Goddess of Democracy

The Goddess of Democracy, also known as the Goddess of Democracy and Freedom, the Spirit of Democracy, and the Goddess of Liberty (自由女神; zìyóu nǚshén), was a 10-metre-tall (33 ft) statue created during the 1989 Tiananmen Square protests. The statue was constructed over four days out of foam and papier-mâché over a metal armature and was unveiled and erected on Tiananmen Square on May 30, 1989. The constructors decided to make the statue as large as possible to try to dissuade the government from dismantling it: the government would either have to destroy the statue—an action which would potentially fuel further criticism of its policies—or leave it standing. Nevertheless, the statue was destroyed on June 4, 1989, by soldiers clearing the protesters from Tiananmen square. Since its destruction, numerous replicas and memorials have been erected around the world, including in Hong Kong, San Francisco, Washington, D.C., and Vancouver.
Near the end of May 1989 the Democracy Movement in Tiananmen Square, though still attracting huge throngs of participants, was losing momentum in the face of government inaction on reforms. One historian said the movement "appeared to have sunk to its nadir. The number of students in the Square continued to decline. Those remaining seemed to have no clear leadership: Chai Ling, tired and disheartened by the difficulties of keeping the Movement together, had resigned from her post...[the Square] had degenerated into a shantytown, strewn with litter and permeated by the stench of garbage and overflowing portable toilets... Tianamen, once a magnet pulling in huge throngs, had become only an unkempt campground of little interest to citizens, many of whom considered the struggle for democracy lost." It was at this point that the revealing of the statue of the Goddess of Democracy reinvigorated the movement in the Square.
The statue was built by students of the Central Academy of Fine Arts beginning on May 27 at their University. It was built in hopes of bolstering the movement which "seemed to be losing some of its momentum; the students suspected that the government was waiting for them to tire and leave the Square". Working with a sense of urgency and expedience to create the model the larger statue would be based on, the students reworked an academic exercise built to demonstrate the effect of the distribution of weight on a piece: "a half-meter [20"] high clay sculpture of a man grasping a pole with two raised hands and leaning his weight on it." "The students cut off the lower part of the pole and added a flame at the top to turn it into a torch; they leaned the sculpture into a more upright position; they changed the man's face to a woman's, and otherwise added feminine characteristics to make the him into a her." They then transferred the measurements of the model, adjusting them for the larger proportion, to the foam that once carved became the monument. Jeff Widener, known for his iconic Tank Man photograph, took other photographs of the fateful rally, including two widely publicized images of the Goddess; one under construction, and another in context of the demonstration.
While many people have noted its resemblance to the Statue of Liberty, a sculptor present during its construction, Tsao Tsing-yuan, has written that the students decided not to model their statue on the Statue of Liberty because they were concerned that it would be unoriginal and "too openly pro-American." Tsao further notes the influence on the statue of the work of Russian sculptor Vera Mukhina, associated with the school of revolutionary realism. Her piece Worker and Kolkhoz Woman was especially influential for their statue's head and facial features.
When the time came to transport the pieces of the statue to the Square, the State Security Bureau, hearing of the students' intention, declared that any truck drivers assisting them would lose their licenses. The students hired six Beijing carts (similar to a bicycle rickshaw except with a flat cart instead of a passenger area). Four carried the statue segments, and two carried the tools required to install it. The students had leaked a false itinerary of the move to throw off the authorities and moved the statue's three segments from the Central Academy of Fine Arts to the Square by another route. Students of the other academies assisting in the construction linked arms around the carts for protection in case the authorities arrived. At dusk on May 29, with fewer than 10,000 protesters remaining in the square the Art Students constructed bamboo scaffolding and then began assembling the statue. Troops called in to disrupt the movement and construction of the statue were "stalled en route by Beijing residents." By the early morning of May 30, the statue was fully assembled in Tiananmen Square. It broke up the north–south axis of the Square, standing between the Monument to the People's Heroes, and the Tiananmen Gate (which it faced looking at its large photograph of Mao Zedong). Whether the students had intended it or not "dozens of television cameras expertly framed the ironic, silent confrontation between Goddess and chairman." When the time came for the actual unveiling, On May 30, 1989, two Beijing residents, a woman and a man, were chosen at random from the crowd and invited into the circle to pull the strings that would remove the pieces of red and blue cloth. The crowd burst into cheers and shouted slogans such as "Long live democracy!"
With the construction of the statue "The students, their flagging spirits revived, announced their determination to continue occupying the Square." While there had been just 10,000 people in the square on the 29th, with its unveiling "As many as 300,000 spectators flocked to the square on 30–31." As one historian relates, "...a crudely sculpted thirty-three-foot high statue would bestow the struggle for democracy with a memorable symbol. ...it attracted thousands of spectators to the Square and angered the authorities, who condemned it as an 'illegal, permanent' structure that would have to be torn down."
The art students who created the statue wrote a declaration that said in part:
The document was signed by the eight art academies that sponsored the creation of the statue: The Central Academies of Fine Arts, Arts and Crafts, Drama, and Music; the Beijing Film Academy; the Beijing Dance Academy; the Academy of Chinese Local Stage Arts; and the Academy of Traditional Music.
The entire statement was written "in rather crude calligraphy" on a long banner placed near the statue, and was read in its entirety by a female student "with a good Mandarin accent" from the Broadcasting Academy.
On June 3 even as the government troops positioned themselves to move on the students, applause erupted from the people gathered around the statue as it was announced there that a Democracy University would now begin classes in the Square with Zhang Boli appointed as its president. Even as classes began by the statue, to the west of the square and at Muxidi thousands of students moved to block the oncoming 27th Army who were armed with tanks, assault weapons, and bayonets. Blood was spilled by 10:30 p.m.
The soldiers were able to fulfill their timeline of reaching the Square on June 4, 1989, by 1 a.m. through the use of tanks and armored personnel carriers. The Goddess of Democracy had stood for only five days before being destroyed by soldiers of the People's Liberation Army in the assault on Tiananmen that would end the Democracy Movement. The toppling of the Goddess of Democracy was seen by millions across the world on television: "pushed by a tank, it fell forward and to the right, so that its hands and the torch struck the ground first, breaking off." As the statue fell, protestors shouted "Down with Fascism!" and "Bandits! Bandits!" It was "quickly and easily reduced to rubble, mixing with all the other rubble in the Square. To be cleared away by the Army". By 5:40 a.m. a negotiated settlement allowed the remaining students to leave by the south-eastern corner of the square. The army had fulfilled its order to clear the Square by 6:00 am. Clashes continued throughout the city and in other towns across China.
The original statue has become an icon of liberty and a symbol of free speech and democracy movements. The Chinese government has tried to distance itself from any discussions about the original statue or about the Tiananmen Square protests, and in the case of the Victims of Communism Memorial it called the building of a replica an "attempt to defame China".
Several replicas of the statue have been erected worldwide to commemorate the events of 1989:
Tsao Tsing-yuan, an advisor to the students who built the original, writes "I myself envision a day when another replica, as large as the original and more permanent, stands in Tiananmen Square, with the names of those who died there written in gold on its base. It may well stand there after the Chairman Mao's Mausoleum has, in its turn, been pulled down."