Nyepi

Nyepi, also known as Day of Silence, is a Balinese holiday held every Isakawarsa ("new year") according to the Balinese calendar, and it can be traced as far back as 78 A.D.
The observance includes maintaining silence, fasting, and meditation for Balinese Hindus. The following day is celebrated as New Year's Day. After Nyepi, youths in the village of Sesetan in southern Bali practice the ceremony of omed-omedan, or "kissing ritual".
Observed from 6 a.m. until 6 a.m. the next morning, Nyepi is a day reserved for self-reflection, and anything that might interfere with that purpose is restricted. The main restrictions are on lighting fires (and lights must be kept low); no working; no entertainment or pleasure; no traveling; and, for some, no talking or eating at all.
The effect of these prohibitions is that Bali's usually bustling streets and roads become empty, there is little or no noise from TVs and radios, and few signs of activity are visible inside homes. The only people to be seen outdoors are the pecalang, traditional security men who patrol the streets to ensure the prohibitions are being followed.
Although Nyepi is primarily a Hindu holiday, non-Hindu residents and tourists are not exempt from the restrictions. Although they are free to do as they wish inside hotels, no one is allowed onto beaches or streets, and the only airport in Bali remains closed for the entire day. Tourists who violate these rules can face deportation.
On the afternoon and evening before Nyepi, accessibility on roads is limited. Many local roads are closed for evening parades, making it difficult to navigate by car or motorcycle. Most local restaurants close early, and many ATMs are switched off, with cash removed until the day following Nyepi.
The communications provider Telkomsel shuts down all internet access, while privately owned ISPs remain operational; some hotels/resorts choose to shut down WiFi coverage.
Electricity remains operational, however.
The only exceptions granted are for emergency vehicles responding to life-threatening conditions and women going into labor.
On the day after Nyepi, known as Ngembak Geni ("relighting the fire"), social activity picks up again, as families and friends gather to ask forgiveness from one another and to perform religious rituals together. Fires and electricity are allowed once more, and cooking resumes.
Most Balinese villages make ogoh-ogoh, demonic statues made of richly painted bamboo, papier-mâché, cloth, and tinsel, symbolising negative elements, malevolent spirits, or even characters from Hindu mythology. After the ogoh-ogoh have been paraded around the village, they are burned in the cemeteries, although many are displayed in front of community halls for another month or more and sometimes even purchased by museums and collectors.
In 2024, the ogoh-ogoh parades were cancelled due to the general election being so close to the date of the festival and the regional government fearing that the parade may be used to convey political themes. Only villages, in particular traditional ones, were allowed to hold parades.
Nyepi is related to festivals observed by Hindus in the Indian subcontinent, although the dates are not the same, due to the use of different calendars. For example, the Hindus of Maharashtra term their new year Gudi Padwa (in Marathi: गुढी पाडवा); Sindhis celebrate the beginning of their calendar year as Cheti Chand; Manipuris celebrate Sajibu Nongma Panba; and Hindus of Andhra Pradesh and Karnataka celebrate Ugadi.
Security is provided by hansip, while the pecalang are redirected into security roles from their usual tasks such as traffic coordination; both types of security forces report to local village heads.