Ethnic nationalism in Japan

Ethnic nationalism in Japan (Japanese: 民族主義, Hepburn: minzoku shugi) or minzoku nationalism means nationalism that emerges from Japan's dominant Yamato people or ethnic minorities.
In present-day Japan statistics only counts their population in terms of nationality, rather than ethnicity, thus the number of ethnic Yamato and their actual population numbers are ambiguous.
"Japanese ethnic nationalism" (Japanese: 日本民族主義, Hepburn: nihon minzoku shugi) is related to minzoku (民族), the Japanese word that translates to "people", "ethnic group", and "nation". Minzoku does not originally mean "race" in the general sense, and jinshu (人種) means "race", but some Japanese nationalists also use minzoku in a closer sense to "race"; Taro Aso has called Japan a "one race" or "one minzoku". Prominent Japanese politicians have often kindled controversies by invoking the images of Japanese racial superiority.
Minzoku-ha (民族派, lit. "ethnic nationalist group") is a Japanese ethno-nationalist faction that emerged after postwar Japan. Minzoku-ha is considered to be the categories of Uyoku dantai.
Nihonjinron (日本人論: treatises on Japaneseness) is a genre of historical and literary work that focuses on issues of Japanese national and cultural identity.
"Yamato nationalism" (Japanese: 大和民族主義, Hepburn: yamato minzoku shugi) is an based on "Yamato people" (大和民族, yamato minzoku, literally "Yamato ethnicity" or "Yamato race"), the dominant population group in Japan.
During the Empire of Japan, Yamato nationalism is inspired most Japanese soldiers and civilians at the time and made Japanese people feel racially superior to the Chinese people. Today, Yamato nationalism is deeply linked to xenophobic sentiment toward minority races/ethnic groups; due to the influence of Yamato nationalism, Zainichi Koreans who moved to Empire of Japan forcibly or voluntarily during the colonial Korea period and lived in Japan were not granted "citizenship" (国籍, kokuseki, lit: nationality) even after 1945.
"Ainu nationalism" (Japanese: アイヌ民族主義 or アイヌナショナリズム) is a means of asserting Ainu rights over ancestral land and today has been adopted as the favored term for Hokkaido.
Ainu Party (アイヌ民族党, lit. "Ethnic Ainu Party" or "Ainu Nationals Party") is the political party that represents Ainu rights in Japan; it advocates Ainu "nationalism" (民族主義) and "multiculturalism" (多文化主義). Ainu Party supports post-nuclear, designating Ainu as an official language, and opposition to the Trans-Pacific Partnership.
The Ainu Revolution Theory was a left-wing political concept in 1970s Japan, notably advanced by thinker Ota Ryu. It posited that the Ainu people, perceived as living in a primitive communist system, could spearhead a proletarian revolution.
"Okinawan nationalism" (Japanese: 沖縄民族主義 or 沖縄ナショナリズム) claims the Ryukyuan people' own identity, also called "Okinawan people". Okinawan nationalism started when the Empire of Japan opposed the destruction of Ryukyu Kingdom and incorporation into its territory. Therefore, while Okinawan nationalism is deeply linked to the Ryukyu nationalism. However, not all Okinawan nationalists are Ryukyu nationalists; Ryukyu nationalists refer to separatists from Japan, but some Okinawan nationalists value regional rights within Japan.
Modern Okinawa nationalism often manifests itself through negative views of Marine Corps Air Station Futenma bases on the Ryukyu Islands. It is also often manifested by local leftists who oppose Japanese nationalism.
All Okinawa [ja] is a representative nationalist organization that requests the demolition of MCAS Futenma.
The Ryukyu independence movement reflects ethnic tensions in Japan, with some Ryukyuans seeking sovereignty due to historical annexation and U.S. military presence, though most prefer autonomy over full independence.
Thr Empire of Japan had Korea, Taiwan, and other colonies. In the colonies, there were anti-colonial nationalists who argued for "national self-determination" (Japanese: 民族自決) against Japanese imperialism.
Early "Korean [ethnic] nationalism" (Japanese: 朝鮮民族主義, Korean: 조선민족주의) emerged in the form of "resistance nationalism" (Korean: 저항적 민족주의).
Traditionally, the concept of Japanese ethnic nationalism "blood" was emphasized. This form of nationalism was dominant in Empire of Japan and also influenced Korean ethnic nationalism.
Some Korean nationalists, such as Yi Gwangsu and Choe Nam-seon, insisted on "theory of self-governance" (Japanese: 自治論, Korean: 자치론) rather than independence from Japan. They were criticized as pro-Japanese collaborators by radical nationalists who supported independence at the time.
Invading China through the Second Sino-Japanese War, the Empire of Japan established a puppet state called Manchukuo. They promoted "Manchurian nationalism" (Japanese: 満州族民族主義, Chinese: 滿族民族主義) in the Manchuria.
During the Taiwan under Japan rule, the "Taiwanese nationalism" (Japanese: 台湾民族主義, Chinese: 臺灣民族主義) was stimulated to some extent. However, Taiwanese identities were more complicated at the time, with some campaigning for independence based on Taiwanese nationalism, while others opposed Japanese rule with Chinese national identity. This identity is reflected by the Taiwanese People's Party. (Taiwanese identity is strengthened by the February 28 incident that took place under Kuomintang after the end of Japanese colonial rule.)
Mao Zedong was an early supporter of Taiwanese independence, telling Edgar Snow in the 1930s that the Chinese Communist Party would lend “our enthusiastic help in their struggle for independence.” He changed this position only after the Nationalists started claiming Taiwan with the Cairo Declaration. The Taiwanese Communist Party also emphasized "Taiwanese nation" (臺灣民族) rather than "Chinese nation" (中華民族).
Despite its history of colonial rule, Taiwan's anti-Japanese sentiment today is known to be significantly lower than that of Korea, because Empire of Japan guaranteed Taiwan relatively more autonomy compared to Korea.
The Taiwanese Cultural Association, founded in 1921 by Chiang Wei-shui and Lin Hsien-tang during Japanese rule, aimed to promote Taiwanese national consciousness and progressive ideas. It engaged in cultural activism through publications and public lectures, fostering a strong sense of identity. However, political repression by Japanese authorities and internal conflicts between moderate and socialist factions led to its dissolution in 1931.