Churchkhela

Churchkhela (Georgian: ჩურჩხელა, Georgian pronunciation: [tʃʰuɾtʃʰχela]) is a traditional Georgian candle-shaped candy.
The main ingredients of churchkhela are grape must, nuts, and flour. Almonds, walnuts, hazelnuts, and sometimes chocolate and raisins are threaded onto a string, dipped in thickened grape must, mulberry juice, or fruit juices and dried in the shape of a sausage. In eastern Georgia, churchkhela production begins with a condensed juice called tatara, made from must from local grapes in the areas of Kakheti, Kartli, or Meskheti thickened with wheat flour. Wheat flour is also used for making condensed mulberry juice in the area of Samtskhe-Javakheti. Corn flour is used in western Georgia (the areas of Racha, Lechkhumi, Guria, Samegrelo, Abkhazia, and Achara), and this condensed grape juice is called pelamushi. In Abkhazia, a region in the North Caucasus Mountains of Georgia, it is known as Аджинджук (adzhindzhukhua or ajinjuk) in the local Abkhaz language and is touted as the best souvenir for gifting.
Georgian warriors carried churchkhela with them because they contain many calories.
The traditional technology of churchkhela in the Kakheti region was inscribed on the Intangible Cultural Heritage of Georgia list in 2015.
Churchkhela (Чурчхела in Russian or ჩურჩხელა in Georgian) is now gaining popularity in other parts of the world, notably Canada and the USA. Georgian food has been seeing an upward trend over the last few years due to large numbers of Russians immigrating to Canada and the United States with several companies starting up and taking off, like Chella, who make churchkhela in Vancouver, British Columbia, and La Fabrique St-George, who make Georgian wine in traditional qvevris.
The Cypriot variety is made by dipping strings of almonds into jelly, called shoushoukos (σιουσιούκκος).
Churchkhela and its varieties are popular in several countries besides Georgia, such as Armenia, Azerbaijan, Turkey, Iraq, Syria, Iran, Cyprus, Greece, Russia, Ukraine and Bulgaria. In Persian, it is known as باسلوق شیره انگور. In Aleppo, Syria, it is known as jok malban جق ملبن. In Azerbaijani, Armenian, Greek, and Turkish it is known as sujuk, which is actually a dry sausage. To distinguish the two, it is sometimes referred to as "sweet sujukh" (քաղցր սուջուխ, kaghtsr sujukh) in Armenian (շարոց, sharots in Western Armenian), and cevizli sucuk ('walnut sujuk') in Turkish. It is known in Cypriot Greek as shoushoukos (σιουσιούκκος) and as soutzouki (σουτζούκι), τζουτζούκι (tzoutzoúki or jutsuki) and tσούτσελα (tsoútsela) in Greece. Several related sweets are made in Greece during the autumn grape harvest by thickening grape must, to include the grape molasses πετιμέζι pekmez (petimezi), the grape must pudding called μουσταλευριά (moustalevria) and grape must cookies called μουστοκούλουρα (moustokouloura). Another variant of churchkhela, traditionally called kelawo, is prepared in the Gilgit-Baltistan region of Pakistan. It was locally marketed as Hunza chocolate, but as kelawo does not contain any cocoa, it is now renamed Hunza candy. In Bulgaria, it's called "bal sudzhuk" ( балсуджук ), deriving from the Turkish "sucuk", and is traditionally made with grape must and walnuts, most popular in the mountainous regions such as near the Balkan mountains.
Churchkhela is a homemade Georgian product. Georgians usually make churchkhela in autumn when the primary ingredients, grapes and nuts, are harvested. It is a string of walnut halves that have been dipped in grape juice called tatara or phelamushi (grape juice thickened with flour), and dried in the sun. No sugar is added to make real churchkhela. Instead of walnuts, sometimes hazelnuts or almonds are used in the regions of west Georgia.
The juice is placed in a large bronze cauldron and heated slowly. A small amount of a special white earth called asproi is added to the boiling must and causes impurities to rise to the surface, where they are collected and removed. It is possible to substitute asproi, when not available, with lager beer, which has a similar result. Once the cleansing process is complete, the liquid is left to cool. Next, flour is added while stirring and heating the mixture. When it reaches the right consistency, based on the rate of steam bubbles and the viscosity of the mixture, it is removed from the heat. The mix, called badagi, is now ready for use in the next step in the process of making churchkhela, which consists of preparing the nuts for dipping.
Before they are threaded, the nuts have to be shelled and dipped into water in order to soften them. Once soft enough, they are strung onto 2–3-meter (6.6–9.8 ft)-long threads. The strings are dipped in the badagi mixture until completely covered. This process is repeated several times (usually three times) until the churchkhela has the desired thickness. Churchkhela strings are then left to dry for five to six days. They are then ready for consumption or storage, though some like to eat it fresh.
Churchkhela is a between-meal snack and is also served as a dessert during New Year and Christmas celebrations.
Traditionally, in times of war women would send their men churchkhela to eat at the front, because of its pragmatic size, ability not to mold for long periods of time, and heavy texture that keeps one full.