davidanugraha/M4-RAG huggingface dataset:
Пресиян

Хан Пресия̀н I или Персиан/Персиян е български владетел от Крумовата династия, управлявал Първата българска държава от 836 до 852 г. Той е син на болярина Звиница, внук на хан Омуртаг и племенник на хан Маламир. По времето на управлението му намалява византийската мощ на Балканския полуостров, преди всичко Македония е анексирана от българското ханство. Пресиян е баща на Борис I.
В Надписът от Филипи е титулуван „На многото българи от Бога архонт“.
След възкачването си на престола Пресиян продължава войната с Византия, като изпраща българска войска под командването на кавхан Исбул в посока към Солун. Целта е да подкрепи бунта срещу византийската власт на славянското племе смоляни, населяващо Западните Родопи. Край древния град Филипи (837 г.) българите извоюват победа над предвожданите от кесаря Алексий Мозеле византийци. За това събитие свидетелства надписът от Филипи от времето на хан Пресиян (836 – 852).
В резултат на тези събития България овладява Родопската област и за пръв път достига бреговете на Бяло море, като по този начин на византийците е прекъсната сухопътната връзка между столицата Константинопол и Солун.
Вероятно в периода 837 – 842 г. българите присъединяват славяните от Македония, западно от река Струма.
Успехите на българското оръжие се дължат до голяма степен на обстоятелството, че славянското население в споменатите области отдавна гравитира към българската държава. Разтревожена от проникването на българите в Македония, императрица Теодора, регент на малолетния си син Михаил III, се опитва да настрои срещу тях сръбските племена, които са се обединили под управлението на княз Властимир. През 842 г. между българи и сърби, които до този момент живеели в мир, избухва конфликт. Българите нахлуват в сръбските земи, но в продължилата три години война претърпяват поражение. Мирът е възстановен без териториални промени.
През 843 г. се случва събитие със съдбовни последствия за Западна Европа. Владетелят на Франкската държава и император на Запада, Лудвиг Благочестиви умира, след което управлението на франкските земи е разделено между синовете му. През 845 г. при владетеля на Източнофранкското кралство Лудвиг Немски в Падерборн пристигат български пратеници, които потвърждават мирния договор, който съществува между двете страни.
Така през 843 г. (при разделението на Франкската държава) България вече е на три морета. Пресиян умира през 852 г. и е наследен на престола от сина си Борис I Покръстител.
На хан Пресиян е наречена улица в София (Карта).
Извори на Драматица

Изворите на Драматица или Българското езеро (на гръцки: Πηγές της Αγίας Βαρβάρας), тоест Извори на Света Варвара или Βουλγάρικη λίμνη) е парк в центъра на македонския град Драма, Гърция, оформен около изворите на река Драматица. В Гърция река Драматица до Фотилово е известна като Агия Варвара, тоест Света Варвара.
Селището Драма възниква около тези извори още в праисторическата епоха. Вероятно на тях се дължи и името Драма – от Υδράμα, Δύραμα, богат на вода. Изворите са описани в XVII век от Евлия Челеби. Изворите в продължение на векове са център на икономическите активности в града. Майстори от Епир изграждат две езера около изворите. Северно от тях е църквата „Света Варвара“, за която местна легенда твърди, че е построена върху средновековен храм. Около изворите са Драмските воденици, Тютюневите складове на Херман Шпирер и Анастасиадовата къща.
В края на XIX век Васил Кънчов минава през Драма и пише „Под сами [Драма] са грамадните извори – начало на реката Драматица... Между тях има сенчести градинки, кавенета и воденици, от които две по европейски начин. По-нататък градини със зеленчуци. Изворите се събират в едно и се образува голява река – Драма Чай – Драматица.“
В ΧΧ век изворите стават най-популярният парк в града, център на културния живот в града – в парка са разположени центърът на Общинското предприятие за социално, културно и туристическо развитие, Зала „Мелина“, откритият театър, офисът на Драмския фестивал на късометражното кино и градската библиотека.
Лаокоон и синовете му

Лаокоон и синовете му е монументално мраморно произведение, което изобразява смъртта на Лаокоон. Статуята се намира в двора на Апостолическия дворец във Ватикана. Висока е 242 см.
Статуята е приписвана според древноримския писател Плиний Стари на 3 скулптори от остров Родос: Агесандър, Атенодор и Полидор. Тя представя троянския жрец Лаокоон и неговите синове Антифант и Тимбрей, борещи се с морски змии.
Скулптурата е намерена през 1488 г. в термите на Тит на хълма Есквилин в Рим. Днес се съхранява във Ватиканските музеи.
Синовете на Кейти Елдър

„Синовете на Кейти Елдър“ (на английски: The Sons of Katie Elder) е уестърн на режисьора Хенри Хатауей, който излиза на екран през 1965 година.
Кейти Елдър е майка на четирима сина. В деня на погребението ѝ те се завръщат в родния си Клиъруотър, Тексас, за да ѝ отдадат последна почит. Джон (Джон Уейн) е най-възрастният и най-непреклонният. Том (Дийн Мартин) умее майсторски да борави с тестето карти, но и с пистолета, когато се наложи. Мат (Ърл Холиман) е най-мълчаливият, но и кибритлия – никой, нарекъл го „страхливец“, не оцелява. Бъд (Майкъл Андерсън, Мл.) е най-малкият. Всички надежди за порядъчен живот са насочени към него.
Г. Д. Бугарчев и синове

„Г. Д. Бугарчев синове“ е мелница в София на Георги Динев Бугарчев, български емигрант от Дойран.
Създадена през 30-те години на XX век и е една от многото фабрики, работещи в квартал „Хаджи Димитър“ в София. Пострадала от англо-американските бомбардировки през Втората световна война и възстановена. През периода на социализма мелницата бележи отново голям напредък. През 90-те години е продадена от държавата на гръцки инвеститори заедно с близките нови мелници, днес мелничен комплекс на „София Мел“.
Проектирана да побира капацитет от 200 тона брашно. Мелницата произвежда брашно от тип-500, тип-750, тип-1150. От предната страна на мелницата влизат работниците и камионите с пшеница. От задната част на сградата се намира жп линия. По нея се внася пшеница и изнася брашно.
Khanate

A khanate or khaganate refers to historic polities ruled by a khan, khagan, khatun, or khanum. Khanates were typically nomadic Mongol and Turkic or Tatar societies located on the Eurasian Steppe, and politically equivalent in status to kinship-based chiefdoms and feudal monarchies. Khanates and khaganates were organised tribally, where leaders gained power on the support and loyalty of their warrior subjects, gaining tribute from subordinates as realm funding. In comparison to a khanate, a khaganate, the realm of a khagan, was a large nomadic state maintaining subjugation over numerous smaller khanates. The title of khagan, translating as "Khan of the Khans", roughly corresponds in status to that of an emperor.
The Mongol Empire was the largest steppe nomadic Khaganate as well as second largest empire and the largest contiguous empire in history. After Genghis Khan established appanages for his family in the Mongol Empire during his rule (1206–1227), his sons, daughters, and grandsons inherited separate sections of the empire. The Mongol Empire and Mongolian khanates that emerged from those appanages are listed below.
Turkic history

Turkic history is the systematic documentation and study of events involving the Turkic peoples.
Turks are an important political identity of Eurasia. They first appeared at Inner Eurasian steppes and migrated to many various regions (such as Central Asia, West Asia, Siberia, and Eastern Europe.) and participated in many local civilizations there. It is not yet known when, where, and how the Turks formed as a population identity. However, it is predicted that Proto-Turkic populations have inhabited regions that they could have the lifestyle of Eurasian equestrian pastoral nomadic culture.
Türk was first used as a political identity in history during the Göktürk Khaganate period. The old Turkic script was invented by Göktürks as well. The ruling Ashina clan origins are disputed.
Although there are debates about its inception, the history of the Turks is an important part of world history. The history of all people that emerged in Eurasia and North Africa has been affected by the movements of the Turks to some degree. Turks also played an important role in bringing Eastern cultures to the West and Western cultures to the East. Their own religion became the pioneer and defender of the foreign religions they adopted after Tengrism, and they helped their spread and development (Manichaeism, Judaism, Buddhism, Orthodox, Nestorian Christianity and Islam).
Bulgarian Turks in Turkey

The Bulgarian Turks in Turkey represent a community of Bulgarian Turks who immigrated over the years from Bulgaria to Turkey. They are notable in Turkey for being descendants of Balkan Turks who had to escape persecution. and moreover, part of them continue to be dual citizens of Bulgaria and Turkey, which makes them a natural bridge between both countries.
Bulgarian Turks are descendants of Asian settlers who came across the narrows of the Dardanelles and the Bosporus following the Ottoman conquest of the Balkans in the late 14th and early 15th centuries, as well as Bulgarian converts to Islam who became Turkified during the centuries of Ottoman rule in Bulgaria. It has also been suggested that some Turks living today in Bulgaria may be direct ethnic descendants of earlier medieval Pecheneg, Oğuz, and Cuman Turkic tribes. The Turkish community became an ethnic minority when the Principality of Bulgaria was established after the Russo-Turkish War of 1877–1878.
Survivor Bulgaria 4

Survivor BG: Conquering Asia - Philippines was the fourth season of the Bulgarian reality television series Survivor BG. The season had 24 contestants competing against each other in the Philippines where they competed for rewards and immunity to avoid being eliminated themselves. After 52 days, the jury decided Georgi Kehayov to win 250,000 leva and the title of Sole Survivor.
The hosts were Evtim Miloshev until the 22nd day and for the rest of the show was again Vladimir Karamazov. The season premiered on 22 September 2009 on bTV. The season final was aired on 21 December 2009 on bTV with Georgi Kehayov winning 250,000 leva and the title of Sole Survivor.
For the first time in any Survivor franchise, a contestant died - Noncho Vodenicharov suffered a fatal heart attack during filming.
The fourth season of the show featured Leaders' battle and The Necklace of Tribal Predominance. In the original tribes each episode all the tribes must choose The Leader of the Tribe. Then, the leaders face each other in a challenge and the winner takes a reward (mostly food) and an Immunity Necklace for the next Tribal Council. After the Union, The Immunity challenge was replaced by a challenge for The Necklace of Tribal Predominance. The winner, as well as having immunity for the next council, have to choose four members of the tribe and give then The Black Vote Necklaces. After that, the tribe votes only for those four members and the one received the majority of the votes is eliminated. Also, this season featured The Exile Island. In this version of the show, this player sent on that island don't take part in the Tribal Council and cannot be eliminated. There is a battle each episode, in which two survivors take part: the one who is on the island at the moment and the one sent there by the winner of the reward challenge. The winner has the choice: to stay on the island and take provisions for several days or to go back to the main tribe.
Asociația Tradiția Militară

The Asociația Tradiția Militară (English: Military Tradition Association) or ATM is a Romanian reenactment group affiliated with the Romanian Land Forces. It was founded by history enthusiasts in 2004.
ATM cultivates the traditions of the following 12 prestigious Romanian military units:
It represents Romania at the European Union of Historical-Military Associations.
It carried out together with the Michael the Brave 30th Guards Brigade, the depositing of urns with soil at the Tomb of the Unknown Soldier, brought by the ATM from the places where Romanian soldiers have been killed. It has also done military guard service at Elisabeta Palace on solemn occasions.
It has annually participated in the military parade of the Romanian Armed Forces organized on the occasion of Great Union Day under the Arcul de Triumf, first taking part in this event in 2009. In 2016, it took part the Chișinău Independence Day Parade on Great National Assembly Square. It has also marched in ceremonies in 9 foreign countries: France (Verdun), Italy, Germany, Austria, the Czech Republic, Hungary, Bulgaria (Tutrakan), Ukraine (Sevastopol) and Russia (Volgograd).
The ATM was decorated with:
Roman of Bulgaria

Roman (Bulgarian: Роман; 930s–997) was the emperor (tsar) of Bulgaria from 977 to 991, being in Byzantine captivity thereafter still claiming the title.
Roman was the second surviving son of Emperor Peter I of Bulgaria by his marriage with Maria (renamed Eirene) Lekapene, the granddaughter of the Byzantine Emperor Romanos I Lekapenos. It is possible that he had the double name Roman-Simeon, but this may be due to confusion with another man in the sources. He was born around 930, and had probably visited Constantinople with his mother and older brothers soon after 931.
We know nothing about Roman’s life until 968, when he joined his older brother Boris in Constantinople to negotiate a peace agreement between Bulgaria and Byzantium, during which they apparently served as honorary hostages at the Byzantine court. On their father’s abdication in 969, Boris and Roman returned to Bulgaria, where Boris II succeeded as emperor. Roman may have been proclaimed co-emperor in accordance with Byzantine usage, but the evidence for that is vague.
In Bulgaria Roman probably shared his brother’s destiny, becoming first a pawn in the hands of Prince Sviatoslav I of Kiev and then in those of the Byzantine Emperor John I Tzimiskes. After the latter’s victory in 971, Roman was taken to Constantinople together with his brother’s family. To ensure that the Bulgarian dynasty would die out (Boris II apparently had only daughters), the Byzantine emperor had Roman castrated. Boris and Roman remained in honorary captivity at the imperial palace until after the death of the emperor in 976.
At this point the raids of the Cometopuli into Byzantine possessions in Macedonia led to a Byzantine stratagem intended to divide the leadership of the still-unconquered Bulgarian lands in the west. Temporarily jailed, Boris and Roman were allowed to escape in 977. During their attempt to cross the Bulgarian border, Boris II was taken for an enemy and killed by a guard. Roman managed to identify himself to the Bulgarian patrols, and was duly recognized by the Bulgarians as emperor.
Although Roman was acknowledged as the official Bulgarian ruler, most of the military matters were left in the hands of Samuil, who was the youngest brother of the Cometopuli dynasty, and Roman devoted the end of his life to church deeds, much as his father Peter had. During one of his invasions of Bulgaria, the Byzantine Emperor Basil II succeeded in capturing Roman in 991. Roman remained in Byzantine captivity until his death in 997, and it was only then that Samuel took the Bulgarian imperial title. Such, at least, is the sequence of events reported by the trustworthy historian Yahya of Antioch.
According to the later testimony of the Byzantine chronicler John Skylitzes, in 1004 Skopje was surrendered to Basil II by its governor Roman Simeon, who may have been mistaken for Emperor Roman in the text. Roman-Simeon received the title of patrikios and was named military governor or strategos of the theme of Abydos.
Ugolino and His Sons (Carpeaux)

Ugolino and His Sons is a marble sculpture of Ugolino made by Jean-Baptiste Carpeaux in Paris during the 1860s. It depicts the story of Ugolino from Dante's Inferno in which the 13th century count is imprisoned and starving with his children. The work, known for its expressive detail, launched Carpeaux's career.
The work is a highly expressive depiction of Ugolino della Gherardesca from Canto XXXIII of Dante's Inferno. In the story, the Pisan count Ugolino is sentenced to die in a tower prison with his children and grandchildren. Carpeaux shows Ugolino at the moment where he considers cannibalism. The work is emblematic of the Romantic style's heightened physical and emotional states. Ugolino looks into the distance. His posture ignores the four children that cling to his body as if he were unaware they were there—the youngest is curled at his feet and possibly dead. In the source text, Ugolino grieves the agonizing death of his children and whether he eats his children's flesh is unclear to the reader, as it is in the sculpture. Ugolino's body is muscular even though he is starving. Its style reflects the Vatican's Laocoön and His Sons.
Carpeaux won the Prix de Rome in 1854. While in Rome, he stayed in the French Academy in Rome's Villa Medici and studied the works of Michelangelo. Carpeaux's Ugolino was prototyped on Michelangelo's works from three centuries prior, particularly his Last Judgment panel of the Sistine Chapel. The children's anatomy was based on naturalistic observation. He sketched dying children as part of his preparation. He was compositionally influenced by Laocoön and His Sons at the Vatican. Carpeaux completed the work in the last year of his residence at the French Academy in Rome.
The sculpture was cast in bronze in 1863 by the French Ministry of Fine Arts and displayed in the Parisian Tuileries to accompany a replica of Laocoön. A marble version was completed in Paris under Carpeaux's supervision for the owner of the Saint-Béat marble quarry to exhibit at the 1867 International Exposition. This version was later acquired by the Metropolitan Museum of Art in New York City.
The initial release of the plaster model created a "public sensation". Ugolino and His Sons departed from the French Academy's tradition with "boldness and vigor" and the "spirit and masterly technique worthy of Michelangelo". The sculpture, and Carpeaux, were considered descendants of the 1830s French Romantic sculptor tradition associated with François Rude and Auguste Préault. Carpeaux admired the works of Rude, who once served as his mentor. Ugolino and His Sons launched Carpeaux's career and led to his commission for the façade of the Palais Garnier opera house: La Danse, a work that made him famous.
Surrealist artist Max Ernst used a woodcut of Ugolino, presumably from the International Exposition's catalog, in his 1929 graphic novel La femme 100 têtes. His collage preserves the terror of Ugolino's face, but juxtaposes it against musical instruments.
Media related to Ugolino and His Sons by Jean-Baptiste Carpeaux at Wikimedia Commons
Rashid Sibir

Abdul Rashid Sibir (lahir 1967) merupakan seorang pengarah televisyen dan filem Malaysia.
Beliau digelar Pengarah Air Mata kerana Rashid cukup dikenali sebagai pengarah yang berjaya menyentuh hati penonton dengan kisah-kisah sedih dalam dramanya.
Beliau dilahirkan di Sungai Nibong, Semerah, Batu Pahat, Johor pada tahun 1967. Beliau mula mendapat perhatian ramai sewaktu menghasilkan drama bersiri Mat Despatch. Drama yang diterbitkan oleh Berjaya Filem itu telah disiarkan oleh RTM dari 1998 hingga 2002.
Pengarah yang berkelulusan Ijazah Sarjana Muda Komunikasi Massa (Penyiaran) dari UiTM ini, merupakan anak ke-11 daripada 13 beradik.
Filem pertama arahan Rashid ialah Sutera Putih. Filem itu telah mengangkatnya sebagai Pengarah Harapan pada Festival Filem Malaysia pada 1997. Persinggahan Abadi lakonan Susan Lankester dan Shaharuddin Thamby merupakan drama pertama arahan Rashid pada 1993.
Pada 31 Mac 2007, beliau semasa berumur 40 tahun menamatkan zaman bujang dengan berkahwin dengan Nurulhuda Azizi, 26 di USJ, Subang Jaya, Selangor.
Kebanyakan drama yang diarahnya lebih cenderung kepada tema kemasyarakatan yang mencukupi tema kemiskinan, kasih sayang dan kematian yang dapat membuat penonton berfikir.
Antidot (drama)

Antidot (digayakan sebagai #ANTIDOT) merupakan siri drama cereka sains Malaysia 2014 arahan Kabir Bhatia terbitan Filmscape. Dibintangi oleh Nabila Huda, Nad Zainal, Kamal Adli dan Remy Ishak, ia mengisahkan tentang beberapa saintis pakar virus yang bersaing untuk menghasilkan penawar melawan virus yang boleh menyebabkan manusia mati dan bertukar menjadi zombi di Malaysia. Siri ini bersiaran di Slot Aksi TV3 dari 9 Disember 2014 sehingga 10 Mac 2015 menggantikan PLAN B.
Siri ini didapati melalui penstriman dalam talian di saluran YouTube rasmi TV3.
Fatah, Frida, Alam dan Teja ialah empat pakar virus yang berusaha untuk menyelamatkan manusia daripada serangan virus zombi. Ianya bermula apabila kawasan di Lembah Klang diserang oleh penyakit misteri. Doktor dan pakar virus sendiri tidak dapat mengetahui virus apa yang merebak dan menjangkakan ianya virus yang baru dijumpai.
Pakar virus, Frida menyedari kesan daripada jangkitan ini ialah demam panas, halusinasi, paranoia atau tidak sedarkan diri dan akhirnya mereka yang dijangkiti boleh menjadi ganas, menyerang sesiapa sahaja di luar kawalan. Dalam suasana yang hiruk-pikuk dan tidak terkawal, pesakit menyerang antara satu sama lain.
Turut terkena jangkitan ini adalah suami kepada Teja. Teja meminta bantuan daripada Alam untuk menjaga anaknya Aini. Semasa ingin melawat suaminya di hospital, Alam cuai dan Aini terlepas dari pandangannya.
Sein dan Luna

Sein dan Luna ialah siri drama romantik Malaysia 2016 arahan Mohd Fazli "Pali" Yahya, dibintangi oleh Syazuwan Hassan dan Mimi Lana. Siri ini memulakan tayangan perdana di Slot Lestary TV3 bermula 9 Disember 2016 hingga 6 Januari 2017 menggantikan Mr. Donat Karamel.
Siri ini boleh didapati melalui penstriman dalam talian di saluran YouTube rasmi TV3.
Ia mengisahkan tentang kisah percintaan antara Sein dan Luna. Sein dan Luna mula berkawan baik sejak zaman sekolah menegah. Mereka bertemu apabila Sein lari dari hostel kerana terlalu bosan duduk di hostel dan Sein baru sahaja bergaduh dengan kawan hostelnya, Sein lari dari hostel untuk bersiar-siar sementara tetapi setelah lama keluar Sein tidak tahu jalan untuk ke hostelnya dan dia terlalu penat untuk berjalan pulang lalu dia mengambil keputusan untuk tidur di hadapan rumah Luna, awal pagi tersebut sewaktu ibu Luna hendak ke surau untuk mengerjakan solat subuh ternampak Sein yang sedang nyenyak tidur lalu mengejutkannya dan bertanya asal usul Sein. Sejak haritu Sein sering kerumah Luna agar dapat bertemu dengan kuluarga Luna dan keluarga Luna juga sudah menganggap Sein sebagai keluarga. Mereka sering menghabiskan masa mengulangkaji pelajaran mereka, dan sering bergurau, Lama kelamaan Sein dan Luna berkawan dengan rapat dan Dalam diam, mereka menyintai antara satu sama lain tetapi tidak berani untuk mengaku perasaan mereka. Peperiksaan telah berakhir mereka sudah habis sekolah menengah tetapi menunggu keputusan peperiksaan Spm, Sebelum Sein meninggalkan kampung Sein bertemu dengan Luna dan mereka berjanji akan bertemu kembali di sebuah tempat selepas menerima keputusan SPM mereka tetapi mereka berjanji jika salah satu dari mereka harus mencari satu kekasih hati dan jika mereka berdua masih 'single' maka mereka mungkin ada jodoh dan Luna akan menerima pinangan sein.
Sehingga hari tersebut tiba, Sein membawa kawan rapatnya untuk menerima keputusannya, mereka bertemu di tempat yang dijanjikan dan Sein malu memberitahu Luna bahawa dia masih tiada kekasih, dan sama juga dengan Luna yang masih tiada kekasih tetapi Sein dan Luna ego dan menunjukkan bahawa mereka sudah ada pasangan, Luna memberi tahu bahawa dia sudah bertunang dengan kawannya dan Sein pula memberitahu bahawa dia akan berkahwin dengan Wardah. Luna kecewa dan mengambil keputusan untuk meneruskan pelajarannya.
Hari perayaan

Hari raya dari segi istilah bermaksud 'hari kebesaran'. Hari perayaan lazimnya kini merujuk kepada hari yang ditentukan suatu kerajaan atau kumpulan agama sebagai hari yang bermakna kepada mereka. Hari-hari ini biasanya merupakan hari kelepasan am di negara-negara yang menyambutnya.
Dalam bahasa Melayu, hari raya paling dikaitkan dengan dua hari kebesaran agama Islam, Hari Raya Aidilfitri dan Hari Raya Aidiladha.
Hari Raya (album)

Album Hari Raya ialah sebuah album kompilasi lagu-lagu Hari Raya Aidilfitri Malaysia yang diterbitkan oleh EMI Malaysia dilancarkan pada tahun 1981. Album ini menampilkan 10 buah lagu yang dinyanyikan oleh artis-artis yang berbeza. Pada tahun 1998, album ini pernah dikeluarkan semula dalam bentuk cakera padat VCD Bonus.
Topologi am

Dalam matematik, topologi am ialah cabang topologi yang memperkatakan definisi set-teoretik asas dan pembinaan yang digunakan dalam topologi. Ia merupakan asas kepada kebanyakan cabang topologi lain, termasuk topologi pembezaan, topologi geometri dan topologi algebra. Nama lain untuk topologi am ialah topologi set titik.
Konsep asas dalam topologi set titik ialah kesinambungan, kekompakan, dan ketersambungan:
Kebanyakan buku piawaian mengenai topologi am termasuk:
Kod subjek arXiv ialah math.GN.
Nasi ayam Hainan

Nasi ayam Hainan merupakan makanan Cina yang sering dikaitkan dengan makanan Malaysia atau Singapura, dan juga ditemui di negara berjiran Thailand, serta juga di wilayah Hainan, China. Nasi ayam Hainan yang dinamakan sedemikian kerana asal-usulnya dalam makanan Hainan dan pengamalannya oleh populasi orang Cina seberang laut bersuku Hainan dalam kawasan Nanyang, versi makanan ini yang didapati di Malaysia/Singapura menggabungkan unsur-unsur masakan Hainan, Korea dan Kantonis ditambah lagi dengan citarasa pemakanan di Asia Tenggara. Nasi ayam Hainan berasal dari China, maka asal-usulnya juga di sana.
Daging ayam disediakan melalui kaedah tradisional Hainan iaitu merebus seluruh seekor ayam dalam pati tulang ayam atau khinzir, mengguna semula air rebusan berbanyak kali dan hanya mengisi semula dengan air jika perlu, segalanya menurut citarasa orang Cina terhadap penghasilan "pati asal". Pati ini tidak digunakan untuk penyediaan nasi, yang sebaliknya melibatkan pati ayam yang dihasilkan khusunya untuk tujuan tersebut, maka hasilnya nasi yang berminyak dan berperisa yang kadang-kadang digelar "nasi minyak". Sesetengah tukang masak membubuh santan kelapa ke dalam nasi, meniru gaya penyediaan nasi lemak.
Orang Hainan lebih gemar ayam yang matang dan gempal untuk memaksimumkan amaun minyak yang diekstrak, maka terhasilnya sajian yang lebih kuat rasanya. Lama-kelamaan, sajian ini mula menerapkan unsur-unsur gaya pemasakan Kantonis seperti menggunakan ayam yang lebih muda untuk daging yang lebih lembut. Dalam satu variasi yang lain, ayam dicelup dalam ais setelah dimasak untuk menghasilkan kulit selicin jeli, iaitu Báijī (白鸡) atau "ayam putih", berbanding dengan Lǔjī (卤鸡, "ayam pati") yang lebih tradisional, juga dikenali sebagai Shāojī (烧鸡) atau "ayam panggang". Di Singapura, di mana arus pemodenan menyukarkan pengekalan dan penyimpanan pati asal jangka masa panjang, daging dimasak melalui perebusan dalam air berperisa bawang putih dan halia, kemudian pati yang dihasilkan diguna dalam penyediaan nasi dan juga dalam sup yang mengiringinya.
Sajian ini sering dihidangkan beserta sebilangan cecahan, termasuk sos cili dan serbuk halia. Di Hainan juga sering dihidangkan sos ketiga yang beramuankan sos tiram bercampur dengan bawang putih, manakala kicap pekat lebih diutamakan di Malaysia/Singapura. Versi Malaysian/Singapura bagi cili pula lebih pedas, mencerminkan pengaruh Asia Tenggara, dan boleh juga melibatkan campuran cili dengan bawang putih. Kebanyakan hidangan nasi ayam ini disajikan dengan hirisan timun, iaitu bayangan bagi citarasa orang Cina yang gemar kepelbagaian untuk sajian yang lebih lengkap.
Nasi beriani

Nasi beriani (disebut (/bɜːrˈjɑːni/)) merupakan sejenis hidangan nasi campur yang berasal dari kalangan orang Islam di Asia Selatan. Nasi beriani terbuat daripada gabungan nasi bersama-sama dengan rempah ratus, sayur-sayuran dan beberapa jenis daging seperti daging ayam, lembu, biri-biri, kambing bahkan ikan dan udang. Kadang-kadang, lauk telur dan potongan kentang dijadikan sebagai pengganti daging.
Nasi beriani merupakan salah satu hidangan paling terkenal di Asia Selatan serta diaspora dari rantau ini. Hidangan yang serupa juga disediakan di bahagian lain dunia seperti di Iraq, Myanmar, Thailand, dan Malaysia. Selain itu juga, nasi beriani juga merupakan hidangan yang paling banyak dipesan atau ditempah dalam perkhidmatan pesanan dan penghantaran makanan ke rumah dalam talian di India, dan telah dinobatkan sebagai hidangan paling terkenal secara keseluruhannya di India.
Dari segi sejarah, jenis beras yang paling biasa digunakan dalam penyediaan beriani adalah Beras perang tetapi kini beras beras basmati digunakan secara meluas. Rempah-rempah dan Bahan penyedap yang digunakan dalam beriani adalah minyak sapi , buah pala, cokmar, lada, bunga cengkih, buah pelaga, kayu manis, Daun salam, ketumbar, daun pudina, halia, bawang, dan bawang putih.
Terdapat pelbagai jenis variasi nasi briyani di India .Di bawah merupakan sebilangan kecil variasi Briyani di Inida.
Maqlubah

Maqlubah (Arab: مَقلُوبَة‎‎‎, rumi: maqlūbah terbitan kata kerja قَلَبَ‎ qalaba "membalikkan") adalah hidangan nasi tradisional beberapa negara rantau Syam yakni Iraq, Lubnan, Palestin, Jordan, dan Suriah. Nasi ini dimasak dengan daging dan sayuran goreng yang ditempatkan dalam periuk yang kemudiannya ditelangkupkan. Ia sering kali disajikan dalam acara pesta dan pertemuan besar.
Hidangan ini sudah ada sejak berabad-abad yang lalu dan ditemukan dalam buku himpunan resipi Kitab al-Tabikh bertarikh seawal abad ke-13, bahkan ada catatan yang menyatakan ia disediakan kepada Salahuddin al-Ayyubi dan para askarnya selepas membuka Baitulmaqdis pada 637 M:
Sayuran yang lazim dimasak goreng sebagai inti adalah bunga kubis dan terung tetapi sayur lain seperti tomato dan kentang juga digunakan; ia disertai dengan dedaging ayam atau bebiri. Semua bahan akan dillapis-lapis perlahan ke dalam periuk semasa dimasak.
Maqlubah biasanya ditabur dengan kacang sanubar dan parsli segar cincang serta kadangkala disajikan dengan salad dan labnah segar.
Bubur pedas

Bubur pedas atau bubur sambas adalah hidangan bubur tradisional bangsa tempatan Sambas (Dayak) yang berasal daripada bandar Sambas dekat negeri Kalimantan Barat (Indonesia). Berasal daripada Sambas, bubur pedas pada masa moden ini boleh pula ditemui dekat wilayah negara Sarawak yang bersempadan dengan Sambas, ia lazim disajikan pada bulan Ramadhan selepas umat Islam menamatkan puasa harian mereka ketika iftar.
Bubur pedas diperbuat daripada beras halus dan kelapa parut. Stok dibuat sama ada dari tetelan (daging tulang seperti tulang rusuk) atau rebusan ayam. Bumbu rempah campuran termasuk bawang merah, bawang putih, cili merah, serai ketuk, lada hitam, lengkuas dan daun salam. Sejumlah sayur-sayuran, antara lain lobak merah, kangkung, daun pucuk paku dan daun kesum, kacang panjang, tauge, rebung buluh dan keledek dadu akan dimasukkan ke dalam periuk apabila bubur sedang dimasak. Bawang goreng, ikan bilis dan kacang ditambah di atas bubur pedas apabila dihidangkan. Jus limau nipis, kicap manis dan sambal juga boleh ditambah sebagai perasa.
Bubur jenis ini berasal dari orang Melayu di Sambas di Kalimantan Barat dan kemudian disesuaikan sebagai makanan untuk orang Melayu Sarawak.
Masakan Sabah

Masakan Sabah (Jawi: ‏ماسقن سابه‎‎) ialah masakan serantau Malaysia. Sama seperti masakan Malaysia yang lain, makanan berasaskan ruji seperti beras dengan pelbagai bahan-bahan lain dan kaedah makanan yang berlainan kerana pengaruh geografi dan budaya asli negeri yang berbeza dari masakan serantau dari Semenanjung Malaysia. Sabah bersama jirannya Sarawak terkenal dengan populasi berbilang etnik mereka.
Antara makanan dan minuman khusus Sabah ialah:
Sambal

Sambal (Jawi: ‏سمبل‎‎ pinjaman bahasa Jawa: ꦱꦩ꧀ꦧꦼꦭ꧀, translit. sambêl) ialah sos atau pes cili di Nusantara, lazimnya dibuat daripada campuran pelbagai jenis lada cili dengan bahan sekunder seperti terasi udang, bawang putih, halia, bawang merah, daun bawang, gula aren, dan limau. Sambal ialah kata pinjaman bahasa Indonesia yang berasal dari Jawa Sambel. Ia berasal daripada tradisi masakan melayu dan juga merupakan sebahagian daripada masakan Indonesia, Malaysia, Singapura, Brunei, dan Sri Lanka. Ia juga telah merebak di luar negara ke Belanda dan Suriname.
Pelbagai resipi sambal biasanya dihidangkan sebagai perasa panas dan pedas untuk hidangan, seperti lalab (sayur mentah), ikan bakar (ikan bakar), ikan goreng (ikan goreng), ayam goreng (ayam goreng), ayam penyet ( ayam hancur), iga penyet (tulang rusuk), dan pelbagai sup soto. Terdapat 212 varian sambal di Indonesia, dengan kebanyakannya berasal dari Jawa. with most of them originating in Java.
Lada yang paling biasa digunakan untuk sambal adalah seperti yang berikut:
Sebelum Pertukaran Columbus yang memperkenalkan cili ke kepulauan Nusantara abad ke-16, cabai jawa, halia dan lada hitam bahan pemedas utama dalam resipi masyarakat Jawa sementara andaliman lebih digunakan di Sumatera Utara.
Sambal mempunyai ketekalan yang lebih pekat dan mengandungi lebih banyak rempah. Sambal dapat berbeza-beza antara kurang pedas sehingga sangat pedas. Terdapat beberapa jenis kelainan, termasuklah:
Jenis ketupat

Jenis-jenis ketupat kebiasaannya dikelompokkan mengikut bentuk, bahan atau kelongsongnya.
Ketupat palas dinamakan sedemikian kerana bekasnya diperbuat dari daun pokok Palas.
Ketupat nasi dinamakan sedemikian kerana ia diperbuat daripada nasi.
Ketupat sate dinamakan sedemikian kerana ia biasanya dihidangkan bersama sate. Ia diperbuat daripada nasi.
Ketupat bawang dinamakan sedemikian, kerana kelongsongnya berbentuk bawang.
Ketupat palas

Ketupat palas ialah ketupat yang menggunakan daun palas duri sebagai pembungkusnya. Berbeza dengan ketupat daun atau ketupat nasi ialah dari segi bentuk, saiz, penggunaan daun untuk membalut dan beras. Ketupat daun atau ketupat nasi, dianyam berbentuk empat segi ataupun berbentuk bawang yang menggunakan daun kelapa. Bentuk ketupat palas pula berbentuk tiga segi. Penggunaan beras sebagai isi atau inti ketupat juga berbeza. Beras yang digunakan untuk ketupat palas ini ialah beras pulut, manakala isi ketupat daun menggunakan beras nasi, iaitu beras yang digunakan sebagai makanan harian.
Di kalangan penduduk Pantai Timur Semenanjung Malaysia,Selatan Thailand dan sebahagian di Utara Semenanjung sekiranya ikatan dan balutan ketupat palas yang kemas dan tidak kemas dapat membezakannya iaitu ada jantan dan betina. Ketupat palas jantan mempunyai isi atau pulut lebih dibahagian akhir balutan, serta ikatan dan balutannya yang kemas. Manakala, ketupat palas betina, saiznya kecil dan tidak mempunyai isi atau pulut lebih dibahagian ikatan atau balutan, serta tidak mempunyai ikatan dan balutan yang kemas. Namun, ini hanyalah sebagai satu gurauan atau sendaan sahaja, agar balutan yang dibuat supaya kemas, rapi dan mengikut tradisi. Cara pemasakan ketupat palas atau ketupat pulut, boleh dilakukan secara kukus ataupun rebus.
Ia lebih sedap dimakan dengan rendang ayam mahupun rendang daging. Bagaimana pun, kebiasaan masyarakat di Utara Semenanjung Malaysia akan menghidangkan ketupat palas bersama gulai kari daging.Menu ini popular ketika sambutan Hari Raya.
Ketupat Kandangan

Ketupat Kandangan (Banjar: Katupat Kandangan) merupakan hidangan yang berasal dari kawasan Kandangan di Kalimantan Selatan. Sama seperti ketupat pada amnya, bahan utama yang digunakan untuk membuat Ketupat Kandangan ialah beras. Namun, yang membezakannya dengan jenis ketupat lain ialah penambahan ikan haruan (Channa striata) sebagai menu pelengkap. Ikan haruan terlebih dahulu disalai dan kemudian dimasak bersama santan. Akhir sekali, ikan dan kuahnya dituang ke atas ketupat. Ketupat Kandangan menawarkan rasa yang gurih dan sedikit pedas. Hidangan kulinari ini boleh dinikmati untuk sarapan pagi, makan tengah hari atau makan malam. Ia juga selalunya dinikmati masyarakat Banjar semasa hari raya.
Burasa

Burasa (['bu:rasaʔ]) (also burasa', burasak or buras) is an Indonesian rice dumpling, cooked with coconut milk packed inside a banana leaf pouch. It is similar to lontong, but with a richer flavour acquired from the coconut milk. It is a delicacy of the Bugis and Makassar people of South Sulawesi. It is also a dish associated with the Bugis diaspora, notably in the Malaysian states of Johor, Selangor, Sabah, and Sarawak where there are large established communities. It is often consumed as a staple to replace steamed rice or ketupat, and a popular accompaniment to a rich dish of chicken braised with galangal (ayam masak lengkuas in Malay, likku or lekku in Buginese).
Burasa is made by steaming the rice until half-cooked, then cooking further in coconut milk mixed with daun salam (Indonesian bay leaf) and salt until all of the coconut milk is absorbed into the rice. Then the half-cooked coconut milk rice is wrapped inside banana leaves in cylindrical or pillow shapes, secured with strings, most commonly from banana leaf fibers. Two cylinders of burasa are usually tied together as one. The rice packages are then steamed further until completely cooked.
In Indonesia, burasa can be consumed as a snack with serundeng (spiced desiccated coconut), hard-boiled egg, or sambal kacang (spicy peanut sauce). Bugis and Makassar people often consumed burasa as a replacement to steamed rice or ketupat, usually accompanied with coto Makassar, konro, pallubasa, or lekku. They also often took burasa as food provisions or rations during sailing or travelling.
Kongsi Raya

Kongsi Raya, also known as Gongxi Raya, is a Malaysian portmanteau, denoting the Chinese New Year and Hari Raya Aidilfitri (Eid ul-Fitr) festivals. As the timing of these festivals fluctuate due to their reliance on lunar calendars (the Chinese calendar is a lunisolar calendar while the Islamic calendar is a purely lunar calendar), they occasionally occur close to one another – every 33 years to be exact.
The phenomenon is observed to take place every 33 years. The last occurrence was between 1996 and 1998; the next will be between 2029 and 2031.
For the sake of convenience, Malaysian media took to combining "kongsi" (from the traditional Chinese New Year greeting, gong xi fa cai) and "raya", the Malay word for "celebration", which is often used to denote the Muslim Eid ul-Fitr festival ("Hari Raya Aidilfitri"). Kongsi was also the Malay word for sharing - symbolizing a shared celebration. As the Hindu festival of Deepavali also occasionally occurs around Eid ul-Fitr, the portmanteau of DeepaRaya has also come into common usage.
Malaysia's national-level Kongsi Raya celebrations are now held in Johor's Danga Bay where they draw up to 300,000 people. A related portmanteau to Kongsi Raya is kongsi puasa, referring to some non-Muslims who also observe the traditional Muslim fast during Ramadhan. (Puasa being the Malay word for fast.)
Like DeepaRaya, Kongsi Raya has been criticised by some conservative Muslims for allegedly placing a Muslim festival on par with a non-Muslim one. This includes PAS, a major opposition political party, which has expressed concern that the practice of celebrating Kongsi Raya might negatively affect Muslims' aqidah (faith). Islam is the official religion of Malaysia.
Lincoln University College, Malaysia

Lincoln University College, Petaling Jaya, Malaysia, was founded in the year in 2002 as Lincoln College and in 2011 Lincoln College was upgraded to Lincoln University College. Lincoln University College is a British private institution that provides higher education, approved by the Malaysian Qualifications Agency (MQA, National Accreditation Board) and the Ministry of Higher Education. The University College has got 5 Star ranking by Ministry of Higher Education, Malaysia in 2017 and 2019. The British Lincoln University College among the nine Malaysian universities listed in the Times Higher Education (THE) University Impact Rankings 2019 ranked 80th in Quality Education provider in 2020 TIMES ranking. Lincoln University College got ISO 9001:2015 Certification in 2019. Situated in the cosmopolitan town of Petaling Jaya, the university college is close to the capital city, Kuala Lumpur.
At present The British Lincoln University College has two campuses in Petaling Jaya, along with its clinical campus at Kota Bharu.
In 2021, Lincoln University College formalized an agreement with Logos University International (UniLogos)[1]. UniLogos is a university authorized by the Ministry of National Education, Higher Education, Research and Innovation of France and accredited by the Independent Accreditation and Rating Agency of the Kyrgyz Republic (IARC/NIARS).
Lincoln University College has collaborations with many international Colleges and Universities:
Unibersidad ng Pilipinas

Ang Sistema ng Unibersidad ng Pilipinas (Ingles: University of the Philippines System, dinadaglat bilang UP), minsan ring Pamantasan ng Pilipinas, ay ang pambansang sistema ng pamantasan ng Pilipinas. Itinatag noong 1908 sa bisa ng Batas Blg. 1870 ng unang Asemblea Pilipina, na kilala bilang "University Act" mula sa autoridad ng Estados Unidos, inilalaan ng Unibersidad ang edukasyong antas-dalubhasa sa halos lahat na larangan, mula sa batas, medisina, inhinyeriya, agham pampolitika at ibang mga agham panlipunan hanggang sa narsing, kalusugang pampubliko, mga likas na agham, pagsasaka at mga araling pantao.
Kinikilala ang Unibersidad bilang pangunahing institusyon ng mas mataas na pag-aaral sa Pilipinas, at napag-aral sa ilang mga pinakakilalang mga pinunong panlipunan at pampolitika, ekonomista, siyentipiko, manananggol, doktor medikal, inhinyero, malikhaing artista, guro at mangangalakal. Pitong mga pangulo ng Pilipinas ay nag-aral sa Unibersidad bilang mga mag-aaral na 'di pa nagtapos o nagtapos na ng kolehiyo, habang 12 Punong Mahistrado ng Kataas-taasang Hukuman, 36 sa 57 Pambansang Alagad ng Sining at 30 sa 31 Pambansang Alagad ng Agham ay may kaugnayan sa Unibersidad.
Ang Oblasyon ang sagisag ng Unibersidad ng Pilipinas. Ito ay naging sagisag at sentro ng aktibismo sa pamantasan. Si Rafael Palma ang nagkomisyon kay Guillermo Tolentino upang gawin ang obra maestrang ito. Ito ay may taas na 3.5 metro na nagsisilbing simbolo ng 350 na taon ng pananakop ng mga Kastila sa Pilipinas
Unibersidad ng Pilipinas, Diliman

Ang Unibersidad ng Pilipinas, Diliman o UP Diliman ay ang pangunahing yunit ng Unibersidad ng Pilipinas Sistema na matatagpuan sa Diliman, Lungsod Quezon. Ito rin ang pinakaunang kampo, upuan ng administrasyon, at pinakamalaking himpilan ng Unibersidad na nagbibigay ng pinakamaraming kurso: Sining liberal, Agham panlipunan, Agham, Pagbabatas, Ekonomiks, Agham pangkalikasan, Inhinyeriya, Musika, at Sining biswal.Sa lahat ng pamantasan sa Pilipinas, ang UP Diliman ang nag-aalok ng pinakamaraming kursong di-gradwado at pang-gradwado.
Ang UP Diliman ay may programang ekstensiyon sa Olongapo at sa Pampanga.
Ang Unibersidad ng Pilipinas Sistema ay pinangangasiwaan ng UP Lupon ng mga Rehente (UP Board of Regents) na siyang may pinakamataas na kapangyarihang pagpapasya sa lahat ng pamantasang UP. Ang kampus sa Diliman ay pinamumunuan ng Tsanselor at mga Bise-Tsanselor sa iba't iba namang mga opisina. Si Dr. Sergio S. Cao, ang kasalukuyang Tsanselor ng kampus ng Diliman ay iniluklok ng Lupon ng mga Rehente noong 24 Pebrero 2005 at inaasahang magtatapos hanggang Marso 2011 alinsunod sa pagkamit ng ikalawang termino noong 1 Marso 2005.
Sa kabuuan, ang pamantasan ay binubuo ng mga kolehiyo, na siyang opisyal na nagkakaloob ng mga digring akademiko:
Politeknikong Unibersidad ng Pilipinas

Ang Politeknikong Unibersidad ng Pilipinas (Ingles: Polytechnic University of the Philippines), dinadaglat bilang PUP at kilala sa mga pangalang PUP Sta. Mesa at PUP Manila, ay isang pambansang unibersidad na matatagpuan sa Santa Mesa, Maynila, Pilipinas. Itinatatag noong ika-19 ng Oktubre, 1904 bilang Manila Business School sa Calle Gunao, Quiapo, Maynila. Ito ang pangunahing yunit at upuan ng adminstrasyon ng Sistema ng Politeknikong Unibersidad ng Pilipinas. Ang Sistema ng Politeknikong Unibersidad ng Pilipinas ang pinakamalaking pamantansan sa pamamagitan ng populasyon ng magaaral, na umabot sa 68,249 noong 2014. Ang PUP ay nangangasiwa sa tatlong kampo sa Maynila at may dalawapu't isang sangay na kampo.
Noong sentenaryo ng pamantasan, idineklara ni Pangulong Gloria Macapagal Arroyo ang PUP bilang Pambansang Komprehensibong Unibersidad ng Pilipinas (National Comprehensive University) dahil sa mga adhikain nitong maitaguyod ang kahalagahan ng edukasyon sa mga Pilipino.
Sa kasalukuyan, ang unibersidad ay isa sa mga tinitingalang institusyong pang-akademya sa bansa.
Unibersidad ng Pilipinas, Maynila

Ang Unibersidad ng Pilipinas Maynila (kilala rin bilang UPM o UP Manila) ay isang koedukasyonal at pampublikong unibersidad sa pananaliksik na matatagpuan sa Maynila, ang kabisera ng Pilipinas. Ito ang pinakaluma sa pitong bumubuo sa sistema ng Unibersidad ng Pilipinas. Pinakauna nitong programa ang Kolehiyo ng Medisina na itinatag noong 1905 bilang Philippine Medical School, na mas matanda pa sa UP Sistema ng tatlong taon.
Mula pa noong 2001, iginawad ng Komisyon sa mas Mataas na Edukasyon ng Pilipinas ang parangal para sa dalawang Sentro ng Kahusayan (Center of Excellence o COE) sa UP Manila. Ang COEs ng university ay medisina at pagnanars, kung saan ang Kolehiyo ng Edukasyon ang unang Sentro ng Kahusayan sa Medikal na Edukasyon sa bansa. Ito ay kasalukuyang kabilang sa limang natatanging medikal na institusyon na may ganitong pagkilala.
DZUP

Ang DZUP (1602 AM) ay isang himpilan ng radyo na pagmamay-ari at pinamamahalaan ng Unibersidad ng Pilipinas, Diliman. Ang estudyo nito ay matatagpuan sa 2nd floor, Media Center, College of Mass Communication, U.P. Diliman campus, Lungsod Quezon; at ang transmiter nito ay matatagpuan sa Village B cor. Delos Reyes St., UP Village, Diliman, Lungsod Quezon.
Ginagamit ito bilang laobratoryo ng mga estudyante ng Broadcast Communication. Nagsisilbi itong himpilang pangkomunidad ng U.P. Diliman.
Nominado ang DZUP bilang Best AM Station ng KBP Golden Dove Awards sa apat na taon. Kilala din ng KBP, Catholic Mass Media Awards (CMMA), at iba pang mga organisasyon ang mga programa at serbisyong publiko ng himpilang ito.
DWLS

Ang DWLS (97.1 FM), sumasahimpapawid bilang Barangay LS 97.1, ay isang himpilan ng radyo na pagmamay-ari at pinamamahala ng GMA Network. Ito ay nagsisilbing punong himpilan ng Barangay FM. Ang estudyo nito ay matatagpuan sa 3rd floor, GMA Network Studio Annex, EDSA cor, GMA Network Drive, Diliman, Lungsod Quezon, at ang transmiter nito ay matatagpuan sa Tower of Power, Brgy. Culiat, Tandang Sora, Lungsod Quezon.
Itinatag ang 97.1 WLS noong 1976 na nagpatugtog ng adult standards at jazz. Noong 1981, nagpalit ang format nito sa Adult Top 40 na binansagang The Best Music. Kilala ito sa pagtugtog ng Beatles isang oras tuwing umaga, na kinupkop ng 100.3 RJFM. Noong Nobyembre 1988, sa pagkumpleto ng Tower of Power ng GMA, naging The Giant 97.1 WLS FM ito.
Noong unang bahagi ng 1992, naging Campus Radio 97.1 WLS FM ito na may mainstream Top 40. Kabilang sa mga programa nito ay ang "Top 20 at 12" (na dati umere sa Kiss FM 101.1) at "Campus Aircheck", na binansagang "the first school on the air" kung saan nagsisilbi itong eskuwelahan para sa mga taga-kolehiyo na gusto maging DJ.
Noong 1995, noong nabuo ni Mike Enriquez ang RGMA, nagpalit ang format nito sa pang-masa na binansagang "Forever!". Noong 1999, bumalik ito sa Top 40 na format.
Noong Pebrero 14, 2007, naging Barangay LS 97.1 na may pang-masa na format, at ibinalik ang dati nitong bansag na "Forever!". Nananatili ang mga personalidad nito, pero sa ibang pangalan.
Noong Enero 16, 2008, inilunsad ang bago nitong bansag na "Ayos!" , na ginamit din sa ilan sa mga himpilan ng RGMA sa FM. Sinibak ni Enriquez ang mga personalidad nito at inilunsad nito ang mga bago nitong personalidad na galing sa iba't ibang mga himpilan. Inilunsad din nito ang mga bagong programa, kagaya ng Potpot and Friends at Talk to Papa.
Noong Enero 17, 2011, inilunsad ang bago nitong bansag na "Tugstugan Na!" at kinupkop nito ang tunog na "crazy fun".
Noong Pebrero 17, 2014, kasabay ng pagpalit ng pangalan ng mga himpilan ng RGMA sa FM mula Campus Radio bilang Barangay, inilunsad ang bago nitong bansag na "Isang Bansa, Isang Barangay"
Noong Hulyo 2019, ibinalik muli ang dati nitong bansag na "Forever!", kasama ang paglunsad ng bago nitong awiting tema na kinanta nina Ken Chan at Rita Daniela na Tayo ay Forever.