Ishwar Chandra Vidyasagar

Ishwar Chandra Bandyopadhyay (26 September 1820 – 29 July 1891), popularly known as Ishwar Chandra Vidyasagar (lit. 'Vidyasagar, the Sea of Knowledge'), was an Indian educator and social reformer of the nineteenth century. His efforts to simplify and modernise Bengali prose were significant. He also rationalised and simplified the Bengali alphabet and type, which had remained unchanged since Charles Wilkins and Panchanan Karmakar had cut the first (wooden) Bengali type in 1780.
He was the most prominent campaigner for Hindu widow remarriage, petitioning the Legislative Council despite severe opposition, including a counter petition (by Radhakanta Deb and the Dharma Sabha) which had nearly four times as many signatures. Even though widow remarriage was considered a flagrant breach of Hindu customs and was staunchly opposed, Lord Dalhousie personally finalised the bill and the Hindu Widows' Remarriage Act, 1856 was passed. Against child marriage, efforts of Vidyasagar led to Age of Consent Act, 1891. In which the minimum age of consummation of marriage was 12 years.
A weekly newspaper, Somprakash Patrika, was started on 15 November 1858 (1 Agrahayan 1265 BS) by Dwarakanath Vidyabhusan. Dwarakanath (1819–1886) was a professor of the Sanskrit College in Calcutta, India. The original plan was mooted by Ishwar Chandra Vidyasagar (1820–1891), who continued to advise Dwarakanath in editorial matters. He was also associated as secretary with Hindu Female School which later came to be known as Bethune Female School.
He so excelled in his undergraduate studies of Sanskrit and philosophy that Sanskrit College in Calcutta, where he studied, gave him the honorific title Vidyasagar ('Sea of Knowledge'; from the Sanskrit विद्या, vidyā, 'knowledge' and सागर, sāgara, 'sea').
Ishwar Chandra Vidyasagar was born in a Hindu Brahmin family to Thakurdas Bandyopadhyay and Bhagavati Devi at Birsingha village in Paschim Medinipur District (erstwhile undivided Midnapore District) on 26 September 1820. The family originally hailed from Banamalipur situated in present-day Hooghly district. At the age of 9, he went to Calcutta and started living in Bhagabat Charan's house in Burrabazar, where Thakurdas had already been staying for some years. Ishwar felt at ease amidst Bhagabat's large family and settled down comfortably in no time. Bhagabat's youngest daughter Raimoni's motherly and affectionate feelings towards Ishwar touched him deeply and had a strong influence on his later revolutionary work towards the upliftment of women. He championed the cause of female education.
His quest for knowledge was so intense that he used to study under a street light as it was not possible for him to afford a gas lamp at home He cleared all the examinations with excellence and in quick succession. He was rewarded with a number of scholarships for his academic performance. To support himself and the family, Ishwar Chandra also took a part-time job of teaching at Jorashanko. Ishwar Chandra joined the Sanskrit College, Calcutta and studied there for twelve long years and graduated in 1841 qualifying in Sanskrit Grammar, Literature, Dialectics [Alankara Shastra], Vedanta, Smriti and Astronomy As was the custom then Ishwar Chandra married at the age of fourteen. His wife was Dinamayee Devi. Narayan Chandra Bandyopadhyaya was their only son.
In the year 1839, Ishwar Chandra Vidyasagar successfully cleared his Sanskrit law examination. In 1841, at the age of twenty-one years, Ishwar Chandra joined Fort William College as head of the Sanskrit department.
After five years, in 1846, Vidyasagar left Fort William College and joined the Sanskrit College as 'Assistant Secretary'. In the first year of service, Ishwar Chandra recommended a number of changes to the existing education system. This report resulted in a serious altercation between Ishwar Chandra and College Secretary Rasomoy Dutta. In 1849, against the advice of Rasomoy Dutta, he resigned from Sanskrit College and rejoined Fort William College as a head clerk.
Vidyasagar championed the upliftment of the status of women in India, particularly in his native Bengal. Unlike some other reformers who sought to set up alternative societies or systems, he sought to transform society from within. Vidyasagar also fought against child marriage and the practice of men marrying many girls (polygamy)
Unable to tolerate the ill-treatment, many of these girls would run away and turn to prostitution to support themselves. Ironically, the economic prosperity and lavish lifestyles of the city made it possible for many of them to have successful careers once they stepped out of the sanction of society and into the demi-monde. In 1853 it was estimated that Calcutta had a population of 12,700 prostitutes and public women. Many widows had to shave their heads and don white saris, supposedly to discourage attention from men. They led a deplorable life,Vidyasagar thought it was unfair and sought out the changes.
The Wood's despatch of 1854—considered the Magna Carta of Indian education—adopted a new policy towards 'mass education'. Hitherto the official focus was on the upper classes of the population for education. Dubbed the 'Downward Filtration Theory', this implied that education always filters down from the upper classes of the society to the common masses.
In 1859, the government's education policy reiterated "the spread of vernacular elementary instruction among the lower orders". Upon this, Vidyasagar addressed a letter, dated 29 September 1859, to John Peter Grant, the Lieutenant Governor of Bengal, underlining his perception:
The words "higher classes" in Bengali parlance do not entail anything but caste which bestows or withdraws the privilege of education on a person by birth. Thus, Vidyasagar explicitly advocated for confining education to "higher classes".
Earlier in 1854, Vidyasagar had scoffed at the admission of a wealthy man from the goldsmith caste of Bengal in the Sanskrit College, Calcutta. His argument was that "in the scale of castes, the goldsmith class (Subarnabanik) stands very low". Notably, Sanjib Chattopadhyay, a biographer of Vidyasagar, revealed that Ishwar Chandra started his primary education in a school established and maintained by Shibcharan Mallick, a rich man of goldsmith caste in Calcutta.
Ishwar Chandra Vidyasagar's long association with Karmatar, a sleepy hamlet about 20 km from the district headquarters of Jamtara, seems to have been forgotten by the people of the state.
Vidyasagar came to Karmatar in 1873 and spent more than 18 years of his life here. He had set up a girls' school and a night school for adults on the premises of his house, which he called Nandan Kanan. He also opened a free homeopathy clinic to provide some medical care to these unprivileged tribal people.
After his death the Nandan Kanan, the abode of Vidyasagar was sold by his son to Mallick family of Kolkata. Before Nandan Kanan could be dismantled Bengali Association Bihar on 29 March 1974 purchased it by money collected by house to house contribution of one rupee each. The Girls School has been restarted, named after Vidyasagar. The Free Homeopathic Clinic is serving local population. The house of Vidyasagar has been maintained in the original shape. The most prized property is the 141 year old 'Palanquin' used by Vidyasagar himself.
The Government of Jharkhand on 26 September 2019 named Jamtara district's Karmatand block as Ishwar Chandra Vidyasagar Block as a mark of respect on the birth anniversary of the great social reformer.
An official release quote of Jharkhand's former Chief Minister Raghubar Das:
He was also the secretary of Hindu Female School which later came to be known as Bethune Female School.
Vidyasagar was liberal in his outlook even though he was born in an orthodox Hindu Brahmin family. Also, he was highly educated and influenced by Oriental thoughts and ideas. Ramakrishna in contrast, did not have a formal education. Yet they had a nice relation between them. When Ramakrishna met Vidyasagar, he praised Vidyasagar as the sea of wisdom. Vidyasagar joked that Ramkrishna should have collected some amount of salty water of that sea. But, Ramakrishna, with profound humbleness & respect, replied that the water of general sea might be salty, but not the water of the sea of wisdom.
Shortly after Vidyasagar's death, Rabindranath Tagore reverently wrote about him: "One wonders how God, in the process of producing forty million Bengalis, produced a man!"
After death, he is remembered in many ways, some of them include:
Indian film director Kali Prasad Ghosh made Vidyasagar (1950 film), a Bengali-language biographical film about Ishwar Chandra's life in 1950 which starred Pahadi Sanyal in the titular role.