Saffron (color)

Saffron is a shade of yellow or orange, the colour of the tip of the saffron crocus thread, from which the spice saffron is derived. The hue of the spice saffron is primarily due to the carotenoid chemical crocin.
The word saffron ultimately derives (via Arabic) from the Middle Iranian ja'far-. The name was used for the saffron spice in Middle English from c. 1200. As a colour name, it dates to the late 14th century.
Deep saffron approximates the colour of India saffron (also known as bhagwa or kesari).
In Rajasthani, this colour is called kesariya. The word derives its name from kesar, the Hindustani name for saffron, an important crop in Kashmir.
The color Saffron (Hindi: भगवा, romanized: Bhagwā) is considered as a sacred color in Hinduism. According to Hindu belief, Saffron (or Kesariya) is the color of Sunset (Sandhya) and Fire (Agni) which symbolises sacrifice, light, and quest of salvation. The color is worn by Hindu saints and ascetics as their devotion toward the religion. Many Hindu kingdoms and dynasties had Saffron color in their flag denoting the Sanātana Dharma, including Maratha Empire
Hinduism, Jainism and Buddhism associate saffron with the pious renunciation of material life.
Buddhist monks in the Theravada tradition typically wear saffron robes (although occasionally maroon — the color normally worn by Vajrayana Buddhist monks — is worn). The tone of saffron typically worn by Theravada Buddhist monks is the lighter tone of saffron shown above.
Saffron holds symbolic meaning in Sikhism, representing spirit and sacrifice. Originally a shade of yellow called basanti, the field of the modern Nishan Sahib is saffron. Turbans worn by Sikhs most often are blue or white, but basanti colour is common.
In politics, it was used by the Indian independence movement, and it was chosen as one of the three colours of the Indian national flag after independence in 1947, and is used by Hindus. India saffron, representing courage and sacrifice, was chosen for one of the three bands of the National Flag of India, along with white (peace and truth) and what is now called India green (faith and chivalry). The Flag of India is officially described in the Flag Code of India as follows:
Sarvepalli Radhakrishnan, who later became India's first Vice President and second President, described the significance of the Indian National Flag as follows:
The use of saffron in the national flag and as political symbolism has been opposed. One line of opposition asserts that the color is sacred and should not be politicized. Another source of opposition comes from Islamists who claim the color is forbidden in Islam and strongly prohibited to be worn by the males.
Basanti turbans are associated with the Khalistan movement in the Punjab region of Pakistan and India. Even otherwise Basanti turbans are commonly used by Sikhs and not all wearing Basanti turban should be associated with separatist movement.
Because Therevada Buddhist monks were at the forefront of the 2007 Burmese anti-government protests, the uprising has been referred to as the Saffron Revolution by some in the international media.
The saffron flag (bhagwa dhwaj) of the medieval Hindu warrior Chhatrapati Shivaji Maharaj was held in high esteem by the Hindu Mahasabha and Rashtriya Swayamsevak Sangh (RSS) in the 1920s as a representative of Hindu resurgence and militaristic tradition. The saffron flag was the "true guru" to which Hedgewar demanded obeisance from the RSS members. "The Gerva [saffron] Flag shall be the flag of the Hindu nation. With its Om, the Swastik and the Sword, it appeals to the sentiments cherished by our race since the Vaidik [Vedic] days," he said.
The Bharatiya Jana Sangh and its successor Bharatiya Janata Party (BJP) both used saffron as their colour. The BJP used a saffron lotus on its flag, along with a green side band that possibly reflected accommodation with Islam. The Vishva Hindu Parishad (VHP), a Hindu religious body affiliated to the RSS, also used saffron as its predominant colour, with its ascetic leaders clad in saffron robes and the lay leaders wearing saffron scarves. During the Ram Janmabhoomi movement in the 1990s, the VHP and its affiliate Bajrang Dal distributed saffron flags and saffron headbands to their followers by the millions.
The predominance of the saffron symbolism in the BJP and its allies led to the BJP being referred to as the 'saffron party' in the 1990s, and the term 'saffronisation' came to be used describe the increasing influence of Hindu nationalism in party politics. This period saw phrases such as the "saffronisation of the coastal belt", "saffronisation of Karnataka" and "saffronisation of the Congress(I)". Academic and non-academic scholars wrote books with titles involving 'saffron' to refer to Hindu nationalism: Brotherhood in Saffron, Khaki Shorts and Saffron Flags, The Saffron Wave, and The Saffron Swastika.
Saffron-coloured cloth had a history of use among the Gaelic-Irish. A saffron kilt is worn by the pipers of certain Irish regiments in the British Army, and the saffron léine in the defence forces of the Republic of Ireland. The latter garment is also worn by some Irish and Irish-American men as an item of national costume (though most wear kilts, believing them to be Irish). Its colour varies from a true saffron orange to a range of dull mustard and yellowish-brown hues.
The Antrim GAA teams are nicknamed "The Saffrons" because of the saffron-coloured kit which they play in. The Old Irish word for saffron, cróc, derives directly from the Latin Crocus sativus. In Ireland between the 14th and 17th centuries, men wore léinte (singular léine), loose saffron-coloured shirts that reached down to mid-thigh or the knee. (see Irish clothing).
The colour saffron is associated with the goddess of dawn (Eos in Greek mythology and Aurora in Roman mythology) in classical literature:
Homer's Iliad:
Virgil's Aeneid:
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