davidanugraha/M4-RAG huggingface dataset:
Aporreadillo

El aporreado es un platillo típico mexicano de la cocina del sur-oeste de México.
Este platillo consiste en carne aporreada con una piedra, salada, desmenuzada, revuelta con huevo y cocida en salsa de chile guajillo, chile de árbol o chile serrano, con ajo y cilantro. Puede hacerse de carne de res o venado, seca y salada, o de cecina. Se acompaña con arroz y frijoles en el desayuno, el almuerzo o la cena. El aporreadillo puede ser rojo o verde, dependiendo del color de la salsa. Es tradicional de la ciudad de Tiquicheo, Michoacán, aunque también se encuentra en el estado de Guerrero.
Guzman y Gomez

Guzman y Gomez (GYG; /ɡʊz.ˈmɑːn.iː.ɡoʊ.ˈmɛz/) is a Mexican casual and fast food restaurant chain based in Australia. Many restaurants also serve coffee through the “Cafe Hola” brand which operates during the morning.
Guzman y Gomez was established in Sydney in 2006 by New York City duo Steven Marks and Robert Hazan and operates over 200 restaurants in Australia, Japan, Singapore and the United States.
In 2021, Guzman y Gomez is the ninth-most popular fast food restaurant in Australia.
In Australia, Guzman y Gomez had 185 restaurants in operation as of May 2024. The business operates internationally with 25 locations in Singapore, Japan, and the United States.
Guzman y Gomez was established by Steven Marks, a New Yorker who previously worked as a hedge fund manager. After relocating to Australia, he found the quality of Mexican food to be poor and decided to start a restaurant. He has stated that "real Mexican is really urban, street and hot [...] Latin people are so full of energy and full of life, we wanted to bring that to Australia". He took on his friend Robert Hazan, another New Yorker, as a partner. They named the business after two of Marks' childhood friends.
The first store was opened in King Street, Newtown, Sydney in 2006. Store openings in Bondi Junction and Kings Cross followed within a year. By April 2012, there were 12 stores. The first Guzman y Gomez in the Melbourne central business district opened in November 2012. Within 12 years, they opened 100 stores in Australia.
The first international Guzman y Gomez restaurant opened at the end of 2013 in Singapore, followed thereafter by the opening of a restaurant in Tokyo, Japan in April 2015. In January 2020, Guzman y Gomez's international expansion continued with the opening of their first restaurant in the United States in the Chicago suburb of Naperville.
Marks and Hazan initially supported GYG with their own money. In 2009 they sold a minority stake to Peter Ritchie, Guy Russo and Steve Jermyn, who had previously been involved with McDonald's Australia. Russo was subsequently appointed chairman of the board. The board also includes co-founder Robert Hazan, 3 former McDonalds executives, Tom Cowan of TDM Growth Partners, and Rokt CEO Bruce Buchanan.
Investment firm TDM Growth Partners bought a stake in the company for $44 million in August 2018. In December 2020, the publicly listed Magellan Financial Group bought 10% of the company for $86.8 million. In May 2022, Magellan sold its 11.6% stake in the company to an entity owned by investment bank Barrenjoey Capital Partners for $140 million.
Marks stated in 2019 that his goal was to list GYG on the Australian Securities Exchange. In 2020 he stated that he was also ambitious to expand the company's presence in the United States, citing Australia's "antiquated" labour laws, high rents, and expensive fresh produce.
In May 2023, Marks resigned as CEO due to a health scare. However, he changed his mind and remained as CEO. Hilton Brett was appointed co-CEO in October 2023. GYG was listed on the Australian Securities Exchange on 20 June 2024.
California cuisine

California cuisine is a food movement that originated in Northern California. The cuisine focuses on dishes that are driven by local and sustainable ingredients with an attention to seasonality and an emphasis on the bounty of the region.
The food is historically chef-driven; Alice Waters's restaurant Chez Panisse is an iconic example. Dishes and meals low in saturated fats and high in fresh vegetables and fruits with lean meats and seafood from the California coast often define the style.
The term "California cuisine" arose as a result of culinary movements in the last decades of the 20th century and is not to be confused with the traditional foods of California. California fusion cuisine has been influenced by French cuisine, American cuisine, Italian cuisine, Mexican cuisine, Chinese cuisine, among other food cultures.
One of the first proponents of using fresh, locally available foods was Helen Evans Brown, who became friends with James Beard after publishing Helen Brown's West Coast Cookbook in 1952. She advocated using fruits and spices available in one's neighborhood, forgoing poor grocery store substitutes, as well as fresh seafood, caught locally.
The book received wide acclaim and became the "template" for what is now thought of as California cuisine. Alice Waters, who opened Chez Panisse restaurant in 1971 in Berkeley, California, has contributed significantly to the concept of California Cuisine.
About the same time, in Yountville in the Napa Valley, Sally Schmitt began serving single-menu monthly dinners that emphasized local ingredients, continuing the concept when she and her husband Don opened The French Laundry in 1978.
In Los Angeles, Wolfgang Puck was also an early pioneer of California cuisine; starting with his work at Patrick Terrail's Ma Maison, and further work with Ed LaDou on California-style pizza at Spago and Asian fusion at Chinois on Main.
Mark Peel, who worked for both Waters and Puck, went on to co-found La Brea Bakery and Campanile Restaurant with his then-wife Nancy Silverton. As executive chef, he mentored other up-and-coming chefs. “Campanile has played an important role in shaping the cuisine of Southern California and beyond, not just through its menu but also through the many graduates of its kitchen.”
Daniel Patterson, a more modern proponent of the style, emphasizes vegetables and foraged foods while maintaining the traditional emphasis on local foods and presentation.
California-style pizza was popularized by Alice Waters, Ed LaDou and Wolfgang Puck, and became a national trend in the United States; pizzas focus less on tradition and more on creativity and California-grown ingredients.
Pratélaning sesanti nagara

Ing ngisor pratélan sesanti nagara kang disusun miturut urutan alfabet uga (yèn ana) nagara-nagara bagiane. Sesanti nagara kang urung diakui donya internasional lan nagara-nagara kang wis bubar uga dicantumake ning ora nganggo huruf kang kandhel (bold).
Sesanti nagara dipigunakaké kanggo nggambaraké angkah utawa motivasi nagara iku kanthi cekak aos. Sesanti bisa dipasang ing lambang nagara, dhuwit utawa dhuwit kertas. Sawetara nagara milih ora ngukuhaké sesanti nasional.
Congregational prayer (Islam)

Salat al-jama‘ah (Congregational Prayer) or prayer in congregation (jama'ah) is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen imam, facing qibla. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the Qur'an, preferably someone who has memorised it in its entirety (a hafiz) . In the first row behind the Imam, if available, would be another hafiz to correct the Imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat.
The congregational prayer is led by an imam. The imam should be just and well aware of Islamic jurisprudence. The Imaam stands in front by himself while the followers stand behind him in straight lines, all facing the Qiblah (the direction of Ka’bah). The most worthy of leading people in prayer is the one who is the best in memorizing and reciting the Quran. If they are equal, then the one who has the deepest knowledge of Sunnah. If they still are equal in the knowledge of Sunnah, then the oldest of the group. The Messenger of Allah said: “The most versed in recitation of the Book of Allah leads the people in the prayer. If they are equal, then the one most aware of the Sunnah. If they all are equal, the one who emigrated earlier. If they all are equal, then the oldest of them.” [Muslim]
Imam of the Congregational Prayer should have special conditions:
The congregational prayer were ruled as obligatory prayer each friday, with Shafi'i school rules the particular conditions that the subjects of obligations were consisted of:
Another requirements of the process of the prayers are:
Prophet Muhammad himself never omitted even a single congregational prayer. Even in his sickness, it was strenuous for him to walk; nonetheless, with the aid of two of his companions he came (while his auspicious feet were dragging on the ground) to the mosque and prayed with the congregation. Al-Albani narrated the basis of Hadith tradition of the friday congregation has Muhammad leading the prayer by reciting Al-Jumu'ah, Al-Munafiqun, Al-Ghashiyah, and Al-Ala.
Congregation prayer in a mosque, or masjid, is particularly encouraged for men and is optional for women. Muslim men are encouraged to offer as many of the five daily prayers in the mosque as possible, as the reward for doing so is at least 27 times greater than offering the prayer alone at home. According to Sa'id Akhtar Rizvi, a Twelver Shiite scholar, congregational prayer has worldly and otherworldly benefits:
Consulate-General of Indonesia, Houston

The Consulate General of the Republic of Indonesia in Houston (Indonesian: Konsulat Jendral Republik Indonesia di Houston) is Indonesia's diplomatic facility in Houston, Texas, United States.
The building is located at 10900 Richmond Avenue in the Westchase district. The facility serves the U.S. states of Arkansas, Alabama, Florida, Georgia, Louisiana, Mississippi, New Mexico, Oklahoma, Tennessee, and Texas. In addition, the Houston consulate serves Puerto Rico and the U.S. Virgin Islands. The consulate includes an exhibit of Indonesian culture.
As of 2004, Houston had the fifth largest Indonesian population in the United States; this helps sustain the consulate.
The Indonesian consulate opened on May 25, 1982 with Rachadi Iskandar as the first consul general. From its founding until March 1988, the consulate existed on the 19th floor of Three Post Oak Central, an Uptown Houston skyscraper, part of the Post Oak Central complex. In April 1988 the consulate moved to 5633 Richmond Avenue. In 1993, consul general Achmad Surjadi purchased the 44,815-square-foot (4,163.4 m) building located at 10900 Richmond Avenue.
The consulate coordinated some relief efforts for victims of the Banda Aceh tsunami generated by the 2004 Indian Ocean earthquake and, later in 2005, Hurricane Katrina. For the typhoon victims, nearly 500 boxes of clothing and other supplies were shipped to Medan and more than $50,000 U.S. dollars in cash donations was received. Fund-raising events for Hurricane Katrina victims raised $7,500.
29°43′43″N 95°34′07″W﻿ / ﻿29.7285°N 95.5686°W﻿ / 29.7285; -95.5686
মুড়ি বাচা

মুড়ি বাছা (বৈজ্ঞানিক নাম: Eutropiichthys murius) (ইংরেজি: Murius Vacha) হচ্ছে Schilbeidae পরিবারের Eutropiichthys গণের একটি স্বাদুপানির মাছ।
এই প্রজাতির মাছ বাংলাদেশ, ভারত এবং নেপালে পাওয়া যায়।
আইইউসিএন বাংলাদেশ (২০০০) এর লাল তালিকা অনুযায়ী এই প্রজাতিটি বাংলাদেশে এখনো হুমকির সম্মুখীন নয়।
কুটিলা মুড়া

কুটিলা মুড়া হচ্ছে কুমিল্লার ময়নামতি সেনানিবাস এলাকার একটি প্রত্নস্থান। ঢাকা-কুমিল্লা মহাসড়ক থেকে প্রায় দুই মাইল দক্ষিণে এবং শালবন বিহার থেকে প্রায় তিন মাইল উত্তরে এর অবস্থান। লালমাই পাহাড়ের গুরুত্বপূর্ণ প্রত্নস্থাপনাগুলোর মধ্যে কুটিলা মুড়া অন্যতম। এ স্থানের মাটি খনন করার পর এখানে তিনটি স্তুপ আবিষ্কৃত হয়। ধারণা করা হয় এই তিনটি স্তুপ, বৌদ্ধ দর্শণের ত্রি-রত্ন, বুদ্ধ, ধর্ম এবং সঙ্ঘ এর প্রতীক।
এটির অবস্থান বর্তমান কুমিল্লা ক্যান্টনমেন্ট অধিদপ্তর। দর্শনার্থীদের জন্য স্থাপনাটি সকাল ১০টা থেকে বিকাল ৫টা পর্যন্ত উন্মুক্ত থাকে।
আব্বাসীয় খলিফা মু'তাসিম বিল্লাহর (১২৮২ - ১২৫৮) সময়কার একটি অন্যতম নিদর্শন কুটিলা মুড়া। স্থাপনাটির কার্যকাল ছিল সাত শতক থেকে তের শতক পর্যন্ত।
চারকোনা ভিত্তির উপর নির্মিত হয়েছিল গোলাকার গম্বুজ। এই গম্বুজের উপর আছে হার্মিক ও চূঁড়া। কেন্দ্রীয় স্তুপার মাঝে একটি গোলাকৃতি কক্ষ আছে। এই কেন্দ্রীয় কক্ষের চারপাশে পোড়া ইটের তৈরী ছোট ছোট আটটি কক্ষ তৈরী করা হয়েছিল। ইটের তৈরী অন্য স্তুপার মাঝে একটি গর্ত আবিষ্কৃত হয়েছে যার মধ্য থেকে মাটির তৈরী সিল ও স্বর্ণমুদ্রা উদ্ধার করা হয়েছে। এছাড়াও এখানে সাত-আট শতকের দু'টি পাথরের মূর্তি, প্রচুর অদগ্ধ সীলমোহর ও নিবেদন স্তূপ পাওয়া গিয়েছে, যেগুলি শালবন বৌদ্ধ বিহার জাদুঘরে সংরক্ষণ করা হয়েছে।
রন মুডি

রন মুডি (ইংরেজি: Ron Moody, রোনাল্ড মুডনিক, ৮ জানুয়ারি ১৯২৪ - ১১ জুন ২০১৫) ছিলেন একজন ইংরেজ অভিনেতা, গায়ক, সুরকার এবং লেখক। তিনি অলিভার! (১৯৬৮) চলচ্চিত্রে এবং ১৯৮৩ সালে এর ব্রডওয়ে মঞ্চায়নে ফ্যাগিন চরিত্রে অভিনয়ের জন্য সর্বাধিক পরিচিত। অলিভার! চলচ্চিত্রে অভিনয় করে মুডি সঙ্গীতধর্মী বা হাস্যরসাত্মক চলচ্চিত্রে শ্রেষ্ঠ অভিনেতা বিভাগে গোল্ডেন গ্লোব পুরস্কার লাভ করেন ও শ্রেষ্ঠ অভিনেতা বিভাগে একাডেমি পুরস্কারের মনোনয়ন লাভ করেন এবং মঞ্চনাটকে অইভনয় করে একটি টনি পুরস্কারের মনোনয়ন লাভ করেন। তার অন্যান্য উল্লেখযোগ্য চলচ্চিত্রগুলো হল দ্য মাউস অন দ্য মুন (১৯৬৩), মেল ব্রুক্সের দ্য টুয়েলভ চেয়ারস (১৯৭০) ও ফ্লাইট অব দ্য ডাভস্‌ (১৯৭১)।
মুডি ডিজনির আনআইডেন্টিফাইড ফ্লাইং ওডবল (১৯৭৯) ও আ কিড ইন কিং আর্থার্‌স কোর্ট (১৯৯৫) চলচ্চিত্রে জাদুকর মার্লিন চরিত্রে অভিনয় করেন।
মুডি ১৯২৪ সালের ৮ই জানুয়ারি মিডলসেক্সের টটেনহামে জন্মগ্রহণ করেন। তার পিতা বার্নার্ড মুডনিক (১৮৯৬-১৯৬৪) ছিলেন একজন স্টুডিও নির্বাহী এবং তার মাতা কেট (অগুস, ১৮৯৮-১৯৮০)। তার পিতা রুশ ইহুদি এবং তার মাতা লিথুয়ানীয় ইহুদি ছিলেন। মুডি এ সম্পর্কে বলেন, "আমি ১০০% ইহুদি।" ১৯৩০ সালে তার নামের শেষাংশ আইনসিদ্ধভাবে অ্যাঞ্জেলিকধর্মী "মুডি" নামে পরিবর্তন করা হয়।
মুডি সাউথগেট কাউন্টি স্কুলে পড়াশোনা করেন। তিনি এক সাক্ষাৎকারে বলেন, তিনি স্কুলে "কৌতুকাভিনেতা" ছিলেন। পরবর্তীকালে তিনি ১৯৫০ সালে লন্ডন স্কুল অব ইকনোমিকস হতে স্নাতক সম্পন্ন করেন এবং অর্থনীতিবিদ হওয়ার প্রশিক্ষণ লাভ করেন। কিন্তু অভিসন্দর্ভ রচনাকালে তিনি একটি গীতিনাট্যধর্মী হাস্যরসাত্মক রিভিউয়ে কাজ করার পর অভিনয়ের প্রতি আকৃষ্ট হন।
অর্থনীতিবিদ হিসেবে প্রশিক্ষণ গ্রহণ করার সত্ত্বেও মুডি মঞ্চনাটকে কাজ শুরু করেন এবং পেশাদার অভিনেতা হিসেবে কর্মজীবন শুরুর সিদ্ধান্ত নেন। তিনি ১৯৫২ সালে ২৮ বছর বয়সে রিভিউধর্মী ইনটিমেসি অ্যাট এইট দিয়ে তার প্রথম পেশাদার মঞ্চনাটকে আবির্ভূত হন। মুডি লন্ডনে নিয়মিত রিভিউধর্মী কাজ করতে থাকেন এবং ১৯৫৯ সালের পূর্বে পূর্ণাঙ্গ মঞ্চনাটকে কাজ করেন নি। ১৯৫৯ সালে তিনি ওয়েস্ট এন্ডের লিওনার্ড বার্নস্টেইনের ক্যান্ডিড নাটকে বুয়েনোস আয়রেসের গভর্নরের ভূমিকায় অভিনয় করেন। নাটকটি লন্ডনে হিট তকমা পায় নি। পরের বছর তিনি চার্লস ডিকেন্সের অলিভার টুইস্ট-এর গীতিনাট্যধর্মী মঞ্চনাটক অলিভার!-এ কিশোর দুর্বৃত্ত ও পকেটমারদের দলের সর্দার ফ্যাগিন চরিত্রে অভিনয় করে তিনি প্রথম সফলতা অর্জন করেন। ওয়েস্ট এন্ডের প্রযোজনায় ও লিওনেল বার্টের নির্দেশনায় এই নাটকে তিনিই এই চরিত্রে প্রথম কাজ করেন এবং ১৯৮৪ সালে এর ব্রডওয়ে পুনরুজ্জীবিতকরণে এই চরিত্রে অভিনয় করে শ্রেষ্ঠ অভিনেতা বিভাগে টনি পুরস্কারের মনোনয়ন লাভ করেন। ১৯৬৮ সালে তিনি এই নাটকের চলচ্চিত্ররূপে অভিনয় করে শ্রেষ্ঠ সঙ্গীতধর্মী বা হাস্যরসাত্মক চলচ্চিত্র অভিনেতা বিভাগে গোল্ডেন গ্লোব পুরস্কার ও ৬ষ্ঠ মস্কো আন্তর্জাতিক চলচ্চিত্র উৎসব হতে শ্রেষ্ঠ অভিনেতার পুরস্কার লাভ করেন এবং শ্রেষ্ঠ অভিনেতা বিভাগে একাডেমি পুরস্কারের মনোনয়ন লাভ করেন।
মুডি ১৯৮৫ সালে শরীরচর্চা শিক্ষক টেরিজা ব্ল্যাকবোর্নকে বিয়ে করেন। তাদের ছয় সন্তান ছিল।
তিনি ২০১৫ সালের ১১ই জুন ৯১ বছর বয়সে লন্ডনের একটি হাসপাতালে মৃত্যুবরণ করেন।
ইটাখোলা মুড়া

ইটাখোলা মুড়া বাংলাদেশের কুমিল্লা জেলার ময়নামতি অঞ্চলে অবস্থিত একটি প্রত্নতাত্ত্বিক সৌধস্থল। এটি কুমিল্লা সদর উপজেলার হতে পশ্চিম দিকে ৮ কিমি দূরে কোটবাড়ি সড়কের ওপারে রূপবান মুড়ার উল্টোদিকে অবস্থিত। এই প্রত্নস্থান পাহাড়ের গায়ের তিনটি স্তরে বিদ্যমান। প্রাচীনকাল থেকেই এই স্থানটি ইট পোড়ানোর খনি হিসেবে ব্যবহৃত হয়ে আসছে। এজন্যই এর এরকম নামকরণ করা হয়েছে।
ইটাখোলা মুড়ায় বেশ কয়েকবার খননকাজ চালিয়ে বড় বড় কিছু বৌদ্ধস্তূপ ও এসব স্তূপ থেকে ৪২ মিটার উত্তরে সংলগ্ন একটি বৌদ্ধ মঠের সন্ধানও পাওয়া গেছে। ধারণা করা হয়, এই প্রত্নস্থানটিকে পাঁচটি সাংস্কৃতিক যুগ অতিক্রম করতে হয়েছে। পূর্ববর্তী তিন সাংস্কৃতিক কালপর্যায়ের নির্দশনগুলো পরবর্তীকালের ধ্বংসাবশেষের নিচে চাপা পড়ে রয়েছে। এজন্য সব নিদর্শনগুলো উদ্ধার করা সহজ হচ্ছেনা।
এই স্থানের মূল আকর্ষণ বিস্তীর্ণ স্তূপ কমপ্লেক্স। ১৩.১ বর্গমিটার ভিতের উপর অবস্থিত এই স্তূপটি নিরেটভাবে নির্মিত। স্তূপের পূর্ব বা সম্মুখভাগের মধ্যস্থলে একটি ক্ষুদ্র পীঠস্থান রয়েছে যার আকৃতি ২.৪ মি. এবং ২.১ মি.।
ধামরাই জগন্নাথ রথ

ধামরাই জগন্নাথ রথ বাংলাদেশের ধামরাই উপজেলায় অবস্থিত হিন্দু দেবতা জগন্নাথের প্রতি উৎসর্গিকৃত একটি রথমন্দির। প্রতি বছর রথযাত্রার দিন একটি সুবিশাল ছয়তলা রথে জগন্নাথ, বলরাম ও সুভদ্রা মূর্তি আরূঢ় করে শোভাযাত্রার আয়োজন করা হয় এখানে। রথটি হিন্দু দেবদেবীর নানা ছবিতে সজ্জিত থেকে। এই রথযাত্রাটিই বাংলাদেশ ভূখণ্ডের সর্বাধিক প্রাচীন ও দেশের বৃহত্তম রথযাত্রা। সারা দেশ থেকে পূণ্যার্থীরা এই রথযাত্রায় অংশগ্রহণ করতে আসেন।
ঊনবিংশ শতাব্দীতে জমিদারেরা বার্ষিক রথযাত্রার সময় ৬০ ফুট দীর্ঘ রথ নির্মাণ করিয়েছিলেন। ১৯৭১ সালের যুদ্ধে পাকিস্তানি বাহিনী এই রথটি পুড়িয়ে দিলে একটি নতুন রথ পরে নির্মিত হয়। প্রথম থেকেই দায়িত্বভার বহন করে আসছিল রায় মৌলিক সম্প্রদায়। বর্তমান যশোমাধব পরিচালনা কমিটির মাধ্যমে পরিচালনা করছেন ধামরাই রথযাত্রা।
রথ উৎসব, রথ মেলা এক মাস দীর্ঘ একটি মেলা, এবং এটি বাংলা পঞ্জিকার সাথে সংযুক্ত। সাধারণত আষাঢ় মাসে এটি অনুষ্ঠিত হয়। শুক্লপক্ষের দ্বিতীয়া তিথিতে প্রতিবছর রথযাত্রা অনুষ্ঠিত হয়। ৯ দিন পর উল্টো রথ। সাধারণত জুনের সময়, তবে মাঝে মাঝে এটি জুলাইতেও অনুষ্ঠিত হয়। উৎসব ধামরাইয়ের প্রধান সড়কের পাশে অনুষ্ঠিত হয়। বিভিন্ন ধরনের পণ্য বিক্রির জন্য বিভিন্ন স্টল স্থাপনের পাশাপাশি দেশবিখ্যাত সার্কাস দল, নাগরদোলা, পুতুল নাচ, চুড়ি নিয়ে হাজির হয় বেদেনীরা, মৃত্যুকূপে মোটরসাইকেল কাঠের বৃত্তের মধ্যে ঘোরানো হয়, শিশুদের জন্য কাঠের, বাঁশের, মাটির খেলনা, কুটির শিল্প, তৈজসপত্র, ফার্নিচার ও খাদ্যদ্রব্য যেমন খই, মুড়ি-মুড়কিসহ বিভিন্ন ধরনের পণ্যের পসরা বসে মেলায়।
উফরা রোগ

উফরা রোগ (ইংরেজিঃ Ufra) হলো ধানের একটি রোগ। বিভিন্ন এলাকায় একে উর্বা, ডাকপোড়া, জ্বলে যাওয়া, পুড়ে যাওয়া, লোনা লাগা ইত্যাদি নামে ডাকা হয়। এই রোগের কারণে ধানের অর্ধেক বা পুরো উৎপাদন নষ্ট হয়ে যেতে পারে।
ডাইটিলেংকাস এ্যাংগাসটাস (Ditylenchus angustus) নামক এক ধরনের কৃমির কারণে উফরা রোগ হয়।
ফসল ক্ষেতের এক স্থানে এই রোগ হলে তা ক্রমশ অন্যস্থানে ছড়িয়ে প্রে সেচের পানি, বৃষ্টিপাত, মাটি, রোগাক্রান্ত চারা, নাড়া ও খড়ের মাধ্যমে। শুরুতে উফরা রোগ জলি আমন ধানে হলেও বর্তমানে সব মৌসুমেই দেখা যায়। সেচের পানিতে ভেসে এরা এক গাছ থেকে অন্য গাছে আক্রমণ করে। আক্রান্ত জমির পরিত্যক্ত নাড়া, খড়কুটা, শীষের অংশ বা ঝরে যাওয়া ধানে এবং মাটিতে কোন খাদ্য ছাড়াই এ কৃমি কুন্ডলী পাকিয়ে ৬-৮ মাস পর্যন্ত বেঁচে থাকতে পারে।
ডাইটিলেংকাস এ্যাংগাসটাস কৃমি ধান গাছের কচি পাতা ও খোলের সংযোগস্থলে আক্রমণ করে। কৃমি গাছের রস শোষণ করায় প্রথমে পাতার গোড়ায় ছিটা-ফোটা সাদা দাগ দেখা দেয়। সাদা দাগ ক্রমে বাদামি রঙের হয় এবং পরে এ দাগ বেড়ে সম্পূর্ণ পাতাটাই শুকিয়ে ফেলে। অনেক সময় থোড় হতে ছড়া বের হতে পারে না বা বের হলেও অর্ধেক বা আংশিক বের হয়। ছড়া বের হতে না পারলে তা ভেতরে মোচড়ানো অবস্থায় থাকে। গাছ কিছুটা বেটে হয়। ধান খুব চিটা ও অপুষ্ট হয়। আক্রমণ থোড় গজানোর সময় হতে শুরু হলে সে ধানের কোনো ফলন পাওয়া যায় না।
বালাগাজীর মুড়া

বালাগাজীর মুড়া বাংলাদেশের চট্টগ্রাম বিভাগের কুমিল্লা জেলার কুমিল্লা সদর উপজেলায় অবস্থিত প্রত্নতাত্ত্বিক স্থান। এটি বাংলাদেশ প্রত্নতত্ত্ব অধিদপ্তরের তালিকাভুক্ত প্রত্নতাত্ত্বিক স্থাপনা। এখানে এখনো খননকার্য পচিচালনা করা হয় নি।
কোটবাড়ি মুড়া

কোটবাড়ি মুড়া বাংলাদেশের চট্টগ্রাম বিভাগের কুমিল্লা জেলার কুমিল্লা সদর উপজেলায় অবস্থিত প্রত্নতাত্ত্বিক স্থান। এটি বাংলাদেশ প্রত্নতত্ত্ব অধিদপ্তরের তালিকাভুক্ত প্রত্নতাত্ত্বিক স্থাপনা।
কর্নেলের মুড়া

কর্নেলের মুড়া বাংলাদেশের চট্টগ্রাম বিভাগের কুমিল্লা জেলার কুমিল্লা সদর উপজেলায় অবস্থিত প্রত্নতাত্ত্বিক স্থান। এটি বাংলাদেশ প্রত্নতত্ত্ব অধিদপ্তরের তালিকাভুক্ত প্রত্নতাত্ত্বিক স্থাপনা।এটি বাংলাদেশ প্রত্নতত্ত্ব অধিদপ্তর কর্তৃক প্রত্নতত্ত্ব হিসাবে সংরক্ষিত।
Ambemohar rice

Ambemohar is a fragrant rice variant grown in the foothills of the Western ghats region of the state of Maharashtra in India.
The word Ambemohar means mango blossom in the Marathi language, which is spoken in the state of Maharashtra where the cultivar originates. The rice has a strong aroma reminiscent of mango blossoms, and has been cultivated in the region for a long time. A century ago about 54,000 tons of the variety was produced in the Mulshi region of the Pune district.
The variety is grown in the foothills of the Western ghats region of the state of Maharashtra in India. It is a low yielding rice (1.9 ton/ha). The grains are short (5.5 mm) and wide (2.2 mm) compared to the well known basmati rice. Both varieties have similar degree of fragrance. The variety is therefore included in the class of Aromatic rice such as Basmati. The short cooked grains have a tendency to break easily and stick together.
Ambemohar is low-yielding compared to other varieties of rice, primarily because it is susceptible to diseases. The hybrid called Indrayani with ambemohar parentage was released in 1987. It was developed by Rice Research Centre near Lonavala. Indrayani has also been modified to form new varieties of rice such as Phule Maval and Phule Samrudhi.
Ambemohar rice is used to prepare a thick soup of rice and milk called ‘Bhatachi Pej’ locally, mainly for children, elderly people and patients. (Rice Kanji). The rice is also used in religious and wedding ceremonies. In Mulshi region of Pune district, it is used for making ‘Vapholya’ - A traditional food item prepared during Makar Sankranti festival. The rice has been used for making soft Idli and crispy dosa. It is also used for making puffed rice called Kurmure in the Marathi language. The bran from the rice is used for oil extraction or for Mushroom cultivation.
Mulshi Taluka sub-division of Pune district in the eastern foothills of the Sahyadri range has been granted the Geographical Indication for Ambemohar.
It is now rare to find farmers who grow Ambemohar regularly. Since the production cost is high, the retail cost in turn has to be high. So, retailers in Maharashtra, pass off lookalikes as original Ambemohar to gain higher profit margins. This has further discouraged the production of Ambemohar, since the farmers can earn more profit themselves by growing lookalikes. Jeera Sambhar rice from Andhra Pradesh and Jawaful from Madhya Pradesh are the most popular lookalikes sold by retailers.
Kora Khai

Korakhai is a traditional Odia food, mainly served as a prasad in temples. It is a common food in the state of Odisha.Pilgrims offers Korakhai as a form of prasad to lord Lingaraj. It is also a form of caramelized Lia. Khai is also known by the name of Leeaa in western Odisha.
Caramelization:
Preparation of Kora:
Newar cuisine

Newa cuisine/नेवा: नसा (also referred to as Newari cuisine) is a distinctive subset of Nepalese cuisine that has developed over centuries among the Newars of Nepal Mandala region in Nepal. Newa cuisine is the most celebrated food variety in the country and consists of over 500 dishes. It is more elaborate than most Nepalese cuisines because the Kathmandu Valley has exceptionally fertile alluvial soil and enough wealthy households to make growing produce more profitable than cultivating rice and other staples.
Food is an integral part of Newar culture. Different kinds of foods are prepared for different occasions, considering the climate and nutritional needs of the body. Newars are renowned for their sumptuous feasting. Dishes served during feasts and festivals have symbolic significance.
Newa cuisine is renowned for its extraordinary variety and is recognized as one of the oldest food cultures in South Asia. Its rich diversity reflects not only the daily consumption patterns but also adapts to seasonal changes, festivals, rituals, and regional variations.
Daily meals in Newa cuisine are commonly referred to as "Jā Neu/जा नेउ" or "Newa Thali" (also known as "Newa Jā Bhu/जा भु"). These meals typically consist of Taichin rice, lentil soup, a variety of green vegetables, assorted vegetable dishes, and meat items, all complemented by an array of pickles. The traditional meal structure is distinctly categorized: the morning meal is known as "Jyaana/ज्या:न," the afternoon meal is called "Baji/ बजी," and the evening meal is referred to as "Beli/बेली." This organized approach to meals underscores the richness and adaptability of Newa cuisine, making it both nutritious and flavorful, and showcasing the deep cultural significance embedded in each dish.
Newars cook, store and serve food and beverages in containers and utensils made of gold, silver, copper, brass, iron, clay pottery, dried rice stalks, corn leaves and leaves of certain trees sewn together with toothpicks to make plates and bowls. Food is eaten with bare hands. It is customary to wash hands before and after a meal.
Чорап

Чорап е част от облеклото и представлява тъкан или плетен артикул за носене на стъпалото. Височината му варира, но остава под коляното. Той прилепва плътно по ходилото и глезена.
Чорапите имат няколко предназначения: да предпазват крака от нараняване от обувките, да го топлят и да го пазят чист, за медицински цели, както и за цялостно удобство, а понякога и заради модни тенденции. Те се изработват от най-разнообразни материали като памук, вълна, найлон, полиестер, лен или комбинация от тях. Срещат се в най-разнообразни цветове. Чорапите биват мъжки, дамски и детски и се продават на чифтове.
ФК „Септември“ (Симитли)

Септември е български футболен отбор от град Симитли. През сезон 2022/23 участва в Югозападна Трета лига. Отборът играе домакинските си мачове на стадион „Струма“, който е с капацитет 8000 места. Екипи – като домакин: бели фланелки, бели гащета и бели чорапи. Като гост: червени фланелки на раета, червени гащета и червени чорапи на раета.
Към 1 август 2020 г.
Плетене

Плетенето е метод за изработването на текстил с помощта на прежда и игли.
Плетеният плат се състои от последователни редове примки, наречени бримки. С напредването на всеки ред, нова бримка се изтегля през съществуваща бримка. Готовите бримки се нанизват на иглата, докато други бримки се прехвърлят през тях. Този процес в крайна сметка създава плат, често използван за различни видове облекла.
Плетенето може да стане на ръка или с машина. Може да се използват и различни уреди, напр. машини за плетене на шалове, мрежи или други подложки. Определени изделия може да се плетат и с ръце (без игли или уреди).
Съществуват множество стилове и методи на ръчно плетиво. Бримките могат да бъдат със или без наметка. Броят наметки определя височината на бримката и реда.
Броят на иглите варира от една (плетене на една кука) до 6 (напр. за чорапи). За по-широки изделия се използва т.нар. обръч – игли, свързани с метална или пластмасова корда/тел, на която се нанизват бримките.
Различни видове прежди и игли се използват, за да се постигне голямо изобилие от плетива. Тези материали дават различен цвят, структура, тегло и завършеност на плетивото. Други фактори, които влияят на крайния резултат са формата, дебелина и гъвкавостта на иглата, както и типа влакна, прежда, структура и усукване.
Ръчното плетене е подобно на тъкането и везането, но не използва основа от конци.
Машинното плетене се разделя на напречно пленете (към което принадлежи ръчното плетене) и основопленете. При основопленетето се използва основа с нишки, където всяка нишка образува по една бримка на един цикъл. Структури от тези плетки се използват за бельо, завеси, еластични бански. Техните конструкции са сложни за проектиране и изискват задълбочено познаване на процесите на машините или използването на специализиран софтуер. Основният разработчик на такъв софтуер е Йордан Кьосев, германски учен от български произход.
Възнесение Господне (Шипша)

„Възнесение Господне“ (на гръцки: Ιερά Μονή Αναλήψεως) е православен женски манастир край македонския град Драма, Гърция, част от Драмската епархия на Вселенската патриаршия.
Манастирът е разположен в селото Шипша (Таксиархон) в източните склонове на планината Боздаг, северно от Драма. Основан е в 1930 година от монаха от Понт Георгий Карслидис (1901 - 1959), който е погребан в манастира и обявен по-късно за светец. През 70-те години с усилията на митрополит Дионисий Драмски е изграден и осветен нов манастир. Сестринството се занимава с ръчна изработка на икона, златна бродерия, плетене и свещолеене.
Бъндева къща

Бъндевата къща (на македонска литературна норма: Бандева куќа) е възрожденска къща в град Охрид, Северна Македония. Построена в края на XVIII век, сградата е рядък пример за запазена възрожденска архитектура в града и е обявена за значимо културно наследство на Република Македония.
Къщата е разположена във Вароша, на улица „Илинденска“ („Папарница“) № 15 (алтернативна номерация 13), северно от църквата „Света София“, на кръстовището с улица „Цар Самуил“. Била е собственост на Климе Бъндев.
Поради склона на терена, сградата има три входа на три различни нива – главен вход от улица „Илинденска“ на ниво на приземието, вход от улица „Цар Самуил“ на по-високо ниво и още един вход от „Цар Самуил“ в заграденото дворче на ниво първия етаж на сградата.
Приземието е от два дяла – северен и южен, свързани оригинално помежду си с две единични стълбища, които започват от две различни нива. Южната част съдържа входен трем с чешма, тоалетна и керал, както и дюкян на ъгъла на улиците, който не е свързан с жилищното пространство на къщата. Северният дял е частично вкопан в терена и представлява едно-единствено помещение – потон с вход от „Цар Самуил“.
На първия етаж има чардак, зимна и лятна кухня, одая и моминска одая, в която се събирали жените и са се занимавали с ръчна работа – плетене, везане и други. В зимната кухня има зидана камина и много вградени долапи, а лятната кухня е с изход към дворчето, където е и външната тоалетна.
На втория етаж има две гостни стаи и отворен чардак на изток.
Приземието е изградено от камък, а етажите са с паянтова конструкция. Покривът е дървен с турски керемиди. Подовете на приземието са от камък, а на етажите са дъсчени. Фасадата има еркер на изток, подпрян с дървени костници, експониран оджак и дървени обшивки. Сградата е боядисана в тъмна охра.
Колекция на Филипи

49.28637, 7.22141
Колекцията на Филипи представлява колекция от духовнически, религиозни и църковни шапки.
Колекцията на Филипи представлява частна колекция от шапки, събрана от предприемача Дитер Филипи, генерален директор на телекомуникационна компания със седалище в Киркел, провинция Саарланд, Германия.
Колекцията на Филипи се състои от повече от 500 шапки, ползвани от духовни лица и свещеници, принадлежащи към различни религии и духовни общности като Християнство, Ислям, Юдаизъм, Каодаизъм, Шинтоизъм, Будизъм, Сикхизъм, Автокефални църкви, Суфизъм, Анабаптизъм и други.
Също така, колекцията съдържа повече от 100 предмета и аксесоара, ползвани от духовните лица като допълнение към църковното и литургическото им облекло, при официални служби и в ежедневието. Сред тях има екземпляри като обувки на Папата, папски ръкавици, палиуми, нагръдни кръстове, епископски пръстени, папски порцеланови изделия, пояси за католически раса, кардиналски шалчета и други.
Освен по-горе изброените предмети, в колекцията са включени и 52 шнура (плетени от ламени конци, с пискюл), ползвани от католическите свещеници като верижки за нагръдни кръстове. Някои от тези експонати са продукт на трудоемкия процес на ръчна изработка, известен като „Позумент“. В Римокатолическата църква папата, кардиналите и епископите ползват тези шнурове като верижки за окачване и носене на нагръдните кръстове по време на официални церемонии и в ежедневието.
Към момента, колекцията не е изложена за разглеждане от широката публика. Възможност за разглеждане от заинтересовани лица се предоставя след предварителна уговорка по телефона. Колекцията понастоящем се съхранява в Киркел (област Заарланд, Германия).
Първоначално, шапката се ползва като допълнение към облеклото и с основно предназначение да защитава от студ, слънце и др. външни влияния. С течение на времето, шапката придобива и допълнителната функция да определя човека, който я носи: например шапката може да свидетелства за произхода, статута, професията, принадлежността на собственика си към определена общност, както и за положението му в йерархията в обществото. Освен това и не на последно място, шапките придобиват и декоративна функция.
Шапките за духовни и църковни лица са само една малка част от богатия набор от шапки, които са съществували по различно време на различни места по света, ползвани по различен повод и с определено предназначение. За тези, които са запознати детайлно с модела, вложеното значение и смисъла на употребата на определен вид шапки, е възможно да определят принадлежността и статута на лицето, в зависимост от шапката, която ползва. Като допълнение, някои видове шапки придобиват основното предназначение да служат за украса към облеклото, тъй като са изработени от скъпи, ценни и рядко срещани материали. В днешно време, защитната функция на шапката вече не се счита да е от особена важност.
Електрически заряд

Електрически заряд (или количество електричество) е физическа характеристика на материята, водеща до поява на сила, когато се намира в близост до друга електрически заредена материя. Електрическият заряд може да бъде положителен или отрицателен. Обекти с еднакъв заряд са подложени на отблъскваща ги един от друг сила, а такива с различен заряд – на привличаща. Електрическият заряд създава електромагнитно поле.
Още древногръцкият философ Талес (640 – 546 г. пр.н.е.) описва как къс от кехлибар след натриване придобива свойството да привлича леки предмети – сламки или перушинки. Терминът електричество произхожда от гръцката дума „електрон“, която означава кехлибар.
Електричният заряд е фундаментална физична величина, която характеризира вътрешно присъщо свойство на електроните, протоните и други микрочастици. Единицата за електричен заряд се нарича кулон и се означава с С. Съществуват два вида електрични заряди, които условно са наречени положителни и отрицателни. Едноименните заряди се отблъскват, а разноименните се привличат.
В началото на 20 век американските физици Миликан и Флетчър провеждат т.нар. експеримент на маслените капки и установяват, че електричният заряд има дискретен характер. По-точно – той се отдава и приема като множество малки, еднакви по количество порции, наречени елементарен заряд. Елементарният електричен заряд е
Носители на елементарен отрицателен заряд -е са електроните, а протоните – на елементарен положителен заряд +е. Зарядът на макроскопичните тела е алгебричната сума от зарядите на съдържащите се в тях протони (в атомните ядра) и електрони (в електронните обвивки на атомите). Тъй като този брой е еднакъв, при нормални условия повечето тела са електронеутрални. Експериментално е установено, че в природата съществува закон за запазване на електричния заряд, който може да се формулира така:
Пълният заряд (алгебричната сума от положителните и отрицателните заряди) в електрически изолирана система не се изменя, независимо от това какви процеси се извършват вътре в системата.
Това е основен физичен закон за запазване, който е в сила както при наелектризирането на макроскопичните тела, така и в света на микрочастиците.
Коженият чорап

Коженият чорап (на английски: Leatherstocking Tales) е поредица от пет исторически романа на американския писател Джеймс Фенимор Купър: Ловецът на елени, Последният мохикан, Следотърсача, Пионери и Прерията, издадени през периода 1823 – 1841 г.
Главан герой в поредицата е Натаниел Бъмпо, познат на европейските заселници като Кожения чорап (на английски: Leatherstocking) и Следотърсача (на английски: The Pathfinder), а на американските индианци като Ловеца (на английски: Deerslayer), Дългата карабина (на английски: La Longue Carabine) и Ястребово око (на английски: Hawkeye).
Национален отбор по футбол на Гана

Националният отбор на Гана представя Гана на международни първенства. Отборът се контролира от Ганайската футболна федерация. Член на ФИФА от 1958 г.
Отборът се представя добре на международни състезнаия. Цветовете на отбора са:основен-изцяло в бяло, а резервния-червено-жълта фланелка, червени гащета и червено-жълти чорапи.
Печелил е Купата на африканските нации 4 пъти. Класира се на световни първенства 2 пъти, където най-доброто класиране на отбора е четвъртфинал от 2010 година.
Muff (handwarmer)

A muff is a fashion accessory for outdoors usually made of a cylinder of fur or fabric with both ends open for keeping the hands warm. It was introduced to women's fashion in the 16th century and was popular with both men and women in the 17th and 18th centuries. By the early 19th century, muffs were used in Europe only by women. It is also reported that the fashion largely fell out of style in the 19th century.
It briefly returned in the mid-1940s, and in the 1960s was developed as a motorcycle accessory for attachment as rider-protection and comfort during the cooler months.
In Roman times, the place of the glove was taken by long sleeves (manicae) reaching to the hand, and in winter special sleeves of fur were worn. In Medieval Latin we find the word muffulae, defined by Du Cange as chirothecae pellitae et hibernae ("leather winter gloves"). He quotes from a cartulary of the year 817, of the issuing to monks of sheepskin coverings to be used during the winter. These may have been, as the Roman certainly were, separate coverings for each hand, although the cartulary cited also distinguishes the glove for summer from the muffulae for winter wear. The Old French moufle meant a thick glove or mitten, and from this the Dutch mof, Walloon mouffe, and thence English "muff", are probably derived.
In Elizabethan and Stuart England, the muff was sometimes called a "countenance" following a French usage. In 1579, Amias Paulet bought a fur "countenance" in Paris for Elizabeth I.
Handlebar muffs are a utility product for motorcycles and scooters to provide increased comfort in adverse weather conditions, to protect the rider from rain and wind chill. With UK commercial-availability in the early 1960s, they are still available in three variations from a UK merchandiser of motorcycle accessories, including dedicated-types for small motorscooters.
Traditionally made from waterproof faux leather and lined for insulation, more-modern, textile-based materials are also used.
When reviewing clothing and riding accessories in a 1966 feature entitled "Tough Weather Gear" for the weekly journal Motor Cycle, regular journalist John Ebbrell described the muffs as:
Writing at his website in December 2010, American motorcycle design innovator Craig Vetter claimed to have "created and developed" from 1971 what he called Hippo Hands, later sold to the public from 1973 by the Vetter organisation. These were very similar to a product that was easily available to UK motorcyclists from retail shops/mail order outlets from 1957, with the description handlebar muffs.
Wishcycling

Wishcycling is the disposal of consumer waste in a recycling bin in hopes of it being recycled, when it cannot or is unlikely to be recycled. Wishcycling occurs because people are unfamiliar with what can be recycled or they believe the item they dispose of for recycling can be made into a useful item. Recycling programs differ by jurisdiction and accept different types of items, which can lead to confusion as to what types of items are accepted.
Wishcycling is a well-intentioned but misguided activity that can significantly disrupt the recycling process. Non-recyclable items introduced into the recycling stream can contaminate the otherwise recyclable materials. This contamination not only hinders the processing of genuine recyclables but in some cases, may lead to entire batches being deemed unrecyclable and subsequently sent to landfills. Nearly one-fifth of all recyclables are contaminated by wishcycling.
This deterioration in the quality of recyclables undermines the efficiency and effectiveness of recycling efforts. The presence of non-recyclable items in the recycling stream imposes additional burdens on recycling facilities. Workers must expend extra time and effort to sort these items out, adding complexity to the recycling process. This added workload leads to increased operational costs, affecting the overall economic viability of recycling programs. Certain non-recyclable materials, such as plastic bags, hoses, or other items not designed for the recycling process, can cause damage to recycling machinery. This damage can result in costly repairs and downtime for recycling facilities, further exacerbating the challenges faced in the recycling process.
Commonly wishcycled objects include plastic bags, bubble wrap, Christmas trees, wrapping paper, gift bags, pizza boxes, clementine boxes, clothing, bedsheets, ink cartridges, soiled paper products, and styrofoam.
Socks (cat)

Socks (c. 1989 – February 20, 2009) was the pet cat of the Clinton family, the first family of the United States from 1993 to 2001. An adopted stray, he was the pet of the Clintons during the early years of the administration, and his likeness hosted the children's version of the White House website, alongside the Clintons' dog, Buddy. After President Clinton left office, Socks resided with former Clinton secretary Betty Currie and her husband, owing to continuing conflicts with Buddy.
Socks was likely born in early 1989, based on a veterinarian's estimate that he would have turned 20 in early 2009. He was originally a stray and was adopted by the Clintons in 1991 after he jumped into the arms of Chelsea Clinton as she was leaving the house of her piano teacher in Little Rock, Arkansas, where he was playing with his sibling, Midnight, who was later adopted by another family. His name was inspired by his white paws, which resembled those of the title character of the Beverly Cleary novel Socks.
When Bill Clinton became president, Socks moved with the family from the governor's mansion to the White House and became the principal pet of the First Family in Clinton's first term. He was often taken to schools and hospitals. During the Clinton administration, children visiting the White House website would be guided by a cartoon version of Socks.
Bill Clinton said, "I did better with the Palestinians and the Israelis than I've done with Socks and Buddy." When the Clintons left the White House in 2001, Buddy was taken to their new home, but left Socks under the care of Bill Clinton's secretary, Betty Currie. Buddy would die within a year, being hit by a car in 2002.
By June 2008, Socks was still living with Currie and her husband in Hollywood, Maryland, about 60 miles from Washington, but had a thyroid condition, hair and weight loss, and kidney problems.
In December 2008, Socks was reported to be in failing health, apparently suffering from cancer. Socks was euthanized on February 20, 2009, in Hollywood, Maryland, after suffering cancer of the jaw. Time had an obituary of Socks in its milestones section.
Indiana Representative Dan Burton, then the chairman of the House Oversight Committee, once publicly questioned the use of White House staff, postage, and stationery to answer mail addressed to the cat.
Friendship Park (Lima)

María Graña Ottone Friendship Park (Spanish: Parque de la Amistad María Graña Ottone) is a public park located at the intersection of Alfredo Benavides and Caminos del Inca avenues, in Santiago de Surco, Lima, Peru. It features a monumental arch based on the one that once stood at Arequipa Avenue, in Lima District.
It is located at the intersection of Alfredo Benavides and Caminos del Inca avenues. It was inaugurated in a 2001 ceremony with the presence of the King and Queen of Spain, during the administration of Mayor Carlos Dargent [es], so that a new Moorish Arch could be installed in memory of the one that was originally on Arequipa Avenue.
It is the only park in Lima with Moorish decorations, which added an aesthetic style inspired by the Mosque-Cathedral of Córdoba, access to the park is free, the only thing that is charged is the climb to the arch. In its surroundings is the Augusto B. Leguía Cultural Centre, and within it the Casa de La Respuesta Museum, both dedicated to the memory of those who fell in the War of the Pacific.
The park also has among its objects of historical interest, two old locomotives from 1926 that remain in operation. The park area includes a small lagoon, swimming pools, gardens and a food court with local dishes.
The Augusto B. Leguía Cultural Centre (Spanish: Centro Cultural Augusto B. Leguía) is an auditorium and cultural centre located in the park. Inaugurated on December 9, 2020, it features a bust of Augusto B. Leguía, after which it is named.
The Museo Casa de La Respuesta (English: Museum of the "House of the Response") is the museum that is part of the aforementioned cultural centre. It is themed around Juan Lepiani's La respuesta, a painting that depicts Francisco Bolognesi's interview with Juan de la Cruz Salvo, who requested the Peruvian garrison's surrender after the defeat at Tacna during the War of the Pacific. It features wax figures by artist Walter Huamán of the characters portrayed in the painting.
12°07′54″S 76°58′54″W﻿ / ﻿12.13167°S 76.98167°W﻿ / -12.13167; -76.98167
Panyitaaan harato bando Gareja Ortodoks Rusia 1922

Panyitaan parhiasan dari gareja-gareja di Rusia pado tahun 1922 dilakuan dek pamarentah Bolshevik untuak mamarangi wabah kalaparan pado tahun 1921–1922 di Rusia.
Panyitaan iko manimbulkan parlawanan dek masuaknyo barang-barang nan diparuntuakan khusus untuak kaparaluan liturgi. Salain itu babarapo pandeta ikuik sato mangorganisasi parlawanan tarhadap panyitaan pariasan gareja.
Pamarentah Soviet mangaluaran Dekret Pamisahan Gareja dari Nagara Bagian jo Sakolah dari Gareja pado 5 Februari 1918. Isinyo manyaikan bahasonyo sadoalah properti nan ada pado Gareja Ortodoks Rusia jo organisasi kaagamoan lainnyo akan disita untuak nagara kacuali bangunan jo bando nan digunoan sacaro khusus untuak kaparaluan liturgi. Bangunan jo bando nan tamasuak dalam liturgi tersebut masih dapek digunoan malalui katatapan khusus dari pamarentah lokal atau pusek.
Kaputusan iko mambuek babagai pihak indak pueh sahinggo mangakibaikan sakalompok urang mancubo malakuan parlawanan katiko babarapo pawakilan nagara akan mandaftaran properti gareja jo biaro. Parlawanan tasabuik babuntuik jo sabuah pasidangan.
Tanggal 23 Februari 1922, Komite Eksekutif Pusat Seluruh Rusia mangeluaaan dekrit "Tantang Panyitaan Parhiasan Gareja" nan mamarentahan agar pamarentah satampek maambiak sado bando bahargo nan ada di gareja-gareja untuak kudian dikiriman ka Central Fund for the Relief of the Starving.
Saurang pandeto nan banamo Patriark Tikhon ikuik sato maalangi kagiatan panyitaan tersebut. Ia mangeluarkan seruan pado 28 Februari 1922 Inyo mangaluaan parnyataan nan isinyo antara lain adaloh malarang panyitaan bando-bando suci jo manyabuik tindakan iko sabagai pancurian bando-bandosuci. Untuak mampakuek pandapeknyo, Patriark marujuak pado 73 kanon para rasul sarato 10 kanon Dewan Protodeutera.
Akibaik dari pasannyo tersebut mako tajadi kisruah antaro parwakilan pamarentah jo umat Kristiani. Kisruah basanjato paliang tanamo tajadi di Shuya. Di sinan sakalompok urang jo basanjatoan kayu bausaho manalangi parwakilan pamarentah nan ka marabuik parhiasan gareja. Akibaik dari paristiwa tersebut, Patriark Tikhon jo pangikuiknyo disidang.
Panyitaan harato gareja Gareja Ortodoks Rusia salasai pado 26 Mei 1922.
The New York Times malaporan bahasonyo sabanyak salapan imam, duo urang awam jo ciek padusi dijatuhi hukuman mati di Moskow pado 8 Mei 1922 akibaik manolak panyitaan tersebut.