Kingdom of Polonnaruwa

The Kingdom of Polonnaruwa (Sinhala: පොළොන්නරුව රාජධානිය, romanized: Polonnaruwa Rājādhaniya) was the Sinhalese kingdom that expanded across the island of Sri Lanka from 1070 until 1232. The kingdom started expanding its overseas influence during the reign of Parakramabahu the Great.
It had an influence in Pandya Nadu since its involvement in a civil war in the Pandya country. During this war, Pandya Nadu was seized as a country administered by the military of Polonnaruwa and Vira Pandyan of Pandya Dynasty. The tributaries of the Chola empire such as Tondi and Pasi came under its and Vira Pandya military rule. Rameshwaram was under Sinhalese and Vira Pandyan Alliance rule till 1182. Its currency Kahapana was struck in these places. During their influence on pandya nadu, construction works were undertaken. But Soon after their initial victory, Vira Pandyan army and Polonnaruwa army are defeated by Cholas and lost the control of Pandya Nadu, Tondi, pasi and Rameswaram. According to the Chola record at Tirukkollambudur of the fourth year of Kulottunga III (A.D. 1182) "the Singhalese soldiers had their noses cut off and rushed into the sea. Vira Pandya himself was compelled to retreat. The town of Madura was captured and made over to Vikrama Pandya." The war thus ended in favour of the Cholas, sometime in the 1170s.
Despite the prosperity endured under kings such as Parakramabahu, territorial and political instability would repeatedly occur, as the royal court was embroiled with factionalism chiefly between the Pandya and Kalinga bloodlines of the Polonnaruwa kings. This gave the royal military the opportunity to back their own preferred claimants to power, and generals like Ayasmanta and Lokissara would repeatedly seize the throne and install puppet rulers. Queen Lilavati's tumultuous reigns are a notable example for this, having come to power thrice under various generals. This escalating power struggle put the kingdom under decline, as evident from repeated intervention and raids by the Pandyans and Cholas to the North.
In 1212, the capital was seized by Parakrama Pandyan, a rival claimant who took power via Pandyan assistance. Only three years later, Kalinga Magha, whose title evidently traces his bloodline to that of the Eastern Ganga dynasty of Odisha, invaded the kingdom with the help of his soldiers and mercenaries from the Kalinga, modern Kerala and Damila (Tamil Nadu) regions in India, capturing the previous ruler. After the conquest of Polonnaruwa kingdom, he moved the capital to the Jaffna peninsula which was more secured by heavy Vanni forest and ruled as a tribute-paying subordinate of the Chola empire of Tanjavur, in modern Tamil Nadu, India. As described in the Mahavamsa, Polonnaruwa was sacked and its population massacred, and the widespread devastation the region fell under prompted a massive migration into the South, ending the 1500-year long civilization of the Rajarata basin.
Following the capture of the royal capital by Magha, opposition coalesced around various warlords and nobles of the previous kingdom, who established fortresses in numerous locations to fight back enemies from the North. This would eventually give rise to Vijayabahu III, the ruler of the fortress of Dambadeniya, who eventually centralized Maya Rata by subjugating the power of rival lords and Magha's influence and established the kingdom of Dambadeniya in 1232, marking the beginning of the Transitional period in Sri Lankan history.
A partial consolidation of Chola power in Rajarata had succeeded the initial season of plunder. With the intention to transform Chola encampments into more permanent military enclaves, Saivite temples were constructed in Polonnaruva and in the emporium of Mahatittha. Taxation was also instituted, especially on merchants and artisans by the Cholas. In 1014 Rajaraja I died and was succeeded by his son Rajendra Chola I, perhaps the most aggressive king of his line. Chola raids were launched southward from Rajarata into Rohana. By his fifth year, Rajendra claimed to have completely conquered the island.Thus the whole of Anuradhapura including the south-eastern province of Rohana were incorporated into the Chola Empire. As per the Sinhalese chronicle Mahavamsa, the conquest of Anuradhapura was completed in the 36th year of the reign of the Sinhalese monarch Mahinda V, i.e. about 1017–18. But the Cholas never really consolidated their control over southern Sri Lanka. Thus, under Rajendra, Chola predatory expansion in Sri Lanka began to reach a point of diminishing returns. According to the Culavamsa and Karandai plates, Rajendra Chola led a large army into Anuradhapura and captured Mahinda V's crown, queen, daughter, vast amount of wealth and the king himself whom he took as a prisoner to India, where he eventually died in exile in 1029. After the death of Mahinda V the Sinhalese monarchy continued to rule from Rohana until the Sinhalese kingdom was re-established in the north by Vijayabāhu I. Mahinda V was succeeded by his son Kassapa VI (1029–1040).
Following a long war of liberation Vijayabāhu I successfully expelled the Cholas out of Sri Lanka as Chola determination began to gradually falter. Vijayabāhu possessed strategic advantages, even without a unified "national" force behind him. A prolonged war of attrition was of greater benefit to the Sinhalese than to the Cholas. After the accession of Virarajendra Chola (1063–1069) to the Chola throne, the Cholas were increasingly on the defensive, not only in Sri Lanka, but also in peninsular India, where they were hard-pressed by the attacks of the Chalukyas from the Deccan. Vijayabāhu launched a successful two-pronged attack upon Anuradhapura and Polonnaruva, when he could finally establish a firm base in southern Sri Lanka. Anuradhapura quickly fell and Polonnaruva was captured after a prolonged siege of the isolated Chola forces. Virarajendra Chola was forced to dispatch an expedition from the mainland to recapture the settlements in the north and carry the attack back into Rohana, in order to stave off total defeat. What had begun as a profitable incursion and occupation was now deteriorating into desperate attempts to retain a foothold in the north. After a further series of indecisive clashes the occupation finally ended in the withdrawal of the Cholas. By 1070 when Sinhalese sovereignty was restored under Vijayabāhu I, he had reunited the country for the first time in over a century.
Vijayabāhu I (1055–1110), descended from, or at least claimed to be descended from the House of Lambakanna II. He crowned himself in 1055 at Anuradhapura but continued to have his capital at Polonnaruwa for it being more central and made the task of controlling the turbulent province of Rohana much easier. Aside from leading the prolonged resistance to Chola rule Vijayabāhu I proved to be outstanding in administration and economic regeneration after the war and embarked on the rehabilitation of the island's irrigation network and the resuscitation of Buddhism in the country. Buddhism had suffered severely in the country during the Chola rule, where precedence was given to Saivite Hinduism. The influnece of Hinduism on religion and society during this period also saw a hardening of caste attitudes in the Kingdom of Polonnaruwa. Economic, Social structure, art and architecture of the Kingdom of Polonnaruwa was a continuation and development of that of the Anuradhapura period. Internal and external trade made the kingdom more prosperous than just relying on its primarily agricultural economy. Seafaring crafts were built in Sri Lanka and were known to have sailed as far as China, some may have even been used as troop transport ships to Burma. However those used in External trade were mostly of foreign construction. The island's importance as an important centre of international trade attracted many foreign merchants, the most prominent of which were descendants of Arab traders. The south of India also hosted settlements of these Arab merchants, and they would become a dominant influence on the country's external trade, but by no means was a monopoly.
Upon Vijayabāhu I's death a succession dispute jeopardized the recovery from the Chola conquest. His successors proved unable to consolidate power plunging the kingdom into a period of civil war, from which Parākramabāhu I (1153–1186), a closely related royal emerged. Parākramabāhu I established control over the island and secured his recognition as Vijayabāhu's heir by obtaining the Tooth and bowl relics of the Buddha, which by now had become essential to the legitimacy of royal authority in Sri Lanka.
By the time of the Polonnaruwa period the Sinhalese has centuries of experience in irrigation technology behind them and so the Polonnaruwa kings, especially Parākramabāhu the Great, made distinguished contributions of their own at honing these techniques to cope with the special requirements of the immense irrigation projects at the time. Sri Lanka's irrigation network was extensively expanded during the reign of Parākramabāhu the Great. He built 1470 reservoirs – the highest number by any ruler in Sri Lanka's history – repaired 165 dams, 3910 canals, 163 major reservoirs, and 2376 mini-reservoirs. His most famous construction is the Parakrama Samudra, the largest irrigation project of medieval Sri Lanka. Having re-established the political unification of the island, Parākramabāhu continued Vijayabāhu policy in keeping a tight check on separatist tendencies within the island, especially in Rohana where particularism was a deeply ingrained political tradition. Parākramabāhu faced a formidable rebellion in 1160 as Rohana did not accept its loss of autonomy lightly. A rebellion in 1168 in Rajarata also manifested. Both were put down with great severity and all vestiges of its former autonomy purposefully eliminated. Particularism was now much less tolerated than it was during the Anuradhapura period. This new over-centralization of authority in Polonnaruwa would however work against the Sinhalese in the future and the country would eventually pay dearly as a result.
Parākramabāhu's reign is memorable for two major campaigns – in the south of India as part of a Pandyan war of succession, and a punitive strike against the kings of Ramanna (Myanmar) for various perceived insults to Sri Lanka. Parākramabāhu I was the last of the great ancient Sri Lankan kings. His reign is considered as a time when Sri Lanka was at the height of its power. Parākramabāhu had no sons, which complicated the problem of succession upon his death. Amid the succession crisis a scion of a foreign dynasty, Niśśaṅka Malla established his claims as a Prince of Kalinga, claiming to be chosen and trained for the succession by Parākramabāhu himself. He was also either the son-in-law or nephew of Parākramabāhu.
Niśśaṅka Malla (1187–1196) was the first monarch of the House of Kalinga and the only Polonnaruwa monarch to rule over the whole island after Parākramabāhu. His reign gave the country a brief decade of order and stability before the speedy and catastrophic break-up of the hydraulic civilisations of the dry zone. With his death there was a renewal of political dissension, now complicated by dynastic disputes. Though he and his predecessors Vijayabāhu and Parākramabāhu achieved much in state building. The conspicuous lack of restraint, especially that of Parākramabāhu, in combination with an ambitious and venturesome foreign policy, and an expensive diversion of state resources towards public works projects, sapped the strength of the country and contributed to its sudden and complete collapse.
The House of Kalinga would maintain itself in power, but only with the support of an influential faction within the country. Their survival owed much to the inability of the factions opposing them to come up with an aspirant to the throne with a politically viable claim, or sufficient durability once installed in power, therefore the House of Kalinga's hold on the throne was inherently precarious. On three occasions, the queen of Parākramabāhu, Lilāvatī, was raised to the throne out of desperation. The factional struggle and political instability attracted the attention of South Indian adventures bent on plunder, culminating in the devastating campaign of pillage under Māgha of Kalinga (1215–1236), claiming the inheritance of the kingdom through his kinsman who reigned before.
Māgha, a bigoted Hindu, persecuted Buddhists, despoiling the temples and giving away lands of the Sinhalese to his followers. His priorities in ruling were to extract as much as possible from the land and overturn as many of the traditions of Rajarata as possible. His reign saw the massive migration of the Sinhalese people to the south and west of Sri Lanka, and into the mountainous interior, in a bid to escape his power. Māgha's rule of 21 years and its aftermath are a watershed in the history of the island, creating a new political order. After his death in 1255 Polonnaruwa ceased to be the capital, Sri Lanka gradually decayed in power and from then on there were two, or sometimes three rulers existing concurrently. Parakramabahu VI of Kotte (1411–1466) would be the only other Sinhalese monarch to establish control over the whole island after this period. The Rajarata, the traditional location of the Sinhalese kingdom and Rohana, the previously autonomous subregion were abandoned. Two new centers of political authority emerged as a result of the fall of the Polonnaruwa kingdom.
In the face of repeated South Indian invasions the Sinhalese monarchy and people retreated into the hills of the wet zone, further and further south, seeking primarily security. The capital was abandoned and moved to Dambadeniya by Vijayabāhu III establishing the Dambadeniya era of the Sinhalese kingdom. A second poilitical center emerged in the north of the island where Tamil settlers from previous Indian incursions occupied the Jaffna Peninsula and the Vanni. Many Tamil members of invading armies, mercenaries, joined them rather than returning to India with their compatriots. By the 13th century the Tamils too withdrew from the Vanni almost entirely into the Jaffna peninsula where an independent Tamil kingdom had been established.
Starting from the era of Parakramabahu I, there was great interest in irrigation. He ordered:
Mass tanks were built for this purpose. Some of his notable works are the Parakrama Samudra and the Giritale tank. These works surpassed what existed during the Anuradhapura period. Previously built dams were largely renovated during this period.
The Sinhalese accounted for the majority, and the Sinhalese language was the common language. Settlements from Cambodia are recorded, the Khmer settled in an area called Kambojavâsaĺa. The Khmer script was used to write Pali texts such as the Khmer script version of the Mahavamsa.
Most trade was carried out through the main seaports of the principality, Kalpitiya, Halaavatha (Chilaw) and Colombo.
The coins, which were mostly made of copper, were modelled after their ruler. While gold coins also existed within the kingdom and were used, they largely disappeared in the very last days of Parakramabahu I. This may have been due to an economic crisis caused by the burden. It is to be noted that the coinage of Polonnaruwa shows a great resemblance to that of RajaRaja I of the Chola kingdom.
Trade with the Chinese dynasties was extensively high at the period, and coins belonging to the Song dynasty have been found throughout Polonnaruwa.
Meanwhile, in the Pandyan country, the Kahapana currency was used.
The ancient Sinhalese civilization was technologically advanced. The irrigation technology of Polonnaruwa was much similar to the Anuradhapura period ones but was even more advanced. James Emerson Tennent writes:
Divine architecture ranging from larger dams to artificial seas, such as the Parakrama Samudra, always required advanced technology and were built in unique ways.
The Vatadages were built since the Anuradhapura period, however, the peak was reached during the Polonnaruwa period. The Polonnaruwa Vatadage is considered the "ultimate creation" out of all Vatadages. A Vatedage is built for the protection of a small stupa. The structure has two stone platforms decorated with elaborate stone carvings. The lower platform is entered through a single entrance facing the north, while the second platform can be accessed through four doorways facing the four cardinal points. The upper platform, surrounded by a brick wall, contains the stupa. Four Buddha statues are seated around it, each facing one of the entrances. Three concentric rows of stone columns had also been positioned here, presumably to support a wooden roof. The entire structure is decorated with stone carvings. Some of the carvings at the Polonnaruwa Vatadage, such as its sandakada pahanas, are considered to be the best examples of such architectural features. Although some archaeologists have suggested that it also had a wooden roof, this theory is disputed by others.
The Hatedage and Nissanka Latha Mandapaya were built by Nissanka Malla (1187–1197) to store the relics. Several relics including relics of the Tooth of Buddha and Rice Bowls used by the Buddha are said to have been held in the Hatadage. Several historical sources including the Rajaveliya, Poojavaliya and the Galpotha inscription itself mention that it was built in sixty hours. Since the Sinhalese word Hata means sixty and Dage means relic shrine, it is possible that the structure was named Hatadage to commemorate this feat. Another theory is that it is so named because it held sixty relics.
Despite having built many structures, Nissanka Malla's major intention was to outdo the works of Parakramabahu I. He also built a statue of himself.
Parakramabahu organized the military of the kingdom. There were auxiliary forces made up mostly of other Buddhist ethnicities.
There were several branches of the ground forces of Polonnaruwa of Parakramabahu. The Culawamsa suggests that the strength may have been as many as 100,000 during the 1140s prior to the first battle of Rajarata. Its strength during the Pandyan war is not said, however, it may have been numerous as well. The ground forces could be divided between the main armies led by Lankapura Dandanatha and the auxiliary forces made up mostly of minorities.
The armies of Parakramabahu in the early days were led by Rakkha. There were other important generals who Parakramabahu dispatched in order to reinforce Rakkha fighting the forces of Ruhunan separatists.
The auxiliary units were used to reinforce the Sinhalese army on multiple occasions. These units were largely made up of Buddhist minorities, and tribals.
The first navy was organized in 1165. This was used for the invasion of Burma.
Following the death of Kalinga Lokeshvara, his son Vira Bahu I took up power. However, he was killed by the military commander Tavuru Senavirat. A period of military rule was followed by the ascension of Vikramabahu I; who was assassinated by a nephew of Kalinga Lokeshvara, Chodaganga. The military once again organized a coup and arrested Chodaganga. The military became more dominant, ousting the monarchy; as a result, king Anikanga appealed for support from the Cholas. An army was sent, and Anikanga ascended the throne. The three month-old Dharmásoka of Polonnaruwa was slaughtered along with the commander of the Polonnaruwa Royal Army.
The military once again seized power, and Lilavati was installed on the throne. She was ousted by Lokissara, a military commander. The Royal Army, being a rival to Lokissara's forces, killed him.
Parakrama Pandyan II from Pandyan Kingdom invaded Polonnaruwa, thus forcing Lilavati into exile. Parakrama Pandyan II ascended the throne, reigned between 1212 and 1215 CE. He was ousted by the invader, Kalinga Magha, who in the aftermath founded the Jaffna kingdom. Kalinga Magha ruled for 21 years until he was also expelled from Polonnaruwa in 1236, with an invasion from the south.
After defeating and expelling Kalinga Magha from Polonnaruwa, Vijayabahu III moved the capital to Dambadeniya. He founded the House of Sri Sanga Bo.
Buddhism continued to be the main religion in the Polonnaruwa era. Its monarchs enjoyed the exchange of religious jewels and other expensive items with the Theravada Buddhist kings of Siam, Burma, and Kampuchea. Prior to the Buddhist kings' takeover, there was a strong influence of Hinduism caused by Cholas. It is evident from the removal of cow shape in Polonnaruwa moonstone, and also by the presence of Shiva temples in Polonnaruwa. After Chola rule, many viharas were renovated by Vijayabahu I and his successor Parakramabahu I.
The primary form of Buddhism practiced in the Polonnaruwa kingdom was the orthodox school of Buddhism; following religious reforms in Burma, many monks there aligned themselves with the Polonnaruwan monks.
Khmer King Jayavarman VII sent his son Tamalinda to Polonnaruwa to be ordained as a Buddhist monk and study Theravada Buddhism according to the Pali scriptural traditions. Tamalinda then returned to the Angkor, and promoted Buddhist traditions according to the Theravada training he had received, galvanizing the long-standing Theravada presence that had existed throughout the Angkor for centuries.