Wallace Fard Muhammad

Wallace Fard Muhammad, also known as W. F. Muhammad, W. D. Fard, Wallace D. Fard, or Master Fard Muhammad, among other names (pronounced Far-odd /fəˈrɑːd/) (reportedly born February 26, c. 1877 – disappeared c. 1934) was the founder of the Nation of Islam.
He arrived in Detroit in 1930 with an ambiguous background and several aliases and proselytized syncretic Islamic teachings to the city's black population. His group taught followers to abandon their old "slave names" in favor of new names that were bestowed on new members. Fard's movement similarly taught Black pride and Black exceptionalism, saying that the black man is the "Original" man, and teaching that the white race were devils created by eugenics. The group preached abstinence from drugs, alcohol, pork, and out-of-wedlock sex.
After one of Fard's followers performed a human sacrifice, Fard was briefly arrested. Fard was set free, but he was ordered by police to depart Detroit and not return. Instead he continued to return to the city, where he was spotted by police. In 1934, after repeated arrests and death threats, Fard left Detroit and ultimately disappeared.
Elijah Muhammad succeeded Fard as leader of the Nation of Islam. Fard's teachings in turn influenced many, including Malcolm X, Clarence 13X, boxing legend Muhammad Ali, and indirectly, basketball star Kareem Abdul-Jabbar.
Fard's origins are uncertain, as Fard variously identified as white, black, Spanish, Arab, Afghan, and on one occasion, Jewish. Canadian scholar John Andrew Morrow describes Fard as a "racial and ethnic chameleon", noting "Fard lived in one of the most vicious, racist societies in the world: America. The conditions in which black people and indigenous people lived here were horrific. Segregation was severe. Bigotry abounded. White supremacy permeated everything. Lynchings were a daily occurrence; there were columns in the newspaper titled 'Today's Lynchings'... Fard witnessed unspeakable horrors committed by genuine devils... Why would Master Fard pass for white? Who wouldn't?"
On his World War I draft card, Fard identified as a citizen of Afghanistan, born in Shinkay. Many scholars argue that Fard may have been from the Indian subcontinent. Fard reportedly spent time at the Ahmadiyya Mosque (a movement prominent in Pakistan), used translations of the Quran from Pakistanis, and bestowed Pakistani names on followers. Fard's teaching of the Tribe of Shabazz may have been tied to Pakistan's Shrine of Lal Shahbaz Qalandar.
Some speculate Fard was a Turk or a Greek -- he had been known as "Fred the Greek" and "Fred the Turk" in 1908. Some claim Fard was a white man, perhaps from New Zealand -- Fard indicated that background in records from 1920. In 1924, when he married a woman of Spanish ancestry, Fard claimed he had been born in Madrid, Spain. Less popular theories of origin suggest he may have been Syrian, Moroccan, Bosnian, Albanian, African-American, or Jewish. Fard was traditionally held by the Nation of Islam to be an Arab from Mecca.
Prior to his time in Detroit, Fard operated a food cart and later restaurant in Oregon and California. In 1908, papers in Eugene, Oregon announced that local tamale vendor Fred Walldad (nicknamed "Fred the Turk") had acquired a small house on wheels to use as a food cart. That Halloween, papers reported on a "Halloween prank" in which local boys took the wheels off Fred the Turk's tamale wagon and dropped it, breaking Fred's dishes and eggs, as well as injuring Fred himself; the wheel was stolen. By the following February, he had sold his lunchwagon and moved to Cottage Grove, where he had leased a restaurant and lodging house.
By 1912, Fard was again selling tamales, this time in Salem, Oregon; newspapers reported on vendor Fred Dadd, a naturalized American originally from New Zealand, attending his first baseball game. In 1913, Fard penned an announcement in the newspaper complaining about police harassment. His complaint of police harassment would be investigated by the police committee. After the committee reported and the report was adopted, the mayor instructed the chief of police to allow Dodd to sell his wares.
In 1914, Fard was arrested for allegedly inducing Laura E. Swanson to leave her spouse for him; he was released on $1,000 bond. A March 23 report cited Dodd's charge as "assaulting a married woman". On April 20, 1914, Dodd married Pearl Allen, a white-passing member of the Klamath people, in Multnomah County, Oregon. The following day, April 21, a jury acquitted Dodd. The Capital Journal explained the verdict by saying "It was brought out in the cross examination of the complaining witness that there was another person in the house at the time of the alleged assault and that she did not cry for help as a person in her circumstances would be aroused."
The marriage to Pearl was short-lived; Divorce proceedings began by August 30. On November 14, he was arrested for larceny after allegedly stealing from Pearl. Pearl gave birth to a son the following year, though a 2024 DNA test may suggest that this son was not biologically descended from Dodd.
Fard moved to Los Angeles, using the name Wallie Dodd Ford, where he owned a restaurant. The Nation of Islam contests the claim that Wallace Fard Muhammad and Wallie Dodd Ford were the same person.
Ford was arrested by Los Angeles police on November 17, 1918, on a charge of assault with a deadly weapon. As of 1920, Ford was still living in Los Angeles as 26-year-old Wallie D. Ford, with his 25-year-old common law wife, Hazel E. Ford. The pair had a son, Wallie Dodd Ford Jr.
A marriage certificate, dated June 5, 1924, was issued to Wallie Dodd Ford and Carmen Treviño, a Mexican-born woman of Spanish ancestry, in Santa Ana, California.
Ford was arrested again on January 20, 1926, for violation of the California Woolwine Possession Act, and on February 15, 1926, for violation of the State Poison Act. After this second arrest, a Spanish-language paper in Los Angeles described him as a "street politician". Ford was sentenced to six months to six years at San Quentin State Prison on June 12, 1926. Ford was paroled from San Quentin on May 27, 1929.
In the 1930 census, Fard was listed as a resident of Chicago, with stated occupation of clothing salesman. Scholars speculate that Fard's Nation of Islam might have been influenced by the Moorish Science Temple in Chicago: Both groups saw "Negroes" as Afro-Asiastic, bestowed new names to replace slave names, and promoted wearing of the fez.
Fard first appeared in Detroit in 1930; his followers cite July 4, 1930, as the date of his arrival. A door-to-door salesman, Fard spread his religious teachings throughout Detroit, and within three years grew the movement to a reported 25,000 members in Detroit, Chicago, and other cities.
Fard began by selling Oriental silks door-to-door in Detroit's black section. Fard visited the homes of black families who had recently migrated to Detroit from the rural South. Fard told black residents that his silks were the same kind that their ancestors in Mecca used and claimed to be a traveler from that land. When offered food, Fard reportedly ate what was provided but would advise residents to avoid certain foods, promising health benefits would follow. At his suggestion, he came back to teach the residents, along with guests.
In the early stage of his ministry, Fard used the Bible as his textbook, since it was the only religious book with which the majority of his audience were familiar. Patrick D. Bowen writes that in the early Nation of Islam, "ministers regularly referenced passages from the Bible to prove their claims". Fard's successor Elijah Muhammad would later claim Fard "knew the Bible better than any of the Christian-bred Negroes". Lomax wrote that Fard was "well-versed" in the Bible, used it as a textbook and taught in the style of a Southern Baptist preacher.
Beynon writes that "With growing prestige over a constantly increasing group, [Fard] became bolder in his denunciation of white people and began to attack the teachings of the Bible in such a way as to shock his audience and bring them to an emotional crisis."
Fard taught a form of black exceptionalism and self-pride to poor Southern blacks during the Great Northward Migration at a time when old ideas of scientific racism were prevalent. He advocated that community members establish and own their own businesses, eat healthy, raise families, and refrain from drugs and alcohol. In 1938, sociologist Erdmann Doane Beynon published in the American Journal of Sociology a firsthand account of several interviews he conducted with followers of Fard in Michigan. From those interviews, Beynon wrote that Fard lived and taught in Detroit from 1930 to 1934.
Fard taught his followers to reject surnames inherited from white slaveowners. As part of their initiation into the group, Fard bestowed new Muslim names upon his converts. He taught that this practice restored their original and true identities, while also revealing the lies that cloaked the origins of the so-called Asiatic Blackman. Such names included Muhammad, Ali, Karriem, and Fardan. Scholars note that new names had previously been given by Noble Drew Ali of the Moorish Science Temple of America, who assigned surnames El and Bey; the term "slave name" was used by the MSTA.
After Fard's disappearance, Elijah Muhammad continued the practice of giving new Muslim names to converts to the Nation of Islam and added the letter X, symbolizing the unknown, instead of a name.
Beynon's interviewees told him that reports of Fard's message spread throughout the black community. Attendance at the house meetings grew until the listeners were divided into groups and taught in shifts. Finally, the community contributed money and rented a hall to serve as a temple where meetings were conducted. The Quran was soon introduced as the most authoritative of all texts for the study of the faith. Fard prepared texts that served as authoritative manuals of the faith and were memorized verbatim by his followers.
According to Beynon, Fard's followers grew to approximately eight thousand, and "[w]ithin three years the prophet not only began the movement but organized it so well that he himself was able to recede into the background, appearing almost never to his followers during the final months of his residence in Detroit."
During this time, Clara Poole, later renamed Clara Muhammad, was introduced to W.D. Fard and his teachings through her in-laws. His teachings gave Poole hope and presented her life with new possibilities and new memories. After one of Fard's services, during which he asked if someone knew Elijah Poole, Clara, introduced him and his teachings to her husband, Elijah Poole, who later became Elijah Muhammad. His guidance and teachings eventually changed and reformed Elijah Poole into a responsible and ideal husband, who would later become the face and leader of the Nation Of Islam.
From interviews with approximately two hundred families who followed Fard, Beynon concluded:
In 1933, he began signing his name "W. F. Muhammad", which stood for Wallace Fard Muhammad, and used it on several lessons written in 1933 and 1934.
On November 20, 1932, Robert Harris (who had received the name Robert Karriem from Fard) escorted James J. Smith into a room with a makeshift altar. In the audience were twelve adult witnesses and Harris's wife and children. Smith, who believed he was being inducted into the Allah Temple of Islam, was asked if he would sacrifice his life for Islam, and Smith nodded his assent. Harris then stabbed Smith in the chest, and proceeded to bludgeon him to death with an axle rod.
After neighbors called the police, Harris was arrested. Under questioning, he confessed to the murder: "I had to kill somebody, I could not forsake my gods". Police initiated a manhunt for Fard and another leader, Ugan Ali, who were arrested and questioned. Harris was deemed insane and committed to a mental hospital. "The society cannot be blamed for anything he did," Ali was quoted as saying in the Detroit News. Fard and Ugan Ali, who acknowledged leadership of the Allah Temple of Islam but vehemently denied any teaching of human sacrifice, were examined by psychiatrist David Clark, who recommended they be committed for further observation. A judge agreed, and both Fard and Ugan Ali were placed in straitjackets and confined in padded cells.
With Fard and Ugan Ali still in custody five days after the murder, Elijah Muhammad, at the time known as Elijah Karriem, led over two hundred members into the court building and staged a protest on the main floor. The police spent a full day expelling the protesters.
On November 25, Harris was arraigned on charges of first-degree murder; he pleaded guilty, but his bizarre courtroom behavior convinced witnesses of his insanity. On December 6, three psychiatrists testified that Harris was legally insane, and he was committed to the Ionia State Hospital for the Criminal Insane; he died there on June 19, 1935. Faced with criminal charges, Ugan Ali was released after promising to help disband the Allah Temple of Islam, while Fard agreed to forever leave Detroit as a condition of release.
On December 7, 1932, police put Fard on a train bound for Chicago. The Allah Temple of Islam was officially disbanded, though soon replaced by a new organization called the Nation of Islam. Former leader Ugan Ali was replaced by Elijah Muhammad.
In January 1933, Fard snuck back into Detroit and held secret meetings with followers. Fard left Detroit for a few weeks but returned to Detroit and resumed preaching on street corners. Recognized by police, he was arrested on May 25, booked, and photographed. He was again released and ordered to depart the city.
Fard renamed his community the "Nation of Islam". Following the rapid increase in membership, he instituted a formal organizational structure. He established the Muslim Girls' Training and General Civilization Class, where women were taught how to keep their houses, clean, and cook. The men of the organization were drilled by captains and referred to as the Fruit of Islam. The entire movement was placed under a Minister of Islam.
On September 26, Fard was arrested in Chicago by local police while addressing an audience in a rented hall. The following morning, the Chicago judge Dunn dismissed charges of disturbing the peace and released Fard. Fard made a third surreptitious visit to Detroit, this time preaching that the white man would soon be destroyed by poison bombs.
Fard established the University of Islam, where school-aged children were taught, as an alternative to Detroit public schools. By January 1934, local truant officers had noticed the pattern of dropouts and alerted authorities. On March 27, the Detroit Free Press proclaimed that the "voodoo cult" had been revived, and the city initiated legal action against the school. The school was raided by police, and Elijah Muhammad was arrested.
Press reported that at trial, fifteen-year-old Sally Ali, who had attended the University of Islam, testified that she had been taught "in the Islamic New Deal that if she cut off the heads of four devils—devils being unrighteous people—she would win a free trip to Mecca and a button of some sort." She further testified that she had been taught that Caucasians would be destroyed in the year 1934 by poison gas and fighting. Elijah Muhammad was found guilty for his role in establishing an unlicensed school, but he was released on probation. Amid rumors that police wanted both Fard and his chief aide dead, Elijah Muhammad fled for Chicago, and Fard was never again seen by most residents of Detroit.
It is not known what became of Fard or the circumstances of his death. Though he was a naturalized citizen, he may have been forced to accept voluntary deportment; In 1932, the Escanaba Daily Press reported that he had been awaiting an immigration hearing.
After he had departed Detroit, Fard visited Hazel Barton, the mother of his child, in Los Angeles; she recalled him only eating one meal per day as part of his new lifestyle. Hazel recalled he was driving a new car with California plates, with white sheets covering the seats. He left the sheets with her, saying he was going "back to New Zealand".
Fard's last known contact with the Nation of Islam was a letter sent from Mexico which was received in March 1934. Morrow speculates that Fard might have tried to return to the US under another name.
For decades after Fard's disappearance, Elijah Muhammad maintained that Fard was alive and well. Fard suffered from diabetes and had to carry sugar packets; Morrow notes the possibility that Fard might have died not long after his disappearance.
Beynon described the substance of Fard's teaching as follows:
Fard's lessons themselves state that the "traders" referenced by Beynon came to Africa, not Mecca.
Modern Nation of Islam theology is based upon the belief that Fard's teaching of Elijah Muhammad was fulfillment of scripture regarding God's teaching of an Apostle, where Fard is described as "God in Person", the "Messiah", and the "Mahdi". Fard wrote the following for his followers:
In Elijah Muhammad's 1965 book Message to the Blackman in America, which is a compilation of articles written for newspapers throughout the early part of his ministry, Muhammad summarized what Fard taught him as follows:
Part of Fard's teaching also involved admiration for Japan.
Both during and after his life, some charged that Fard was a conman who used mystery and charisma to swindle poor blacks, selling them new Muslim names and stirring up racial animosity by copying selected elements of other Muslim religious sects and ideologies that fit his racial supremacist narrative.
Fard was influenced by the Jehovah's Witness movement, Freemasonry (especially the Shriners), Marcus Garvey, Moorish Science, in addition to Islam.
The teaching of the Jehovah's Witnesses has been called "the most obvious non-Islamic source for [Fard's] teachings". Fard was known to teach from what a Detroit newspaper described as "The Bible of Islam"; in 2023, the book was identified as Deliverance! by Joseph Franklin Rutherford, of the Watch Tower Society or Jehovah's Witnesses. Fard recommended radio broadcasts by Rutherford, Frank Norris, and other millennial preachers. Jehovah's Witness founder Charles Taze Russell, like Fard, interpreted the year 1914 as the beginning of an apocalypse. Both groups instructed members to refuse compulsory military service. Both groups taught that souls were not immortal, that there was no afterlife, and that heaven and hell were states of life on Earth rather than allegories.
Fard encouraged students to read James Henry Breasted’s Conquest of Civilization, Hendrick van Loon’s The Story of Mankind and books on Freemansonry. Fard recommended the writings of Henry Ford, including The Protocols of the Elders of Zion, an anti-Jewish forgery promoted by Henry Ford. Police found literature by anti-Jewish preacher Gerald Burton Winrod.
Fard is believed to have been influenced by the Moorish Science Temple of America, which also assigned new names to members to replace their "slave name". Both groups taught African-Americans to identify as 'Asiatics', both groups wore the fez. Both groups met at "temples", not mosques. Freemasonry has similarly been thought to be a souce of inspiration; Elijah Pool (later Elijah Muhammad) had been a Freemason before meeting Fard. Garveyism has similarly be cited an inspiration, with modern scholars noting Garvey's teachings were popular in San Quentin.
The Islamic scholar John Andrew Morrow summarizes Fard's teachings as rooted in "a wide variety of ideas from both East and West" including "Twelver Shi'ism, Sevener Shi'ism, Druzism, and Shi'ite Extremism, as well as Babism, Baha'ism, Yezidism, Ahmadism, and Sufism." Like Islam, Fard's teaching forbade drugs, alcohol, and pork; Fard also preached against 'slave foods' like ducks, geese, possums and catfish.
Fard influenced his successor Elijah Muhammad, Malcolm X, and many other Black nationalist thinkers. The annual Saviours' Day event is held in honor of Fard's birth. In 2020, it attracted an estimated 14,000 participants.
With regard to Elijah Muhammad, Beynon's article stated: "From among the larger group of Muslims there has sprung recently an even more militant branch than the Nation of Islam itself. This new movement, known as the Temple People. To Mr. Fard alone do they offer prayer and sacrifice. Since Mr. Fard has been deified, the Temple People raise the former Minister of Islam, now a resident of Chicago." This reference is in conflict with the first hand accounts of Malcolm X, such as his appearance in 1963 on the news program City Desk. Malcolm X states that Elijah Mohammed was neither Allah nor a Prophet, but rather that he was a Messenger. Elijah Muhammad, who led the Nation of Islam from 1934 to 1975, heard Fard teach for the first time in 1931. Elijah Muhammad stated that he and Fard became inseparable between 1931 and 1934, where he felt "jailed almost" due to the amount of time that they spent together with Fard teaching him day and night.
A handwritten lesson written by Fard states:
In this lesson, Fard places the number of converts obtained in Detroit at 25,000, and he describes a "Messenger" sent to the "Lost-Found Nation of Islam" who is "of their own". Nation of Islam theology states that this "Messenger" is Elijah Muhammad. Fard wrote, in his instructions to the leaders of his community, that they should "copy the Answers of Lesson of Minister Elijah Muhammad." He went on to state: "Why is Stress made to the Muslims to Copy, the Minister, Elijah Muhammad's Answers? The past History shows that the ALMIGHTY ALLAH sends Prophets and Apostles for the people's Guide and Example, and through them HIS Mystery was Revealed. And those who follow the Apostle would see the Light."
Fard wrote several lessons which are read and committed to memory by members of the Nation of Islam. Some of the lessons are in the form of questions asked by Fard to Elijah Muhammad. One such lesson concludes with the text: "This Lesson No. 2 was given by our Prophet, W.D. Fard, which contains 40 questions answered by Elijah Muhammad, one of the lost found in the wilderness of North America February 20th, 1934."
While some scholars argue that Fard's divinity was a creation of Elijah Muhammad, Morrow points out that Fard did identify himself as God to Detroit police and that the psychiatrists who examined Fard after his arrest reported that Fard had delusions of Godhood. Morrow argues that under Elijah Muhammad, the doctrine of whites as devils was emphasized, while Fard had taught that "devils" were unbelievers of all races.
A declassified Federal Bureau of Investigation (FBI) memorandum dated May 16, 1957, states: "From a review of instant file it does not appear that there has been a concerted effort to locate and fully identify W. D. Fard. In as much as Elijah Muhammad recognizes W.D. Fard as being Allah (God) and claims that Fard is the source of all of his teachings, it is suggested that an exhaustive effort be made to fully identify and locate W. D. Fard and/or members of his family." The FBI took note of the article written by Erdmann Doane Beynon, and it conducted a search for Fard using various aliases including the name "Ford". On October 17, 1957, the FBI located and interviewed Hazel Barton-Ford, Wallie Ford's common-law wife, with whom he had a son named Wallace Dodd Ford, born on September 1, 1920. This son, later also known as Wallace Max Ford, died in 1942. He was serving for the United States Coast Guard, during World War II, at the time of his death. Barton-Ford gave a description of Wallie Ford, and described him as a Caucasian New Zealander. The FBI's search for Fard was officially closed the following year on April 15, 1958. Immigration records did not match any of his aliases. His true identity remains unknown, but there is strong evidence that the Nation of Islam founder Wallace D. Fard was the same man as Wallace Dodd Ford, an inmate in San Quentin Prison. According to Patrick D. Bowen, a PhD candidate at the University of Denver's Iliff School of Theology, fingerprints and photographs taken from San Quentin Prison matched those of Fard taken during the 1930s in Detroit; furthermore, in San Quentin he almost certainly came in contact with African American Muslim preachers and converts also incarcerated there.
On August 15, 1959, the FBI sent a story to the Chicago New Crusader newspaper, stating that Fard was a "Turkish-born Nazi agent who worked for Hitler in World War II". According to the FBI story, Fard was a "Muslim from Turkey who had come to the United States in the early 1900s. He had met Muhammad in prison … where the two men plotted a confidence game in which followers were charged a fee to become Muslims."
After the story was published, Elijah Muhammad and Malcolm X subsequently charged black media outlets, which reprinted the accusation in large numbers, with running the story without requesting a response from the Nation of Islam.
According to the FBI, Fard was linked to the Pacific Movement of the Eastern World, a pro-Japanese movement of African Americans which promoted the idea that the Empire of Japan was the champion of all non-white peoples, and to senior members of the Black Dragon Society, such as Satokata Takahashi and Ashima Takis. The FBI charged that Takahashi had been an influential presence in the Nation of Islam. He spoke as a guest at the NOI temples in Detroit and Chicago. A February 19, 1963, FBI memorandum states: "In connection with efforts to disrupt and curb growth of the NOI, extensive research has been conducted into various files maintained by this office. Among the files reviewed was that of Wallace Dodd Ford." Five months later, in July 1963, the FBI told the Los Angeles Evening Herald-Examiner that Fard was actually Wallace Dodd Ford. The paper published the story in an article titled "Black Muslim Founder Exposed As White." An FBI memorandum dated August 1963 states that the FBI had not been able to verify his birthdate or birthplace, and "he was last heard from in 1934."
Upon Elijah Muhammad's death in February 1975, his son Wallace (later Warith) was named successor and instituted sweeping reforms. Where his father has regarded Fard as a physical manifestation of Allah, Wallace denounced Fard as a human who "had his own designs on the black community". The group discontinued the annual Savior's Day celebration in honor of Fard.
Wallace brought the group closer to mainstream Sunni Islam, restyling their 'temples' as mosques while 'ministers' became known as imams. Wallace rejected black nationalism in favor of Islamic anti-racism and disbanded the militaristic "Fruit of Islam" group.
In a 2000s interview alongside Louis Farrakhan, Warith Deen Muhammad described breaking with his father Elijah Muhammad over the issue of Fard's divinity:
After the death of Elijah Muhammad in 1975, his son and new Nation of Islam leader Wallace D. Muhammad suggested that his newly appointed Oakland California Imam Muhammad Abdullah was Fard, though Abdullah himself later retracted this claim. Scholar Fatimah Fanusie has argued that Abdullah was, in fact, Fard. Abdullah was reportedly introduced as Fard to boxing legend Muhammad Ali.
Mainstream scholars reject the claim, noting that, according to Nation of Islam teachings, Fard would have been 97 years old in 1975. Morrow quotes Abdullah as denying that he was Fard, saying "It is all right to say I am Fard Muhammad for Wallace D. Muhammad. I taught him some lessons. But I am not the same person who taught Elijah Muhammad and I am not God." and "Elijah Muhammad was a sincere and good Muslim, so he created the story of W.D. Fard to attract the western mind to Islam. It's the nature of a movement to add to the magnitude of a figure. However, Fard was a real person [who was] actually incarcerated. He came from the Middle East knowledgeable in multiple languages. He was light-complexioned." Writes Morrow: "Muhammad 'Abdullah's position was unambiguous: W.D. Fard was a fabrication of Elijah Muhammad: a myth based on a real man of Middle Eastern origin."
In 1978, Louis Farrakhan and a small number of supporters decided to rebuild what they considered the original Nation of Islam upon the foundations established by Wallace Fard Muhammad and Elijah Muhammad.
In 1979, Farrakhan's group founded a weekly newspaper entitled The Final Call, which was intended to be similar to the original Muhammad Speaks newspaper that Malcolm X claimed to have started, Farrakhan had a weekly column in The Final Call. In 1981, Farrakhan and his supporters held their first Saviours' Day convention in Chicago, Illinois, and took back the name of the Nation of Islam. The event was similar to the earlier Nation's celebrations, last held in Chicago on February 26, 1975. At the convention's keynote address, Farrakhan announced his attempt to restore the Nation of Islam under Elijah Muhammad's teachings.
In a 2000s interview featuring both Louis Farrakhan and Warith Deen Muhammad, Farrakhan argued that "Master Fard Muhammad taught us to accept our own and to be ourselves. We know that he, a man born February 26, 1877, is not the originator of the Heavens and Earth... Fard Muhammad developed a methodology, strange as it seems, unorthodox as it seems, even poisonous as it may seem, yet it was a prescription that started bringing balance to the system, and that we would evolve from a Nationalist Black-thinking people into the universal message of Islam."
In 2007, the Nation of Islam had an estimated membership of 20,000–50,000.
Fard appears in the novel Middlesex, by Jeffrey Eugenides, in which Fard's Detroit Temple No. 1 is the setting for several scenes.
Fard and his teachings are also referenced in many hip-hop songs. Artists who have made references within their music include Jay-Z and Jay Electronica in the song "We Made It", Brand Nubian in the song "Wake Up", and Ras Kass in the song "Riiiot!"