davidanugraha/M4-RAG huggingface dataset:
Chiranjivi

The Chiranjivi (Sanskrit: चिरञ्जीवि; IAST: Ciranjīvi) are a group of immortals who are believed to remain alive on Earth until the end of the current age known as the Kali Yuga, according to Hindu literature.
The term is a combination of chiram, or 'permanent', and jīvi, or 'lived'. It is similar to amaratva, which refers to true immortality. At the end of the last manvantara (age of Manu), an asura named Hayagriva attempted to become immortal by swallowing the sacred pages of the Vedas, as they escaped from the mouth of Brahma. The scripture was retrieved by the first avatar of Vishnu (Matsya). Other incarnations of Vishnu (Narasimha and Rama) also later fought and killed Hiranyakashipu and Ravana, both of whom tried to become immortal through obeisance to Brahma and Shiva, respectively. In one sense, immortal can mean "to live eternally until the destruction of universes", i.e., all physical bodies are foretold to become immaterial at the end of time, along with the Brahma himself, with the destruction of the universe.
The extant Puranas, the Ramayana, and the Mahabharata generally describe seven immortal personalities in the Hindu pantheon. Some scholars opine the count to be eight. Each Chiranjivi represents a different attribute of man, which as long as they live, will exist amongst humanity.
Other individuals who are sometimes additionally included to the list are the following:
The Chiranjivi Shloka is a hymn that names the Chiranjivi and states the effects of their meditation:
Ismoe Rianto

Ismoe Rianto (lair 21 Agustus 1942) yaiku pénsiunan polisi kang nyambi dadi penulis. Salah sawijining karya tulisané Ismoe yaiku awujud crita sambung kaya ta "Katresnan Wong Tresna", "Teater Durung Dadi", "Nungkul", "Nalusur", "Mulih", lan sakpanunggalané.
Ismoe Rianto lair ing Malang, Jawa Wétan. Dhèwèké sekolah ana ing SR taun 1950-1956, SMP Kristen I taun 1956-1959, lan STM taun 1959-1962. Setaun sakwisé lulus saka STM, Ismoe ketampa ana ing jajaran kepolisian Surabaya (wiwit 1963). Ana ing taun 1968, Ismoe nikah karo C. Sri Handini lan nduwèni anak wadon ajeneng Sri Purwanti. Ismoe sakulawarga nganut ajaran Kristen Protéstan.
Taun 1973, Ismoe ngadekaké kelompok penulis kang dijenengi "6 Januari 73 Art". Taun 1977, dhèwèké mèlu ngadekaké PPSJS lan dadi Ketua Umum PPSJS wektu kui. Ismoe pensiun saka kepolisian ana ing taun 1991, nanging dhèwèké tetep nerusaké anggoné nulis karya sastra kaya ta "Ing Pasar Turi", "Kesandung Dulur Tuwa", "Warijo BA", "Botol Nomer Pitu", "Omah Pojok", "Ngadep Ngalor", "Bu Guru Sudarwati", "Koruptor", lan "Layang Tanpa Prangko".
Beksan Pendet

Beksan Pendet ya iku jogèd saka Bali. Jogèd Pendet asal mulane ya iku jogèd pemujaan kang akèh dilakokake ing pura, panggonan ngibadah umat Hindhu ing Bali, Indonesia. Jogèd iki nglambangake mudune déwa-déwa ing donya. Pangripta utawa koreografer wujud modhèren jogèd iki ya iku I Wayan Rindi (?-1967).
Pendet ya iku kalebu jogèd kang kanggo pamuja utawa kalebu jogèd upacara. Jogèd pendet bisa ditarikake déning kabèh wong, amarga jogèd iki gampang disinau lan ora perlu latihan kang intensif.
Jogèd iki diajarake namung ngetutke obahing awak. Para wanita kang isih nom-nom padha ngetutake obahan jogèd pendet saka wanita kang wis bisa nari pendet.
Jogèd kang dilakokake déning para wanita iki duwé pola obahan kang luwih luwes dibandingke karo Jogèd Rejang kang dilakokake berkelompok utawa pasangan. Biasane jogèd pendet ditarikake sawisé Jogèd Rejang ing ngarep pura lan racaké ngadep ing arah suci (pelinggih) nganggo pakaian upacara lan para penari karo gawa sangku, kendhi, cawan, lan kalengkapan sesajen liyané.
Jogèd pendet dadi sorotan médhia Indonesia amarga jogèd pendet kang asalé saka inodesia iku muncul ana ing program télévisi Enigmatic Malaysia Discovery Channel. Miturut pamaréntah Malaysia, dhèwèké ora tanggung jawab karo iklan iku amarga iklan iku digawé déning Discovery Channel Singapura.
Butrint

Butrint (Bothrota) ya iku kutha lan sawijining situs arkéologi ing Kabupatèn Sarandë, Albania, sakiwa-tengené 14 kilomèter kidule Sarandë lan cedhaké tapelwates Yunani. Butrint minangka salah siji sajarah remukan kutha kuna kang ana ing donya. Kutha iki dumunung ing sawijining bukit kang ngadep Selat Vivari lan péranganing Taman Nasional Butrint, kang dipanggoni kawit jaman prasajarah. Cagar alam ing kiwa-tengené Butrint ya iku omah tumrap spésies langka kéwan lan tuwuhan.
Wiwitane Bothrota minangka sawijining kutha kang ana ing wewengkon kutha kuna Epirus. Kutha iki ya iku pusat kutha utama saka suku lokal Chaonians, kanthi suku tangga kang paling cedhak ya iku koloni Korintus lan suku Illyrian ing lor. Miturut penulis Romawi kang jenenge Virgil, wong kang ngadegaké kutha misuwur iki ya iku anak Raja Priam saka Troy, kan wis kawin lan ngalih ing Andromache Kulon sawisé Troy rubuh. Sejarawan Yunani Dionysius saka Halicarnassus, kaya penyair Latin Virgil, nulisaké yèn Eneas ana ing Bouthroton sawisé lunga saka rubuhe Troy.
Florian Mayer

Florian Mayer (lair ing Bayreuth, Jerman Barat, 5 Oktober 1938; umur 86 taun) inggih punika pèmain tenis profésional asal Jerman. piyambakipun main ing ATP World Tour lan Challenger. Piyambakipun sampun mènangakè sanga gèlar Challenger, ingkang mbantu wonten ing panggènan 50 besar peringkat ATP.
Mayer gayuh peringkat tertingginya, kaping 18, ing 6 Juni 2011. ugi, ing taun 2011, Mayer mènangi satunggal gelar ATP saksampunè kaping sèkawan kalah ing babak final.
Florian Mayer Singles Ranking: 35 Doubles Ranking: 51 Country: Germany Birth Date: 5 October 1983 Birth Place: Bayreuth, Germany Residence: Bayreuth, Germany Height: 1.91 metres (6 ft. 3 in.) Weight: 81.8 kilos (180 lbs.) Plays: Right Handed. ing Kejuaraan Wimbledon, Mayer naté gayuh perempatfinal, lan kasil mau punika kasil ingkang saé ing ajang Grand Slam. piyambakipun pikoleh pangaji-aji Pendatang Baru Terbaik ing taun 2004.
Mayer dipunketahui dados juru main ingkang gadhah cara bermain boten lajim. piyambakipun gadhah ayunan panjang ing pukulan forehand lan backhand lan ngginakaken cara irisan bènten ing backhandnipun. piyambakipun ugi misuwur kaliyan backhand dropshot nglompat ingkang kedah damel lawanipun waspada kaliyan samparan wingkingipun.
Florian mari saking cedera lan melaju ing babak final Nouméa Challenger, nanging dipunkalahaken Brendan Evans. lajeng, Mayer lolos ing babak utama Australia Terbuka kaliyan ngalahaken Sergei Bubka, Blaž Kavčič lan Amer Delic. lajeng, piyambakipun ngalahaken Lamine Ouahab ing ubengan kapisan, lan dipunkalahaken Juan Martín del Potro ing ubengan kaping kalih.
Lajeng, piyambakipun main ing pinten-pinten turnamen Challenger, kados ta turnamen-turnamen ing Heilbronn (Jerman), Wolfsburg (Jerman), Bergamo (Italia), Bangkok (Thailand), Napoli (Italia), Sofia (Bulgaria), Ostrava (Republik Ceko), Busan (Koréa Kidul), Karlsruhe (Jerman), Furth (Jerman), dan Braunschweig (Jerman), sadèrèngipun ndhèrèk Hamburg Masters. kasil ingkang saé inggih punika dados juara ing Bangkok, sasampunipun ngalahaken petenis tuan rumah Danai Udomchoke kaliyan skor 7–5, 6–2, lan juara ing Karlsruhe sasampunipun ngalahaken sesama petenis Jerman Dustin Brown kaliyan skor 6–2, 6–4. Salajengipun, ing Hamburg, Mayer ngalahaken Rainer Schüttler kaliyan skor 6–7(3), 6–3, 6–3, sakderenge dipunkalahaken David Ferrer kaliyan skor 3–6, 2–6 ing ubengan kaping kalih.
Kajeng, piyambakipun main ing pinten-pinten turnamen Challenger kados ta ing Tampere (Finlan), Istanbul (Turki), Freudenstadt (Jerman), Szczecin (Polen), sakderenge ugi ing Bangkok ndhèrèk turnamen seri 250 ATP World Tour. piyambakipun gayuh babak final ing Istanbul, nanging dipunkalahaken Illya Marchenko kaliyan skor 4–6, 4–6, lan gayuh semifinal ing Tampere lan Freudenstadt.
Ing Bangkok, Mayer kedah nglampahi tahap kualifikasi. Mendapatkan bye ing ubengan kawiwitan kualifikasi, piyambakipun kedah ngadep kaliyan petenis Jepang Tatsuma Ito lan kapungkasan kaliyan kemenangan 6–3, 6–2. ing pungksana, piyambakipun melaju ing babak utama sasampunipun ngalahaken Donald Young 6–2, 6–4. Perjalanannya mandheg sasampunipun dipunkalahaken Marco Chiudinelli ing ubengan kapisan babak utama, kaliyan skor 3–6, 3–6.
Abdul Ahad Mohmand

Abdul Ahad Mohmand (Pashto: عبدالاحد مومند‎; lair 1 Januari 1959; umur 66 taun) yaiku mantan penerbang Angkatan Udhara Afghanistan sing dadi wong Afghanistan kapisan lan Muslim kapapat sing datheng menyang ruang angkasa. Ia dadi salah sijining anggota kru Soyuz TM-6 lan ngedalani sanga dina ing setatsiyun ruang angkasa Mir ing 1988 minangka Kosmonaut Riset Intercosmos. Ia dadi Muslim kapapat sing datheng menyang ruang angkasa, sawise Sultan bin Salman Al Saud, Muhammed Faris, lan Musa Manarov. Ing misi kasebut, Abdul Ahad Mohmand dadi kosmonaut kapisan sing nganggo basa Pashto sawise ia nggawe panggilan telepon menyang Afghanistan.
Pambedhiling pakumpulan wengi Orlando 2016

Nalika mangsa 12 Juni 2016, insiden tetèmbak massa kedadèyan ana ing sajeroning klub-wengi Pulse. Klub-wengi ikui uga ana ing kutha Orlando, nagara bagèan Florida, Amérika Sarékat . Insiden iki kalebu kategori rajapati ingkang gedhé, sabanjuré ana insiden 9/11 ing gèdung World Trade Center lan Pentagon ing nagara adidaya kasébut.
Insiden iki diwiwiti karo Omar Mateen, tiyang umur 29 taun kelairan ing Amérika Sarékat, nanging wong tuwané imigran saka Afghanistan. Bapak saka Omar Mateen uga botèn ngertos ménawa anakké kalibat ana ing pagawéané saka Islamic State of Iraq and the Levant utawa diarani ISIL utawa ISIS
Pulse iku sawijiné papan panggona hiburan kanggo para lèlaku gay ing pasisir wétan nagara Amérika Sarékat. Papan panggonan iki sampun ana miwiti taun 2006 déning Barbara Poma lan Ron Legler .
Miturut analisis ingkang didhamel karo Ore Koren bab terorismé, pamatintah (Amérika Sarékat) kedah gadhah para militan ingkang sarujuk lan dhukung apa baé pagawèan saka pamarintah iku piyambak . Bab iki uga maringi pengétan ana kasanjangan ing sajeroning masarakat Amérika Sarékat mitutur babagan gay lan sapanunggalé.
Miturut kabar saka pamarintah Amérika Sarékat liwat FBI (Federal Bureau of Investigation), ana cacahé 49 wong warga sipil ingkang sèda amarga insiden rajapati iki . Ménika asma para kurban rajapati ing kafé Pulse:
Salah siji kurban, Akyra Monet Murray iku murid saka pawiyatan Philadelphia High School. Saka pènélitian saka pulisi bab latar wuri bocah iki, tinemu data lan inpormasi babagan Murray iki salah sijiné siswa kang saé nalika ana ing pawiyatan lan uga ing griya.
UNIFIL

United Nations Interim Force in Lebanon, utawa UNIFIL, diwangun déning Perserikatan Bangsa-Bangsa, kanthi Resolusi Dewan Keamanan PBB 425 lan 426 tanggal 19 Maret 19, 1978, kanggo mesthèkaké pemunduran wadyabala Israèl saka Lebanon, ndandani kedamaian lan keamanan international, lan mbantu Pamaréntah Lebanon mbenakaké kakuwasané. Pasukan UNIFIL kang pisanan teka ing Libanon tanggal 23 Maret, 1978; wadyabala iki dialihaké saka operasi PBB liyané kang tugas ing tlatah saubengé (mligi saka UNEF lan UNDOF).
Sajeroning Perang Libanon 1982, posisi PBB diserbu mligi déning wadyabala de facto kang dibawahi Saad Haddad. Pasukan iki minangka wadyabala asli Libanon kang dibantu déning Angkatan Pertahanan Israèl IDF. Sajeroning mangsa pendhudhukan, fungsi UNIFIL mligi mung nyedhiakaké bantuan kamanungsan. Wiwit taun 1985, Israèl ngurangi (scaled back) posisi tetepé ing Libanon, sanajan prosess iki ditandai nganggo serangan-serangan kilat lan pemboman, kaya déné ing Operasi Tanggung Jawab taun 1993 lan Operasi Murka taun 1996. Ing taun 1999, Israèl mundur total, kang rampung ing taun 2000 lan marakaké UNIFIL nuli bisa minangka tugas-tugas militeré. Pamaréntah Libanon nyatakaké yèn tlatah Shebaa farms minangka teritori Libanon,sanajan PBB nganggep iku ing njabané wewengkon Libanon. Pamaréntah Libanon nganggep yèn dhébat bab iki mènèhi (hak) kanggo sanksi hukum tumrap kelompok bersenjata anti-Israèli ing Libanon (sanajan PBB kanthi resmi nyatakaké yèn Israèl wis mundur kabèh saka tlatah kang dikuwasani sawisé perang 1973). Dewan Keamanan PBB wis merlèng (memperpanjang) mandat UNIFIL nganti tanggal 31Agustus, 2008.
UNIFIL ditugasi kanggo nggayuh sasaran-sasaran:
Mandat mau dhedhasar resolusi PBB:
Nagara-nagara mau ing ngisor iki mèlu nyumbang wadyabala aktif, utawa mènèhi rupa-rupa bantuan. Nagara kanthi aksara kandel minangka péranganing wadyabala UNIFIL kang wiwitan/asli.
* Cacah kang bener durung bisa dikonfirmasi.
Yazid bin Abdul Qadir Jawas

Yazid bin Abdul Qadir Jawas, Lc. (lair 1963, séda 11 Juli 2024) ya iku sastrawan, dhosen, ustaz, lan pendakwah Sunni saka Indonésia. Ing Indonesia, ceramah Yazid asring digandhengake karo gerakan Salafiyah ultra-konservatif. Dhèwèké uga misuwur nulis buku agama Islam ing basa Indonésia. Ceramah-ceramahe kang dianggep kontrovèrsial iku ateges Yazid kerep nampa kritik saka sapérangan umat Islam Indonésia.
Nalika miwiti pendhidhikan, Yazid kacathet minangka lulusan LIPIA lan dadi murid saka Abdur Razaq bin Abdul Muhsin al-Abbad, profesor saka Universitas Islam Madinah. Yazid uga dikenal sinau karo Muhammad bin Shalih al-Utsaimin, ulama Sunni saka Mekah. Yazid uga kacarita wis nguwasani kitab Bulughul Maram anggitane Ibnu Hajar, sing nalika iku diklaim mung sawetara wong sing bisa nguwasani kitab iki.
Yazid saiki mbangun Pondok Pesantren ing wilayah Dramaga, Bogor, yaiku Pondok Pesantren Minhajus Sunnah. Kejaba sibuk karo kegiatan piwulangan kanggo para santri ing pesantren, dhèwèké uga aktif dadi narasumber ing Radio Rodja lan menehi pengajian rutin lan tabligh akbar ing maneka warna kutha ing Indonesia. Yazid uga akeh nulis buku agama Islam ing basa Indonesia.
Yazid dipuntudhuh déning sapérangan umat Islam Indonésia minangka penganut aliran Islam puritan lan asring dipunsebat Wahhabi . Para kritikus Yazid cenderung nyebut dhèwèké minangka pengikut sekte Islam sing puritan, kasar lan ketat banget. Iki bisa uga amarga Yazid nentang sikap taqlid sing miturut dhèwèké nyebabake akeh karusakan kanggo umat Islam Indonesia. Nanging, saklompok Muslim uga ngalem Yazid lan disebut wong sing pinter lan dhuwur kawruh.
Salah sawijining bukune, Mulia karo Manhaj Salaf, nyebabake kontroversi ing Indonesia. Pendiri Front Pembela Islam lan dosen Islam Indonesia, Rizieq Shihab ngritik buku iki. Rizieq Shihab uga mratelakake yen Indonesia, Malaysia lan Brunei minangka negara sing mayoritas pendhudhuke nganut agama Asy'ari, uga kudu duwe undang-undang sing nglarang panyebaran Wahhabisme.
Cithakan:Islam di IndonesiaCithakan:Islam di Indonesia
Madonna

HIDDEN ERROR: Usage of "Spouse" is not recognizedHIDDEN ERROR: Usage of "Born" is not recognized
Madonna Louise Ciccone (lair ing Bay City, Michigan, Amérika Sarékat, 16 Agustus 1958; umur 66 taun) inggih punika penyanyi, penulis lagu, penari, prodhuser, aktris, penulis buku lan pengusaha saking Amérika Sarékat. Piyambakipun punika dados salah satunggalipun ikon musik populer ing donya lan dipunjuluki kanthi jejuluk “Ratu Pop”. Miturut Guinness World Records, piyambakipun minangka artis rekaman èstri ingkang paling sukses sepanjang masa. Awit miwiti dubutipun ing indhustri musik taun 1982, Madonna sampun nampi kasuksesan ingkang ageng sajagad lan eksis ngantos pinten-pinten génerasi. Ngantos-ngantos musik lan gayanipun Madonna mbekta prabawa dhateng kathah penyanyi ing donya. Madonna ageng ing Rochester Hills, lajeng pindhah dhateng Kota New York ing taun 1977 kanggé ngejar kariripun. Ngantos dumugi sapunika, Madonna sampun sukses nyade langkung saking 300 yuta album lan singel. Piyambakipun pikantuk kanugrahan saking Recording Industry Association of America minangka artis rock èstri ingkang paling laris ing abad 20 lan artis èstri paling laris nomer kalih ing Amérika Sarékat. Miturut dhaftar "The Billboard Hot 100 All-Time Top Artists", Madonna punika dados artis solo paling sukses tangga lagu Amérika Sarékat.
The Heirs

The Heirs ( 왕관을 쓰려는 자, 그 무게를 견뎌라 – 상속자들 ), uga dikenal minangka The Inheritors, ya iku sèrial televisi Korea Kidul kang dibintangi Lee Min-ho, Park Shin-hye lan Kim Woo-bin . Ditulis déning Kim Eun-sook, setting drama kasebut ing sawijining sekolah menengah sing dipanggonké déning wong sing duwé hak istimewa lan sugih. Drama iki disiarké ing SBS saka 9 Oktober nganti 12 Desember 2013.
Drama iki minangka drama Korea pisanan kang digawé déning platform distribusi digital Amérika DramaFever lan perusahaan produksi Korea Hwa & Dam Pictures . Seri iki minangka hit utama ing Korea Kidul lan nampa popularitas ing Asia.
Seri kasebut nyeritaké klompok siswa sugih, kaya sing bakal nguwasani kerajaan bisnis, ngatasi kesulitan lan ngembangaké saben langkah bisnisé.
Kim Tan ( Lee Min-ho ) minangka pewaris sugih ing konglomerat Korea sing diarani Jeguk Group. Dhèwèké diasingaké menyang AS déning kakangné Kim Won ( Choi Jin-hyuk ), sing nyoba ngontrol bisnis keluarga. Nalika ing Amerika Serikat, dhèwèké ketemu Cha Eun-sang ( Park Shin-hye ). Kim Tan langsung jatuh cinta karo Eun-sang. Nalika Kim Tan bali menyang Korea, mungsuhe Choi Young-do ( Kim Woo-bin ) wiwit milih Eun-sang kanggo nganggu Tan. Ketegangan nyebabaké nalika Young-do uga jatuh cinta karo Eun-sang, lan Kim Tan dipeksa milih antarane tanggung jawab dhèwèké kanggo nggayuh bisnis kulawarga utawa katresnan.
Drama televisi Cina taun 2014 kanthi irah-irahan Billion Dollar Heir (口万 继承人) dibintangi Yu Xiao Tong, Kan Qing Zi lan penyanyi Korea- Choi Siwon wiwitané dilaporaké minangka remake The Heirs, nanging ditolak dening Choi lan sutradara Li Shao Hong, nyathet crita lan karakter sing beda-beda. Ing 2016, diumumaké yèn film Korea-Cina adhedhasar The Heirs ing karya.
Warner Bros

Warner Bros. Entertainment, Inc. (dikenal uga minangka Warner Bros. Pictures, Warner Bros., wujud formalé Warner Brothers) iku salah siji prodhuser filem lan télévisi gedhé dhéwé ing donya. Saiki dadi anak parusahan saka grup Time Warner kang markasé ing Burbank, California, Amérika Sarékat.
Katrangan:
Kéblat

Kéblat iku tembung Arab kang tegesé arah kang dituju wektu umat Islam / Muslim ngayahi ibadat salat.
Wiwitané, kéblat iku tumuju menyang Yerusalem. Miturut Ibnu Katsir, Rasulullah SAW lan para sahabat salat madhep arah Masjidil Aksa. Nanging, Rasulullah luwih seneng salat ngadhep kéblaté Nabi Ibrahim, yaiku Ka'bah. Mulané beliau asring salat antarané 2 pojok Ka'bah saéngga Ka'bah dumunung ana antarané panjenengané lan Masjidil Aksa. Kanthi tumindak mangkono beliau salat sisan ngadhep Ka'bah lan Masjidil Aksa.
Sawisé ijrah menyang Madinah, cara mangkono mau ora bisa mmanèh. Beliau salat kanthi madhep Baitul Maqdis. Beliau asring ndhangak ngentèni wahyu tumurun supaya Ka'bah didadèkaké kéblat salat. Allah marengaké panyuwuné beliau lan mudhunaké ayat 144 Surat al-Baqarah:
Uga dicritakaké sajeroning sawijiné kadis riwayat Imam Bukhari:
Bab iku kadadéan ing taun 624. Kanthi tumuruné ayat mau, kéblat diganti dadi madhep menyang Ka'bah ing Mekah. Saliyané arah salat, kéblat uga minangka arah endhas kéwan kang disembelih, uga arah sirah jenazah kang disarèkaké.
Sajeroning 1000 taun pungkasan, sawatara matematikawan lan astronom Muslim kaya ta Biruni wis ngétung kanthi pener kanggo nemtokaké arah kéblat saka warna-warna panggonan ing jagad. Kabèh setuju yèn saben taun ana rong dina nalika srengéngé persis ing ndhuwuré Ka'bah, lan arah ayang-ayangan srengéngé ing ngendi waé ing donya mesthi ngarah menyang Kéblat. Prastawa mau dumadi saben tanggal 28 Mèi pukul 9.18 GMT (16.18 WIB) lan 26 Juli jam 9.27 GMT (16.27 WIB).
Mesthi waé ing sajeroning wektu mau mung saparo bumi kang éntuk cahya srengéngé. Saliyané iku ana rong dina liya nalika srengéngé persis ing waliking Ka'bah (antipoda), yaiku nalika ayang-ayang srengéngé uga ngarah menyang Ka'bah. Prastawa mau dumadi ing tanggal 28 November 21.09 GMT (4.09 WIB) lan 16 Januari jam 21.29 GMT (4.29 WIB)
Dangdut

Musik Dangdut asalé saka laladan Deli. Banjur akèh kena prabawa musik saka India nganti musik Kulon. Jaman saiki kena prabawa kroncong lan gendhingan dadi musik campursari. Sajeroning evolusi tumuju wujud kontemporer kang bisa kalebu uga ana prabawané unsur-unsur musik India (kang utama saka panggangoan tabla) lan Arab (ana cengkok lan harmonisasi). Pangobahan arus pulitik Indonésia ing pungkadan taun 1960-an kabukak mlebuné prabawa musik kulon kang kuwat kalebu mligi ana ing piranti gitar listrik uga tumuju ana ing pangadolan ana ing pasar.Wiwit taun 1970-an dangdut bisa misuwur uga bisa digolongake musik kang trep ing wujud musik kontemporer.Minangka musik populer, dangdut uga kabukak tumuju prabawané wujud musik liyané, kaya ta prabawané kroncong, langgam, degung, gambus, rock, pop, uga house music.
Cithakan:Musik Indonésia
ꦢꦁꦢꦸꦠ꧀

꧋ꦩꦸꦱꦶꦏ꧀ꦢꦁꦢꦸꦠ꧀ꦲꦱꦭꦺꦱꦏꦭꦭꦢꦤ꧀ꦢꦼꦭꦶ꧉ꦧꦚ꧀ꦗꦸꦂꦲꦏꦺꦃꦏꦼꦤꦥꦿꦧꦮꦩꦸꦱꦶꦏ꧀ꦱꦏꦆꦤ꧀ꦝꦶꦪꦔꦤ꧀ꦠꦶꦩꦸꦱꦶꦏ꧀ꦏꦸꦭꦺꦴꦤ꧀꧈ꦗꦩꦤ꧀ꦱꦲꦶꦏꦶꦏꦼꦤꦥꦿꦧꦮꦏꦿꦺꦴꦚ꧀ꦕꦺꦴꦁꦭꦤ꧀ꦒꦼꦤ꧀ꦝꦶꦁꦔꦤ꧀ꦢꦝꦶꦩꦸꦱꦶꦏ꧀ꦕꦩ꧀ꦥꦸꦂꦱꦫꦶ꧉
꧋ꦱꦗꦼꦫꦺꦴꦤꦶꦁꦌꦮ꦳ꦺꦴꦭꦸꦱꦶꦠꦸꦩꦸꦗꦸꦮꦸꦗꦸꦢ꧀ꦏꦺꦴꦤ꧀ꦠꦺꦩ꧀ꦥꦺꦴꦫꦺꦂꦏꦁꦧꦶꦱꦏꦭꦺꦧꦸꦲꦸꦒꦲꦤꦥꦿꦧꦮꦤꦺꦲꦸꦤ꧀ꦱꦸꦂꦲꦸꦤ꧀ꦱꦸꦂꦩꦸꦱꦶꦏ꧀ꦆꦤ꧀ꦝꦶꦪ(ꦏꦁꦲꦸꦠꦩꦱꦏꦥꦁꦒꦔꦺꦴꦮꦤ꧀ꦠꦧ꧀ꦭ)ꦭꦤ꧀ꦄꦫꦧ꧀(ꦄꦤꦕꦺꦁꦏꦺꦴꦏ꧀ꦭꦤ꧀ꦲꦂꦩꦺꦴꦤꦶꦱꦱꦶ)꧉ꦥꦔꦺꦴꦧꦲꦤ꧀ꦲꦫꦸꦱ꧀ꦥꦸꦭꦶꦠꦶꦏ꧀ꦆꦤ꧀ꦝꦺꦴꦤꦺꦱꦶꦪꦲꦶꦁꦥꦸꦁꦏꦢꦤ꧀ꦠꦲꦸꦤ꧀꧇꧑꧙꧖꧐꧇ꦲꦤ꧀ꦏꦧꦸꦏꦏ꧀ꦩ꧀ꦭꦼꦧꦸꦤꦺꦥꦿꦧꦮꦩꦸꦱꦶꦏ꧀ꦏꦸꦭꦺꦴꦤ꧀ꦏꦁꦏꦸꦮꦠ꧀ꦏꦭꦺꦧꦸꦩ꧀ꦭꦶꦒꦶꦲꦤꦲꦶꦁꦥꦶꦫꦤ꧀ꦠꦶꦒꦶꦠꦂꦭꦶꦱ꧀ꦠꦿꦶꦏ꧀ꦲꦸꦒꦠꦸꦩꦸꦗꦸꦲꦤꦲꦶꦁꦥꦔꦢꦺꦴꦭꦤ꧀ꦲꦤꦲꦶꦁꦥꦱꦂ꧉ꦮꦶꦮꦶꦠ꧀ꦠꦲꦸꦤ꧀꧇꧑꧙꧗꧐꧇ꦲꦤ꧀ꦢꦁꦢꦸꦠ꧀ꦧꦶꦱꦩꦶꦱꦸꦮꦸꦂꦲꦸꦒꦧꦶꦱꦢꦶꦒꦺꦴꦭꦺꦴꦔꦏꦺꦩꦸꦱꦶꦏ꧀ꦏꦁꦠꦿꦼꦥ꧀ꦲꦶꦁꦮꦸꦗꦸꦣ꧀ꦩꦸꦱꦶꦏ꧀ꦏꦺꦴꦤ꧀ꦠꦺꦩ꧀ꦥꦺꦴꦫꦺꦂ꧉ꦩꦶꦤꦁꦏꦩꦸꦱꦶꦏ꧀ꦥꦺꦴꦥꦸꦭꦺꦂ꧈ꦢꦁꦢꦸꦠ꧀ꦲꦸꦒꦏꦧꦸꦏꦏ꧀ꦠꦸꦩꦸꦗꦸꦥꦿꦧꦮꦤꦺꦮꦸꦗꦸꦣ꧀ꦩꦸꦱꦶꦏ꧀ꦭꦶꦪꦤꦺ꧈ꦏꦪꦠꦥꦿꦧꦮꦤꦺꦏꦿꦺꦴꦚ꧀ꦕꦺꦴꦁ꧈ꦭꦁꦒꦩ꧀‌ꦢꦺꦒꦸꦁ꧈ꦒꦩ꧀ꦧꦸꦱ꧀꧈ꦫꦺꦴꦕ꧀ꦏ꧀꧈ꦥꦺꦴꦥ꧀꧈ꦲꦸꦒꦲꦺꦴꦲꦸꦱꦼꦩꦸꦱꦶꦕ꧀꧉
Cithakan:Musik Indonésia
Edwin armstrong

Edwin Armstrong lair ing Kota New York, Amérika, tanggal 18 Dhésèmber 1890 lan tilar donya ing kutha kang uga padha ya iku ing 1 februari 1945. Dhèwèké kuliah ing Universitas Columbia lan candhaké diangkat dadi guru besar babagan rekayasa listrik ing 1936. Armastrong ngrencanakake sapérangan sistem lan sirkuit elektronik kang wigati banget tumrap ngrembakaning radio, ing antarané sirkuit regenerasi lan sistem penyiaran radio FM. Sirkuit regenerasi, tinemu déning Armstrong ing 1912. dhedhasar ketemune tabung hampa trioda lan audio (kang bisa nguwatake swara entheng) déning fisikawan Lee de Forest. Panemonan iki gawé pangowahan gedhé sajeroning komunikasi radio tanpa kabel, amarga sirkuit iki bisa nguwatake sinyal radio kang ora kuwat tanpa gangguan. Sirkuit iki luwih efektif tinimbang panampinan-panampinan radio liyané ing mangsa iku..
Sanoesi Pane

Sanoesi Pane inggih punika salah satunggaling sastrawan ing Indonésia ingkang miyos wonten ing Muara Sipongi, Mandailing Natal, Sumatera Utara ing tanggal 14 Novèmber 1905 lan séda wonten ing Jakarta tanggal 2 Januari 1968. Sanoesi Pane inggih kalebet sastrawan angkatan Pujangga énggal ingkang karya-karyanipun kathah dipunwedalaken ing antawisipun taun 1920-nan ngantos taun 1940-nan.
Sanoesi Pane inggih punika putra saking Sutan Pangurabaan Pane, ingkang makarya dados guru lan seniman Batak Mandailing ing Muara Sipongi, Mandailing Natal. Saking wolung sedherekipun ing kulawarganipun, kejawi Sanoesi Pane, ingkang ugi dados tokoh nasional ing antawisipun wonten Armijn Pane ingkang ugi dados sastrawan lan Lafran Pane ingkang minangka pengadeg organisasi nom-noman Himpunan Mahasiswa Islam.
Nalika taksih enèm, Sanoesi Pane sampun naté ngrampungaken sekolah pendhidhikan formal ing HIS lan ELS ing Padang Sidempuan, Sumatera Utara. Salejengipun piyambakipun nerasaken sinau ing MULO ing Padang lan Jakarta, ingkang dipunrampungaken ing taun 1922. Sasampunipun lulus, Sanoesi Pane lajeng nerasaken sinau ing Kweekschool (sekolah guru) ing Gunung Sahari, lan rampung ing taun 1925. Sasampunipun lulus saking sekolah guru punika, Sanoesi Pane lajeng mucal ing sekolah kasebat saderengipun dipunpindhah dahteng Lembang, Bandung, Jawa Kulon lan dados HIK. Piyambakipun ugi sampun naté kuliah ing Rechtshogeschool lan sinau bab ontologi. Ing antawisipun taun 1929-1930, piyambakipun pikantuk kalodhangan kanggé dhateng India ingkang salajengipun saged paring pangaribawa dhateng karya-karya ingkang dipunasilaken salajengipun.
Sasampunipun kondur saking India, Sanoesi Pane dados redaksi majalah "Timbul" ingkang mawi basa Walanda. Piyambakipun wiwit nyerat manéka warna karangan kesusastraan, filsafat lan pulitik, lan ing wekdal punika ppiyambakipun tetep mucal dados guru. Amargi int taun 1934 piyambakipun dados anggota ing PNI, lajeng piyambakipun dipunpecat dados guru. Lajeng, piyambakipun dadis pandhega sekolah saha ngrangkep dados guru ugi ing sekolah-sekolah kagunganipun Perguruan Rakyat ing Bandung lan Jakarta. Ing taun 1936, Sanoesi Pane dados pemimpin ariwarta Tionghoa-Melayu "Kebangunan" ing Jakarta, lan ing taun 1941, piyambakipun dados redaktur Balai Pustaka. Ing babagan sastra, Sanoesi Pane asring dipunanggep kosok wangsulipun saking Sutan Takdir Alisjahbana. Sanoesi Pane pados gagasan kanggé seratanipun saking jayaning budayan Hindhu-budha ing Indonésia ing wekdal kepengker. Pangrembakaning filsafat ing gesangipun punika, ndugekaken ngantos sintesa wétan lan kulon, manunggaling jasmani lan rohani, dunya lan akherat, saha idealisme lan materialisme, ingkang punika sadaya kagambar wonten ing karyanipun "Manusia Baru", ingkang dipunwedalaken déning balai pustakan ing taun 1940.
Sanoesi Pane kagollong produktip kanggé ngasilaken karya sastra, ing antawisipun inggih kados makaten:
Qibla compass

A qibla (qiblah) compass (sometimes also called qibla/qiblah indicator or qiblanuma) is a modified compass used by Muslims to indicate the direction to face to perform prayers. In Islam, this direction is called qibla, and points towards the city of Mecca and specifically to the Kaaba. While the compass, like any other compass, points north, the direction of prayer is indicated by marks on the perimeter of the dial, corresponding to different cities, or by a second pointer set by the user according to their own location. To determine the proper direction, one has to know with some precision both the longitude and latitude of one's own location and those of Mecca, the city toward which one must face. Once that is determined, the values are applied to a spherical triangle, and the angle from the local meridian to the required direction of Mecca can be determined.
The indicator usually consists of a round brass box with a hinged lid and an inset magnetic compass. A list of important Islamic places with their longitudes, latitudes, is inscribed in Arabic on all sides of the box. The compass has a blued steel needle with an open circle to indicate North. It is surmounted by a brass pyramidal pivot and a glass plate covers all. A brass ring over the rim of the compass carries a degree circle numbered in 'abjad' numerals and the cardinal points are marked. The folding triangular gnomon is supported by a decorative open-work motif. The lid of the box is secured by a hook fastener. The instrument serves the user to determine the correct 'qibla' - the direction to which Muslims turn in prayer to face the Ka'ba in Mecca. Ornate qibla compasses date back at least to the 18th century. Some recent versions use digital readout instead of a magnetic pointer.
Some qibla compasses also include a tally counter, used to count the repetition of various du'a said after prayer.
al-Ashraf Umar II (d. 1296), sultan of the Sunni Rasulid Yemeni Caliphate, described the use of the compass as a qibla indicator in the 13th century. In a treatise about astrolabes and sundials, al-Ashraf includes several paragraphs on the construction of a compass bowl (ṭāsa). He then uses the compass to determine the north point, the meridian (khaṭṭ niṣf al-nahār), and qibla. This is the first mention of a compass in a medieval Islamic scientific text and its earliest known use as a qibla indicator, although al-Ashraf did not claim to be the first to use it for this purpose.
Isha (prayer)

Isha (Arabic: صلاة العشاء), alternatively also transliterated as Isha'a, and also known as Khoftan or Khooftaan, is one of the mandatory five daily Islamic prayers, and contains four cycles.
Uthman reported that he heard Muhammad saying: "The one who offered Isha salat in a congregation, it was as if he remained in salat up to midnight, and he who offered the Fajr salat in a congregation, it was as if he remained in salat the whole night." (Muslim)
Abu Hurairah reported: The Messenger of Allah said, "The most difficult Salah for the Munafiqeen (the hypocrites) is Isha and Fajr. Had they known the rewards for them, they would have attended them even if they had to crawl on their knees." (Bukhari)
The time period within which the Isha prayer must be recited is the following:
The time period within which the Isha prayer must be recited is the following:
For Shia Muslims:
However, it is very important to recite the prayer as soon as the time begins. Often Maghrib and Isha are offered together with a small gap of time in between.
Funeral prayer (Islam)

Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral. It is performed in congregation to seek pardon for the deceased and all dead Muslims, and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled, but all Muslims will be accountable if this obligation is not fulfilled by anyone.
Consensus on performing the funeral prayer when the body is not present varies among Islamic schools of thought. It is generally not permitted by the Hanafi and Maliki schools, is permitted in the Hanbali school, and is recommended in the Shafi'i school.
It is preferable that those praying divide themselves into odd rows with one person as an imam standing alone in front and while facing the qiblah. The body is placed in front of the Imam. If there is more than one body, then these should be put in front of the other. The spoken part of the prayer involves quietly reciting sura Al-Fatiha, then praying for God to bestow peace, mercy and blessings on Muhammad, and finally saying two du'as. There is no ruku in Janazah prayer.
Muhammad and his companions explained how the salat should be:
According to an authentic hadith, Muhammad did not say the burial prayers of a person who committed suicide;
Maghrib (prayer)

Maghrib (Arabic: صلاة المغرب) is one of the five mandatory salah (Islamic prayers), and contains three cycles (rak'a). If counted from midnight, it is the fourth one.
According to Sunni Muslims, the period for Maghrib prayer starts just after sunset, following Asr prayer, and ends at the beginning of night, the start of the Isha prayer. As for Shia Muslims, since they allow Maghrib and Isha prayers to be performed one after another, the period for Maghrib prayer extends until midnight. Except for the Hanafi school, however, Sunni Muslims are also permitted to combine Maghrib and Isha prayers if they are traveling and incapable of performing the prayers separately. In this case, the period for Maghrib prayer extends from sunset to dawn, as with Shiites. Amongst Sunnis, Salafis allow the combining of two consecutive prayers (Maghrib & Isha'a, Dhuhr & 'Asr) for a wide range of reasons; such as when various needs arise or due to any difficulty (taking precedence from Hanbali and Shafiite schools).
The formal daily prayers of Islam comprise different numbers of units, called rakat. The Maghrib prayer has three obligatory (fard) rak'at and two sunnah and two non-obligatory nafls. The first two fard rak'ats are prayed aloud by the Imam in congregation (the person who misses the congregation and is offering prayer alone is not bound to speak the first two rak'ats aloud), and the third is prayed silently.
To be considered valid salat, the formal daily prayers must each be performed within their own prescribed time period. People with a legitimate reason have a longer period during which their prayers will be valid.
The five daily prayers collectively are one pillar of the Five Pillars of Islam, in Sunni Islam, and one of the ten Practices of the Religion (Furū al-Dīn) according to Shia Islam.
Time begins
Time ends
Time begins
Time ends
Despite the relatively long period in which valid prayers can be recited, it is considered important to recite the prayer as soon as the time begins.
Shia doctrine permits the mid-day and afternoon and evening and night prayers to be prayed in succession, i.e. Zuhr can be followed by Asr once the mid-day prayer has been recited and sufficient time has passed, and Maghrib can be followed by Isha'a once the evening prayer has been recited and sufficient time has passed.
During Ramadan, the maghrib prayer marks the end of the fast and is the start of the iftar.
Prayer cloth

A prayer cloth is a sacramental used by Christians, in continuation with the practice of the early Church, as recorded in the Acts of the Apostles:
Prayer cloths are especially popular within the Catholic and Pentecostal traditions of Christianity, although communicants of other Christian denominations use them as well. Among Lebanese Christians, prayer cloths are blessed and then placed on an afflicted area, while believers pray to God through the intercession of Saint Sharbel. Among Methodists and Pentecostals, if a Christian is suffering from an illness and is not present during a church service, a prayer cloth is consecrated through prayer and then taken to the sick individual.
Our Prayer

"Our Prayer" is a wordless hymn by the American rock band the Beach Boys from their 1969 album 20/20 and their never-finished Smile project. Composed by Brian Wilson, it was originally planned to be the introductory track on Smile. He later rerecorded the piece for his 2004 version of Smile in medley with the 1953 doo-wop standard "Gee".
"Our Prayer" is a wordless, a cappella piece that Wilson originally composed for the band's Smile album. The title may be a reference to the 1939 traditional pop standard "My Prayer". It was originally simply titled "Prayer".
"Prayer" was tracked during the Smile sessions on September 19 and October 4, 1966, at Columbia Studio. Wilson later wrote, "The boys were overtaken by the arrangement. I taught it to them in sections, the way I usually do." On the session tape, Wilson announces, "This is intro to the album, take one." Al Jardine is heard remarking to Wilson that the piece could be considered its own track, but Wilson rejects the suggestion. This information makes "Prayer" the only part of Smile that is known to have had a definitive placement on the album. At another point in the session, Wilson asks for a hash joint and remarks, "Do you guys feel any acid yet?"
After Smile was scrapped, the track was revisited for inclusion on the 1969 album 20/20 and renamed "Our Prayer". Additional vocals were overdubbed onto the original recording by Carl Wilson, Dennis Wilson, and Bruce Johnston on November 17, 1968, at Capitol Studios.
Music journalist Paul Williams wrote,
Musicologists John Covach and Graeme M. Boone wrote: "An exquisite exercise of harmonic virtuousity, 'Our Prayer' allowed the Beach Boys once again to show off their vocal abilities and stylistic influences earlier demonstrated on such songs as 'Their Hearts Were Full of Spring'." Philip Lambert described the piece as "every technique of chromatic harmony [Wilson] had ever heard or imagined."
Per band archivist Craig Slowinski.
The Beach Boys
Citations
Bibliography
Indonesia national beach soccer team

The Indonesia national beach soccer team represents Indonesia in international beach soccer competitions and is controlled by the PSSI, the governing body for football in Indonesia. In 2008, Indonesia made its first match against Timor Leste in the 2008 Raja Muda Johor Cup, Malaysia.
The tournament also call as FIFA Beach Soccer World Cup qualification for Asian (AFC) region.
Note: Flags indicate national team as defined under FIFA eligibility rules; some limited exceptions apply. Players may hold more than one non-FIFA nationality.
Win Draw Lost Fixture
Pandawa Beach

Pandawa Beach (or Pandava Beach) is located at Badung - South Kuta tourist region and one of the many beaches in Bali. In the past, this beach is well known to be one of the regions secret beaches because of the location behind a mountainous area that secluded its location to the unknown. Pandawa beach is surrounded by two cliffs with one of them, carved into the cliff face the statues of the Pandavas and the Kunti goddess. The six statues from top to bottom are Kunti, Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva.
The beach is well known as a tourist attraction and its water sport use but it is also known as a seaweed algaculture farm. It has a shallow long beach face that is suitable for farming seaweed by the locals. Water sports are also a favorite pass time for tourist at the beach. Surfing is not ideal at the beach although many other sports are known to be favored like beach volley, jet skiing, and paragliding from Timbis cliff to the beach.
Production houses and film studios often use the beach for filming TV serials and film for TV or FTV's.
The increasing number of tourist to the beach pushed the local government to continually improve the facilities and road infrastructure to the beach. In the future they hope that Pandawa beach will become one of the best beaches in Bali following Kuta Beach and Sanur Beach.
Islamic Community of Kosovo

The Islamic Community of Kosovo (ICK; Albanian: Bashkësia Islame e Kosovës), is an independent religious organization of Muslims in Kosovo and the Preševo Valley. The community's headquarters are located in Pristina and their current leader, the Grand Mufti (Albanian: Kryemyftiu), is Naim Tërnava.
Organized Islamic activities have taken place in Kosovo since the Ottoman Empire ruled over the region. All Muslims of the empire were part of the Islamic community, which was headed by the Sultan.
During the reign of Sultan Murad II, responsibilities of the caliph were transferred to the Grand Mufti. Since then, the Grand Mufti was given the honorific scholarly title Sheykhul-Islam and considered the highest religious authority within the Ottoman Empire. Additionally, every region inhabited by Muslims has had its own mufti. Each regional mufti was subordinate to the Sheykhul-Islam.
During the period 1941 to 1956, the faith community in Kosova joined the Albanian Muslim community (Albanian: Komuniteti Mysliman i Shqipërisë, which was headed by the Grand Mufti based in Tirana.
After the First World War, Kosovo was placed under the Kingdom of Serbs, Croats, and Slovenes. The Islamic community of the kingdom was headed by Reis-ul-ulama, based in Sarajevo. The responsibility of the Reis-ul-ulama was to organize Muslim religious life in Bosnia, Herzegovina, Croatia, and Slovenia. In contrast, in Serbia, Montenegro, Vardar Macedonia, and Kosovo, Muslim religious life was organized by the Supreme Mufti, subordinate to the Reis-ul-ulama whose office was in Belgrade.
After the creation of the Kingdom of Yugoslavia, the responsibilities of the Supreme Mufti were transferred to the Ulama Majlis in Skopje and the responsibilities of the Reis-ul-ulama were transferred to the Ulama Majlis in Sarajevo. The newly established Ulama Majlises formed the Rijaset of Islamic community, with its head office in Sarajevo.
After the Second World War, the Islamic community of Kosovo became part of the Islamic community of Serbia, based in Pristina. The Islamic community of Serbia was part of the Islamic community of Yugoslav Federation (Rijaset), based in Sarajevo. The Islamic community of Kosovo then declared independence from the Rijaset on 11 December 1993.
The central historical archive belonging to the Islamic Community of Kosovo containing community records spanning 500 years was burned down on June 13, 1999 by Yugoslav Serb police after an armistice and some hours prior to the coming of NATO peacekeeping troops to Pristina. The Hadum Suleiman Aga library (founded 1595) in Gjakova, was burned down (March 24) by Yugoslav Serb troops resulting in the loss of the regional archives of the Islamic Community spanning to the 17th century.
On 26 November 2019, an earthquake struck Albania. The Islamic Community of Kosovo organised a fundraising effort on 29 November after Friday prayers across all its mosques within the country and sent several convoys of aid to earthquake victims.
The Islamic community of Kosovo is divided into 8 regions (Councils of Islamic Community):
Ministry of Culture and Islamic Guidance

The Ministry of Culture and Islamic Guidance (Persian: وزارت فرهنگ و ارشاد اسلامی, Vezârat-e Farhang va Ershâd-e Eslâmi) ("Ministry of CIG") is a ministry responsible for managing access to media that, in the view of the Iranian government or the ministry, violates Iranian ethics or promotes values alien to Iranian culture. This may include internet censorship. It also manages the alignment of religion and the law of the country. It was formed by combining the Ministry of Culture and Art, and the Ministry of Information and Tourism.
There are a number of cultural and commercial artefacts that the Ministry of CIG regulates by licensing their entry into the country, or by exporting from Iran.
The ministry manages exportation of motion pictures produced in Iran and the importation of films produced outside Iran, including cinematographic and television films. Audio recordings, on media such as cassette tapes, phonograph records, compact discs, or other formats, are also regulated by the ministry.
Books (fiction or non-fiction), published material (such as magazines, serials), or other periodicals, printed matter (like brochures, pamphlets, advertising material, business catalogues, university prospectuses, or other promotional or informational material) are similarly subjected to licensing requirements for import or export. The images, paintings, sculpture, tableaux, and related objects that may constitute visual art, must also undergo vetting. The Ministry of CIG issues the licenses that are required for import and export of all such items.
In addition, the Ministry of CIG is one of the bodies of the Iranian government responsible for informing Iranians about the alignment of religion with law in the UN Member State of Iran. The Khutbah (Friday Sermon) is when the different block leaders come together and explain the political narrative of their block using figurative language. It is one of the three "sovereign" (independent from audit) ministerial departments of Iran.
Qibla Cola

Qibla Cola was a cola-flavored carbonated beverage produced by the Qibla Cola Company, based in Derby, England. The company differentiated itself and its products from its rivals by making an ethical stance in all its operations including giving 10% of its profits to worthy charitable causes. The company expanded distribution into North America, Netherlands, Pakistan and Malaysia before the UK company went into receivership in September 2005.
The two founders of the company were cousins, Zahida Parveen and Zafer Iqbal from Derby. Zahida Parveen had been involved in a number of charitable projects and decided to initiate this company with a social aim of giving 10% of all profits to charity. Abid Hussain was a public face and an investor in the company.
Qibla Cola was launched onto the UK market in February 2003, with a nationwide distribution established within months. Strong media interest resulted in reports appearing in the global media and distribution and investment offers coming worldwide.
The company made agreements with distributors in other countries in Europe, North America and Asia, including Canada, Netherlands, Pakistan, Bangladesh, Turkey and Malaysia.
Qibla Cola's marketing strategy and corporate vision reflected an attempt to tap into a desire for responsible consumption. They claimed to offer a genuine alternative for those cola-drinkers who are wary about the practices and ethics of the major multinational soft-drink companies. Qibla's ethical stance manifested itself in the company's pledge to donate 10% of its net profits to humanitarian causes around the world.
The company said that its name, qibla was used in its primary linguistic sense, to mean "direction". Qibla Cola was thus aimed at consumers of all faiths and ethnic backgrounds, although the company noted that they have had more success on Muslim markets and that all their products are halal.
The word qibla is also a reference to the word Qibla used by Muslims to indicate the direction of the Masjid al Haram in the holy city of Makkah, towards which all Muslims turn when praying.
Additionally it has been suggested Qibla is a play in the surname of one of the founders as it is an anagram of Iqbal.
In addition to its two cola varieties, the company produced and sold the following products:
Qibla's chief competitors included Mecca-Cola, Iran's Zamzam Cola, in addition to the US-originating products of the Coca-Cola and Pepsi Cola families.
In a blind taste test conducted by The Guardian UK, Qibla was pitted against Pepsi, Coke and Sainsbury's Classic Cola. Most tasters could not differentiate between any of the colas.
Operations in Turkey, Malaysia, Pakistan and Bangladesh are ongoing as independent entities.
The UK arm of the company was put into administration in September 2005 following claims by the owners of anti-competitive practices of competitors.
Qibla Ayaz

Dr. Qibla Ayaz was the chairman of the Council of Islamic Ideology (CII).
He was born on 6 October 1953 in Bannu, Khyber Pakhtunkhwa, Pakistan.
After earning his Masters in Islamic Studies from the University of Peshawar in 1975, in which he will serve as vice-chancellor later, he got his PhD from the University of Edinburgh in the field of Islamic and Middle Eastern Studies in 1985, his unpublished thesis being, in 2 volumes, An unexploited source for the History of the Saljūqs: A translation of and critical commentary on the Akhbār Al-Dawlat Al-Sajūqiyya, under the supervision of Dr Carole Hillenbrand.
On 14 June 2024, Dr. Qibla Ayaz was appointed as ad-hoc member of Supreme Court's Shariat Appellate Bench for a period of three years.
He has published 5 books and more than 20 research articles.
आराध्यवृक्ष

ज्या वृक्षाची आराधना / पूजा केली जाते तो आराध्यवृक्ष होय. भारतीय पंचागानुसार, ज्या नक्षत्रावर माणसाचा जन्म होतो ते त्याचे जन्म नक्षत्र होय. अशी एकूण २७ नक्षत्रे आहेत. त्या प्रत्येक नक्षत्राचा एक आराध्यवृक्ष आहे. संकटकाळी व आजारपणात आराध्यवृक्षाची आराधना फलदायी होते. आयुर्वेदानुसार प्रत्येक वृक्ष हा कोणत्याना कोणत्या स्वरूपात औषधीच आहे. विशिष्ट नक्षत्रावर जन्मलेल्या व्यक्तिसाठी विशिष्ट वृक्षाची आराधना ही फलदायी होते. किमान २१ दिवस वृक्षाची आराधना करावी. हे आराध्यवृक्ष देवतासमान असल्यामुळे त्या त्या जन्मनक्षत्रवाल्या व्यक्तिंनि त्याला औषधासाठीही तोडू नये. याच तत्त्वावर भारतात जागोजागी नक्षत्र उद्यान निर्माण होत आहेत. वृक्ष देवक पण असतात.
कढीलिंब

गोडलिंब/कढीपत्ता हा एक मसाल्याचा पदार्थ आहे. याचा वापर कढी, आमटी, खिचडी, पोहे, इत्यादी पदार्थ बनवताना करतात.
ही भारतात उगवणारी एक आयुर्वेदिक औषधी वनस्पती आहे. हिच्या पानांमध्ये antioxidant (ॲंटिऑक्सिडन्ट), ॲंटि-डायबेटिक (anti-diabetic), ॲंटिमायक्रोबियल (antimicrobial), ॲंन्टि-इन्फ्लेमेटरी (सूजप्रतिबंधक) गुण असतो .
कढ़ीलंबाचे झाड (मुराया कोएनिजी, (Murraya koenigii); अन्य नावे : बर्गेरा कोएनिजी, (Bergera koenigii), चल्कास कोएनिजी (Chalcas koenigii), वगैरे. हे झाड छोटे असते. याची उंची दोन ते चार मीटर असते आणि त्याच्या खोडाचा व्यास ४० सें.मी. पर्यंत असू शकतो. झाडाची पाने टोकदार असतात. प्रत्येक फांदीवर ११ ते २१ पर्णिका असतात. प्रत्येक पर्णिका दोन ते चार सें.मी. लांब व एक-दोन सें.मी. रुंद असते.
उष्णकटिबंधीय तसेच उप-उष्णकटिबंधीय प्रदेशांत मिळणारे हे रुतासी (Rutaceae) परिवाराचे झाड आहे. हे झाड मुळचे भारतीय आहे. या झाडाची ओली पाने रस्सेदार किंवा शिजवलेल्या सुक्या खाद्यपदार्थांत स्वादासाठी वापरतात..
कढीलिंबाच्या पानांना हिंदीत "कढ़ी पत्ता" म्हणतात. काही लोक याला "मीठी नीम की पत्तियां" पण म्हणतात.
याच्या तमिळ नावाचा अर्थ आहे - जिचा उपयोग रस्सेदार खाद्यपदार्थात होतो अशी पाने.
कन्नड़ भाषेमध्ये कधीलिंबाच्या पानाला 'काला नीम' या अर्थाचा शब्द आहे. कारण याची पाने कडूनिंबाच्या पानांसारखी दिसतात. परंतु या कढ़ीपत्त्याच्या झाडाचा लिंबाच्या झाडाशी काही संबंध नाही.
कढ़ीपत्ता हे पान तेज पत्ता किंवा तुळशीच्या पान यांच्यापेक्षा किंवा भूमध्यसागर प्रदेशांमध्ये मिळणाऱ्या सुगंधित पानांपेक्षा खूप वेगळे आहे.
या प्रजातीला वनस्पतिशास्त्रज्ञ जोहान कॉनिग याचे नाव दिले आहे.
कढीलिंबाची फुले लहान, सफ़ेद रंगांची आणि सुगंधित असतात. त्याची लहान चमकदार, हिरवी-काळी फळे खाण्यासारखी असतात पण त्यांतले बी विषारी असते (?).
कढीलिंबाच्या पानांची वाटून चटणी करतात.
याच्या पानांचा उपयोग तमालपत्राप्रमाणे साधारणत: पाककृतीत सुरुवातीलाच फोडणीबरोबरच शिजवून केला जातो. कढीलिंबाचे ताजे पान फ्रिजमध्येपण ताजे राहत नाही आणि बाहेरही बरेच दिवस नाही रहात नाही.. तसे हे पान वाळले तरी वापरता येते. पण त्यात सुगंध कमी असतो.
मुराया कोएनिजी (Murraya koenigii)च्या पानांचा आयुर्वेदिक उपचारांमध्ये जड़ी-बूटीच्या रूपात औषधी वापर केला जातो.
More information: मीठा नीम, वैज्ञानिक वर्गीकरण …
सिरोही जिल्हा

हा लेख राजस्थानमधील सिरोही जिल्ह्याविषयी आहे. सिरोही शहराच्या माहितीसाठी पहा - सिरोही.
सिरोही हा भारताच्या राजस्थान राज्यातील जिल्हा आहे.
याचे प्रशासकीय केंद्र सिरोही येथे आहे.