Anti-Bengali sentiment

Anti-Bengali sentiment comprises negative attitudes and views on Bengalis. This sentiment is present in several parts of India: Assam, and various tribal areas of Northeast India. etc. Issues include discrimination in inhabitation, other forms of discrimination, political reasons, government actions, anti-Bangladeshi sentiment, etc. The discriminative condition of Bengalis can be traced from Khoirabari massacre, Nellie massacre, Silapathar massacre, North Kamrup massacre, Goreswar massacre, Bongal Kheda, etc. This has led to emergence of Bengali sub-nationalism in India as a form of protest and formation of many pro-Bengali organisations in India.
According to Subir Deb, the author of Story of Bengal and the Bengalis, anti-Bengali sentiment in Assam was deliberately fomented by the British in the colonial times. The British designated Bengali the official language of colonially administered Assam between 1836 and 1873, which included the Bengali-majority areas of three districts (Cachar, Hailakandi and Karimganj) in the Barak Valley region, however, they also defined the map of Assam in such a way that many languages and communities (ethnic and indigenous) overlapped, creating language strife among the communities. Colonisers also introduced the infamous "line system", which segregated Bengali settlers in Assam from its indigenous people, starting the system in Nowgong district in 1920. From 1921 to 1931, the system was enforced in Nawgaon district, where immigrants constituted 14% of the population. It was also implemented in Barpeta sub-division of Kamrup and Darang. In 1937, a 9-member Line System Committee was formed by the government. The general consensus of the committee was that "the line system was a temporary mechanism created to check the unrestricted inflow of the immigrants into open areas and to protect the demographic composition against disruption and disturbance". However, even after successive governments, the line system was not abolished, continuing to segregate Bengalis from the indigenous and tribal people.
On 10 October 1960, Bimala Prasad Chaliha, the then- Chief Minister of Assam, presented a bill in the Legislative Assembly to declare Assamese as the sole official language of the Assam. Ranendra Mohan Das, the then- MLA from Karimganj (North) assembly constituency and an ethnic Bengali, protested against the bill, arguing that it would impose the language of one third of the population over the remaining two thirds. On 24 October, the bill was passed in the Assam legislative assembly, thereby marking Assamese as the only official language of the state. The law forcefully imposed Assamese on Bengalis in terms of employment and education. This resulted in massive protests from the Barak Valley, which was home to many East Bengali refugees. These protests succeeded in establishing Bengali as an additional official language, which led to reactive insurgency against Bengalis in Assam and numerous massacres.
In 1960, the Assamese demanded to purge Bengalis from Assam. In June 1960, frequent attacks on Bengali Hindus started in Cotton College in Guwahati and then spread to the rest of the state. An Assamese mob attacked innocent Bengali Hindu settlements in the Brahmaputra Valley. The District Magistrate of Guwahati, who was a Bengali Hindu, was attacked by a mob of around 100 people inside his residence and stabbed. Another Bengali Hindu, the Deputy Inspector General of Police, was also stabbed. Bengali students of Guwahati University, Dibrugarh Medical College and Assam Medical College were forcibly expelled from these institutions. In Dibrugarh, Bengali Hindu houses were looted and burnt, and their occupants were beaten up, knifed, and driven out. 500,000 Bengalis were displaced from Assam and taken to West Bengal.
The Goreswar massacre was a planned attack on Bengali Hindus living in Goreswar in the Kamrup district (now the Baksa district). As per a secret July meeting at a school in Sibsagar, a students' strike was organised for the next day at Sibsagar. Groups of students and youths were sent to Jorhat, Dibrugarh, and other adjoining areas to communicate the decision of the meeting. In the Brahmaputra Valley, Assamese mobs started attacking Bengalis. On 14 July 1960, riots began in Sibsagar with the looting of Bengali shops and assaults on several Bengalis. In lower Assam (Kamrup, Nowgong and Goalpara), intense violence occurred in 25 villages in Goreswar. An Assamese mob of 15,000, armed with guns and other weapons, attacked Bengali shops and houses, destroying 4,019 huts and 58 houses. According to the inquiry commission, at least nine Bengalis were killed, one woman was attacked and raped, and nearly 1,000 Bengali Hindus fled from the area during the riot. The violence continued for months. Between July and September 1960, nearly 50,000 Bengali Hindus fled to West Bengal.
In some districts of lower Assam, Kamrupi Bengali Hindus were harassed as foreigners and became the target of violence. On 3 January 1980, a group of students of Baganpara High School were visiting Barikadanga to supervise a three-day strike in response to a call given by the All Assam Students Union (AASU) for supporting the anti-Bengali movement. In 1981, the Assamese killed nearly 100 Kamrupi Bengali Hindus. Along with Assamese locals, Kamrupi Muslims attacked the Bengali Hindus and spread violence.
After the Partition of India, Bengali Hindus from India and Bengali Hindu refugees from East Bengal settled in Khoirabari in the Mangaldoi sub-division of the Darrang district. During the assembly election on 14 February 1983, the activists of the Assam Agitation blocked access and cut communications to the Bengali enclaves. Indigenous Assamese groups, who held resentments toward the immigrant Bengalis, took advantage of the resulting isolation and surrounded and attacked the Bengali villages at night. As result, the Central Reserve Police Force and polling agents could not be sent to Khoirabari. Immigrant Bengali Hindus had taken shelter at the Khoirabari School, where the indigenous Assamese mob attacked them. According to Indian Police Service officer E.M. Rammohun, more than 100 immigrant Bengali Hindus refugees were killed in the massacre. According to journalist Shekhar Gupta, more than 500 immigrant Bengali Hindus were killed. The survivors took shelter in the Khoirabari railway station.
In Silapathar, undivided Lakhimpur district, Assam, Bengali Hindus had been residents for two decades, as an ethnic minority in the region. In February 1983, Assamese mobs attacked the Bengali villagers with machetes, bows and arrows, burnt houses, and destroyed several bridges which connected the remote area. The villagers escaped into the jungle, and spent days without adequate food or shelter. Journalist Sabita Goswami claimed that according to government sources, more than 1,000 people were killed in the clashes. The survivors fled to Arunachal Pradesh.
In the assembly elections of 1983, Indira Gandhi gave the right to vote to 4 million immigrants from Bangladesh. After the decision, the All Assam Students Union made a pogrom and on 18 February 1983 attacked Bengalis in 14 villages. The massacre claimed the lives of 2,191 people, with unofficial figures estimating more than 10,000 dead. No one was held responsible for these mass killings as a part of the 1985 Assam Accord.
In 1972, during the Assamese language movement, Bengali were mostly targeted. In Gauhati University, Bengali Hindus were attacked. Around 14,000 Bengali Hindus fled to West Bengal and elsewhere in the North East.
Agitation in 1979 led to frequent curfews and strikes called by the AASU and other local organisations. Trains were attacked, and central government employees of the Oil and Natural Gas Commission, Indian Airlines, and the Railways were intimidated and asked to leave the state. Various incidents of unrest occurred, including a young Assamese man stabbing his childhood Bengali friend, who had just joined the Indian Air Force, to death in the middle of the street. Bengali settlements were attacked throughout the Brahmaputra Valley. In 1983, Bengali Hindus were attacked numerous times during the anti-foreign agitation. Abusive graffiti targeting Bengali Hindus became commonplace and Assamese rioters referred to former West Bengal chief minister Jyoti Basu as the "Bastard son of Bengal". Effigies of then- West Bengal Chief Minister, Jyoti Basu, hung from light posts and trees.
On 1 November 2018, five Bengali Hindus were killed on the banks of Brahmaputra near Kherbari village in the Tinsukia district of Assam. United Liberation Front of Asom were suspected to be responsible for the massacre.
In 2021, two Bengali Muslims were killed during an eviction drive by the Government of Assam.
Bengali Hindus living in Assam are routinely called 'Bangladeshis' and harassed. Bengali Hindus are being targeted by Assamese nationalist organisations and political parties from time to time. They are discriminatively tagged as Bongal (outsider Bengalis) in the context of Assam's linguistic politics.
Some examples of discrimination include:
1979's Khasi Bengali riot was the first major riot in Shillong which was directed against the local Bengalis as a minority. Most of the Assamese left the area after Assam was formed, but Indian Bengalis and refugees from East Bengal stayed there. Assam's Bongal Kheda influenced Meghalaya to drive Bengalis and other minorities out of the state. The Khasi Students' Union (KSU) was created on 20 March 1978 for this purpose.
On 22 October 1979, a fight between Khasis and Bengalis took place after a Khasi man allegedly damaged the Kali idol of Lal Villa. Afterwards, Bengali houses across Laitumukhra in Shillong were burnt down by the Khasi tribes. The riots escalated strife between these communities, which would continue through the 1980s and 1990s. Nearly 20,000 Bengalis were displaced from the state in 1979, mainly from the capital Shillong, following the anti-Bengali riot. A separatist militant outfit, Hynniewtrep National Liberation Council (HNLC), was created, and instigated several riots in 1992. Most of the Bengalis moved to West Bengal or the Barak Valley of Assam, or became internal refugees in Assam.
After 2008, the situation was relatively peaceful in Shillong. From 2006 to 2017, the HNLC members increased from 4 lakh to more than a million.
In February 2020, the HNLC warned all Bengali Hindus to leave the Ichamati and Majai areas of the district within one month. In a statement, HNLC general secretary Sainkumar Nongtraw warned of "mass bloodshed" if the Bengali Hindus did not leave Meghalaya. After two days, more than a dozen non-tribals (including Bengalis) were assaulted by a group of masked tribal assailants in different parts of the Khasi Hills, and ten men were stabbed in Shillong. Members of the Student's Union tried to burn down a house, which led to retaliation from the local non-tribals.
KSU, continuing its influence in Meghalaya, put up banners and posters, saying "All Meghalaya Bengalis are Bangladeshis".
According to royal census reports, in 1947, 93% of Tripura's population consisted of tribal citizens After the partition of India, Hindus from neighbouring Comilla, Noakhali and Chittagong districts of then East Pakistan, as well as Dacca district, fled into Tripura, the majority of them being Bengali. They triggered a population explosion from 646,000 in 1951 to 1.15 million in 1961 and 1.5 million in 1971. This resulted in the Tripuri tribal population shrinking to 28.5 per cent. In 1977, a section of the Tripuris formed a political party called Tripura Upajati Juba Samiti (TUJS), which began to back extremist movements. Their motive was to drive out "foreigners," i.e. Bengalis, from the state. TUJS leaders drew up an action programme for Bengali expulsion in the 1980s.
Mandwi, an obscure village located about 60 km north east of Agartala, is inhabited primarily by Tripuri with a Bengali minority. On the night of 6 June 1980, armed Tripuri tribal insurgent groups began to block the nontribal localities and to commit arson, violence and murder. Thousands of Bengalis took shelter near the National Highway 44, and a relief camp was established at Khayerpur School where initial relief was administered to the Bengali refugees. From the afternoon of 7 June, the situation worsened, with reports of large-scale arson and looting in Jirania block, as well as arson on Bengali villages in Champaknagar and the foothills of Baramura. Many Bengalis had taken shelter at the police outpost in Mandwi, which remained unmanned. An entire village was fired in Purba Noabadi. In Mandwi almost all houses and huts were destroyed, and 350-400 Bengalis were killed. Those who survived were given shelter across different schools of Agartala.
Bagber is a village under the Kalyanpur police station in the West Tripura district of Tripura. In May 2000, during the ongoing ethnic riots, scores of Bengali Hindus had taken shelter at a refugee camp in Bagber. On 20 May, a heavily armed group of around 60 NLFT militants raided the Bagber village. The militants then targeted the inmates at the refugee camp, where they killed around 20 and injured several others. The CRPF personnel deployed at Bagber didn't protest when the massacre took place.
The governments of Tripura and Mizoram and representatives of Bru organisations signed an agreement on 16 January 2019 to allow nearly 35,000 Bru tribal people, who were displaced from Mizoram and lived in Tripura as refugees since 1997, to settle permanently in Tripura. The Tripura government selected 12 places including Kanchanpur. This resulted in conflicts between the Brus and the local Bengali non-tribal people who used to live there for decades. Protests took place against the settlement, and the state government used violence in despersing the mobs. Over 6,000 people were thrown out of their homes by Bru migrants. After the violence of 10 December, Nagarik Suraksha Mancha was formed for the protection of Bengalis. On 21 November 2020, one Bengali was killed and more than 20 were injured in open fire from police.
Myanmar
On 25 August 2017, Hindu villages in a cluster known as Kha Maung Seik in the northern Maungdaw District of Rakhine State in Myanmar were attacked, and 99 Bengali Hindu villagers were massacred by Muslim insurgents from the Arakan Rohingya Salvation Army (ARSA). A month later, the Myanmar Army discovered mass graves containing the corpses of 45 Hindus, most of whom were women and children.
The "Bharatiya Janata Party" (BJP) is considered in some cases to be anti-Bengali, due to its non-Bengali culture and anti-Bengali demands and controversial anti-Bengali comments.
The Nagarik Suraksha Mancha, a jointly-formed organisation for Bengalis, has blamed TIPRA Motha (The Indigenous Progressive Regional Alliance) for the plight of Bengalis in Tripura. On 9 February 2021, an FIR was lodged against Debbarma and TIPRA for allegedly spreading anti-Bengali sentiment to the people.
Many organisations were founded to protest ongoing discrimination and anti-Bengali sentiment.
80 per cent of Assam's Barak Valley are Bengali and speak the Bangla language, but a bill was passed in the Assam legislative assembly making Assamese the sole official language of the state. On 5 February 1961, the Cachar Gana Sangram Parishad was formed to protest the imposition of Assamese in the Bengali-speaking Barak Valley. People soon started protesting in Silchar, Karimganj and Hailakandi. On 24 April, the Parishad flagged off a fortnight-long padayatra in the Barak Valley to raise awareness among the masses, which ended after 200 miles reaching to Silchar on 2 May.
On 18 May, the Assam police arrested three prominent leaders of the movement, namely Nalinikanta Das, Rathindranath Sen and Bidhubhushan Chowdhury, the editor of weekly Yugashakti. On 19 May, the dawn to dusk hartal started. Picketing started in the sub-divisional towns of Silchar, Karimganj and Hailakandi. A Bedford truck carrying 9 arrested activists from Katigorah was fired and the truck driver and the policemen escorting the arrested fled the spot. Soon after that the paramilitary forces, guarding the railway station, started beating the protesters with rifle butts and batons without any provocation from them. They fired 17 rounds into the crowd. Twelve persons received bullet wounds and were carried to hospitals. Nine of them died that day. Two more persons died later. One person, Krishna Kanta Biswas survived for another 24 hours with a bullet wound in chest.
On 20 May, the people of Silchar held a procession with the bodies of the martyrs in protest of the killings. After the incident and more protests, the Assam government had to withdraw the circular and Bengali was ultimately given official status in the three districts of Barak Valley.
[Others: Anandabazar Displaced People's Committee, All India Bengali Refugees Association, Unnayan Mancha, Bangalee Oikya Mancha, Tripura Joint Movement Committee, Nikhil Bharat Bangali Udbastu Samanway Samiti, Banglabhasha Bachao Samiti, Jana Jagaran Morcha etc. are some other small scale organisations protesting against anti-Bengali sentiment in India.]