davidanugraha/M4-RAG huggingface dataset:
Pandoro

El pandoro es un dulce originario de la ciudad de Verona. Es, junto al panetone, uno de los dulces navideños más típicos de Italia.
Los orígenes de esta receta podrían derivar del pan de oro, dulce que se servía en las mesas de los ricos venecianos de la Edad Media.
El pandoro actual se empezó a producir en 1800 como evolución del nadalìn, típico dulce veronés. El 14 de octubre de 1894 Domenico Melegatti obtuvo la patente de un dulce caracterizado por su cuerpo con forma de estrella de ocho puntas, obra del pintor impresionista Angelo Dall'Oca Bianca.​​
La forma del pandoro es troncocónica, con relieves en forma de estrella, normalmente de ocho puntas. La masa, de tipo brioche, posee un color amarillento en su interior, debido al predominio del huevo y la vainilla entre sus ingredientes. También contiene harina, azúcar, mantequilla, manteca de cacao y levadura.​
Generalmente, el pandoro no está relleno de crema o frutas confitadas como sucede en el panettone, si bien con el paso del tiempo las casas productoras han ido inventando o reutilizando particulares recetas. Por tanto, es posible encontrar diversas versiones: relleno de crema pastelera, cubierto por una capa de chocolate o azúcar pulverizada.
En muchas ocasiones el pandoro se vende en cajas de cartón que contienen además una bolsa con azúcar glas y que se echará al abrir el producto, ya que su contacto prolongado con el dulce conlleva la pérdida de sus características.
Los propios italianos recurren a la compra de pandoros hechos por confiteros especializados ya que su receta es un tanto complicada y trabajosa.
En su producción industrial es frecuente que el fondo de este dulce se queme durante la cocción. Ello hace que el contraste entre el suave brioche y el fondo quemado no sea del todo agradable.
Cesta de Navidad

La cesta de Navidad, lote de Navidad o ancheta navideña es una tradición navideña arraigada en España y algunos países de Latinoamérica como Paraguay, que consiste en regalar una cesta con productos típicos de las Fiestas de Navidad, como dulces navideños, embutidos o bebidas alcohólicas. Generalmente se reparte a los trabajadores de una empresa junto con el aguinaldo, aunque también puede ser un regalo a un particular. Esta tradición se instauró a mediados del siglo XX.
La cesta de Navidad está inspirada en una tradición de la época romana, la sportula, que consistía en el reparto de comida en un cesto por parte del patrón a sus clientes. Más tarde, se sustituyó por la entrega de una pequeña cantidad de dinero, cien cuadrantes.​ A finales del siglo XIX se comenzó a regalar una cesta de Navidad en algunos departamentos de servidores públicos y a mediados del siglo XX la costumbre se extendió al sector privado. Algunas empresas españolas comenzaron a obsequiar a sus empleados con cestas llenas de productos navideños, junto con la paga extra de Navidad. Del mismo modo, otras compañías comenzaron a regalar un surtido de productos a clientes específicos.​
Aunque cada persona puede diseñar el lote como desee, la mayoría de cestas de Navidad se encargan a empresas del sector de la alimentación y pueden costar entre 9 euros y más de 1000 euros, dependiendo de la cantidad y calidad de los productos.​ Es tradicional utilizar una cesta de mimbre, aunque también se pueden emplear baúles o cajas,​ y por norma general un lote es más barato que la cesta.
Si bien la tradición se había resentido durante la crisis económica de 2008, llegando a caer más de un 40%, hubo un repunte de ventas a partir de 2014.​ Por esta razón, los datos sobre venta de cestas suelen interpretarse como un indicador del mercado laboral español.​​
Entre los productos que suele tener una cesta de Navidad se incluyen dulces navideños (turrón, mazapán o polvorones), embutidos (chorizo, salami, salchichón, lomo, jamón serrano...), quesos, bombones, patés o incluso marisco. También puede haber bebidas alcohólicas, normalmente botellas de vino y cava.​
En el Reino Unido, la tradición se celebraba al menos desde el siglo XIX. Así, queda reflejada en novelas como A Christmas Hamper (1860), de Mark Lemon,​ o M. J. H. Hollings, con The Christmas Hamper (1872)​ en las cuales se hacen referencia a la cesta de comida (hamper) o Christmas-box que se regalaba —tradición conocida como Boxing Day o Día de las Cajas—. Sobre todo a partir de la Primera Guerra Mundial, la mayoría de las grandes almacenes dedicados a alimentación como Fortnum & Mason,​ Harrods,​ Selfridges,​ John Lewis,​ entre otros, ofrecen una amplia variedad de cestas de Navidad.
Spéculoos

Speculoos es una especie de galleta navideña muy tradicional en Bélgica, en el norte de Francia (Flandes francés), en los Países Bajos (donde recibe el nombre de speculaas), así como en la cocina de Westfalia y Renania (Alemania) (donde se conoce como Spekulatius). La principal característica de estas galletas servidas en los mercados de Navidad es que suelen tener formas o motivos que evocan la historia navideña de Nicolás de Bari.
La masa de las Speculaas crece muy poco, porque sólo contiene un poco de levadura química, por lo que tienen una estructura compacta. Las galletas se hacen mezclando mantequilla con una combinación típica de especias y azúcar moreno, y añadiendo después a la mezcla la harina y la levadura química. Es importante, al hacer la masa, que la temperatura de la misma no se eleve demasiado rápido. Generalmente se deja reposar una noche en un ambiente frío, para que el sabor de las especias impregne toda la masa. A continuación se le da la forma deseada con moldes tradicionales y se hornea.
Las especias que se usan para hacer las speculaas son la principal característica distintiva de estas galletas. Se trata de una mezcla de canela (8 partes), nuez moscada (2), clavo (2), jengibre en polvo (1), cardamomo (1) y pimienta blanca (1).
Es uno de los dulces que acompañan los centros de mesa navideños de los países del norte de Europa.
Befana

La Befana es una figura típica del folclore italiano. Su nombre deriva de la palabra epifanía, cuya festividad religiosa está unida a la figura de la Befana.​ Pertenece por tanto a las figuras folclóricas repartidoras de regalos vinculadas a las festividades navideñas.
Según el cuento popular, los Reyes Magos, de camino a Belén para llevar sus presentes al Niño Jesús, al no conseguir encontrar el camino correcto, pidieron ayuda a una anciana que los atendió y les regaló dulces. Entonces ellos pidieron que los acompañara en la búsqueda del niño Jesús. A pesar de la insistencia de estos para que les siguiese en su visita al pequeño, la mujer no salió de casa para acompañarlos. Más tarde, al arrepentirse de no haber ido con ellos, y tras preparar un cesto con dulces, salió de casa y se puso a buscarlos, sin conseguirlo. De esta forma se paró en cada casa que encontraba a lo largo del camino, dando dulces a las criaturas que encontraba, con la esperanza de que alguno de ellos fuese el pequeño Jesús. Desde entonces vagaría por el mundo haciendo regalos a los niños para hacerse perdonar.​
La Befana visita a las criaturas la noche anterior a la epifanía (6 de enero) para rellenar los calcetines, colgados a tal fin por ellas esa noche. Si se han portado bien, les deja caramelos y chocolates, en cambio si se han portado mal, les dejará carbón (formado en realidad por dulces de color y forma parecida al carbón).​
A menudo la Befana es descrita como una anciana, que vuela sobre una escoba o incluso como una bruja clásica, con su gorro cónico, escoba y verrugas en la nariz. A diferencia de una bruja suele estar sonriente y tiene una bolsa o un saco lleno de dulces y regalos, pero también de carbón. La Befana se ha convertido, incluso, en un referente temporal en la expresión italiana: va a llegar hasta Befana.
La fiesta de la Befana puede derivar de antiguos elementos folclóricos pre-cristianos, adoptados y adaptados por la tradición cristiana. El origen de esta figura probablemente se puede vincular con tradiciones agrarias paganas relacionadas con el comienzo del año. En este sentido la característica de anciana tendría relación con el año que termina, ya preparado para ser quemado para «renacer» como año nuevo. En muchos países europeos, de hecho, existía la tradición de quemar muñecos, vestidos con ropas raídas, en el comienzo del año (ver por ejemplo la Giubiana). Desde este punto de vista el uso de los regalos asumiría el valor de propiciar el año nuevo.​
Una hipótesis sugerente es la que vincula la Befana con una fiesta romana, que se desarrollaba al comienzo del año en honor de Jano (dios de las puertas) y de Strenia (de la que deriva el término «estreno»), durante la cual se intercambiaban regalos.​
Existe otra teoría, que relaciona el origen de la Befana con la mitología germánica y la creencia de Perchta y Holda, que simbolizan la naturaleza en invierno.​
Оюунлаг бүрэн дунд сургууль

Та бүхний итгэл, дэмжлэг, хамтын ажиллагааны хүчинд өнөөдөр тус сургууль маань өөрийн хичээлийн байр, сургалт хүмүүжлийн цогц хөтөлбөртэй болж, мэдээлэл зүйн сүүлийн үеийн ололт амжилтуудыг сургалтандаа ашиглаж, улс хотынхоо хэмжээнд сургалтынхаа төвшин чанараар тэргүүлэх сургуулиудын хэмжээнд хүрчээ.
Анандын Лхамсүрэн

Анандын Лхамсүрэн - Монгол Улсын гавьяат багш, бага ангийн багш.
Багшийн сургууль төгсч, бага ангийн багш мэргэжилтэй болжээ. Дорнод аймгийн Баян-Уул сум, Нийслэлийн 93 дугаар сургуулийн бага ангийн багшаар ажиллажээ. Нийслэлийн ерөнхий боловсролын сургуулиудад 40 орчим жил багшилж, бага ангийн сурагчдад баттай мэдлэг олгон амжилт гаргажээ.
Монголын үнэн

Монголын үнэн -сонин нь 1920 оны 11 дүгээр сарын 10-нд Зөвлөлт оросын Эрхүү хотод анх хэвлэгдэн гарч, 1921 оны 4 дүгээр сарын 19 хүртэл нийт 6 дугаар гарч байжээ. Монголын хувьсгалчид Коминтерны Алс Дорнодын нарийн бичгийн дарга нарын газраас тусламж авахаар Эрхүү хотод байх хугацаанд тэдний идэвхтэй тус дэмжлэгээр гаргаж байсан анхны хувьсгалт нууц сонин юм.
Энэ сонин 38х54 см-ийн хэмжээтэй, 4 нүүртэйгээр чулуун бараар дугаар бүрийг 3000 хувь хэвлэж, ардын хувьсгалын партизан цэргүүдээр дамжуулан олон түмэнд тарааж байв.
“Монголын үнэн” сонин “Орон бүхний пролетари нар нэгдэгтүн!” гэсэн уриатай, “Энэхүү Монголын үнэн хэмээх сэтгүүлийг дэлхий дахины эв хамтын интернационал намын Алс дорнодын хорооны монгол, төвдийн хэлтсээс тараана” гэсэн тайлбар бичээстэй хэвлэгдэж байжээ. Тус сонин Монголын феодалын засаг төр, түүний мөн чанарыг илчилж, харийн булаан эзлэгчдийн түрэмгий ажиллагааг эсэргүүцсэн, Монгол орны гадаад байдал, Октябрийн социалист хувьсгал болон ард түмэн эрх чөлөөгөө олж авах арга зам, шинээр байгуулах засаг төрийн мөн чанар зэрэг асуудлыг олон талаас нь тайлбарлан таниулж, гадаадын эзлэн түрэмгийлэгчид, дотоодын дарлагчдаас улс орноо чөлөөлөх, ард түмний эрх ашгийг хамгаалах, Ардын журамт цэрэг элсүүлж, зэвсэгт тэмцэлд бэлтгэх, МАН-ын бодлого зорилтыг сурталчилж, хувьсгалын үйл хэргийг зохион байгуулах чухал хэрэгсэл болж байжээ.
ХХ зууны эхэн үеийн Монгол орны түүхийн нэн эгзэгтэй үед гарч байсан энэ сонин Монголын ард түмнийг хувьсгалт тэмцэлд уриалан дуудах, хувьсгалчдын үзэл бодлыг нэгтгэх, Ардын намыг байгуулж бэхжүүлэхэд чухал үүрэг гүйцэтгэсэн бөгөөд манай орны далаад жил үргэлжилсэн хувьсгалт хэвлэл, коммунист сэтгүүл зүйн эхлэлийг тавьсан юм.
Энэ сониныг Д.Сүхбаатар, Х.Чойбалсан, Д.Лосол зэрэг хувьсгалчид Алс Дорнодын коминтерны нарийн бичгийн дарга нарын газрын дарга Б.З.Шумяцкий, коминтерны төлөөлөгч С.Борисов, Э.Ринчино нарын тус дэмжлэгээр гаргаж байжээ. Мөн сонины ажилд зохиолч С.Буяннэмэх, бичээч Ч.Пүрэв, Б.Ишдорж, С.Данзан зэрэг хүмүүс оролцож байсан байна.
Равдангийн Болд

Равдангийн Болд - Улаанбаатар хотод 1955 онд төрсөн. Улс төрийн зүтгэлтэн, Монгол Улсын Тагнуулын Ерөнхий газрын дарга (2007-2012), түүхийн ухааны доктор, Онц бөгөөд Бүрэн эрхэт Элчин сайд.
Улаанбаатар хотын арван жилийн 1 дүгээр дунд сургууль төгссөн.
Цэргийн Ерөнхий Дээд сургууль, ЗХУ-д Ленинград хотод цэргийн дипломатын сургууль, АНУ-д батлах хамгаалах удирдлагын дамжаа тус тус дүүргэсэн. Түүхийн ухааны доктор.
Түүний эцэг хурандаа генерал Сандивын Равдан (1907-1972) Армийн Улс төрийн газрын дарга, БНАСАУ, Чехословак Улсад Элчин сайд, Иргэний хамгаалалтын газрын даргаар амьдралынхаа сүүлчийн жилүүдэд ажиллаж байсан Монгол Улсын цэрэг армийн нэрт зүтгэлтэн хүн байсан. Эх нь Цэнд.
1983-1992 онуудад Ардын Армийн дугаар ангид улс төрийн ажилтан, ЗХЖШ-ын цэргийн тагнуулын газарт офицер, ГЯЯ-нд ажилтан, Япон улсад суугаа ЭСЯ-нд атташе.
1992-1996 онд Батлан хамгаалах яамны Стратегийн судалгааны хүрээлэнгийн нарийн бичгийн дарга, захирал.
1997-2003 онд -Монгол Улсын Үндэсний аюулгүй байдлын Зөвлөлийн нарийн бичгийн дарга
2003-2007 онд Монгол Улсаас АНУ-д суугаа Онц бөгөөд Бүрэн эрхт Элчин сайд.
2007-2012 онд Монгол Улсын Тагнуулын Ерөнхий Газрын дарга.
2012-2016 онд Монгол Улсаас Австрали Улсад суугаа Онц бөгөөд Бүрэн эрхт Элчин сайд.
2017-2021 онд Монгол Улсаас Турк Улсад суух Онц бөгөөд Бүрэн эрхт Элчин сайд.
Хурандаа Р.Болд нь Монголын түүх, цэргийн түүх, үндэсний аюулгүй байдал, гадаад бодлогын чиглэлээр судалгаа хийсэн.
2008 онд “Монголын тусгаар тогтнол ба АНУ: Монголын тусгаар тогтнолын талаарх АНУ-ын үзэл хандлага, байр суурь, бодлого "1910-1973”,
2013 онд “Халхын голын байлдаан: АНУ-д судалсан нь”,
2014 онд “Зарлаагүй дайн: Халхын голын байлдааны цэрэг, дипломатын түүх” зэрэг судалгааны бүтээл, олон арван эрдэм шинжилгээний өгүүлэл хэвлүүлсэн.
Орос, англи хэлтэй.
Чимэдийн Сайханбилэг

Чимэдийн Сайханбилэг нь улс төрч, Монгол Улсын 28 дахь ерөнхий сайд юм.
Сайханбилэг нь 1969 онд Дорнод аймгийн Сүмбэр суманд төрсөн. 1986 онд Улаанбаатар хотын 45 дугаар дунд сургууль, 1991 онд Москва хотын Хүмүүнлэгийн их сургуулийг түүхийн багш мэргэжлээр, 1995 онд Монгол Улсын Их Сургуульд хуульч мэргэжлээр, 2002 онд АНУ-ын Вашингтон хотын Жорж Вашингтоны их сургуулийг тус тус төгссөн. Хууль зүйн ухааны магистр зэрэгтэй.
1991 онд Монголын Залуучуудын Холбоонд, 1992-1997 онд Монголын Залуучуудын Холбооны Нарийн бичгийн даргаар, 1996-2000 онд Монгол Улсын Их Хурлын гишүүн, 1997-2002 онд Монголын Залуучуудын Холбооны Ерөнхийлөгч, 1998-1999 онд Монгол Улсын Засгийн газрын гишүүн, Гэгээрлийн сайд, 2002-2004 онд Хууль зүйн Е&Т товчооны захирал, 2004-2008 онд Мэдээлэл, харилцаа холбоо, технологийн газрын дарга, 2004 онд Монгол Улсын Засгийн газрын Хэвлэл мэдээллийн албаны дарга зэрэг хариуцлагатай алба хашсан.
2008 оны УИХ-ын ээлжит сонгуулиар Монгол Улсын Их Хурлын гишүүн болж, УИХ дахь Ардчилсан намын бүлгийн даргаар сонгогдон ажилласан бөгөөд 2012 оны УИХ-ын зургаа дахь удаагийн сонгуулиар Монгол Улсын Их Хуралд дахин сонгогдож, Шинэчлэлийн Засгийн Газрын гишүүн-Монгол Улсын сайд, Засгийн газрын Хэрэг эрхлэх газрын даргаар томилогдон ажилласан. Шинэчлэлийн Засгийн Газар огцорсны дараа Ардчилсан Намын Үндэсний Зөвлөлдөх Хорооны шийдвэрээр түүнийг Ерөнхий сайдад нэр дэвшүүлсэн ба 2014 оны 11 сарын 21-ний өдрийн УИХ-ын хуралдаанаар албан ёсоор томилогдсон.
Ерөнхий сайд байхдаа Оюутолгойн далд уурхайн бүтээн байгуулалт санхүүжилтийн төлөвлөгөөг баталж, Рио Тинто компанитай гэрээ ("Дубайн гэрээ" гэж алдаршсан) байгуулсан. Уг гэрээг байгуулахдаа эрх мэдэл, албан тушаалын байдлаа урвуулан ашиглаж, илт хууль бус шийдвэр гаргаж бусдад давуу байдал бий болгон хохирол учруулсан байж болзошгүй гэдэг үндэслэлээр 2018 оны 4 сарын 10-нд цагдан хоригдож, улмаар яллагдагчаар татагдан шалгагдаж буй. Гэвч 2019 оны 8 сарын 28-нд Монгол Улсын хилээр гадагш зорчиж, одоо болтол эргэн ирээгүй байгаа бөгөөд мөрдөн байцаах ажиллагаанд саад учруулсан хэмээн нэг үе Интерполоор эрэн сурвалжилж байв.
American School of Ulaanbaatar

The American School of Ulaanbaatar (ASU) in Khan Uul, Ulaanbaatar, Mongolia is a private international school, which offers an educational program from Pre-kindergarten to Grade 12 for students of all nationalities. As of 2020, enrollment is at 395 in the elementary school and 255 in the secondary school representing over 25 different nationalities. There are currently 117 staff members with 46 foreign teachers.
The campus consists of an elementary building and a secondary building on 5 acres of land. The campus has an outdoor soccer field, tennis court and basketball court. Indoor facilities include libraries, computer labs, gymnasiums, dance rooms, art rooms, music rooms, science labs as well as a fitness room, auditorium and atrium.
The American School of Ulaanbaatar offers a curriculum aligned with the Massachusetts Curriculum Framework and is accredited by the Western Association of Schools and Colleges, California. ASU's instruction is provided in English. The class size is limited to 24 students. Due to regulation, Mongolian students take Mongolian history and language courses. Foreign students are offered Introduction to Mongolian courses. For a third language, secondary school students can choose between French and Chinese. ASU offers a variety of Advanced Placement courses to secondary students taught by AP trained teachers. The school is one of the Advanced Placement (AP) exam centers in Ulaanbaatar. The graduation requirement for students is the completion of a minimum of 30 credits: 18 in compulsory courses and 12 in electives. To help students to prepare for standardized testing, ASU provides an optional PSAT testing session each spring. Also, ASU is a registered SAT testing center in Ulaanbaatar and the sessions are open to any student in Mongolia who is registering for SAT tests throughout the year.
The school is a member of ACAMIS (the Association of China and Mongolia International Schools) which provides opportunities for students to be involved in sport competition and for teachers to be involved in professional development. As well, the school has chapters of National Honor Society, National Art Honor Society, Science National Honor Society, and National Junior Honor Society.
47°52′58″N 106°55′11″E﻿ / ﻿47.8827°N 106.9198°E﻿ / 47.8827; 106.9198
Mongolian diaspora

The Mongolian diaspora refers to people of the modern country of Mongolia who live outside Mongolia. According to the Mongolian census of 2020, 122,550 Mongolian nationals were reported to be living abroad for more than six months, an increase of 14% from the last census in 2010. The largest Mongolian populations were recorded as being in South Korea, the United States, Japan, Australia, Kazakhstan, and the Czech Republic. 3.7% of the total population resides abroad.
According to the 2020 census, the diaspora was reported to mostly be of working age, skewing female, with the population of children (0-14) almost doubling from 2010 to 2020, indicating more long-term settlement abroad. 74.5% of the diaspora population originated from Ulaanbaatar, with the next most common provinces of origin being Bayan-Ölgii, Darkhan-Uul, and Orkhon.
Mongolians residing in Europe were reported to have the highest average duration of settlement (11+ years), while those in Russia, China, South Korea, and Japan were mostly short-term residents (less than 1 year).
In the European Union, the Czech Republic has the largest Mongolian diaspora, out of which the vast majority reside in the North Bohemian city of Česká Lípa. The community there grew so significantly in the last five years that out of the approximately 400 “foreign” students in the local elementary schools, 300 of them are of Mongolian descent. The city had to take special measures by employing native Mongolian speakers in the local schools to be able to educate the local Mongolian diaspora youth.
The majority (46.7%) of Mongolians abroad initially went as students, and 44% of the diaspora population had tertiary degrees.
School No.1 of Ulaanbaatar

School No.1 is a public school in Sükhbaatar (district), Ulaanbaatar, Mongolia. Mongolia's first government-run public primary school was founded in 1921, and its first secondary school, School No.1, was founded in 1923.
As of 2010, there are about 2,150 students in 46 classes, 80 teachers, and 20 service workers in the school. About 8,000 students graduated from the school in the last academic years.
The school campus is in the center of the Ulaanbaatar city. School No.1 has three buildings, one of which is an elementary school building.
When the school began in 1923, it had six female students. In 1989, a pilot project to teach the Mongolian script was begun at School No.1.
47°54′55.8″N 106°54′42.6″E﻿ / ﻿47.915500°N 106.911833°E﻿ / 47.915500; 106.911833
Bainu (website)

Bainu ("how are you?") is a Chinese social networking website written in the Mongolian language. As of 2020 it had about 400,000 users, concentrated in Inner Mongolia.
It was reported by Voice of America (VOA) that the Chinese authorities blocked Bainu on 23 August 2020 in order to prohibit Mongolians from discussing the issue of the authorities’ implementation of "bilingual education" in elementary schools.
Essex Road

Essex Road is a main road in Islington, London. It is part of the A104 and connects Islington High Street with Balls Pond Road via Essex Road railway station.
The road is about 1 mile (1.6 km) long. It starts as continuation of Islington Green, which is a fork from Islington High Street, and runs northeastwards over New North Road towards Balls Pond Road. It is part of the A104, a main local road across northeast London.
The northern section of the road was once called Seveney Street, possibility indicating a Roman connection. The southern section was called Lower Street, as it was a lower ground level than Upper Street. Many properties along the road were constructed in the 18th and early 19th centuries. Most of these are still standing, though the various inns alongside them have been redeveloped.
Islington Market was founded in 1836 by John Perkins on a 15 acres (6.1 ha) site to the east of Essex Road and north of what is now Northchurch Road. It was not successful, and the site lay derelict for some years. After the Caledonian Market was established elsewhere in Islington, the old market area was laid out with new streets.
The New River crossed Essex Road where it met Colebrooke Row in a 45 metres (148 ft) tunnel. The river was piped in 1861.
Fisher House stood at the junction of Essex Road and Cross Street. It was constructed in the 17th century as a residential mansion. It later became an asylum before being demolished in 1845.
The Old Queen's Head, a pub, contains a plaster ceiling and chimneypiece constructed in the 16th century.
The Lower Street Meeting House was founded in 1744 at what is now the junction of Essex Road and Greenman Street. It was the first Dissenter chapel to be constructed in Islington. It subsequently became The Green Man, a pub.
Samuel Ridley's floorcloth factory was built in 1812 on what was open fields around the north end of Essex Road. It became Probyn's bottling factory in 1893, and was later redeveloped as council offices in the 1970s.
The South Library is on the corner of Essex Road and Cross Street. It was constructed in 1916 in a Queen Anne style.
The Carlton Cinema was at Nos. 161-169. It was built in 1930 in an art deco style by George Coles, using an Egyptian style facade. It was subsequently used as a bingo hall, and then a place of worship. The building is Grade II* listed.
Essex Road railway station is halfway along the road. It opened on 14 February 1904 as part of the Great Northern & City Railway from Moorgate to Finsbury Park. Services are operated by Great Northern.
Citations
Sources
51°32′33″N 0°05′45″W﻿ / ﻿51.5426°N 0.0959°W﻿ / 51.5426; -0.0959
Asadu Patrick

Patrick Asadu (amụrụ n'abalị iri abụọ na atọ n'ọnwa Ọgọstụ n'afọ 1964) bụ onye ndọrọ ndọrọ ọchịchị Naijiria na onye dibia bekee sitere na Ovoko nke di n'ime mpaghara gọọmentị mpaghara Igbo-eze South nke Enugu Steeti onye na-eje ozi dị ka onye nnọchi anya Nsukka / Igbo-eze ndịda na Ụlọ ndị nnọchiteanya nke Federal. A họpụtara ya ka ọ bụrụ Kọmishọna Nsọ nke Enugu Steeti ka ọ banyechara na Peoples Democratic Party (PDP).
A mụrụ Asadu n'ezinụlọ Pa David Ezenwa Asadu na nwunye ezinụlọ, Mary Oriefi Asadu (nee Eze-Okwechi), ha abụọ anwụọla. Ọ gara ụlọ akwụkwọ Boy's Secondary School, Woko. na 1982 ọ gafere West African Examination Council (WASC) na ọdịiche. Asadu gụrụ ọgwụ na ịwa ahụ na Mahadum Naịjirịa, Nsukka ma gụsịrị akwụkwọ na MBBS na 1988. O nwetakwara nzere masta nke ahụike ọha na eze na Mahadum Naịjirịa , Nsukka. Asadu rụrụ ọrụ dị ka onye na-ahụ maka ahụike na ngalaba ọha na nke onwe. Asadu lụrụ nwanyi.
Asadu enweela ọtụtụ ụlọ ọrụ ndọrọ ndọrọ ọchịchị, nke gụnyere:
Njikota asụsụ igbo

Asụsụ Igboid bụ ngalaba ezinụlọ asụsụ Volta–Nigerị .
Williamson na Blench kwubiri na asụsụ Igboid na-etolite "ụyọkọ asụsụ" nke na -enwetụ nghọta . Ihe karịrị nde mmadụ iri anọ na-asụ asụsụ Igbo.
N'okpuru bụ ndepụta aha asụsụ, ọnụ ọgụgụ mmadụ, na ọnọdụ sitere na Blench (2019).
This article incorporates text available under the CC BY 3.0 license.
Maria Louisa Bustill

Maria Louisa Bustill Robeson (Novemba 8, 1853 – Jenuari 20, 1904) bu onye nkuzi na Quaker buru nwunye William Drew Robeson, onye nkuzi uka ndi Witherspoon Street Presbyterian Church dina Princeton, New Jersey burukwa mama Paul Robeson na umunne ya.
Amuru Maria Louisa Bustill (anakpo Louisa na nwa) na aro 1853 na Philadelphia, Pennsylvania, nke agburu Africa, Igbo, Lenni-Lenape America na Anglo-American. Nne na Nna ya bu Charles Hicks Bustill na Emily Robinson, ndi oji ama ama na Quakers.
Na aro 1870s, Louisa jere Mahadum Lincoln University, otu black university na Oxford, Pennsylvania. Louisa aburugo onye nkuzi tupu ofu William Drew Robeson. Ya na nwanne ya nwanyi Gertrude nuru umu nwoke guru akwukwo na mahadum Lincoln, mana ndibe Louisa chere na Robeson aburo ogbo ya.
Ndi nna nna Bustill nwere onwe ha na-ebe 1700s, mgbe when her great-grandfather Cyrus Bustill was freed after several years of service to a new owner in Burlington, New Jersey. He moved into Philadelphia where he built a business as a baker. Cyrus Bustill became one of the founders in Philadelphia of the Free African Society in 1787. Other family had genealogical records going back to the early days of the Pennsylvania colony.
Sola Sobowale

Sola Sobowale audio (help·info) onye n'eme ihe nkiri, screenwriter, onye nghazi na onye mmepụta.
O bidoro ihe nkiri dika otu onye 'Awada Kerikeri Group' nke di n'ọchichi Adebayo Salami. N' ọtụtụ afọ gara aga, o deela, soro dee, nakwa mepụta ọtụtụ ihe nkiri ndi Naijiria. O dere, tuziaka nakwa meputa O'hun Oko Somida, ihe nkiri ndi '2010 Nigerian film' nke gụnyere 'Adebayo Salami'. O gosiri na 'Dangerous Twins', ihe nkiri pụtara na 2004 nke Tade Ogidan mepụtara,nke Niji Akanni dere ma ghazie ya. O gosikwara a 'Family on Fire' nke Tade Ogidan mepụtara ma ghazie.
Naza Alakija

Naza Alakija (amụrụ Nazanin Jafarian) bụ onye ndọrọndọrọ na ihe nlereanya. N'afọ 2019, Alakija hiwere otu akpọ SAGE Innovation Center. Alakija na-akwadokwa ọrụ na-arụ ụgbọ ala ọba akwụkwọ ekwentị na Afghanistan.
A mụrụ Alakija na Tehran, Iran . United Kingdom mgbe ọ dị afọ itoolu.
N'afọ 2017, Naza lụrụ Folarin Alakija, nwa nwoke onye ijeri mmanụ ala Naijiria bụ Folorunso Alakija.
Akwụkwọ akụkọ mgbanwe ihu igwe nke 2022 Overheated bụ Maggie Baird na Naza Alakija mepụtara, n'okpuru onye isi Yassa Khan.
Tolullah Oni

Tolullah " Tolu " Oni (amuru na 1980) bu onye okachamara oria ojoo nke obodo Naijiria na ngalaba oria ojoo nke Medical Research Council na Mahadum Cambridge . [1] Ọ bụ onye na-esoteEinstein Forum Fellow [2] na World Economic Forum Young Global Leader
. Ajụjụ Oni na Lagos . [1] Mgbe Ọni dị afọ asaa lere akwụkwọ gbasara ịwa ahụ obi ma achọpụta na-awa obi . [2] [3] Ọ gara ụlọ akwụkwọ obibi. [4] Ọ rụchara ọrụ ụlọ na United Kingdom na Australia ma nwee ndụ na HIV . [2] E mere ya Louis nke otu ụmụ akwụkwọ. [4] Ọnị bụ nwa akwụkwọ doctoral na Imperial College London, ebe ọ pụta ihe ngosi. [5] [6] Ọyọra otú ndị na-ahụ maka ndị mmadụ na ibe ya si achụ ekiri, ma gụchaa PhD ya na 2012. [7] [8] Enyere Oni onunu Royal Society of Tropical Medicine and Hygiene Medical Student Elective Prize, wee kwaga South Africa
Onye ọrụ na South Africa, ebe o hibere mmemme mmemme maka Cities Health and Equity (RICHE) na Mahadum Cape Town na 2007. [1] RICHE na-arụ ọrụ na-emepụta obodo, na-achị iji me ngwaọrụ atumatu iwu nsogbu na eze na obodo na-eto ngwa ngwa. [2] Ọ bụ ọrụ dị ka onye na-edeba aha na Ngalaba Western Cape . [3] Ọ nwere ngwaọrụ na nke aka nke ike ijikwa ọrịa na-egosi ala ala na ọrịa ndị na-adịghị agbasa . [4] [5] E mere Oni ka ọ nnukwu onye nkuzi na Mahadum Cape Town . [6] N'ebe a, ọ mkpọsa akara akara mahadum mbụ nke Cape Town na ndị ụwa, nke akụkọ na 2014. [7] Usoro nke Oni kere bụ otu n'ime ndị mbụ na-azụ ndị zuru ụwa ọnụ site n' echiche nke Global South .
. Ọ kwagara na Mahadum Cambridge, ebe o sonyeere Ngalaba Na-ahụ Maka ihe onyonyo Epidemiology Unit dị ka onye isi nchacha. [1] [2] N'ebe a, ọ bụ onye otu Global Diet and Activity Research Group and Network (GDAR), nke na-arụ ọrụ iji ọrịa ndị na-adịghị agbasa na mba ndị nwere obere ego.
. Ọ egosila na United Nations, World Health Organisation na World Economic Forum . [1] [2] [3] Ọnu bụ bọọdụ nke Future Earth na ụlọ akwụkwọ Academy of Sciences nke Africa maka egwuregwu mepere emepe. [4] Oni bu onye otu nke African Academy of Sciences, a hoputara ya onye otu nke NextEinstein na 2015 na Stellenbosch University Institute for Advanced Study na 2017. [5] [6] [7] [8] A nchọpụta ya otu n' ime ndị isi oche nke Global Young Academy na 2018. [9] Oni na-eje ozi na bọọdụ nchịkọta nke Journal of Urban Health na The Lancet's Planetary Health . [4] [10] O dere maka Mkparịta ụka ahụ . [11] Oni na-eje ozi dị ka onye ọka ikpe maka ihe nrite Sayensị Nature Inspiring
Oliver Enwonwu

Oliver Enwonwu bụ onye na-ese ihe na Naijiria, onye nlekọta, onye nchịkwa nka, onye ode akwụkwọ, na onye mbipụta nke sitere na ogologo ahịrị ndị nka; nna nna ya bụ onye ọkpụ ọdịnala ama ama, na nna ya, Ben Enwonwu (1917–1994), bụ onye ama ama na onye na-ese ihe na Naijiria. Ọ bụ onye nchoputa na CEO nke Revilo ; ụlọ ọrụ mgbasa ozi omenka na nka nke dabeere na Lagos : ndị na-ebipụta Omenka, akwụkwọ nka mbụ, azụmahịa, na akwụkwọ ndụ okomoko nke Africa; na onye isi oche gara aga nke Society of Nigerian Artists (SNA)
Ọrụ Oliver Enwonwu gbadoro ụkwụ na ịkwalite omenala ndị ojii iji maa aka n'ikpe na-ezighị ezi nke agbụrụ na usoro ịkpa ókè agbụrụ site n'ịme mmezu omenala, ndọrọ ndọrọ ọchịchị, na mmekọrịta akụ na ụba nke ndị Africa site na nyocha nke ọnọdụ ime mmụọ nke Africa, njirimara ojii na ọpụpụ, ndọrọ ndọrọ ọchịchị Africa nke oge a, pan-Africanism, na ngagharị inye ikike Africa zuru ụwa ọnụ.
A mụrụ Oliver na 1975 na Nigeria. Ọ gara ụlọ akwụkwọ sekọndrị na King's College, Lagos . O nwetara akara ugo mmụta mahadum nke mbụ na biochemistry na mahadum Lagos . O nwetara akara ugo mmụta masters na geophysics apply na art visual si n'otu mahadum ahụ.
Oliver mụtara isi ihe gbasara ịse na eserese site n’aka nna ya, Ben Enwonwu . Otú ọ dị, ọ họọrọ ịmụ biochemistry na mahadum, ebe ọ bụ na ọ mụtara ihe ndị bụ isi n'aka nna ya, ọ ghọtara na nkà a na-ahụ anya agaghị abụ ihe ịma aka dịka usoro ọmụmụ ihe ọ chọrọ.
N'afọ 2003, Ọ tọrọ ntọala Omenka Gallery, ụlọ ihe ngosi nka nke oge a nke Naijiria nke na-anọchite anya ndị na-ese ihe na Naijiria na mba ụwa na ebe ngosi ya na Lagos .
Na 2009, Oliver ghọrọ Onye isi oche nke Society of Nigerian Artists (SNA) nke e hiwere na 1963 dị ka ndị ọkachamara na-ahụ maka ihe nkiri na Nigeria, ọnọdụ ọ nọrọ ruo July 2021.
Na Mee 2024, ọ kwadoro ihe ngosi akpọrọ: Oliver Enwonwu: A na-aga n'ihu na Legacy na nnukwu ụlọ ahịa, London . Ihe ngosi ahụ gosipụtara eserese, ihe ọkpụkpụ, na ihe osise nke Oliver, yana ọrụ nna ya, Ben Enwonwu . Ihe ngosi ahụ, nke dịgidere site na Mee 21 ruo June 1st gosipụtara ọrụ Oliver nke gbapụrụ site na “mmadụ onwe nke nna ya nke gbadoro anya n'ụdị anụ ahụ na nke mmụọ ewepụtara n'usoro emume ụmụafọ.” Ụzọ ya pụrụ iche bụ ịgba ajụjụ ọnụ nke ụmụ nwanyị, echiche nke mba, ahụ nwanyị, mmegharị ahụ, ịgba egwu, ntutu isi, na ihe ejiji dị ka atụmatụ ọkaibe nke nguzogide, gosipụtara site na nkecha, uwe mara mma na echiche siri ike nke ọchịchị, nnwere onwe, na onwe ya. - nkwenye.
maa aka n'ikpe na-ezighị ezi nke agbụrụ na usoro ịkpa ókè agbụrụ site n'ịme mmezu omenala, ndọrọ ndọrọ ọchịchị, na mmekọrịta akụ na ụba nke ndị Africa site na nyocha nke
Ụmụ nwanyị atọ (ihe nkiri 1968)

Templeeti:Infobox filmỤmụ nwanyị Atọ (Egyptian Arabic: ٣ نساء, translit: Thalath Nisa) bụ Ihe nkiri Ijipt nke e wepụtara na 1968. na-akọ akụkọ atọ dị iche iche banyere ụmụ nwanyị atọ, na-egosi Sabah, Huda Sultan na Mervat Amin dị ka ụmụ nwanyị atọ ahụ. Ihsan Abdel Quddous na kpakpando Salah Zulfikar, Ahmed Ramzy na Shoukry Sarhan dere ihe nkiri ahụ. [1] [2] [3] [4]
Hana (Mervat Amin), onye na-elekọta ụgbọelu, hụrụ Adel (Salah Zulfikar), onye na'ụgbọelu n'anya, mana ọ zutere Sami (Samir Shamas), onye na -akwọ ụgbọelu Lebanọn, ọ hụkwara ya n'anya. A na-ekpebi nhọrọ ahụ.
Tawheeda, nwanyị di ya nwụrụ mara mma (Huda Sultan), hụrụ Youssef (Shukri Sarhan), onye ọrụ nke Probate Council, n'anya, ọ tụgharịrị n'ebe ọ nọ iji mechaa usoro ezumike nká ya. Mana ọ naghị eche banyere ya n'ihi na ọ lụrụ di ma nwee ụmụ. Ọ na-agakwuru otu n'ime ndị na-eme ihe omimi iji mee ihe mgbagwoju anya iji nwee mmekọrịta na ya ma hụ ya n'anya. Mana ha bụ ndị wayo na-ewepụ ego ya ma jide ha. Youssef gakwuuru ya ma chee na ọ na-abịa ịlụ ya, mana ọ gwara ya na ọ na'arịọ ya maka mgbazinye ego iji gwọọ nwunye ya na-arịa ọrịa, ya mere olileanya ya dara ma mebie mgbe ihe niile o meere ya.
Otu onye na-agụ egwú na cabarets nke Lebanọn hụrụ Fathi n'anya ma nwee mmekọrịta ya na ya, mana ọ na-ebi na mgbagwoju anya n'ihi ịnọdụ ala na ndị ahịa ma na-enwe ekworo, ya mere ọ na-aga ya na cabaret ka ya nọdụ ala dị ka onye ahịa ọ bụla, n'agbanyeghị na ọ na-adọ ya aka ná ntị na ọ hụrụ ya n'anya maka onwe ya ọ bụghị maka ego ya. Mana ọ na-emeso ya dị ka onye ahịa ma hapụ ya ma soro ndị ahịa nke ụlọ ahịa ahụ pụọ dị ka ọ na-eme ma kpebie ịhapụ ya n'ihi na ọ ghọtaghị ma ghara inwe mmasị n'ịhụnanya ya.
mepụtara ikike nke ala ọhụrụ mgbe ọ kwụrụ aka azụ, mana nwa ya nwoke mechara nwụọ n'aghamepụtara ikike nke ala ọhụrụ mgbe ọ kwụrụ aka azụ, mana nwa ya nwoke mechara nwụọ n'aghamepụtara ikike nke ala ọhụrụ mgbe ọ kwụrụ aka azụ, mana nwa ya nwoke mechara nwụọ n'aghamepụtara ikike nke ala ọhụrụ mgbe ọ kwụrụ aka azụ, mana nwa ya nwoke mechara nwụọ n'aghaTempleeti:Salah Abu Seif
Tutu (painting)

Tutu is a series of three portraits painted by the Nigerian artist Ben Enwonwu of the Ifẹ princess Adetutu Ademiluyi ('Tutu') in 1973. The three paintings have been missing since 1975; the second version was rediscovered in 2017 in London and sold at auction in 2018 for over £1 million.
The portrait was painted in the wake of the Nigerian Civil War and was seen a symbol of reconciliation between the government and Biafran separatists. An image of the portrait was displayed at Enwonwu's funeral. Enwonwu painted three versions of the portrait; all were subsequently lost until the 2017 discovery.
Mark Brown, writing in The Guardian described the painting as "a national icon in Nigeria, with poster reproductions hanging on walls in homes all over the country".
The subject of the portrait, the Ife princess Adetutu Ademiluyi, was believed to still be alive at the time of the sale of the second portrait in 2018. The first version was stolen just before Enwonwu's death in 1994.
The location of any of the three paintings had not been known since 1975, when one of the portraits was exhibited at the Italian embassy in Lagos. The director of modern African art at the London auction house Bonhams, Giles Peppiatt, was regularly sent images of 'Tutu' paintings, none of which were authentic, and were prints of Enwonwu's original work. Peppiatt was approached by a family in north London in late 2017 to evaluate a painting which they claimed was by Enwonwu, and Peppiatt confirmed it as authentic, describing it as "...an enormous surprise. It is a picture, image-wise, that has been known to me for a long time, so it was a real lightbulb moment; I thought: 'Oh my god, this is extraordinary'". The painting had been bought by the father of the family and they were unaware of its value. The novelist Ben Okri described the portrait as "the most significant discovery in contemporary African art in over 50 years. It is the only authentic Tutu, the equivalent of some rare archaeological find. It is a cause for celebration, a potentially transforming moment in the world of art".
It was subsequently sold at auction at Bonhams in February 2018 for £1,205,000.
Boys & Girls Clubs of America

Boys & Girls Clubs of America (BGCA) is a national organization of local chapters which provide voluntary after-school programs for young people. The organization, which holds a congressional charter under Title 36 of the United States Code, has its headquarters in Atlanta, with regional offices in Chicago, Dallas, Atlanta, New York City and Los Angeles. BGCA is tax-exempt and partially funded by the federal government.
The first Boys' Club was founded in 1860 in Hartford, Connecticut, by three women, Elizabeth Hamersley and sisters Mary and Alice Goodwin. In 1906, 53 independent Boys' Clubs came together in Boston to form a national organization, the Federated Boys' Clubs. In 1931, the organization renamed itself Boys' Clubs of America, and in 1990, to Boys & Girls Clubs of America. As of 2010, there are over 4,000 autonomous local clubs, which are affiliates of the national organization. In total these clubs serve more than four million boys and girls. Clubs can be found in all 50 states as well as locations in Puerto Rico, the Virgin Islands, American Samoa and US military bases. In total, Boys & Girls Clubs of America employ about 50,000 staff members.
The Chronicle of Philanthropy ranked Boys & Girls Clubs of America number one among youth organizations for the 13th consecutive year, and number 12 among all nonprofit organizations. The Boys & Girls Clubs of America is the official charity of Major League Baseball.
Denzel Washington, a former club member, has been the spokesperson for Boys & Girls Clubs of America for over 25 years, since 1993. and in 2006, for the organization's 100 anniversary, helped put together together with Daniel Paisner, a book that underscores the lesson: “If you want to change the world, start by changing the life of a child”. "A hand to guide me" features examples from leaders as they tell their life-changing stories of mentorship, when as youngsters they were guided by a caring adult, which shaped the rest of their life, including over 70 of America's leading personalities in theatre, sports, business, and politics such as Presidents Jimmy Carter and Bill Clinton, Whoopi Goldberg, Muhammad Ali, Yogi Berra, Toni Morrison, Cal Ripken Jr. and Colin Powell.
These people came together in 1940 to create the Boys Clubs of America:
In 1990, Boys Clubs of America was succeeded by Boys & Girls Clubs of America, which was founded by the following people:
Some notable members of the Boys & Girls Clubs of America:
Following the success of the film Black Panther, in 2018 Disney donated $1 million to Boys & Girls Clubs of America for the development of STEM programs in the United States. The donation was to be allocated to help grow the group's national STEM (Science, Technology, Engineering and Mathematics) curriculum. According to Mimi LeClair, president and CEO of Boys and Girls Clubs of Chicago, it is very important for young people to have a solid background in STEM to compete in the global economy.
Manjar

En gastronomía, un manjar (del occitano, manjar «comer») o exquisitez culinaria es generalmente un alimento raro o costoso que se considera altamente deseable, sofisticado o peculiarmente distintivo dentro de una cultura determinada. Independientemente de las preferencias locales, dicha etiqueta suele ser generalizada en toda una región. A menudo, esto se debe a sabores o características inusuales o porque es raro o costoso en comparación con los alimentos básicos estándares.
Los manjares varían según el país, las costumbres culturales y la edad generacional. La lengua de flamenco era un plato muy apreciado en la antigua Roma, pero no se come en absoluto en los tiempos modernos. Las langostas se consideraron alimento de pobre en América del Norte hasta mediados del siglo XIX,​ cuando comenzaron a ser tratadas como un manjar, igual que en Europa. Algunos manjares se limitan a una determinada cultura, como el fugu en Japón, la sopa de nido de pájaro (hecha de nido de salangana) en China y las larvas de hormiga (escamoles) en México.
He aquí una lista de algunos manjares del mundo:
King Kong de manjar blanco

El King Kong es un dulce típico de la gastronomía del Perú, originario de la costa norte, específicamente Lambayeque, y tradicional en ese departamento y en La Libertad.​ Consiste en un gran alfajor elaborado con galletas hechas de harina, mantequilla, yemas de huevo y leche unidas con manjar blanco, dulce de piña y dulce de maní, o diversos tipos de mermeladas.​ Se vende en presentaciones de medio y un kilo, y también en pequeñas porciones individuales.
El 'king kong' tiene su origen en el alfajor de Trujillo, de forma redonda.​ Este alfajor y otros dulces tradicionales, fue inicialmente elaborado en la década de 1920 por la lambayecana Victoria Mejía de García.​​ Posteriormente, durante los años 30, se exhibía en la ciudad de Lambayeque la famosa película King Kong, la picardía popular comparó el molde y tamaño de este contundente dulce con la figura del gran gorila, bautizándolo desde entonces como el «King Kong».​​
En 1943 la empresa San Roque, propiedad de la familia García Mejía, patentó la receta original del King Kong de manjar blanco.​ Este dulce suele ser de forma rectangular aunque es posible encontrar presentaciones circulares en el mercado.​
Actualmente muchas fábricas se dedican a la producción de este dulce, siendo las más antiguas y conocidas las fábricas San Roque (Lambayeque), que inaugura su primera planta productora en 1970,​ y Lambayeque. También están las fábricas Mochica, y Tumbas Reales.
El King Kong es reconocido como patrimonio de la Región Lambayeque​ y los mayores productores se encuentran agrupados en la Asociación de Productores del King Kong y Dulces Típicos de la Ciudad de Lambayeque (APROKLAM), constituida por 11 fábricas formales dedicadas a la elaboración de este manjar.​ La APROKLAM ha iniciado el proceso para obtener la denominación de origen.​
El «King Kong» es uno de los productos de exportación en la región Lambayeque, siendo los Estados Unidos el principal comprador; también se exporta el producto a Japón, Canadá, Costa Rica, Italia y España.​​​​
Una actividad popular en la ciudad de Lambayeque es la elaboración de grandes muestras de «King Kong», cuyo peso es cercano a una tonelada,​​ que se degustan masivamente para promocionar el producto durante la «Feria Tradicional del King Kong» que se celebra cada año durante Fiestas Patrias.​
My Tender Matador (film)

My Tender Matador (Spanish: Tengo miedo torero) is a 2020 historical romantic drama film directed by Rodrigo Sepúlveda with a screenplay written by the same Sepúlveda, alongside Juan Elias Tovar. It is based on Pedro Lemebel's 2001 novel of the same name. It is a co-production between Chile, Argentina and Mexico.
Chile, 1986, a few days before Augusto Pinochet's attempted assassination.
It's the love story between "the Queen of the Corner" (Castro), a middle-aged travesti who embroiders tablecloths for military wives, and young Carlos (Ortizgris), a guerrilla member of the Manuel Rodríguez Patriotic Front.
For many years, the idea for a film adaptation of the novel by the Chilean artist Pedro Lemebel was being handled. Director Rodrigo Sepúlveda and Lemebel himself were strongly involved. There were many reasons that postponed the project, including lack of funding, disagreements between parts, film rights, authorship of the script, etc. There was much speculation about the problems among everyone involved in what the producer once called his "most ambitious project to date." Complications reached a very high point after Lemebel's death in 2015.
In 2019, it was announced that after signing a pre-agreement, the filming would begin with director Rodrigo Sepúlveda and a cast headed by the Chilean actor Alfredo Castro (according to Lemebel's own wishes). At the same time it was reported that two musicians and songwriters from Argentina and Chile would take care of the music, the incidental music would be in charge of Pedro Aznar and the arrangement and selection of songs (a fundamental part of the entire work) would be handled by Manuel García.
Subsequently, Leonardo Ortizgris and Julieta Zylberberg joined the cast, which is completed by Sergio Hernández, Luis Gnecco and Amparo Noguera.
The producers sought to release the film as part of the 2020 Berlin International Film Festival. Ultimately, the film premiered as part of the 2020 Venice Days.
Manchamanteles

Manchamanteles (literally, "tablecloth stainer") in Mexican cuisine, is a stew of assorted meat, chili peppers, vegetables, and fruits. A typical recipe for mancha manteles contains chicken and/or pork, chorizo, pineapple, apple, banana, chili peppers, almonds, cinnamon, lard and tomatoes.
The sauce in manchamanteles is considered to be a kind of Mole (sauce).
Manjar branco

Manjar branco is a pure white Brazilian coconut pudding similar to blancmange. It is identical to the Puerto Rican tembleque. In Brazil manjar branco is made in a ring (Savarin) mold and is served with a sauce made of pitted prunes poached in port wine. Commercial mixes for manjar branco and tembleque are available in Brazil, the U.S., and in other Latin American countries.
In order to improve the texture and taste, unsweetened shredded coconut may be added to the mix.
Manjar branco in Portugal usually refers to blancmange, but there is another dessert that shares the name. The Manjar branco of Coimbra is an unusual dessert, made from chicken breast, milk, sugar, rice flour, orange zest, and salt.
I See You Tour

I See You Tour fue la tercera gira de la banda indie inglesa The xx, basado en un su tercer álbum de estudio I See You (2017). La parte europea del tour empezó en Suecia el 8 de febrero de 2017 y concluyó el 17 de marzo de 2017.​ Mientras que la norteamericana tuvo su inicio en 14 de abril de 2017 como parte de Coachella en Indio, California, y continuará hasta el 11 de febrero de 2018.​
Esta lista está basada en el repertorio tocado el 8 de marzo de 2017 en el concierto en O2 Academia Brixton en Londres, Inglaterra. No representa la lista completa de la lista de canciones tocadas durante el tour ni la duración total de la misma.
La música de The XX se caracteriza por poseer una producción bastante minimalista, con arreglos espaciales, poco dinamismo y por la experimentación con la tensión y diversificación de ritmos dentro de las propias canciones.
Durante sus conciertos en vivo, encontramos la interpretación directa de acordes, ostinatos de teclado y motivos de desvanecimiento por parte del productor discográfico y compositor británico, Jamie XX. Al mismo tiempo, Oliver Smith, incorpora ritmos programados, e instrumentos de percusión en directo. Esta combinación de instrumentos en vivo y sonidos electrónicos coordinados durante el espectáculo crean la particular banda sonora de The XX.​
La tecnología utilizada para la creación de su sonido consta de sintetizadores y otros equipos electrónicos, así como de la pre grabación de sonidos y sus respectivas modificaciones que son añadidas posteriormente en las pistas.
Esta manera de hacer música, surgida a principios del siglo veinte, se apoya en el uso de máquinas que permiten la creación de sonidos y elementos acústicos imposiblemente capaces de ser producidos humanamente.​