Dhampir

In Balkan folklore, a dhampir (Albanian pronunciation: [ðamˈpir]) is a mythical creature that is the result of a union between a vampire and a human. This union was usually between male vampires and female humans, with stories of female vampires mating with male humans being rare.
The word dhampir is an Albanian word which in turn is borrowed from Serbo-Croat vampír or its Bulgarian equivalent. The shift v > dh is a feature of Gheg Albanian, but it could also have been encouraged by a folk etymology, connecting it with the Albanian words dhamb 'tooth' and pir 'to drink'.
Mythical creatures like dhampirs are widely associated with Balkan folklore. In the rest of the region, terms such as Serbian vampirović, vampijerović, vampirić (thus, Bosnian lampijerović, etc.) literally meaning "vampire's son", are used.
In other regions, the child is named "Vampir" if a boy and "Vampirica" if a girl, or "Dhampir" if a boy and "Dhampirica" if a girl. In Bulgarian folklore, numerous terms such as glog (lit. "hawthorn"), vampirdzhiya ("vampire" + nomen agentis suffix), vampirar ("vampire" + nomen agentis suffix), dzhadadzhiya and svetocher are used to refer to vampire children and descendants, as well as to other specialized vampire hunters. Dhampiraj is also an Albanian surname.
In the Balkans, it was believed that male vampires have a great desire for human women, so a vampire will return to have intercourse with his wife or with a woman to whom he was attracted in life. In one case, a Serbian widow tried to blame her pregnancy on her late husband, who had supposedly become a vampire, and there were cases of Serbian men pretending to be vampires in order to reach the women they desired. In Bulgarian folklore, vampires were sometimes said to deflower virgins as well. The sexual activity of the vampire seems to be a peculiarity of South Slavic vampire belief as opposed to other Slavs, although a similar motif also occurs in Belarusian legends.
Legends state that dhampirs were, for the most part, normal members of the community. But dhampirs, especially male, of paternal vampire descent could see invisible vampires and practice sorcery, often starting careers as vampire hunters, which would be practiced for generations from father to son. Some traditions specify signs by which the children of a vampire can be recognized. Albanian legends state they have untamed dark or black hair and are very cunning or courageous in nature. They are not attracted to blood and can eat normally like other human beings, though the option to bite other living beings in order to extend one's life is always an open choice.
When being compared to a vampire, dhampirs are said to be very lethal towards the blood drinkers, since a dhampir's blood and spit is like an acid for the vampires, making them impossible to be bitten. Due to having mixed blood, a dhampir will not be burned by the sun.
In Bulgarian folklore, possible indications include being "very dirty", having a soft body, no nails or bones (the latter physical peculiarity is also ascribed to the vampire itself), and "a deep mark on the back, like a tail." In contrast, a pronounced nose was often a sign, as were larger than normal ears, teeth or eyes. According to J. Gordon Melton, from his book, The Vampire Book: The Encyclopedia of the Undead, in some areas, a true dhampir possessed a "slippery, jelly-like body and lived only a short life—a belief ... that vampires have no bones."
Examples of modern dhampir characters include Blade, a vampire-slaying hero in the Marvel comics and films; Alucard from the Castlevania video games and TV series; Rayne, the red-headed anti-heroine protagonist of the BloodRayne franchise; D from the Vampire Hunter D novels and their adaptations; and Kagura from OneChanbara Z: Kagura.
Dhampirs also appear in the works of Scott Baker, Nancy A. Collins, Millie Devon, Barb and J. C. Hendee, Rebecca York, Richelle Mead, and Stephenie Meyer.