davidanugraha/M4-RAG huggingface dataset:
Jalak Bali

Jalak Bali (Leucopsar rothschildi) nyaéta manuk nu asalna tina kulawarga sturnidae. Buluna bodas, polét hideung dina tungtung jang-jang jeung buntutna, pipina jeung sabudeureun mata kelirna bulao, cekerna hawuk.Jalak bali mimiti diguar kahirupanna ku urang Inggris taya lian Walter Rothschild dina taun 1912, malahan ngaran ilmiah jalak Bali dicokot tina ngaran inohong sasatoan saurang bangsawan Inggris.
Ieu manuk Bali pituin atawa éndemik di Indonesia, malahan ngan kapanggih hirup di leuweung nu ayana di pulo Bali beulah kulon. Ku kaayaan kieu, jalak Bali dileler jadi manuk perlambang prvinsi Bali dina taun 1991. Kalumangsungan hirup manuk jalak Bali ditangtayungan ku undang-undang, pikeun nyingkahan sagala kamungkinan nu ngabalukarkeun tumpurna ieu spesies. Buluna nu éndah kalawan mibanda sorana nu mandiri mangsa bacéo, ieu manuk geus jadi manuk piaraan ku nu mikaresep malahan mibanda niléy ekonomi nu lumayan luhur. Alatan tempat hirup jeung kalumangsungan beuki dieu beuki saeutik, unggal kebon binatang di sakuliah dunya ngayakeun hiji program penangkaran ieu manuk Jalak Bali.
BirdLife Species Factsheet
Pandémi koronavirus 2019 di Amérika Sarikat

Pandémi koronavirus 2019 di Amérika Sarikat mimiti kapanggih di tanggal 20 Januari 2020. Per tanggal 2 April 2020, kacatet geus aya 215.344 kasus positip virus korona, sarta 5.112 urang anu tiwas ku sabab ieu sasalad. Tuluy isukanana di tanggal 3 April, kacatet geus aya 243.970 kasus (28.967 kasus anyar), sarta anu tiwas nepi ka 5.883 orang (781 kasus anyar).
Kasus virus korona di Amérika Sarikat geus kawilang parah dibanding jeung nagara séjén di dunya. Kacatet dina sapoé, ti tanggal 25 Maret nepi ka 26 Maret, geus aya 12.000 kasus baru jelema anu positip virus korona. Malahan mah jumlah kasus di Amérika Sarikat ngaleuwihan jumlah kasus di Tiongkok, sarta disebut-sebut jadi nagara nomer hiji kasus COVID-19 panglobana sadunya.
Sabab-sabab kasus COVID-19 di Amérika Sarikat kawilang loba di antarana kurangna véntilator pikeun pasién positip, distribusi alat uji anu lila, pamaréntah pusat AS anu embung ngalumakukeun kawijakan lockdown sa-Amérika Sarikat, sarta lolobana kasus positip ngarumpul di Kota New York.
Kasus mimiti di Amérika Sarikat nyaéta hiji lalaki 35 taun di Nagara Bagian Washington anu positip beunang virus korona saenggeus mulang ti Kota Wuhan, Républik Rahayat Tiongkok, tempat asal éta virus.
Di tanggal 19 Januari 2020, manéhna datang ka klinik perawatan darurat di Snohomish County, Washington, saenggeus ngarasa batuk jeung panas salila opat poé. Saméméhna manéhna geus ti Wuhan, nepungan kulawargana. Tuluy, hasil tes laboratorium nunjukkeun yén manéhna positip beunang virus korona isukanana, tanggal 20 Januari.
Per tanggal 2 April, kacatet kabéh nagara bagian di Amérika Sarikat geus aya jelema anu positip virus korona.
Virus korona gancang sumebar di Amérika sarikat ku sabab 25% warga anu kajangkit virus teu nunjukkeun gelana nanaon. Ku sabab kitu, babaraha pamaréntah nagara bagian, saperti Florida, méré pépéling ka warga sangkan cicing di imahna séwang-séwangan sarta teu indit-inditan.
Sanajan kasus virus korona di Amérika Sarikat geus parah, tapi Pamaréntah Pusat keukeuh moal nerapkeun kawijakan lockdown di AS. Présidén Amérika Sarikat, Donald Trump, boga kayakinan saupama AS ngalumakukeun kawijakan lockdown, bakal ngancurkeun ékonomi nagara éta.
Tuluy, sanajan Nagara Bagian New York jeung Florida jadi nagara bagian kalawan kasus panglobana, sarta kungsi aya rancana pikeun ngalumakukeun kawijakan lockdown di dua nagara bagian éta, tapi pamaréntah tungtungna ngabedokeun éta rancana.
Ku sabab ayana ieu sasalad, ékonomi di Amérika Sarikat ngalemah, sarta diperkirakeun bakal beunang résési anu pangparahna sapanjang sajarah nagara éta.
Laut Mati

Laut mati (atawa Laut maot) mangrupa situ anu ngalir di wewengkon antara Israél , Paléstina jeung Yordania . di 417,5 m di handap tingkat laut , titik panghandapna dina beungeut bumi . Laut Mati perenahna dina wates antara Yordania jeung bagéan barat Paléstina , Laut Mati boga titik panghandapna di bumi di 1.300 kaki (400m) di handap beungeut laut .
Dina géologi Laut Mati diwangun tilu juta taun ka tukang lamun retakan leutik timbul di Lebak Yordan <i id="mwGg">(Yordania Riff Valley)</i> di mana caina laut lawang na dikumpulkeun, iklim geus garing na évaporasi jangkungna ngaronjatkeun konsentrasi mineral dina cai . Uyah , jeruk sarta gips dikandung dina sagala retakan ieu sarta ngabentuk hiji danau anu ngandung uyah.
disebut Laut Mati lantaran euweuh formulir hirup nu bisa salamet dina cai uyah ieu. Laut Mati boga eusi uyah pangluhurna ti peuntas laut di dunya . Uyah eusi ngeunaan 32% dibandingkeun jeung tingkat uyah rata-rata 3% di Laut Tengah atawa Tengah . Ti mimiti bahan ngandung di Laut Mati anu dipikawanoh boga épék mun ngageuliskeun kulit . Ku nerapkeun leutak pikeun awak, mineral anu dikandung dina éta kabuktian ngaronjatkeun kulit, sirkulasi getih sarta bisa mantuan kaséhatan . Ieu geus lila dipikawanoh ku Raja Suleman , Cleopatra na Herodes ngarah indit ka Laut Mati pikeun ménta épék ieu.
Dina Ibrani , Laut Mati téh "Yam ha-Melah", hartina "uyah laut" atawa "Laut Mati". Istilah ieu ogé paling loba dipaké dina bagéan ti Perjanjian Old dina Alkitab Kristen di Indonesia , ti buku munggaran tina Taurat nyaéta kitab Kajadian ( Genesis 14: 3 ), lajeng Kitab Nomer ( Nomer 34: 3, 12 ), Deuteronomy ( Deuteronomy 3 : 17 ), Yosua ( Yosua 3:16; 12: 3; 15: 2, 5; 18:19 ), Kitab 2 Babad ( 2 Babad 20: 2 ), dugi waktu pengasingan ka Babul ( abad ka-6 SM ) , nyaéta Kitab Ezekiel ( Ezekiel 47: 8 ).
Dina prosa kadangkala dipaké istilah "Yam ha-Mavet" (ים המוות, "laut maot" atawa "Laut Mati"), sabab sahiji kalangkaan hirup akuatik. Dina basa Arab , Laut Mati disebut "Al-Bahr Al-Mayyit sora" ( "Laut Mati"), atawa kirang umum "ᵘ bahr ᵃ LUT (بحر لوط," Laut Lot "). Istilah "Laut Mati" henteu dipaké dina Alkitab Indonesian versi nu anyar International Vérsi.
ngaran séjén dina sajarah basa Arab téh "Laut Zoar ", sanggeus ngaran kota pangdeukeutna dina poé éta Perjanjian Old dina Alkitab .
Yunani disebut "Danau Asphaltites" ( Yunani loteng ἡ Θάλαττα ἀσφαλτῖτης, anjeunna Thalatta asphaltĩtēs, "Laut Asphaltite").
Alkitab ogé nyaéta panggero éta "Yam ha-Mizrahi" (ים המזרחי, "Laut Wétan").
Dina Ibrani Alkitab ogé digunakeun istilah "Yam ha-'Ărāvâ" (ים הערבה, "Laut Mati"), sanajan dina 3 kaluar tina 5 kali penyebutannya salawasna digunakeun istilah "Laut Mati, Laut Asin,", sahingga jelas yén dua istilah ieu mangrupa sinonim.
Kalimantan

Kalimantan nyaéta salah sahiji pulo nu aya di kaléreun Pulo Jawa sarta di kuloneun Pulo Sulawesi. Kalimantan kabagi jadi wilayah Brunéi, Indonésia jeung Malaysia. Pulo ieu kabéhannana sering ogé disebut Bornéo sedengkeun wilayah Indonésia disebut Kalimantan, sedengkeun wilayah Malaysia disebut Sarawak jeung Sabah. Lian ti kitu aya ogé kasultanan Brunei.
Ngaran Kalimantan disebutkeun dina surat-surat Pangéran Tamjidillah ti Kasultanan Banjar keur pihak Hindia Walanda (pihak Walanda nyebut Bornéo).
Kalimantan dibagi jadi opat propinsi:
Kalimantan Kulon

Kalimantan Kulon nyaéta hiji propinsi di Indonésia nu aya di Pulo Kalimantan. Ibu kotana nyaéta Pontianak.
Sacara géografis, Propinsi Kalimantan Kulon aya di antara 108º BT ~ 114º BT, sarta antara 2º6' LU ~ 3º5' LS.
Lega wilayah Propinsi Kalimantan Kulon nyaéta 146.807 km² (7,53% lega Indonésia), mangrupa propinsi panglegana kaopat sanggeus Papua, Kalimantan Wétan jeung Kalimantan Tengah.
Ibu kota Kalimantan Kulon nyaéta kota Pontianak
Kalimantan Kidul

Kalimantan Kidul nyaéta salah sahiji propinsi di Indonésia nu aya di pulo Kalimantan. Ibu kotana nyaéta Banjarmasin.
Propinsi ieu ngawengku 11 kabupatén jeung 2 kota.
Basa Daerah (asli):
Mayoritas Islam
Batu bara jeung bijih beusi mulai ngaraja di bumi lambung mangkurat ieu.
Tarian suku Banjar:
Tarian suku Dayak Bukit:
Lagu daérah suku Banjar:
Imah adat suku Banjar disebut Rumah Bubungan Tinggi Imah adat suku Dayak Bukit disebut Balai
Pakéan pangantén suku Banjar aya 4 rupa:
Pakéan pamuda pamudi:
Citakan:KalSel
Orangutan Jungle School

Orangutan Jungle School is a British documentary television series showcasing the journeys of several orphaned orangutans at the Nyaru Menteng Orangutan Rescue and Rehabilitation Centre in Kalimantan, Indonesia, which is run by the Borneo Orangutan Survival Foundation. The show was produced by NHNZ and Antenna Pictures and distributed by Channel 4 in the United Kingdom and the Smithsonian Channel in the United States. Judith Curran, who created and produced Orangutan Island, wrote and produced the seasons. It premiered on Channel 4 on August 15, 2018, later released in 2019 in the United States. The second season began airing in July 2019, but further seasons were halted due to the COVID-19 pandemic. Following a three-episode miniseries, Becoming Orangutan, a third season was ordered for production and premiered on August 15, 2024.
Similar to Orangutan Island, the show follows multiple baby orangutans who are orphaned after their mothers were killed, often due to their encounters with humans. The babies are rescued and raised together at the "school" in hopes that they can become independent and be reintroduced into their natural habitat. As of 2019, there were 300 orphans in the program, each one assigned to a different group based on age and developmental skills. Groups 1 & 2 are for the youngest orangutans, while Group 3 is for juveniles starting to build confidence. The oldest groups, 4 & 5, train in the canopy to prepare for their eventual reintroduction. Because orangutans learn by example, staff members often demonstrate skills for them, and occasionally set up fake drills and scenarios to test the babies' instincts.
The series has been supported by wildlife non-profit organizations including Orangutan Outreach and Save The Orangutan.
Orangutan Jungle School received positive reviews from critics and audiences alike, particularly because of the series's insight into the developmental stages of orangutans and its message of conservation. The series has enjoyed popularity online, with the first episode receiving over 2 million views on the Smithsonian Channel's YouTube channel.
The Jungle School has also provided the basis for conservation research, specifically how conservation documentaries affect audiences in Western countries and shape action on behalf of the orangutans. For instance, Orangutan Jungle School has provided the Borneo Orangutan Survival Foundation with "poster children" to inspire donations and virtual adoptions of orphans in need for viewers around the world. Beni, in particular, became such a popular figure that the official Orangutan Jungle School website created a Beni "fanpage" featuring video updates of the orangutan, while also promoting a fundraiser for the BOS Foundation.
Ụmụ anụmanụ bụ ndị mara mma

Animals Are Beautiful People (nke a na-akpọkwa Beautiful People) bụ ihe ngosi ọdịdị nke South Africa nke 1974 nke Jamie Uys dere, mepụtara, duzie, mee ihe nkiri ma dezie, banyere Anụ ọhịa na Southern Africa, gosipụtara ihe ọchị. E mere ya na Ọzara Namib, Ọzara Kalahari na Osimiri Okavango na Okavango Delta. Ọ bụ onye natara 1974 Golden Globe Award maka Best Documentary Film .
Ihe nkiri ahụ, nke nwere ihe ịga nke ọma na azụmahịa, bụ nke Uys mere n'onwe ya, nke a makwaara maka ihe nkiri Africa ya The Gods Must Be Crazy (1980).
Ihe nkiri ahụ malitere n'ọzara Namib, onye na-akọ akụkọ na-ekwu, sị: "Ị ga-eche na ọ dịghị onye nwere ike ibi ndụ ebe a. " Mana ihe nkiri ahụ gosipụtara ihe dị iche ma gosipụta ndụ ụmụ anụmanụ bi n'ebe ahụ.Onye na-akọ akụkọ ahụ kwubiri, sị: "Ma nye Oryx na obere ihe ndị e kere eke nke Namib, ọzara a na-enweghị mmiri, nke na-emegide onwe ya bụ paradaịs".
Otu ụzọ n'ụzọ atọ nke ihe nkiri ahụ na-egosi ndụ bara ọgaranya na Osimiri Okavango na Okavango Delta na otu ụzọ n'ime ụzọ n'ọkara ikpeazụ nke ihe nkiri a na-elekwasị anya na ndụ na ọzara Kalahari.
Otu ihe nkiri na-egosi baboons, enyí, giraffe, warthogs na anụmanụ ndị ọzọ nke Afrịka na-eri mkpụrụ osisi Marula. Ụmụ anụmanụ ahụ na-apụta na-aṅụbiga mmanya ókè, ha na-agagharị na-eme ihe ọchị, tupu chi abịarute ma na-ehi ụra. N'ụtụtụ, anyị na-ahụ otu nnụnụ na-eteta, na-agbagọ agbagọ, n'akụkụ warthog, ma jiri nwayọ pụọ n'ọgba ahụ, ka ọ ghara ịkpọte ya. Ụfọdụ ndị ọkachamara ekwuola enwere ike ịme ihe nkiri ụfọdụ; enyí ga-adị oke ibu, dịka ọmụmaatụ, ma na-aṅụ mmiri dị ukwuu (na-agbaze mmanya na-aba n'anya) iji ṅụọ mmanya.
Ihe nkiri ahụ na-eji Egwú oge ochie na ihe ndị a ma ama karịsịa iji kwado ihe nkiri. Ihe atụ ole na ole:
Ndepụta a na-ezughị ezu gụnyere ihe fọrọ nke nta ka ọ bụrụ ụdị niile a kpọtụrụ aha.
Koba (dị ụtọ)

Koba bụ ihe na-atọ ụtọ nke sitere na ahụekere e ghere eghe, shuga aja aja na ntụ ọka osikapa. Ọ bụ nri ọdịnala nke Madagascar (ebe a makwaara ya dị ka koba ravina ma ọ bụ kobandravina ), karịsịa na ugwu ugwu . N'ọma ahịa na ọdụ mmanụ ụgbọala nwere ike ịhụ ndị na-ere ahịa na-ere koba akondro, ihe ụtọ a na-eme site n'ịchikota batter nke ala ahụekere, banana a wụsara, mmanụ aṅụ na ntụ ọka ọka n'ime akwụkwọ banana na nsị ma ọ bụ na-esi n'ime obere achịcha ruo mgbe batter ahụ edozi.
Akụkụ nke nri Malagasy nke Madagascar, koba akondro ( [ kubaˈkundʐʷ ]) ndị na-ere ahịa na-ere n'ahịa na ọdụ mmanụ ụgbọala. A na-eme ya site n'iji obere obere obere ahụekere, unere a kụsara agwa, mmanụ aṅụ na ntụ ọka ọka kechie ya n'akwụkwọ banana, na-esikwa uzuoku ma ọ bụ si n'obere achịcha ndị ahụ ruo mgbe ntụ ọka ahụ guzoro. A na-erekwa mgbawa ahụekere .
Obi Ụtọ bụ Okwu nwere mkpụrụedemede anọ

Templeeti:Infobox filmObi ụtọ bụ Okwu mkpụrụedemede anọ bụ Ihe nkiri ịhụnanya nke South Africa nke 2016 nke Thabang Moleya duziri ma Busisiwe Ntintili dere. Dabere na akwụkwọ akụkọ nke otu aha nke Nozizwe Cynthia Jele, ihe nkiri ahụ na-akọ akụkọ nke ndị enyi atọ na-agbalị ịchọta obi ụtọ ha ka ha na-edebe ihe oyiyi nke ihe ịga nke ọma na nnabata.
Ihe nkiri ahụ na-agba gburugburu ụmụ nwanyị atọ. Ezigbo nwanyị na-elekọta ụlọ Zaza, nke Khanyi Mbau gosipụtara, yiri ka ọ na-ebi ndụ nrọ ọhụrụ South Africa nke ego, ihe ịga nke ọma, na ndị mmekọ ịhụnanya. Ọkàiwu na onye na-achọkarị izu oke Nandi, nke Mmabatho Montsho, onye ndụ ya site n'èzí zuru oke, nwere nnukwu ọrụ na agbamakwụkwọ na-abịa, mana n'eziokwu, ọ na-egbu mgbu. Onye nwe ụlọ ngosi nka na onye na-eme ihe nkiri bụ Princess bụ Renate Stuurman. Ndị enyi atọ ahụ na-eme mgbanwe ndị dị ịtụnanya na ndụ ka ha na-amụta na "obi ụtọ anaghị abịa na ntuziaka". Ha atọ ga-achọpụta ihe na-eme ka onye ọ bụla n'ime ha nwee obi ụtọ ma lụọ ọgụ iji nweta ya n'ụzọ pụrụ iche.
na-emepe ihe ọzọ ugbu a, nke a ga-egosi na Netflix n'ikpeazụ n'afọ a.
Nandi, onye na-emezu okè, yiri ka ọ nwere ndụ nrọ ọhụrụ nke South Africa n'ime aka ya: ịbụ onye mmekọ na nnukwu ụlọ ọrụ, alụmdi na nwunye na ụlọ zuru oke - mana ihe niile na-ere ọkụ ọnwa ole na ole tupu agbamakwụkwọ ahụ. Ya na ndị enyi ya Zaza na Princess, Nandi ga-achọpụta ihe na-eme ka ọ nwee obi ụtọ n'ezie wee lụọ ọgụ iji nweta ya.
Obi ụtọ bụ Okwu mkpụrụedemede anọ nke ndị bịara 45,000 dọtara na nnukwu ego ụlọ ọrụ R2 371,782 na ụbọchị atọ mbụ ya. Ọ bụ ihe nkiri kachasị mma nke mbipụta ọhụrụ niile, na South Africa, na ngwụsị izu nke 19 Febụwarị, ma mee nke ọma karịa mbipụta mba ụwa dị ka 13 Hours: The Secret Soldiers of Benghazi, Hail Caesar!Na-ekele Siza!, Fifty Shades of Black and Trumbo. E debere ya na ọnụọgụ 3 na Top 10 mgbe Deadpool na Vir Altyd gasịrị. Dos Santos, onye isi oche nke Ster-Kinekor Entertainment, kwuru, sị: "Nsonaazụ ngwụsị izu mmeghe maka ihe nkiri ahụ dị oke egwu ọ bụghị naanị site na ọdịnaya mpaghara kamakwa ma e jiri ya tụnyere ọdịnaya Hollywood. "
'ọnwa Machị 2021, Netflix kwupụtara na ọ kwadoro ihe nkiri ọzọ, nke akpọrọ Happiness Ever After, na Mbau na Moleya na-alọghachi na Ayanda Halimana na-ede edemede ahụ. malitere na ikpo okwu n'ikpeazụ n'afọ a, na mmepụta na-ewere ọnọdụ na Johannesburg, South Africa.
bipụtara na livemint.com n'ọnwa Eprel 2021, Swapna Kona Nayudu kwuru okwu banyere otu esi eme ka ndị agha India nọchite anya na fim ahụ, na-ekwu na ọ bụ ezie na "A na-egosi ndị India na ndị Congo na-akwado ndị agha
Ahinoam

Ahinoam (Hibru: אֲחִינֹעַם ʾăḥīnōʿam) bụ aha Hibru n’ụzọ pụtara nwanne ihe ụtọ, ma ọ bụ nwanne m nwoke na-atọ ụtọ, ya mere ọ pụtara na-atọ ụtọ. E nwere ebe abụọ e zoro aka na Bible maka ndị mmadụ; ndị nwere aha ahụ;
Ụfọdụ ndị ọkà mmụta na-ekwu na ha abụọ pụrụ ịbụ, n’ezie, otu onye. Na 2 Samuel 12:8 , Chineke gwara Devid site n'ọnụ Netan onye amụma, "Enyewo m gị ụlọ onyenwe gị, nyekwaara ndị nwunye onyenwe gị n'aka gị." Jon Levenson na-atụ aro na nke a pụtara na Devid wepụrụ Ahinoam n'aka Sọl. Otú ọ dị, Diana V. Edelman ekwetaghị, "Ntụle dị otú ahụ ga-achọ ka Devid na nne eze nwanyị gbapụrụ mgbe Sọl ka nọ n'ocheeze, nke yiri ihe na-agaghị ekwe omume. N'ihi ihe onwunwe nke ndị inyom eze dị ka nkwupụta nke eze ziri ezi. , Okwu Netan nwere ike ịkọrọ ya banyere ihe Devid mesịrị nweta ndị nwunye Sọl mgbe ọ chịsịrị n’ocheeze mgbe Eshbaal nwụsịrị.. "
Levenson gara n’ihu ikwu na a na-akpọ Ahinoam aha mgbe nile n’ihu Abigail nakwa na ọ mụụrụ Devid nwa nwoke tupu Abigail emee, ma si na nke a kwubie na “ọ larịị na Devid mgbe esemokwu ya na Nebal dara.” [1] Mgbe Devid gbapụrụ agbapụ. Site na Sọl wee biri n’ebe Ekish, bụ́ eze Gat, nọ na nwunye ya abụọ bụ́ Ahinoam na Abigail dị ka 1 Samuel 27:3 ..
Ndị na-agbaso nkatọ isi iyi na-atụ aro na ntinye aka na nwanyị a na-akpọ Ahinoam ịbụ nwunye Sọl bụ akụkọ nke isi iyi nke akwụkwọ Samuel, ebe n'amaokwu ndị a na-ekwu na isi iyi nke eze, naanị ihe a kpọtụrụ aha nwanyị a na na-akpọ Akinoam bụ nkọwa ya dị ka nwunye Devid.
Asụsụ Chara

Chara (nke ọzọ bụ Ciara ma ọ bụ Cīara) bụ asụsụ Afro-Asia nke dị iche iche nke North Omotic nke mmadụ 13,000 na-asụ na Southern Nations, Nationalities, na People's Region nke Ethiopia.
Chara dị na ndịda ọwụwa anyanwụ nke Nayi, ọdịda anyanwụ Kullo, ugwu ọwụwa anyanwụ nke Mesketo na ugwu ọdịda anyanwụ nke Gofa. Ndị na-asụ Chara bi na South Nations, Nationalities, na Peoples Region, na mpaghara Debub Omo, n'akụkụ abụọ nke Osimiri Omo. Ndị na-asụ Chara gbasasịa n'ime obodo atọ dị na Etiopia: Geba a mesha, Buna Anta, na Kumba. Ndị na-asụ obodo nwekwara ike na-asụ Melo, Wolaytta (54% myirịta lexical na Chara) n'akụkụ ọwụwa anyanwụ, yana Kafa n'ọdịda anyanwụ.
Planchonella obovata

Planchonella obovata bụ ụdị osisi dị na ezinaụlọ nke Sapotaceae. Aha a na-ahụkarị n' obodo Australia bụ osisi boxwood na-acha odo odo. Ọ na-apụta n'ọtụtụ akụkụ nke ndịda ọwụwa anyanwụ Eshia, Micronesia, na n'àgwàetiti nke Oké Osimiri nke obodo India, ma nwee aha obodo n'ebe ahụ.
Planchonella obovata na-eto dịka osisi nwere okpueze na-eru ogo iri ruo mita iri abuo (iri ato na ato ruo iri isii na isii ). Akwụkwọ ya na-acha ntutu mgbe ọ dị obere, na elu ya na-aghọ nke na-akwọ mụrụmụrụ ma na-egbuke egbuke. Ha dịka oval- ruo ube-dị ka 6-24 (2.5-9.5 in) ogologo, na 1.5-15 cm (0.59-5.91 in) obosara. Na-apụta site n'ọnwa Ọgọstụ ruo onwa Ọktoba, obere okooko osisi na-acha akwụkwọ ndụ akwụkwọ ndụ na-eto n'ìgwè. Mkpụrụ osisi na-acha uhie uhie maọbụ na-acha anụnụ anụnụ na-esote okooko osisi 1-1.5 cm (0.39-0.59 in) n'obosara. Mkpụrụ osisi ọ bụla nwere otu mkpụrụ ruo ise nke na-acha odo odo mgbe ọ chara.
Robert Brown buru uzo kọwas osisi ahụ na dịka Sersalisia obovata n'akwụkwọ ya nke afo 1810 Prodromus Florae Novae Hollandiae. tupu a kwafee ya na aha ya ugbu a bụ Jean Baptiste Louis Pierre n’ afo 1890. A makwaara ya site na aha Pouteria obovata. Okwu a na-akpọ obovata na-ezo aka n'ọdịdị ovate nke akwụkwọ ya. Nnyocha mkpụrụ ndụ ihe nketa nke ihe ahụ chọpụtara na ihe sitere na Papua New Guinea dịpụrụ adịpụ ma bụrụkwa Zita nwanne nwanyị nke otu ihe mejupụtara ihe sitere n’ obodo Australia na obodo Indonesia. Indumentum dị n'elu akwụkwọ nke ihe atụ Australia na Indonesia, ọ dịghịkwa na ihe sitere na Papua nke New Guinea.
Enwere ike ịzụlite ya n'ọnọdụ nwere ezigbo mmiri na-acha anụnụ anụnụ, ma nwee ike ịgbasa ya site na mkpụrụ. A na-eji osisi ahụ eme ihe maka ntụgharị nke ime ụlọ.
Ịchụ nta (ọrụ ugbo)

N'ọrụ ugbo, ihe na-akụrisị bụ ịgbasa mkpụrụ osisi mgbe ha chara. Site n'echiche ọrụ ugbo, nke a bụ usoro na-adịghị mma, na n'akụkọ ihe mere eme nke ihe ọkụkụ, ọtụtụ ọganihu dị mkpa emetụtawo ngbanwe n'osisi ihe ọkụkụ nke belatara nbibi - kama a na-agbasasị mkpụrụ osisi ozugbo ha chara, a na-ejigide ihe ọkụkụ nke mutant. mkpụrụ ahụ ruo ogologo oge, nke mere ka owuwe ihe ubi dị irè karị. phenotype na-adịghị emebi emebi bụ otu n'ime ihe ndị a chọrọ maka ịzụlite osisi karịsịa mgbe a na-ewebata àgwà bara uru sitere na ụdị ọhịa dị iche iche nke anụ ụlọ.
Mgbanwe dị mkpa nke ahọpụtara n'oge mbụ n'akụkọ ihe mere eme nke ọrụ ugbo wepụrụ nsogbu "rachis na-agbaji" na ọka wit.[2] Isi chara acha ("ntị") nke ụdị ọka wit na-adị mfe gbajie n'ime nkeji mgbasa mgbe a na-emetụ ya aka, ma ọ bụ na-efe ya site na ifufe, n'ihi na n'oge chara acha usoro nke abscission n'ígwé ụdị nke na-ekewa rachis n'ime obere akụkụ, nke ọ bụla na-ejikọta ya na otu. spikelet (nke nwere 2-3 grains tinyere igbogbo ọka).
Ụdị dị iche iche nke usoro mgbawa na-agụnye dehiscence nke mkpụrụ osisi tozuru etozu, nke na-ahapụ mkpụrụ.
A na-ewepụta rapeseed na ụdị sesame na-agbaji agbaji tupu mkpụrụ ahụ etozuo nke ọma, nke mere na pods anaghị ekewa ma wụda mkpụrụ ahụ. Nchịkọta ihe na-emebi ụdị sesame na-agụnye ikpuchi osisi ndị a pịrị apị tupu nhazi.
Ihe nchọpụta ndị a na-ebute ụzọ ugbu a iji ghọta mkpụrụ ndụ ihe nketa nke mgbawa gụnyere ihe ọkụkụ ndị a:
Vincent van Gogh

Vincent Willem van Gogh (Önwa àtó 30, 1853 – Önwa asaa 29 1890) bu mgbe mbu onye Dọọch bu Ọ'shí-Nkwúnàányá onye ntènté nke orü ya di mkpà na ǹkà ichié 20 màkà otu àgwà nor na ǹkà ya na charírí nke kpátárá mádu na ányá. Ọ tàrà afúfú nchèkasị na íshí ya kófùrù na mgbe gáfèrè mgbe mbu na ndu ya, na ȯ nwürü na mgbe mádu amághị ya na afọr ó dị 37 shí mgbe ȯ gbàrà onwe yá égbè.
Na mádu à túfùgịrị yà ȯnu, ewù màkà yá tòrò na afọr byárá mgbe ȯ nwüchàrà. Na úbọchị nke ta, ndi mádu sị ọ bu onye ǹkà di mkpà na nke díkárí ọmá na ákíkó mbu na onye nyérírí ihe na nke ǹkà ógè nsò. Van Gogh è téghị ihe rüo mgbe ọ di na mgbèdè írí na abụọ ndu yá, na ǹkà nke ó kèrè kárírí fùtàrà na afọr abụọ gáwá nke ȯ gùchàrà. O kèrè orü ǹkà rúfwuó púkú abụọ, nke nwéré nke òtìté 900 na nsè 1,100. Mànà màkà ha mághị ya na ndu ya, orü nwèrè àgbà na ǹkà ọmúmú-òhúrü nke byárá mgbe ndu ya mèchàrà. Na úbọchi ta orü ya-dí kà nke ó sèrè onwé ya, na àlà, na íshí ndi mádu na ìfulūánwü-dì na ǹkà di ókȯ ȯnu na nke mádu màkàrì.
Van Gogh bìrì na mbu ó di dímkpà na orü di ne ré ǹkà na ȯ fụrụ íjè na ímé Den Haag, London na Paris, na mgeb ȯ fùchàrà ȯ rü ka ónyé nkúzí na England. Ihe ȯ chọrí bu na mgbe mbu bu onye ụkò Jésu na Í gbaasà okwu Jésu, shí 1879 ȯ rürü ka onye íjè okwu Jésu na ébé ha na bá àlà na Belgium. Mgbe ógè nké ȯ bu mgbe ó bịdọrọ Í sé mádu shí ébé ȯ nọr, na ímé afọr 1885 ó tèrè orü ya ukwu nke mbu The Potato Eaters. Éféré àgwà ya na ógè áhù jùrù na àgwà nke chárá kà ájá na o zígì àgwà nke chárírí ka nke ȯ gi kè. Na Önwa àtó nke afọr 1886, ȯ gàrà Paris na ngáhù ȯ hùrù nkwúnàányá nke ndi France. Na ógè gáfèrè ȯ gàrà nledà anyanwu France na ȯ hùrù ánwü chárá ike nà ányá. Àgwà ya charìrì na élú na orü ya, na o nwètèrè ágwà nke ya di iche nke mádu gi ma mgbe ȯ nọr na Arles na 1888.
Nkè íshí ya kófùrù nke bànyèrè na ímé ihe ȯ tèrè bu ihe nkwúlítá okwu shí mgbe ȯ nwụrụ. Na nke ndí mádu ne mè ka ȯrià ya di kà mmá, ndi nsikwụ tìrì yá ka onye ǹkà di íwé màkà órià gàrà na uzọr orü ya. Nke onye nsikwụ ǹkà Robert Hughes si bu na orü Van Gogh nke mgbèdè zịrị onye ǹkà nor na élú orü ya, di ya na áká na "onye nke ọnụ nke mmili ótụ na úrè na dọ ya bu ihe ọ chọrọ".
Nayi language

Nayi (nke a makwaara dị ka "Nao") bụ asụsụ Omotic nke ezinụlọ asụsụ Afro-Asia nke a na-asụ na ọdịda anyanwụ Etiopia. Ọtụtụ n’ime ndị na-asụ asụsụ ahụ bi n’ebe abụọ dị iche iche. Otu kachasị na-ebi na mpaghara Decha nke mpaghara Keffa. Obodo kacha nso na mpaghara ha bụ Bonga. Ụfọdụ n'ime obodo Dulkuma dị na mpaghara Shoa Bench, ụfọdụ ndị nọ na Sheko were kwaga ebe ahụ n'afọ 1976-1977 n'ihi esemokwu dị n'etiti ndị isi obodo na ọchịchị ndị agha (Aklilu 2002:4). Na Decha, ndị na-eto eto anaghịzi asụ asụsụ ahụ.
Asụsụ a ama ama maka consonants retroflex ya (Aklilu Yilma 1988), njiri mara mma kesara Dizi, Sheko na nso (mana ọnweghị njikọ chiri anya) Bench. Asụsụ ahụ nwere ụdaume ise nwere ike ịdị ogologo ma ọ bụ mkpụmkpụ. Ajuju nke ọnọdụ nke obere ụdaume etiti etiti ka edozibeghị. Enwere ụda ụda olu atọ yana syllabic consonants imi. Enwere nkwụsị na mmekpa ahụ, ma ọ dịghị ihe ọ bụla (Aklilu 2002: 6,7).
Nayi, yana asụsụ Dizi na Sheko, bụ akụkụ nke ụyọkọ asụsụ dị iche iche a na-akpọ "Maji" ma ọ bụ "Dizoid".
Shiro (nri)

Shiro ( ), nke a na-akpọ shiro wat ( ), ma ọ bụ tsebhi shiro ( ), bụ stew a na-enye maka nri ehihie ma ọ bụ nri abalị, sitere na Northern Ethiopia na Southern Eritrea. Akụkụ dị mkpa nke nri ndị Eritrea na ndị Etiopia, ihe bụ isi ya bụ chickpeas ntụ ntụ ma ọ bụ nri agwa sara mbara ma na-akwadebe ya na mgbakwunye nke eyịm minced, galik na, dabere na mgbanwe mpaghara, ginger ala ma ọ bụ tomato chara acha na ose chili. A na-enye Shiro n'elu injera (achịcha dị larịị) ma ọ bụ kitcha (achịcha na-ekoghị eko). Tegabino shiro bụ ụdị shiro nke a na-esi na legume, chickpea, pea ubi, ma ọ bụ agwa fava, mmanụ (ma ọ bụ bọta), na mmiri eme. A na-ebute ya na tebụl n'ite ụrọ dị ntakịrị ma ọ bụ pan aluminum na-emighị emi. A na-erikarị ya na ọchịchịrị ma ọ bụ sergegna injera.
Enwere ike isi Shiro ma tinye ya na injera ma ọ bụ taita ma jiri ngaji rie ya; a na-akpọ a shiro fit-fit. Shiro bụ Nri vegan, mana ịrị ndị na-ahụ nke vegan na-eji niter kibbeh (mmanụ na-esi eso, nke a na-eme ka ọ dị ọcha) ma ọ bụ anụ (nke a na-akpọ bozena shiro).
Shiro bụ nri izi ya n'oge iche, iche Tsom (Lent), Ramadan na oge ibu ọnụ ndị ọzọ.
Nkwadebe nke shiro wat na-ebu ụzọ na-agụnye isi chickpeas ma ọ bụ lentil. Mgbe ahụ, na-agwakọta mmetụta ndị a siri esi na mmiri n'ime ite dị iche na yabasị, galik, na ginger. nke a na-etinyezi ma gwakọta ya na ose iji ntọala na-atọ ụtọ.
Templeeti:Legume dishes
Kilishi

Kilishi bụ ụdị jerky nke malitere na Ala Hausa kpọmkwem na Bauchi State nke Nigeria. Ọ bụ ụdị suya kpọrọ nkụ, nke e ji anụ ehi, atụrụ ma ọ bụ ewu mee.
Nke mbụ, wepụ ọkpụkpụ site na anụ ehi, atụrụ ma ọ bụ ewu, nke ọ bụla n'ime uru ahụ ahọpụtara na-ebibi n'ime mpempe akwụkwọ nke otu mita ma ọ bụ obere maka ịcha ngwa. A na-anakọta anụ ndị a kpọrọ nkụ ma debe ha maka usoro ọzọ.
A na-akwadebe ihe e ji ahụekere mee, nke a na-akpọ labu, site na iji mmiri mee ka ọ dị nro. A na-agbakwunye ihe na-esi ísì ụtọ, nnu, alibasa a eburu ebi ma agwakọta, na mgbe ụfọdụ ihe na-atọ ụtọ dị ka mmanụ aṅụ maka ụtọ. Ụzọ e si agbakwunye ụtọ bụ site na nkwụ date. A na-etinyezi "akpa" anụ ndị a kpọrọ nkụ otu otu n'ime ihe a na-etinye na labu iji kpuchie ha, tupu a hapụ ha ka ha kpọọ ruo ọtụtụ awa.
Mgbe ọ gwụsịrị, a na-esi anụ ahụ n'elu eriri waya. Kilishi sitere n'akụkụ ugwu nke Naịjirịa na akụkụ ugwu nke Cameroon. A mụrụ Kilishi n'ihi mkpa, iji chekwa anụ ruo ogologo oge ka anụ ahụ na-adịghị mma na-enye protein zuru ezu maka ndị ahịa na-agafe Sahara maka azụmahịa.
Enwere ike idebe Kilishi ruo ọtụtụ ọnwa n'enweghị mgbanwe dị ukwuu na ụtọ ya.
Amarula

Amarula bụ ihe ọṅụṅụ na-atọ ụtọ sitere na South Africa. A na-eji shuga, mmiri ara ehi na mkpụrụ osisi marula nke Africa (Sclerocarya birrea) eme ya nke a na-akpọkwa osisi Elephant ma ọ bụ osisi Alụmdi na Nwunye. Ọ nwere mmanya na-aba n'anya nke 17% site na mpịakọta (30° ihe akaebe). O nweela ihe ịga nke ọma na asọmpi nyocha mmụọ nke mba ụwa, merie ihe nrite ọla edo na 2006 San Francisco World Spirits Competition.
Amarula bụ nke Southern Liqueur Company nke South Africa (ndị nwe akara ahịa ugbu a na onye enyemaka nke Distell Group Limited) bu ụzọ ree dị ka mmanya na Septemba 1989, ebe a malitere mmụọ Amarula na 1983. Ọ na-atọ ụtọ nke obere mkpụrụ osisi caramel.
Akara ahụ na-akwado nyocha enyí iji chebe enyị ma chekwaa ndị bi na ya. N'afọ 2002, a malitere "Amarula Elephant Research Program" (AERP) n'okpuru nduzi nke onyeokachamara Rob Slotow si Mahadum KwaZulu-Natal na Durban / South Africa. Nke a na-enyocha ụzọ ndụ, ụdị mmegharị na omume nke pachyderms Africa na ebumnuche nke ichebe ebe obibi nke enyị na ichebe ọdịnihu ha n'ọhịa.
Elephants na-enwe mmasị iri mkpụrụ osisi marula. [citation needed] N'ihi njikọ osisi marula na enyí, onye na-emepụta mmiri emeela ka ha bụrụ nnọchianya ya ma na-akwado mbọ nchekwa enyí, na-akwado Amarula Elephant Research Programme na Mahadum Natal, Durban. Maka mbọ ahịa, ọ na-emepụta ihe nchịkọta nke nwere isiokwu enyị.
Amarula

Amarula is a cream liqueur from South Africa. It is made with sugar, cream and the fruit of the African marula tree (Sclerocarya birrea) which is also locally called the elephant tree or the marriage tree. It has an alcohol content of 17% by volume (34 proof). It has had some success at international spirit ratings competitions, winning a gold medal at the 2009 San Francisco World Spirits Competition. It has the taste of slightly fruity caramel.
Amarula was first marketed by Southern Liqueur Company of South Africa (the current trademark owners and wholly owned subsidiary of Distell Group Limited) as a liqueur in September 1989, the Amarula spirit having been launched in 1983.
African bush elephants enjoy eating the fruit of the marula tree. Because of the marula tree's association with elephants, the distiller has made them its symbol and supports elephant conservation efforts, co-funding the Amarula Elephant Research Programme at the University of Natal, Durban. For marketing efforts, it produces elephant-themed collectible items.
The brand supports elephant research to protect elephants and conserve the population. In 2002, the Amarula Elephant Research Program (AERP) was launched under the direction of Rob Slotow, a professor at the University of KwaZulu-Natal in Durban, South Africa. This primarily researches the way of life, the range of movement and the behavior of the African elephant with the aim of protecting the habitat of the elephants and securing their future in the wild.
Outside of South Africa, Amarula has had particular success in Brazil.
Namakgale

Namakgale is a large township lying 12 km outside Phalaborwa in Mopani District in the Limpopo province of South Africa. Its nearest neighbouring townships are Lulekani, Makhushane, Maseke and Mashishimale on the R71 road to Gravelotte (GaMaenetje). It is next to the Kruger National Park on the north eastern part of the Limpopo province previously Northern Transvaal. The township enjoys the annual Marula festival during the months of February and March, when the ripe Marula fruit harvest is at its peak, and the Marula traditional beer is brewed. This is home to the Amarula liqueur is harvested, and the pulp is shipped to Cape Town for further processing. The citizens of Namakgale will enjoy the Mopani worms first harvest during March and April, and the second harvest in December. the Mopani tree and the Morula tree are very important to the residents of the Namakgale as they bring important community subsistence farming.
Namakgale is largely inhabited by migrant labourers and their descendants. Most of this migrant labourers originate from the Bolobedu area, Tzaneen, Ga-Sekororo and Bushbuckridge. Most of the people in Namakgale are employed in mining, namely Palabora Mining Company, Sasol Agri and FOSKOR.
The majority of the residence of Namakgale speak Northern Sotho language, with the Sepulana, KhePhalaborwa and KheLobedu dialects being the most predominantly spoken forms, is the first language of about 70% of the people. The N'walungu variety of Xitsonga is the second most spoken language after Northern Sotho; XiTsonga is first language of about 30% of the people.
The Residents of the neighbouring villages of Ga-Makhushane, Ga-Mashishimale, Ga-Maseke and Ga-Selwane are proudly called Ba-Phalaborwa ba ga Malatji, a North Sotho tribe of Kalanga extraction. The Malatji Royal Family venerates the Totem of the Noko, a Porcupine and the clan is generally called Dinoko as a symbol of respect.
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Diospyros mespiliformis

Diospyros mespiliformis, the jackalberry (also known as African ebony and by its Afrikaans name jakkalsbessie), is a large dioecious evergreen tree found mostly in the savannas of Africa. Jackals are fond of the fruit, hence the common names. It is a member of the family Ebenaceae, and is related to the true ebony (D. ebenum) and edible persimmon (D. kaki).
Mature trees have dark gray fissured bark. An adult tree reaches an average of 4 to 6 metres in height, though occasionally trees reach 25 metres. The foliage is dense and dark green with elliptical leaves, which are often eaten by grazing animals such as elephants and buffalo. The tree flowers in the rainy season; the flowers are imperfect, with genders on separate trees, and are cream-colored. The female tree bears fruit in the dry season and these are eaten by many wild animals; they are oval-shaped, yellow or purple when ripe and about 20–30 mm in diameter. The fruit remain embedded in the persistent calyx lobes. Like the marula, the tree is favoured by the Bantu, who will leave them growing in their cultivated lands in order to harvest the fruit.
Diospyros mespiliformis ranges widely through Subsaharan Africa as well as Yemen.
Jackalberry trees often grow in riparian forests and on termite mounds, preferring deep alluvial soils, but are not uncommon on sandy soils in savanna. It grows in mutualism with termites, which aerate the soil around its roots but do not eat the living wood; in turn, the tree provides protection for the termites. The jackalberry is the largest member of its genus in the southern subtropics, and is northwards present to the Sahara. It occurs in high densities from subtropical to tropical regions.
A traditional food plant in Africa, this fruit has potential to improve nutrition, boost food security, foster rural development and support sustainable landcare.
The fruit is edible for humans; its flavor has been described as lemon-like, with a chalky consistency when unripe, and sweet fleshy when ripe. On average the fruit contains 2-5 brown seeds. Most people prefer letting them dry before eating, and the dry ones are stored and consumed as a snack when the fresh fruit goes out of season. They are sometimes preserved, can be dried and ground into a flour, and are often used for brewing beer and brandy.
The Ovambo people call the fruit of the jackalberry eenyandi and use it to distill ombike, their traditional liquor.
The leaves, bark and roots of the tree contain tannin, which can be used as a styptic to staunch bleeding. The roots are consumed to purge parasites and are thought to be a remedy for leprosy.
The wood of the jackalberry is almost impervious to termite damage. The heart wood is fine-grained and strong, and is often used for making wood floors and furniture. Trunks of the tree are used for canoes. The wood ranges in color from light reddish-brown to a very dark brown.
Lannea schweinfurthii

Lannea schweinfurthii is a small to medium sized deciduous tree within the Anacardiaceae family. The tree is sometimes called 'bastard marula' or 'false marula' because when it is without flowers or fruits, it become quite similar to the marula tree and sometimes it's confused for the marula tree. Extracts of the species is used in traditional human and veterinary medical practices.
It has three varieties that are recognized by their leaf-blade outline and hairiness of leaves.
The species is capable of growing up to 22 m in height, but the common range is between 3-15m. It has an open or spreading crown with drooping branches bearing foliage at its end, bark is usually flaky and grey to brownish in color, but young stems tending to be pubescent become flaky when mature. Leaves are imparipinnately compound, with about 1-5 pairs of leaflets; leaf-blade is broadly ovate to elliptic in outline. Inflorescence is spike-like racemes; flowers are greenish yellow to yellow colored, fruit is an ellipsoid berry, which grows up to 12 mm long and is red-brown when ripe.
The species occurs in a wide range of environments in East Tropical Africa, but is also found in parts of North East Africa and Southern Africa. It has been reported in Somalia, Kenya and southwards towards South Africa.
Chemical compounds isolated from the stem and root bark of the species include flavanoids: epicatechin gallate, catechin, and rutin; triterpenoids: b-sitosterol, sitosterol, sitosterol glucoside, lupeol, and lupenone, and alkyl cardonols: cyclohexenones and cyclohexenols.
The root and stem bark is commonly used to treat a variety of ailments including blood disorders like Anemia, gastro-intestinal disorders such as diarrhea, dysentery, and stomach pains, sores and wounds and to treat infections such as abscesses, boils, skin rashes and gonorrhea. In Tanzania and Zimbabwe it is also used to treat animal related health issues such as coccidiosis and corridor disease.
Marula oil

Marula oil is extracted from the kernels (nuts) of the fruits of the Marula tree (Sclerocarya birrea), from the family Anacardiaceae. There are two types of marula oil, the oil extracted from the seeds and the oil extracted from the nut's hard shell. Marula oil is traditionally used in cosmetics, in food as a cooking oil and meat preservative and to treat leather. Marula oil can also be used as body lotion. In Namibia Marula fruit is processed into a range of juices, jellies and jams.
Marula oil contains a large proportion of monounsaturated fatty acids which make the oil very stable. The fatty acid composition of marula oil includes:
Monounsaturated fatty acids:
Polyunsaturated fatty acids:
Saturated fatty acids:
Tocopherols, sterols, flavonoids, procyanidin, gallotannin and catechins are also found in marula oil.
Marula oil has a clear, light yellow colour and a nutty aroma. It has a saponification value of approximately 188–199 and a specific gravity of 0.91–0.92 (at 15 °C).
The Tsonga people of South Africa and Mozambique have used the oil as a moisturising body lotion for women and also as a massage oil for babies. In the past, Namibian women used marula oil rather than water to clean themselves.
Marula oil is used in diets, especially for people of the Inhambane Province in Mozambique, Owamboland in north central Namibia, Northern KwaZulu-Natal in South Africa and the Zvishavane district of Zimbabwe. Furthermore, marula plays an important role in the diet of Bushmen and Bantus. The Venda use the oil from the kernels to preserve meat, which enables it to last up to a year. Marula oil is considered a delicacy by local people, and is added to many traditional and modern recipes.
Uukwaluudhi

Uukwaluudhi is a traditional kingdom of the Ovambo people in what is today northern Namibia. Its capital is Tsandi, a settlement located about 30 km south of Outapi, and the location of the Uukwaluudhi Royal Homestead. The homestead is situated about 2 km past Tsandi towards the town of Okahao. Half of it is of modern structure where the Kwaluudhi king and queen reside, while the other half is left in traditional Owambo style. The King now lives in a modern house, but the old residence complex has been kept to keep the homestead live, learn more about people's culture, traditions and history. When a homestead with modern brick-buildings was constructed next to the traditional homestead in 1978, the king and his family moved over, to allow visitors access the former royal home. Guided tours takes approximately 1.5 hours which starts at the front yard of the homestead, used as a reception area for people visiting the kingdom.
Josia Shikongo Taapopi, is the twelfth king of the Uukwaluudhi. He was appointed by his uncle King Mwaala, who reigned for 50 years, the royal lineage extending through the matrilineal line.
Omagongo known as Marula, a beverage made from the marula fruit was celebrated as Cultural Festival at Uukwaluudhi traditional authority homestead in 2018. The celebration took 2-3 days to unite Aawambo communities of the northern part of Namibia. It was hosted by Uukwaluudhi king, Josia Shikongo Taapopi. The festival was attended by former the founding father of Namibia and its first President Sam Nujoma as well as the creator of the Omagongo Cultural Festival.
How Do They Do It?

How Do They Do It? is a television series produced by Wag TV for Discovery Channel. Each programme explores how 2 or 3 ordinary objects are made and used. The show's slogan is "Behind the ordinary is the extraordinary." The series is broadcast throughout the world on various Discovery-owned networks including:
Series 1 and 2, which were co-produced with Rocket Surgery Productions, were narrated by Rupert Degas; series 3 and 4 were narrated by Iain Lee; and series 5 and 6 were narrated by Dominic Frisby. In 2008, the UK's Channel 5 began airing the series, presented by Robert Llewellyn. This version was released on DVD in the UK in May 2010.
In the United States, the series airs on the Science Channel and is narrated by Chris Broyles.
This programme is similar to the popular Canadian-produced documentary programme, How It's Made, also broadcast on Discovery Channel networks.
Episodes in the first season aired with 60-minute runtimes (including commercials).
Episodes in the second season aired with 30-minute runtimes (including commercials).
Episodes 60 minutes long taken the best from series 3 and 4
Each episode is 30 minutes long and airs on terrestrial UK channel five. Each programme features 2 items from the original series with 1 new item filmed with presenter Robert Llewellyn. Llewellyn also presents links in between the original items.
Series 4 does not feature a specially shot item with presenter Robert Llewellyn; instead this is a reversion of the Discovery Channel series 5 with filmed links presented by Robert between the items. This series was not made available on Five's online video site.
Series 5 does not feature a specially shot item with presenter Robert Llewellyn; instead this is a reversion of the Discovery Channel series 6 with filmed links presented by Llewellyn between the items. This series was not made available on 5's online video site.
Episodes in this group aired with 30-minute runtimes (including commercials). On hiatus as of February 2014.
How Sweet It Is!

How Sweet It Is! is a 1968 comedy film starring James Garner and Debbie Reynolds, with a supporting cast including Terry-Thomas and Paul Lynde.
Garner plays a photographer who accompanies his wife and teenage son on an assignment in Paris, with both husband and wife struggling to stay faithful under extreme temptation. The film was written by producers Garry Marshall and Jerry Belson (adapting Muriel Resnik's novel The Girl in the Turqoise Bikini) and directed by Jerry Paris. Jimmy Webb wrote the title song, and Patrick Williams scored the sound track.
Teenager David Henderson wants to tag along with his girlfriend Gloria and a group of American students touring France. His mother Jenny hates the idea until she manages to get her professional photographer husband Grif to document the group's travels for his company.
Jenny books passage for them all on an ocean liner, and a stay at a Riviera hotel, from Gilbert, a dishonest, shyster travel agent. On the ship, they are dismayed to be assigned bunk beds in separate, crowded rooms with many teenagers, and endure an emergency drill; there is little privacy.
On arrival in Paris, Jenny leaves her husband with the school tour group, traveling alone to the bogus address shown as their Riviera hotel, hundreds of miles away. When she arrives at the luxurious mansion, she acts like she owns the place. She is puzzled to find it is instead a private home owned by a wealthy lawyer, Phillipe Maspere, who is equally puzzled at her arrival.
Jenny is unable to contact the phony travel agent. Nevertheless, Phillipe, who is attracted to her, offers her an extended stay there at a reasonable price with just him and his manservant/ butler.
Phillipe turns out to be a notorious womanizer who tries to seduce Jenny at a wild poolside party, unsuccessfully.
Grif, meanwhile, becomes friendly with an attractive chaperone with the American student group in Paris. When he indirectly learns of his wife Jenny's situation (by seeing a picture in a newspaper), he panics and impulsively drives cross-country alone at night, on a stolen school bus to get her.
When Grif arrives, seeing Jenny in the pool with the Frenchman, he punches him. Storming off in the bus she follows on the back of the butler's tricycle. She catches up with Grif but, as they head back to the tour group's hotel, they are stopped by Italian patrolmen, since the bus was reported stolen.
Jenny is placed in a jail cell with prostitutes, who are then all bailed out by their pimp and taken to a very fine hotel. Jenny is shocked to see her son at the brothel. The family is eventually reunited and they return home.
How Sweet It Is! was the first production for National General Pictures. The title is taken from a television catchphrase popularized in the 1950s by comedian Jackie Gleason.
Garner wrote in his memoirs that he "loved Debbie Reynolds. Loved Paul Lynde. Loved Terry Thomas. Hated the movie."
Upon its release in August 1968, the film received a mixed response with critics and audiences. According to Howard Thompson of The New York Times, "This tired, aimlessly frisky comedy ... is about as sweet as a dill pickle."
Love Is Sweet

Love is Sweet (Chinese: 半是蜜糖半是伤; pinyin: Bàn shì mì táng bàn shì shāng ; literal translation means “equal part sweet and pain”), is a 2020 Chinese television series loosely adapted from the novel of the same name by Qizi. Starring Luo Yunxi and Bai Lu as leads, the show started airing with multi-languages subtitles on iQIYI on Sep 27, 2020.
Jiang Jun, with her double master's degree in Economics and Psychology, applies for a job at an investment bank called MH, where Yuan Shuai, once the alleged 'big bully' of her childhood, now MH's executive director, goes out of his way to prevent her from entering the company. However, she finally gets into MH with Lin Taimo's help. It is revealed that Yuan Shuai has been in love with Jiang Jun for 10 years and that he has always 'bullied' her to toughen her up so that she would not cry so easily when faced with difficulties because she has tear allergy. When he confesses, Jiang Jun reciprocates his feelings, and they start dating. When Lin Taimo is appointed as MH's managing director, he sets Yuan Shuai up in a bribery scheme and successfully kicks him out of MH, replacing him with Du Lei, Yuan Shuai's longtime rival in the investment banking field. With Linda and Du Lei's help, Yuan Shuai secretly investigates the acquisition of the rice noodle company of Jiang Jun's deceased father and his associated death, whose culprits turn out to be Lin Taimo and Linda. Yuan Shuai's cousin Li Xiaochuan and Jiang Jun's best friend Xu Li also start a relationship after Xu Li has been pursuing him and helping him with his newly founded start-up.
Two years later, Jiang Jun is promoted to be vice president of the investment bank department, while Yuan Shai is the managing director of GE's corresponding department. Du Lei, now MH's investment bank department managing director, confesses his feelings to Jiang Jun only to face rejection. Jiang Jun investigates Du Lei's corruption act because it causes two of her colleagues to be fired by Du Lei. Yuan Shai finally successfully proposes after several failed attempts, to which Jiang Jun accepts and then gets pregnant with their first child.