TITLE VI—NANSEMOND INDIAN TRIBE 
Sec. 601. Findings. 
Sec. 602. Definitions. 
Sec. 603. Federal recognition. 
Sec. 604. Membership; governing documents. 
Sec. 605. Governing body. 
Sec. 606. Reservation of the Tribe. 
Sec. 607. Hunting, fishing, trapping, gathering, and water rights. 
TITLE VII—EMINENT DOMAIN 
Sec. 701. Limitation. 
SEC. 2. INDIAN CHILD WELFARE ACT OF 1978. 
Nothing in this Act affects the application of section 
109 of the Indian Child Welfare Act of 1978 (25 U.S.C. 
1919). 
TITLE I—CHICKAHOMINY 
INDIAN TRIBE 
SEC. 101. FINDINGS. 
Congress finds that— 
(1) in 1607, when the English settlers set shore 
along the Virginia coastline, the Chickahominy In-
dian Tribe was one of about 30 tribes that received 
them; 
(2) in 1614, the Chickahominy Indian Tribe en-
tered into a treaty with Sir Thomas Dale, Governor 
of the Jamestown Colony, under which— 
(A) the Chickahominy Indian Tribe agreed 
to provide 2 bushels of corn per man and send 
warriors to protect the English; and 
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(B) Sir Thomas Dale agreed in return to 
allow the Tribe to continue to practice its own 
tribal governance; 
(3) in 1646, a treaty was signed which forced 
the Chickahominy from their homeland to the area 
around the York Mattaponi River in present-day 
King William County, leading to the formation of a 
reservation; 
(4) in 1677, following Bacon’s Rebellion, the 
Queen of Pamunkey signed the Treaty of Middle 
Plantation on behalf of the Chickahominy; 
(5) in 1702, the Chickahominy were forced 
from their reservation, which caused the loss of a 
land base; 
(6) in 1711, the College of William and Mary 
in Williamsburg established a grammar school for 
Indians called Brafferton College; 
(7) a Chickahominy child was one of the first 
Indians to attend Brafferton College; 
(8) in 1750, the Chickahominy Indian Tribe 
began to migrate from King William County back to 
the area around the Chickahominy River in New 
Kent and Charles City Counties; 
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(9) in 1793, a Baptist missionary named 
Bradby took refuge with the Chickahominy and took 
a Chickahominy woman as his wife; 
(10) in 1831, the names of the ancestors of the 
modern-day Chickahominy Indian Tribe began to 
appear in the Charles City County census records; 
(11) in 1901, the Chickahominy Indian Tribe 
formed Samaria Baptist Church; 
(12) from 1901 to 1935, Chickahominy men 
were assessed a tribal tax so that their children 
could receive an education; 
(13) the Tribe used the proceeds from the tax 
to build the first Samaria Indian School, buy sup-
plies, and pay a teacher’s salary; 
(14) in 1919, C. Lee Moore, Auditor of Public 
Accounts for Virginia, told Chickahominy Chief 
O.W. Adkins that he had instructed the Commis-
sioner of Revenue for Charles City County to record 
Chickahominy tribal members on the county tax rolls 
as Indian, and not as White or colored; 
(15) during the period of 1920 through 1930, 
various Governors of the Commonwealth of Virginia 
wrote letters of introduction for Chickahominy 
Chiefs who had official business with Federal agen-
cies in Washington, DC; 
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(16) in 1934, Chickahominy Chief O.O. Adkins 
wrote to John Collier, Commissioner of Indian Af-
fairs, requesting money to acquire land for the 
Chickahominy Indian Tribe’s use, to build school, 
medical, and library facilities and to buy tractors, 
implements, and seed; 
(17) in 1934, John Collier, Commissioner of In-
dian Affairs, wrote to Chickahominy Chief O.O. 
Adkins, informing him that Congress had passed the 
Act of June 18, 1934 (commonly known as the ‘‘In-
dian Reorganization Act’’) (25 U.S.C. 461 et seq.), 
but had not made the appropriation to fund the Act; 
(18) in 1942, Chickahominy Chief O.O. Adkins 
wrote to John Collier, Commissioner of Indian Af-
fairs, asking for help in getting the proper racial 
designation on Selective Service records for Chicka-
hominy soldiers; 
(19) in 1943, John Collier, Commissioner of In-
dian Affairs, asked Douglas S. Freeman, editor of 
the Richmond News-Leader newspaper of Richmond, 
Virginia, to help Virginia Indians obtain proper ra-
cial designation on birth records; 
(20) Collier stated that his office could not offi-
cially intervene because it had no responsibility for 
the Virginia Indians, ‘‘as a matter largely of histor-
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ical accident’’, but was ‘‘interested in them as de-
scendants of the original inhabitants of the region’’; 
(21) in 1948, the Veterans’ Education Com-
mittee of the Virginia State Board of Education ap-
proved Samaria Indian School to provide training to 
veterans; 
(22) that school was established and run by the 
Chickahominy Indian Tribe; 
(23) in 1950, the Chickahominy Indian Tribe 
purchased and donated to the Charles City County 
School Board land to be used to build a modern 
school for students of the Chickahominy and other 
Virginia Indian tribes; 
(24) the Samaria Indian School included stu-
dents in grades 1 through 8; 
(25) in 1961, Senator Sam Ervin, Chairman of 
the Subcommittee on Constitutional Rights of the 
Committee on the Judiciary of the Senate, requested 
Chickahominy Chief O.O. Adkins to provide assist-
ance in analyzing the status of the constitutional 
rights of Indians ‘‘in your area’’; 
(26) in 1967, the Charles City County school 
board closed Samaria Indian School and converted 
the school to a countywide primary school as a step 
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toward full school integration of Indian and non-In-
dian students; 
(27) in 1972, the Charles City County school 
board began receiving funds under the Indian Self- 
Determination and Education Assistance Act (25 
U.S.C. 458aa et seq.) on behalf of Chickahominy 
students, which funding is provided as of the date 
of enactment of this Act under title V of the Indian 
Self-Determination and Education Assistance Act 
(25 U.S.C. 458aaa et seq.); 
(28) in 1974, the Chickahominy Indian Tribe 
bought land and built a tribal center using monthly 
pledges from tribal members to finance the trans-
actions; 
(29) in 1983, the Chickahominy Indian Tribe 
was granted recognition as an Indian tribe by the 
Commonwealth of Virginia, along with 5 other In-
dian tribes; and 
(30) in 1985, Governor Gerald Baliles was the 
special guest at an intertribal Thanksgiving Day 
dinner hosted by the Chickahominy Indian Tribe. 
SEC. 102. DEFINITIONS. 
In this title: 
(1) SECRETARY.—The term ‘‘Secretary’’ means 
the Secretary of the Interior. 
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(2) TRIBAL MEMBER.—The term ‘‘tribal mem-
ber’’ means— 
(A) an individual who is an enrolled mem-
ber of the Tribe as of the date of enactment of 
this Act; and 
(B) an individual who has been placed on 
the membership rolls of the Tribe in accordance 
with this title. 
(3) TRIBE.—The term ‘‘Tribe’’ means the 
Chickahominy Indian Tribe. 
SEC. 103. FEDERAL RECOGNITION. 
(a) FEDERAL RECOGNITION.— 
(1) IN
GENERAL.—Federal recognition is ex-
tended to the Tribe. 
(2) APPLICABILITY OF LAWS.—All laws (includ-
ing regulations) of the United States of general ap-
plicability to Indians or nations, Indian tribes, or 
bands of Indians (including the Act of June 18, 
1934 (25 U.S.C. 461 et seq.)) that are not incon-
sistent with this title shall be applicable to the Tribe 
and tribal members. 
(b) FEDERAL SERVICES AND BENEFITS.— 
(1) IN GENERAL.—On and after the date of en-
actment of this Act, the Tribe and tribal members 
shall be eligible for all services and benefits provided 
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by the Federal Government to federally recognized 
Indian tribes without regard to the existence of a 
reservation for the Tribe. 
(2) SERVICE AREA.—For the purpose of the de-
livery of Federal services to tribal members, the 
service area of the Tribe shall be considered to be 
the area comprised of New Kent County, James City 
County, Charles City County, and Henrico County, 
Virginia. 
SEC. 104. MEMBERSHIP; GOVERNING DOCUMENTS. 
The membership roll and governing documents of the 
Tribe shall be the most recent membership roll and gov-
erning documents, respectively, submitted by the Tribe to 
the Secretary before the date of enactment of this Act. 
SEC. 105. GOVERNING BODY. 
The governing body of the Tribe shall be— 
(1) the governing body of the Tribe in place as 
of the date of enactment of this Act; or 
(2) any subsequent governing body elected in 
accordance with the election procedures specified in 
the governing documents of the Tribe. 
SEC. 106. RESERVATION OF THE TRIBE. 
(a) IN GENERAL.—Upon the request of the Tribe, the 
Secretary of the Interior— 
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(1) shall take into trust for the benefit of the 
Tribe any land held in fee by the Tribe that was ac-
quired by the Tribe on or before January 1, 2007, 
if such lands are located within the boundaries of 
New Kent County, James City County, Charles City 
County, or Henrico County, Virginia; and 
(2) may take into trust for the benefit of the 
Tribe any land held in fee by the Tribe, if such 
lands are located within the boundaries of New Kent 
County, James City County, Charles City County, or 
Henrico County, Virginia. 
(b) DEADLINE
FOR DETERMINATION.—The Sec-
retary shall make a final written determination not later 
than three years of the date which the Tribe submits a 
request for land to be taken into trust under subsection 
(a)(2) and shall immediately make that determination 
available to the Tribe. 
(c) RESERVATION STATUS.—Any land taken into 
trust for the benefit of the Tribe pursuant to this para-
graph shall, upon request of the Tribe, be considered part 
of the reservation of the Tribe. 
(d) GAMING.—The Tribe may not conduct gaming ac-
tivities as a matter of claimed inherent authority or under 
the authority of any Federal law, including the Indian 
Gaming Regulatory Act (25 U.S.C. 2701 et seq.) or under 
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any regulations thereunder promulgated by the Secretary 
or the National Indian Gaming Commission. 
SEC. 107. HUNTING, FISHING, TRAPPING, GATHERING, AND 
WATER RIGHTS. 
Nothing in this title expands, reduces, or affects in 
any manner any hunting, fishing, trapping, gathering, or 
water rights of the Tribe and members of the Tribe. 
TITLE 
II—CHICKAHOMINY 
IN-
DIAN TRIBE—EASTERN DIVI-
SION 
SEC. 201. FINDINGS. 
Congress finds that— 
(1) in 1607, when the English settlers set shore 
along the Virginia coastline, the Chickahominy In-
dian Tribe was one of about 30 tribes that received 
them; 
(2) in 1614, the Chickahominy Indian Tribe en-
tered into a treaty with Sir Thomas Dale, Governor 
of the Jamestown Colony, under which— 
(A) the Chickahominy Indian Tribe agreed 
to provide 2 bushels of corn per man and send 
warriors to protect the English; and 
(B) Sir Thomas Dale agreed in return to 
allow the Tribe to continue to practice its own 
tribal governance; 
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(3) in 1646, a treaty was signed which forced 
the Chickahominy from their homeland to the area 
around the York River in present-day King William 
County, leading to the formation of a reservation; 
(4) in 1677, following Bacon’s Rebellion, the 
Queen of Pamunkey signed the Treaty of Middle 
Plantation on behalf of the Chickahominy; 
(5) in 1702, the Chickahominy were forced 
from their reservation, which caused the loss of a 
land base; 
(6) in 1711, the College of William and Mary 
in Williamsburg established a grammar school for 
Indians called Brafferton College; 
(7) a Chickahominy child was one of the first 
Indians to attend Brafferton College; 
(8) in 1750, the Chickahominy Indian Tribe 
began to migrate from King William County back to 
the area around the Chickahominy River in New 
Kent and Charles City Counties; 
(9) in 1793, a Baptist missionary named 
Bradby took refuge with the Chickahominy and took 
a Chickahominy woman as his wife; 
(10) in 1831, the names of the ancestors of the 
modern-day Chickahominy Indian Tribe began to 
appear in the Charles City County census records; 
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(11) in 1870, a census revealed an enclave of 
Indians in New Kent County that is believed to be 
the beginning of the Chickahominy Indian Tribe— 
Eastern Division; 
(12) other records were destroyed when the 
New Kent County courthouse was burned, leaving a 
State census as the only record covering that period; 
(13) in 1901, the Chickahominy Indian Tribe 
formed Samaria Baptist Church; 
(14) from 1901 to 1935, Chickahominy men 
were assessed a tribal tax so that their children 
could receive an education; 
(15) the Tribe used the proceeds from the tax 
to build the first Samaria Indian School, buy sup-
plies, and pay a teacher’s salary; 
(16) in 1910, a 1-room school covering grades 
1 through 8 was established in New Kent County for 
the Chickahominy Indian Tribe—Eastern Division; 
(17) during the period of 1920 through 1921, 
the Chickahominy Indian Tribe—Eastern Division 
began forming a tribal government; 
(18) E.P. Bradby, the founder of the Tribe, 
was elected to be Chief; 
(19) in 1922, Tsena Commocko Baptist Church 
was organized; 
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(20) in 1925, a certificate of incorporation was 
issued to the Chickahominy Indian Tribe—Eastern 
Division; 
(21) in 1950, the 1-room Indian school in New 
Kent County was closed and students were bused to 
Samaria Indian School in Charles City County; 
(22) in 1967, the Chickahominy Indian Tribe 
and the Chickahominy Indian Tribe—Eastern Divi-
sion lost their schools as a result of the required in-
tegration of students; 
(23) during the period of 1982 through 1984, 
Tsena Commocko Baptist Church built a new sanc-
tuary to accommodate church growth; 
(24) in 1983 the Chickahominy Indian Tribe— 
Eastern Division was granted State recognition 
along with 5 other Virginia Indian tribes; 
(25) in 1985— 
(A) the Virginia Council on Indians was 
organized as a State agency; and 
(B) the Chickahominy Indian Tribe—East-
ern Division was granted a seat on the Council; 
(26) in 1988, a nonprofit organization known 
as the ‘‘United Indians of Virginia’’ was formed; and 
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(27) Chief Marvin ‘‘Strongoak’’ Bradby of the 
Eastern Band of the Chickahominy presently chairs 
the organization. 
SEC. 202. DEFINITIONS. 
In this title: 
(1) SECRETARY.—The term ‘‘Secretary’’ means 
the Secretary of the Interior. 
(2) TRIBAL MEMBER.—The term ‘‘tribal mem-
ber’’ means— 
(A) an individual who is an enrolled mem-
ber of the Tribe as of the date of enactment of 
this Act; and 
(B) an individual who has been placed on 
the membership rolls of the Tribe in accordance 
with this title. 
(3) TRIBE.—The term ‘‘Tribe’’ means the 
Chickahominy Indian Tribe—Eastern Division. 
SEC. 203. FEDERAL RECOGNITION. 
(a) FEDERAL RECOGNITION.— 
(1) IN
GENERAL.—Federal recognition is ex-
tended to the Tribe. 
(2) APPLICABILITY OF LAWS.—All laws (includ-
ing regulations) of the United States of general ap-
plicability to Indians or nations, Indian tribes, or 
bands of Indians (including the Act of June 18, 
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1934 (25 U.S.C. 461 et seq.)) that are not incon-
sistent with this title shall be applicable to the Tribe 
and tribal members. 
(b) FEDERAL SERVICES AND BENEFITS.— 
(1) IN GENERAL.—On and after the date of en-
actment of this Act, the Tribe and tribal members 
shall be eligible for all future services and benefits 
provided by the Federal Government to federally rec-
ognized Indian tribes without regard to the existence 
of a reservation for the Tribe. 
(2) SERVICE AREA.—For the purpose of the de-
livery of Federal services to tribal members, the 
service area of the Tribe shall be considered to be 
the area comprised of New Kent County, James City 
County, Charles City County, and Henrico County, 
Virginia. 
SEC. 204. MEMBERSHIP; GOVERNING DOCUMENTS. 
The membership roll and governing documents of the 
Tribe shall be the most recent membership roll and gov-
erning documents, respectively, submitted by the Tribe to 
the Secretary before the date of enactment of this Act. 
SEC. 205. GOVERNING BODY. 
The governing body of the Tribe shall be— 
(1) the governing body of the Tribe in place as 
of the date of enactment of this Act; or 
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(2) any subsequent governing body elected in 
accordance with the election procedures specified in 
the governing documents of the Tribe. 
SEC. 206. RESERVATION OF THE TRIBE. 
(a) IN GENERAL.—Upon the request of the Tribe, the 
Secretary of the Interior— 
(1) shall take into trust for the benefit of the 
Tribe any land held in fee by the Tribe that was ac-
quired by the Tribe on or before January 1, 2007, 
if such lands are located within the boundaries of 
New Kent County, James City County, Charles City 
County, or Henrico County, Virginia; and 
(2) may take into trust for the benefit of the 
Tribe any land held in fee by the Tribe, if such 
lands are located within the boundaries of New Kent 
County, James City County, Charles City County, or 
Henrico County, Virginia. 
(b) DEADLINE
FOR DETERMINATION.—The Sec-
retary shall make a final written determination not later 
than three years of the date which the Tribe submits a 
request for land to be taken into trust under subsection 
(a)(2) and shall immediately make that determination 
available to the Tribe. 
(c) RESERVATION STATUS.—Any land taken into 
trust for the benefit of the Tribe pursuant to this para-
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graph shall, upon request of the Tribe, be considered part 
of the reservation of the Tribe. 
(d) GAMING.—The Tribe may not conduct gaming ac-
tivities as a matter of claimed inherent authority or under 
the authority of any Federal law, including the Indian 
Gaming Regulatory Act (25 U.S.C. 2701 et seq.) or under 
any regulations thereunder promulgated by the Secretary 
or the National Indian Gaming Commission. 
SEC. 207. HUNTING, FISHING, TRAPPING, GATHERING, AND 
WATER RIGHTS. 
Nothing in this title expands, reduces, or affects in 
any manner any hunting, fishing, trapping, gathering, or 
water rights of the Tribe and members of the Tribe. 
TITLE III—UPPER MATTAPONI 
TRIBE 
SEC. 301. FINDINGS. 
Congress finds that— 
(1) during the period of 1607 through 1646, 
the Chickahominy Indian Tribes— 
(A) lived approximately 20 miles from 
Jamestown; and 
(B) were significantly involved in English- 
Indian affairs; 
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(2) Mattaponi Indians, who later joined the 
Chickahominy Indians, lived a greater distance from 
Jamestown; 
(3) in 1646, the Chickahominy Indians moved 
to Mattaponi River basin, away from the English; 
(4) in 1661, the Chickahominy Indians sold 
land at a place known as ‘‘the cliffs’’ on the 
Mattaponi River; 
(5) in 1669, the Chickahominy Indians— 
(A) appeared in the Virginia Colony’s cen-
sus of Indian bowmen; and 
(B) lived in ‘‘New Kent’’ County, which in-
cluded the Mattaponi River basin at that time; 
(6) in 1677, the Chickahominy and Mattaponi 
Indians were subjects of the Queen of Pamunkey, 
who was a signatory to the Treaty of 1677 with the 
King of England; 
(7) in 1683, after a Mattaponi town was at-
tacked by Seneca Indians, the Mattaponi Indians 
took refuge with the Chickahominy Indians, and the 
history of the 2 groups was intertwined for many 
years thereafter; 
(8) in 1695, the Chickahominy and Mattaponi 
Indians— 
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(A) were assigned a reservation by the Vir-
ginia Colony; and 
(B) traded land of the reservation for land 
at the place known as ‘‘the cliffs’’ (which, as of 
the date of enactment of this Act, is the 
Mattaponi Indian Reservation), which had been 
owned by the Mattaponi Indians before 1661; 
(9) in 1711, a Chickahominy boy attended the 
Indian School at the College of William and Mary; 
(10) in 1726, the Virginia Colony discontinued 
funding of interpreters for the Chickahominy and 
Mattaponi Indian Tribes; 
(11) James Adams, who served as an inter-
preter to the Indian tribes known as of the date of 
enactment of this Act as the ‘‘Upper Mattaponi In-
dian Tribe’’ and ‘‘Chickahominy Indian Tribe’’, 
elected to stay with the Upper Mattaponi Indians; 
(12) today, a majority of the Upper Mattaponi 
Indians have ‘‘Adams’’ as their surname; 
(13) in 1787, Thomas Jefferson, in Notes on 
the Commonwealth of Virginia, mentioned the 
Mattaponi Indians on a reservation in King William 
County and said that Chickahominy Indians were 
‘‘blended’’ with the Mattaponi Indians and nearby 
Pamunkey Indians; 
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(14) in 1850, the census of the United States 
revealed a nucleus of approximately 10 families, all 
ancestral to modern Upper Mattaponi Indians, living 
in central King William County, Virginia, approxi-
mately 10 miles from the reservation; 
(15) during the period of 1853 through 1884, 
King William County marriage records listed Upper 
Mattaponis as ‘‘Indians’’ in marrying people residing 
on the reservation; 
(16) during the period of 1884 through the 
present, county marriage records usually refer to 
Upper Mattaponis as ‘‘Indians’’; 
(17) in 1901, Smithsonian anthropologist 
James Mooney heard about the Upper Mattaponi In-
dians but did not visit them; 
(18) in 1928, University of Pennsylvania an-
thropologist Frank Speck published a book on mod-
ern Virginia Indians with a section on the Upper 
Mattaponis; 
(19) from 1929 until 1930, the leadership of 
the Upper Mattaponi Indians opposed the use of a 
‘‘colored’’ designation in the 1930 United States 
census and won a compromise in which the Indian 
ancestry of the Upper Mattaponis was recorded but 
questioned; 
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(20) during the period of 1942 through 1945— 
(A) the leadership of the Upper Mattaponi 
Indians, with the help of Frank Speck and oth-
ers, fought against the induction of young men 
of the Tribe into ‘‘colored’’ units in the Armed 
Forces of the United States; and 
(B) a tribal roll for the Upper Mattaponi 
Indians was compiled; 
(21) from 1945 to 1946, negotiations took 
place to admit some of the young people of the 
Upper Mattaponi to high schools for Federal Indians 
(especially at Cherokee) because no high school 
coursework was available for Indians in Virginia 
schools; and 
(22) in 1983, the Upper Mattaponi Indians ap-
plied for and won State recognition as an Indian 
tribe. 
SEC. 302. DEFINITIONS. 
In this title: 
(1) SECRETARY.—The term ‘‘Secretary’’ means 
the Secretary of the Interior. 
(2) TRIBAL MEMBER.—The term ‘‘tribal mem-
ber’’ means— 
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(A) an individual who is an enrolled mem-
ber of the Tribe as of the date of enactment of 
this Act; and 
(B) an individual who has been placed on 
the membership rolls of the Tribe in accordance 
with this title. 
(3) TRIBE.—The term ‘‘Tribe’’ means the 
Upper Mattaponi Tribe. 
SEC. 303. FEDERAL RECOGNITION. 
(a) FEDERAL RECOGNITION.— 
(1) IN
GENERAL.—Federal recognition is ex-
tended to the Tribe. 
(2) APPLICABILITY OF LAWS.—All laws (includ-
ing regulations) of the United States of general ap-
plicability to Indians or nations, Indian tribes, or 
bands of Indians (including the Act of June 18, 
1934 (25 U.S.C. 461 et seq.)) that are not incon-
sistent with this title shall be applicable to the Tribe 
and tribal members. 
(b) FEDERAL SERVICES AND BENEFITS.— 
(1) IN GENERAL.—On and after the date of en-
actment of this Act, the Tribe and tribal members 
shall be eligible for all services and benefits provided 
by the Federal Government to federally recognized 
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Indian tribes without regard to the existence of a 
reservation for the Tribe. 
(2) SERVICE AREA.—For the purpose of the de-
livery of Federal services to tribal members, the 
service area of the Tribe shall be considered to be 
the area within 25 miles of the Sharon Indian 
School at 13383 King William Road, King William 
County, Virginia. 
SEC. 304. MEMBERSHIP; GOVERNING DOCUMENTS. 
The membership roll and governing documents of the 
Tribe shall be the most recent membership roll and gov-
erning documents, respectively, submitted by the Tribe to 
the Secretary before the date of enactment of this Act. 
SEC. 305. GOVERNING BODY. 
The governing body of the Tribe shall be— 
(1) the governing body of the Tribe in place as 
of the date of enactment of this Act; or 
(2) any subsequent governing body elected in 
accordance with the election procedures specified in 
the governing documents of the Tribe. 
SEC. 306. RESERVATION OF THE TRIBE. 
(a) IN GENERAL.—Upon the request of the Tribe, the 
Secretary of the Interior— 
(1) shall take into trust for the benefit of the 
Tribe any land held in fee by the Tribe that was ac-
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quired by the Tribe on or before January 1, 2007, 
if such lands are located within the boundaries of 
King William County, Caroline County, Hanover 
County, King and Queen County, and New Kent 
County, Virginia; and 
(2) may take into trust for the benefit of the 
Tribe any land held in fee by the Tribe, if such 
lands are located within the boundaries of King Wil-
liam County, Caroline County, Hanover County, 
King and Queen County, and New Kent County, 
Virginia. 
(b) DEADLINE
FOR DETERMINATION.—The Sec-
retary shall make a final written determination not later 
than three years of the date which the Tribe submits a 
request for land to be taken into trust under subsection 
(a)(2) and shall immediately make that determination 
available to the Tribe. 
(c) RESERVATION STATUS.—Any land taken into 
trust for the benefit of the Tribe pursuant to this para-
graph shall, upon request of the Tribe, be considered part 
of the reservation of the Tribe. 
(d) GAMING.—The Tribe may not conduct gaming ac-
tivities as a matter of claimed inherent authority or under 
the authority of any Federal law, including the Indian 
Gaming Regulatory Act (25 U.S.C. 2701 et seq.) or under 
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any regulations thereunder promulgated by the Secretary 
or the National Indian Gaming Commission. 
SEC. 307. HUNTING, FISHING, TRAPPING, GATHERING, AND 
WATER RIGHTS. 
Nothing in this title expands, reduces, or affects in 
any manner any hunting, fishing, trapping, gathering, or 
water rights of the Tribe and members of the Tribe. 
TITLE IV—RAPPAHANNOCK 
TRIBE, INC. 
SEC. 401. FINDINGS. 
Congress finds that— 
(1) during the initial months after Virginia was 
settled, the Rappahannock Indians had 3 encounters 
with Captain John Smith; 
(2) the first encounter occurred when the Rap-
pahannock weroance (headman)— 
(A) traveled to Quiyocohannock (a prin-
cipal town across the James River from James-
town), where he met with Smith to determine 
whether Smith had been the ‘‘great man’’ who 
had previously sailed into the Rappahannock 
River, killed a Rappahannock weroance, and 
kidnapped Rappahannock people; and 
(B) determined that Smith was too short 
to be that ‘‘great man’’; 
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(3) on a second meeting, during John Smith’s 
captivity (December 16, 1607, to January 8, 1608), 
Smith was taken to the Rappahannock principal vil-
lage to show the people that Smith was not the 
‘‘great man’’; 
(4) a third meeting took place during Smith’s 
exploration of the Chesapeake Bay (July to Sep-
tember 1608), when, after the Moraughtacund Indi-
ans had stolen 3 women from the Rappahannock 
King, Smith was prevailed upon to facilitate a peace-
ful truce between the Rappahannock and the 
Moraughtacund Indians; 
(5) in the settlement, Smith had the 2 Indian 
tribes meet on the spot of their first fight; 
(6) when it was established that both groups 
wanted peace, Smith told the Rappahannock King to 
select which of the 3 stolen women he wanted; 
(7) the Moraughtacund King was given second 
choice among the 2 remaining women, and Mosco, a 
Wighcocomoco (on the Potomac River) guide, was 
given the third woman; 
(8) in 1645, Captain William Claiborne tried 
unsuccessfully to establish treaty relations with the 
Rappahannocks, as the Rappahannocks had not par-
ticipated in the Pamunkey-led uprising in 1644, and 
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the 
English 
wanted 
to 
‘‘treat 
with 
the 
Rappahannocks or any other Indians not in amity 
with Opechancanough, concerning serving the county 
against the Pamunkeys’’; 
(9) in April 1651, the Rappahannocks conveyed 
a tract of land to an English settler, Colonel Morre 
Fauntleroy; 
(10) the deed for the conveyance was signed by 
Accopatough, weroance of the Rappahannock Indi-
ans; 
(11) in September 1653, Lancaster County 
signed a treaty with Rappahannock Indians, the 
terms of which treaty— 
(A) gave Rappahannocks the rights of 
Englishmen in the county court; and 
(B) attempted to make the Rappahannocks 
more accountable under English law; 
(12) in September 1653, Lancaster County de-
fined and marked the bounds of its Indian settle-
ments; 
(13) according to the Lancaster clerk of court, 
‘‘the tribe called the great Rappahannocks lived on 
the Rappahannock Creek just across the river above 
Tappahannock’’; 
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(14) in September 1656, (Old) Rappahannock 
County (which, as of the date of enactment of this 
Act, is comprised of Richmond and Essex Counties, 
Virginia) signed a treaty with Rappahannock Indi-
ans that— 
(A) mirrored the Lancaster County treaty 
from 1653; and 
(B) stated that— 
(i) Rappahannocks were to be re-
warded, in Roanoke, for returning English 
fugitives; and 
(ii) 
the 
English 
encouraged 
the 
Rappahannocks to send their children to 
live among the English as servants, who 
the English promised would be well-treat-
ed; 
(15) in 1658, the Virginia Assembly revised a 
1652 Act stating that ‘‘there be no grants of land 
to any Englishman whatsoever de futuro until the 
Indians be first served with the proportion of 50 
acres of land for each bowman’’; 
(16) in 1669, the colony conducted a census of 
Virginia Indians; 
(17) as of the date of that census— 
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(A) the majority of the Rappahannocks 
were residing at their hunting village on the 
north side of the Mattaponi River; and 
(B) at the time of the visit, census-takers 
were counting only the Indian tribes along the 
rivers, which explains why only 30 Rappahan-
nock bowmen were counted on that river; 
(18) the Rappahannocks used the hunting vil-
lage on the north side of the Mattaponi River as 
their primary residence until the Rappahannocks 
were removed in 1684; 
(19) in May 1677, the Treaty of Middle Planta-
tion was signed with England; 
(20) the Pamunkey Queen Cockacoeske signed 
on behalf of the Rappahannocks, ‘‘who were sup-
posed to be her tributaries’’, but before the treaty 
could be ratified, the Queen of Pamunkey com-
plained to the Virginia Colonial Council ‘‘that she 
was having trouble with Rappahannocks and 
Chickahominies, supposedly tributaries of hers’’; 
(21) in November 1682, the Virginia Colonial 
Council established a reservation for the Rappahan-
nock Indians of 3,474 acres ‘‘about the town where 
they dwelt’’; 
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(22) the Rappahannock ‘‘town’’ was the hunt-
ing village on the north side of the Mattaponi River, 
where the Rappahannocks had lived throughout the 
1670s; 
(23) the acreage allotment of the reservation 
was based on the 1658 Indian land act, which trans-
lates into a bowman population of 70, or an approxi-
mate total Rappahannock population of 350; 
(24) in 1683, following raids by Iroquoian war-
riors on both Indian and English settlements, the 
Virginia Colonial Council ordered the Rappahan-
nocks to leave their reservation and unite with the 
Nanzatico Indians at Nanzatico Indian Town, which 
was located across and up the Rappahannock River 
some 30 miles; 
(25) between 1687 and 1699, the Rappahan-
nocks migrated out of Nanzatico, returning to the 
south side of the Rappahannock River at Portobacco 
Indian Town; 
(26) in 1706, by order of Essex County, Lieu-
tenant Richard Covington ‘‘escorted’’ the Portobac-
cos and Rappahannocks out of Portobacco Indian 
Town, out of Essex County, and into King and 
Queen County where they settled along the ridgeline 
between the Rappahannock and Mattaponi Rivers, 
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the site of their ancient hunting village and 1682 
reservation; 
(27) during the 1760s, 3 Rappahannock girls 
were raised on Thomas Nelson’s Bleak Hill Planta-
tion in King William County; 
(28) of those girls— 
(A) one married a Saunders man; 
(B) one married a Johnson man; and 
(C) one had 2 children, Edmund and Car-
ter Nelson, fathered by Thomas Cary Nelson; 
(29) in the 19th century, those Saunders, John-
son, and Nelson families are among the core Rappa-
hannock families from which the modern Tribe 
traces its descent; 
(30) in 1819 and 1820, Edward Bird, John 
Bird (and his wife), Carter Nelson, Edmund Nelson, 
and Carter Spurlock (all Rappahannock ancestors) 
were listed on the tax roles of King and Queen 
County and taxed at the county poor rate; 
(31) Edmund Bird was added to the tax roles 
in 1821; 
(32) those tax records are significant docu-
mentation because the great majority of pre-1864 
records for King and Queen County were destroyed 
by fire; 
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(33) beginning in 1819, and continuing through 
the 1880s, there was a solid Rappahannock presence 
in the membership at Upper Essex Baptist Church; 
(34) that was the first instance of conversion to 
Christianity by at least some Rappahannock Indians; 
(35) while twenty-six identifiable and traceable 
Rappahannock surnames appear on the pre-1863 
membership list, and twenty-eight were listed on the 
1863 membership roster, the number of surnames 
listed had declined to twelve in 1878 and had risen 
only slightly to fourteen by 1888; 
(36) a reason for the decline is that in 1870, 
a Methodist circuit rider, Joseph Mastin, secured 
funds to purchase land and construct St. Stephens 
Baptist Church for the Rappahannocks living nearby 
in Caroline County; 
(37) Mastin referred to the Rappahannocks 
during the period of 1850 to 1870 as ‘‘Indians, hav-
ing a great need for moral and Christian guidance’’; 
(38) St. Stephens was the dominant tribal 
church until the Rappahannock Indian Baptist 
Church was established in 1964; 
(39) at both churches, the core Rappahannock 
family names of Bird, Clarke, Fortune, Johnson, 
Nelson, Parker, and Richardson predominate; 
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(40) during the early 1900s, James Mooney, 
noted anthropologist, maintained correspondence 
with the Rappahannocks, surveying them and in-
structing them on how to formalize their tribal gov-
ernment; 
(41) in November 1920, Speck visited the 
Rappahannocks and assisted them in organizing the 
fight for their sovereign rights; 
(42) in 1921, the Rappahannocks were granted 
a charter from the Commonwealth of Virginia for-
malizing their tribal government; 
(43) Speck began a professional relationship 
with the Tribe that would last more than 30 years 
and document Rappahannock history and traditions 
as never before; 
(44) in April 1921, Rappahannock Chief 
George Nelson asked the Governor of Virginia, 
Westmoreland Davis, to forward a proclamation to 
the President of the United States, along with an 
appended list of tribal members and a handwritten 
copy of the proclamation itself; 
(45) the letter concerned Indian freedom of 
speech and assembly nationwide; 
(46) in 1922, the Rappahannocks established a 
formal school at Lloyds, Essex County, Virginia; 
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(47) prior to establishment of the school, Rap-
pahannock children were taught by a tribal member 
in Central Point, Caroline County, Virginia; 
(48) in December 1923, Rappahannock Chief 
George Nelson testified before Congress appealing 
for a $50,000 appropriation to establish an Indian 
school in Virginia; 
(49) in 1930, the Rappahannocks were engaged 
in an ongoing dispute with the Commonwealth of 
Virginia and the United States Census Bureau 
about their classification in the 1930 Federal cen-
sus; 
(50) in January 1930, Rappahannock Chief 
Otho S. Nelson wrote to Leon Truesdell, Chief Stat-
istician of the United States Census Bureau, asking 
that the 218 enrolled Rappahannocks be listed as 
Indians; 
(51) in February 1930, Truesdell replied to 
Nelson saying that ‘‘special instructions’’ were being 
given about classifying Indians; 
(52) in April 1930, Nelson wrote to William M. 
Steuart at the Census Bureau asking about the enu-
merators’ failure to classify his people as Indians, 
saying that enumerators had not asked the question 
about race when they interviewed his people; 
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(53) in a followup letter to Truesdell, Nelson 
reported that the enumerators were ‘‘flatly denying’’ 
his people’s request to be listed as Indians and that 
the race question was completely avoided during 
interviews; 
(54) the Rappahannocks had spoken with Caro-
line and Essex County enumerators, and with John 
M.W. Green at that point, without success; 
(55) Nelson asked Truesdell to list people as 
Indians if he sent a list of members; 
(56) the matter was settled by William Steuart, 
who concluded that the Bureau’s rule was that peo-
ple of Indian descent could be classified as ‘‘Indian’’ 
only if Indian ‘‘blood’’ predominated and ‘‘Indian’’ 
identity was accepted in the local community; 
(57) the Virginia Vital Statistics Bureau 
classed all nonreservation Indians as ‘‘Negro’’, and 
it failed to see why ‘‘an exception should be made’’ 
for the Rappahannocks; 
(58) therefore, in 1925, the Indian Rights As-
sociation took on the Rappahannock case to assist 
the Rappahannocks in fighting for their recognition 
and rights as an Indian tribe; 
(59) during the Second World War, the 
Pamunkeys, Mattaponis, Chickahominies, and Rap-
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pahannocks had to fight the draft boards with re-
spect to their racial identities; 
(60) the Virginia Vital Statistics Bureau in-
sisted that certain Indian draftees be inducted into 
Negro units; 
(61) finally, 3 Rappahannocks were convicted of 
violating the Federal draft laws and, after spending 
time in a Federal prison, were granted conscientious 
objector status and served out the remainder of the 
war working in military hospitals; 
(62) in 1943, Frank Speck noted that there 
were approximately 25 communities of Indians left 
in the Eastern United States that were entitled to 
Indian classification, including the Rappahannocks; 
(63) in the 1940s, Leon Truesdell, Chief Stat-
istician, of the United States Census Bureau, listed 
118 members in the Rappahannock Tribe in the In-
dian population of Virginia; 
(64) on April 25, 1940, the Office of Indian Af-
fairs of the Department of the Interior included the 
Rappahannocks on a list of Indian tribes classified 
by State and by agency; 
(65) in 1948, the Smithsonian Institution An-
nual Report included an article by William Harlen 
Gilbert entitled, ‘‘Surviving Indian Groups of the 
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Eastern United States’’, which included and de-
scribed the Rappahannock Tribe; 
(66) in the late 1940s and early 1950s, the 
Rappahannocks operated a school at Indian Neck; 
(67) the State agreed to pay a tribal teacher to 
teach 10 students bused by King and Queen County 
to Sharon Indian School in King William County, 
Virginia; 
(68) in 1965, Rappahannock students entered 
Marriott High School (a White public school) by Ex-
ecutive order of the Governor of Virginia; 
(69) in 1972, the Rappahannocks worked with 
the Coalition of Eastern Native Americans to fight 
for Federal recognition; 
(70) in 1979, the Coalition established a pot-
tery and artisans company, operating with other Vir-
ginia tribes; 
(71) in 1980, the Rappahannocks received 
funding through the Administration for Native 
Americans of the Department of Health and Human 
Services to develop an economic program for the 
Tribe; and 
(72) in 1983, the Rappahannocks received 
State recognition as an Indian tribe. 
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SEC. 402. DEFINITIONS. 
In this title: 
(1) SECRETARY.—The term ‘‘Secretary’’ means 
the Secretary of the Interior. 
(2) TRIBAL MEMBER.—The term ‘‘tribal mem-
ber’’ means— 
(A) an individual who is an enrolled mem-
ber of the Tribe as of the date of enactment of 
this Act; and 
(B) an individual who has been placed on 
the membership rolls of the Tribe in accordance 
with this title. 
(3) TRIBE.— 
(A) IN
GENERAL.—The term ‘‘Tribe’’ 
means the organization possessing the legal 
name Rappahannock Tribe, Inc. 
(B) EXCLUSIONS.—The term ‘‘Tribe’’ does 
not include any other Indian tribe, subtribe, 
band, or splinter group the members of which 
represent themselves as Rappahannock Indians. 
SEC. 403. FEDERAL RECOGNITION. 
(a) FEDERAL RECOGNITION.— 
(1) IN
GENERAL.—Federal recognition is ex-
tended to the Tribe. 
(2) APPLICABILITY OF LAWS.—All laws (includ-
ing regulations) of the United States of general ap-
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plicability to Indians or nations, Indian tribes, or 
bands of Indians (including the Act of June 18, 
1934 (25 U.S.C. 461 et seq.)) that are not incon-
sistent with this title shall be applicable to the Tribe 
and tribal members. 
(b) FEDERAL SERVICES AND BENEFITS.— 
(1) IN GENERAL.—On and after the date of en-
actment of this Act, the Tribe and tribal members 
shall be eligible for all services and benefits provided 
by the Federal Government to federally recognized 
Indian tribes without regard to the existence of a 
reservation for the Tribe. 
(2) SERVICE AREA.—For the purpose of the de-
livery of Federal services to tribal members, the 
service area of the Tribe shall be considered to be 
the area comprised of King and Queen County, 
Caroline County, Essex County, and King William 
County, Virginia. 
SEC. 404. MEMBERSHIP; GOVERNING DOCUMENTS. 
The membership roll and governing documents of the 
Tribe shall be the most recent membership roll and gov-
erning documents, respectively, submitted by the Tribe to 
the Secretary before the date of enactment of this Act. 
SEC. 405. GOVERNING BODY. 
The governing body of the Tribe shall be— 
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(1) the governing body of the Tribe in place as 
of the date of enactment of this Act; or 
(2) any subsequent governing body elected in 
accordance with the election procedures specified in 
the governing documents of the Tribe. 
SEC. 406. RESERVATION OF THE TRIBE. 
(a) IN GENERAL.—Upon the request of the Tribe, the 
Secretary of the Interior— 
(1) shall take into trust for the benefit of the 
Tribe any land held in fee by the Tribe that was ac-
quired by the Tribe on or before January 1, 2007, 
if such lands are located within the boundaries of 
King and Queen County, Stafford County, Spotsyl-
vania County, Richmond County, Essex County, and 
Caroline County, Virginia; and 
(2) may take into trust for the benefit of the 
Tribe any land held in fee by the Tribe, if such 
lands are located within the boundaries of King and 
Queen County, Richmond County, Lancaster Coun-
ty, King George County, Essex County, Caroline 
County, New Kent County, King William County, 
and James City County, Virginia. 
(b) DEADLINE
FOR DETERMINATION.—The Sec-
retary shall make a final written determination not later 
than three years of the date which the Tribe submits a 
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request for land to be taken into trust under subsection 
(a)(2) and shall immediately make that determination 
available to the Tribe. 
(c) RESERVATION STATUS.—Any land taken into 
trust for the benefit of the Tribe pursuant to this para-
graph shall, upon request of the Tribe, be considered part 
of the reservation of the Tribe. 
(d) GAMING.—The Tribe may not conduct gaming ac-
tivities as a matter of claimed inherent authority or under 
the authority of any Federal law, including the Indian 
Gaming Regulatory Act (25 U.S.C. 2701 et seq.) or under 
any regulations thereunder promulgated by the Secretary 
or the National Indian Gaming Commission. 
SEC. 407. HUNTING, FISHING, TRAPPING, GATHERING, AND 
WATER RIGHTS. 
Nothing in this title expands, reduces, or affects in 
any manner any hunting, fishing, trapping, gathering, or 
water rights of the Tribe and members of the Tribe. 
TITLE V—MONACAN INDIAN 
NATION 
SEC. 501. FINDINGS. 
Congress finds that— 
(1) in 1677, the Monacan Tribe signed the 
Treaty of Middle Plantation between Charles II of 
England and 12 Indian ‘‘Kings and Chief Men’’; 
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(2) in 1722, in the Treaty of Albany, Governor 
Spotswood negotiated to save the Virginia Indians 
from extinction at the hands of the Iroquois; 
(3) specifically mentioned in the negotiations 
were the Monacan tribes of the Totero (Tutelo), 
Saponi, Ocheneeches (Occaneechi), Stengenocks, and 
Meipontskys; 
(4) in 1790, the first national census recorded 
Benjamin Evans and Robert Johns, both ancestors 
of the present Monacan community, listed as 
‘‘white’’ with mulatto children; 
(5) in 1782, tax records also began for those 
families; 
(6) in 1850, the United States census recorded 
29 families, mostly large, with Monacan surnames, 
the members of which are genealogically related to 
the present community; 
(7) in 1870, a log structure was built at the 
Bear Mountain Indian Mission; 
(8) in 1908, the structure became an Episcopal 
Mission and, as of the date of enactment of this Act, 
the structure is listed as a landmark on the National 
Register of Historic Places; 
(9) in 1920, 304 Amherst Indians were identi-
fied in the United States census; 
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(10) from 1930 through 1931, numerous letters 
from Monacans to the Bureau of the Census re-
sulted from the decision of Dr. Walter Plecker, 
former head of the Bureau of Vital Statistics of the 
Commonwealth of Virginia, not to allow Indians to 
register as Indians for the 1930 census; 
(11) the Monacans eventually succeeded in 
being allowed to claim their race, albeit with an as-
terisk attached to a note from Dr. Plecker stating 
that there were no Indians in Virginia; 
(12) in 1947, D’Arcy McNickle, a Salish In-
dian, saw some of the children at the Amherst Mis-
sion and requested that the Cherokee Agency visit 
them because they appeared to be Indian; 
(13) that letter was forwarded to the Depart-
ment of the Interior, Office of Indian Affairs, Chi-
cago, Illinois; 
(14) Chief Jarrett Blythe of the Eastern Band 
of Cherokee did visit the Mission and wrote that he 
‘‘would be willing to accept these children in the 
Cherokee school’’; 
(15) in 1979, a Federal Coalition of Eastern 
Native Americans established the entity known as 
‘‘Monacan Co-operative Pottery’’ at the Amherst 
Mission; 
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(16) some important pieces were produced at 
Monacan Co-operative Pottery, including a piece 
that was sold to the Smithsonian Institution; 
(17) the Mattaponi-Pamunkey-Monacan Con-
sortium, established in 1981, has since been orga-
nized as a nonprofit corporation that serves as a ve-
hicle to obtain funds for those Indian tribes from the 
Department of Labor under Native American pro-
grams; 
(18) in 1989, the Monacan Tribe was recog-
nized by the Commonwealth of Virginia, which en-
abled the Tribe to apply for grants and participate 
in other programs; and 
(19) in 1993, the Monacan Tribe received tax- 
exempt status as a nonprofit corporation from the 
Internal Revenue Service. 
SEC. 502. DEFINITIONS. 
In this title: 
(1) SECRETARY.—The term ‘‘Secretary’’ means 
the Secretary of the Interior. 
(2) TRIBAL MEMBER.—The term ‘‘tribal mem-
ber’’ means— 
(A) an individual who is an enrolled mem-
ber of the Tribe as of the date of enactment of 
this Act; and 
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(B) an individual who has been placed on 
the membership rolls of the Tribe in accordance 
with this title. 
(3) TRIBE.—The term ‘‘Tribe’’ means the Mon-
acan Indian Nation. 
SEC. 503. FEDERAL RECOGNITION. 
(a) FEDERAL RECOGNITION.— 
(1) IN
GENERAL.—Federal recognition is ex-
tended to the Tribe. 
(2) APPLICABILITY OF LAWS.—All laws (includ-
ing regulations) of the United States of general ap-
plicability to Indians or nations, Indian tribes, or 
bands of Indians (including the Act of June 18, 
1934 (25 U.S.C. 461 et seq.)) that are not incon-
sistent with this title shall be applicable to the Tribe 
and tribal members. 
(b) FEDERAL SERVICES AND BENEFITS.— 
(1) IN GENERAL.—On and after the date of en-
actment of this Act, the Tribe and tribal members 
shall be eligible for all services and benefits provided 
by the Federal Government to federally recognized 
Indian tribes without regard to the existence of a 
reservation for the Tribe. 
(2) SERVICE AREA.—For the purpose of the de-
livery of Federal services to tribal members, the 
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service area of the Tribe shall be considered to be 
the area comprised of all land within 25 miles from 
the center of Amherst, Virginia. 
SEC. 504. MEMBERSHIP; GOVERNING DOCUMENTS. 
The membership roll and governing documents of the 
Tribe shall be the most recent membership roll and gov-
erning documents, respectively, submitted by the Tribe to 
the Secretary before the date of enactment of this Act. 
SEC. 505. GOVERNING BODY. 
The governing body of the Tribe shall be— 
(1) the governing body of the Tribe in place as 
of the date of enactment of this Act; or 
(2) any subsequent governing body elected in 
accordance with the election procedures specified in 
the governing documents of the Tribe. 
SEC. 506. RESERVATION OF THE TRIBE. 
(a) IN GENERAL.—Upon the request of the Tribe, the 
Secretary of the Interior— 
(1) shall take into trust for the benefit of the 
Tribe any land held in fee by the Tribe that was ac-
quired by the Tribe on or before January 1, 2007, 
if such lands are located within the boundaries of 
Amherst County, Virginia; and 
(2) may take into trust for the benefit of the 
Tribe any land held in fee by the Tribe, if such 
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lands are located within the boundaries of Amherst 
County, Virginia, and those parcels in Rockbridge 
County, Virginia (subject to the consent of the local 
unit of government), owned by Mr. J. Poole, de-
scribed as East 731 Sandbridge (encompassing ap-
proximately 4.74 acres) and East 731 (encom-
passing approximately 5.12 acres). 
(b) DEADLINE
FOR DETERMINATION.—The Sec-
retary shall make a final written determination not later 
than three years of the date which the Tribe submits a 
request for land to be taken into trust under subsection 
(a)(2) and shall immediately make that determination 
available to the Tribe. 
(c) RESERVATION STATUS.—Any land taken into 
trust for the benefit of the Tribe pursuant to this para-
graph shall, upon request of the Tribe, be considered part 
of the reservation of the Tribe. 
(d) GAMING.—The Tribe may not conduct gaming ac-
tivities as a matter of claimed inherent authority or under 
the authority of any Federal law, including the Indian 
Gaming Regulatory Act (25 U.S.C. 2701 et seq.) or under 
any regulations thereunder promulgated by the Secretary 
or the National Indian Gaming Commission. 
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SEC. 507. HUNTING, FISHING, TRAPPING, GATHERING, AND 
WATER RIGHTS. 
Nothing in this title expands, reduces, or affects in 
any manner any hunting, fishing, trapping, gathering, or 
water rights of the Tribe and members of the Tribe. 
TITLE VI—NANSEMOND INDIAN 
TRIBE 
SEC. 601. FINDINGS. 
Congress finds that— 
(1) from 1607 until 1646, Nansemond Indi-
ans— 
(A) lived approximately 30 miles from 
Jamestown; and 
(B) were significantly involved in English- 
Indian affairs; 
(2) after 1646, there were 2 sections of 
Nansemonds in communication with each other, the 
Christianized Nansemonds in Norfolk County, who 
lived as citizens, and the traditionalist Nansemonds, 
who lived further west; 
(3) in 1638, according to an entry in a 17th 
century sermon book still owned by the Chief’s fam-
ily, a Norfolk County Englishman married a Nanse-
mond woman; 
(4) that man and woman are lineal ancestors of 
all of members of the Nansemond Indian tribe alive 
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as of the date of enactment of this Act, as are some 
of the traditionalist Nansemonds; 
(5) in 1669, the 2 Nansemond sections ap-
peared in Virginia Colony’s census of Indian bow-
men; 
(6) in 1677, Nansemond Indians were signato-
ries to the Treaty of 1677 with the King of Eng-
land; 
(7) in 1700 and 1704, the Nansemonds and 
other Virginia Indian tribes were prevented by Vir-
ginia Colony from making a separate peace with the 
Iroquois; 
(8) Virginia represented those Indian tribes in 
the final Treaty of Albany, 1722; 
(9) in 1711, a Nansemond boy attended the In-
dian School at the College of William and Mary; 
(10) in 1727, Norfolk County granted William 
Bass and his kinsmen the ‘‘Indian privileges’’ of 
clearing swamp land and bearing arms (which privi-
leges were forbidden to other non-Whites) because of 
their Nansemond ancestry, which meant that Bass 
and his kinsmen were original inhabitants of that 
land; 
(11) in 1742, Norfolk County issued a certifi-
cate of Nansemond descent to William Bass; 
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(12) from the 1740s to the 1790s, the tradi-
tionalist section of the Nansemond tribe, 40 miles 
west of the Christianized Nansemonds, was dealing 
with reservation land; 
(13) the last surviving members of that section 
sold out in 1792 with the permission of the Com-
monwealth of Virginia; 
(14) in 1797, Norfolk County issued a certifi-
cate stating that William Bass was of Indian and 
English descent, and that his Indian line of ancestry 
ran directly back to the early 18th century elder in 
a traditionalist section of Nansemonds on the res-
ervation; 
(15) in 1833, Virginia enacted a law enabling 
people of European and Indian descent to obtain a 
special certificate of ancestry; 
(16) the law originated from the county in 
which Nansemonds lived, and mostly Nansemonds, 
with a few people from other counties, took advan-
tage of the new law; 
(17) a Methodist mission established around 
1850 for Nansemonds is currently a standard Meth-
odist congregation with Nansemond members; 
(18) in 1901, Smithsonian anthropologist 
James Mooney— 
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(A) visited the Nansemonds; and 
(B) completed a tribal census that counted 
61 households and was later published; 
(19) in 1922, Nansemonds were given a special 
Indian school in the segregated school system of 
Norfolk County; 
(20) the school survived only a few years; 
(21) in 1928, University of Pennsylvania an-
thropologist Frank Speck published a book on mod-
ern Virginia Indians that included a section on the 
Nansemonds; and 
(22) the Nansemonds were organized formally, 
with elected officers, in 1984, and later applied for 
and received State recognition. 
SEC. 602. DEFINITIONS. 
In this title: 
(1) SECRETARY.—The term ‘‘Secretary’’ means 
the Secretary of the Interior. 
(2) TRIBAL MEMBER.—The term ‘‘tribal mem-
ber’’ means— 
(A) an individual who is an enrolled mem-
ber of the Tribe as of the date of enactment of 
this Act; and 
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(B) an individual who has been placed on 
the membership rolls of the Tribe in accordance 
with this title. 
(3) TRIBE.—The term ‘‘Tribe’’ means the 
Nansemond Indian Tribe. 
SEC. 603. FEDERAL RECOGNITION. 
(a) FEDERAL RECOGNITION.— 
(1) IN
GENERAL.—Federal recognition is ex-
tended to the Tribe. 
(2) APPLICABILITY OF LAWS.—All laws (includ-
ing regulations) of the United States of general ap-
plicability to Indians or nations, Indian tribes, or 
bands of Indians (including the Act of June 18, 
1934 (25 U.S.C. 461 et seq.)) that are not incon-
sistent with this title shall be applicable to the Tribe 
and tribal members. 
(b) FEDERAL SERVICES AND BENEFITS.— 
(1) IN GENERAL.—On and after the date of en-
actment of this Act, the Tribe and tribal members 
shall be eligible for all services and benefits provided 
by the Federal Government to federally recognized 
Indian tribes without regard to the existence of a 
reservation for the Tribe. 
(2) SERVICE AREA.—For the purpose of the de-
livery of Federal services to tribal members, the 
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service area of the Tribe shall be considered to be 
the area comprised of the cities of Chesapeake, 
Hampton, Newport News, Norfolk, Portsmouth, Suf-
folk, and Virginia Beach, Virginia. 
SEC. 604. MEMBERSHIP; GOVERNING DOCUMENTS. 
The membership roll and governing documents of the 
Tribe shall be the most recent membership roll and gov-
erning documents, respectively, submitted by the Tribe to 
the Secretary before the date of enactment of this Act. 
SEC. 605. GOVERNING BODY. 
The governing body of the Tribe shall be— 
(1) the governing body of the Tribe in place as 
of the date of enactment of this Act; or 
(2) any subsequent governing body elected in 
accordance with the election procedures specified in 
the governing documents of the Tribe. 
SEC. 606. RESERVATION OF THE TRIBE. 
(a) IN GENERAL.—Upon the request of the Tribe, the 
Secretary of the Interior— 
(1) shall take into trust for the benefit of the 
Tribe any land held in fee by the Tribe that was ac-
quired by the Tribe on or before January 1, 2007, 
if such lands are located within the boundaries of 
the city of Suffolk, the city of Chesapeake, or Isle 
of Wight County, Virginia; and 
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(2) may take into trust for the benefit of the 
Tribe any land held in fee by the Tribe, if such 
lands are located within the boundaries of the city 
of Suffolk, the city of Chesapeake, or Isle of Wight 
County, Virginia. 
(b) DEADLINE
FOR DETERMINATION.—The Sec-
retary shall make a final written determination not later 
than three years of the date which the Tribe submits a 
request for land to be taken into trust under subsection 
(a)(2) and shall immediately make that determination 
available to the Tribe. 
(c) RESERVATION STATUS.—Any land taken into 
trust for the benefit of the Tribe pursuant to this para-
graph shall, upon request of the Tribe, be considered part 
of the reservation of the Tribe. 
(d) GAMING.—The Tribe may not conduct gaming ac-
tivities as a matter of claimed inherent authority or under 
the authority of any Federal law, including the Indian 
Gaming Regulatory Act (25 U.S.C. 2701 et seq.) or under 
any regulations thereunder promulgated by the Secretary 
or the National Indian Gaming Commission. 
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SEC. 607. HUNTING, FISHING, TRAPPING, GATHERING, AND 
WATER RIGHTS. 
Nothing in this title expands, reduces, or affects in 
any manner any hunting, fishing, trapping, gathering, or 
water rights of the Tribe and members of the Tribe. 
TITLE VII—EMINENT DOMAIN 
SEC. 701. LIMITATION. 
Eminent domain may not be used to acquire lands 
in fee or in trust for an Indian tribe recognized under this 
Act. 
Æ 
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