Yangshao culture

The Yangshao culture (Chinese: 仰韶文化; pinyin: Yǎngsháo wénhuà) was a Neolithic culture that existed extensively along the middle reaches of the Yellow River in China from around 5000 BC to 3000 BC. The Yangshao culture saw social and technological development in the region, with advancements in agriculture, architecture, and crafts.
The culture is named after the Yangshao site, the first excavated site of this culture, which was discovered in 1921 in the town of Yangshao in western Henan by the Swedish geologist Johan Gunnar Andersson (1874–1960). The culture flourished mainly in Henan, as well as the neighboring provinces of Shaanxi and Shanxi.
Recent research indicates a common origin and spread of the Sino-Tibetan languages with the Cishan, Yangshao and/or Majiayao cultures.
The Yangshao culture is conventionally divided into three phases:
The Majiayao culture (c. 3300 – c. 2000 BCE) to the west is now considered a separate culture that developed from the middle Yangshao culture through an intermediate Shilingxia phase.
The main food of the Yangshao people was millet, with some sites using foxtail millet and others proso millet. The Yangshao people cultivated and consumed rice, though to a lesser extent than millet. The exact nature of early Yangshao agriculture, small-scale slash-and-burn cultivation versus intensive agriculture in permanent fields, is currently a matter of debate. Once the soil was exhausted, residents picked up their belongings, moved to new lands, and constructed new villages. During the late Yangshao period, the region became a fully settled farming society, with an economy centered on growing crops and raising animals.
During the Yangshao period, advancements in farming techniques and crop cultivation led to improvements in agricultural productivity. Dryland agriculture was of importance to the Yangshao culture starting in the middle Yangshao culture period. The introduction of mixed farming across more sites played a crucial role in shifting subsistence practices away from gathering. As a result, agriculture became the dominant means of sustenance, ultimately laying the foundation for the development of an agricultural society in the Central Plain.
Archaeological research indicates that beer brewing and communal feasting were integral aspects of Yangshao culture. Evidence suggests that Yangshao people produced beer primarily using common millet and rice, while foxtail millet was notably absent from the brewing process. These brewing practices, along with associated social gatherings, indicate that rice may have been a valuable resource to larger Yangshao settlements.
The Yangshao people kept pigs and dogs. Sheep, goats, and cattle are found much more rarely. Reared domestic pigs were the main source of meat for the Yangshao people, while a small amount of hunted animals were also included in their diet. They may also have practiced an early form of sericulture.
The Yangshao people gradually introduced rice into young children's diets alongside foxtail millet and broomcorn millet. This practice was used for both weaning and post-weaning transitional foods, leading to variations in early childhood nutrition and distinct feeding practices among the Yangshao.
The Yangshao would hunt and fish with stone tools. Their stone tools were polished and highly specialized.
During the Yangshao period, the development of stone axe types flourished in the Guanzhong Plain. By the late Yangshao period, stone axes began to show specialized functions, with some used for woodworking and others for chopping. Differences in raw materials suggest these tools were produced and used by different groups.
Shihushan stone knives, produced during the Yangshao period, are rectangular and simply made, often with side notches. Usually crafted from fine sandstone, these tools were likely used to process soft materials like plants, and sometimes for cutting grains.
The Yangshao culture crafted pottery: Yangshao artisans created fine white, red, and black painted pottery with human facial, animal, and geometric designs. Unlike the later Longshan culture, the Yangshao culture did not use pottery wheels in pottery-making. Pottery style emerging from the Yangshao culture spread westward to the Majiayao culture, and then further to Xinjiang and Central Asia.
Pottery production during the Yangshao period saw development at an increased pace, leading to the creation of unique ceramic forms. One example is the jiandiping amphora, recognized by its narrow opening, cone-shaped base, and varied rim styles. The amphorae may have been used to ferment grain to create alcoholic beverages, although research also suggests that amphorae were rather used to filter impurities in alcoholic beverages.
The Yangshao culture produced silk to a small degree and wove hemp. Men wore loin clothes and tied their hair in a top knot. Women wrapped a length of cloth around themselves and tied their hair in a bun.
During the early Yangshao culture, a variety of architectural styles emerged, reflecting the development of construction techniques. Housing structures were categorized into five main types: small and medium round houses, small and medium square or rectangular houses, and large square dwellings. These buildings were constructed either as semi-subterranean homes, which provided insulation, or as ground-level structures. Based on evidence such as the presence of communal storage pits and the performance of shared tasks within public structures, it is likely that certain elements of production and distribution were managed collectively. These large public buildings may have served as hubs for community-based activities.
Middle Yangshao settlements such as Jiangzhi contain raised-floor buildings that may have been used for the storage of surplus grains. Grinding stones for making flour were also found.
In the late Yangshao period, architecture underwent significant changes. Square ground-level houses became the most common form, and longhouses with multiple rooms began to appear. Some homes featured floors covered with a layer of lime. Organizational features first seen in the middle Yangshao period persisted, including large settlements associated with public buildings resembling palaces. This period also saw the emergence of the first walled-town site in the Yellow River valley.
Excavations at various Yangshao sites have uncovered large structures that appear to have served as public ritual spaces rather than homes for elites. It was not until the late Longshan culture that substantial palace-like residences for elites were built at locations such as Guchengzhai and Taosi, indicating the early stages of residential separation between social classes.
Residential homes were typically built by digging a rounded rectangular pit around one meter deep. Then they were rammed, and a lattice of wattle was woven over it. Then it was plastered with mud. The floor was also rammed down.
Next, a few short wattle poles would be placed around the top of the pit, and more wattle would be woven to it. It was plastered with mud, and a framework of poles would be placed to make a cone shape for the roof. Poles would be added to support the roof. It was then thatched with millet stalks. There was little furniture; a shallow fireplace in the middle with a stool, a bench along the wall, and a bed of cloth. Food and items were placed or hung against the walls. A pen would be built outside for animals.
Yangshao villages typically covered ten to fourteen acres and were composed of houses around a central square.
Archaeological evidence suggests that the social organization of the Yangshao culture underwent significant changes over time. In the early Yangshao period, society was primarily structured around clans connected by blood ties. However, as private ownership emerged in the later Yangshao period, these clan-based communities gradually gave way to smaller, independent family units. The development of monogamous, self-sufficient households led to distinct economic practices, with each family managing its own production methods and resources.
Although early reports suggested a matriarchal culture, others argue that it was a society in transition from matriarchy to patriarchy, while still others believe it to have been patriarchal. The debate hinges on differing interpretations of burial practices.
In the Yangshao culture, it was a common mortuary practice to place deceased children in funerary urns and bury them near the foundations of houses.
The discovery of a Chinese dragon statue dating back to the fifth millennium BC in the Yangshao culture makes it the world's oldest known dragon depiction,.
Yangshao, in Mianchi County, Sanmenxia, western Henan, the place which gave the culture its name, has a museum next to the archaeological site. The archaeological site of the village of Banpo near Xi'an is one of the best-known ditch-enclosed settlements of the Yangshao. Another major settlement called Jiangzhai was excavated out to its limits, and archaeologists found that it was completely surrounded by a ring-ditch. Both Banpo and Jiangzhai also yielded incised marks on pottery which a few have interpreted as numerals or perhaps precursors to Chinese characters, but such interpretations are not widely accepted.
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