Edict of Nantes

The Edict of Nantes (French: édit de Nantes) was signed in April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.
While upholding Catholicism as the established religion, and requiring the re-establishment of Catholic worship in places it had lapsed, it granted religious toleration to the Protestant Huguenots, who had been waging a long and bloody struggle for their rights in France. The main contents were:
The Edict of Nantes helped to end the Wars of Religion in France, which had been raging for decades. It also ensured that the Protestant minority in France would have a measure of religious and political freedom, and helped to establish France as a more tolerant and pluralistic society. However, the Edict was eventually revoked by King Louis XIV in 1685, leading to a mass exodus of Huguenots from France and a loss of talent and resources for the country.
In this edict, Henry aimed primarily to promote civil unity. The edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics and opened a path for secularism and tolerance. In offering a general freedom of conscience to individuals, the edict offered many specific concessions to the Protestants, such as amnesty and the reinstatement of their civil rights, including the right to work in any field, even for the state, and to bring grievances directly to the king. It successfully marked the end of the French Wars of Religion, which had afflicted France during the second half of the 16th century.
The Edict of St. Germain, promulgated 36 years earlier by Catherine de Médici, had granted limited tolerance to Huguenots but was overtaken by events, as it was not formally registered until after the Massacre of Vassy on 1 March 1562, which triggered the first of the French Wars of Religion.
The Edict of Fontainebleau, which revoked the Edict of Nantes in October 1685, was promulgated by Louis XIV, the grandson of Henry IV. This act drove an exodus of Protestants and increased the hostility of Protestant nations bordering France.
The edict aimed primarily to end the longrunning French Wars of Religion.
King Henry IV also had personal reasons for supporting the edict. Prior to assuming the throne in 1589, he had espoused Protestantism, and he remained sympathetic to the Protestant cause. It was widely believed that he converted to Catholicism in 1593 only to secure his position as king. The edict succeeded in restoring peace and internal unity to France but pleased neither party. Catholics rejected the apparent recognition of Protestantism as a permanent element in French society and still hoped to enforce religious uniformity. Protestants aspired to full parity with Catholics, which the edict did not provide. George A. Rothrock wrote : "Toleration in France was a royal notion, and the religious settlement was dependent upon the continued support of the crown".
Re-establishing royal authority in France required internal peace, which was based on limited toleration enforced by the crown. Since royal troops could not be everywhere, Huguenots needed to be granted strictly-limited possibilities of self-defense.
The Edict of Nantes that Henry IV signed had four basic texts, including a main text made up of 92 articles that was largely based on unsuccessful peace treaties signed during the recent wars. The edict also included 56 "particular" (secret) articles dealing with Protestant rights and obligations. For example, the French state guaranteed protection of French Protestants travelling abroad from the Inquisition. "This crucifies me", protested Pope Clement VIII upon hearing of the edict. The last two parts consisted of brevets (letters patent), which contained the military clauses and pastoral clauses. Both brevets were withdrawn in 1629 by Louis XIII after a final religious civil war.
The two letters patent supplementing the edict granted the Protestants safe havens (places de sûreté), which were military strongholds such as La Rochelle, in support of which the king paid 180,000 écus a year, along with a further 150 emergency forts (places de refuge), to be maintained at the Huguenots' own expense. Such an act of toleration was unusual in Western Europe, where standard practice forced subjects to follow the religion of their ruler under the application of the principle of cuius regio, eius religio.
While it granted certain privileges to Huguenots, the edict upheld Catholicism's position as the established religion of France. Protestants gained no exemption from paying the tithe and had to respect Catholic holidays and restrictions regarding marriage. The authorities limited Protestant freedom of worship to specified geographic areas. The edict dealt only with Protestant and Catholic coexistence and made no mention of Jews or Muslims, who were offered temporary asylum in France when the Marranos and Moriscos were expelled from Spain.
The original act that promulgated the edict has disappeared. The Archives Nationales in Paris preserves only the text of a shorter document modified by concessions extracted from the King by the clergy and the Parlement of Paris, which delayed ten months before finally signing and setting seals to the document in 1599. A copy of the first edict, sent for safekeeping to the Protestant Geneva, survives. The provincial parlements resisted the edict. The most recalcitrant of them was the Parlement of Rouen, which unreservedly registered the edict only in 1609.
The location of the signing is uncertain. The edict itself stated merely that it was "given at Nantes, in the month of April, in the year of Our Lord one thousand five hundred and ninety-eight". By the late 19th century the Catholic tradition cited the signing in the Maison des Tourelles, the home of the prosperous Spanish trader André Ruiz, which was destroyed by bombing during the Second World War.
The Edict remained unaltered in effect, registered by the parlements as "fundamental and irrevocable law", with the exception of the brevets, which had been granted for a period of eight years, and were renewed by Henry in 1606 and in 1611 by Marie de Médecis, who confirmed the Edict within a week of the assassination of Henry, stilling Protestant fears of another St. Bartholomew's Day massacre. The subsidies had been reduced by degrees, as Henry gained more control of the nation. By the Peace of Montpellier in 1622, concluding a Huguenot revolt in Languedoc, the fortified Protestant towns were reduced to two, La Rochelle and Montauban. The brevets were entirely withdrawn in 1629, by Louis XIII, following the Siege of La Rochelle, in which Cardinal Richelieu blockaded the city for fourteen months.
During the remainder of Louis XIII's reign, and especially during the minority of Louis XIV, the implementation of the Edict varied year by year, voiced in declarations and orders, and in case decisions in the Council, fluctuating according to the tides of domestic politics and the relations of France with powers abroad.
In October 1685, Louis XIV, the grandson of Henry IV, renounced the Edict and declared Protestantism illegal with the Edict of Fontainebleau. This act, commonly called the 'revocation of the Edict of Nantes,' had very damaging results for France. While the wars of religion did not re-ignite, intense persecution of Protestants took place. All Protestant ministers were given two weeks to leave the country unless they converted to Catholicism and all other Protestants were prohibited from leaving the country. In spite of the prohibition, the renewed persecution – including many examples of torture – caused as many as 400,000 to flee France at risk of their lives. Most moved to Great Britain, Prussia, the Dutch Republic, Switzerland, South Africa and the new French colonies and the Thirteen Colonies in North America. Some moved to Denmark, where the city of Fredericia, laid waste after the Swedish conquest in 1656, needed new settlers and a specific clause in the city ordinance allowed Protestants other than Lutheran to live in the city. This exodus deprived France of many of its most skilled and industrious individuals, some of whom thereafter aided France's rivals in the Netherlands and in England. The revocation of the Edict of Nantes also further damaged the perception of Louis XIV abroad, making the Protestant nations bordering France more hostile to his regime. Upon the revocation of the edict, Frederick William, Elector of Brandenburg issued the Edict of Potsdam, which encouraged Protestants to come to Brandenburg-Prussia.
Freedom to worship and civil rights for non-Catholics in France were not restored until the signing of the Edict of Versailles, also known as the Edict of Tolerance, by Louis XVI 102 years later, on 7 November 1787. This edict was enacted by parlement two months later, less than two years before the end of the Ancien Régime and the Declaration of the Rights of Man and Citizen of 1789 would fully eliminate religious discrimination in France.
These are the principal and most salient provisions of the edict as promulgated in Nantes, Brittany, probably on 30 April 1598:
The source followed by most modern historians is the Huguenot refugee Élie Benoist's Histoire de l'édit de Nantes, 3 vols. (Delft, 1693–95). E.G. Léonard devotes a chapter to the Edict of Nantes in his Histoire général du protestantisme, 2 vols. (Paris) 1961:II:312–89.
Media related to Edict of Nantes at Wikimedia Commons