la división de la 34 en la 34(Alhambra-Bco. Abogado) y la 35(Albaicín-Sacromonte), se cambió su recorrido por Acera de san Ildefonso y Hospital Real, dejando que la 32 pasara por Emilio Orozco solamente.
Antes, el 31 hacía un recorrido totalmente circular por la que iba desde Plaza Nueva por la Carrera del Darro y el Paseo de los Tristes y la cuesta del Chapiz para llegar a la plaza del Salvador y seguir el camino de ahora por el callejón de las Tomasas pero la peatonalización de la carrera del Darro hizo que tuviera que cambiar el recorrido.
Standing Outside a Broken Phone Booth with Money in My Hand

"Standing Outside a Broken Phone Booth with Money in My Hand" is a song by American alternative rock group Primitive Radio Gods. Their debut single, it was released from the soundtrack to the 1996 black comedy film The Cable Guy and was also included on the band's first album, Rocket. Its chorus consists of a sample from the 1964 B.B. King song "How Blue Can You Get", and the enigmatic lyrics of the song describe a troubling relationship in which two people cannot connect on an emotional level. The song was released in the United Kingdom on March 18, 1996, and was serviced to US radio on June 11, 1996.
"Standing" peaked at number one on the US Billboard Modern Rock Tracks and Triple A charts. It became a crossover radio hit over the following few months, reaching number two in Canada and number 10 on the Billboard Hot 100 Airplay chart. Primitive Radio Gods have not had another chart hit, making them a one-hit wonder. The success of the song bolstered sales for Rocket, helping it sell over 500,000 copies.
The song's title is a reference to the unrelated song "Outside a Broken Phone Booth with Money in My Hand" by Bruce Cockburn, from his 1978 album, Further Adventures Of. Primitive Radio Gods frontman Chris O'Connor stated that he was struggling to name his new song, so he picked up Further Adventures Of and adapted the title "Standing Outside a Broken Phone Booth with Money in My Hand" from it. Like the rest of Rocket, O'Connor recorded the song on an Ampex 16-track recorder inside a friend's garage. Afterwards, O'Connor tried to sign onto a record label, but none were interested. Several months later, he tried again by sending tapes of his songs to the labels, this time attracting the attention of Columbia Records, with whom he eventually signed.
"Standing" is a modern rock song whose lyrics, which are seemingly nonsensical, describe the relationship between a man and his partner, who are unable to connect emotionally. The song starts with a quiet bass guitar and a clacking percussion beat, then transitions to the main instrumentation with a vocal sample from "How Blue Can You Get", a 1964 song by American singer-songwriter B.B. King. The sound of church bells can be heard intermittently throughout the song, and a piano solo constitutes the track's bridge. Toward the end of the song, O'Connor sings the sampled line of "How Blue Can You Get": "I've been downhearted baby / ever since the day we met".
AllMusic critic Stephen Thomas Erlewine wrote "With its loping, unthreatening hip-hop beats and its looped B.B. King sample, 'Standing' had all the appeal of an adult novelty for most listeners—it was something that was out of the ordinary, to be sure, but not something that you would want to investigate much further."
UK 7-inch and cassette single
UK maxi-CD single
Australian maxi-CD single
Credits are lifted from the UK maxi-CD single and US promo CD liner notes.
Studios
Personnel
La cabina

La cabina (English: The Telephone Box) is a 1972 Spanish television film directed by Antonio Mercero, and written by himself and José Luis Garci, starring José Luis López Vázquez. It first aired on 13 December 1972 on Televisión Española. In the 35-minute film, a man becomes trapped in a telephone booth, while passersby seem unable to help him.
The film won the 1973 International Emmy Award for Fiction, the only Spanish programme to have won it. It was uploaded on YouTube in August 2019 by RTVE Archivo.
The film opens with workmen installing a phone booth in the middle of a square. Later, a man takes his son to the school bus. He enters the phone booth to make a call and the door slowly closes behind him. The man realizes that the phone does not work, so he tries to leave, only to discover that the door is stuck. He tries desperately to get it open, but nothing works.
Eventually two business men come by and try to help him out, but to no avail. This gathers the attention of many passers-by who begin to congregate and watch the action. Several people (including a strong man, a repair man and a police officer) try to open the door but it remains stuck. Eventually a firefighter is just about to try to break open the glass roof of the phone booth when the phone booth company appears. They unbolt the booth and take it away on their truck, with the man still inside it. The crowd cheers and waves him away.
The man watches frantically as he is carted across town. He tries to scream for help from people but everyone, apart from some dwarves, just smile and wave. There are allusions to his fate along the way, with a dwarf holding a ship in a bottle and a glass coffin containing a corpse being mourned. Eventually the truck stops next to another truck also carrying a man stuck in a phone booth. The two men try to communicate but cannot. After many hours the truck arrives at a massive underground warehouse. The phone booth is lifted up in the air by a giant magnet and the truck drives away. The phone booth is carried by a forklift through the warehouse, which is full of phone booths containing decaying remains of other trapped citizens. The man struggles in fear but cannot escape. The forklift drops him and leaves. The man looks to his right and sees the trapped man he saw on his way to the warehouse, who has strangled himself with the telephone cord. In other booths lie corpses in various states of decay. The man collapses out of frame in despair. The film ends with the phone booth company setting up a similar booth in the same park.
Telephone token

Telephone tokens were token coins once widely used for making telephone calls from public telephones in place of ordinary coins. They were also sometimes used as a medium of exchange and as a collectible. Telephone tokens were once widely used in Europe, Israel, Japan, and South America, but have since been largely superseded by telephone cards and credit cards.
They were introduced during inflationary periods to avoid having to frequently change the coin slots on pay phones.
Phone tokens started in Chicago, in the United States, where public phones would accept only tokens. Tokens were used in the U.S. until 1944, when they were eliminated and most of the tokens were melted down to make shell casings. The earliest-known telephone token dates from 1885, when it was produced for the PAN Telephone Company in St. Louis, Missouri. Rather than being deposited in the phone, the token was sometimes given to an attendant or placed in a coin box to gain access to the phone booth.
The practice of using tokens and allowing their specific value to float with the going rate for a phone call eventually became the standard world-wide practice. This came in especially handy in European countries where currencies changed as one crossed national borders, but a token could still be used. It was also the practice for some restaurants to have their own tokens so that those bought at a different place could not be used at that business.
In some countries, such as with Italian gettone, they were used informally as cash equivalents.
Most telephone tokens are round and many have grooves.
Booth, Texas

Booth is a small unincorporated community in Fort Bend County, Texas, United States. According to the Handbook of Texas, the community had a population of 60 in 1990. It is located within the Greater Houston metropolitan area.
The property on which today's community stands was granted to Henry Jones (1789-1861) in Stephen F. Austin's Texas colony. Freeman Irby Booth, a wealthy landowner who owned a cotton gin, general store, lumberyard, and syrup mill, founded the settlement in the 1890s. The community received a post office in 1894. Two years later there was a Baptist church and 150 residents. By 1914, a population of about 300 was served by a bank and telephone connections. From the mid-1920s through 1948, about 100 people lived in the settlement. During the 1940s, Booth had two churches, a cemetery, and several scattered houses, but by the end of the decade, there were only 40 persons living there. In the 1980s there were two businesses and several scattered homes, and by 1990, there were about 60 residents.
Irby Booth traveled to South Carolina and invited 30 families from that state to settle here in the 1890s. The community was a shipping port for cotton, corn, and rice along the Brazos River. In the early 1900s, Booth had a syrup mill and a sawmill. It was also a shipping point for sugarcane, alfalfa, and vegetables along the Gulf, Colorado and Santa Fe Railway.
Booth is located along Farm to Market Road 2759 and the Atchison, Topeka and Santa Fe Railway, 8 mi (13 km) southeast of Richmond in eastern Fort Bend County.
Booth had its own school in 1896. In 1926, it had two schools for 85 White and 177 Black students. The school continued to operate in the 1940s.
Today, Booth is zoned to schools in the Lamar Consolidated Independent School District. The schools include William C. Velazquez Elementary School, Reading Junior High School, and George Ranch High School.
अमिनुल इस्लाम

मोहम्मद अमिनुल इस्लाम (बंगाली: আমিনুল ইসলাম ) (फेब्रुवारी २, इ.स. १९६८:ढाका - ) हा बांगलादेशकडून इ.स. १९८८ व इ.स. २००२च्या दरम्यान १३ कसोटी व ३९ एक-दिवसीय क्रिकेट सामने खेळलेला खेळाडू आहे.
तैजुल इस्लाम

तैजुल इस्लाम (जन्म ७ फेब्रुवारी १९९२) हा बांगलादेश क्रिकेट संघाकडून कसोटी आणि आंतरराष्ट्रीय एकदिवसीय सामने खेळलेला क्रिकेट खेळाडू आहे.
डाव्या हाताने ऑर्थोडॉक्स फिरकी गोलंदाजी करणारा, तैजुल इस्लाम २०१३-१४ च्या स्थानिक मोसमातील जबरदस्त कामगिरीच्या जोरावर बांगलादेश अ संघात निवडला गेला आणि त्यानंतर २०१४ च्या वेस्ट इंडीज दौऱ्यावर त्याने कसोटी पदार्पण केले. पदार्पणातच त्याने पाच गडी बाद करण्याचा पराक्रम केला. त्यानंतर जेव्हा २०१४-१५ मोसमात झिम्बाब्वेचा संघ बांगलादेश दौऱ्यावर आला तेव्हा त्याने ३९ धावांत ८ गडी बाद करून कसोटी क्रिकेटमधील वैयक्तिक सर्वोच्च कामगिती नोंदविली. त्यानंतर त्याने एकदिवसीय पदार्पण केले, आणि पहिल्याच सामन्यात हॅटट्रिक घेतली. पदार्पणात हॅटट्रीक घेणारा तो जगातील पहिलाच गोलंदाज ठरला.
सुन्नी इस्लाम

सुन्नी हा इस्लाम धर्मातील एक पंथ आहे. एहल् अस्-सुन्ना वअल्-जमाआ (अरबी: أهل السنة والجماعة‎ "(मुहम्मदाच्या) परंपरेतील समाज") किंवा एहल् अस्-सुन्ना (अरबी: أهل السنة‎) या नावांनीही हा ओळखला जातो.. सुन्नी पंथात आचार, कायदा इत्यादींविषयी तत्त्वप्रणाली मांडणाऱ्या 'मजहब' नावाने उल्लेखल्या जाणाऱ्या चार परंपरा किंवा 'मार्ग' आहेत : हनाफी मार्ग, मालिकी मार्ग, शफीई मार्ग, हनबाली मार्ग.
मंजुरल इस्लाम (क्रिकेट खेळाडू)

मंजुरल इस्लाम (कधीकधी मोंजुरल इस्लाम, जन्म ७ नोव्हेंबर १९७९) हा बांगलादेशी माजी क्रिकेट खेळाडू आहे जो १९९९ ते २००४ पर्यंत १७ कसोटी सामने आणि ३४ एकदिवसीय सामने खेळला. तो डावखुरा सीम गोलंदाज आहे.
हाजी नुरुल इस्लाम

हाजी नुरुल इस्लाम (नोव्हेंबर ११, १९६३ - सप्टेंबर २५, २०२४) एक भारतीय राजकारणी आणि पश्चिम बंगालमधील अखिल भारतीय तृणमूल काँग्रेसचे आमदार होते. त्यांचा जन्म १९६४ मध्ये बहेरा, पश्चिम बंगाल, भारत येथे झाला. ते लहान जरीचे व्यापारी होते आणि बारासातमधील छोटा जागुलिया गावचा रहिवासी होते.
भारतीय क्रिकेट संघाचा बांगलादेश दौरा, २०००-०१

भारतीय क्रिकेट संघ बांगलादेश क्रिकेट संघाच्या पहिल्या वहिल्या कसोटीमध्ये भाग घेण्यासाठी नोव्हेंबर २००० मध्ये बांगलादेशला रवाना झाला.
सदर सामना भारतीय संघाने ९ गडी राखून जिंकला. दौऱ्यावर फक्त एकच कसोटी सामना खेळवण्यात आला होता.
साचा:आंतरराष्ट्रीय क्रिकेट, २०००-०१
नोव्हेंबर ७

नोव्हेंबर ७ हा ग्रेगरी दिनदर्शिकेनुसार वर्षातील ३११ वा किंवा लीप वर्षात ३१२ वा दिवस असतो.
नोव्हेंबर ५ - नोव्हेंबर ६ - नोव्हेंबर ७ - नोव्हेंबर ८ - नोव्हेंबर ९ - नोव्हेंबर महिना
Siri Lanka

Siri Lanka (izina mu kinyasinali : ශ්‍රී ලංකා cyangwa ශ්‍රී ලංකා ප්‍රජාතාන්ත්‍රික සමාජවාදී ජනරජය ; izina mu gitamili : இலங்கை cyangwa இலங்கை ஜனநாயக சமத்துவ குடியரசு ) n’igihugu muri Aziya. Igihugu gatuwe n’abaturage bagera kuri 21,444,000 (2017), batuye kubuso bwa km² 65,610.
Yor-El Francis

Yor-El Francis, ni umukinnyi wa firime ukomoka muri Liberia utuye Amerika kandi akora nka producer . Azwi cyane nkumuyobozi wa firime yamamaye cyane Murder in the Cassava Patch .
Yavukiye i Monrovia, muri Liberiya mu muryango ukomeye wa Liberiya; ba Martins bo mu Ntara ya Bassa na Francis bo muri Marshall. Yabanje kwiga mu ishuri rya Hilton Van Ee hanyuma Ishuri rya Koperative y'Abanyamerika ryiga amashuri abanza. Nyuma yaje kwiga mu kibonezamvugo cya Siyera Lewone i Freetown, muri Siyera Lewone kugira ngo arangize amashuri yisumbuye. Se yari afite amasosiyete muri Gana, Haiti, Liberiya, Siyera Lewone, Californiya na Miami kandi hagati aho, nyina yari afite butike muri Monrovia.
Amashuri yisumbuye, yimukiye muri Amerika n'umuryango we atura mu mujyi wa New York. Nyuma yize muri Hunter College, ishuri ryubuhanzi ryigenga rya Manhattan's Upper East maze yiga firime kandi yimenyereza kuri MTV Networks. Nyuma, yabonye Master of Arts muri Diregiteri ya Filime yakuye muri kaminuza yumujyi wa New York. Muri 2003, yashyizwe muri Diregiteri yimyaka ibiri yubuyobozi bwa Amerika muri gahunda yo guhugura ba Producer.
Yabanje kwimenyereza umwuga muri MTV Networks, hanyuma yimukira kuri Televiziyo ya Black Entertainment [BET], mbere yo kubona akazi muri FOX. Yatangiye umwuga wa firime nkumuyobozi wungirije kumashusho yerekana amashusho, tereviziyo niyamamaza. Yabigizemo uruhare nkumuyobozi wungirije wa kabiri kuri serivise nyinshi za tereviziyo na firime zirimo: The West Wing (1999), NCIS (2003), The Closer (2005), Crank (2006) Bavandimwe & Mushikiwabo (2006) Zeke na Luther (2009). Mu 2005, yatsindiye igihembo cya mbere cya komisiyo ishinzwe amafilime muri Afurika kubera kwandika amashusho kubera amashusho ye Piankhi, igikomangoma cya Misiri .
Muri 2012, yakoze filime ye yambere yumukobwa, Ubwicanyi muri Cassava Patch, ishingiye kuri Liberiya kavukire. Mu ruzinduko rwe muri Liberiya muri iyo filimi, yahuye na Peter Ballah, batangira gukorana na filime. Nyuma muri firime, abakinnyi be bose babaye abana ba Ballah.
Strive Masiyiwa

Strive Masiyiwa (yavutse ku ya 29 Mutarama 1961) ni umucuruzi w’umukungu ufite inkomoko muri Zimbabwe ubu akorera ubucuruzi i Londere mubwongereza. Niwe washinze akaba n’umuyobozi mukuru w’amatsinda mpuzamahanga y’ikoranabuhanga Econet Global na Cassava Technologies
Masiyiwa yatanze buruse ku rubyiruko rusaga 250.000 rwo muri Afurika mu myaka 20 ishize binyuze mu muryango we. Yateye inkunga imfubyi zirenga 40.000 hamwe na gahunda z’uburezi ndetse anatera inkunga abanyeshuri bo muri kaminuza zo muri Amerika, Ubwongereza, n'Ubushinwa.
Strive Masiyiwa yavukiye muri Zimbabwe, ku ya 29 Mutarama 1961. Igihe yari afite imyaka irindwi, umuryango we wavuye mu gihugu nyuma yuko guverinoma ya Minisitiri w’intebe Ian Smith itangarije itangazo ry’ubwigenge bumwe mu Bwongereza. Uyu muryango watuye i Kitwe, umujyi uri mu majyaruguru ya Zambiya uzwiho gucukura amabuye y'agaciro y'umuringa. Hano niho yize amashuri abanza, mbere yo kurangiza amashuri yisumbuye muri Scotland. Nyina wa Masiyiwa yari rwiyemezamirimo. Mugihe Masiyiwa yari afite imyaka 12, ababyeyi be bashoboye kumuha amashuri yuburayi.
Bamwohereje mu ishuri ryigenga i Edinburgh, muri otcosse. Amaze kubona impamyabumenyi mu 1978, yasubiye muri Rodeziya, agambiriye kwifatanya na Robert Mugabe na Joshua Nkomo ingabo z’inyeshyamba zirwanya guverinoma. Icyakora, yasubiye mu ishuri mu Bwongereza, ahabwa impamyabumenyi ihanitse mu bijyanye n'amashanyarazi yakuye muri kaminuza ya Wales mu 1983. Yakoze igihe gito mu nganda za mudasobwa i Cambridge, mu Bwongereza, ariko asubira muri Zimbabwe mu 1984, yizeye ko azafasha igihugu gukira nyuma iherezo ry’intambara ya Rhodesian Bush n’amatora ya francise ku isi hose mu 1980.
Intama

Intama ni itungo cyangwa igitungwa kirya ivyatsi kandi gifise akamaro kanini mu mico kinyarwanda nk'itungo.
Kubungabunga ubwoko bw’intama:
Nk’uko bigaragara gahunda z’ubworozi zose zigamije kongera umusaruro (intensification) hakoreshejwe amoko y’amatungo atanga umusaruro mwinshi ku butaka buto. Ibi birasaba kubangurira ku bwinshi intama z’inyarwanda hafi ya zose ku bwoko bw’amata (Friesian, Jersey) muri gahunda yo kongera umukamo.
Intama z’inyarwanda izwi kuba igira umukamo muto, ariko nanone izwiho kugira inyama nziza (less cholesterol) ari nacyo gituma mu bihugu byinshi batangiye kujya bayitwaraho icyororo. Mu rwego rwo kubungabunga izo nka z’inyambo, kugira ngo ubwo bwoko butazazima, hashyizweho amashyo atatu (3) y’Inyambo z’amashashi 600 zatoranyijwe muri Uganda, zikaba zororewe Gako mu Bugesera na Karama muri Nyagatare.
Claudine Kabageni

Claudine Kabageni ni umunyarwandakazi ufite uruganda akoranamo na bagenzi be bafite umushinga wo gutunganya urusenda rwitwa pilipili Mbuzi (farming project) ruba Musenyi mu karere ka Bugesera mu Rwanda. Claudine we na bagenzi be bakaba bari gutegura ishami rindi ku Ruyenzi mu karere ka Kamonyi bakora urusenda rufite ubuziranenge ruri kugiciro kibereye buri wese.
Urubyiruko ruhinga urusenda mu Akarere ka Rwamagana

Urubyiruko rw'abanyeshuri batanu 5 barangije amashuri ya Kaminuza batangije umushinga w’ubuhinzi bw'urusenda nyuma yo guhabwa inkunga na (icyongereza: Sustainable Agricultural Intensification and Food security Project (SAIP), mu rwego rwo kongera umusaruro w’ubuhinzi na gahunda yo kuhira imyaka mu akarere ka Rwamagana.
Nyuma yo kurangiza, twicaye hamwe dushaka ikintu cyazana amafaranga, aho kwicara murugo dutegereje akazi. Twatewe umurava n'ikigo cya SAIP gitera inkunga abahinzi harimo n'urubyiruko rwo mu karere kacu ka Rwamagana.
Kuva ubwo, urubyiruko rwashinze isosiyete yitwa "One Mission, One Direction Group Limited" nyuma yo kubona inyungu iri mu buhinzi n'ubucuruzi bw'urusenda.
Niyoyita Peace

Niyoyita Peace, ni umunyarwandakazi utuye mu murenge wa Ntarama, akarere ka Bugesera ndetse akaba umuyobozi wa Ntarama Pigs Farm. Ni umworozi w'ingurube wabigize umwuga kuva muri 2017, ubwo yatangiraga uyu umushinga afite ingurube 10, ubu uyu mushinga umaze kugira ingurube 40, ibibwana 20 ndetse umaze kohereza ku isoko udushashi 200 twintanga ku isoko.
Niyoyita, numwe muri barwiyemezamirimo bafite ibigo byorora ingurube byatoranijwe mu 2022 ku bufatanye n’ikigo cy’ubuhinzi cya Enabel na Rwanda Agriculture Board (RAB), kandi agira uruhare runini mu kugeza amasohoro y’ingurube meza kubandi borozi b'ingurube bo mu karere ka Bugesera ndetse no hanze yako.
Niyoyita yungukiye mu mahugurwa ya Enabel's Services Development Services Services, yakozwe ku bufatanye n’ikigo cy’igihugu gishinzwe ubushakashatsi n’iterambere ry’inganda (NIRDA) mu 2023, cyamuhaye ubumenyi bwo gucunga imari n’ubumenyi bwo gutegura imishinga ikenewe kugira ngo ubucuruzi bwe bugire uruhare runini ku iterambere ry'abaturage.
Urugendo rwa Niyoyita ni urugero rukomeye rwukuntu guha imbaraga abagore mubuhinzi bishobora kuganisha ku mibereho myiza no kwagura ubukungu bw'igihugu.
Niyoyita asura abantu nibura 500 buri mwaka, akabafasha mukwiga no gutangira urugendo rwabo mubworozi bw'umwuga. Imbaraga ze zatumye akazi gahoraho kubakozi umunani nabantu barenga 100 buri gihembwe. Aha imbaraga abagore mu gace kabo abatoza korora ingurube, kubateza imbere no kwaguka m'ubyubucuruzi.
Yifuza gushinga uruganda ruto rwo gutunganya no gukwirakwiza ibicuruzwa cyangwa umusaruro uturuka ku ngurube wujuje ubuziranenge ku isoko ry’u Rwanda ndetse no hanze yarwo.
鸡爪槭

鸡爪槭（學名：Acer palmatum，台湾作掌葉槭）又名鸡爪枫、日本槭、日本枫、日本红枫、七角枫，是一种楓屬乔木。
鸡爪槭是一种落叶灌木或小乔木，有很多品种，最著名的是由日本园艺培养出来的品种，外观清秀而优美。高度一般为6-10米，很少达16米，通常在背阴处作为林下植物。可能在接近地面的地方有数个枝干。通常被修剪成半球形（在成长期），或者圆顶形（成熟期）。叶长4-12厘米，呈掌状分布，每一枝上有5、7或者9片叶子。花为小型的聚伞花序，每朵花有5瓣红色或者紫色萼片和5片白色花瓣。果实为一对翅果，每个2–3厘米长，里面有一个6–8毫米长的种子。种子需要分层以发芽。
即使在自然界中，鸡爪槭显示相当大的遗传变异，通常具有相同的父树的幼苗叶的大小，形状，颜色等性状均有差异。
分布在日本、朝鲜、韩国、中国、蒙古东部和俄罗斯东南部。由于其特别的树叶形状和颜色，被选种在世界各地。这个物种相对比较名贵。
臺灣掌葉槭是臺灣特有變種。
凤爪

鳳爪，等於是雞爪，廣東文化中常用“鳳”來代替“雞”一字，一般是把雞的爪，經過烹製，作為小吃。但是在台灣，雞爪指的是未經去骨的，而鳳爪是加工去骨的。所以一般市售雞爪和鳳爪的價格也是有落差的。鳳爪因為加工過，售價比雞爪貴一些。
“鳳爪”在廣東茶樓中一般指的是先炸後炆的色澤红潤的雞爪，上桌前先盛於小碟，裝在竹製的蒸籠裡面蒸熱備售。另有一味白雲鳳爪，则是採用製作白雲猪手的方法来製作的鳳爪。而與花生眉豆同炆亦是常見的食制。還有的是以油鹽水製的鳳爪、以沙薑未製的沙薑鳳爪、廣東鹵水鳳爪、鹽焗鳳爪；更有泰式酸辣鳳爪等等。
蒺藜 (武器)

蒺藜原为一种植物，后来被用来形容一种武器，四角分叉，置於地上時其中一角自然向上，用来阻碍敌军的人马通过。铁制的称为铁蒺藜。也因狀似雞爪，又稱雞爪釘，利用尖銳的利角能有效地刺破輪胎的特性，可用於阻攔車輛前進，比如警察追緝開車的嫌犯就能派上用場。
在武俠小說中，淬毒的铁蒺藜是常見的暗器，如唐門的毒蒺藜。
鸡足山 (云南省)

鸡足山（藏語：རི་བྱ་རྐང་ཅན，威利转写：ri bya rkang can，THL：Jakang Chen）位于云南省大理白族自治州，地跨宾川县、大理市和鹤庆县，为著名佛教圣地、摩诃迦叶道場 ，亦为佛教、道教、本地巫教等宗教；汉传佛教、藏传佛教、南传佛教等宗派的交汇地。該山原名青巅山、九曲山，因山峰形似鸡爪，漢地古人認為此處就是佛經中記載的“雞足山”，爲摩訶迦葉尊者持釋迦牟尼佛衣缽安住等待彌勒菩薩下生成佛處，據說尊者就入住於華首門旁的山石中。
鸡足山风景区是国家级“大理风景名胜区”的其中一个片区，2003年被评定为中国国家4A级旅游景区。
鸡足山在云南省宾川县城西北方，又称九曲山、青巅山。鸡足山位于滇中高原西北部、横断山脉东南边缘，南北7.5公里，东西15公里，面积28.22平方公里。最高峰天柱峰，海拔3248米。
蜀汉时，鸡足山始建小庵，唐代扩建。玄奘大师在《大唐西域记》提到：“迦叶承佛旨住持正法，结集至尽廿年，将入定灭，乃往鸡足山。” 宋代僧人慈济在鸡足山出家修行，佛教随之在鸡足山开始兴起，到了元代，相继有僧人源空、普通、本源等先后到此结茅潜修。
明代先后有圆庆、净目、周理、无住、洪如、大错、担当等高僧在鸡足山出家修行，将鸡足山佛教推向极盛，其中嘉靖至万历年间，鸡足山有大小寺院数百座、住山僧尼上千人，成为中国汉传佛教、藏传佛教的交汇地。同时道教也进入鸡足山，在山中修建了一天门、二天门、三天门、玉皇阁、真武阁等道观。明代知名地理学家徐霞客曾两次登山揽胜，编纂《鸡足山志》，并写诗文赞誉鸡足山的“四观”、“八景”。清代鸡足山增修了祝圣寺、楞严塔等寺塔，高僧虚云、自性、洪舒、普行等都曾到此。
文化大革命时期（1966-1976年），鸡足山大部分寺院被破坏拆毁，百余座寺、庵在大火中消失，僧尼被逼下山。文革后修复重建了部分寺院，其他只剩遗址。截止2017年，《徐霞客游记》中所记录的拈花寺、传衣寺、八角庵、玉龙阁、中溪读书处、中溪书院等具有厚重的文化内涵遗址，只剩下断壁残垣。其中，悉檀寺是明代鸡足山最大的寺院，文革期间被毁，对此宾川县政协原副主席杨树荣回忆道：“我小时候曾在这里看到过完整的悉檀寺，十分宏伟壮观，当年徐霞客就住在这里写游记和鸡足山志，如今什么都没有了！”
主要建筑有祝圣寺、金顶寺、铜瓦殿、九莲寺等。
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可樂雞

可樂雞（英語：Cola chicken）是一種使用可樂製作醬汁或滷水的雞肉菜式，而做法各有不同，有部分將可樂作為滷水與雞肉一起燉煮，也有將可樂作為醃料，再放入焗爐烤製。雖然歐美地區的食譜常將該道菜式稱為香港特色菜，並且提及在1990年代已經流行，但確實起源已不可考，由於可樂雞在美國亦流行，並被當作是一種美式中國菜，在香港也有廚師將馬來西亞流行的仁當加入可樂，成為可樂仁當雞。
使用原味可口可樂或原味百事可樂皆可，由於可樂的主要成分除了水之外便是糖，而根據美國可口可樂公司官網提供的資料，原味可口可樂的成分順序是碳酸水、高果糖玉米糖漿、焦糖色素、磷酸、香料，以及咖啡因。當可樂被加熱，水分會被蒸發而變得黏稠，因為可樂中的糖分被濃縮，形成類似焦糖的外觀，因此使用可樂烹調肉類，食材便會帶有甜味，同時因為可樂有焦糖色素，對於食材有著色的功能。不過有觀點認為零糖可口可樂因為使用代糖如阿斯巴甜取代白糖或高果糖玉米糖漿，而世界衛生組織於2023年將阿斯巴甜列入可能對人類致癌的物質，代糖經高溫烹煮後亦可能帶有苦味，故此不適合用來加熱烹調食材。
可樂雞可用雞的不同部位製作，包括使用全隻雞，也有使用雞翼、雞腿、雞腳及雞胸等。可樂可與生抽、老抽、米酒、茄汁及辣醬油等，再加入八角、桂皮及已炒香的薑、蔥、蒜及辣椒等配料，調配成為滷水、醃料及醬汁，除了購買可樂及配料自行調配外，市場上亦有大量生產的瓶裝可樂味滷水汁出售，例如可樂雞翅便有用可樂滷水燉煮的，不過也有把可樂與香草調配成醃料醃製雞肉，再放入焗爐烘烤而成的，亦有可樂雞腿的菜式，煎雞扒也有配上可樂製作的醬料成為可樂雞扒。
穇子

䅟子（学名：Eleusine coracana）为禾本科䅟属下的一个种。為一年生草本植物，耐旱、耐涝、耐盐碱、耐瘠薄、耐储藏，在中国主要栽培于长江以南和安徽、河南、陕西、西藏等地。茎叶可作编织和造纸原料，或作家畜饲料，子实供食用或供酿酒。别名:龙爪粟，鸭爪粟，鸡爪粟，云南稗，雁爪稗。
䅟子英語又稱finger millet，在印度稱為ragi，尼泊爾則稱為 kodo，在非洲與亞洲的乾旱與半乾旱地區廣泛作為穀類作物，為四倍體、自花授粉，可能是從其野生近緣種 Eleusine Africana 演化而來。原產於埃塞俄比亞和烏干達的高地，可在海拔2000 米以上的地方種植，且相當耐旱，其穀粒可以長期儲存。
最古老記錄來自非洲的一個公元 8 世紀的考古遺址。到 1996 年，由於需要大量勞動力，非洲䅟子的種植迅速減少，農民更喜歡種植營養價值較差但較不需勞力的作物，如玉米、高粱和木薯。不過亞洲並未出現這種現象。主要種植區是非洲東部和南部的部分地區——特別是烏干達、肯尼亞、剛果民主共和國、津巴布韋、贊比亞、馬拉威和坦桑尼亞，以及印度和尼泊爾的部分地區。 此外在蘇丹南部也有種植， 最南可達莫桑比克。
主要以種子播種：
䅟子的穀粒成熟時間並不一致，需分兩階段收割。有約一半的穗狀花序變成棕色時，可以進行第一次收穫，剪下所有變成棕色的穗，乾燥後用風吹篩選與清潔穀粒。第一次收穫後大約 7 天可進行第二次收穫，將所有的穀穗，不論棕或綠色，都剪下，並將收穫的穀穗放在陰涼處一天但不曬乾，提升濕度和溫度而使穀粒熟化，之後的步驟與第一次收穫後一樣。
收穫後，穀粒不易受到昆蟲或黴菌的侵襲，未脫粒時可保存長達 10 年，甚至有報告在良好儲存條件下儲存長達 50 年。優秀的耐儲能力使得䅟子成為重要的避荒作物。
䅟子可以碾磨成麵粉。但是穀粒小且種皮與胚乳緊密結合，導致難以研磨。麵粉可以製作糕餅、布丁或粥。在尼泊爾和非洲的許多地方，另一種加工方式是使穀粒發芽，酵素活化將澱粉轉化為其他碳水化合物，如糖，於是可以製成發酵飲料（或啤酒）。䅟子可用於釀造無麩質啤酒，或是製作嬰兒食品。其莖葉則可作為動物飼料。
䅟子粉成分為 9% 的水、75% 的碳水化合物、11% 的蛋白質和 4% 的脂肪），每一百公克熱量為 1.60 千焦（382 千卡），也是豐富的蛋白質來源（提供每日攝入建議量的 20%以上），且是良好的膳食纖維、 B 族維生素和多種膳食礦物質的來源。它的鈣、鉀和鈉含量並不高。
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烏骨雞

烏骨雞（Silky fowl），又稱丝羽乌骨鸡、武山雞、竹絲雞、烏雞，家雞的一个品種，是中國的藥用珍禽之一，亦有人飼養作觀賞用途。牠的發源地在中國江西泰和武山北岩汪陂村，故又名武山雞。人稱竹絲雞為「十全」：“紫冠、綠耳、白絲毛、藍纓子、胡子、五爪、毛腳、烏皮、烏骨、烏肉”。
中華食補文化認為烏骨雞的營養與滋補遠勝一般家雞，《证类本草》、《本草拾遺》、《本草綱目》均載其作用，烏骨雞主營養成分為：蛋白質、維生素A、B群、E、磷、鐵、鉀、鈉、鋅、硒，及黑色素美拉寧等。皮、肉、骨皆呈黑色。為馬可波羅東方見聞錄所形容「有毛無羽」的雞隻，杜甫曾養過烏骨雞，婦科中藥「烏雞白鳳丸」以此為原料製成。
斗鸡

斗鸡是世界各地几乎都有的娱乐传统，利用鸡形目的鸟（也有其他目的）在发情期好斗的特点，来进行比赛。斗鸡中国古代盛行的一种游戏。最早是由百越中的傣系民族發展出來。在亞洲印度河文明時代已有鬥雞（他們是使用原雞）。
在亞洲的中國、菲律賓、越南、印尼、泰國、印度安德拉邦、泰米爾納德、在美洲的厄瓜多爾、尼加拉瓜、哥倫比亞、委內瑞拉、巴拿馬、墨西哥、秘魯、多明尼加、路易斯安那，在歐洲法國和西班牙也有鬥雞的出現。
斗鸡时将把两只性情凶猛的公鸡放在一起，它们就会激烈地互相啄咬起来，还会用距劈击对手。如果两鸡相斗了很久，都有疲惫之态，还要用水将它们喷醒，使之振奋，重新投入战斗，直到有一只公鸡败下阵来。斗鸡的场面是相当激烈的，两只鸡斗得难分难解，势不两立，斗完后鸡冠流血，啼叫无力。
斗鸡最早见于《左传·昭公二十五年》：“季、郈之鸡斗，季氏介其鸡，郈氏为之金距”，就是说季平子将芥末撒在它的鸡翅膀上（或云以胶漆其羽毛，使之类似铠甲），郈昭伯在他的鸡距扎上金属刀子。
唐代的文学家韩愈曾用诗描写斗鸡的场面：“裂血失鸣声，啄殷甚饥馁，对起何急惊，随旋诚巧绐。”孟郊也写过有关斗鸡的诗云：“事爪深难解，嗔睛时未怠。一喷一醒然，再接再厉乃。”《陶庵夢憶》稱「一日余閱稗史，有言唐玄宗以酉年酉月生，好鬥雞而亡其國。余亦酉年酉月生，遂止。」
赌博常伴随斗鸡，赌客以金钱博甲鸡或乙鸡胜出。
这样的斗鸡胜面大。 斗鸡多从天性好斗的赤毛鸡驯养得来。
1978年香港中學會考中國語文科試卷一作文考試以「鬥雞」為主題，分設三題︰對人類相殘的感慨(抒情)、對賭博的意見(議論)、記敍和描寫一種體育競技(如拳擊、摔角或比武)。
麻姑

麻姑是中國古代神话傳说中的長壽女神，也是下八洞神仙中的一位得道女仙。然而她又是一位婦孺皆知的傳奇人物。宋代封為「真寂沖應元君」，又改封為「虛寂沖應真人」，傳說她因為被父親麻秋關在牢裡 ，不堪忍受，只好出逃，在一座橋上成仙。後人為了紀念她，就把那座橋稱為麻橋。
麻姑人物的出现，早在魏晋南北朝时期的道教典籍里记载过她的相关事迹。东晋时期由葛洪著作的文献《神仙传》中讲述麻姑是一位勤劳善良又美丽的南城人，因积累了不少功德，后而得道成为女寿仙，其仙貌如同十八九许的美少女，手指细长如鸡爪，是长寿的象征。《神仙传》卷三中说：“接待以来，已见东海三为桑田。向到蓬莱，水又浅于往者会时略半也。岂将复还为陵陆乎？”讲述麻姑王方平對談時，曾說在人间经历过三次“沧海桑田”，还说现在的蓬莱之水也浅于旧时一半，恐怕将来还会再次变为陆地。这就是“沧海桑田”这一典故的由来，故古代常以麻姑喻为高寿人物的存在。麻姑的本事原本并无惊人之处，只是《闻奇录》称其“生时有道术，能屐行水上”，就是麻姑能穿着木屐在水面上行走。还有就是能施法掷米成丹砂来解救黎民百姓的疾苦与灾难。
《古小说钩沉》辑《列异传》中说麻姑与王远降临东阳蔡经家，蔡经见麻姑手爪长四寸，蔡经在心中想：“此女子实好佳手，愿得以搔背痒。”麻姑大怒，只见蔡经顿地，两眼流血。《历世真仙体道通鉴》后集卷之三中说麻姑乃王方平之妹，修道得仙，年可十八许。昔日王方平降蔡经宅，遣使邀请麻姑同宴，蔡经见麻姑手爪颇似鸟爪，心言背痒，时得此爪以扒背，当佳也。王方平已知蔡经心中所言，即差使神吏鞭之曰：“麻姑神人也，汝可萌妄想哉。”但见蔡经背部被鞭打，亦不见有人持鞭者。这则故事倒成为了后代文人们常用的典故，如杜牧的《读韩杜集》曰：“杜诗韩笔愁来读，似请麻姑痒处搔。”和李白的《西岳云台歌送丹丘子》诗句“明星玉女备洒扫，麻姑搔背指爪轻。”
据清褚人获《坚瓠秘集》卷三引《一统志》与明代王世贞的《列仙全传》卷四中说：“麻姑，麻秋之女也。秋为人猛悍，筑城严酷，督责工人，昼夜不止，惟鸡鸣乃息。姑有息民之心，乃假作鸡鸣，群鸡相效而啼，众工役得以少息。父知，欲达之，麻姑逃入山中，竟得仙而去。”讲述麻姑的父亲麻秋是个为人猛悍的筑城监工，他让工役们昼夜不停的工作，只有听到鸡鸣声才能得以休息。麻姑体恤工役们的艰辛，经常假作鸡鸣声，好让工役们停工休息。麻秋知道后，准备问责麻姑，但麻姑早已经逃入深山的仙姑洞中修学仙道，后于城北石桥飞升成仙。
《述异记》卷上云：“济阳山为麻姑登仙处，俗说山上千年金鸡鸣，玉犬吠。”南宋·洪迈《夷坚丙志》卷四中说：“青城山相去三十里有麻姑洞，相传亦麻姑修真处。”《太平清话》中说麻姑姓黎，字琼仙，是“唐放出宫人也”。《列仙全传》则说她是宋代政和年间人，修道于牟州东南姑余山，被册封为真人。《仙鉴后集》卷三：宋徽宗政和年间，宠褒麻姑为“真寂冲应元君”；宁宗嘉泰年间，改封为“虚寂冲应真人”。相传麻姑修道是在江西南城县城西的麻姑山，麻姑山即为三十六洞天之第二十八洞天，全称为“麻姑山丹霞宛陵洞天”。
清代·程良玉的《何仙姑宝卷》上卷中说麻姑是下八洞神仙之中的一位女仙，蟠桃会时好到王母娘娘圣前敬酒。上八洞的女仙是骊山老母，中八洞的女仙为何仙姑，这三位女仙有很多相似之处，有时三者相互混同起来，三次沧桑的反复变化亦象征着女性一生的三个重要阶段：少女、妇人、老妪。
沧海变成一次桑田，需要经过千万年的时间，可麻姑已经见过三次沧桑变化。虽说她长得像个十八九岁的大姑娘，可实际上她的年龄根本无法计算，因此麻姑成为女寿仙是当之无愧的。传说三月初三是王母娘娘的圣诞日，届时仙界要举办盛大的蟠桃会，上中下八洞神仙齐至祝寿。百花仙子、牡丹仙子、芍药仙子和海棠仙子要去采花，特邀麻姑一同前往。麻姑乃在绛珠河畔以灵芝酿酒献于王母，欢宴歌舞。这就是麻姑献寿的来历。
麻姑献寿的传说在清代时还被改编为表演戏曲《麻姑献寿》，并成为清代宫廷戏中经常表演的剧目。一些达官贵人作寿办堂会时也会常演此戏。麻姑作为吉祥长寿的象征，还成为了绘画等工艺美术的创作题材，因此这些佳作屡见不鲜。如今也有把麻姑注册为商标，出产了提取麻姑的老家江西南城县麻姑山的甘泉而酿造出的有名的“麻姑酒”，这种酒透明醇厚，果香浓郁，远销于国内外。
明代画家所作的《麻姑献寿图》画出了麻姑在绛珠河边以灵芝酿出的美酒来为王母祝寿的情景而颇为著名。民间都以《麻姑献寿图》或《麻姑掷米图》来做为给女性祝寿的礼品，给男性祝寿则送南极仙翁的画像。
麻姑的形象多为一位美丽漂亮的仙女模样，是否为何仙姑的仙女形态还需要考证。麻姑腾云，伴以仙鹤；或骑鹿，伴以青松；也有直身托盘作献上姿态。她的手中或托着的盘中，一般为仙桃、美酒、佛手等。《历世真仙体道通鉴》后集卷之三中描写了麻姑的形象，于顶中作髻，餘髮散垂至腰；其衣有紋章，光彩耀日，世所无有也。
唐扬

唐揚（日语：からあげ、空揚げ、唐揚げ、から揚げ）或唐揚雞塊，是一种不加麵糊，在食材上撒一層薄的麵粉或片栗粉後在熱油中煎炸的油炸料理。
唐揚一般特指“炸鸡块”，但也可指代任何用此種方式所製成的日本式油炸食品，其特點是使用具有透明效果的玉米澱粉或木薯粉作為麵衣，會加入醬油、味醂和酒混合而成的醬汁調味。通常指将各类食物、大多数情况下肉类（尤其是鸡肉）放入油中炸製。一般是将切成小块的原料在酱油、蒜、薑等调味料混合物中醃渍后裹以调味面粉或馬鈴薯粉放入锅中油炸而成。
「唐揚げ」的寫法源自於日本的兩本烹飪書籍《普茶料理鈔》（1772年）和《日常実験料理》（1942年），第一本書中所記載的做法，和現代的唐揚雞塊的做法完全相同，只不過使用的不是雞塊，而是質地粗糙的豆腐，是一道素菜；在第二本書中明確把這道菜分類為“中華料理”。
鸡蛋糕

鸡蛋糕 (爪夷文 : باهولو ) 是马来地區、印度尼西亚加里曼丹、西加里曼丹省坤甸、三發縣和山口洋等地區的人們食用的一種糕点。它有點类似于玛德莲蛋糕，但雞蛋糕一般外觀呈圆形。 鸡蛋糕起源于马来半岛殖民時期。
在臺灣，雞蛋糕作為一種國民小吃，以基本雞蛋形狀、蛋糕口感為基礎，並延伸發展出多種形態，如：脆皮雞蛋糕、包餡雞蛋糕、訂製圖案雞蛋糕。臺式點心起源於1950年代，因販賣雞蛋的店家不願意浪費破損的雞蛋，便嘗試將其與麵粉、砂糖、油等材料混合，調成漿糊狀後再經烘烤製成。最終這個簡單的點心獲得大眾的喜愛，成為臺灣常見的街頭小吃。這個說法某種程度上可以顯現出雞蛋糕普及在臺灣人民生活中的時代背景，但就臺灣糕餅、烘焙產業的發展史料來看，雞蛋糕不太可能是戰後美援時期才突然出現的產物，原型應該最早可回溯到清代和日本時期。
香港美食100強

《香港美食100強》（英語：Top Eats 100）是香港無綫電視製作的飲食節目，由歐陽靖、林穎彤、張莉莎、朱希敏主持。全節目共14集，由2011年10月15日至2012年2月18日，於翡翠台及高清翡翠台逢星期六20:30-21:00同步播放，及於 tvb.com 提供節目重溫。
無綫電視於2011年9月20日至10月13日期間舉辦「香港美食100強：香港特色美食選舉」，讓觀眾從其準備的100款香港小食之中，投票選出最受歡迎的20款。投票結果於《香港美食100強》公佈，首5集介紹11至20名，後9集介紹首十名。
(X) 括號內數字為入選二十強之名次。
豉油雞

豉油雞，又稱醬油雞，香港常簡稱為油雞，是一道廣東菜，燒味的一種。因為豉油雞的烹調方法是以豉油把雞浸熟，所以這道雞肉菜被稱為豉油雞。豉油雞主要食材是雞，用加熱的醬油浸熟。為增加風味，浸煮豉油雞的醬油，會以不同材料調配而成，包括薑、蔥、生抽（即豉油）、老抽、酒、冰糖、麥芽糖及油，還會加一些香料，例如花椒和八角。
豉油雞以皮滑肉嫩，有豉油香為上品。豉油雞雖然不是以爐火燒烤而成，但在香港的燒臘店，卻會和叉燒、燒肉和燒鴨等其他燒味一起販賣，而且還會和同樣不經烤製的白切雞一起售賣。
吃豉油雞時可以不加調味料直接食用，也可配上蘸料，最常見的蘸料是以薑末、蔥粒和食油製成的薑蓉，也可蘸上豆酱或芥辣增加風味。
有傳豉油雞是從桶子雞演變出來，而有些燒味店的豉油雞會以「桶子油雞」名義發售。一般來說，由於豉油雞以加入香料的新鮮的醬油浸熟，醬油和香料的味道蓋過雞味，所以豉油雞可用於較不新鮮的雞烹調。至於新鮮的雞，因為雞肉帶有鮮甜味道，較適合做白切雞，但隨著保鮮冷藏技術的進步，加上食肆控制成本，現在已不會這樣區分。
在滷水中加入玫瑰露酒和用糖醃過的玫瑰花，再用慢火將嫩雞浸熟而成。
雞地

雞地（英語：Kai Tei），是香港元朗市中心東南部分的一個地方，位於青山公路－元朗段以南、鳳翔路以東、元朗公路以西、下攸田村以北，現時以住宅為主。雞地之名源於這裡曾是元朗墟買賣雞鴨等家禽的市場。
20世紀初，合益公司建立元朗新墟後，先在現時谷亭街一帶設立「大穀亭」供人們糶穀糴米，被稱爲「米地」。「米地」商戶後來被拆遷，然而政府同時亦考慮到元朗需要一個地方供村民販賣雞鴨。至1960年代初期，村民開始在元朗墟以東的空地售賣家禽。每逢墟期，村民會把雞鴨運到空地大棚販賣，並將一籠籠雞鴨放置在地上，久而久之人們便稱呼該地爲「雞地」。
到了1980年代起，該處開始發展出一些學校和單棟式洋樓為主的商住區。及後，政府於1985年決定發展雞地一帶，並打算興建公共屋邨及私人參建居屋，原訂於1994年落成，但最後並未成事。
1990年代，墟市的面積逐漸縮小，只剩下現時位於YOHO Midtown旁的蔬菜批發市場，而家禽墟市更已銷聲匿跡。
由於「雞地」之名純屬當地居民約定俗成對該家禽市場的稱呼，而名字本身亦略爲土俗，故政府多年來亦沒有採用「雞地」之名作爲該區正式名稱，然而政府亦有考慮到「雞地」一帶家禽市場的歷史，故此當政府在該地進行新市鎮發展時，便使用了香港人常見對「雞」的雅稱「鳳」字作爲代替，如當地道路命名多以「鳳」字起頭，雞地附近的居屋屋苑命名爲「鳳庭苑」，區議會選區命名爲「鳳翔」分區，而從政府官方分區來說，該地現在已經被併入元朗市的一部分。
至於「雞地」二字，目前只能見於港攸路南側、下攸田村外的雞地停車場。雖然「雞地」之名不見於任何政府地圖或網絡地圖上，但「雞地」作爲有明確定義的通俗地名一直爲元朗居民所使用，並成為元朗人的集體回憶。
鳳攸北街（英語：Fung Yau Street North）兩旁主要以特色餐廳，獸醫診所和地產代理為主。間中也有市民自發開設街站發起分類回收、資源共享及環保教室的行動。
附近其它街道包括鳳攸東街、鳳琴街、鳳翔路等。
近年在區內人口上升下，每週假日和繁忙時間，都出現嚴重交通擠塞和人車爭路的情況。在2019年3月，有區議員提出要求政府在鳳攸北街轉出鳳翔路的位置增設班馬線和紅綠燈和研究增設新線道。而運輸署表示騰出空間增建道路非常困難，已經調較交通時間燈和在路口設置黃格道路標記及在路旁設置不准停車限制區。
鳳攸北街以往主要以汽車維修店為主，但自從2010年代YOHO Midtown入伙和YOHO MALL商場開業後，租金大幅上升兩至三倍，被地產代理及美容取代。現時該處是元朗區內的食街之一，如區內獨有的德國餐廳，馳名的醉雞「爽爽麵店」和鐵板燒專門店等。在2017年更有外賣店列入米芝蓮指南。
2019年7月21日晚上7時半，數百多名疑似三合會成員在雞地鳳琴街聚集。而根據鳳攸北街商戶提供的閉路電視片段，雖然有600至700名白衣人聚集在該處集結，期間亦有3架警車經過，但沒有警員下車和沒有響起警號。有身在該處的市民在晚上9時24分已先後報警兩次，但接電話的人只問他有否被人打和有沒有受傷，警車三度經過白衣人群，但並無截查或行動。多名沒有參加當日示威的市民行經這處時，亦遭多名白衫人士攻擊，其中一名在形點商場工作的廚師，在下班後途經雞地露天停車場時說道：「嘩，真係咁（如此）多白衫！」，被至少20名白衣暴徒亂棍圍毆至背部傷痕累累。據網上流傳多條片段和相片，建制派立法會議員何君堯當晚與多名包括襲擊者在內白衣人在此握手並合照。
同年9月21日，防暴警察在該處的一間便利店外制服至少三人，有警員與身穿「守護孩子」背心的年邁陳基裘推撞，其中一人更被帶進後巷，其間有警作出疑似踢腳動作。防暴警察也向記者施放胡椒噴霧，多名記者跌倒。新鄰舍北區教會證實，一名成員出現暈眩情況，口腔及牙齒流血，但也被控以襲警。在翌日的警察記者會，新界北總區警司韋華高（Vasco Gareth Llewellyn Williams）更稱只見有警員在踢一件「黃色的物體（yellow object）」，引起連串爭議。
东京丛林

《东京丛林》（日语：トーキョー ジャングル，英语：Tokyo Jungle）是一款生存动作游戏，由PlayStation C.A.M.P.和Crispy's共同开发，索尼电脑娱乐在PlayStation 3平台独占发行。游戏剧情发生在未来的日本，城市已成为猛兽占据的荒芜。《东京丛林》于2012年6月7日在日本发售，随后在北美、欧洲发售。除光盘介质之外，本游戏还以数字版形式，于9月25日在PlayStation Store开始销售。
《东京丛林》包含两大模式：故事模式和生存模式。
在故事模式中，玩家完成以不同动物为主题的任务来进行游戏。游戏的最后，玩家会探明人类消失的真相。博美犬在故事中是关键角色，此外还有梅花鹿、比格犬、土佐斗犬、斑鬣狗、狮子和两只类似AIBO的机器狗。
生存模式中，玩家操纵一种动物与其他动物搏斗，争取尽可能长的存活时间。《东京丛林》提供在线排名，玩家可以比较生存模式中取得的成绩。较小的动物以群体出现，玩家所在的群体与较大型的动物厮杀，只要玩家这方有一个成员存活到最后，即可取得胜利。
玩家在游戏中可以繁殖动物，让它们群体活动，这对某些食草动物有利，玩家即使选择较弱的动物，也未必会在厮杀中处于劣势。
游戏中共有50个品种、共80个类型的动物，包括博美犬、狮子、鳄鱼、老虎、长颈鹿、犀牛、猎豹、瞪羚、鸡、比格犬、雙脊龍、鬣狗、恐爪龍、梅花鹿等。随着游戏进行，新的可操控的动物会被解锁。
在PlayStation Store中，有其他动物作为付费下载内容可以购买，包括澳大利亚丝毛梗、剑齿虎、AIBO、北京猿人、白色和黑色的博美犬、猫、熊猫、鳄鱼、袋鼠、长颈鹿，甚至还有一个办公室职员。
二十一世纪的某个时期，人类灭绝，地球上只剩下动物存活。往昔繁华的东京已成为各种动物的栖息之所。而动物们都在厮杀求存。
游戏中有一种类似AIBO的机器狗。
ERC-003
ERC-2000
ERC-X
鸽子
乌鸦
鹤
始祖鸟
無齒翼龍
北京猿人
《东京丛林》在Metacritic获得了73/100的编辑评分。大部分媒体给出的评分在70分以上，Eurogamer认为本作品重现了怀旧游戏的一些特色，IGN认为本作品在现今属于个性之作。Gamespot则给出了50/100的低分，认为本作的画面、音效、操作都欠佳，打斗单调无聊。
Chicken Francese

Chicken Francese, Chicken Française, Chicken Francois or Chicken French is an Italian-American dish of flour-dredged, egg-dipped, sautéed chicken cutlets with a lemon-butter and sherry or white wine sauce. The dish is popular in the region surrounding Rochester, New York, where it is known as Chicken French, to the point that some have suggested the dish be called Chicken Rochester.
Despite being such a well-known dish in Italian-American culture, francese is not a classical dish or sauce. There are no written recipes that mark the origin of this dish. Veal piccata seems to be the closest match among Italian dishes.
John Mitzewich claims that the dish originated with first-generation Italian immigrants. Their recipe for veal francese (vitello francese) was altered by substituting chicken for the more expensive veal.
Democrat and Chronicle, a Rochester newspaper, instead claims that the dish is a recent invention. The paper claims that a vitello francese appeared in New York City after World War II. Chefs Tony Mammano and Joe Cairo brought the dish to the Rochester region in the 1950s under the name "Veal French", after which the dish became popular. When consumers boycotted veal in the 1970s, area chefs like James Cianciola of the Brown Derby Restaurant successfully substituted chicken. Cianciola later published a cookbook on these "French" dishes.
Artichokes French is a common variation using artichoke hearts instead of chicken. Artichokes French is often served as an appetizer.
StoryChopsticks

StoryChopsticks is a Singapore-based language-learning platform that helps children learn languages, most notably Chinese. The platform creates storybooks, drawing books, flashcards, and toys to help children break down foreign languages into small building blocks.
StoryChopsticks was launched on 3 May 2020 by Sun Yuanxin, Chuang Wan Ting and Kelvin Quee.
StoryChopsticks makes building blocks for children to use to help them create stories in new languages. Like structures built with Lego, the platform allows children to pick up new words and sentence structures, and put them in different contexts as they create their own story. Young learners follow the process of storytelling, keywords recall, speaking, creating their own stories, drawing, and writing to learn the foreign language in the context of stories.
Chicken marsala

Chicken marsala (Italian: pollo al marsala or scaloppine al marsala) is an Italian-American dish of chicken escalopes in a Marsala wine sauce. It is a variation of traditional Italian scaloppina dishes, of which there are many varieties throughout Italy. The dish dates to the 19th century, when it may have originated with English families who lived in western Sicily, where Marsala wine is produced.
Slices of chicken breast are coated in flour, briefly sautéed, and then removed from the pan, which is then used to make a Marsala reduction sauce. The sauce is made by reducing the wine to nearly the consistency of a syrup while adding garlic. The sauce is then poured over the chicken, which has been kept in a warming oven, and served immediately.
As an alternative method, the chicken breasts may be braised in a mixture of Marsala wine and butter.
Robin Gee

Robin M. Gee bụ onye America na-agba egwu, onye na-eme ihe nkiri na onye na-eme ihe nkiri. Ọ na-eje ozi na ngalaba na Mahadum North Carolina na Greensboro dị ka prọfesọ nke ịgba egwu na UNCG College of Visual and Performing Arts ma bụrụ onye ndụmọdụ ngalaba ntọala maka Delta Chi Xi Honorary Dance Fraternity, Inc.
Gee nwetara nzere Master of Fine Arts na egwu egwu egwu na arụmọrụ sitere na kọleji Sarah Lawrence . Ya na ụlọ ọrụ ndị dị na New York gbara egwu Les Ballet Bagata na Maimouna Keita Dance Company. Gee na-eje ozi dị ka onye nduzi nke Greensboro Film Festival. Ọ bụkwa onye nduzi nka nke ụlọ ọrụ ịgba egwu Africa Sugarfoote Productions, nke o hibere na 2006. Ọ bụ onye nduzi nka na onye choreographer nke Cinque Folkloric Dance Company na New York afọ iri na ise.
Gee na-eje ozi dị ka onye na-akpakọrịta prọfesọ nke ịgba egwu na Mahadum North Carolina na Greensboro, na-akụzi ịgba egwu Africa, egwu Caribbean, na ịgba egwu nke oge a na UNCG College of Visual and Performing Arts . Ọ bụ onye ndụmọdụ ntọala ngalaba maka Delta Chi Xi .
Na 2011 ọ rụrụ Ramblin 'Blues, solo choreographed by Duane Cyrus na setịpụrụ egwu nke Aretha Franklin, na North Carolina Dance Festival na Boone, Wilmington, na Greensboro . Na 2013 Gee nọrọ ọnwa isii na Burkina Faso, na-amụ ịgba egwu na egwu dịka onye ọkà mmụta Fulbright . Na 2018 Gee duziri ihe nkiri ịgba egwu chọrọ . N'afọ 2019, e gosipụtara ya na akwụkwọ ịgba egwu Mgbasa.
Gee bụ onye nnata nke West African Research Association 's Post Doctoral Fellowship in African Research na Central Piedmont Regional Artists Hub Grant, nke enyere ya na 2005 maka ọrụ ya na akwụkwọ ịgba egwu na Guinea . Enyere ya mkpakọrịta nyocha postdoctoral site na American Association of University Women maka ọrụ ya na Mande Legacy, akwụkwọ ịgba egwu ọtụtụ mgbasa ozi.
na-eje ozi dị ka onye nduzi nke Greensboro Film Festival. Ọ bụkwa onye nduzi nka nke ụlọ ọrụ ịgba egwu Africa Sugarfoote Productions
Benjamin Sokomba Dazhi

Benjamin Sokomba Dazhi (nke a maara dị ka Benny Dee; amụrụ na Febụwarị 15, 1988) bụ onye na-eme ihe nkiri, onye nduzi vidio, onye nchịkọta akụkọ na onye na-ese ihe nkiri na Naijiria.
A mụrụ Dazhi na Minna, isi obodo Niger State, North-central Nigeria . Ọ gụsịrị akwụkwọ na National Open University of Nigeria na Federal University of Technology, Minna, ebe ọ malitere azụmahịa n'ụlọ ọrụ ntụrụndụ dị ka onye na-eti egwu tupu ọ gbanwee wee bụrụzie onye na-eme ihe nkiri.
Dazhi bu ụzọ nweta nkwanye ùgwù ya site n'iso onye nduzi vidio ama ama nke Naijiria bụ Akin Alabi rụọ ọrụ dị ka onye isi nke onye na-eme ihe nkiri na ihe nkiri, The Legend of Oronpoto .
Na Septemba 2021, ya na Cartoon Network jikọrọ aka dị ka onye okike na onye nduzi nke usoro ịgba egwu ọhụrụ Cartoon Network Africa, CN Dance Challenge . Ihe ngosi a bụ maka ịkụziri ụmụaka usoro ịgba egwu dị iche iche sitere n'ala Afrịka site n'aka ndị nkuzi ịgba egwu abụọ nwere nkà, Anwuli na Kingsley.
Daddy Showkey

Daddy Showkey bụ onye ama ama ￼￼ Nigerian￼￼ ￼￼galala￼￼ na-abụ abụ. A na-akpọ ụdị egwu ya ￼￼ghetto dance￼￼ ma ọ bụ naanị ghetto. Ọ bụ onye ama ama na ￼￼Ajegunle￼ na ngwụcha 1990s. Amuru ya dika John Odafe Asiemo mana amara ya dika Daddy Showkey na Ghetto nile. nke ￼Delta State￼.
N'afọ 2018, Daddy Showkey ghọrọ onye nnọchi anya akara maka Real Estate Management Revelation Property Group na Lagos State.
Ọ so na ọtụtụ ndị ama ama dịka ￼￼Alex Ekubo￼￼, Ikechukwu Ogbonna, ￼￼Belindah Effah￼￼, ￼￼ Mary Lazarus￼ na ￼￼Charles Inojie￼￼[9]..
Yibo Koko

Yibo Koko bụ onye na-eme ihe nkiri Naijiria, onye nduzi nka, onye na-ese ihe na onye na-ebe ihe. [1] Koko kere Seki Dance Drama, na-akọ ndị ndu Rivers steeti site na ịgba egwu. [2] Ọ bụ onye isi oche nke Rivers State Tourism Development Agency [3] [4] na onye na-eme atụmatụ aka na kọmitii nhọrọ Oscar Nigeria
Caron Bowman

Caron Bowman bụ onye omenkà America, Nche na West Palm Beach, Florida, nye nne na nna sitere na Roatan, Honduras. [1] Ọ na-arụ ọrụ n'ime ụdịdị iche iche nke usoro mgbasa ozi ịse, nka fiber, ụzọ, nsogbu, na mgbasa ozi. egwu ndị a na-ahụ n'ime ihe osise ya nka nka graffiti, ike siri ike na surrealism.
Caron Bowman bụ onye na-ese ihe nwere ọtụtụ ihe, onye na-akwado nka, onye àmà na onye ɔkɔ mere eme. Ọrụ ya egwuregwu dị iche iche ịse, nka fiber, ụzọ na nrụnye. [1] Dị ka onye na-ahụ maka nka ọhaneze BIPOC, o ikikela nka na mmemme ebe ọha obodo West Palm Beach Downtown Development Authority. [2] [3] Bowman bụ onye nduzi nke Street Art Revolution, ụlọ ọrụ nka na eze na-achọ ngwaahịa n'inye nka ọha, ime obodo, na ọkpụkpụ. Bowman nwere nzere bachelọ nke Arts na ihe mere eme yana nzere Master of Arts na ikike Ọpụrụiche. N'iji ihe egwuregwu mma Florida dị ka isi iyi nke mkpali, ọrụ nka ya bụ gbasara ike nke agba, ahịrị gbagọrọ agbagọ, na mgbasa ozi ọnụ n'otu aha. [4] [5] Ọ na-eji usoro ịse ihe akpaka iji ụdị ya. [6] Na 2013, Caron Bowman bụ onye omenkà bụ na Wynwood Miami Mix Art Fair.
Ndị Bombay Sapphire Corporation họpụtara Bowman ka etinye ya na Bombay Sapphire Artisan Series. Usoro a bụ ihe ngosi maka ndị nka na-apụta na United States.
Chagall Museum na Hiroshima Museum of Art akọwapụtala ihe osise Bowman. Na 2014 Bowman ka ahọpụtara ka ọ bụrụ onye ikpeazụ maka mkpọsa ihe ngosi nka Smithsonian American Latino. [1] [2] Ụlọ ọrụ Beck ahọpụtara Bowman ka ọ bụrụ onye ikpeazụ maka usoro Beck's Green Box agbagoro eziokwu.
Rapper Kendrick Lamar, na mkpakọrịta ya na Creative Allies, gosipụtara ihe osise Bowman na New York City na Galapagos Art Space [1] na 2011. Oriakụ Bowman ka akọpụtala ya na akwụkwọ ndị gụnyere The American Latino Museum, The 2012 na 2013 Los Angeles African American Heritage Guide, Tom Joyner Foundation na Nick Knight's – SHOWstudio.
Goge Africa

Goge Africa (GA) bụ mmemme njem nleta na ọdịbendị pan-African, nke e guzobere n'afọ 1999. Ọ bụ di na nwunye Naijiria, Isaac na Nneka Moses chepụtara ya ma kwado ya. Ihe karịrị nde mmadụ iri anọ na-ekiri telivishọn (TV) na-ekiri mmemme ahụ n'ụwa niile.
N'abalị mbụ n'ọnwa Ọktoba n'afọ 1999, GA malitere na Nigerian TV ;African Independent Television (AIT), Nigerian Television Authority (NTA) Channel 10, na Degue Broadcasting Network (DBN).E mechara gosipụta ya na MNET AFRICA MAGIC .
Nchịkọta nke GA malitere na Naijiria wee kwaga Benin Republic, South Afrịka na Egypt na atụmatụ ikpuchi mba niile dị n'Afrịka. E guzobere ihe ngosi ahụ iji gosipụta ọgaranya nke ọdịbendị Afrịka, ịgba egwu, nri, uwe na njem nleta.
N'afọ 2016, onyinye Nigerian Broadcasters Merit (NBMA) webatara ndị ngosi abụọ nke mmemme ahụ n'ime Ụlọ Nzukọ nke Ndị Naịjirịa Broadcasters. N'afọ 2005, nzukọ ahụ malitere ntọala GA na ebumnuche nke iduzi ndị ntorobịa Naijiria.
Goge Africa bụ nke Isaac na Nneka Moses guzobere dị ka ọrụ ọdịbendị pan African. E chepụtara usoro ihe omume ahụ na ebumnuche nke ịkwalite ọdịbendị Afrịka, egwu, nri na ụzọ ndụ ya site na telivishọn, redio na magazin. Aha Goge Africa, sitere na ngwá egwu a na-ahụkarị n'etiti ndị egwu si n'akụkụ ugwu nke Naịjirịa a na-akpọ Goge.
Dị ka AIT si kwuo, "...ebo ọ bụla, omenala na omenala Africa ọ bụla na-eme ka ìhè pụta ìhè n'ụzọ ememe na ọṅụ. Afrịka adịtụbeghị ka ọ mara mma karịa ka ọ na-eme na ihe ngosi a magburu onwe ya. ".
Ụdị TV nke mmemme ahụ malitere n'afọ 1999 mgbe mmemme Afrịka na-adịghị ewu ewu na TV Naịjirịa.
Ihe karịrị nde mmadụ iri anọ na-ekiri telivishọn na-ekiri ihe ngosi ahụ n'ụwa niile. N'afọ 2016, ndị na-egosi ihe ngosi ahụ abụọ batara n'ime Ụlọ Nzukọ nke Aha site na NBMA.
Hi-Impact Planet

Hi Impact Planet (nke a makwaara dị ka ogige ntụrụndụ Hi Impact) bụ ihe ntụrụndaka, ogige ntorobịa na ebe ezumike na mpụga Lagos mana ọ dị na Ogun Steeti n'akụkụ okporo ụzọ Lagos Tibetadan. Ọ meghere maka ọha na eze na Disemba, n'afọ 2015.
Ihe na-adọrọ mmasị n'ogige ntụrụndụ ahụ gụnyere ime ụlọ na n'èzí yana ihe mmiri na ihe ndị kpọrọ nkụ dị ka ịwụli elu gburugburu ụgbọ ala, ụgbọ mmiri; ụgbọ mmiri; Convoy; Kite flyer iri otu na abụọ; Haunted House; King of the Jungle; Jungle; Vertical Swing and Spring ride, Big Buck Panorama, Aliens Armageddon; Transformers Deluxe; Packman Smash; Combat Pump It up Fiesta, a surfing simulated freestyler, hoopla, Mexican fiesta, Samba balloon, dream machine, watermania, Rio animing gorons, animing, liper, animing gorins 777 Njem ụlọ ọrụ, ụlọ ikpe ncheta, egwuregwu anya-ọgụ, njem oge opupu ihe ubi dị mita 40, ụgbọ mmiri, ihe nkiri Mexico, ụgbọ elu Hi-Impact nke nwere oche 10. Ogige ntụrụndụ ahụ nwere ebe dị ihe dị ka 46 acres. Ihe owuwu ndị ọzọ dị n'ogige ahụ gụnyere ụlọ ọgwụ, ọrụ ụlọ akụ, họtel mara mma, ụlọ ikpe nri, na ụlọ nzukọ nwere ọtụtụ ebumnuche nke ihe dị ka 7000 ikike na ihe ndị dị ọcha, ụlọ ọrụ ihe nkiri 5-D, ihe nkiri imax.
Tufo (agba egwú)

Tufo bụ ịgba egwú ọdịnala na mbà Northern Mozambique . Ọ bụ ìgwè ụmụ nwanyị n'agba egwú ahụ ma n'ahụ ya na Maputo, mpaghara Cabo Delgado na Nampula na Agwaetiti Mozambique. N'ịbụ nke sitere na Ndị Arab, a na-agba egwú ahụ iji mee ememme na ezumike ndị Alakụba.[3] Ndị n'agba egwú n'agba egwu n'agagharị naanị n'elu ọkara nke ahụ ha ma n'esonyere abụ na ịgbà dị ka tambourine.
Mmalite nke tufo edoghị anya, ọ bụ ezie na ọ dị n'agwaetiti mbà Mozambique, akụkọ ifo kwụrụ na ịgba égwú a malitere n'oge onye amụma Islam Muhammad kwagara Medina. Ndị n'eso ụzọ ya nabatara ya site n'abụ na ịgba egwú n'eto Chineke, tinyere ịgbà. Ebe ọ bụ na Muhammad kwàdòrò ịgba egwú ndị a, a nọgidere n'eme ha n'ememme okpukpe.[2] Tufo nwere ike ịbịa mbà Mozambique n'afọ ndị 1930, onye ọchụnta ego si Kilwa aha ya bụ Yussuf wetara ya.[1][2] O yikarịrị ka aha ahụ sitere na aha Arabic maka ịgbà eji agba egwu, ad-duff.[2] Okwụ a ghọrọ adufe ma ọ bụ adufo na Portuguese, na tufo.[2]
Egwu Mmọnwụ Ọkanga

Egwu Mmọnwụ Ọkanga bụ nke ndi Okwoamankwọ Ngwo. Ọkanga a bụ egwu ndi ukwe na-agba, agbashi ike. Sọ ụmụ nwoke bụ ihe na-agba egwú a. Eji ya eje akwamozu, ịgba nkwụ, ma ọ bụru na enwee ihe a na-eme na gọọmentị ugbua, egwu a na-eje ebe ahụ. Na obodo nwe egwu a, a na eji ya akwa ndị nọ na otu mmọnwu a ma ha nwụọ. Ndị na-agba egwú a bụ ụmụaka, ndị okenye na-agbakwa, mana mmụọnwụ pụta, mmụọnwụ a nwe egwu a pụta, ụmụaka ama agbazị egwu ahụ, ụmụnwaayi agaghị agbakwa egwu ahụ ozọkwa. O nwere usoro eji ágbá egwu Ọkanga. Ọ bụrụ na ị chọrọ ka ọgaranya bia akwamozu, ị ga ebunye ndị nka ahụ nwe Ọkanga ahụ mmanya. Ha ṅuchaa mmanya, ebuzie egwu a gawazie ebe aga emezi ya bu akwamozu. Ọbụghị onye yi ezigbo ákwà dị ọcha na agba egwu a maka aga ete unyi n'ákwà ahụ. Ọkanga bu Égwu eji ike na obi añuri agba [1].
Ana enyi uwe na-acha agwa dị iche iche eberisiri eberi were agba egwú a. A na-eyi aka n'olu na ma jiri ọdụ ehi n'aka abụọ tinyere iberibe asịsa ana eyi n'ukwu na ikpere. Ndị n'aka ya egwu a n'agwa isi agụ na okpu ndị nze iji gosipụtakwa omenala
Ndị a bụ ụfọdụ ngwa eji akụ egwu ọkanga.