davidanugraha/M4-RAG huggingface dataset:
Sia, Nrọ nke Python

Sia, The Dream of the Python (Templeeti:Lang-fr) i Ihe nkiri 2001 sitere na Burkina Faso onye na-eme ihe nkiri Dani Kouyaté.
Kaya Maghan, eze aka ike nke Wagadou, na-agbaso ntụziaka nke onye ụkọchukwu ya site n'inye iwu ka a chụọ àjà okpukpe nye Chi Python nke Sia Yatabaree, nwa agbọghọ na-amaghị nwoke nke ezinụlọ a ma ama. A na-enye ezinụlọ ya onyinye ọla edo nke kwekọrọ n'ibu Sia dị ka ụgwọ maka inyefe nwa ha nwanyị maka ịchụ àjà ahụ. Otú ọ dị, Sia gbapụrụ ma chọta ebe mgbaba n'ụlọ onye amụma ara nke kwara eze aka ọjọọ. Eze nyere iwu ka onye isi ya chọta Sia, mana onye isi ahụ nwere esemokwu ebe ọ bụ na Sia kwere nkwa ịlụ nwa nwanne ya nwoke, Mamadi, onye na-alụ ọgụ maka alaeze ahụ. laghachiri ma sonyere nwanne nna ya ịlụ ọgụ megide Chi Python.
Mmụọ nke Sia, le rêve du python bụ akụkọ ifo nke narị afọ nke asaa nke ndị Wagadu nke Western Africa, nke e mere ka ọ bụrụ egwuregwu La légende du Wagudu vue nke Sia Yatabéré nke onye edemede Asụsụ Mauritania bụ Moussa Diagana. na onye na-eme ihe nkiri bụ Dani Kouyaté mekwara ihe nkiri ahụ.
, le rêve du python gbara na 2001 Panafrican Film and Television Festival of Ouagadougou (FESPACO), ebe ọ meriri Special Jury Prize for a Feature Film.
N'ọnwa Mee afọ 2002, ihe nkiri ahụ gosipụtara na US. Mmeghachi omume nkatọ bụ nke ọma. Kehr, na The New York Times, toro ụdị ntụziaka Kouyate dị ka onye na-enye ihe nkiri ahụ "achọ na-enweghị oge," ọ bụ ezie na o kwuru na "ọsọ ya na enweghị mgbanwe dị egwu nwekwara ike iyi ihe na-agwụ ike. " Wilson Morales, na-ede maka BlackFilm.com, toro akụkụ teknụzụ nke ihe nkiri ahụ, na-ekwu na ihe nkiri ahụ bụ ihe dị egwu, dịka ejiji ya na ntọala ya na-ejide isi nke ihe nkiri Africa dị n'ime ya, ka ihe nkiri ahụ dịpụrụ adịpụ, ka ihe na-enweghị ihe nkiri ahụ.
Sia, le rêve du python e wepụtara na US na DVD na 2007 dị ka ihe ngosi abụọ na ihe nkiri Burkinabé ọzọ, Tasuma, The Fighter .
Templeeti:FESPACO Jury Prize iji gosipụta template gbasaa, ya bụ, kpamkpam a na-ahụ anya
Nimbus (kọwa igwe ojii)

Nimbus bụ ngwa ọrụ nke, ozugbo etinyere na ụyọkọ, na-enye akụrụngwa dị ka igwe ojii ọrụ nye onye ahịa ya site na WSRF dabere ma ọ bụ Amazon EC2 WSDL web service APIs . Nimbus bụ sọftụwia mepere emepe n'efu, dabere n'ihe achọrọ nke ikike Apache, ụdị 2.
Nimbus na-akwado ma hypervisors Xen na KVM na mebere igwe nhazi Portable Batch System na Oracle Grid Engine . Ọ na-enye ohere ibugharị ụyọkọ mebere nke haziri onwe ya site na nhazi okwu. A na-ahazi ya n'ihe gbasara nhazi oge, mgbazinye netwọkụ, na akaụntụ ojiji.
ibugharị ụyọkọ mebere nke haziri onwe ya site na nhazi okwu
Obi Cubana

Obinna "Obi" Iyiegbu Audio (help·info) // (na-ege ntị) (amụrụ na 12 Eprel 1975), nke a maara dị ka Obi Cubana, bụ onye obod Naijiria bu onye ọchụnta ego / onye ozu ahia, onye na-elekọta mmadụ, onye ihe ntụrụndụ na onye na-eme ebere. Ọ bụ onye ịsi oche nke Ọtu Cubana ugbu a.
A mụrụ Obinna Iyiegbu na-afo 12 Eprel 1975 (Otụ pụkụ naarị itoolu nairi asaa na ise) na Anambra nne ya bụ Ezinne Iyiegbu . Ọ si n' Oba nke di na Ochichi ime Obodo, Idemili South nke di na Anambra Steeti. Ọ lụrụ Ebele Iyiegbu, ha muru ụmụ anọ afa ha bụ Alex, Ifeanyi, Ebube na Kosisochukwu
Ọ gụrụ akwụkwọ na Central Primari Skool tupu ọ gaa Dennis Memorial Grammar Skool maka agụmakwụkwọ sekọndrị ya. Mgbe ọ gụsịrị akwụkwọ sekọndrị, ọ gara Mahadum Naịjirịa Nsukka ebe ọ gụsịrịụsịrị akwụkwọ na nzere Bachelor of Arts na Sayensị ndọrọ ndọrọ ọchịchị na E nyere ya nzere Honorary Directorate Degree site na Mahadum Teknụzụ nke Enugu Steeti (ESUT) na 26th Nọvemba, 2022 (Puku abuo na iri abuo na abuo).
Iyiegbu bụ Onye isi oche / Onye guzobere otu Cubana . Ọrụ Iyiegbu dị ka onye ọchụnta ego malitere na-afo 2006 mgbe o guzobere ụlọ oriri na ọṅụṅụ abalị a na-akpọ Ibiza Klọb na Abuja. N'afọ 2009, o guzobere klọb ile ọbịa a na-akpọ Cubana na Owerri, Imo Steeti.
Ụlọ ọrụ ndị ọzọ di n'okpuruoOtu Cubana gụnyere:
Onye guzobere / Onye isi oche nke Otụ Cubana nke a maara nke ọma dị ka Obi Cubana enwetala onyinye di iche iche, ụfọdụ n'ime ha bụ:
XXYYXX

Marcel Everett (amụrụ n'October 31, 1995), nke a maara nke ọma dị ka XXYYXX, bụ ónyé na-egwu egwu eletrọniki na ónyé na-emepụta ihe ndekọ si Orlando, Florida, nké bịanyere aka na akara Relief in Abstract.
A na-eji ụdị ya tụnyere Clams Casino, Zomby, Burial, James Blake na The Weeknd. Mmetụta egwu ya gụnyere Lapalux, Star Slinger, Disclosure na Shlohmo.
Everett wepụtara mixtape 'Still Sound' na 2011. N'afọ na-esote mgbè ọ dị afọ iri na isii, ọ ga-ewepụta abọm aha ya, nké gụnyere egwu 'About You' ma mee ka ọ bụrụ ónyé a ma ama n'ime omenala egwu indie na ngwụcha afọ 2013.
Everett emeela remixed màkà ndị na-ese ihe dịka Tinashe na Usher. N'afọ 2014, o mepụtara egwu "What We Want" màkà egwuregwu vidio Grand Theft Auto V. A gụnyere egwu a màkà ụda olu gbasaa nke bụ akụkụ nke ntọhapụ nke egwuregwu ahụ na PC, Xbox One, na PlayStation 4 usoro. Ọ bụ ónyé isi nke San Francisco Noise Pop Festival na Febụwarị 2013.
N'afọ 2015, Everett wepụtara egwu "Red", nkè o kwùrù na "M na-agbalị igosipụta mmetụta, enwetakwara m nke ahụ nke ọma".
Ọ nọrọ ihe ka ukwuu n'afọ 2016 na-eme njem na US, na-egwu egwu egwu ámà àmá dịka Shambhala Festival, Beach Goth, Mysteryland, na Ancient Future. E dekwara ya na egwu Tory Lanez nke afọ 2016 "Flex", nke gosipụtara na abọm ya I Told You .
Ndị na-ese ihe dịka Chance the Rapper na SZA ejirila ihe nlele sitere na egwu XXYYXX mee ihe, na 2017 Everett malitere ịmepụta egwu ọzọ ọzọ ọzọ.
Dudu-Osun

Dudu-Osun bu ncha oji Africa emeputara na mboroogwu ana hu na Savannah na tropical rainforest regions Nke west Africa. Ma ncha oji bu ndi Yoruba na eji ya. Dudu-Osun, bu ncha di iche iche ndi Nigeria n'eme so n'otutu aha ahia Nke uwa Nile n'abatara ma marakwa ngwa eji acho mma na mainstream industry.-
Dudu-Osun malitere na Ndị Yoruba na Naịjirịa, Benin na Togo.
Aha Dudu Osun sitere na okwu Yoruba abụọ "osun" (camwood) na "dudu" (ọcha). Nke a na-asụgharị dị ka "soap camwood", ọ bụ ezie na "osun" nwekwara ike ịsụgharị dị ka ""ose" nke pụtara ncha. Nke a na-asụgharị dị ka " ncha ojii".
N'ozuzu, a na-eme ncha ojii ọdịnala site na ntụ nke ụgbụ na osisi ndị a na-ewe n'ógbè ahụ.
Otú ọ dị, Dudu-Osun na-enweta isi ihe ya site na Camwood, osisi si West Africa. A na-egbutu ụgbụgbọ osisi ahụ ma gwọọ ya n'ụdị ntụ ntụ dị nro, nke a na-emezi ka ọ bụrụ ihe na-eme ka ọ bụrụ ntụ. na-agbakwunye camwood paste na ngwakọta ndị ọzọ nke gụnyere aloe vera, mmiri lime, mmanụ aṅụ, wdg. A na-esi ngwakọta a ma na-agbanye ya ruo mgbe ọ ga-esi ike tupu a kpụọ ncha ahụ.
Ayoka Olufunmilayo Adebambo

Ayoka Olufunmilayo Adebambo bụ onye sayénsị Naijiria na prọfesọ nke Animal Breeding and Genetics. Ọ bụ nwanyị mbụ prọfesọ nke Animal Breeding and Genetics. Na Septemba 2010, e nyere ya ọnọdụ nke Fellow nke Animal Science Association of Nigeria (ASAN).
Prọfesọ Ayoka malitere ọrụ ya na Mahadum Ibadan dị ka onye na-eme ngagharị iwe tupu ọ kwaga na Institute of Agricultural Research and Training nke Mahadụm Obafemi Awolowo, Ile-Ife. Mgbe ọ nọ na Ile-Ife, o lekwasịrị anya n'imeziwanye ụdị ezì maka ebumnuche nke ịzụ ahịa. N'afọ 1993, ọ kwagara na Ngalaba nke Ịzụ Anụmanụ na Genetics, Federal University of Agriculture, Abeokuta, Nigeria. Ọ bụ onye otu Kansụl N'achị Mahadum ugbu a.
N'afọ 2010, Ayoka natara onyinye nke Fellow nke Animal Science Association of Nigeria (ASAN) n'akụkụ ndị ọka nke iri na isii mmụta sayensị ndị ọzọ. E depụtara ya na ụmụ nwanyị Naijiria 16 a ma ama na Silverbird TV na sayensị na nyocha. Ayoka nwetakwara onyinye British Council Award na Commonwealth Fellowship.
Maria Ruth B. Pineda-Cortel

Dr. Maria Ruth B. Pineda-Cortel bụ osote prọfesọ na ónyé nhazi ụlọ nyocha na Mahadum Santo Tomas (UST) ébé ọ na-akụzi na Ngalaba Nkà na Ụzụ Ọgwụ nke Faculty of Pharmacy. Ọ na-emekwa nnyocha na Mahadum Research Center for the Natural Sciences and Applied Sciences (RCNAS). Pineda-Cortel emeela nnyocha sara mbara na-elekwasị ányá na ọrịa shuga ime (GDM, nke a makwaara dị ka ọrịa shuga n'oge ime) na polycystic ovarian syndrome (PCOS) dị ka ụzọ isi mee ka ọrịa ndị na-emetụta naanị ụmụ nwanyị. Dị ka nwanyị sayensị, ọ na-akwado ma na-arụ ọrụ iji meziwanye nlekọta ahụike màkà ụmụ nwanyị. Pineda-Cortel emeela nnyocha na-ekpuchi ọtụtụ nsogbụ metụtara ahụike nke gụnyere mmetụta nke mgbanwe ihu igwe na ọrịa na-efe efe nke jupụtara na Philippines, dị ka dengue na ịba.
Pineda-Cortel gụrụ akwụkwọ na Mahadum Santo Tomas na Manila, Philippines ébé ọ natara nzèrè ya niile: Bachelor of Science na Medical Technology, Master of Science na Medicine Technology, na Doctor of Philosophy na isi na Biological Sciences.
Pineda-Cortel na-elekwasị ányà na nyocha ya na nchọpụta na nchọpụta nke GDM na ụmụ nwanyị dị ime na Philippines. Mgbasawanye nke GDM na Philippines dị ihe dị ka pasenti iri atọ, Pineda-Cortel na-ezube ịbawanye nnweta na nnweta nke nyocha nyocha na nyocha màkà GDM iji gbochie nsogbụ ahụike ọzọ na nne na nwa. Ebumnuche ya bụ ịchọta ihe ndị na-egosi ihe ndị dị ndụ nké nwéré ike ịchọpụta na ụmụ nwanyị dị ime iji gbochie mmepe nke GDM. Ọ na-eme nnwale ya site n'ịchịkọta ọbara ọ bụla n'ime ọnwa atọ site n'aka otu ụmụ nwanyị dị ime na-enweghị ọrịa shuga (ìgwè na-abụghị GDM) na otu ụmụ nwanyị ọzọ dị ime na ọrịa shuga tupu ime ime na / ma ọ bụ nwéré GDM n'oge ime gara-aga (ìgwè GDM). A na-enyocha RNA sitere na ihe nlele ọbara site na ngosipụta mkpụrụ ndụ ihe nketa dị íchè íchè iji tụnyere ọnụ ọgụgụ ndị a gụrụ nke mkpụrụ ndụ ihe ndụ ihe nkesa dị mkpa n'etiti ndị na-abụghị GDM na ndị GDM n'oge nke izizi, nke abụọ, na nke atọ. N'otu n'ime ọmụmụ ya, ọ kwubiri na ụdị mkpụrụ ndụ ihe nketa rs7754840 nke mkpụrụ ndụ ihe ndụ CDKAL1 (nke a maara na ọ na-egbochi mmepụta insulin) anaghị eme ka GDM ghara ịbawanye. Otu n'ime nnyocha ya na-atụkwa aro na ụkọ iron na ụmụ nwanyị dị ime na-ebelata ihe ize ndụ nke ịmalite GDM. Nnyocha Pineda-Cortel bụ mgbalị iji kwụsị usoro ọrịa shuga na-aga n'ihu ka mgbasa ya na-agawanye n'ihu n'ụwa niile.
Pineda-Cortel na-emekwa nnyocha iji chọpụta mmetụta nkè mgbanwe ihu ígwé na ihe ndị ọzọ metụtara gburugburu ébé obibi na ihe omume dengue na ọnụ ọgụgụ nke ndị na-arịa ya na gburugburu ọ bụla. Nnyocha ya na-egosi njikọ siri ike n'etiti ihe na-eme na dengue na okpomọkụ, mmiri ozuzo na iru mmiri. N'ihi na Philippines dị n'ebe okpomọkụ, mgbanwe ihu igwe atọ a bụ isi ihe na-akpali ọrịa dengue. Okpomọkụ na-ekpo ọkụ na-eme ka oge mpụga nke nje dengue na mmepe nkè anwụnta nke na-emewanye ọnụọgụ ọrịa. Na ntinye, nchọpụta ya na-egosiputakwa na mmiri ozuzo na-enye ákà n'ịbawanye ọrịa dengue dịka mmiri kwụ otu ébé na-enye ébé anwụnta na-amụ. N'iburu ihe ndị a na-enye aka n'uche, Pineda-Cortel mepụtara ụdị amụma nkè ọrịa dengue na mpaghara anọ a mụrụ na Philippines.
Chinyere Ukaga

Chinyere Ukaga ( née Dallah; amụrụ 8 Ọktoba 1966) bụ prọfesọ nke parasitology ahụike ọha na ngalaba Animal and Environmental Biology, Mahadum Imo State, Owerri .
Ukaga gụchara ọkwa O na Federal Government Girls Secondary School, Onitsha (1978 - 1983) tupu ọ gawa University of Nigeria, Nsukka ebe ọ nwetara nzere bachelọ na Zoology (1983 - 1987), nzere masta na Medical Parasitology (1987 - 1989), na nzere doctorate n'otu ngalaba (1999). Mmemme Ph.D. ya nke nkwado sitere na Tropical Diseases Research (TDR)/ Òtù Ahụ Ike Ụwa (WHO) kwadoro. Ukaga meriri Mahadum Nigeria Nsukka Vice Chancellor's post graduate prize (1st prize) na ngalaba post gụsịrị akwụkwọ nrite ka onye kacha agụsị akwụkwọ Ph.D. nwa akwụkwọ maka oge agụmakwụkwọ 1998-1999.
Ukaga malitere ọrụ ya dị ka onye ọrụ nyocha na UNDP / WORLD BANK / WHO Onchocerciasis Control Project na Achi, Oji - River Local Government Area, University of Nigeria Teaching Hospital Enugu, Department of Pharmacology, Enugu, Nigeria (1989 - 1992) bụ ebe ọrụ ya. bụ nke kachasị nke nchịkọta, nyocha na njirimara / nyocha nke data parasitological na gburugburu. Ọ malitere ọrụ ya na Imo State University, Owerri na 1994 dị ka onye enyemaka nkuzi na 1994. Ọ gbagoro n'ọkwa (Nkụzi 2, Onye nkuzi 1. Onye nkuzi ukwu, onye mmeko Prọfesọ) ka ọ bụrụ prọfesọ nke Public Health Parasitology . Ọ rụkwara ọrụ dịka onye isi ngalaba na-ahụ maka ndụmọdụ nke Imo State University Owerri. Dị ka onye isi nhazi atụmatụ mmụta, ọ na-anọchite anya mahadum Imo State University na Nigeria Universities System Ranking of National Universities Commission . Ọ bụkwa onye nzere ikike nke ụlọ akwụkwọ dị elu.
Ukaga bụ onye isi ala nke Parasitology and Public Health Society of Nigeria 2016 - 2021, otu mmekorita na-akwado ma na-eweta visibiliti na Neglected Tropical Diseases (NTDs). Dịka Onye isi ala, ọ kwadoro nkwupụta nkwado Abu Dhabi maka SDG Global Indicator maka NTDs. Ukaga nọ na otu ahụ chepụtara usoro iji duzie mba Africa n'ịmepụta atụmatụ ukwu maka njikwa na mkpochapụ NTD dịka WHO Roadmap, 2030. The kpuchie nwere atọ dị oké egwu elekwasị anya bụ;
Ọ bụ onye otu kansụl (mpaghara Africa), na-ejekwa ozi na Kọmitii Onyinye Nchọpụta nke International Society for Diseases Diseases (ISID). Ọ bụkwa onye ndụmọdụ ọrụ maka S-DELI, otu nzukọ na-akwalite Literacy for the Deaf site n'asụsụ ndị ogbi n'asụsụ ụmụ amaala Naijiria. Ọ bụ onye otu kansụl, Parasitology and Public Health Society, Nigeria 2021–2024. Prọfesọ Chinyere Ukaga nwere ihe karịrị iri asaa (70) naanị akwụkwọ na nkwonkwo n'akwụkwọ na akwụkwọ akụkọ obodo na mba ụwa dị ka isiakwụkwọ, akụkọ, akwụkwọ ọgbakọ, akwụkwọ arịrịọ na akụkọ teknụzụ bụ nke gbadoro anya na mgbasa nke ọrịa okpomọkụ dị ka ịba na otu o si emetụta. ụmụ nwanyị dị ime na ụmụaka, onchocerciasis filariasis na ka ihe gburugburu ebe obibi na-enyere aka mgbasa nke ọrịa na ebe okpomọkụ.
Ojiji nke nkwakọ ngwaahịa na-adịgide adịgide

Ojiji nke nkwakọ ngwaahịa na-adịgide adịgide bụ mmepe na ojiji nke ngwugwu nke na-eme ka ọ dịkwuo mma. Nke a na-agụnye mmụba ojiji nke ndụ ndụ (LCI) na nyocha ndụ (LCA) iji nyere aka iduzi ojiji nke nkwakọ ngwaahịa nke na-ebelata mmetụta gburugburu ebe obibi na akara gburugburu ebe obibi. Ọ na-agụnye ile anya na usoro nnyefe niile: site na ọrụ bụ isi, na ahịa, wee ruo na njedebe nke ndụ (LCA) na ọmụmụ ọzọ. Ihe mgbaru ọsọ ahụ bụ imeziwanye ogologo oge na ogo ndụ maka ụmụ mmadụ na ogologo ndụ nke usoro okike. Ojiji nke nkwakọ ngwaahịa na-adịgide adịgide ga-egbo mkpa ọrụ na akụ na ụba nke ugbu a n'emeghị ka ikike nke ọgbọ ndị na-abịa n'ọdịnihu gboo mkpa nke ha. Nkwado abụghị ọnọdụ njedebe kama ọ bụ usoro na-aga n'ihu nke imeziwanye.
Ojiji nke nkwakọ ngwaahịa na-adịgide adịgide anaghị elekwasị anya na imegharị ihe. Dị ka nkwakọ ngwaahịa abụghị naanị ebumnuche gburugburu ebe obibi, ọ bụ ezie na ọ ka bụ n'elu uche ọtụtụ ndị. N'ụzọ ziri ezi ma ọ bụ na-ezighi ezi, a na-enyocha nkwakọ ngwaahịa ahụ ugboro ugboro ma jiri ya mee ihe dị ka ihe atụ nke nkwado ụlọ ọrụ n'ozuzu ndị oru, ọ bụ ezie na ọ nwere ike inye aka naanị obere pasent na mmetụta zuru oke na gburugburu ebe obibi ma e jiri ya tụnyere ihe ndị ọzọ, dị ka njem, na mmiri na ojiji ike, na ihe ndị ozo.
Ntọala maka ịhazi na iji nkwakọba ihe tụnyere dabere na nkwado ha bụ mpaghara na-arụsi ọrụ ike nke mmepe. Ọtụtụ ìgwè na-ebipụta ntụziaka, metrik, ndetu, na scorecards nke otu dị iche iche biputara.
Gọọmentị, òtù ụkpụrụ, ndị na-azụ ahịa, ndị na'ere ahịa, na ndị na-etinye ojiji nke nkwakọ ngwaahịa na-atụle ọtụtụ ụdị ụkpụrụ.
Òtù ọ bụla na-ekwu si na ihe mgbaru ọsọ na ebumnuche n'ụzọ dịtụ iche. N'ozuzu, ebumnuche sara mbara nke nkwakọ ngwaahịa na-adịgide adịgide bụ:
Ihe ndị a kapịrị ọnụ maka imepụta nkwakọ ngwaahịa na-adịgide adịgide nwere ike ịgụnye ihe ndị a dị n'okpụrụ:
Akụkụ ụfọdụ nke nkwakọba gburugburu ebe obibi na-achọ site n'aka ndị na-achịkwa ebe ndị ọzọ bụ mkpebi ndị nkwakọwa nke ọ bụla mere. Ndị na-etinye ego, ndị ọrụ, ndị njikwa, na ndị ahịa nwere ike imetụta mkpebi ụlọ ọrụ ma nyere aka setịpụ ụkpụrụ. Mgbe ndị na-etinye ego na-achọ ịzụta ngwaahịa, ụlọ ọrụ ndị a maara maka iwu gburugburu ebe obibi ha nwere ike ịdọrọ mmasị. Ndị nwere ike ịnwe ngwaahịa na ndị na-etinye ego na-ahụ nke a dị ka mkpebi siri ike: ihe ize ndụ gburugburu ebe obibi dị ala na-eduga na nnukwu ego na ọnụego dị ọnụ ala. Ụlọ ọrụ ndị na-eme ka ọnọdụ gburugburu ebe obibi ha pụta ìhè nye ndị na-azụ ahịa nwere ike ịkwalite ahịa yana aha ngwaahịa.
E mepụtara ma ọ bụ jiri ihe mee ihe maka nkwakọba ihe na-enweghị plastik, ọkachasị maka ọnọdụ ojiji nke enweghị ike iwepụ nkwakọ ngwaahịa dịka iwu maka ihe achọrọ maka ụlọ ahịa nri nke mba maka mkpa ichekwa ngwaahịa nri ma ọ bụ ebumnuche ndị ọzọ.
E mepụtara ihe nkwakọba ihe na-emebi emebi nke sitere na protein nke osisi na-adabere na plastik dabere na nyocha banyere silk ududo nke a maara maka ike ya dị elu na ihe yiri ya na ọkwa nke molekụl ya.
E bipụtara usoro ISO nke ụkpụrụ metụtara nkwakọba na gburugburu ebe obibi na nke afọ 2013:
Outlaw Johnny Black

Outlaw Johnny Black is a 2023 American western comedy film directed by Michael Jai White, who co-wrote the script with Byron Keith Minns. It is a spiritual sequel to Black Dynamite, with White and Minns reprising their roles. It was released theatrically on September 15, 2023, and received mixed reviews from film critics. It is also the final film appearance of Erica Ash due to her death in 2024.
Johnny Black is a saint turned sinner, who is hell-bent on avenging his father's death. Johnny Black vows to gun down Brett Clayton and becomes a wanted man in the process, all while posing as a preacher in a small mining town that's been taken over by a notorious land baron.
Outlaw Johnny Black was released by Samuel Goldwyn Films on September 15, 2023. In the United States and Canada it opened to $178,176 in 307 theaters, and grossed a total of $319,848.
On the review aggregator website Rotten Tomatoes, 66% of 29 critics' reviews are positive, with an average rating of 5.9/10. Metacritic, which uses a weighted average, assigned the film a score of 54 out of 100, based on five critics, indicating "mixed or average" reviews.
Joe Leydon of Variety wrote that the film was "not nearly as free-wheeling and fleet-footed as Black Dynamite, the 2009 satirical comedy that cast White as a Shaft-like action hero, the new film nonetheless provides more than a few good laughs, even when it seems to be taking horse opera clichés a tad too respectfully, and showcases a fine cast of actors dedicated to both the silliness and the seriousness of the enterprise". RogerEbert.com's Rendy Jones gave the film a score of two and half out of four and wrote, "Though it takes too long to get his gun out, Outlaw Johnny Black is a well-crafted and funny Spaghetti Western comedy with a refreshing goofiness and a delightful lead".
Sarah-Tai Black writing for Los Angeles Times said, "Overall, Outlaw Johnny Black mostly seems unsure of how to navigate its Monty Python-inspired parodic impulses alongside its clear reverence for the genre. Instead, White has offered a jumbled array of all-too-well-trod tropes and stereotypes that, all in all, can't seem to hit the mark in terms of finding the sweet spot of being "so bad it's good"." Writing for The New York Times, Brandon Yu felt the film "struggles to establish a comedic rhythm" and went on to say "the laughs are lost within an overly long, meandering plot and scenes that miss visual polish or comedic concision".
Igbo-Ukwu

Igbo-Ukwu (English: Great Igbo) is a town in the Nigerian state of Anambra in the south-central part of the country. The town comprises three quarters namely Obiuno, Ngo, and Ihite (an agglomeration of 4 quarters) with several villages within each quarter and thirty-six (36) administrative wards. It is also bordered by Ora-eri, Ichida, Azigbo, Ezinifite, Amichi, Isuofia, Ikenga and some other towns.
Igbo-Ukwu, originally known as Igbo-Nkwo, was the capital of the Kingdom of Nri beginning in the 8th or 9th century CE. It was the center of an extensive trade system linking the town with Gao on the Niger bend and, through there, to Egypt and North Africa. It was also a prominent center of lost-wax casting in bronze, one of the earliest in Africa.
The modern town saw an outbreak of vigilante violence in 2013.
Igbo-Ukwu is notable for three archaeological sites, where excavations have found bronze artifacts from a highly sophisticated bronze metal-working culture dating to 9th century AD, centuries before other known bronzes of the region.
The first, called Igbo Isaiah, was uncovered in 1938 by Isaiah Anozie, a local villager, who found the bronze works while digging beside his home. Five bronze artifacts from the original excavation are now in the British Museum's collection. They include a small staff, a head of a ram, a large manilla, an intricately designed crescent-shaped vessel and a small pendant in the shape of a local chief's head with scarification (ichi) marks on the face.
Formal excavations by the archaeologist Thurstan Shaw in 1959 at the request of the Nigerian government, resulted in the discovery of two other sites, Igbo Richard and Igbo Jonah, containing the remains of an ancient culture. Later, these were excavated as well. Artifacts have included jewelry, ceramics, a corpse adorned in what appears to be regalia, and many assorted bronze, copper, and iron objects. Some of these contain materials that are evidence of a long-distance trading system extending to Egypt.
Radiocarbon dating placed the sites to 850 AD, which would make the Igbo-Ukwu culture the earliest-known example of bronze casting in the region. The archaeological sites in southeastern Nigeria are associated with the Nri-Igbo. The three sites include Igbo Isaiah (a shrine), Igbo Richard (a burial chamber), and Igbo Jonah (a cache). Artifacts found in these sites have shown that by the 9th century AD, the Igbo-Ukwu people had established a complex religious system and an economy based on agriculture and trade with other African peoples as far as the Nile valley.
In Igbo-Ukwu, the dry season is muggy and partially cloudy, and the climate is warm all year round. The wet season is oppressive and overcast. The average annual temperature fluctuates between 64°F and 85°F, rarely falling below 56°F or rising over 88°F.
The difference in temperature in Igbo-Ukwu is so little throughout the year that talking about hot and cold seasons isn't really helpful.
6°01′N 7°01′E﻿ / ﻿6.017°N 7.017°E﻿ / 6.017; 7.017
Snake-witch stone

The Snake-witch (Swedish: Ormhäxan), Snake-charmer (Swedish: Ormtjuserskan) or Smiss stone (Swedish: Smisstenen) is a picture stone found at Smiss, När socken, Gotland, Sweden.
Discovered in a cemetery, it measures 82 cm (32 in) in height and depicts a figure holding a snake in each hand. Above the figure there are three interlaced creatures (forming a triskelion pattern) that have been identified as a boar, an eagle, and a wolf. The stone has been dated to 400–600 AD. The scholars call it the "Snake-witch".
The figure on the stone was first described by Sune Lindquist in 1955. He tried unsuccessfully to find connections with accounts in Old Icelandic sources, and he also compared the stone with the Snake Goddess from Crete. Lindquist found connections with the late Celtic Gundestrup cauldron, although he appears to have overlooked that the cauldron also shows a figure holding a snake.
Arrhenius and Holmquist (1960) also found a connection with late Celtic art suggesting that the stone depicted Daniel in the lions' den and compared it with a depiction on a purse lid from Sutton Hoo, although the stone in question does not show creatures with legs. Arwidsson (1963) also attributed the stone to late Celtic art and compared it with the figure holding a snake on the Gundestrup cauldron. In a later publication Arrhenius (1994) considered the figure not to be a witch but a magician and she dated it to the Vendel Period, although men are called witches also, and the legs spread clearly identifies this as a female, making her a witch who was a magician. Hauk (1983), who is a specialist on bracteates, suggested that the stone depicts Odin in the fetch of a woman, while Görman (1983) has proposed that the stone depicts the Celtic god Cernunnos.
It also has been connected to a nearby stone relief on a doorjamb at Väte Church on Gotland which shows a woman who suckles two dragons, but this was made five centuries later than the picture stone.
The stone has also been interpreted as depicting Vitastjärna from the Gutasaga, who dreamt of three entwined snakes symbolizing her future sons, the ancestors of the Gotlanders. This interpretation draws from the saga's account of Vitastjärna's dream, where three snakes intertwined around her, foretelling the birth of her sons who would populate Gotland.
Snakes were popular as a motif on later picture stones which show snake pits, used as a painful means of execution; this form of punishment also is known through Norse sagas. Snakes are considered to have had an important symbolism during the passage from paganism to Germanic Christianity. They were frequently combined with images of deer, crustaceans, or supernatural beasts. The purpose may have been to protect the stones and to deter people who might destroy them.
Ala (odinala)

Ala (also known as Ani, Ana, Ale, and Ali in varying Igbo dialects) is the female Alusi (deity) of the earth, morality, fertility, and creativity in Odinani. In Odinani, Ala rules over the underworld and holds the deceased ancestors in her womb. Her name literally translates to "Earth" in the Igbo language, denoting her powers over the earth and her status as the ground itself. Ala is considered the highest Alusi in the Igbo pantheon. Ala's husband is Amadioha, the sky deity.
As the goddess of morality, Ala is involved in judging human actions and is in charge of Igbo law and customs known as omenala. Taboos and crimes among Igbo communities that are against the standard of Ala are called nsọ Ala. All ground is considered holy land as it is Ala herself. With human fertility, Ala is credited for the productivity of the land. Ala's messenger and living agent on earth is the python (Igbo: éké), which is especially revered in many Igbo communities. In art, Ala is often represented as a regal figure seated on a throne, surrounded by her family. In the past, such figures took the form of life-size mud sculptures in special festive shrines dedicated to the deity and known as mbari.
It is said that if a person commits a taboo in a community, that they have also desecrated or insulted Ala as the abomination (called ajo njo or Aru Ala, Alu Ani) was committed on her earth. Ala is also responsible for many aspects of Igbo society and guardianship of women and children in general. She is often depicted with a small child in her arms and her symbol is the crescent moon. It is believed that the souls of the dead reside in her sacred womb. All in the community have to respect Ala as everybody lives on ala, the earth. It was sometimes believed that Ala could swallow people up into the underground.
Ala is still worshiped by the Igbo of Nigeria and is annually paid homage to during the yam festival.
Jos Wildlife Park

Jos Wildlife Park, known as one of the Plateau State's topmost tourist attractions and a place in Nigeria where nature has been conserved. The sights and sounds of nature and wildlife unfold in the park, located in the middle belt of Nigeria along the Jos-Miango road, about 5 kilometres from the city of Jos, and covering an area of 8 square kilometres. It is one of the biggest natural/artificial zoological garden and park in Nigeria.
The park is playing a major part in the development, promotion of tourism and ecotourism in Nigeria.
In 1972, the Jos wildlife park was established by the governor, Joseph Gomwalk.
The park offers picnic spots in the pine forest and atop Vongnifwel Hill, the highest point east of Jos at 1,345 meters above sea level, which makes it unique for its collection of uncommon and exotic animals. [1]
The park is an habitat for various animals, mammals, birds, reptiles included.
In 2020, Mr. Zendi Mukuk an animal lover donated a pregnant African rock python to the park.
Bible Analyzer

Bible Analyzer is a freeware, cross-platform Bible study computer software application for Microsoft Windows, Macintosh OS X, and Ubuntu Linux. It implements advanced search, comparison, and statistical features of Bible texts as well as more typical Bible software capabilities. It received a high rating for version 4.4 from download.com. The Macintosh edition has also received positive reviews.
Bible Analyzer is written in Python with a wxPython GUI. According to its author it was first conceived in 2003 to address areas in Bible study and analysis that are largely untouched among other Bible software programs. Primarily features such as Bible text comparison, proximity range searches, and textual statistical analysis. Versions 1.0 through 2.2 concentrated on these features. The version 3 series greatly expanded them and added other features such as a dedicated cross-reference panel, "Related Verse" Searches, Text-To-Speech and Audio features, etc. Version 4.0 includes a major updating of the interface and also a Harmony/Parallel Text Generator, Advanced Related Phrase Search, Multiple Bible Search capabilities, exporting of study data to the "MultiWindow," etc. Version 4.5 introduced the "Session Manager" which allows the user to configure different sessions of modules for various types of studies.
Version 4.7 introduced some original and unique capabilities. Along with the optional Authorized Version People Edition Bible, Bible Analyzer can search for specific individuals using an ID tagging system. Each person in the Bible (as well as all references to deity, including pronouns) is tagged with a unique ID to enable individual searching. For instance, any one (or more) of the six Marys in the Bible can be found at the exclusion of the others. Furthermore, references to deity, such as pronouns, alternate designations, etc., other than by name (God, Jesus, Christ, etc.) can be used as search criteria.
Versions 4.8 and 4.9 introduced among other enhancements a built in Download Manager with which all free and premium modules can be downloaded directly into the program.
Bible Analyzer utilizes Bible, Commentary, Dictionary, Book and Image modules in the open-source SQLite database format. Users can easily create custom modules with the built in "Module Creator." There are scores of free and premium modules available from the Bible Analyzer website.
Bible Analyzer has in its module format such works as E. W. Bullinger's Companion Bible Notes and Appendices in fully searchable, digital format, the 11 volume Understanding The Bible Commentary by David Sorenson, Books and Charts by Clarence Larkin such as Dispensational Truth, the 23 volume Pulpit Commentary, the 43 volume Expositor's Bible, the 56 volume Biblical Illustrator, and many more.
Bible Analyzer is updated regularly and a CD-Rom with over 1200MB of data is available.
خيبرى

خيبرى او خيپرى او خيپيرا او خيبري، بالهيلوغريفية:
و هو الاله بوجه الخنفسه فى الدين المصرى القديم, هوا اللى بيمثل بزوع الشمس و شروقها و اللى بتظهر من ذاتها فى شرق السما. بالاضافه انه بيمثل الخليقه و تجدد الحياه.
خيبرى (ḫprj) هيا كلمه مشتقه من فعل اللغه المصريه (ḫpr) خِبِر . و معناه "طوِّر", "كُن" او "اخلق". كان الاله متصلا بالجعران الفرعونى "خنافس الجعران" (خِبِرر ḫprr), لان الجعران يدحرج كرات من الروث عبر الارض. و داه خلا المصرين يشوفو الرمزيه فى القوى اللى بتحرك الشمس عبر السما. كان خيبرى يضا لاهوت الشمس.خنافس الروث بعد تزاوجها بتحط البيض جوا كرات الروث, و اللى بتطلع منه الخنافس بعد اكنمال تكونها.و لكده خيبرى يعتبر صوره للخلق و الولاده كمان هوا متصل بامتياز فى الشمس المشرقه و اسطوره خلق العالم الميثولوجيه.
ماكنش فيه عباده مخصصه لخيبرى, و كان خاضع لحد كبير لاله الشمس الكبرى رع. فى كتير من الأحيان , كان يُنظر الى خيبرى واله شمسى آخر أتوم كجانب من أشكال رع. كان خيبرى هوا شمس الصباح و كانت رع هو شمس الظهيره و كان اتوم هو الشمس فى المسا.
صُوِرَ خيبرى بشكل أساسى على أنه خنفساء الجعران الفرعونى, رغم أنه فى بعض لوحات المقابر والبرديات الجنائزيه تم تمثيله كرجل بشرى برأس كالجعران, أو كجعران برأس رجل بشرى طالع من قشره الخنفساء. و بيصور كمان جعران فى باركه شمسيه لأقامه نون. استخدم المصريين الجعران كمجوهرات و أختام بتمثل خبرى.
لم يتم العثور على روابط لمواقع التواصل الاجتماعي.
خبر

خبر ( بالفارسى خبر (بافت) ) قريه فى ايران و هيا تبع قسم خبر الريفى ( بالفارسى دهستان خبر ).
الصفحه دى فيها تقاوى مقاله عن مقاله عن قريه. و انت ممكن تساعد ويكيپيديا مصرى علشان تكبرها.
الخبر (مدينه)

الخبر (تنطق حرف الخاء بالضمه "خُ") مدينه سعوديه اللى موجوده فى المنطقه الشرقيه وليها ساحل الخليج الفارسى، بتوجد محلات تجاريه وفنادق، عدد سكانها وصلت 941,358 انسان، اتاسست سنه 1935 علشان الصادرات النفطيه السعوديه اللى وصلت لبلاد العالم التانيه.
الصفحه دى فيها تقاوى مقاله عن السعوديه. و انت ممكن تساعد ويكيپيديا مصرى علشان تكبرها.
خبر كارع

خبر كارع (نخت انبو الاول I ) كان ملك من مصر القديمه.
خبر كارع من مواليد سنه 450 قبل الميلاد, مات سنه 361 قبل الميلاد.
لم يتم العثور على روابط لمواقع التواصل الاجتماعي.
قسم خبر الريفى

قسم خبر الريفى هوا دهستان فى ايران.
قسم خبر الريفى موجود فى منطقه اداريه اسمها الناحيه المركزيه و هوا جزء من مقاطعة بافت.
لم يتم العثور على روابط لمواقع التواصل الاجتماعي.
دهستان خفری

دهستان خفری هوا دهستان فى ايران.
دهستان خفری موجود فى منطقه اداريه اسمها بخش مركزی شهرستان سپیدان.
لم يتم العثور على روابط لمواقع التواصل الاجتماعي.
بولص خفرى

بولص خفرى كان ملحن مزيكا من ايران و العراق.
بولص خفرى من مواليد يوم 7 اغسطس 1923 فى بغداد, مات فى 1 مايو 2000.
الصفحه دى فيها تقاوى مقاله, و انت ممكن تساعد ويكيپيديا مصرى علشان تكبرها.
Sar-i Sang

Sar-i Sang (or Sar-e Sang) (lit. "stone summit" in Persian) is a settlement in the Kuran Wa Munjan District of Badakhshan Province, Afghanistan, famous for its ancient lapis lazuli mines producing the world's finest lapis. It is located in the Koksha Valley.
The Sar-i Sang lapis lazuli mine probably dates from prehistoric times. It consists of one old disused shaft and two new shafts. This was the main source of lapis lazuli in the ancient world, with lapis from here occurring in such famous archaeological discoveries as the Royal Treasure of Ur and the Tomb of Tutankhamun.
Lapis Lazuli (Fabergé egg)

The Lapis Lazuli egg is a jewelled Fabergé egg, attributed to the House of Fabergé in St. Petersburg, Imperial Russia. Unlike many of the other Fabergé eggs, Lapis Lazuli was a private commission and isn't considered to be one of the imperial Easter eggs, as it was never given to a Russian Tsarina.
It is currently part of the Cleveland Museum of Art's collection.
The egg exterior primarily consists of lapis lazuli, a deep-blue metamorphic rock. It is also made up of gold, enamel, pearls, diamonds, and rubies. Inside the egg is a decorative orb (a "yolk") that can be opened to reveal a miniature imperial crown as well as a small ruby.
The egg is unmarked. The design is similar to the Kelch Hen, another Fabergé egg that is red and contains a similar decorative yolk with a small hen inside of it.
The egg was created in the late 1800s or early 1900s by the House of Fabergé. The Cleveland Museum of Art estimates it may have been created between 1885 and 1890. The original commissioner or owner of the egg is unknown.
India Early Minshall started collecting Fabergé objects in 1937. In the following decades, Minshall acquired many more Fabergé works, including the Lapis Lazuli and Red Cross with Triptych eggs. Following her death in 1965, Minshall's private collection was given to the Cleveland Museum of Art, who proceeded to display over 60 items from her collection in a special exhibition. Lapis Lazuli continues to be displayed at the Museum as part of the India Early Minshall Collection.
In two articles, the first one published in September 2021 in The Burlington Magazine and a second one published in early 2022 in the Fabergé Research Newsletter, it is hypothesized that this egg might be a Fauxbergé made specifically to contain the original surprises of the Rosebud egg; a miniature version of the Imperial Crown of Russia and an egg-shaped ruby pendant.
Lazuli bunting

The lazuli bunting (Passerina amoena) is a North American songbird named for the gemstone lapis lazuli.
Measurements:
The male is easily recognized by its bright blue head and back (lighter than the closely related indigo bunting), its conspicuous white wingbars, and its light rusty breast and white belly. The color pattern may suggest the eastern and western bluebirds, but the smaller size (13–15 cm or 5–5.9 inches long), wingbars, and short and conical bunting bill quickly distinguish it. The female is brown, grayer above and warmer underneath, told from the female indigo bunting by two thin and pale wingbars and other plumage details.
The song is a high, rapid, strident warble, similar to that of the indigo bunting but longer and with less repetition.
Lazuli buntings breed mostly west of the 100th meridian from southern Canada to northern Texas, central New Mexico and Arizona, and southern California. On the Pacific coast their breeding range extends south to extreme northwestern Baja California. They migrate to southeastern Arizona and Mexico. Their habitat is brushy areas and sometimes weedy pastures, generally well-watered, and sometimes in towns.
They eat mostly seeds and insects. They may feed conspicuously on the ground or in bushes, but singing males are often very elusive in treetops.
It makes a loose cup nest of grasses and rootlets placed in a bush. It lays three or four pale blue eggs. In the eastern and southern part of its range, it often hybridizes with the indigo bunting.
Carnelian (color)

Carnelian is a color named after the carnelian variety of the mineral chalcedony. This semi-precious gemstone is noted for its rich shade of reddish-brown.
The first recorded use of Carnelian as a color name in English was in 1899. The color used by Cornell University is referred to as Cornelian (an alternate spelling of the mineral carnelian) in the World Almanac of 1892 and the Living Church Annual and Whittaker's Churchman's Almanac of 1896.
USS Carnelian

USS Carnelian (PY-19) was a converted yacht that patrolled with the United States Navy in World War II. She was named for carnelian, a semi-precious stone.
Carnelian was built as the yacht Trudione in 1930 by Bath Iron Works, Bath, Maine for Ross W. Judson who was president of Bath Iron Works and Continental Motors Corporation. It was named after his twin daughters, Trudi & Ione. She was renamed Seventeen in December 1930. She was then purchased by the Navy on 13 May 1941 and commissioned on 7 June 1941.
Carnelian arrived at Jacksonville, Florida, on 23 February 1942 for patrol duty in the Caribbean. Later based on New Orleans, Louisiana for duty escorting convoys to Galveston, Texas and Key West, Carnelian provided essential services to the Gulf Sea Frontier in its task of guarding a wide area with minimal forces. From November 1942 through January 1944, the converted yacht screened convoys, composed primarily of tankers with cargoes of oil, between Trinidad and Recife, Brazil.
After overhaul, Carnelian joined the anti-submarine training group based at Norfolk, Virginia, with whom she served until 25 January 1945. Assigned then to the Potomac River Naval Command, she was based at the Mine Warfare Test Station, Solomons, Maryland, for mine test operations in Chesapeake Bay.
Carnelian was decommissioned on 4 January 1946 and transferred to the Maritime Commission on 24 October 1946.
This article incorporates text from the public domain Dictionary of American Naval Fighting Ships. The entry can be found here.
Photo gallery of USS Carnelian (PY-19) at NavSource Naval History
Scarabaeidae

The family Scarabaeidae, as currently defined, consists of over 35,000 species of beetles worldwide; they are often called scarabs or scarab beetles. The classification of this family has undergone significant change. Several groups formerly treated as subfamilies have been elevated to family rank (e.g., Bolboceratidae, Geotrupidae, Glaresidae, Glaphyridae, Hybosoridae, Ochodaeidae, and Pleocomidae), and some reduced to lower ranks. The subfamilies listed in this article are in accordance with those in Catalog of Life (2023).
Scarabs are stout-bodied beetles, many with bright metallic colours, measuring between 1.5 and 160 millimetres (0.059 and 6.3 in). They have distinctive, clubbed antennae composed of plates called lamellae that can be compressed into a ball or fanned out like leaves to sense odours. Many species are fossorial, with legs adapted for digging. In some groups males (and sometimes females) have prominent horns on the head and/or pronotum to fight over mates or resources. The largest fossil scarabaeid was Oryctoantiquus borealis with a length of 50 millimetres (2.0 in).
The C-shaped larvae, called grubs, are pale yellow or white. Most adult beetles are nocturnal, although the flower chafers (Cetoniinae) and many leaf chafers (Rutelinae) are active during the day. The grubs mostly live underground or under debris, so are not exposed to sunlight. Many scarabs are scavengers that recycle dung, carrion, or decaying plant material. Others, such as the Japanese beetle, are plant-eaters, wreaking havoc on various crops and vegetation.
Some of the well-known beetles from the Scarabaeidae are Japanese beetles, dung beetles, June beetles, rose chafers (Australian, European, and North American), rhinoceros beetles, Hercules beetles and Goliath beetles.
Several members of this family have structurally coloured shells which act as left-handed circular polarisers; this was the first-discovered example of circular polarization in nature.
In Ancient Egypt, the dung beetle now known as Scarabaeus sacer (formerly Ateuchus sacer) was revered as sacred. Egyptian amulets representing the sacred scarab beetles were traded throughout the Mediterranean world.
Siomai

Siomai adalah sejenis dimsum yang merupakan makanan tradisional Tiongkok. Dalam bahasa Mandarin, makanan ini disebut shaomai, sedangkan dalam bahasa Kanton disebut siu maai. Kulit siomai serupa dengan kulit pangsit. Panganan ini tersebar di Indonesia karena dibawa oleh orang-orang Tionghoa.
Dalam resep hidangan Tionghoa, siomai terbuat dari daging babi cincang yang dibungkus kulit yang tipis dari tepung terigu. Walaupun demikian, siomai juga dibuat dari udang, daging kepiting, atau daging sapi. Siomai dibuat berbentuk silinder, dan di atasnya diberi hiasan seperti telur kepiting, parutan wortel, atau kacang polong. Setelah dimatangkan dengan cara dikukus, siomai dimakan dengan cuka atau kecap asin.
Di Indonesia, siomai atau biasa disebut sebagai siomay identik dan dikenal sebagai makanan khas Jawa Barat, khususnya di Kota Bandung. Karena itu, di Indonesia, banyak ditemukan pedagang berlabel "Siomay Bandung" sebagai nama dagangan mereka. Dalam budaya kuliner Indonesia, siomay bisa dikategorikan sebagai jajanan dan biasanya dijual dengan menggunakan gerobak. Namun, ada pula beberapa merek yang sudah memiliki gerai besar dan dikenal populer sebagai salah satu destinasi wisata kuliner.
Dalam masakan Indonesia terdapat berbagai jenis variasi siomai berdasarkan daging untuk isi, mulai dari siomai ikan tenggiri, ayam, udang, kepiting, atau campuran daging ayam dan udang. Bahan untuk isi dicampur dengan sagu atau tapioka. Di beberapa daerah, siomai tidak selalu dibungkus dengan kulit dari tepung terigu (kulit Pangsit).
Siomai biasanya disajikan dengan beberapa jenis bahan pelengkap. Pelengkap siomai yang biasa disajikan antara lain telur ayam rebus dan sayuran seperti kentang, peria dan kubis. Sebelum dihidangkan, biasanya siomai dan bahan pelengkapnya dikukus agar dapat disajikan dalam kondisi hangat. Tahu bakso (tahu putih dan tahu kulit yang diisi adonan tapioka) juga dapat dimasukkan ke dalam jenis siomai. Karena itulah di Jawa Barat, siomai juga populer dengan sebutan Bakso Tahu.
Siomai pada umumnya dihidangkan dengan siraman saus kacang yang dibuat dari kacang tanah yang dihaluskan dan diencerkan dengan air. Bumbu untuk saus kacang ini antara lain cabai merah, bawang putih, gula pasir, asam jawa, garam dapur, dan cuka. Sewaktu disajikan, siomai bisa ditambahkan kecap manis, sambal botol dan perasan jeruk limau.
Di Jawa Barat teknik penyajian bakso tahu terbagi menjadi dua, yaitu bakso tahu kering dan bakso tahu basah. Umumnya pedagang yang menyajikan siomai dengan kedua pilihan penyajian ini juga menyediakan batagor dengan penyajian kering dan basah. Bakso tahu/batagor kering, disajikan dengan bumbu kacang seperti siomai/batagor pada umumnya. Adapun bakso tahu/batagor basah (disebut juga bakso tahu/batagor kuah) adalah siomai/batagor (beserta berbagai bahan pelengkapnya) yang disajikan di dalam kuah kaldu, dengan taburan seledri, bawang goreng dan kecap manis.
Modak

Modak (bahasa Marathi: मोदक) atau Modakam (Sanskerta: मोदकम्code: sa is deprecated ), Modaka dalam bahasa Kannada, juga mengacu pada Koḻukattai (bahasa Tamil: கொழுக்கட்டை), dan Kozhukkatta (bahasa Malayalam: കൊഴുക്കട്ട) merupakan salah satu hidangan manis India berbentuk pangsit yang populer di banyak negara bagian dan budaya India. Menurut kepercayaan Hindu dan Buddha, hidangan ini merupakan salah satu hidangan favorit Ganesha dan Buddha sehingga membuatnya dijadikan persembahan dalam upacara keagamaan. Isian manis dalam modaka terbuat dari kelapa parut segar dan sarkara, sedangkan kulit pangsitnya terbuat dari tepung beras atau tepung terigu yang dicampur khowa (pdatan susu) atau tepung maida.
Terdapat dua jenis penyajian Modaka yaitu digoreng dan dikukus. Versi Modaka kukus disebut Ukadiche Modakam dan disajikan panas dengan minyak samin.
Menurut sejarawan kuliner Darra Goldstein, Modaka merupakan kudapan manis kuno yang ditemukan sekitar 200SM. Penyebutan awal Modaka ditemukan di Ayurveda, Ramayana yang digambarkan sebagai pangsit dengan isian manis. Dalam sastra Sangam menyebutkan Modaka sebagai pangsit beras yang dijual oleh pedagang kaki lima di kota kuno Madurai. Pada buku Manasollasa (Sanskerta: मानसोल्लासcode: sa is deprecated ) yang ditulis pada abad pertengahan menyebut Modaka sebagai Varsopalagolakas karena terlihat seperti hujan es digambarkan sebagai kudapandari tepung beras dengan isian manis dengan rempah-rempah aromatik seperti kapulaga dan kapur barus. Modaka goreng terbuat dari tepung goreng sementara modak kukus terbuat dari tepung beras.
Dalam konteks Hindu, dijelaskan bahwa kata Modaka berasal dari kata Moda dan Pramoda yang berarti sukacita, kebahagiaan, dan kebahagiaan sehingga dijadikan sebagai hadiah oleh Ganesha, dewa keberuntungan kepada para penyembahnya. Bentuk Modaka sendiri juga dikatakan mewakili sekantong uang yang mewakili kekayaan dan semua kenikmatan manis yang merupakan kekayaan bagi manusia. Dalam konteks Tantra, bentuk Modaka terlihat melambangkan segitiga menghadap ke atas yang dalam seni Tantra mewakili Siwa, yang mewakili realistas spiritual. Berbeda dengan segitiga menghadap ke bawah yang mewakili Shakti sebagai realitas material.
Modak dianggap sebagai kudapan manis favorit dewa Hindu Ganesha. Dari sinilah Ia mendapatkan julukan modakapriya yang dalam bahasa Sansekerta berarti seseorang yang menyukai modak. Modak sendiri berarti bagian kecil dari kebahagiaan dan itu melambangkan pengetahuan spiritual. Selama festival Ganesh Chaturthi, ritual puja diakhiri dengan persembahan modak sebanyak 21 atau 101 modak kepada Ganesha. Walaupun modak bercangkang tepung beras yang lebih disukai untuk dipersembahkan, namun modak bercangkang tepung gandum juga kerap disajikan. Penjual Modak lokal di luar kuil Ganesha di seluruh India biasanya menjual Modak dalam kemasan atau siap pakai.
Modak juga dianggap sebagai kudapan manis favorit Siddhattha Gotama. Selama perayaan Kelahiran Buddha, Modak dipersembahkan kepada Sang Buddha.
Hangyodon

Hangyodon (tulisan Latin: Hangyodon), adalah karakter Sanrio yang diciptakan oleh desainer Hisato Inoue yang juga terlibat dalam produksi Bad Badtz-Maru yang dikembangkan sejak tahun 1993. Merupakan karakter manusia separuh ikan dari China yang dikembangkan pada tahun 1984.
Banyak buku anak yang telah diterbitkan pada tahun 1980.