Sapeh

Sapeh, also spelled sape, sapeʼ, sapek, sapeik, sapeq, sampeh, sampeʼ, sampek, or sampeq (/sʌpɛʔ/) is a traditional string instrument of Borneo-origin that developed in northern, eastern, and central regions of Sarawak and Kalimantan. It is a wooden-base instrument with strings attached, and works in a manner similar to the guitar.
Since the 1950s, these string instruments from all across the Indonesian Archipelago have been officially recognized by the Indonesian government as one of the national Intangible Cultural Heritages of Indonesia in the domains of Traditional Skills and Crafts, Community Customs, Rites, and Celebrations, Performing Arts, as well as Traditions and Expressions of the Natives, and has been digitilized since at least 2010. Some native Dayak maestros of these musical instrument are highly respected by Indonesia and have been awarded Anugerah Kebudayaan (lit. 'Cultural Award(s)'), such as Mr. Arang from Bulungan and Mr. Irang Awai from Kutai. Sapeh was also played with a bow like the Western cello.
Depictions of sapeh exist in carvings and bas-relief panels found in ancient temples of Java dating back to the early 8th century. According to native Kalimantan manuscripts and inscriptions (mainly found in Banjar and Kutai Kertanegara), these string-based musical instrument originated in the eastern region of the island of Java and were introduced to the southern and eastern coastal regions of Kalimantan along with the Gamelan (percussion instruments) during the expansion of power of Singhasari kingdom (which later developed as Majapahit empire) in circa 12th to 13th century. Some notable manuscripts include the Nan Sarunai Usak Jawa (lit. 'Javanese power over Nan Sarunai') and Salasilah Kutai (lit. 'Genealogy of Kutai'). The etymological origin of Dayak sapeh, sapeʼ, sapek, sapeik, sapeq, sampeh, sampeʼ, sampek, or sampeq could be derived from Old Javanese sampe, which literally means "contempt", "scorn", "scornful treatment", or "disrespect", corresponding to the historical events as recorded in the Nan Sarunai Usak Jawa.
The sampeh was first performed in public during the Tenggarong's native festival of Erau in the 13th century. Since then, the popularity of sapeh later spread to other regions of Kalimantan, even deep into the inland of the island in the west of Tenggarong. An electric version was patented in East Kalimantan. Nowadays, it is played among the Dayak multiethnic community. In recent times, the sapeh was introduced to the northern and western regions of the island such as North Kalimantan, West Kalimantan and the Malaysian state of Sarawak by the natives of Kayan River.
The sapeh has always been connected to Java, thus it is sometimes used in religious activities of Kaharingan as well, which is a form of folk religion heavily influenced by Javanese Hinduism. The sapeh is played with accompaniment of chants of folk songs as respect to ancestors and deities.
In East Kalimantan particularly, the natives of Samarinda, West Kutai, and Mahakam Ulu have their own distinctive instrumental tones of sapeh namely the Tubunsitun which characterized by its melodious gentle tone and Sakpakok which characterized by its fast and dynamic tone.