Pharaohs in the Bible

The Bible makes reference to various pharaohs (Hebrew: פַּרְעֹה‎, Parʿō) of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs.
Genesis 12:10–20 tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends plagues against the pharaoh because of his intention to marry Sarai. After discovering that Sarai is Abram's wife, he releases her and orders Abram to take his belongings and return to Canaan. Abd al-Husayn Tayyib claimed this Pharaoh was Sanakht, while Al-Maqrizi regards his name as "Tutis". Egyptologist David Rohl argued that this pharaoh was Nebkaure Khety IV. Rohl's claim has been rejected by the vast majority of Egyptologists.
The final chapters of the Book of Genesis (Genesis 37–50) tell how Joseph, son of Jacob, is sold by his brothers into Egyptian slavery, promoted by another unnamed pharaoh to vizier of Egypt, and later given permission to bring his father, his brothers, and their families into Egypt to live in the Land of Goshen (eastern Nile Delta around modern Faqus). Author Ahmed Osman proposed that this pharaoh was Thutmose IV and identified Joseph as the Egyptian figure Yuya. Other scholars generally reject Osman's claims. David Rohl argued that this pharaoh was Amenemhat III and identified Joseph as the Egyptian vizer Ankhu. Rohl's claim has been turned down by the vast majority of Egyptologists.
In the Book of Exodus, the Israelites—the descendants of Jacob's sons—are living in the Land of Goshen under a new pharaoh who oppresses the Hebrews. He forces them to work long hours, which includes building Pithom and Ramses, making mortar, and baking bricks. He also issues a decree to kill their newborn males in order to reduce their numbers due to concerns about their growing population (Shiphrah and Puah briefly try to prevent this, to no avail). Moses, a Levite, is saved by his mother who instructs his sister Miriam to watch over him after he is placed in a reed basket in the Nile River. He is discovered and adopted by the pharaoh's daughter. Miriam asks the princess if she would like an Israelite woman to help nurse the child and returns with Moses' own mother, who is then able to raise her child under royal protection. Later, Moses is returned to the pharaoh's daughter and raised as part of the royal household.
Most scholars do not recognize the biblical portrayal of the Exodus as an actual historical event. Most modern scholars believe that some elements in the story of the Exodus might have some historical basis, but that any such basis has little resemblance to the story told in the Pentateuch. However, numerous Pharaohs have been proposed as contemporary with the Exodus with varying degrees of plausibility:
In 1 Kings 3:1, it is narrated that to seal an alliance, the pharaoh of Egypt gave a daughter in marriage to Solomon. The same ruler later captured the city of Gezer and gave it to Solomon as well (1 Kings 9:16). No name is given for the pharaoh, and some hypotheses have been proposed: