Hima people

The Hima or Huma are a pastoralist social class that is native to the grasslands of Western Uganda and Karagwe, Tanzania
Birgitta Farelius claims that the term "Hima" probably derives from the Bantu word for monkey (enkíma), which is a totem animal of some clans originating from Karagwe and Ankole.
The name "Bahuma" comes from the verb "okuhuma", which means the "cacophony of sound made by a herd of cattle on the move, lowing, thudding of hooves, and cries of herdsmen".
According to data from 1969, the Hima and Tutsi groups possessed the enzyme of milk sugar lactose tolerance, which is highly prevalent in European populations, but the other Bantu-speaking tribes were largely lactose deficient, similar results and conclusions were reached by the geneticist Sarah A. Tishkoff in 2007.
Excoffier et al. (1987) claimed that the Hima and Tutsi, despite being surrounded by other Bantu speakers, are "closer genetically to Cushites and Ethiosemites".
According to observers, "The typical Muhima of pure descent is tall, with well proportioned body and limbs...his nose is longer, more prominent and finer, and the lower part of his face narrower than in the average negro. Some (Hima) are lighter in colour, a dark bronze, but all have woolly hair".
The Ankole historian Samwiri Rubaraza Karugire states that "the much-publicized idea of the similar physical features of the Bahima and the Batutsi is of the very marginal relative validity since, even today, it very easy to pick out a Mututsi from any given number of Bahima and vice versa because their features and build are different."
Cattle form the center of Hima society, and pastoralism is pursued over all other forms of subsistence. Even hunting is looked down upon and if given no other choice the Hima only hunt animals who resemble cattle such as African Buffalo
Samuel Baker describes the Bahuma of Bunyoro:
The Bahuma loved their cattle so dearly that Gaetano Casati reports that after a Sudanese raid into Bunyoro that captured 10,000 cattle, the Bahuma preferred to serve the Sudanese as cattle keepers rather than be separated [sic] from their cows. Thus, the Bahuma willingly followed the raiders with their families.
People were considered Hima or Iru according to which kingdoms they resided in. For example, the Bayango clan is considered Hima in the Kingdom of Karagwe, but in Ankole, they are regarded as Iru farmers.
The historian Christopher Ehret believes that the Hima mainly descend from speakers of an extinct branch of South Cushitic he calls "Tale south Cushitic." The Tale southern cushites entered the Great Lakes region sometime before 800BC and were pastoralists par excellence, relying only on their livestock and conceivably growing no grains themselves; they did not even practice the hunting of wild animals, and the consumption of fish was taboo, and heavily avoided. The Tale Southern Cushitic way of life shows striking similarities to the Bahima, who exclusively rely on the milk, blood, and meat of their cattle and traditionally shun the cultivation and consumption of grains, and who look down on hunting and avoid eating fish. A number of words related to pastoralism in the Rutara languages are loanwords from south Cushitic languages, such as "cow dung" and "lion" (a livestock predator).
The Sog Eastern Sahelians (or Sog Eastern Sudanic) are an extinct Nilo-Saharan group that also contributes to Hima ancestry. The Sog were agro-pastoralists who entered the Great Lakes region in 2,000 BC and had an immense influence on the eastern Bantus. According to Christopher Ehret They spoke a Kir-Abbaian language which was related to Nilotic and Surmic languages (but still distinct from them). The Rutara languages spoken by the Hima have many Sog loanwords such as the word for cow (ente), showing their contribution to Hima pastoralism.
Central Sudanic peoples likely form another part of the ancestry of the Bahima. Central Sudanic farmers and herders formerly lived in the lands that the Hima reside in now, and some of their cultural practices have stayed on after their assimilation by the Bantu. For example, in Central Sudanic-speaking societies, women are kept away from cattle. Among the Bahima (and the neighboring Tutsi to the south), women are strictly forbidden to milk cows.
Bantu peoples (especially the West Nyanza-speaking Rutara people) are also a part of Hima ancestry. The languages spoken by the Hima are Bantu and their religion (Ruhanga) is also Bantu derived. Between 1000 and 1450 AD, Bantu pastoralists innovated over 19 different words for cattle colors and horn shapes, with Rutarans in particular innovated nine color terms and a noun meaning "large cow with long horns" (the Ankole cattle breed). Christopher Ehret notes that "the Tale southern cushites did not attribute any esthetic or special social valuation to cattle. Few words of the kinds indicative of a special cultural status of cattle, such as words for cattle colors or horn shapes, trace back before the last 1,000 to 1,500 years. Only the everyday breeding distinctions—such as bull, heifer, calf, and the like." proving it as an independent Bantu innovation. The Bahima are very meticulous in noting the color of each cow as well as any distinguishing features.
During the northward Rutara migrations from their homeland in the Kagera Region and into the grasslands of western Uganda in search of new pasturelands in 1200 AD; David Lee Schoenbrun says, "it is conceivable that small groups of Tale Southern Cushites, Central Sudanic or Sog Eastern Sudanic-speaking herders took up Bantu speech" and moved into these grasslands alongside the Rutara speaking Bantu peoples.
According to Birgitta Farelius, the Bahima probably descend from a specific clan who monopolized the designation for “noble herder”.
The Bahima have been influential and regarded as having high status in some of the African Great Lakes Kingdoms. Hima kings ruled the kingdoms of Ankole, Karagwe, and Mpororo. Although the Bahuma claimed and were accorded high status, they have always, as Bahuma, lacked major political importance, and they have never been rulers in Bunyoro-Kitara but were herdsmen who "attached themselves to the great chiefs as custodians of their herds." The Bahuma were servants for the Bachwezi rulers in the Empire of Kitara, herding and tending to their cattle
The founder of the Kingdom of Rwanda and of its ruling Nyiginya dynasty was a Hima and not a Tutsi. He was from Uganda and his name was Ruganzu Ndori. Eventually, the Nyiginya dynasty claimed Tutsi origins for itself, increasing the prestige attached to the label as their power grew in the region.
The Hima were not always high-status people. In the Kingdom of Burundi, the Bahima were regarded as less prestigious than both the Tutsis and the Hutus. While the Ganwa dynasty of Burundi intermarried with Tutsis and Hutus, they would not take Hima spouses. Hima were considered impure and were kept far from the court and away from the kingdom's public affairs.
The Hima lived in Buganda as a kind of outcasts on the fringes of the kingdom, herding cattle owned by Ganda chiefs. Their pastoralism confer no particular symbolic advantage, since cattle have no great ritual significance in Buganda. Farmers had high status in Buganda and so the Baganda regarded (and regard) the Hima as menial people (the Bahima were frequently called slaves by the agricultural Baganda and looked down upon as being culturally inferior).
even in Ankole, the Hinda rulers looked down on the nomadic Hima away from the court, derisively calling them uncivilized and "tick eaters".