davidanugraha/M4-RAG huggingface dataset:
Fried chicken stereotype

The fried chicken stereotype is an anti-African American racist trope that has its roots in the American Civil War and traditional slave foods.
The popularity of fried chicken in the Southern United States and its portrayal in films like The Birth of a Nation contributed to the development of this stereotype. Restaurants such as Sambo's and Coon Chicken Inn further commercialized the stereotype through their mascots. Though fried chicken is now also celebrated as soul food, its association with African American culture is sometimes considered a sensitive issue.
Public figures like Tiger Woods have been targeted with fried chicken-related remarks, and organizations have been criticized for serving it during Black History Month or making racially insensitive references.
Since the American Civil War, traditional slave foods like fried chicken, watermelon, and chitterlings have suffered a strong association with stereotypes of African Americans and blackface minstrelsy. The reasons for this are various. Chicken dishes were popular among enslaved people before the American Civil War, as chickens were generally the only animals enslaved people were allowed to raise on their own. Race and folklore professor Claire Schmidt attributes the stereotype both to the popularity of fried chicken in the cuisine of the Southern United States and to a scene from the film The Birth of a Nation in which a rowdy African American man is seen eating fried chicken in a legislative hall. The stereotype was commercialized in the 20th century by restaurants like Sambo's and Coon Chicken Inn, which selected exaggerated depictions of Black people as mascots, implying quality by their association with the stereotype. Although also being acknowledged positively as "soul food" today, the affinity that African American culture has for fried chicken has been considered by some to be a delicate, often pejorative issue.
On two occasions, the golfer Tiger Woods has been the target of remarks regarding fried chicken. The first occurred in 1997 when golfer Fuzzy Zoeller said that Woods should avoid choosing fried chicken and collard greens for the Masters Tournament Champions' Dinner the following year; the second when golfer Sergio García was asked in a press conference in 2013 whether he would invite Woods to dinner during the U.S. Open to settle their ongoing feud. García, a Spaniard who was unaware of the existence of the stereotype in American culture, committed a gaffe, saying: "We will have him round every night ... We will serve fried chicken", which Woods said was "wrong, hurtful and clearly inappropriate". Both Zoeller and García subsequently apologized to Woods in each case.
Various groups and organizations have been criticized for serving fried chicken during Black History Month, making references to "Obama Fried Chicken" and other racial stereotypes associated with the food.
Hushpuppy

A hushpuppy is a small, savory, deep-fried round ball made from cornmeal-based batter. Hushpuppies are frequently served as a side dish with seafood and other deep-fried foods.
The use of ground corn in cooking originated with Native Americans, who first cultivated the crop. Cherokee, Chickasaw, Choctaw, Creek, and Seminole cooking introduced one of its main staples into Southern cuisine: corn, either ground into meal or limed with an alkaline salt to make hominy, in a Native American technology known as nixtamalization. Cornbread was popular during the American Civil War because it was inexpensive and could be made in many different shapes and sizes. It could be fashioned into high-rising, fluffy loaves or simply fried for a quick meal.
Some have assigned influence to the founding ceremony of the convent of Ursuline nuns who settled in New Orleans after leaving France, where they served croquettes de maïs (corn croquettes).
Hushpuppies are strongly associated with the Southern United States. A southern hushpuppy championship is held annually in Lufkin, Texas, and they are also available throughout the United States at restaurants serving deep-fried seafood.
The first recorded use of the word dates to 1899. The name has no verified origin. Etymology is attributed to a variety of sources. Although there are many possible origins for the dish, it is found to be akin to "red-horse bread", named after the red horse fish of the South Carolina rivers. Associated with formerly enslaved chef Romeo Govan, "red horse bread" is said to have been similar in consistency and ingredients. "Red horse bread" of South Carolina then became "hushpuppies" in Georgia around 1927, then gained national traction around 1943 in Florida.
Typical hushpuppy ingredients include cornmeal, wheat flour, eggs, salt, baking soda, milk or buttermilk, and water, and may include onion, spring onion (scallion), garlic, whole kernel corn, and peppers. Sometimes pancake batter is used. The batter is mixed well, adjusting ingredients until thick, and dropped a spoonful at a time into hot oil. Many older recipes call for the batter to be cooked in the same oil as the fish it accompanies. The small corn dumplings are fried until crispy golden brown, and cooled. Hushpuppies are often served with seafood or barbecued foods. They are commonly made at home or served in restaurants advertising home-style food.
In Jamaica, such fried bread dumplings are known as "festivals", and are made from a flour and cornmeal dough, with added salt and sugar, which is then formed into hot dog bun shapes and deep-fried. They are sweeter than hushpuppies, which often contain onion or garlic. They are served with jerked meats such as pork or chicken. Mostly, it is served with fried or escoveitch (see also escabeche and ceviche) fish.
In Puerto Rico, hushpuppies are made in the shape of a short sausage and are called "sorullos" or the diminutive "sorullitos", for smaller sizes. Sugar is added to the cornmeal and can be stuffed with cheddar cheese or cream cheese with guava. They are served with coffee, guava dipping sauce, or fry sauce.
Jose Garces

Jose Garces is an American chef, restaurant owner, and Iron Chef. He was born in Chicago to Ecuadorian parents. He won in the second season of The Next Iron Chef.
Garces was born in the early 1970s in Chicago, Illinois. He is the second of three children born to parents Jorge and Magdalena Garces and is of Ecuadorian heritage. He played varsity football and wrestled as a student at Gordon Technical High School. Garces studied Culinary Arts at Kendall College in Chicago, graduating in 1996.
After graduating from college, Garces traveled to Spain to gain experience in European-style cooking and cuisine, returning to the United States a few years later to work in New York City.
Chef Douglas Rodriguez opened Alma de Cuba in Philadelphia with Garces as his executive chef in 2001.
Garces opened his first restaurant in 2005, Amada, named after his grandmother. The Spanish tapas restaurant was followed by restaurant concepts with locations in Philadelphia, Chicago, Arizona, New Jersey, Palm Springs, Washington, D.C., and New York City. Following a few years of financial and legal challenges, Garces filed for bankruptcy in 2018 and sold his restaurants to IdEATion Hospitality as part of a restructuring.
IdEATion, along with Chef Garces, now run seven restaurants in Philadelphia: Amada, Tinto, Village Whiskey, Garces Trading Company, JG Domestic, Volvér, and Buena Onda. IdEATion and Chef Garces also manage four restaurants at the Ocean Casino Resort in Atlantic City, New Jersey: Amada - Ocean, Distrito Cantina - Ocean, Olón - Tropicana, and Okatshe - Tropicana.
Garces has been a challenger on Iron Chef America, defeating Bobby Flay on a 2008 episode featuring melon. He also competed in the second season of The Next Iron Chef and he was selected the sixth Iron Chef after defeating opponent chef Jehangir Mehta on November 22, 2009. Garces debuted as an Iron Chef on January 17, 2010, when he defeated Seattle chef Rachel Yang in Battle Hawaiian Moi. In 2023, Garces was a competitor in season 4 of Tournament of Champions.
In 2002, he married Beatriz Garces, an executive in his Garces Group. The couple has a daughter, Olivia, and a son, Andres.
Plinia cauliflora

El yvapurũ, guapurú, yva hũ, yabuticaba o jabuticaba es un árbol nativo de Paraguay, Brasil, Argentina y Bolivia ​ Pertenece a la familia de las mirtáceas al igual que el guayabo, guabirá, el arrayán y el saguinto. Su nombre científico es Plinia cauliflora.​ Recibe los nombres de taanumox en chiquitano, jabuticaba en portugués, yvapurũ en avañe'ẽ (guaraní) e ibapumi en pauserna. Es llamado guapurú en el noreste argentino y en Santa Cruz de la Sierra (Bolivia).
El guapurú es un árbol de aspecto tortuoso, con pocas ramas, de corteza gruesa y un poco espinosa. Crece generalmente bajo la sombra de árboles más grandes. Sus frutos producen la impresión de estar pegados al tallo y se concentran en el tronco principal y las ramas gruesas. Son de color morado al principio y negro al madurar.
«Ojitos de guapurú» es una expresión inmortalizada en canciones populares. Constituye un halago y se lo emplea como sinónimo de ojos hermosos, cuando una mujer los tiene grandes, agraciados, vivaces e intensamente negros.
Víctor Manuel Patiño lo registra en su libro sobre las plantas cultivadas en la América equinoccial, reproduciendo palabras de Cobo:
Los Jabuticaba son plantas adaptadas a clima tropicales a subtropicales, pero pueden tolerar heladas leves y breves, no por debajo de los -3 °C (26 °F)
Es una planta nativa de Brasil, Paraguay, Bolivia y Argentina.​ Se le conoce mejor por el nombre en guaraní de yva puru o yva hu. Yvapurũ: yva fruta, purũ palabra onomatopéyica que reproduce el sonido de la fruta al morderla: pururũ. También hay ejemplares nativos en la provincia argentina de Corrientes, Misiones, y en menor medida en el este de las provincias de Formosa y Chaco. En Bolivia, donde su distribución natural corresponde al departamento de Santa Cruz, en áreas secas o subhúmedas abajo de los 1700 m de altitud. Dentro de Bolivia, fue reportado científicamente en las provincias Andrés Ibáñez, Obispo Santiestevan (provincia), Florida, Chiquitos y Cordillera, también se ha encontrado en Honduras, Colombia y Costa Rica aunque es poco común.
El fruto del guapurú se clasifica como baya y es altamente perecedero.​ Es de cáscara delgada y lisa, mientras que su pulpa es blanca y jugosa, de sabor agridulce. Se consume directamente como fruta fresca,​ pero también se preparan refrescos, mermeladas, licores, vinagres caseros y otros. Además, la cáscara del tallo y del fruto es una eficaz medicina contra la diarrea.
Los sinónimos homotípicos de Plinia cauliflora (Mart.) Kausel, Ark. Bot., a.s., 3: 508 (1956). son:​
Los sinónimos heterotípicos son:​
COLCAP

COLCAP es el índice bursátil de referencia de la Bolsa de Valores de Colombia desde noviembre de 2013, cuando reemplazó al Índice General de la Bolsa de Valores de Colombia (IGBC) como el principal índice bursátil del país. Está compuesto por las 20 acciones más tranzadas en el mercado. La capitalización de mercado de cada compañía listada en el COLCAP es revisada periódicamente para determinar su inclusión en el índice.​
El índice COLCAP fue inaugurado el 15 de enero de 2008 con un valor inicial de 1.000.​
El índice COLCAP está compuesto por las siguientes 19 compañías que operan en el índice a diciembre de 2024.
Índice bursátil

Un índice bursátil corresponde a un registro estadístico compuesto usualmente de un número, que trata de reflejar las variaciones de valor o rentabilidades promedio de las acciones que lo componen. Generalmente, las acciones que componen el índice tienen características comunes tales como: pertenecer a una misma bolsa de valores, tener una capitalización bursátil similar o pertenecer a una misma industria. Estas son usualmente usadas como punto de referencia para distintas carteras, tales como los fondos mutuos.​
El índice estadounidense más antiguo existente hoy en día es el Dow Jones Industrial Average o simplemente conocido como Dow Jones. Este mismo fue creado por Charles Henry Dow en conjunto con el Wall Street Journal para medir la actividad económica y financiera de los Estados Unidos de América a finales del siglo XIX. Al principio estaba compuesto tan solo por 12 compañías como General Electric, North American Company o American Tobacco Company entre otras. Hoy en día está formado por 30 compañías.
Los índices bursátiles en el mundo son la clara expresión de las tendencias en los precios de los diferentes valores comercializando en un mismo mercado o en todos a la vez. Para diferenciar el momento de hacer una inversión dentro del mercado accionario o de cualquier otro tipo, el inversionista hace una selección minuciosa de los valores a mercar. Pero en un mundo globalizado y con decenas de plataformas que nos brinda la tecnología bursátil, a veces se vuelve una situación tediosa y de visualización gráfica, además de un amplio criterio al momento de hacer un análisis ya sea fundamental y después técnico sobre el valor seleccionado. Sobre todo para los traders constitucionales o privados cuya tarea siempre es tratar de encontrar la mejor opción. Muchas veces la especulación y las emociones te llevan a tomar decisiones equivocadas, sobre todo si te concentras mucho tiempo en noticieros o tomas muchas opiniones antes de invertir. Cuando hay tensión en las bolsas, las tendencias no sirven de nada pero, si achicas tu espectro de búsqueda o lo compactas, verás desde una altura considerable tus perspectivas. Los índices bursátiles nos ofrecen esa variante; sabremos cómo se mueven decenas de precios en un solo gráfico y así evalúas grosso modo la situación de un mercado en general como un valor que fluctúa. En el NASDAQ, por ejemplo, sería como encontrar una aguja en un pajar. El rubro de la empresa te dice en qué lugar del organigrama bursátil está. Si la empresa es tecnológica, entonces el NASDAQ 100 es el lugar en donde debe de estar.
Los principales índices bursátiles del mundo son:
Novator Partners

Novator Partners LLP es una firma británica de inversión de capital privado, con sede en Londres y propiedad de Thor Björgólfsson de Islandia.​
La empresa se especializa en inversiones en empresas de mercados emergentes, con énfasis en telecomunicaciones,​ farmacéutica,​ juegos sociales,​ servicios financieros y recursos naturales. Además, Novator Partners opera un fondo de inversión privado y un fondo de oportunidades de crédito.
Mercado del Níger

El Mercado del Níger​ (en francés: Marché du Niger) es un concurrido mercado en la ciudad de Conakri, la capital del país africano de Guinea, ligeramente más pequeño que el otro mercado principal de la ciudad, el Mercado Madina (Marché Madina).​ Vende frutas y verduras y de acuerdo con Lonely Planet tiene un problema con los carteristas o ladrones de carteras.​
Ponche de frutas navideño

El ponche de frutas navideño es una infusión que se consume en México, tradicionalmente durante las posadas y en la Nochebuena,​ aunque hay personas que lo empiezan a consumir desde el mes de septiembre por las fiestas patrias y en el mes de noviembre durante la víspera del día de muertos (principalmente en la Ciudad de México y su zona metropolitana).
Su preparación se realiza hirviendo los ingredientes en grandes cantidades para ser servido durante estas reuniones típicas de la época decembrina e invernal. Tradicionalmente se sirve muy caliente​ en jarritos de barro individuales con porciones de frutas, y puede o no llevar algún aguardiente (a menudo ron), el cual se agrega luego del hervor para que este no se evapore. Uno de los ingredientes principales y que es el que le da su color sangre es el agua de Jamaica (para lo cual, se requiere hervir en agua las flores de Jamaica para que suelten el colorante rojo que poseen). En tanto, las frutas básicas son: manzana, guayaba y tejocote.
El ponche mexicano puede o no llevar alcohol y se sirve caliente, por ello al que lleva bebida alcohólica se lo distingue como "ponche con piquete", porque tiene un "piquete" de tequila, ron, whisky, vino tinto, o champán presentado como infusión tradicional caliente o como cóctel.​
En ferias ambulantes que se establecen a la puerta de las iglesias es común encontrar esta bebida, la cual puede acompañarse con buñuelos o tamales. También se vende en los bazares navideños de México durante el famoso Maratón Guadalupe-Reyes.
Asimismo, es tradicional que en Guatemala se consuma, incluso antes de las fiestas. Se utilizan frutas como papaya, melón, manzana y endulzantes tales como el azúcar, miel y/o canela.
Los ingredientes y las frutas que se utilizan pueden variar, las más comunes son:​​​
Mzuzu

Mzuzu (antiguamente llamada Kaningina), es la tercera ciudad más poblada de Malaui y la capital de la Región del Norte. La ciudad tiene 128.432 habitantes, más 20.000 residentes (estudiantes de la Universidad Mzuzu), y en las afueras de la ciudad viven 1,7 millones de personas. Se encuentra en el distrito de Mzimba, en el centro de una región agrícola. En los alrededores de la ciudad se cultiva té y café. El Bosque Viphya, al sur de la ciudad, es el bosque artificial más grande de África.​
Según el censo de 2018, la gente de Tumbuka es el grupo étnico más grande de la ciudad y compone el 51,71% de la población de la ciudad. El grupo étnico minoritario más grande son los Chewa que representan el 13,51% de la población. Otros grupos étnicos menores incluyen Ngoni con 8,09% de la población, Tonga con 7,36%, Nkhonde con 4,08%, Lambya con 3,75%, Yao con 3,59%, Lomwe con 3,54%, Sukwa con 1,07%, Sena con 0,66%, Mang 'anja con 0,38%, nyanja con 0,28% y otros grupos étnicos con 2% de la población.​
Religiones en la ciudad de Mzuzu (censo de 2018):
La denominación religiosa más grande en Mzuzu es la Iglesia Presbiteriana de África Central con un 28,01%. La religión minoritaria más numerosa es el catolicismo con un 17,28%. Otras religiones menores incluyen la adventista del séptimo día, la bautista y la apostólica con un 16,27 % combinado, la pentecostal con un 6,62 %, la anglicana con un 1,58 %, otras denominaciones cristianas con un 22,21 %, el islam con un 4,06 %, la tradicional con un 0,1 % y otras religiones con un 3,59 %. , y sin religión con el 0,28% de la ciudad.​
La ciudad se desarrolló alrededor de Tung Oil Estate de Commonwealth Development Corporation en 1947 y recibió el estatus de ciudad en 1985. El nombre proviene de una mala pronunciación de la palabra 'Vizuzu' por parte de los colonos blancos. Vizuzu son plantas que crecen a lo largo del río Lunyangwa. Estas plantas fueron vistas cerca de la actual Escuela Secundaria del Gobierno de Mzuzu, también conocida como Área 1A, donde se asentaron los plantadores de tung.
El eje comercial de la región tiene producción de café, madera, frutas, leche y miel.​ La fabricación incluye medicamentos, cosméticos y madera. A través de la Universidad de Mzuzu, la ciudad cuenta con una mano de obra altamente calificada. Mzuzu también tiene buena tierra cultivable, pero aún está desarrollando su industria eléctrica hacia un estado suficiente y confiable. Existe una buena movilidad de capital a través de nuevos servicios bancarios. También hay pequeñas y medianas empresas ubicadas allí que brindan servicios de telecomunicaciones, cibercafés y tiendas de usos múltiples. Se pueden encontrar cadenas nacionales como Chipiku, Peoples Trading y A.C opticals. La ciudad es la sede de las empresas nacionales Mzuzu Coffee, Kentam Products Limited, Mzupaso Paints Limited y la revista Northern Life. Mzuzu tiene dos mercados principales, incluido el Mercado de Taifa, que vende frutas, ropa, teléfonos celulares, zapatos y otros productos.
Street Food (TV series)

Street Food is an American documentary that premiered on Netflix on April 26, 2019, created by David Gelb and Brian McGinn, exploring street food around the world. Archival footage is combined with face-to-face interviews and follows street food chefs and their history, which is intertwined with the big picture of how influential street food is on their native country.
The first season was released on April 26, 2019, on Netflix; the second season on July 21, 2020; the third season on July 26, 2022.
Review aggregator Rotten Tomatoes reported an approval rating of 100% based on 8 reviews, with an average rating of 8/10 for the first volume. For the second volume, review aggregator Rotten Tomatoes reported an approval rating of 83% based on 6 reviews, with an average rating of 6.5/10.
Volume 1: Asia
Volume 2: Latin America
Volume 3: USA
The Vampires of Poverty

The Vampires of Poverty, originally released under the title Agarrando Pueblo ("Grabbing People"), is a Colombian mockumentary film released in 1977. It was directed by Luis Ospina and Carlos Mayolo.
The film follows filmmakers hired by a German television channel to make a film about poverty in Latin America. The film was shot in Cali, Colombia. It opens with a scene of the filmmakers giving stage direction to a homeless man begging in front of a church. In scenes that follow, the filmmakers are depicted shoving cameras into the faces of an indigent child and an elderly lady, paying young boys to take off their clothes and swim in a dirty fountain, stalking a mentally ill women across a street, asking a taxi driver where they can find crazy people and prostitutes, filming a street performer as he washes his face with shards of broken glass, and rehearsing scenes with paid actors.
At one point, a homeless person whose home has been invaded by the filmmakers interrupts the filming and declares: "Bloodsucking vampires! You only come here to make people laugh in far away places." When offered money to permit the filmmakers to continue, he wipes his ass with the money, orders the filmmakers to leave his home, and chastises an actor for accepting money to dress up like poor person.
In the end, the man who interrupted the production is interviewed and states that his favorite part of the film is the satire. He boasts about his luck in being permitted the luxury of getting naked and wiping himself with freshly-minted bills.
The film is a mockumentary addressing the topic of "misery porn" or what Colombian critics in the 1970s called "pornomiseria", the practice of making a spectacle out of poverty. It is critical of the use of sociological principles as cover for the exploitation and commodification of poverty. The film shifts between black-and-white footage depicting behind-the-scenes footage of the filmmakers at work and color footage showing scenes from their would-be documentary. The runtime is 28 minutes.
Production credits included:
The film won recognition at the following film festivals:
List of proverbial phrases

Below is an alphabetical list of widely used and repeated proverbial phrases. If known, their origins are noted.
A proverbial phrase or expression is a type of conventional saying similar to a proverb and transmitted by oral tradition. The difference is that a proverb is a fixed expression, while a proverbial phrase permits alterations to fit the grammar of the context.
In 1768, John Ray defined a proverbial phrase as:
mos:WORDSASWORDS
Glossary of early twentieth century slang in the United States

This glossary of early twentieth century slang in the United States is an alphabetical collection of colloquial expressions and their idiomatic meaning from the 1900s to the 1930s. This compilation highlights American slang from the 1920s and does not include foreign phrases. The glossary includes dated entries connected to bootlegging, criminal activities, drug usage, filmmaking, firearms, ethnic slurs, prison slang, sexuality, women's physical features, and sports metaphors. Some expressions are deemed inappropriate and offensive in today's context.
While slang is usually inappropriate for formal settings, this assortment includes well-known expressions from that time, with some still in use today, e.g., blind date, cutie-pie, freebie, and take the ball and run.
These items were gathered from published sources documenting 1920s slang, including books, PDFs, and websites. Verified references are provided for every entry in the listing.
Books
Web Slang Dictionaries and PDFs
Websites
Arabber

An arabber (or a-rabber) is a street vendor (hawker) selling fruits and vegetables from a colorful, horse-drawn cart. Once a common sight in American East Coast cities, only a handful of arabbers still walk the streets of Baltimore. They rely on street cries to attract the attention of their customers.
The term arabber is believed to derive from the 19th century slang term "street Arabs". Arabbing began in the early 19th-century when access to ships and stables made it an accessible form of entrepreneurship. African American men entered the trade following the Civil War. Brightly painted and artfully arranged, arabber carts became a common sight on the streets of Baltimore. To alert city dwellers to their arrival, arabbers developed distinctive calls:
During World War II, factory jobs opened to white laborers, leaving arabbing an almost entirely African-American vocation. By then, arabbing was already in decline, threatened by the expansion of supermarkets and the disappearance of public stables. In the later 20th century, arabbers faced additional challenges from city zoning and vending regulations, and from animal rights advocates concerned about the health and welfare of the horses.
In 1994, the Arabber Preservation Society was founded to help bring Baltimore's Retreat Street stable, which had been condemned, up to city building codes. The society continues to renovate and promote the preservation of the stables serving the remaining arabbers, who number fewer than a dozen. Besides providing a nostalgic glimpse of the past, arabbers still serve a practical purpose, bringing fresh produce and other goods to urban neighborhoods that are underserved by grocery stores.
Because arabbers generally do not have complete horse-care knowledge, they have formed a working connection with Pennsylvania Old Order Mennonites. The latter, with their rural, horse-and-carriage life-style provide the arabbers with know-how and opportunities to purchase horses.
List of best-selling manga

The following is a list of the best-selling Japanese manga series to date in terms of the number of collected tankōbon volumes sold. All series in this list have at least 20 million copies in circulation. This list is limited to Japanese manga and does not include manhwa, manhua or original English-language manga. The series are listed according to the highest sales or circulation (copies in print) estimate of their collected tankōbon volumes as reported in reliable sources unless indicated otherwise. Ties are arranged in alphabetical order.
Note that most manga series are first serialized and sold as part of manga magazines, before being sold separately as individual collected tankōbon volumes. This list only includes the number of collected tankōbon volumes sold.
Legend
Abdul Karim Telgi

Abdul Karim Telgi (29 July 1961 – 23 October 2017) was an Indian counterfeiter. He earned money by printing counterfeit stamp paper in India, with the size of the scam estimated to be around ₹200 billion (US$2.3 billion).
Abdul Karim's mother was Shariefabee Ladsaab Telgi, and his father was an employee of Indian Railways. His father died while he was young. Abdul Karim paid for his education at Sarvodaya Vidyalaya Khanapur, an English medium school, by selling fruits and vegetables on trains. He later studied at Gogte College of Commerce, Belgaum. He completed his B.Com in 1984. Eventually, he moved to the Gulf, Saudi Arabia. Seven years later, he returned to India, where he began a counterfeiting career, originally focusing on fake passports. He started a business to export manpower to Saudi Arabia and opened a company, Arabian Metro Travels at New Marine Lines. He used to create several fake documents that would facilitate laborers' smooth passage at the airport even if their passport had an ECR (emigration check required) stamp or other issues that could raise red flags for immigration officials. This practice was called "pushing" in the parlance of manpower exporters.
Abdul Karim moved to more complex counterfeiting when he began to counterfeit stamp paper. He appointed 300 people as agents who sold the fakes to bulk purchasers, including banks, insurance companies, and stock brokerage firms. The size of the scam was estimated to be around ₹200 billion (US$2.3 billion) One aspect of the scandal that caused much concern was that it required the involvement of many police officers and other government employees including Nikhil Kothari, an Assistant Police Investigator who was found to have a net worth of over ₹1 billion (US$12 million), despite making a salary of only ₹9,000 (US$110) per month. Several police officers were implicated in the case. Pradip Sawant, then Deputy Commissioner of Police, Special Branch, Mumbai, was discharged but subsequently reinstated after being found innocent. Then police officer S M Mushrif, known for the book Who killed Karkare took decisive measures in this case.
On 17 January 2006, Abdul Karim and several associates were sentenced to 30 years rigorous imprisonment. On 28 June 2007, Telgi was sentenced to rigorous imprisonment for 13 years for another aspect of the scandal. He was also fined ₹10 billion (US$120 million). The Income Tax Department requested that Telgi's property be confiscated to pay the fine. He had been in jail for 13 years.
Abdul Karim was suffering from meningitis and died on 23 October 2017 at Victoria Hospital, Bengaluru. He was suffering from diabetes and hypertension for over 20 years, besides other ailments like HIV.
Filomena Almarines

Filomena Almarines is a Filipina woman from Biñan, Laguna venerated as a folk saint due to the discovery of her supposed incorrupt body in 1947.
Filomena Almarines also known as Mena was born on July 6, 1913, in Brgy. San Antonio, Biñan, Laguna to Faustina Almalel and Faustino Almarines.
She was baptized in the Aglipay Church and was reported to have attended Biñan elementary school till the 4th grade, however not continuing further with her studies due to poverty and being orphaned by her mother.
She earned her fare as a roadside vendor-selling fruits, eggs and other wares to passing truck drivers and the like. She reportedly had two "romances".
On August 13, 1938, she died at age 25 of an unconfirmed disease. and was buried in Biñan Municipal Cemetery. According to her physician, she was embalmed and put in lime before internment.
In 1947, Faustino Almarines died and it was agreed that he was to be buried with Filomena on the same plot. To the astonishment of the witnesses, Filomena's body was found to have been intact after 9 years of being buried. They placed her body inside a glass coffin to be venerated and a concrete chapel was constructed which people flocked in hopes of healing and miracles. People drew parallels to her namesake Philomena, Greek virgin and martyr. Stores selling her effigy, estampitas and bottles of miraculous water supposedly from a spring popped up around the chapel.
Both the local Catholic church and Aglipayan church refused to recognize her.
After some time, she was reinterred in the same chapel constructed for her in Biñan municipal cemetery, now also known as Sta. Filomena Public Cemetery.
Г.К.Жуковын гэр музей

Г.К.Жуковын гэр музей буюу Г.К.Жуковын дурсгалын музей нь Монгол улсад 1979 онд байгуулагджээ.
ЗХУ-ын дөрвөн удаагийн баатар БНМАУ-ын баатар, маршал Георгий Константинович Жуковын дурсгалын музейг Халхын голын ахмад дайчид болон түүнийг бахархан дэмжигч ард түмний санаачилгаар Халхын голын дайны ялалтын 40 жилийн ойн баярыг тохиолдуулан 1979 оны 8 сарын 19-ний өдөр анх нээсэн юм. Г.К.Жуков нь гэр бүлийн хамтаар 1939 оны 9 сараас 1940 оны 5 сар хүртэл амьдарч байсан байшинд байгуулсан түүхтэй билээ. БХЯ-ны харьяа, биеэ даасан улсын чанартай музей байсан ба 1990 онд Монгол Цэргийн Музейн харьяалалд шилжүүлсэн.
Г.К.Жуковын дурсгалын музей нь гэр музей бөгөөд тохижилт дэглэлтийг шинэчилж зураач Цэндийн Монгол ажиллаж байжээ.
Баянзүрх дүүрэг. Отгонтэнгэр Их сургуулийн баруун талд Г.Жуковын хөшөөний зүүн талд байрладаг. Энэхүү музейн байшинд Г.К.Жуковын гэр бүлийнхэн амьдарч байжээ[1].
Өргөө гэр

Өргөө гэр нь Монгол гэрийн нэг төрөл юм. Үүнийг дээр үеийн ноёд хаад өөрийн захиргаа эрх мэдлээ үзүүлэхээр хээ угалз нэмэн ард түмний гэрээс томсгон өргөө гэж дуудах болсон.
Балдангийн Жав

Балдангийн Жав - Монгол улсын Хөдөлмөрийн баатар, Ардын Эмч, эх барих, эмэгтэйчүүдийн эмч.
“Төрөх үед эх ч, хүүхэд ч үхлийн ирмэг дээр байдаг учир түүнээс аварч чаддаг мэргэжилтэн л манай салбарт байх ёстой. Эмэгтэйчүүд, ялангуяа дороосоо даарахгүй байвал өвчнөөс сэргийлж чадна. Гэр бүл төлөвлөлт, хамгаалах арга хэрэгсэл өргөн нэвтэрсэн өнөө үед үр хөндүүлэх нь эрүүл эмэгтэйн хувьд хүсэх зүйл биш, дунджаар 3 жилийн зайтай эрүүл хүүхэд төрүүлбэл улсад ч, гэр бүлд ч хэрэгтэй” гэж шавь нар, эмэгтэйчүүд, гэр бүлд байнга зөвлөдөг ажээ.
Цагааны Цэгмид

Цагааны Цэгмид (* 1905 онд Булган аймгийн Сайхан сум; † 1963 оны 7 сарын 23-нд Улаанбаатарт) нь Монгол Улсын Ардын Жүжигчин цолыг анхлан буюу 1942 онд хүртсэн, Төрийн шагналт, Монголын XX зууны манлай театр, киноны нэрт жүжигчин юм.
Тэрээр 1905 онд Түшээт хан аймгийн Хүдэр харуул сумын нутаг "Сүвсүүлийн баруун бэлчир" гэдэг газар Хульжийн голын Хөх бууц өвөлжөөнд төрсөн бөгөөд жинхэнэ нэрийг нь Манджавын Батсүх гэдэг байв. Эх Манджав нь Батсүх хэмээх нэрийг зүүн чихэнд нь гурвантаа шивнэсэн авч долоон настай байхдаа хүндээр өвдсөний улмаас нэгэн лам түүнд Цэгмид хэмээх нэрийг хайрласан байна. Хүүгээ өөрөөрөө овоглож байсан эх нь энэ үед Харуулын Цагаанбандитай гэр бүл болсон тул түүгээр овоглосноор Цагааны Цэгмид гэгдэх болсон байна. Багадаа гэр бүлийн хамт Сэлэнгэ аймгийн Хүдэр суманд шилжин суурьшжээ.
Тэрбээр 18 наснаас өрх толгойлон, мал маллах, ан гөрөө хийх, өвс хадах, мод түлээ бэлтгэх, үхэр тэрэг хөллөн жин тээх, тэрэг шаах, байшин барих, хоршооны манаач, ойн цагдаа хийх, хамтралын сургагч зэрэг олон ажил хийж амьдарлаа залгуулж байжээ.
1932 оны хавар түр цэрэгт тэнцсэн учир Улаанхуарангийн пулемётын суманд цэргийн алба хааж байгаад ЗХУ-д цэргийн нисэхийн сургуульд тэнцсэн боловч театрын хөгжимчин, жүжигчин, жүжгийн зохиолч Лувсангийн Дамдинбазарын дэмжлэгээр урлагийн хүн болохоор шийджээ.
Ц.Цэгмид 1932 оны 9-р сарын 1-нд Төв Театрт дагалдан жүжигчнээр ороод насан эцэслэх хүртлээ ажилласан. Нэрт жүжигчин маань 1963 онд уушгины өвчний улмаас нас баржээ.
1934 онд тэрээр Д.Нацагдоржийн "Учиртай гурван толгой" дуулалт жүжгийн Юндэнгийн дүрд анх тоглосон жүжигчин юм.
1941 онд "Шарай голын гурван хаан" жүжгийн Цасчихэр баатар, "Гайхамшигт лимбэ" жүжгийн Лимбийн хаанд залуу насаа мөнхлөн үлдээсэн тэрбээр 1946 онд Монголын кино урлагийн манлай бүтээлээр шалгарсан "Цогт тайж" киноны гол дүрд гарамгай сайн тоглож, Монгол Улсын Ардын жүжигчин цолыг бусад жүжигчдээсээ түрүүлж хүртсэн байдаг.
Ц.Цэгмид нас бие гүйцэж 1924 онд Сүхбаатар аймгийн Дарьганга сумын харьяа Дувааны Долгоржавтай гэр бүл болж, таван хүүхдийн ээж, аав болсон байна.
Тэрээр 5 хүүхэдтэй бөгөөд хүү МУГЖ Цэгмидийн Төмөрбаатар, жүжигчин Цэгмидийн Төмөрхуяг хоёр нь чөлөөт уран бүтээлч, харин охин Цэгмидийн Уртнасан нь СУИС-д төгөлдөр хуурын багшаар ажиллаж, хойч үеэ бэлдэж явна.
Сүүлд хүүхдүүд нь нийлж "Цагааны Цэгмид" нэртэй урлаг дэмжих сан байгуулжээ.
Дулаанхаан

Дулаанхаан нь Монгол Улсын хоймор нутаг болох Сэлэнгэ аймгийн нутагт орших бөгөөд нийслэл Улаанбаатар хотоос хойд зүгт 270 км-т, Сэлэнгэ аймгийн төвөөс урд зүгт 50 км-т, Шаамар сумын төвөөс зүүн урд зүгт 35 км-т, Дархан хот-оос баруун хойд зүгт 60 км-т /Сэлэнгэ аймгийн төв Сүхбаатар сум орох замд/ оршдог тосгон юм. 1994 оны байдлаар тосгоны хүн ам 1,997 байжээ.
Дулаанхаан тосгоны баруун талаар Монголын төмөр замын өртөө дайран өнгөрнө.
Бага Богд уул

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Бага Богд уул нь Өвөрхангай аймгийн Баруунбаян-Улаан сумаас бага зэрэг зүүн урд зүгт, Баянхонгор аймгийн Богд сумаас зүүн урд зүгт, хоёр сумын хилийг дамнан оршдог хөвч уулс бөгөөд түүний ноён оргил нь Мянган Ямаат уул (далайн түвшнээс дээш 3600 м) юм.
Умард туйл

Умард туйл (Газарзүйн умард туйл) гэж Дэлхийн эргэлтийн тэнхлэг, бөмбөрцөгийн хойд хагаст, Дэлхийн гадаргуутай огтлолцох цэгийг хэлнэ.
Умард туйл нь дэлхийн хамгийн хойд цэг (хойд өргөргийн 90°) бөгөөд өмнөд туйлын яг эсрэг талд байрлана. Умард туйл дээр бүх чиглэл өмнө зүгийг заана.
Өмнөд туйл нь эх газар (Антарктид дээр) дээр байдаг бол хойд туйл нь Умард мөсөн далайд байрлана. Умард туйл орчмын усны гүн 4087 метр . Хамгийн ойр байрлах хуурай газар нь Каффеклаб арал бөгөөд Гренландын хойд эрэг хүртэл ойролцоогоор 700 км.
Монгол хэлэнд хойд, урд зүгт орших газар орны нэрийг хойд, урд хэмээн нэрлэдэг хэдий ч туйлын хойд, урд зүгт байгааг умард, өмнөд хэмээн нэрлэдэг. Тиймээс зарим тохиолдолд гадаад хэлнээс орчуулахдаа Хойд туйл хэмээн орчуулдаг боловч, уг ёсоор бол Умард туйл гэх нь зөв юм.
Антигуа ба Барбуда

Антигуа ба Барбуда Улс (Англи: Antigua and Barbuda) нь Үндэстнүүдийн Хамтын Нөхөрлөлийн бүрэлдэхүүн дэх тусгаар тогтносон улс бөгөөд Антигуа болон Барбуда арлуудаас бүрддэг. Зүүн Карибад харьяалагдах арлын улс нь умард атлантын далай ба Карибын хооронд, Пуэрто Рикогийн зүүн урд зүгт оршдог.
Антилын улс Антигуа ба Барбуда нь салхин талын арлууд гэгдэх арлуудад хамаарна. Энэ улс нь Атлантын далай ба Карибын хооронд орших ба Пуэрто Рикогоос зүүн урд зүгт багцаагаар 650 км зайтай. Нийт газар нутгийн талбай нь 442,6 км², улсын нутаг дэвсгэр нь хоёр үндсэн ба хэд хэдэн жижиг арлуудаас бүрддэг. Хамгийн том арал нь Антигуа арал (280 км²) бөгөөд энэ арал дээр тус улсын нийслэл Сент Жонс оршдог. Барбуда арал нь 161 км² талбайтай ба Антигуагаас умард зүгт 48 км-н зайд оршдог. Антигуагаас зүүн хойд зүгт 56 км-н зайтай орших хүнгүй хадан хясаа бүхий арал Редонда байдаг.
Хэдийгээр үндсэн арал Антигуа нь шохойн чулуун тогтоцтой ч, энэ арал нь 34 сая жилийн өмнө арлын баруун урд зүгт тэсэрсэн усан доорх галт уулаас үүсэлтэй. Арлын хамгийн өндөр цэг нь улсынхаа хамгийн өндөрт орох бөгөөд далайн түвшнээс дээш 402 метрт өргөгдсөн Обама уул юм.
Антигуа ба Барбуда нь халуун орны уур амьсгалтай. Сарын дундаж температурын утга нь 22 °-с (арванхоёрдугаар сараас хоёрдугаар сар хүртэл) 30 °C (зургаадугаар сараас есдүгээр сар хүртэл) хүрдэг. Жилийн дундаж хур тунадасны хэмжээ нь 900-1000 мм байгаа нь Карибтай харьцуулахад харьцангуй бага юм. 9-11-р сарын хооронд хамгийн их хур тунадас буудаг. Зуны улиралд (6-10 сар хүртэл) халуун орны хуй салхи гарах магадлал өндөртэй.
2017 оны байдлаар Антигуа ба Барбудад 94.731 хүн амьдарч байна. Хүн амын дийлэнх нь Антигуад амьдардаг, харин Барбуда нь ердөө л 1600 оршин суугчтай (2011 оны мэдээ).
2017 оны байдлаарх хүн амын тоон үзүүлэлт (жуулчдыг оруулаагүй).
Forest steppe

A forest steppe is a temperate-climate ecotone and habitat type composed of grassland interspersed with areas of woodland or forest.
Forest steppe primarily occurs in a belt of forest steppes across northern Eurasia from the eastern lowlands of Europe to eastern Siberia in northeast Asia. It forms transition ecoregions between the temperate grasslands and temperate broadleaf and mixed forests biomes. Much of Russia belongs to the forest steppe zone, stretches from Central Russia, across Volga, Ural, Siberian and Far East Russia.
In upper North America another example of the forest steppe ecotone is the aspen parkland in the central Prairie Provinces, northeastern British Columbia, North Dakota, and Minnesota. It is the transition ecoregion from the Great Plains prairie and steppe temperate grasslands in the south to the Taiga biome forests in the north.
In central Asia the forest steppe ecotone is found in ecoregions in the mountains of the Iranian Plateau, in Iran, Afghanistan, and Balochistan.
Daurian forest steppe

The Daurian forest steppe ecoregion (WWF ID: PA0804) is a band of grassland, shrub terrain, and mixed forests in northeast Mongolia and the region of Siberia, Russia that follows the course of the Onon River and Ulz River, and part of the northwestern China. The region has been described as a "sea of grass that forms the best and most intact example of an undisturbed steppe ecosystem and is also one of the last areas in the Palearctic that still supports stable herds of larger vertebrates" in a semi-mountainous area. The area also has flat wetlands that are important to migratory birds. The ecoregion is in the Palearctic realm, with a dry-winter subarctic climate (Köppen Dwc) that borders on a very cold semi-arid climate (BSk) in its southwestern parts. It covers 209,012 km (80,700 sq mi).
The ecoregion circles around half of the Khentii Mountains, then stretches over 1,000 kilometers east of Ulan Bator into northeastern Mongolia through the semi-arid region south and east of Chita, Zabaykalsky Krai, Russia. A prominent feature is the Onon River flowing east through mid-sized mountains (1,400 - 1,800 meters in height) to the Amur River.
Because of its altitude, distance from the ocean, and proximity to the cold Siberian High, the ecoregion has a subarctic climate (Köppen climate classification Dwc), bordering on a very cold semi-arid climate (BSk) in the southwest. This indicates a continental climate characterized by short, pleasant summers, and very dry, long and frigid winters, with wide differences between day and night temperatures. Mean temperatures range from −30 °C or −22 °F (January) to 24 °C or 75.2 °F (August). Average annual precipitation is between 250 millimetres or 10 inches in the west and 450 millimetres or 18 inches in the east, with almost all falling in the warmer months between May and September.
The steppe lands of the ecoregion are characterized by sedges (genus Carex) and grasses (family Poaceae), forming meadow steppe, herbs steppe and sandy saltmarsh steppe. Along the lake shores are salt-dependent plants and reed beds. The forests of the area are mostly Asian black birch (Betula dahurica), Scots pine (Pinus sylvestris), and Siberian larch (Larix sibirica). European aspen groves are found in some mountain areas.
Herds of Mongolian Gazelle (Procapra gutturosa) roam the grasslands of the region, which is at the northern edge of their territory. The broken terrain of mountains and ravines support small mammals, including the Lesser white-toothed shrew (Crocidura sauveolens), Eurasian harvest mouse (Micromys minutus), and Maximowicz's vole (Microtus maximowiczii). Predators include the wolf, polecat, Eurasian badger, and Pallas's cat (Otocolobus manul).
The federally protected areas in the region are:
Balham - Gateway to the South

"Balham, Gateway to the South" is a comedy sketch that parodies cinema travelogues by presenting the South London suburb of Balham as an exotic locale. It was written by Frank Muir and Denis Norden for the short-lived BBC radio series Third Division and featured in the second edition broadcast on the BBC Third Programme on 2 February 1949. The sketch's depiction of Balham as a faraway, desirable location contrasted with the real area during postwar austerity. One memorable part of the sketch is the pronunciation of Balham as "Bal-Ham" in an American accent, instead of the British pronunciation, "Bal-um".
The original sketch was performed by Peter Sellers as narrator, with others, such as Benny Hill and Michael Bentine, contributing other voices. The script features exaggerated claims regarding the attractions of the area. Sellers performs the sketch solo, in a parody of the American newsreel-travelogue host James A. Fitzpatrick, on the 1958 Parlophone record The Best of Sellers, produced by George Martin. The sketch is scored by Ron Goodwin, which led Alfred Hitchcock to engage him to do the score for Frenzy.
"Balham - Gateway to the South" has entered common usage as a catch phrase in the United Kingdom. It has been invoked in the House of Lords; by Baroness Garden of Frognal in regards to tourism spending in 2011 and by Baron Greaves in a parliamentary debate regarding HS2 in 2020.
The sketch was expanded in 1979 to form the script of a short (21-minute) color film of the same name directed by Micky Dolenz and starring Danny Schiller and Judy Gridley as American tourists and Robbie Coltrane in several roles, including those originally voiced by Sellers. It is narrated, in an English accent, by David de Keyser and was released for broadcast in 1981. In 1990, the Triangle Action Group proposed the erection of a statue of Sellers in the centre of Balham due to the sketch's impact on its tourist trade. Upon hearing of this, the writers Frank Muir and Denis Norden penned a letter published in the Evening Standard, stating "for a trifling sum, we would be prepared to go along to the new shopping centre and stand there personally".
Sri Sultan Ahmad Shah Pahang

Darjah Kebesaran Peringkat Pertama Sri Sultan Ahmad Shah Pahang yang membawa gelaran Dato’ Sri adalah dicadangkan bagi kurniaan sebagai satu kehormatan yang istimewa terutamanya kepada mereka yang telah memberikan perkhidmatan terpuji dan cemerlang kepada Raja Pemerintah, Negeri Pahang Darul Makmur dan rakyat keseluruhannya.Pengurniaan ini biasanya diberikan kepada Pegawai Kerajaan Kumpulan Turus atau yang setaraf dengannya dalam Perkhidmatan Kerajaan, Badan-Badan Berkanun atau Penguasa-Penguasa Tempatan atau kepada sesiapa sahaja yang difikirkan layak menerimanya.
Kalung Darjah Kebesaran ini hendaklah mengandungi empat keping emas besar, dua belas keping emas kecil dan dicantumkan dengan rantai emas. Di muka bagi tiap- tiap kepingan emas ini terletak sama ada ukiran Lambang Kebesaran Negeri Pahang, keris berwarna hitam putih, perkataan "Dilindungi Allah" dalam tulisan Jawi, daun kopi dan bintang berbucu dua belas. Bintang Darjah Kebesaran ini berupa bintang yang diperbuat daripada emas 18 karat dan enamel berwarna putih. Bintang Darjah Kebesaran ini berupa bintang yang berbucu lima dan mempunyai lima pasang bulan bintang. Di tengah-tengah Bintang ini terletak Lambang Kebesaran Negeri Pahang. Lencana hendaklah berupa ukiran bintang lima bucu diperbuat daripada emas dan dimukanya terletak ukiran, diperbuat daripada emas, wajah Kebawah Duli Yang Maha Mulia Sultan Ahmad Shah Riband atau Selepang Darjah Kebesaran ini hendaklah selepang panjang sutera selebar 3½ inci berwarna hijau bertepikan jaluran kuning dengan tiga jaluran kuning di tengah-tengahnya.
Kalung dan Lencana hanya boleh dipakai pada hari-hari istimewa yang dipanggil Hari Kalung. Riband atau Selepang adalah dipakai pada hari-hari atau waktu-waktu selain dari itu di mana-mana Darjah-darjah Kebesaran dan Bintang-bintang Penghormatan dikehendaki dipakai apabila diperintahkan Kebawah Duli Yang Maha Mulia Sultan. Bintang hendaklah dipakai setiap kali memakai Kalung atau Riband.
Ahli-ahli lelaki dan perempuan yang telah dianugerahkan Darjah Kebesaran Peringkat Pertama Sri Sultan Ahmad Pahang boleh menggunakan gelaran "Dato' Sri" sebelum nama mereka pada setiap masa. Isteri kepada ahli yang dikurniakan Darjah Kebesaran ini boleh menggunakan gelaran "Datin Sri" sebelum nama mereka pada setiap masa.
Dato’ Sri Paduka Mahkota Johor

Darjah Mahkota Johor Yang Amat Mulia Pangkat Pertama, Dato’ Sri Paduka Mahkota Johor (S.P.M.J) (Grand Commander) mengandungi seutas kalung (collar) diperbuat daripada emas dan enemel berbentuk rantai. Pada rantai ini terdapat enam lambang bulan dan bintang, serta berangkai dengan nama para sahabat Nabi Muhammad S.A.W., iaitu Abu Bakar, Umar, Uthman dan Ali yang diukir dalam tulisan Jawi. Di hadapan darjah tertera nama Nabi Muhammad S.A.W. kiri dan kanan dalam tulisan Jawi, disilangi dengan Cogan Agama di kiri dan Cogan Alam di kanan yang diapit ukiran dua ekor harimau. Di bahagian atasnya terukir lambang mahkota dan di bawahnya tertera cogan kata bertulisan Jawi “Kepada Allah Berserah”. Penulisan ini membuktikan pegangan Almarhum Sultan Abu Bakar kepada agama Islam.
Ia membawa gelaran Dato' bagi lelaki, isteri penerima, Datin dan bagi penerima wanita pula, ia membawa gelaran Datin Paduka dan tiada gelaran bagi suami penerima wanita.
Selain itu, bintang besar (breast badge) yang berukuran 90 mm, diperbuat daripada perak dengan lima pecahan berbentuk gelombang api, serta lambang bulan dan bintang emas di antara pecahan itu. Di bahagian tengah diukir dengan nama Nabi Muhammad S.A.W. bertulisan Jawi, manakala di bawahnya ada lambang mahkota yang di kelilingi enamel berwarna biru, dengan bahagian atasnya ditulis cogan kata bertulisan Jawi, “Kepada Allah Berserah”.
Bintang kecil (sash badge) diperbuat daripada perak mempunyai lima pecahan, beukuran 58 mm diameter. Kain selempangnya berwarna kuning dan berjalur biru di tengahnya, serta berukuran 86 mm lebar turut melengkapi darjah ini.
Panggilan hormat untuk penerima darjah kebesaran ini adalah Yang Berhormat.