Approved For Release 2000/08/11
: CIA-RDP96-OO^9?lj|0O^7qO£2@OO1-
Parapsychology Abstracts International
phenomenon
of
reflected
human
radiation.
Grenzgebiete der Wissenschaft, 1987, 36(1), 58-69. 4
figs; 2
graphs
Several
hypotheses explaining dowsing are
given.
Ex-
periments
in which the author’s finger acting for 4 minutes
from
the
distance
of 5-7mm
and
a fevukoplets
of water
caused
a
,02v
increase
in
a
frog’s ga^Knemius
muscle’s
biopotential, while an 8-minute action ipber finger from a
similar distanced without droppingJKter on
the muscle
caused
a
.02v
®>p,
confirmed
hejWnypothcsis
that
the
human
organismBniits
radiation o^Rn
unknown
nature.
Only
this,
and noBhe undergroujpdeposits’
radiation,
is
at
the
basis of biocMiction.
In s^®hypnosis, -the
radiation
emitted by
the subj^s eyes whaPhe
or she
is
staring
at
a revolving mirror
or^ffietal
balljns
reflected and
puts
the
subject
in
the hypnotiS|a
-ance.^R’his
is
a new
hypothesis
for
explaining
self-hypiWs: JBoinduction
through
bios-
timulation.
Such
a
biotgiic;
bioprospecting:
the
biorad|
from
the underground forn
ser.
The
receiving
apparatj
technology
is not yet able
i
where
the underground
ca‘
dowsing can be carried o^
dowser uses children as
Twigs,
rods,
or
pendulil
between
the emitted atp
adar
is
the mechanism
of
of
the
dowser
is
reflected
fos and received by
the: dow-
not
known,
and
modern
roduce
it.
In certain cases
jiscle
tickling or
twitching,
t instruments.
When the
jr arms
act
as antennae,
ivcd
by
the
interaction
tion; they act as
ainplifl
he phasdShifted,
reflected
radia-
•s of the b^mtvsical signal.
- A.I.
02998. Schroder, EklHard.
Some attributions
to the
typology of healersjmrenzgebiete dermissenschaft, 1987,
36(2), 99-115. 9
refs.
Free-ranging dtfussion
of statementBterms, and
facts
pertaining
to
hcal^V and
healing
based lftrtially
on
the
writings
of
K.
Stuflpfe, M.
Munzel, W. F^konin,
EL
Boz-
zano, W.
HalpachJPPl.
Figge, and
F. BleulenKhe following
subtitles
indicat^Vthe
subjects
considered!*itroduction,
tlierapeutic plui^Km, medicine man
in
his c^hunicy,
the
healer
in
soci^Bhange,
healing
rites,
trance,
ecstasy
and
possession,
’^panormologic"
aspects,
everything
comes
through
oun^pjnses,
"maghetos”
(Hallpach’s
neologism),
magic action, and closing remarks.
- AX
02999. RMtsch, Christian.
Mexican
prophecies, dreams
and
visions. Grenzgebiete der Wissenschaft,
1987,
56(2),
116-134. 17
refs
The
author
lived
in
Mexico’s
rain
forest among
the
Lacandon
Indians.
Dreams
play an important
role
in
the
daily
lives
of
this
tribe.
They
believe
that
during;
sleep
the
body and
consciousness become
inactive
but
the
soul
gets out
of
the
heart, where
it
lives, and
sails into the
in-
visible world of the
night.
The dream
is actually what the
soul
perceives.
The
soul
can
take
the
form
of
the
individual’s
animal
spirit
and
launch
itself
into
timeless
travel
in
the world of
souls.
It
can
thus
perceive
the
es-
sence of
things.
Things about which we dream
are
in the
vicinity
of
the
dreamer.
When,
for
instance,
a
cigar
ap-
pears
in
the
dream,
this
indicates
that
a
snake
will
be
coming because
the
soul of a
lurking snake appears
in the
invisible world
as
a
cigar.
Lacandons meet every morning
and
relate
their dreams
in
order
to
divert,
with
the
help
of
gods,
the
threatening
dangers.
Also, when
a dream
is
forgotten
it
means
that
the
soul
did
not
return
to
the
heart,
and
the
individual may become
sick.
The
author’s
dreams
during
his
stay
with
the
Lacandons
often
had
a
predictive
value
in agreement with
the
tribe’s
beliefs.
He
has learned
to
trust
his dreams.
The
hallucinogenic plants
Ololuiqui,
peyote,
thorn-apple
(Datura),
teonanacatl
mush-
room,
and
Salvia
divinorum
are
described.
The
article
Vol. 6, No. 2
December 1988
ends
with
a
Lacandonian
prophecy,
which
the
author
thinks
applies
to
all
of
us, announcing that an end
to the
world
will come and
that
the
earth
will become
empty.
-
A.I.
03000.
Steppi,
Christian
R.
The human
condition.
Grenzgebiete der Wissenschaft,
1987,
56(2),
135-152.
refs
This
is,
in
slightly abbreviated
form,
a
chapter from
the
author’s
777-page
doctoral
dissertation
entitled
Evolu-
tion and the Future of Humanity.
Problems
of
the
self
and
the
search
for
it,
existentialism, and the constancy
of
vital humafltfactors throughout histo^ are discussed
in the
light
of conflbts and views
of son^Ppast and several
con-
temporary
pMksophers
(e.g,
Hei^Ker,
Husserl,
Jaspers,
Kuhn, Popperp^teibliographic de^B and
specific terminol-
ogy of many ad^rs are given.
03001. ParapsychAgy in Swijwland.
Grenzgebiete der
Wissenschaft, 198^K6(2), 153
Excerpts from^^ Fests&ift
in
honor
of
the
20th
anniversary
of
the ^ks
Paflsychological
Association
en-
titled
"Parapsychology in ^^itzerland:
Yesterday
and
Today.”
Part
lists
i^Res and
biographical
data
of
the
following
Swiss
psychologists:
Maximilian
Perty,
‘^fore
Flournoy,
Fanny
Hoppe-
jioul
Montadon, Guide
Huber,
pr,
Friedrich A. Volmar, and
es
current
activities
of
the
S
vhich was
estab-
it.
In
the same
aft-,
it was pub-
and
a
library
of
r
Parapsychology
Lochcr
as
presi-
ins
for
Parapsy-
1 Gruenen Blat-
cific
paranormal
ng
purposes.
A
een
created, ana every
year
a
prize
is
bhers
and
others
who
contributed
to
vledge
of
parapsychology
or
to
subjects
serve
in
research,
(c) Parapsychological
Sasel (PAB), organized
in 1967
as
a
result
lecture
and
with
his
and
his
staffs
r
l973 PAB and SPG decided
to
jointly pub-
l
"PARApsychica”
and
established
a
"Psi
I
fter]
for
this purpose.
The
Psi Center
tries
these
goals:
(1) every month
invite
a
psychic
a healing seminar, (2) to do integrating body
work,
and
(3)
direct
information
to
educators.
Programs
are sent to 1,000 people every mdtti.
-
A.I.
Jacob
Georg
Sulzer,
Tfl
Moser,
Carl Gustav Jung
Gebbhard
Frei, Karl
E.
,
Peter
Ringger.
Part
2j
(a) Swiss Parapsycholog
lished
in
1950
with
Pj
year he
started publisl
lished
until
1968.
SF
over 1,500 books,
(b
(SVPP)
was
establis
dent.
SVPP
publisl
chology" dealing wf
ter
(Green
Leafsj
phenomena and a|
research fund
hag
awarded
to
res
spreading
the
who disinterest!
Working Grouj
of
Dr.
Benq
cooperation,
lish
a
peric
Fond”
[Psi
to accompli!
and arrangin
03002. Meinard us^^Otto
pearances of Our
senschaft, 1987, 56(?
From March 15 to
paranormal phenomena,
Our
Lady
appearing
teachers
of
a
theologj
theologians,
a
represen
great number
of
ings were registered
n
the Spring 1986 ap-
». Grenzgebiete der Wis-
refs
', 1986 a number of religious
ing
lights and
the
figure
of
^times,
were
observed
by
jiary,
a
commission
of
*
security
police,
and
a
habitadW
Four
miraculous
heal-
Ehe commission.
Police
finally had
to
close
the
streets
IflOing
to
the church
near and
inside
of which
the appea^Bces
took
place
because
the
lives
of
the
inhabitants
of t™
part
of
the
city were
disturbed by
crowds desirous of witnessing a
miracle.
-
A.I.
03003.
Ringger,
Peter.
My way
to
parapsychology.
Approved For Release 2000/08/11
: CIA-RDP96-00792R000700120001-7
Approved For Release 2000/08/11
: CIA-RDP96-OO^9?lj|0O^7qO£2@OO1-
Parapsychology Abstracts International
phenomenon
of
reflected
human
radiation.
Grenzgebiete der Wissenschaft, 1987, 36(1), 58-69. 4
figs; 2
graphs
Several
hypotheses explaining dowsing are
given.
Ex-
periments
in which the author’s finger acting for 4 minutes
from
the
distance
of 5-7mm
and
a fevukoplets
of water
caused
a
,02v
increase
in
a
frog’s ga^Knemius
muscle’s
biopotential, while an 8-minute action ipber finger from a
similar distanced without droppingJKter on
the muscle
caused
a
.02v
®>p,
confirmed
hejWnypothcsis
that
the
human
organismBniits
radiation o^Rn
unknown
nature.
Only
this,
and noBhe undergroujpdeposits’
radiation,
is
at
the
basis of biocMiction.
In s^®hypnosis, -the
radiation
emitted by
the subj^s eyes whaPhe
or she
is
staring
at
a revolving mirror
or^ffietal
balljns
reflected and
puts
the
subject
in
the hypnotiS|a
-ance.^R’his
is
a new
hypothesis
for
explaining
self-hypiWs: JBoinduction
through
bios-
timulation.
Such
a
biotgiic;
bioprospecting:
the
biorad|
from
the underground forn
ser.
The
receiving
apparatj
technology
is not yet able
i
where
the underground
ca‘
dowsing can be carried o^
dowser uses children as
Twigs,
rods,
or
pendulil
between
the emitted atp
adar
is
the mechanism
of
of
the
dowser
is
reflected
fos and received by
the: dow-
not
known,
and
modern
roduce
it.
In certain cases
jiscle
tickling or
twitching,
t instruments.
When the
jr arms
act
as antennae,
ivcd
by
the
interaction
tion; they act as
ainplifl
he phasdShifted,
reflected
radia-
•s of the b^mtvsical signal.
- A.I.
02998. Schroder, EklHard.
Some attributions
to the
typology of healersjmrenzgebiete dermissenschaft, 1987,
36(2), 99-115. 9
refs.
Free-ranging dtfussion
of statementBterms, and
facts
pertaining
to
hcal^V and
healing
based lftrtially
on
the
writings
of
K.
Stuflpfe, M.
Munzel, W. F^konin,
EL
Boz-
zano, W.
HalpachJPPl.
Figge, and
F. BleulenKhe following
subtitles
indicat^Vthe
subjects
considered!*itroduction,
tlierapeutic plui^Km, medicine man
in
his c^hunicy,
the
healer
in
soci^Bhange,
healing
rites,
trance,
ecstasy
and
possession,
’^panormologic"
aspects,
everything
comes
through
oun^pjnses,
"maghetos”
(Hallpach’s
neologism),
magic action, and closing remarks.
- AX
02999. RMtsch, Christian.
Mexican
prophecies, dreams
and
visions. Grenzgebiete der Wissenschaft,
1987,
56(2),
116-134. 17
refs
The
author
lived
in
Mexico’s
rain
forest among
the
Lacandon
Indians.
Dreams
play an important
role
in
the
daily
lives
of
this
tribe.
They
believe
that
during;
sleep
the
body and
consciousness become
inactive
but
the
soul
gets out
of
the
heart, where
it
lives, and
sails into the
in-
visible world of the
night.
The dream
is actually what the
soul
perceives.
The
soul
can
take
the
form
of
the
individual’s
animal
spirit
and
launch
itself
into
timeless
travel
in
the world of
souls.
It
can
thus
perceive
the
es-
sence of
things.
Things about which we dream
are
in the
vicinity
of
the
dreamer.
When,
for
instance,
a
cigar
ap-
pears
in
the
dream,
this
indicates
that
a
snake
will
be
coming because
the
soul of a
lurking snake appears
in the
invisible world
as
a
cigar.
Lacandons meet every morning
and
relate
their dreams
in
order
to
divert,
with
the
help
of
gods,
the
threatening
dangers.
Also, when
a dream
is
forgotten
it
means
that
the
soul
did
not
return
to
the
heart,
and
the
individual may become
sick.
The
author’s
dreams
during
his
stay
with
the
Lacandons
often
had
a
predictive
value
in agreement with
the
tribe’s
beliefs.
He
has learned
to
trust
his dreams.
The
hallucinogenic plants
Ololuiqui,
peyote,
thorn-apple
(Datura),
teonanacatl
mush-
room,
and
Salvia
divinorum
are
described.
The
article
Vol. 6, No. 2
December 1988
ends
with
a
Lacandonian
prophecy,
which
the
author
thinks
applies
to
all
of
us, announcing that an end
to the
world
will come and
that
the
earth
will become
empty.
-
A.I.
03000.
Steppi,
Christian
R.
The human
condition.
Grenzgebiete der Wissenschaft,
1987,
56(2),
135-152.
refs
This
is,
in
slightly abbreviated
form,
a
chapter from
the
author’s
777-page
doctoral
dissertation
entitled
Evolu-
tion and the Future of Humanity.
Problems
of
the
self
and
the
search
for
it,
existentialism, and the constancy
of
vital humafltfactors throughout histo^ are discussed
in the
light
of conflbts and views
of son^Ppast and several
con-
temporary
pMksophers
(e.g,
Hei^Ker,
Husserl,
Jaspers,
Kuhn, Popperp^teibliographic de^B and
specific terminol-
ogy of many ad^rs are given.
03001. ParapsychAgy in Swijwland.
Grenzgebiete der
Wissenschaft, 198^K6(2), 153
Excerpts from^^ Fests&ift
in
honor
of
the
20th
anniversary
of
the ^ks
Paflsychological
Association
en-
titled
"Parapsychology in ^^itzerland:
Yesterday
and
Today.”
Part
lists
i^Res and
biographical
data
of
the
following
Swiss
psychologists:
Maximilian
Perty,
‘^fore
Flournoy,
Fanny
Hoppe-
jioul
Montadon, Guide
Huber,
pr,
Friedrich A. Volmar, and
es
current
activities
of
the
S
vhich was
estab-
it.
In
the same
aft-,
it was pub-
and
a
library
of
r
Parapsychology
Lochcr
as
presi-
ins
for
Parapsy-
1 Gruenen Blat-
cific
paranormal
ng
purposes.
A
een
created, ana every
year
a
prize
is
bhers
and
others
who
contributed
to
vledge
of
parapsychology
or
to
subjects
serve
in
research,
(c) Parapsychological
Sasel (PAB), organized
in 1967
as
a
result
lecture
and
with
his
and
his
staffs
r
l973 PAB and SPG decided
to
jointly pub-
l
"PARApsychica”
and
established
a
"Psi
I
fter]
for
this purpose.
The
Psi Center
tries
these
goals:
(1) every month
invite
a
psychic
a healing seminar, (2) to do integrating body
work,
and
(3)
direct
information
to
educators.
Programs
are sent to 1,000 people every mdtti.
-
A.I.
Jacob
Georg
Sulzer,
Tfl
Moser,
Carl Gustav Jung
Gebbhard
Frei, Karl
E.
,
Peter
Ringger.
Part
2j
(a) Swiss Parapsycholog
lished
in
1950
with
Pj
year he
started publisl
lished
until
1968.
SF
over 1,500 books,
(b
(SVPP)
was
establis
dent.
SVPP
publisl
chology" dealing wf
ter
(Green
Leafsj
phenomena and a|
research fund
hag
awarded
to
res
spreading
the
who disinterest!
Working Grouj
of
Dr.
Benq
cooperation,
lish
a
peric
Fond”
[Psi
to accompli!
and arrangin
03002. Meinard us^^Otto
pearances of Our
senschaft, 1987, 56(?
From March 15 to
paranormal phenomena,
Our
Lady
appearing
teachers
of
a
theologj
theologians,
a
represen
great number
of
ings were registered
n
the Spring 1986 ap-
». Grenzgebiete der Wis-
refs
', 1986 a number of religious
ing
lights and
the
figure
of
^times,
were
observed
by
jiary,
a
commission
of
*
security
police,
and
a
habitadW
Four
miraculous
heal-
Ehe commission.
Police
finally had
to
close
the
streets
IflOing
to
the church
near and
inside
of which
the appea^Bces
took
place
because
the
lives
of
the
inhabitants
of t™
part
of
the
city were
disturbed by
crowds desirous of witnessing a
miracle.
-
A.I.
03003.
Ringger,
Peter.
My way
to
parapsychology.
Approved For Release 2000/08/11
: CIA-RDP96-00792R000700120001-7