Jageshwar

Jageshwar is a Hindu pilgrimage town near Almora in Almora district of the Himalayan Indian state of Uttarakhand. It is one of the Dhams (pilgrimage region) in the Shaivism tradition. The site is protected under Indian laws, and managed by the Archaeological Survey of India (ASI). It includes Dandeshwar Temple, Chandi-ka-Temple, Jageshwar Temple, Kuber Temple, Mritunjaya Temple, Nanda Devi or Nau Durga, Nava-grah temple, a Pyramidal shrine, and Surya Temple. The site celebrates the Jageshwar Monsoon Festival during the Hindu calendar month of Shravan (overlaps with July–August) and the annual Maha Shivratri Mela (Shivratri festival), which takes place in early spring.
Jageshwar Temples, also referred to as Jageswar Temples or Jageshwar Valley Temples, are a group of 125 ancient Hindu temples dated between 7th and 14th century, The valley has a number of temple clusters such as the Dandeshwar and Jageshwar sites. Some locations have attracted construction of new temples through the 20th-century. Together these clusters over the valley consist of over 200 structural temples built from cut stone. Many are small, while a few are substantial. They predominantly illustrate North Indian Nagara style of architecture with a few exceptions that show South and Central Indian style designs, many are dedicated to god Shiva, while others in immediate vicinity are dedicated to god Vishnu, Shakti goddesses and Surya traditions of Hinduism.
There are other Hindu temples in the Himalayan region that are called Jageshwar Temple such as one in Dalash, Himachal Pradesh.
Jageshwar is located 36 kilometres (22 mi) northeast of Almora, in the Kumaun region. The temples site is on the south of the road, across which is an eponymous village at an altitude of 1,870 m, in the Jataganga river valley near a Deodar forest (Cedrus deodara). The temple clusters begin starting from satellite road branching off east from the Artola village on the Almora–Pithoragarh highway, at the confluence (sangam) of two streams Nandini and Surabhi after they flow down the hills in the narrow valley. The site is about 3.5 kilometres (2.2 mi) long along the Jataganga rivulet, is a narrow forested valley of oaks, deodara, rhododendrons and pines. Around the valley is human habitation which provide services to the pilgrims and travelers visiting these temples or passing through to other sacred sites in the Uttarkhand region. The resident villages are Mokshadham, Dandeshwar, Jageshwar and Koteshwar.
Jageshwar is about 100 kilometres (62 mi) southeast of the historic Baijnath Temple and about 100 kilometres (62 mi) northeast from the resort town of Nainital. It is mentioned in Hindu texts dated prior to the 10th-century as a tirtha (pilgrimage) site.
The nearest rail head is Kathgodam 125 km. Jageshwar has direct road links with Almora (35 km), Haldwani (131 km.), Pithoragarh (88 km) and Kathgodam. State transport, and private jeeps and taxis ply from these place for Jageshwar regularly.
The origins of the Jageshwar temples site are unclear. Its remote location has limited its studies and scholarly attention. The site shows evidence of different architectural styles and building periods for both temples and stone steles, which range from the 7th to the 12th century, and then in the modern times. Estimates for the same temple or stele varies widely, sometimes 1,400 years. According to the ASI, some belong to the post-Gupta or the second half of 1st millennium while others belong to the 2nd millennium. Some colonial-era guesses attribute them to the Katyuri or Chand hill dynasties but there is no textual or epigraphical evidence to support or refute these proposals. Another prevailing theory is that Adi Shankara built some of these temples, but once again there is no textual or epigraphical evidence to support this claim, however it now proved that these temples including the Lakulisha temple were patronized and maintained by Pashupata Shaivism ascetics. This is proved by the fact that the architectural features and style of some of these Hindu temples is from early 7th century, which is about 50 to 100 years before Adi Shankara lived (c. 788-820 CE).
The lack of systematic studies of Indian temples and ruins in many parts of the remote Himalayan regions limits what can be said about the chronological sequence of monuments in the Jageshwar valley. According to Chanchani, it is likely that the valley had reached a prominent position in Indian architecture by the 10th century, with the earliest monuments from the 7th-century.
The valley has two major clusters of Hindu temples and a number of roadside shrines. Of these some 151 temples have been numbered by ASI as protected pre-12th century monuments. The two largest groups are locally called as the Dandeshwar group temples (Dandeshwar samuh mandir, 15 temples) and the Jageshwar group temples (Jageshwar samuh mandir, 124 temples). Of these, temple number 37, 76 and 146 are the largest, all dated to the late centuries of the 1st millennium. In the historic text, Jageshwar is also referred to as Yageshvara.
Jageshwar was once the centre of Lakulish Shaivism, likely by monks and migrants who left the plains of the Indian subcontinent from places such as Gujarat and settled in the high mountains. The temple site, over time, was positioned as and grew as sacred geography in the form of northern (Uttara) Kashi (Varanasi).
The Jageshwar group of temples are similar to some large historic cluster of Hindu temples found on the Indian subcontinent. For example, a similar cluster is seen near Bhubhaneswar, Odisha at the Lingaraja group of temples. Another large group of stone temples is illustrated at the Batesvar complex in Chambal valley of Madhya Pradesh. Almost all the small and large temples in the Jageshwar valley, states Chanchani, have a "simple square plan sanctums bounded by plain walls and tiered superstructures".
The temples are atypical than other Hindu temples build after the 6th-century. The Jageshwar temples have a design that deliberately does not anticipate their use as house of worship. The sanctum space in most temples is generally too small (~ 3 square feet) that a priest cannot sit inside, leave alone move around to complete a ritual. Further, most of the lingas do not provide for a drain from abhisheka, a feature that Hindu temples from Gupta and post-Gupta period include. There is no record of their being used for worship, nor traces at the site that would suggest unrecorded use. According to Chanchani, most of these temples may have been memorials to Hindu monks or saints, or part of dedication or grant to the monasteries.
The site is additionally notable for rock steles featuring Hindu theological themes. Included in these are all four major traditions of Hinduism: Shaivism, Vaishnavism, Shaktism and Sauraism. Example steles include those of Ksemankari, Narayana, Revanta and Surya. Other significant reliefs include those of dancing Ganesha, seated and smiling Uma-Parvati and Saptamatrikas.
Some significant monuments in the Jageshwar valley include:
This place is 200 m from Artola village from where temples of Jageshwar starts. From this place Vinayak Kshetra or sacred area begins. This place lies between Jhanker Saim temple, Vrudhh Jageshwar and Koteshwar temples.
This temple is situated Seven km north to Jageshwar. This temple is situated at the top of the hill and comes after an uphill trek. It is contemporary to Jageshwar group of temples. This temple is located at higher altitude
It is the temple of Goddess Devi. The temple enshrines the full murti of Goddesses. This temple is situated in the Jageshwar main premises.
Over 25 inscriptions of different periods are inscribed on the walls and pillars of the Jageshwar temples. Most of these belong to the period between the 7th century AD to 10th century AD. The dialect of inscriptions is Sanskrit and Brahmi. These are studied by D.C. Sarkar in Epigraphica Indica.
The Jageshwar temple site attracts a few hundred pilgrims and visitors every day. It remains a part of the Hindu sacred geography, particularly for the central Himalayan region. Many complete a part of the post-cremation last rites after the death of a loved one at the Jageshwar temple site. The temples are particularly popular in the late monsoon season. In other months, pilgrims typically combine their pilgrimage to Jageshwar Temples with those at Lake Mansarovar or Badrinath and Kedarnath, or other places in the Himalayas such as Gangotri. The site remains popular with Hindu monks and they continue to protect the site's sacrality.
The Archaeological Museum run by Archaeological Survey of India (ASI), houses more than 150 sculptures found in the Jageshwar valley. These date from 9th to 13th century AD. The display includes a statue of Uma-Maheshwar, Surya, Navagraha, panels narrating the legend of Vishapaharanamurti (Shiva drinking poison), Kevalamurti, and four armed Chamunda Devi.