davidanugraha/M4-RAG huggingface dataset:
Stuart Welcome Arch

The Stuart Welcome Arch (also known as the 1926 Welcome Arch or Rio-Jensen Beach Arch) is an historic arch-shaped gateway that straddles County Road 707 between 2369 and 2390 Northeast Dixie Highway in Jensen Beach, Florida. It was built in 1926 to mark what were then the town lines of incorporated Jensen and Stuart and to herald Stuart as a "Gateway to the Gulf of Mexico."
The Town of Stuart was incorporated in 1914 and charted as the Seat of the newly-created Martin County in 1927, where the "town" was changed to "city." During this period, Stuart's limits extended to the southern portion of CR 707. One year later, the Town of Jensen incorporated and covered all the area just north of the Arch.
The Arch was constructed during the Florida land boom and celebrated the opening of the Okeechobee Waterway (then called the Stuart-Ft. Myers cross-State channel), which was heralded at the time as an efficient way to get across the state.
During the Great Depression, the Town of Jensen went bankrupt and was dissolved by the State of Florida. In 1933, the State of Florida forced Stuart to retrocede most of its area north of the St. Lucie River, including the area surrounding the Arch. According to its modern dedication, during the Depression, the Arch was a frequent target of theft.
With both surrounding municipalities having disappeared from its surroundings, the Arch became located entirely within the unincorporated area of Martin County.
From the 1940s to the 1990s, various changes and modifications were made to the Welcome Arch. In 1949, hurricane winds blew down the primary crossbeam, which was re-installed in 1954 with an additional hanging structure. It was painted red, white, and blue in 1976, after which a car crash required reconstructing the east tower, which began in 1977. Later, the Arch was painted hot pink in 1994. In 1998, the replacement crossbeam was again struck by a garbage truck and the replacement signage included language: “Welcome to Rio” on the northern face and “Welcome to Jensen Beach" on the southern face.
As part of community redevelopment efforts occurring in nearby Rio, restoration efforts restarted on the Arch in the early 2000s. County goals involved achieving historical registration, which required substantial effort restoring the original character, design, and signage of the Arch. This included removing "Rio" and "Jensen Beach" in favor of the original "Stuart" and "Jensen," despite the fact the City of Stuart no longer abutted the Arch and the Town of Jensen had been dissolved decades prior.
On September 15, 2004, it was added to the U.S. National Register of Historic Places.
जीव गोस्वामी

श्री जीव गोस्वामी (१५१३-१५९८), वृंदावन में चैतन्य महाप्रभु द्वारा भेजे गए छः षण्गोस्वामी में से एक थे। उनकी गणना गौड़ीय सम्प्रदाय के सबसे महान दार्शनिकों एवं सन्तों में होती है। उन्होने भक्ति योग, वैष्णव वेदान्त आदि पर अनेकों ग्रंथों की रचना की। वे दो महान सन्तों रूप गोस्वामी एवं सनातन गोस्वामी के भतीजे थे।
इनका जन्म श्री वल्लभ अनुपम के यहां १५३३ ई० (तद.१४५५ शक. भाद्रपद शुक्ल द्वादशी को हुआ था। श्री सनातन गोस्वामी, श्री रूप गोस्वामी तथा श्री वल्लभ, ये तीनों भाई नवाब हुसैन शाह के दरबार में उच्च पदासीन थे। इन तीनों में से एक के ही संतान थी, श्री जीव गोस्वामी। बादशाह की सेवाओं के बदले इन लोगों को अच्छा भुगतान होता था, जिसके कारण इनका जीवन अत्यंत सुखमय था। और इनके एकमात्र पुत्र के लिए किसी वस्तु की कमी न थी। श्री जीव के चेहरे पर सुवर्ण आभा थी, इनकी आंखें कमल के समान थीं, व इनके अंग-प्रत्यंग में चमक निकलती थी।
श्री गौर सुदर्शन के रामकेली आने पर श्री जीव को उनके दर्शन हुए, जबकि तब जीव एक छोटे बालक ही थे। तब महाप्रभु ने इनके बारे में भविष्यवाणी की कि यह बालक भविष्य में गौड़ीय संप्रदाय का प्रचारक व गुरु बनेगा। बाद में इनके पिता व चाचाओं ने महाप्रभु के सेवार्थ इनको परिवार में छोड़कर प्रस्थान किया।
इन्हें जब भी उनकी या गौरांग के चरणों की स्मृति होती थी, ये मूर्छित हो जाते थे। बाद में लोगों के सुझाव पर ये नवद्वीप में मायापुर पहुंचे व श्रीनिवास पंडित के यहां, नित्यानंद प्रभु से भेंट की। फिर वे दोनों शची माता से भी मिले। फिर नित्य जी के आदेशानुसार इन्होंने काशी को प्रस्थान किया। वहां श्री रूप गोस्वामी ने इन्हें श्रीमद्भाग्वत का पाठ कराया। और अन्ततः ये वृंदावन पहुंचे। वहां इन्होंने एक मंदिर भी बनवाया।
१५४० शक शुक्ल तृतीया को ८५ वर्ष की आयु में इन्होंने देह त्यागी।
राधा वल्लभ मंदिर

राधावल्लभ मन्दिर, वृन्दावन में स्थित श्री राधावल्ल्भलाल का प्राचीन मन्दिर है। यह मन्दिर श्री हरिवंश महाप्रभु ने स्थापित किया था।
वृंदावन के मंदिरों में से एक मात्र श्री राधा वल्लभ मंदिर में नित्य रात्रि को अति सुंदर मधुर समाज गान की परंपरा शुरू से ही चल रही है। सवा चार सौ वर्ष पहले निर्मित मूल मंदिर को मुगल बादशाह औरंगजेबके शासनकाल में क्षतिग्रस्त कर दिया गया था। तब श्री राधा वल्लभ जी के श्रीविग्रहको सुरक्षा के लिए राजस्थान से भरतपुरजिले के कामांमें ले जाकर वहां के मंदिर में स्थापित किया गया और पूरे 123वर्ष वहां रहने के बाद उन्हें फिर से यहां लाया गया।
इधर वृंदावन के क्षतिग्रस्त मंदिर के स्थान पर अन्य नए मंदिर का निर्माण किया गया। निर्माण कार्य सं. 1881/सन्1824/में पूरा हुआ। इस मंदिर में गोस्वामी श्रीहितहरिवंश जी के उपास्थ श्री राधावल्लभ जी सेवित हैं जो उन्हें चरथवाल कस्बे के एक ब्राह्मणसे प्राप्त हुए थे। मंदिर के आचार्य श्रीहितमोहित मराल गोस्वामी/युवराज/के अनुसार मुगल बादशाह अकबर ने वृंदावन के सात प्राचीन मंदिरों को उनके महत्व के अनुरूप 180बीघा जमीन आवंटित की थी जिसमें से 120बीघा अकेले राधा वल्लभ मंदिर को मिली थी। यह मंदिर श्री राधा वल्लभ संप्रदायी वैष्णवों का मुख्य श्रद्धा केन्द्र है। यहां की भोग राग, सेवा-पूजा श्री हरिवंश गोस्वामी जी के वंशज करते हैं।
उत्तर प्रदेश पर्यटन विभाग ने इस मंदिर के बाहर लगाए गए प्रस्तर पट्ट में इसके बारे में निम्नलिखित जानकारी लिखी है। श्री हित हरिवंश गोस्वामी जी के सेव्य श्री राधा वल्लभ लाल के गोस्वामियोंद्वारा इस मंदिर का निर्माण सन् 1584में देवबंद निवासी श्री सुंदर दास खजांची द्वारा करवाया गया था। इनको आज्ञा दी श्री हित व्रजचन्दमहाप्रभु ने। यह वृंदावन का प्राचीन एवं अति प्रसिद्ध मंदिर है। श्री राधा वल्लभ जी अन्यत्र जाने तक इसमें विराजमान रहे। पुन:वृंदावन लौटने पर वे नए मंदिर में सन 1842से प्रतिष्ठित हुए। इसमें श्री हित हरिवंश जी के चित्रपट की सेवा है।
निधिवन

सन्दर्भ त्रुटि: <ref> का गलत प्रयोग; बिना नाम के संदर्भों में जानकारी देना आवश्यक है।
श्री निधिवनराज,निज वृंदावन मे यमुना जी के समीप एक बहुत ही रमणीक कुंज है। यहाँ अद्भुत आनंद की अनुभूति होती है। निधिवन ही वास्तविक नित्य वृंदावन है।। यहाँ विशाल तुलसी के वृक्ष है,बिना जल स्रोत ऐवं जड़ के यह बृक्ष मानों ऐक दूसरे का हाथ पकड़ नृत्य कर रहे हो कहा यह भी जाता है कि कृ्ष्ण की सखियां ही तुलसी बृक्ष है इतना विशाल तुलसी वन अन्यत्र कहीं भी नहीं है(सामान्य झाडी नही)। यहाँ लगभग 1500 ई.मे स्वामी श्री हरिदास जी (1480-1575 ई) का आगमन हुआ था, जिनका प्रकाट्य वृंदावन के निकट राजपुर मे अपने ननिहाल मे हुआ था।इनके पिता श्री आशुधीर थे। स्वामी जी अपने स्वरूपगत दिव्यता तथा अगाध प्रेम से अपने " स्वामी श्यामा-कुंज बिहारी" की नित्य लीला का रसास्वादन किया करते थे। उनके भजन का प्रताप आज भी निधिवन की उज्ज्वलतम मधुरता के रूप मे परिलक्षित हो रहा है।स्वामीजी ने नित्य विहार को प्रकाशित किया। "सहज जोरी प्रकट भई","रूचि के प्रकाश परस्पर विहरन लागे", उनके पहले दो पद है। उनके आत्मस्वरूप स्वामी "श्यामा-कुंजविहारी" सहज जोरी है, जो शाश्वत है,और अपनी रूचि के वश विहार मे रत है। श्री हरिदास जी समाधि अवस्था में सदा इन्ही का दर्शन करते रहते थे। वे एकतानता से अपार रस समुद्र को अपने ह्रदय मे रमाये रहते थे।कभी रसावेश मे मधुर वाणी से जो गाते थे,वह उनके परम शिष्य श्री विट्ठल विपुल कंठस्थ कर लेते थे। यही पद संग्रह केलिमाल कहलाता है, जिसमे निधिवन की सहज माधुरी पल्लवित हुई है। निधिवन मे ही वह लीला प्रवेश कर गये।उनकी बैठक ही निधिवन राज मे उनकी समाधि कहलाती है। दोनो पार्श्व मे स्वामी जी के शिष्य विठ्ठल विपुल जी एवम प्रशिष्य विहारिनदास जी की समाधि है। निधिवन के उन स्थानों पर जहाँ वृक्ष नही थे, वहाँ कुछ नवीन मंदिर बन गये है।अन्यथा निधिवन का स्वरूप प्राचीन है।निधिवन का परकोटा भी पहले पहल 1610 ई. के लगभग बन चुका था। यही विठ्ठल विपुल जी के निमित्त स्वामी जी ने बाँके बिहारी जी का स्वरूप उद्घाटित किया था। विहारी जी का प्राकट्य स्थल घेरा(परिक्रमा) मे है। स्वामी जी वृंदावन मे आने वाले सर्वप्रथम महापुरुष थे। स्वामी जी ने ही वृंदावन-श्री को स्थापित किया । बादशाह अकबर स्वामीजी के शिष्य तानसेन के साथ उनके दर्शनार्थ आया था(लगभग ई.1573)। आधुनिक युग मे भी निधिवन मे ही पूर्ण जीवंतता है। जो न केवल आध्यात्मिकता की उच्चतम गहराई को संजोए हुए है,साथ ही आधुनिक प्रौद्योगिक मनुष्य तक को भगवदानुभूति से आप्लावित करती है।कुछ भक्तो का आग्रह है कि यहाँ रात्रि मे रास होता है। स्वामी जी की रसरीति मे बृज लीला का कोई स्थान नही है, उनके "जुगल किशोर"ही यहाँ के आराध्य है,जिनके सानिध्य का दिक्-काल से परे प्रतिक्षण एकरस आस्वादन मिलता है। इस स्वानुभूति के लिये स्वंय निधिवन की महिमा अक्षुण्ण है अतः श्रीनिधिवनराज,वृंदावन-रस का सार-सर्वस्व है।
ऐमारैंथ (रंग)

ऐमारैंथ एक रंग है।
इस रंग को रैडिकल रैड या ब्राइट एमारैंथ गुलाबी कहते हैं।
Web page showing the various colors of amaranth flowers (sources of the colors shown above, except deep purple amaranth)--next to pink amaranth flower, click to go to other colors of amaranth flowers: cerise amaranth flowers (mislabeled carmine), pale pink amaranth flowers (called Italian pink), magenta amaranth flowers (mislabeled purple), and amaranth red amaranth flowers.]
Picture of purple amaranth flower
बैंगनी (रंग)

बैंगनी रंग एक सब्जी़ बैंगन के नाम पर रखा हुआ नाम है। अँग्रेजी़ में इसे वॉय्लेट कहते हैं, जो कि इसी नाम के फूल के नाम पर रखा है। इसकी तरंग दैर्घ्य 380–420 nm होती है, जिसके बाद इंडिगो रंग होता है। यह प्रत्यक्ष वर्णचक्र के ऊपरी छोर पर स्थित होता है। यह प्रत्यक्ष स्पॅक्ट्रम के नीला एवं हरा रंग के बीच में, लगभग 380-450 nm के तरंग दैर्घ्य में मिलता है। Subtractive color में यह प्राथमिक रंग माना जाता है।
=== नील-जामुनी
बैंगनी रंग एक सब्जी़ बैंगन के नाम पर रखा हुआ नाम है। अँग्रेजी़ में इसे वॉय्लेट कहते हैं, जो कि इसी नाम के फूल के नाम पर रखा है। इसकी तरंग दैर्घ्य 380–420 nm होती है, जिसके बाद इंडिगो रंग होता है। यह प्रत्यक्ष वर्णचक्र के ऊपरी छोर पर स्थित होता है। यह प्रत्यक्ष स्पॅक्ट्रम के नीला एवं हरा रंग के बीच में, लगभग 380-450 nm के तरंग दैर्घ्य में मिलता है। Subtractive color में यह प्राथमिक रंग माना जाता है।
=== नील-जामुनी
साँचा चक्र मिला: साँचा:मॉव
सेराइज़ रंग पर्पल के पास का रंग है।
. However, it was used at least as early as 1846 in a book of crochet patterns.
ऐमारैंथ एक रंग है।
इस रंग को रैडिकल रैड या ब्राइट एमारैंथ गुलाबी कहते हैं।
यह एक रंग का नाम है, जो कि इसी नाम के फूल के रंग के ऊपर दिया गया है।
इस वर्ण को अँग्रेजी़ में पर्शियन ब्लू कहते हैं, जिसे कि प्रशियन ब्लू से नहीं कन्फ्यूज़ करना चाहिये।
ऑर्किड रंग एक हलका पर्पल रंग है।
भटकटैया एक हलका पर्पल जैसा रंग है, जो कि इसी नाम के पौधे के फूल से लिया गया है। यह विस्टेरिया रंग के निकटवर्ती है।
सेराइज़ रंग पर्पल के पास का रंग है।
. However, it was used at least as early as 1846 in a book of crochet patterns.
ऐमारैंथ एक रंग है।
इस रंग को रैडिकल रैड या ब्राइट एमारैंथ गुलाबी कहते हैं।
यह एक रंग का नाम है, जो कि इसी नाम के फूल के रंग के ऊपर दिया गया है।
इस वर्ण को अँग्रेजी़ में पर्शियन ब्लू कहते हैं, जिसे कि प्रशियन ब्लू से नहीं कन्फ्यूज़ करना चाहिये।
ऑर्किड रंग एक हलका पर्पल रंग है।
भटकटैया एक हलका पर्पल जैसा रंग है, जो कि इसी नाम के पौधे के फूल से लिया गया है। यह विस्टेरिया रंग के निकटवर्ती है।
पर्पल डॉट कॉम

पर्पल डॉट कॉम (Purple.com), जिसे "पर्पल" के नाम से भी जाना जाता है, 1994 में बनाई गई एक एकल-पृष्ठ वेबसाइट थी। इसमें कोई लिंक या टेक्स्ट नहीं था और इसकी एकमात्र सामग्री बैंगनी पृष्ठभूमि थी।
साइट में पर्पल.कॉम/जेफ़ और जेफ़.पर्पल.कॉम पर मालिक जेफ़ अब्राहमसन के लिंक भी शामिल हैं; उसका कुत्ता, मिशा, पर्पल.कॉम/मिशा पर, जिसमें मिशा के खो जाने और मिल जाने पर जेफ से संपर्क करने के निर्देश शामिल थे; और फिलाडेल्फिया, पेंसिल्वेनिया में उनका किराये की संपत्ति का व्यवसाय, जहां उनके पास किराए के लिए कई संपत्तियां थीं। इन वर्षों में, अब्राहमसन ने इस साइट का उपयोग वाणिज्यिक और व्यक्तिगत दोनों तरह के विभिन्न उद्देश्यों के लिए किया। यह ध्यान देने योग्य है कि यह साइट सबसे पुरानी ज्ञात एकल-सेवा साइट है। हालाँकि, नवंबर 2017 से, Purple.com अब सादे बैंगनी पृष्ठभूमि की अपनी पुरानी सामग्री प्रदर्शित नहीं करता है; अब यह पर्पल नामक गद्दा कंपनी के लिए डोमेन के रूप में कार्य करता है।
साइट की सबसे उल्लेखनीय विशेषता बैंगनी रंग की पृष्ठभूमि वाला मुख्य पृष्ठ था। साइट ने बाद में उपपृष्ठ जोड़े, जिनमें FAQ, दुर्व्यवहार और स्पैम के बारे में एक अधिसूचना, साइट को लिंक करने के बारे में दिशानिर्देश, और उपलब्धता पर दिशानिर्देश शामिल हैं।
इसके निर्माता, सॉफ्टवेयर इंजीनियर जेफ अब्राहमसन के अनुसार, यह साइट उस समय की कई अन्य एकल-सेवा साइटों की तरह, प्रारंभिक इंटरनेट तक पहुंचने और नेविगेट करने की चुनौतियों से पैदा हुई थी। 1994 से 2017 तक, जब अब्राहमसन ने साइट बेची, तो उन्होंने इसका उपयोग व्यक्तिगत, व्यावसायिक और नवीन उपयोगों सहित विभिन्न उद्देश्यों के लिए किया।
वेबसाइट 31 अगस्त 1994 को लॉन्च की गई थी। इसके लॉन्च से लेकर 2006 के अंत तक, पृष्ठभूमि का रंग #DD00FF था, जिसके कारण कई शिकायतें आईं कि यह वास्तव में बैंगनी नहीं था। सिफारिशों के आधार पर 6 नवंबर 2006 को इसे #7D26CD में बदल दिया गया।
नवंबर 2017 में, डोमेन नाम पर्पल, इंक. को लगभग $900,000 में बेचा गया था। जून 2020 तक, अब्राहमसन ने स्मारक के रूप में एक साधारण वेबसाइट ISoldPurple.com की मेजबानी की है।
कुछ वेबसाइटें अन्य साइटों की पैरोडी के रूप में बनाई गई हैं। सबसे प्रसिद्ध में से दो, दोनों 2007 में बनाए गए थे, कभी-कभी sometimesRedSometimesBlue.com, जिसमें यादृच्छिक रूप से या तो लाल या नीला पृष्ठभूमि होती है और LetsTurnThisFuckingWebsiteYellow.com, चार्ल्स ब्रोस्कोस्की द्वारा बनाई गई एक पीले रंग की पृष्ठभूमि वाली वेबसाइट है। इसके अतिरिक्त, Randomcolour.com और notpurple.com जैसी वेबसाइटें भी हैं, जिन पर जाने पर यादृच्छिक रूप से चुना गया एक अलग पृष्ठभूमि रंग उत्पन्न होता है।
होम पेज का न्यूनतम डेटा आकार, स्पष्ट दृश्य उपस्थिति, और उपयोगकर्ता के ब्राउज़र पर पहले से ही कैश होने की संभावना नहीं होने के कारण यह आईटी सहायता कार्यकर्ताओं के लिए इंटरनेट कनेक्टिविटी को सत्यापित करने या सार्वजनिक इंटरनेट लॉगिन पेज पर रीडायरेक्ट करने के लिए एक आसान पेज बन गया।
जनवरी 2018 में, theoldpurple.com को मूल, एकल-पृष्ठ पर्पल वेबसाइट के प्रति श्रद्धांजलि और प्रतिस्थापन के रूप में बनाया गया था।
Vrindavan Chandrodaya Mandir

Vrindavan Chandrodaya Mandir is a Hindu temple in early stages of construction at Vrindavan, Mathura, India. As planned, it will be the tallest religious monument in the world. The temple has been planned by the followers of Srila Prabhupada. The planned effort includes the temple rising to a height of about 210 metres (700 ft) or 75 floors and a built-up area of 50,000 square metres (540,000 sq ft). The project is set in 260 hectares (642 acres) of land and includes 4.9 hectares (12 acres) set aside for parking and a helipad.
In 1972, Srila Prabhupada, the founder and Acharya of ISKCON spoke about the principle of Yukta Vairāgya right in front of the Bhajan Kutir (a simple and austere dwelling of an ascetic primarily intended to perform his spiritual activities like chanting Krishna's names, writing and teaching) of Sri Rupa Goswami (see picture) to his dozen or more western disciples who were accompanying him on a visit to Vrindavan, India. He said:
Inspired by this vision and statement of Srila Prabhupada, the devotees of ISKCON Bangalore, who strictly adhere to prabhupadas instructions conceived the Vrindavan Chandrodaya Mandir project to build a skyscraper temple for Lord Krishna.
The foundation stone laying ceremony of Chandrodaya temple in Mathura district was held on 16 March 2014, on the eve of Holi.
Radha Vallabh Temple, Vrindavan

Shri Radha Vallabh Temple, also called Shri Radha Vallabhlal ji Temple is a historic temple in the city of Vrindavan, Mathura district, Uttar Pradesh, India. The temple is dedicated to Hindu deities Radha Krishna. The temple belongs to Radha Vallabh Sampradaya and was constructed in 16th century under the guidance of Vrindavan saint Hith Harivansha Mahaprabhu.
The central deity of the temple is Krishna who is worshiped under the name of Shri Radha Vallabh which means the consort of Radha. Alongside Krishna, a crown is placed which signifies the presence of goddess Radha.
Old Radhavallabh Temple, which is presently known as Hith Mandir in Vrindavan was constructed in 1585 A.D by Sundardas Bhatnagar, a disciple of Shri Vanachandra, son of Hith Harivansh Mahaprabhu. At that time, Sundardas Bhatnagar of Deoband was under the employment of Abdul Rahim Khankhana, the chief head at Akbar's court. Through Abdul Rahim Khankhana, Sundardas Bhatnagar not only got the Royal permission to use Red sandstone for the construction of temple, which was used only for construction of imperial buildings, royal palaces and forts at that time but also got monetary grant for this temple from Akbar. Descendants of Sundardas Bhatnagar at Deoband still have the temple documents with them. It is said that King Maan Singh first decided to construct this temple. But on hearing a legend that whosoever construct this temple would die within a year, he backed out. Though later the legend did come true. Sundardas Bhatnagar who constructed the temple died within a year, soon after the construction of the temple was complete.
According to popular legend, the deity Radhavallabh was never made by any sculptor. The deity was given to a devotee named Atmadev by Shiva himself because of his arduous devotion and prayers. The Hith Harivansh Mahaprabhu lived 31 years in place called Devavan. In the 32nd year of his age, he left for Vrindavan. On his way to Vrindavan, he was ordered by goddess Radha herself to marry the daughters of Atmadev and took the idol of Radha Vallabhji to Vrindavan with them. As ordered, Hith Harivansh Mahaprabhu married the daughters of Atmadev and Atmadev gifted the idol of Radhavallabh ji to his daughters and Harivansh Mahaprabhu on their marriage.
Shri Radha Vallabh Temple was situated near Gotam Nagar on the cliff near Bankey Bihari temple. The stands out due to its striking architecture and magnificence decor. Constructed in 1585, the Radha Vallabh temple is one of the oldest and long-living temples, majestically built using red sandstones at a time when they were used for building only high palaces, imperial buildings and royal forts. The wall of the temple is 10 feet thick and are pierced in 2 stages.
The Radha Vallabh temple is famous for its colorful and vibrant festivals. The major festivals of the temple are -
The other annual festivals of the temple include - Holi, Diwali, Sharad Purnima, Dussehra, Jhulan Utsav, Phool Banglas (Floral Archades), Sanjhi Utsav and Patotsava.
The time zone (UTC+05:30) observed through India by the priest.
Morning - 05:00 am to 12:00 pm.
Evening - 06:00 pm to 09:00 pm.
Linggu Temple

Linggu Temple (simplified Chinese: 灵谷寺; traditional Chinese: 靈谷寺; pinyin: Línggǔ Sì; lit. 'Spirit Valley Temple') is a famous Buddhist temple in Nanjing. It is now surrounded by a large park.
The temple was first built in 515 during the Liang dynasty (502-557). It used to lie at the northeast foot of the Purple Mountain, i.e. where the Ming Xiaoling Mausoleum is located, since the Hongwu Emperor of the Ming dynasty (1368–1644) chose the place to be his mausoleum and then the temple was moved to the present place. The temple was named by the Hongwu Emperor himself. It used to be large and covered an area of over 300,000 square metres (3,200,000 sq ft). Later it was destroyed in warfare during the reign of the Xianfeng Emperor in the Qing dynasty (1644–1911) and rebuilt during the reign of the Tongzhi Emperor. In the temple, apart from shrines dedicated to Buddhas and Bodhisattvas, The relics of Master Xuanzang were enshrined and worshipped in the temple too.
Wuliang Hall, or Beamless Hall, was constructed in 1381, and is 22 metres (72 ft) high and 53.8 metres (177 ft) wide. The hall enjoys high reputation for its special architectural techniques. It has three archways on the front and rear sides respectively. The structure was built with bricks from the bottom to the top entirely, without a piece of wood or a single nail. Thus it was called Wuliang Hall, since Wuliang means beamless. It happens that the hall originally enshrined Amitābha (the Buddha of Infinite Light) whose Chinese name is similar to "Wuliang". Later in 1928, the hall was turned into a memorial hall for soldiers who lost their lives in the Northern Expedition (1926–1928). More than 30,000 soldiers were enshrined.
Linggu Pagoda is not connected with the temple, but was designed by American architect Henry K Murphy and built between 1930 and 1932 as a sign of remembrance for the soldiers. The nine-story-tall pagoda stands 60.5 metres (198 ft) high. Speeches made by Sun Yat-sen and epigraphs of Chiang Kai-shek were inscribed on the tower.
In the temple, there is also a Three Superb Tablet, on which a painting of Baozhi painted by Wu Daozi, a famous painter; a memorial poem written by Li Bai, a Tang dynasty poet; calligraphy written by Yan Zhenqing, a well-known Tang dynasty calligrapher, is inscribed. Since the three were all masters in their own field in the Tang dynasty, the tablet was considered Three Superb Tablet. Unfortunately, the original tablet was broken in warfare, the present one is a duplicate made during the reign of the Qianlong Emperor of the Qing dynasty.
Bud Light Amphitheatre

The Bud Light Amphitheatre was a 4,500-seat amphitheatre located in Harveys Lake, Pennsylvania. It opened in 1992 and closed in 1998. It hosted major artists such as Def Leppard, Deep Purple, Johnny Cash, Dream Theater, Sammy Hagar, Scorpions, Hall & Oates, Stone Temple Pilots, John Denver and Kenny Rogers.
41°21′11″N 76°01′57″W﻿ / ﻿41.35296°N 76.03246°W﻿ / 41.35296; -76.03246
Maa Ratneshwari Temple

Maa Ratneshwari Temple, also known as Maa Ratneshwari Mandir or locally called Durga Asthan, is a Hindu temple located in the eastern part of Ratanpur Abhiman, in Darbhanga, Bihar. The temple is dedicated to Maa Durga in her Lakshmi Swarupa form and has been a site of religious significance for centuries.
It was established by Baba Bam Bholi Das, following its original foundation by Ratna Sen, a devoted follower of the Durga, during the rule of the Sena Dynasty in Bengal. Ratna Sen, the great-grandson of Keshava Sena, the last ruler of the Sena Dynasty, migrated to Mithilanchal and established a fort near an existing Durga temple. The temple is considered a prominent pilgrimage destination, particularly for devotees from the Mithilanchal region and Nepal.
The temple is known for its peaceful and serene atmosphere, and its worship practices are centered around a sacred Pindi rather than an idol. It does not practice animal sacrifice, which aligns with its tranquil nature. The temple attracts a large number of devotees, especially during the Shardiya Navaratri and Navaratri festivals.
Keerikkad

Keerikkad (Town) is a suburban region in Alappuzha district in the Indian state of Kerala. Keerikkad is a rapidly growing town with a tranquil and serene atmosphere. There are two major attractions in Keerikkad. One is Evoor Sree Krishna Swamy temple and Ramapuram Bhagavathi Temple. Lord Krishna is the main deity of the former temple while Ma Kali is the main deity of the latter.
As of the 2001 India census, Keerikkad (Town) had a population of 20052 with 9165 males and 10887females. The sex-ratio of Keerikkad town is around 1188compared to 1084 which is average of Kerala state. The literacy rate of Keerikkad city is 88.61% out of which 89.53% males are literate and 87.85% females are literate. There are 14.54% Scheduled Caste (SC) and 0.36% Scheduled Tribe (ST) of total population in Keerikkad town.
Caput mortuum (pigment)

Caput mortuum (Latin for 'dead head', and variously spelled caput mortum or caput mortem), also known as cardinal purple, is the name given to a purple variety of hematite iron oxide pigment, used in oil paints and paper dyes. Due to the cultural significance of its deep purple colour, it was very popular for painting the robes of religious figures and important personages (e.g. art patrons), with its popularity peaking in the 18th and 19th centuries.
The name for this pigment may have come from the alchemical usage, since iron oxide (rust) is the useless residue (caput mortuum) of oxidization. It was originally a byproduct of sulfuric acid manufacture during the 17th and 18th centuries, and was possibly an early form of the copperas process used for the manufacture of Venetian red and copperas red.
Tilkor Tarua

Tilkor Tarua (Maithili: तिलकोर के तरुआ) is a special dish popular in the Mithila region of the Indian subcontinent. It is one of the important items served in the dishes for guests at the home of Maithil people.
Tilkor Tarua is a Maithili word having two terms Tilkor and Tarua. Tilkor is the Maithili name of Momordica monadelpha or Coccinia grandis or ivy gourd or scarlet gourdis plant. It is a creepers or climber plant found naturally in the Mithila region. In the Mithila region, Tilkor is generally referred to as the leaves of the plant. And Tarua is the Maithili word used for a dish made of leaves or thinly sliced vegetables coated with rice batter and deeply fried in mustard oil.
The main ingredient of the Tilkor Tarua is the leaves of Tilkor creepers or climbers found naturally in the Mithila region. First of all, some rice wet paste is prepared which is locally known as pithaar. Then the paste is mixed with some spices and salt with turmeric. After that the Tilkor leaves are sinked into the paste and then in last it is fried in mustard oil. Tilkor Tarua are very crunchy. In the market areas of the Mithila region, Tilkor Tarua is served along with murhi as fast food and breakfast.
Tilkor Tarua has an important place in the culture of hospitality for guests by the Maithil people. In the Mithila region, son-in-law has special importance, he is served specially by his parents-in-law. Tilkor Tarua is one of the special items served in the meals to him for his respectful hospitality. Similarly when a Brahmin is invited for a sacred Brahman Bhojan, then the Tilkor Tarua is also served in his food. During festivals and auspicious occasions, the people of Mithila have an old tradition of decorating with Tarua made of Tilkor on their plate.
In the Vivaahotsava festival also known as Vivah Panchami celebrated every year at Janakpurdham, the processions of Lord Rama coming from Ayodhya to Janakpur are also served the Tilkor Tarua in their food for their hospitality.
Laetiporus sulphureus

Laetiporus sulphureus (Pierre Bulliard , 1789 ex William Murrill, 1920), sin. Polyporus sulphureus (Pierre Bulliard ex Elias Magnus Fries, 1821), din încrengătura Basidiomycota în familia Polyporaceae și de genul Laetiporus este o ciupercă comestibilă, cunoscută în popor sub denumirea găina (puiul) de pădure sau iască galbenă sau babița norocului Buretele este un saprofit, dar în primul rând un parazit care preferă arbori foioși cu miez colorat. Astfel infectează rădăcinile și trunchiurile de stejari, salcâmi, sălcii și arbori al genului Prunus, fiind găsit mai rar pe conifere, în special pe larici și tise. El produce o distrugere frapantă prin mălură (putregai maroniu). În România, Basarabia și Bucovina de Nord îl regăsim, de la câmpie la munte, din iunie până toamna târziu, uneori chiar și iarna, dacă iernile sunt blânde.
În Europa, acest burete poate fi confundat cu necomestibilele Daedaleopsis confragosa, Trametes pubescens sau Trametes versicolor. În America de Nord s-au descoperit câteva specii înrudite, ca de exemplu Laetiporus cincinnatus, Laetiporus conifericola,, Laetiporus gilbertsonii sau Laetiporus huroniensis, cu toate de aceiași calitate ca găina pădurii.
Acest burete este deseori denumit „oroarea producătorilor de lemn” sau „dușmanul copacilor vechi de stejar” din cauza puterii lui enorme de distrugere. Mult timp înainte de a se putea vede pe exteriorul copacului, buretele a destrămat deja miezul lemnului, reducând stabilitatea lui în mod considerabil și devalorizându-l. În stadiul final se ivesc cubulețe de lemn fărâmițânde maronii dovedind munca lui arhaică de distrugere. Această ciupercă este una dintre puținele care provoacă ca colonizator de foioase putregai brun, nefiind în stare de a exploata lignina. În plus, ea se dezvoltă mai departe pe trunchiuri atrofiate.
Găina pădurii nu se consumă crud, pentru că poate provoca deranjări gastrointestinale. Exemplare tinere (carne moale, secretă un lichid la apăsare) gătite imită foarte bine gustul cărnii de pui și pot fi folosite în multe variații, la fel ca alte ciuperci comestibile: cu smântână, cu ouă, ca ciulama, crochete, budincă și volovan sau blanșate într-o salată cu vinegretă. De asemenea, ele pot fi murate ca ghebele.
Biserica de lemn din Ruscova-Oblaz

Biserica de lemn din Ruscova-Oblaz se află în cătunul Oblaz, localitatea Ruscova (județul Maramureș) și are hramul „Sfântul Ierarh Nicolae”.
Biserica a fost ridicată pe locul actual în 1954, din lemnele fostei biserici parohiale din Ruscova. În Ruscova, biserica de lemn a fost adusă, la rândul ei, din parohia de jos a Moiseiului, unde a fost construită în 1779. Chiar dacă nu mai respectă formele inițiale biserica de lemn din Ruscova-Oblaz păstrează în mare parte materialul original. Se remarcă câteva detalii vechi integrate în noua construcție, îndeosebi portalul frumos sculptat de la intrare, cu pisania de la 1779. Biserica nu este protejată de Legea Monumentelor Istorice deși este un important document istoric de secol XVIII păstrat în Valea Vișeului.
Este așezată pe Drumul Județean 187, drum ce merge spre Poienile de sub Munte, în cătunul Oblaz. Biserica de lemn este foarte veche, fiind adusă în zonă din comuna Moisei. Momentul ridicării ei în parohia Moisei Josani este surprins de pisania de pe portal. Textul pisaniei, scris în limba română cu litere chirilice, afirmă că în anul „1779 din mila D[o]mnului acest lucru au plătit corat[or] Ion Hojda Coman”. În Moisei biserica de jos era cunoscută sub numele de biserica Comăneștilor, ctitorită de familia nobilă Coman. La sfârșitul secolului al XIX-lea, biserica de lemn din Moisei Josani, fiind înlocuită de o nouă biserică de zid, a fost dăruită locuitorilor din Ruscova, a căror biserică fusese mistuită într-un incendiu. Până în 1954 a fost amplasată în centrul comunei, ulterior fiind mutată în cătunul Oblaz.
Comuna Ruscova are o populație de circa 5000 de locuitori, în proporție de 99% ucraineni. În cătunul Oblaz a luat ființă, în 1922, primul nucleu al credincioșilor ucraineni, care în 1948 au trecut la ortodoxie.
Biserica este în prezent acoperită cu tablă, iar pereții interiori sunt căptușiți cu placaj, fapt care îi alterează aspectul inițial. Din patrimoniul ei mobil fac parte două icoane valoroase: icoana de hram, „Sfântul Nicolae”, pictată pe pânză, și o icoană a Mântuitorului, care a fost restaurată.
Biserica de lemn din Romita

Biserica de lemn din Romita se află în localitatea omonimă din județul Sălaj și a fost ridicată cel mai probabil în prima parte a secolului al XVIII-lea, fiind antedatată de inscripția din 1740 de pe crucea preotului îndemnător. Biserica se află pe noua listă a monumentelor istorice sub codul LMI: SJ-II-m-A-05107.
Biserica a fost construită în secolul al XVIII-lea (o dată vehiculată este 1723) și păstrează în pronaos o cruce de lemn, operă de artă prin frumoasa sa sculptură, dar și document istoric prin inscripția săpată în lemn: „Popa Gheorhe, 1740”.
Biserica are un plan dreptunghiular și măsoară 9,80m în lungine și 4,60 m în lățime. Este construită din bârne cioplite, așezate în cununi orizontale și îmbinate la colțuri în cheotori simple. Clopotnița este scundă, cu deschideri semicirculare și coif ascuțit. Prispa a fost adăugată fațadei principale ulterior construirii bisericii.
Pictura (care fusese realizată la sfârșitul secolului al XVIII-lea) a fost distrusă de intemperii din cauza acoperișului nereparat (actualul acoperiș de tablă a fost realizat în 1968). Doar icoanele împărătești („Iisus Hristos”, „Maica Domnului” și „Botezul Domnului”) mai stau mărturie despre frumusețea picturii bisericii.
Tradiția spune că în spatele bisericii de lemn se află un mormânt comun, în care sunt îngropate osemintele multor săteni, răpuși de o boală grea.
Biserica de lemn din Cubleșu

Biserica de lemn „Învierea Domnului” din localitatea Cubleșu a fost pictată în a doua jumătate a secolului XVIII. Momentul ridicării bisericii este necunoscut, însă se presupune ridicarea ei în decursul aceluiași secol XVIII. Biserica se află pe noua listă a monumentelor istorice sub codul LMI: SJ-II-m-B-05046.
Biserica de lemn "Învierea Domnului" este așezată pe cel mai înalt dintre dealurile Cubleșului și datează din secolul al XVIII-lea. Are o formă dreptunghiulară, cu absida decroșată, pătrată. Cu prilejul reparațiilor, locuitorii au făcut unele modificări, străduindu-se să conserve edificiul. În 1968 acoperișul cu șarpanta abruptă și un turn-clopotniță cu arcade decorate, a fost acoperit cu tablă, care a luat locul siței, iar pereții au fost tencuiți in interior și exterior, ascunzându-se elemente sculptate, și o parte din pictură. Bolta semicilindrică a naosului (cu grinda-meșter sculptată și arcul transversal sprijinit pe console) si altarul, păstrează pictura din 1789 cu un colorit în nuanțe aprinse de roșu, albastru și verde, a zugravului Urs Broina din Stoboru, foarte cunoscut în zona centrală a Ardealului, mai ales pentru pictura pe lemn, ctitor al bisericii de lemn din Adalin și cel care a pictat, între altele, biserica de lemn aflată în prezent în Ticu-colonie. Pe iconostas, icoana "Deisis" de factură bizantină este datata 1740, data antequem pentru înălțarea bisericii.
Biserica de lemn din Chieșd

Biserica de lemn din Chieșd se află în localitatea omonimă din județul Sălaj și se presupune că a fost ridicată în secolul al 18-lea. Biserica este cunoscută pentru altarul său rotund. Biserica se află pe noua listă a monumentelor istorice sub codul LMI: SJ-II-m-A-05038.
Chieșdul este unul din satele cu cea mai veche mențiune documentară din părțile Crasnei. Tradiția orală spune că biserica de lemn a fost construită cu trei secole în urmă, la circa 300 de metri de locul actual, de unde ar fi fost mutată pe butuci de lemn, fără a fi demontată. Operațiunea a durat doi ani, timp în care slujbele se făceau în locul unde se afla biserica.
Absida, caz foarte rar la bisericile de lemn, are contur semicircular, rezultat din cioplirea arcuită a celor cinci rânduri de bârne ce se prind cap la cap în cheotoare de tip „cârlig".
În anul 1916 biserica a fost renovată, învelitoarea de șindrilă fiind înlocuită cu tablă galvanizată. În naos s-a adăugat „corul" susținut de patru stâlpi fusiformi, cu capiteluri cioplite în forma unor trunchiuri de piramidă inversate, cu baze paralelipipedice. Scara de acces la cor este în naos. Bolta semicilindrica a încăperii este făcută din scânduri groase, prinse de cele trei arcuri exterioare prin cuie de lemn. Deasupra pronaosului se ridică turnul clopotniță cu foișor și 4 turnulețe. Pereții exteriori și ancadramentul ușii de intrare sunt decorate cu motivul frânghiei.
Deasupra intrării în naos se păstrează următoarea inscripție: „În toată această lume fie binecuvântat numele lui Dumnezeu. Ca oriunde vor fi unul sau doi adunați întru numele meu de pre tot locul sfânt. Zugrăvitu-s-au această sfântă biserică în zilele înălțatului împăratului nostru ... și stăpânirii sale Domnului Bob Ioan prin mâinile noastre cele de prea păcătoșilor robi lui Dumnezeu Țiple Pop Ioan Zugravul din cinstita ... de Dabacina numită ... în 1796". Anul este trecut atât cu cifre arabe cât și chirilice. În biserică sunt și câteva icoane pe lemn de valoare, datând din secolul al XVIII-lea.
Această biserică a fost mult mai frumoasă când avea acoperișul din șindrilă nu cum este ,,renovată,, cu tablă zincată. A fost biserica copilariei mele și mergeam cu mult drag pâna când viața mi-a purtat pașii în alt colț al țării. În partea din stânga (în exterior) identic cu cel din dreapta era ,, colțul miresii,,. Acolo aștepta mireasa însoțită de fete tinere pâna mirele intra în biserică și apoi intra și ea. Acolo mergea lumea și care nu participa la nuntă să vadă mireasa. Dulci amintiri.
Cream of mushroom soup

Cream of mushroom soup is a simple type of soup where a basic roux is thinned with cream or milk and then mushrooms or mushroom broth are added.
In North America, it is a common canned condensed soup. Cream of mushroom soup is often used as a base ingredient in casseroles and comfort foods. This use is similar to that of a mushroom-flavored gravy.
Soups made with cream and mushrooms have been made for many hundreds of years, based on French (béchamel) cream sauces. In America, the Campbell Soup Company began producing its canned Cream of Mushroom Soup in 1934. Home cooks had already been using canned soup as a casserole or sauce base, and Campbell's started publishing its own recipes based on it in 1941.
Canned cream of mushroom soup has been described as "America's béchamel". In Minnesota, the ingredient is often called "Lutheran binder," in reference to its thickening properties and its prominence in hotdish recipes, especially in Lutheran church cookbooks.
Chicken à la King

Chicken à la King ('chicken in the style of King') is a dish consisting of diced chicken in a cream sauce, often with sherry, mushrooms, and vegetables, generally served over rice, noodles, or bread. It is also often served in a vol-au-vent or pastry case. It is sometimes made with tuna or turkey in place of chicken.
Various dishes of chicken "à la Reine" and "à la Royale" have appeared in cookbooks since as early as 1665, mostly without recipes; there is no indication that they are similar to the modern Chicken à la King.
Several competing accounts about its origin have circulated:
The recipe was mentioned in The New York Times in 1893, and early published recipes appeared in 1900 and 1905. Fannie Merritt Farmer included a recipe in her 1911 publication on catering. The Fannie Farmer Cookbook includes a recipe for Chicken à la King in the 1906 update. In James Beard's 1972 American Cookery, the recipe calls for mushrooms, green bell pepper, onion, and pimiento together with chicken in a velouté sauce with sherry. It was a popular dish during the middle to late 20th century.
Chicken paprikash

Chicken paprikash (Hungarian: paprikás csirke or csirkepaprikás) or paprika chicken is a popular Hungarian cuisine dish of Austrian and Hungarian origin and one of the most famous variations on the paprikás preparations common to Hungarian tables. The name is derived from paprika, a spice commonly used in the country’s cuisine. The meat is typically simmered for an extended period in a sauce that begins with a roux infused with paprika.
The dish can be prepared using édes nemes (sweet) or csípős nemes (spicy) paprika; it adds a rosy color as well as flavor. Sometimes olive oil, sweet red or yellow peppers, and a small amount of tomato paste are used. The dish bears a "family resemblance" to goulash, another paprika dish.
The dish is traditionally served with "dumpling-like boiled egg noodles" (nokedli), a broad noodle similar to the German spätzle. Other side dishes that it may be served with include tagliatelle (boiled ribbon noodles), rice, or millet.
Food columnist Iles Brody's recipe called for chicken, onions, butter or lard, sweet paprika, green peppers, tomatoes, clove garlic, flour, and sour cream. Other recipes are similar. While quartered chicken parts are more traditional, modern interpretations of the recipe may call for boneless, skinless chicken thighs.
A version of paprikash (паприкаш) exists in Bulgarian cuisine; however, it includes smaller amounts of paprika being added to the sautéed onion at the beginning of the cooking and then adding cubed, usually green, sweet peppers. The dish is centered on the latter.
Chicken paprikash was adopted as a Sabbath dish by the Jews of Hungary and Czechoslovakia and remains popular today amongst Ashkenazim. Tomatoes are often included, and in Romania the dish was traditionally served with mămăligă. When cooked by Jews, chicken paprikash typically does not include any dairy products, due to the Jewish prohibition against mixing meat and dairy.
Chicken paprikasch is also a dish commonly eaten by Danube Swabians.
Virgin Experience Days

Virgin Experience Days is an experience day company launched in 1988 as Acorne Sports and is a brand licence holder for gift experiences and gift cards marketed under the Virgin name. Acorne took over Virgin Experience Days, which had been part of Richard Branson's Virgin Group, in 2002.
Beginning as 'Virgin Experience' in March 2001 and originally catering to corporate clients in the form of employee and customer incentives the company expanded over the years from targeting mainly those in London to include the rest of the country. In the summer of 2018 the company rebranded to become the newly named 'Virgin Experience Days Limited '.
Starting from a modest product range including other products from the Virgin Group such as Virgin Balloon Flights, the catalogue steadily expanded to include more modern forms of experiences. Nowadays their experiences include skydiving, zorbing and supercar driving alongside celebrity chef dining experiences, historical tours, afternoon teas and more.
Virgin Experience Days are also frequently given away in competitions and work in partnership with bloggers for more in depth reviews of their experiences. The company's business-to-business division was relaunched in 2017 under the name ‘Virgin Incentives’, following Virgin Experience Days' buyout by Inflexion Private Equity.
PSPS Pekanbaru

PSPS, satu singkatan bagi Persatuan Sepak Bola Pekanbaru dan Sekitarnya merupakan sebuah kelab bola sepak Indonesia yang berpengkalan di Pekanbaru. Mereka bertanding di dalam divisyen bola sepak Indonesia, Liga 2 (Indonesia). Pada pengamatan media, kelab ini biasanya dirujuk sebagai PSPS Pekanbaru.
Selepas menamatkan pada kedudukan ketiga di dalam Liga 3 (Indonesia) 2013-2014, PSPS telah diangkat ke Liga 2 (Indonesia) pada musim 2009-2010. Mereka bermain di dalam Stadium Rumbai berkapasiti 20,000 .
Sebelum Sriwijaya FC diasaskan, PSPS bersama-sama dengan PSMS Medan adalah pasukan-pasukan yang mempunyai reputasi terbaik di Sumatera. Mereka mempunyai zaman kegemilangan mereka semasa musim 2002-2004 apabila kebanyakan daripada pemain kebangsaan mereka, seperti Kurniawan Dwi Yulianto, Hendro Kartiko dan Uston Nawawi bermain di sana. PSPS telah mula jatuh semenjak mereka berada di Divisyen Premier bsebelum naik semula ke Liga Super pada musim 2009-10. Pada 2021, PSPS Pekanbaru diambil alih oleh pengusaha asal Malaysia, Norizam Tukiman sekaligus pemilik Kelantan FC.
Penyokong PSPS Pekanbaru menggelarkan diri mereka Asykar Theking.
Nota: Bendera menunjukkan pasukan kebangsaan seperti yang ditakrifkan di bawah peraturan kelayakan FIFA. Pemain boleh memegang lebih daripada satu kewarganegaraan bukan FIFA.
Maskot PSPS Pekanbaru adalah Tapir Andalas, karena Provinsi Riau merupakan habitat alami binatang Tapir, Juga sebagai kampanye pelestarian binatang Tapir yang kini terancam kepunahan. Tapir memiliki indra pendengarannya dan penciuman sangat tajam. Karena ukurannya, tapir memiliki sedikit pemangsa alami, bahkan tapir jarang dimangsa oleh Harimau. Akan tetapi, bila merasa terancam, tapir dapat lari dengan cepat meskipun bertubuh besar, dan mereka juga dapat membela diri dengan rahang kuat serta gigi tajamnya. Oleh karena itu, PSPS Pekanbaru diberikan julukan Tapir Andalas. Dengan harapan PSPS Riau menjadi kelab yang tidak mudah kalah dan bisa menyerang tim lawan.
Kampung Charok Kelian, Baling

Kampung Charok Kelian merupakan sebuah kampung yang terletak di Baling, dalam negeri Kedah Darul Aman, iaitu negeri di utara di Malaysia, dan yang bersempadan dengan negara Thailand di timur lautnya, dan bersempadan dengan negeri Perak di tenggara, Pulau Pinang di barat daya dan Perlis di bahagian utara.
Negeri Kedah merupakan sebuah negeri yang terkenal sebagai sebuah negeri pertanian yang maju di Malaysia, terutamanya sebagai pengeluar padi terbesar, menghasilkan 70% pengeluaran hasil padi. . Salah satu makanan tradisi istimewanya adalah laksa Kedah.
Poskod yang digunakan di Kampung Charok Kelian, Baling, Kedah adalah 09100.
Persiaran Mokhtar Dahari

Persiaran Mokhtar Dahari, atau Lebuhraya Shah Alam-Batu Arang atau Lebuhraya Puncak Alam dan Jalan Batu Arang (laluan negeri Selangor B49), ialah lebuh raya utama di Selangor, Malaysia.
Lebuhraya Shah Alam-Batu Arang dibina oleh usaha sama antara Oxford Alliance Sdn. Bhd. dan Kerajaan Negeri Selangor untuk memenuhi keperluan akses yang lebih baik ke perbandaran baru Puncak Alam. Walau bagaimanapun, pembinaan fasa kedua jalan telah ditangguhkan selama dua tahun berikutan kesan krisis kewangan Asia 1997 sebelum disambung semula pada tahun 1999. Lebuh raya itu dibuka kepada pengguna jalan raya pada 28 Februari 2003.
Pada 2014, lebuh raya itu dinamakan semula sebagai Persiaran Mokhtar Dahari sebagai penghormatan kepada pemain bola sepak negara, Mokhtar Dahari.
Tenuk

Tenuk, senuk, cipan, kipan, badak tampung, badak murai, badak tenuk, badak babi atau kuda air merupakan sejenis haiwan mamalia herbivor dalam genus Tapirus keluarga Tapiridae. Haiwan ini berbadan katik seperti babi dan mempunyai muncung yang panjang. Terdapat empat jenis tenuk yang masih wujud dan hidup di kawasan-kawasan hutan Amerika Selatan, Amerika Tengah dan Asia Tenggara; hanya spesies Tapirus indicus yang ditemukan di Asia Tenggara.
Nama tenuk (Jawi: ‏تنوق‎‎) digunakan kepada spesies Tapirus indicus di Johor, ia juga seasal dengan nama senuk, tanuk dan teronok di Sumatera.
Nama cipan (Jawi: ‏چيڤن‎‎) juga digunakan kepada spesies sama di Kuala Pahang dan Tanah Tinggi Minangkabau; ia seasal dengan nama jipan dan kipan di Perak. Antara nama dipakai kepada spesies ini dalam bahasa-bahasa Orang Asli termasuk baghik (bahasa Bateq), barééw (bahasa Temiar), naq běrtampal (bahasa Temoq), grěbel (bahasa Che Wong), baret atau baroong (bahasa Jahai), dan badak sipan (bahasa Temuan).
Nama keluarga Tapiridae datang daripada nama genus Tapirus; nama genus itu diberikan oleh Mathurin Jacques Brisson, seorang ahli zoologi Perancis, daripada perkataan bahasa Tupi tapi'ira yang dipakai kepada tenuk Brazil.
Spesies-spesies tenuk yang masih wujud dikenal pasti pada hari ini adalah seperti berikut:
Keempat-empat spesies ini dikelaskan sebagai spesies terancam atau spesies terjejas dalam Senarai Merah IUCN.
Tenuk mempunyai belalai yang mudah melentur dan bergerak ke mana-mana arah untuk meragut dedaun yang sukar dicapai sebaliknya; spesies tenuk Malaya mempunyai belalai paling panjang manakala spesies tenuk Brazil mempunyai belalai paling pendek.
Pemeliharaan

Pemeliharaan ialah langkah-langkah menjaga tumbuhan dan haiwan agar kehidupannya tidak terganggu dan mengelakkan kepupusan.
Usaha pemeliharaan perlu dilakukan bagi meyelamatkan haiwan dan tumbuhan daripada terus diancam seperti Harimau Malaya, Tenuk Malaysia, Pokok Merbau dan lain-lain.
Berikut ialah aktiviti pemeliharaan:-
Perissodactyla

Perissodactyla (Yunani: περισσός, perissós, "tidak sekata", + δάκτυλος, dáktylos, "jari") merupakan sebuah order mamalia yang telapuknya mempunyai bilangan jari yang ganjil (1, 3, atau 5 batang). Selalunya, jari tengah di setiap telapuknya lebih besar daripada jari-jari lain. Ahli Perissodactyla lazimnya merupakan haiwan peragut yang besar-besar, tetapi tidak seperti ahli Artiodactyla berjari genap yang ruminan, ianya mempunyai perut yang agak ringkas kerana menapai di usus belakang, mencerna selulosa tumbuhan di dalam usus daripada dalam perut. Antara ahlinya ialah kuda, tenuk, dan badak sumbu.
Ahli-ahli order ini terbahagi kepada dua suborder:
Tiga famili Perissodactyla yang masih wujud digolongkan seperti berikut:
Zoo Beijing

Zoo Beijing ialah taman zoologi di Xizhimen, Daerah Xicheng, Beijing, ibu negara China . Ditubuhkan pada tahun 1906 semasa dinasti Qing, ia merupakan zoo tertua di China dan taman awam tertua di utara China. Zoo ini juga merupakan pusat penyelidikan zoologi yang mengkaji dan membiak haiwan nadir dari pelbagai benua.
Zoo ini meliputi kawasan seluas 89 hektar (220 ekar), termasuk 5.6 hektar (14 ekar) tasik dan kolam di Daerah Xicheng . Ia mempunyai salah satu koleksi haiwan terbesar di negara ini. Zoo dan akuariumnya mempunyai lebih 450 spesis haiwan darat dan lebih 500 spesis haiwan laut; secara keseluruhannya, ia adalah penempatan kepada 14,500 haiwan.
Lebih daripada lima juta orang melawat zoo setiap tahun. Seperti kebanyakan taman di Beijing, kawasan zoo menyerupai taman-taman Cina klasik.
Zoo Beijing terkenal dengan koleksi haiwan jarang di China termasuk panda gergasi, yang merupakan haiwan paling popular di zoo, panda merah ( Ailurus fulgens ), berasal dari Himalaya timur dan barat daya China, monyet hidung mancung emas., harimau Cina Selatan, rusa berbibir putih, rusa Pere David, ibis jambul, buaya Cina dan salamander gergasi Cina . Spesis lain yang terancam ditempatkan di sana termasuk harimau Siberia, yak, kuda Przewalski, harimau salji, gazelle Tibet dan kiang . Zoo ini juga mempunyai koleksi besar megafauna seperti addax, beruang hitam Asia, gajah Asia dan Afrika, kelawar, paus beluga, cimpanzi, harimau keruh, flamingo, gorila, kuda nil, jaguar, kanggaru, lemur, singa, o muntterjac penguin, beruang kutub, badak sumbu, penyu laut, tapir, zirafah dan zebra, serta 13 daripada 15 spesis kren di dunia .