178 The Journal of Para psycho BByoved For Release 2003/09/10 : CIA-RDP96-00792R0007P9899QAMoBy in the Ibero-American World 179 twin girls presumed to have been born with psi abilities. The case had received extensive coverage by the media in Spain. According to the reports of the case, one of the twin girls had suffered a burn on her hand while ironing. Her sister, separated from her at the time the burning occurred (16 kms away), developed a similar burn on the same hand. The Society sent a team of researchers to carry out a careful investigation of the case. They conducted a series of experiments to determine the possible existence of psi communica- tion between the sisters. One of the experiments consisted of sepa- rating the two girls into two different buildings and stimulating one of them (the sender) with different sensorial inputs (like perfume) while observing physiological reactions, such as pupillary and patel- lar reflexes, in the other twin (the receiver). Psychological profiles of the twins were also obtained from projective tests. The sessions with the two girls were simultaneously filmed to document the stim- uli as well as the perceptual pattern of the reactions. The results showed simultaneous reactions of the twins’ reaction time and visual and olfactory responses. In 1978 the members of the Society conducted another impor- tant study, an international survey of the motivational factors of parapsychological researchers. Headed by Gavilan Fontanet (1978), the main objective of the study was to find out what motivates para- psychologists to investigate psychic phenomena. They surveyed 201 parapsychologists from 18 countries around the world. Among the parapsychologists were J. B. Rhine, S. Krippner, and C. Tart. Three hundred questionnaires, each having 23 questions, were prepared in five different languages” and were mailed to re- searchers throughout the world. Among the interesting findings were that 61% of the respondents were psychologists, psychiatrists, and medical doctors, 45% considered themselves agnostics, 24% got involved in parapsychology while looking for a philosophical answer to the question of the nature of man, 31% got involved for scientific reasons, 51% believed in a transcendent intelligence, 50% believed in some type of survival after death (of these 10% believed in rein- carnation), and 71% rejected astrology. Another research objective of the Society was the search for a theoretical model to enhance psi abilities. For this purpose the So- ciety created the Committee for the Development of ESP* headed by Luis Fernandez Briones. The Committee’s purpose was to outline ’ The languages were English, French, Spanish, Italian, and Portuguese. * A group that conducts experimental and theoretical research about ESP. a methodological model for the practical development of ESP. Once the model and the techniques were developed, the Society hoped it would be possible to train subjects to obtain positive results over an extended period of time (Fernandez Briones, 1976), thus confront- ing the replicability problem that characterizes most psi research. Although the Committee has not been successful as yet, the results obtained so far are encouraging. Fernandez Briones summarized the findings in his book entitled Desarrollo de la Percepcién Extrasen- sorial [The Development of Extrasensory Perception] (1983). Among the techniques used by the Committee to attain this goal are the inducement of altered states of consciousness and the application of learning theory principles to ESP performance, such as those pro- posed by Charles Tart (1966). Although the results have only been suggestive, Fernandez Briones was hopeful enough to emphasize the need for more research to test the proposed models sufficiently. Other research conducted by members of the Society includes investigations of poltergeist cases (Jordan Pefia, 1980)°; conceptual papers related to the ability of some fish, such as the electric eel and the sturgeon of the Nile, to obtain information about their sur- roundings through electrical communication, which the authors speculated might be a primitive language of telepathy (Bardasano Rubio & Arano Bermejo, 1980a); examination of the migration of carrier pigeons and other animals to develop a model for ESP (Bar- dasano Rubio & Arano Bermejo, 1980b); and studies of the socio- logical and anthropological aspects of psychic surgery (Jiménez Vi- sedo, 1984). Moreover, other members of the Society have: speculated on the pineal gland as a possible somatic organ for ESP reception (Bardasano Rubio et al., 1981); examined neurophysiol- ogy and its importance for parapsychological research (Jiménez Vi- sedo, 1985); considered the psychophysiological correlates of hyp- nosis and its implications for parapsychology (Gonzalez Ordi, 1985); investigated perception of the laying-on of hands by a sensorially isolated subject (Prat et al., 1988); proposed three-dimensional models of RSPK studies, that is, the cases are studied within a para- psychological, psychological, and psychosociological context (De Cas- tro, Gonzalez Ordi, & Berrocal Muela, 1984); and offered theoreti- cal models to explain firewalking (Perera, 1989). In the educational area, even though efforts have been made to include parapsychology in the curriculum of universities in Spain, ‘Jordan Pefia published a book called Casas Encantadas, Poltergeists [Haunted Houses, Poltergeists] (1982), in which he presented an overview of cases and theories of hauntings. For a review of this book, see Alvarado (1985). Approved For Release 2003/09/10 : CIA-RDP96-00792R000700890001-3 7
Approved For Release 2003/09/10 180 The Journal of Parapsychology these have not been successful as yet. Since its inception, however, members of the Society have been very active in organizing numer- ous educational activities and seminars at different universities. The seminar offered by the president of the Society, Ramos Perera Mo- lina, at the Universidad Auténoma de Madrid in 1975 drew distin- guished and prominent figures such as Prince Juan Carlos of Spain and his wife and the minister of education. Since 1975, the Society has also published a biannual journal, entitled Psi Comunicacién, which includes English abstracts. The journal covers both the activities of the Society and a wide range of topics in parapsychology, some of which have been mentioned. In addition, their journal includes a section for national and interna- tional news on parapsychological activities around the world. Mem- bers of the Society have published several books summarizing its re- search activities. I have already mentioned the books by Fernandez Briones (1983). Other books include an anthology, entitled La Nueva Parapsicologia: Introduccién a la Parapsicologta Cientifica [The New Parapsychology: An Introduction to Scientific Parapsychology] ed- ited by Fernandez Briones (1981la), a valuable introduction to the field, and Mario Capel’s La Supervivencia Después de la Muerte: Evi- dencia Esponténea y Experimental [Survival after Death: Spontaneous and Experimental Evidence] (1981) reviewing some of the research and phenomena related to the issue of survival after death. Although parapsychology has been negligible in Spain until re- cent times, it is important to point out that we are now witnessing a boom in parapsychological activities in that country. Unfortunately, even though the Society seems to be the best organized, and to have the most resources in the Ibero-American world, its members have not participated in the broader international parapsychological con- ferences, such as that of the Parapsychological Association, possibly because of the language barrier. In addition, it is unfortunate and disheartening to find that such a large, productive, and well-orga- nized society has no member in the PA. ion convention, David to study Brazilian parapsy- chology, presented a p scribed Brazilian para- psychology in the f Brazil does ave a coherent community of academic parapsycholo- gists, and there are few if any people in Brazil who research and publish i i { \ é i; ! | ‘ i IA-RDP96-00792R000700890001-3 Parapsychology in the Ibero-American World 181 at the standards of the Parapsychological Association. Instead, what is called “parapsychology” in Brazil is large defined by rival groups of Catholic and Spiritist (Kardecist) intellectua (Hess, 1990) To ufjderstand parapsychology in Brag, we need to be familiar with the @Jtural milieu from which it hagevolved, one that is dom- inated by @fro-Brazilian cults and CatfPlicism. On the one hand, we have th@@Spiritist tradition that cagie from France through the teachings of Qllan Kardec; Spiritists lieve that spiritual progress is effected by a Series of compulsory yéfncarnations. They believe that mediumship p&vides opportunitig? to communicate with deceased individuals. Mo&over, Spiritism strongly influenced in Brazil by the Afro-Brazilia& cults such as Jmbanda and Candomble derived from the African ‘ligions brought to Brazil through the slave trade (Bastide, 1971; GieXer, 1985). This spectrum of Spiritisffbeliefs and Afro-Brazilian religions has crept in and mixe in Bgzilian society (Hess, 1987), creating a variety of belief systerm frgim which Brazilian brands of parapsy- chology have evolved. Nygfe are many interesting combinations of the Kardecist type of Spyfitism and all sorts of Brazilian religious movements that essentia cept possession, the influence of spirits of deceased individualsffas Well as the belief that divinities can pos- sess individuals and caf effe& healing (Parra Alvarez, 1981). On the other hang, theres the Catholic tradition that has de- veloped a system thagfuses paralgsychology as an ideology with which to fight and eventugfly destroy A the movements the church sees as superstition and teats to the @&tablished Catholic dogmas (Hess, 1990). This systenfhas been deve}pped mainly through the work of one of the most(Influential and \espected “parapsychologists” in Ibero-AmericafFather Oscar Gorgalez Quevedo, a Spanish-born Jesuit priest liging in Brazil. Padre Quevedo (as he is known) and Luis Ferreiraffia Silva cofounded te Latin American Center of Parapsycholdfy, CLAP, of the Ancl¥eta College of Sao Paulo in 1970. The Cter, which was closed doWb in 1982 and reopened in 1989 und& reduced circumstances, use&to offer clinical counseling for peogfe suffering from psychologica problems related to reli- gious #Kperiences and practices (e-g-, &monic possession). The Cent still has an impressive library" of Bgoks on parapsychology, whigf used to be housed in huge facilities What also accommodated angexperimental and clinical laboratory an@ a museum of objects ® One of the biggest parapsychology libraries in Latin America with approximately 4,000 volumes. Approved For Release 2003/09/10 : CIA-RDP96-00792R000700890001-3 t