LGBTQ rights in Nigeria

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Nigeria face severe challenges. Both male and female expressions of homosexuality are illegal in Nigeria and punishable by up to 14 years in prison. There are no legal protections for LGBTQ people in Nigeria—a largely conservative country of more than 230 million people, split between a mainly Muslim north and a mainly Christian south. Very few LGBTQ people are open about their sexuality, as violence against them is frequent. According to PinkNews, Nigerian authorities generally target the LGBTQ community. Many LGBTQ Nigerians seek asylum to countries with progressive laws.
Attempted same-sex marriages have also been criminalised within Nigeria since 2013. The maximum punishment in the 12 northern states that have adopted Shari'a law is death by stoning. That law applies to all Muslims and to those who have voluntarily consented to application of the Shari'a courts. In southern Nigeria and under the secular criminal laws of northern Nigeria, the maximum punishment for same-sex sexual activity is 14 years' imprisonment.
According to the 2007 Pew Global Attitudes Project, 97% of Nigerian residents believe that homosexuality is a way of life that society should not accept, which was the second-highest rate of non-acceptance in the 45 countries surveyed. In 2015, a survey by an organisation founded by Bisi Alimi, a Nigerian homosexual activist, and based in London claimed this percentage decreased to 94%. In this survey, as of the same period the percentage of Nigerians who agree LGBT persons should receive education, healthcare, and housing is 30%. The level of disapproval declined slightly to 91% in another Pew Research Center poll in 2019.
Same-sex sexual activity is criminalized throughout Nigeria under various laws, including federal and state codes. Punishments range from imprisonment to capital punishment in some northern states governed by Shari'a law.
Federal Laws:
Shari'a Law in Northern States:
Other Criminalized Behaviors:
This legal framework reflects a combination of colonial-era laws, Islamic jurisprudence, and local statutes, creating a restrictive environment for LGBTQ+ individuals in Nigeria.
On 18 January 2007, the cabinet of Nigeria approved the Same Sex Marriage (Prohibition) Act 2006 and sent it to the National Assembly for urgent action. The bill, however, did not pass.
On 29 November 2011, the Senate of Nigeria passed the "Same Sex Marriage (Prohibition) Bill, 2011". The bill was passed on 30 May 2013 by the House of Representatives of Nigeria and signed into law by President Goodluck Jonathan in January 2014 as the Same-Sex Marriage Prohibition Act. The law:
The law follows a similar one passed in Uganda in December 2013, which imposes life imprisonment for some types of homosexual acts.
The Constitution of the Federal Republic of Nigeria does not specifically protect LGBT rights, but it does contain various provisions guaranteeing all citizens equal rights (Section 17(2)(a)) as well as other rights, including adequate medical and health care (Section 17(3)(d)) and equal opportunity in the workplace (Section 17(3)(a)).
There is no enacted legislation protecting against discrimination or harassment based on sexual orientation or gender identity. None of the political parties in Nigeria has formally endorsed LGBT rights. Two of the most successful political parties in the National Assembly, the People's Democratic Party and the All Nigeria Peoples Party, are overtly hostile to LGBT rights. Smaller, more liberal political parties have also spoken against LGBT rights.
Nigeria is considered a conservative country. There is demonstrated public hostility towards same-sex relationships. In addition to legal punishment, openly homosexual citizens are subject to public aggression and violence.
Since the enactment of Nigeria's Same-Sex Marriage Prohibition Act (SSMPA) in 2014, LGBTQ individuals have faced intensified harassment, violence, and social exclusion. Blackmailers, neighbors, and law enforcement officers frequently exploit the law to target LGBTQ people, often using social media to entrap victims. Arrests and public humiliation are common, and many individuals fear seeking medical care or reporting crimes.
While Western advocacy, particularly by the United States, has provided financial support for LGBTQ rights in Nigeria and other African countries, critics argue that these efforts have often had unintended consequences. The visibility of LGBTQ individuals has increased, prompting backlash from conservative factions who see the movement as a form of cultural imperialism. Some Nigerian activists suggest that discreet, locally driven advocacy is a more effective approach to improving conditions for LGBTQ communities.
The law has also deepened stigma, with many Nigerians associating LGBTQ identities with foreign influence. Activists and rights groups have reported that the SSMPA has emboldened vigilantes and fostered a climate of impunity for anti-LGBTQ violence. Despite these challenges, organizations such as The Initiative For Equal Rights continue to provide essential support and advocacy for LGBTQ Nigerians.
Estimates of the homosexual population in the country have ranged from fifteen to twenty million. Studies have found that the majority of LGBT Nigerians identify as Christian in denominations such as Anglicanism.
Some organizations in Nigeria try to assist LGBT persons, such as the Metropolitan Community Churches. Affiliation with these groups may place individuals at risk of violence or abuse.
The U.S. Department of State's 2011 Human Rights Report found:
In August 2007, eighteen men were arrested by Bauchi state police and charged with sodomy for dressing as women, which is illegal under Shari'a penal code. These charges were later dropped to vagrancy, and the men were held in jail for several years waiting for trial — which eventually dissolved by the end of 2011.
On 12 September 2008, four newspapers published the names and addresses of twelve members of the House of rainbow Metropolitan Church, an LGBT-friendly church in Lagos. Some of these members were threatened, beaten and stoned by members of the public. Following these incidents the church cancelled conferences for concerns about the safety of attendees.
On 15 April 2017, authorities in the state of Kaduna arrested 53 men for allegedly conspiring to attend a same-sex wedding. The accused were charged with conspiracy, unlawful assembly, and belonging to an unlawful society.
Lagos State arrested 42 men for homosexuality in August 2017. In June 2018, the Nigerian police arrested more than 100 party-goers at a hotel in Asaba, Delta State, on charges that they were gays and lesbians. By July 2018, they were facing homosexuality-related charges in court.
In January 2019, Dolapo Badmos, the spokesperson for the Lagos State Police Command, warned homosexuals to flee the country or face prosecution. She stated in an Instagram post: "Any persons that are homosexually orientated should leave Nigeria or risk facing prosecution." Dolapo Badmos continues to state that there are laws in Nigeria that forbid homosexual clubs, associations and organisations where anyone found to be associated with these could be penalised up to 15 years in jail.
In August 2023, police raided a gay wedding in Warri in Delta state and arrested dozens of people.
In October 2023, 76 people (59 men and 17 women) were arrested at a gay party in Gombe state in northern Nigeria where police said a gay wedding was to be held.
Egbeda 57
The Egbeda 57 was a case that held attention of the nation and that of the LGBTQ community in Nigeria for two years. It was believed to have started with a birthday party held in a hotel in Egbeda, a suburban community in Lagos Nigeria, in 2018; a party believed to have been attended by young men and women, but which was interrupted by a police raid that led to the arrest of everyone the police could round up from the hotel’s environs. However, 57 of the young men arrested during the raid were alleged to be having an initiation into the LGBTQ community. Among the victims was James Brown, a Nigerian crossdresser who become popularly known with the Nigerian slang "They Didnt Caught Me".
Warri 67
The Warri 67 is a case of mass arrest that took place at supposed gay party/marriage ceremony at a hotel in Warri, a suburban city in Delta state, Southern Nigeria. The victims of the raids were said to be counted in 100s. However, 67 of them charged to court for trial. The police in a statement following the arrest said they acted based on tipped information from undisclosed source about a marriage ceremony that was taking place in a private hotel. The raid however raised eyebrows from human right observers and the internal community, as the party was a private one and the organizers are supposed to be accorded their right to privacy.
Gombe 76
The Gombe 76 was a case of mass arrest which occurred in Gombe, a state in the North Eastern region of Nigeria. The raid and arrest were carried out by members of the Nigerian Security and Civil Defense Corp (NCDC). The security operatives in a realized statement said the arrest was made following a tip-off on a same-sex birthday party and a planned marriage in the state capital. The security personals alleged 21 of the victims had confessed to be gay. The arrest was, however, criticized by Amnesty International.
In 2006, Philip Alston, the UN Special Rapporteur on extrajudicial, summary or arbitrary executions, delivered an oral statement to the Human Rights Council. To this, Joseph Ayalogu, the Nigerian ambassador to the UN, countered that "homosexuality and lesbianism " are "serious offences and odious conduct", that capital punishment is "appropriate and just punishment," and that those who believe executions are "excessive" are "judgemental rather than objective".
Though Lagos Fashion Week is held twice yearly in public, some fashion labels choose to hold only private showings to prevent accusations of immorality or to avoid last-minute cancellations by hosts amid negative attention.
The enforcement of Nigeria’s Same-Sex Marriage Prohibition Act has not only criminalized same-sex unions but also prohibited LGBTQ advocacy, gatherings, and public expressions of affection. This legislation has forced many LGBTQ Nigerians to seek asylum abroad, including in the United States. Asylum seekers often cite fears of violence, ostracism, and legal repercussions under both secular and Shari'a laws. Activists have also highlighted the significant health and economic consequences of the law, as it hampers access to HIV prevention services and forces LGBTQ individuals and allies to abandon their work in community health and education.
Organizations such as Housing Works in Brooklyn provide vital support for LGBTQ asylum seekers from Nigeria, assisting with legal representation, housing, and access to medical care. Asylum seekers face challenges even after fleeing Nigeria, including the trauma of displacement, societal stigma, and concern for family members who remain at risk back home. For some, the opportunity to live openly is tempered by ongoing fears of being targeted or exposing their loved ones to harm.