Infant Jesus of Prague

The Infant Jesus of Prague (Czech: Pražské Jezulátko: Spanish: Niño Jesús de Praga) is a 16th-century wax-coated wooden statue of the Child Jesus holding a globus cruciger of Spanish origin, now located in the Discalced Carmelite Church of Our Lady of Victories in Malá Strana, Prague, Czech Republic. First appearing in 1556, pious legends claim that the statue once belonged to Teresa of Ávila and was consequently donated to the Carmelite friars by Princess Polyxena of Lobkowicz in 1628.
The image is routinely clothed by the Carmelite nuns in luxurious fabrics with imperial regalia and a golden crown while his left hand holds a globus cruciger and the right hand is raised in a gesture of benediction. It is venerated on Christmas and the first Sunday of May commemorating both its centenary and "episcopal coronation" in 1655.
The exact origin of the Infant Jesus statue is not known, but historical sources point to a 19‑inch (48 cm) sculpture of the Holy Child with a bird in his right hand currently located in the Cistercian monastery of Santa María de la Valbonna in Asturias, Spain, which was carved around the year 1340. Many other Infant Jesus sculptures were also carved by famous masters throughout Europe in the Middle Ages. Often found in early medieval work, the significance of the bird symbolizes either a soul or the Holy Spirit. The sculptures of the Holy Child were dressed in imperial regalia reflecting the aristocratic fashion of that period.
One legend says that a monk in a desolated monastery somewhere between Córdoba and Seville had a vision of a little boy, telling him to pray. The monk had spent several hours praying and then he made a figure of the child.
The House of Habsburg began ruling the Kingdom of Bohemia in 1526; the kingdom developed close ties with Spain. The statue first appeared in 1556, when María Maximiliana Manriquez de Lara y Mendoza brought the image to Bohemia upon her marriage to Czech nobleman Vratislav II of Pernštejn. An old legend in the Lobkowicz family reports that María's mother, Doña Isabella, had been given the statue by Teresa of Ávila herself. María received the family heirloom as a wedding present. In 1587, she gave it to her daughter, Polyxena of Lobkowicz as a wedding present.
In 1628, Princess Polyxena von Lobkowicz donated the statue to the impoverished Discalced Carmelite friars (White Friars). Upon presenting it, the Princess Polyxena is reported to have said: "Venerable Fathers, I bring you my dearest possession. Honour this image and you shall never be poor.”
The statue was placed in the oratory of the monastery of Our Lady of Victory, Prague, where special devotions to Jesus were offered before it twice a day. The Carmelite novices professed their vow of poverty in the presence of the Divine Infant. Upon hearing of the Carmelites' devotions and needs, the Emperor Ferdinand II of the House of Habsburg sent along 2,000 florins and a monthly stipend for their support.
In 1630, the Carmelite novitiate was transferred to Munich. Disturbances in Bohemia due to the Thirty Years' War brought an end to the special devotions, and on 15 November 1631 the army of King Gustavus Adolphus of Sweden took possession of Bohemia's capital city. The Carmelite friary was plundered and the image of the Infant of Prague was thrown into a pile of rubbish behind the altar. Here it lay forgotten for seven years, its hands broken off, until in 1637 it was found again by Father Cyrillus and placed in the church's oratory. One day, while praying before the statue, Cyrillus claimed to have heard a voice say, "Have pity on me, and I will have pity on you. Give me my hands, and I will give you peace. The more you honour me, the more I will bless you."
Since then, the statue has remained in Prague and has drawn many devotees worldwide to honour the Holy Child. Claims of blessings, favours and miraculous healings have been made by many who petitioned before the Infant Jesus.
In 1739, the Carmelites of the Austrian Province formed a special devotion apart from their regular apostolate. In 1741, the statue was moved to the epistle side of the Church of Our Lady of Victories in Prague.
Copies of the Infant Jesus arrived in Poland in 1680, and it has been popular in Polish homes, and Bohemia in general, where the copies are typically placed in glass-enclosed gables. After the start of the Counter-Reformation era of the 17th century, the statue spread among the Christian communities of South Africa, Australia, Caribbean, Thailand and Sri Lanka.
The statue is a 19‑inch (48 cm) representation of the Infant Jesus, carved out of wood, which is covered with linen, and the surface modeled in coloured wax. The surface of the wax is quite fragile. In order to protect the fragile wax surface, the bottom half below the waist is enclosed in a silver case.
Since 1788, the statue's raised two fingers have worn two rings, as a thanksgiving gift by a noble Czech family for healing their daughter. Some earlier records indicate that the original wig was possibly white.
Several costly embroidered vestments have been donated by benefactors. Among those donated are those from Empress Maria Theresa and Emperor Ferdinand I of Austria, which are preserved to this day. A notable garment in the collection is an ermine cloak placed on the statue the first Sunday after Easter, which is the anniversary day of the coronation of the statue by the Archbishop of Prague Ernst Adalbert von Harrach on 4 April 1655. In 1713 the clothing began to be changed according to the liturgical norms. Other valuable garments worn by the image are vestments studded with various gemstones, embroidered with gold, and silk fabrics as well as handmade lace customised purposely for the statue.
The image ordinarily follows the liturgical colors used by Catholic priests, as a representation of its priesthood.
Prague is one of the major pilgrimage centers in Central Europe, with the Prague church housing the Infant Jesus statue offering regular Mass in Czech, Spanish, Italian, English and German languages. The Feast of the Infant Jesus of Prague celebrates the mystery of the Incarnation, and is observed on 14 January.
Each year on the first Sunday of May, a coronation feast and 45-minute public procession with a copy of the statue takes place amid a sea of devotees and tourists. The first procession, initiated by the Earls of Martinice, took place in 1651; the statue of the Infant Jesus travelled from one Prague church to another. The newest crown was donated by Pope Benedict XVI during his visit to Prague in 2009.
The 1984 miniseries Teresa de Jesús shows Teresa of Ávila with a statue in a number of scenes. As novice mistress, Therese of the Child Jesus placed the statue in the novitiate at Lisieux, because she knew the many blessings the Divine Child brought to the Carmelite novices in Prague when it was placed in their midst.
Statuettes of the Infant Jesus are placed inside many Catholic churches, sometimes with the quotation, "The more you honour me, the more I will bless you."
In Ireland, the statue is popular and is called "Child of Prague". A wedding gift of a statue of the Child of Prague is particularly auspicious. Irish brides hoping for good luck and good weather on the wedding day ritually place a copy of the statue outside their homes. Devotion to the Child of Prague and belief in its power to influence the weather is still strong in many parts of Ireland. It is also common to see the Child of Prague displayed in the window of houses in some of the older parts of Dublin and the practice of putting it out in the hedge or burying it in the garden as a solicitation for good weather is widespread in areas as far apart as Cork, Dublin, Sligo and the county of Leitrim.
Statues of the Infant of Prague have been consecrated in churches of the U.S. states of Oklahoma, Connecticut and Michigan.
Copies of the Infant of Prague statue are venerated in many countries of the Catholic world. In the church where the original is housed, it is ritually cared for, cleaned and dressed by the Carmelite sisters of the church, who change the Infant Jesus' clothing to one of the approximately one hundred costumes donated by the faithful as gifts of devotion. The statue has had a dedicated robe for each part of the ecclesiastical calendar. The statue is venerated, with the faithful believing that Jesus has powers to give favours to those who pray to the Infant of Prague. Copies of the statue are also venerated by Spanish-speaking Catholic faithful around the world.
Once every four years, two wooden statues of Infant Jesus made in Prague are sent to various Catholic churches of the world. The Prague church also has a dedicated service that every week ships copies of the statue, cards, religious souvenirs and other items globally to Catholic devotees.
Churches modelled on the Prague church have been founded elsewhere, such as in the United States and Africa, where the devotees sing, dance, preach and shout. The devotional worship of Infant Jesus of Prague is not limited to Prague, and during the 18th century it expanded to churches in Central Europe. In the late 19th and early 20th centuries, as plaster and metal moulding became more affordable, the statues of the Infant of Prague spread rapidly into the homes of modern Europe.
A chaplet ritual uses a ring of twelve with three additional prayer beads.
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