^v
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
LN465-92
of human
paranormal abilities
could actually be
an electromagnetic field
between man and matter.
When altering the state of
a certain
object,
£he
object
could
passably
generate electromagnetic waves or electromagnetic
fields.
The human body could receive the
effects of
the electromagnetic
fields and
electromagnetic waves
in the
environment,
and there are
j
nany
facts which illustrate this question.
ESP could be due to man sending
o
electromagnetic
waves
to
an
object
and
an
obj ect
sen^
^hem b&ck
transmitting
information
to
the
man.
Finally,
is
without
processed
in
the
brain
and
a
conclusion
is reached
Persons without
paranormal abilities might not
be, able
to process this information
and
is
lost,
but
persons
with
paranormal abilities could process
it.
F
example,
there are persons who are able to
sense earthquakes
in advance,
this could
explain this
phenomenon.
Persons with telekinesis abilities
can use their fingers to set clothing on
fire,
and
this could
be due to
the emitting
of electromagnetic
waves which
excite the molecules of
t
clothing which reacts with the
oxygen
in
the
air
to
s ar
a
e
.
Professor Wang
Xiubi and
others of our institute measured
an emission
of
persons with paranormal abilities and QIGONG
masters when
transmitting
a
high frequency low intensity electromagnetic wave with a frequency
ten
and 360 hertz at
a power
level
of between
minus
and 65 decibel
.
They
also
measured
wide
band
electromagnetic
waves
under
different
conditions.
We
can
see how
out
of
body affects
on certain
objects
is
possible.
He also
observed the effects on objects when people were
in
a
QIGONG emitting state.
There were such cellular biological effects as
red blood
cells had
an
increased
surface charge density and accelerated
electrophoresis and increased cell membrane fluidity.
.
These
e
ec
s
closely related to material transport
inside and outside the cells,
energy
transfer,
cellular discrimination,
hormones and receptor
effects
b fjey
will play
a major
role
in
further research into the mechanism of QIGUMb
and paranormal ability treatment
of ailments.
It
is also possible that
it
is the
effect of
electromagnetic waves.
In summary,
from the result
our experiments and considering the knowledge already determined by mode
science,
it
is
very
possible
that
the
basic
nature
of
QIGONG and
paranormal abilities are related to the
effects of
electromagnetic wave
s
and electromagnetic fields.
However,
human body radiation and
its effects
are extremely complicated processes.
They
could not
happen
through the
series
of
characteristics
of
electromagnetic waves
of which our modern
science
is knowledgeable.
It
is
nothing more
than a
startingj^int for
our thorough
going research
into QIGONG
and human paranormal abilities.
In the process of this research,
it
is
possible that
new
^
discovered.
As
of the present time,
these hypotheses are still very much
insufficient.
Some hypotheses have some facts which support them,
but
it
is still not possible to explain even more phenomena.
Scientist
Qian
Xuesen
pointed
out
many
times
that
we must use
dialectics,
system sciences and the concept
of the human body as a complex
giant
system
to
conduct
phenomenological
studies
of
somatic science
(QIGONG
and
human
paranormal
abilities).
We
must
est
phenomenological sciences
of QIGONG
and human
paranormal abiiities
On
this basis we must thoroughly research
the mechanism
until we
reach the
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
LN405 02
point where
we know
what happens
and why
it happens
Thi ®
''in
about new breakthroughs
in theory,
and
will bring
about new
modern science,
especially
in physics and biology.
New matter and energy
will be discovered which will bring with
it new theories
and will produce
new
technologies
in
some
sciences
such
as communications science
“J
materials science.
It will be
a flying
leap
in
science and technology.
It
will
be
a
new
scientific
revolution,
and
will thus create a new
material culture for human society
and
will
promote
great
advances m
human society and culture.
SOMATIC SCIENCES AND SPIRITUAL CIVILIZATION
Many
facts
demonstrate
that
man
has
an extremely great
power
However,
up
to the
present time
he
has
not completely developed
?Ms potential.
How
can the
potential of
the human body be developed?
This
is
a very
important
question.
First,
the
education
system and
education methods must be
improved.
The current education system
is for
a
child
to enter
school
at
the
age
of
six,
go
through
six
years
of
elementary school,
six years of middle school
and four years
o
f;
graduating at the age of
22.
If
he
studies for
two
or
three years
in
graduate
school,
he
will
get
his
masters
degree
at
or
If
he
studies on for his doctorate,
he
will be
almost thirty
by the
times
he
gets
this.
This
is
the
system which exists almost everywhere
in
the
world.
Too much time
is taken.
Is
it possible to shorten this time?
How
can
it
be done?
These are major question worth studying.
China's child education psychologist Liu Jinghe demonstrated that children
in
elementary
school
have
theoretical
thoughts.
He also designed
an
educational method and personally went
to
an elementary school to teach as
an experiment.
The
students understood very quickly,
some students even
were able
to understand the textbook on their
own.
There was
a response
from the
teachers
of other courses that students who had this course were
even more quick and intelligent.
If
this
is
the
case,
the education
system can
be shortened,
and people
can obtain
learning
in school more
early,
lengthening the amount
of time they can work m society.
There have also been children
in China and
in other
countries
of
the
world who
can learn
a great
many things.
Twelve and thirteen year os
who are able
to attend college
courses.
These children
s
abilities
mostly related to their home environment.
This all
demonstrates that
man
has potential,
that education can do
very much and
it
is one
of the
major methods
of tapping
the potential
knowledge.
Through education,
every person can become highly intelligent,
knowledgeable and cultured.
Just how much potential
does the
human body
have?
This should be
researched
very
carefully.
He
call research into
fourth medicine.
He all know that the first medicine
is the
“edicine of
the
treatment
of
disease,
the
second
medicine
is the
®J
dicine of the
prevention
of disease,
the third medicine
is the
medicine
of
recovery
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
LN465-92
the adjusting
of the k“ma
£e
b
£uman° body into
a normal
^^tapping^an ' a
uedicine not only Pj®®"
improve
man;s ability,
and
PP^.^
of
live
well,
but
it
can
i^portant
discipline.
\Te able to best
potential
xs an ext
*^hever
countries
xn
the
±ng
in
the world.
somatic
science
.
future will be on
a soli
ntury of competition
develop knowledge an the
f»ture,
„ill be the
™
P fourth
Some people
say that
thesis
developing
research
^
t
of
for knowledge.
imoortant question
is that
theory
which
is the
medicine,
the ®ost
T?;.^
,
the use
of
the
system
reduction theory,
to
somatic science.
theory
of
the whole and the
r
effects
of
dialectic unity
of the
theo^
must
pay
attention
to
activitie s.
study the fourth med^
ine
can
change
one's
P^^fif*.
It can have
consciousness.
^ wheat
level of the activity
t^ities
Traditional
Consciousness i.th. highest lev
physlologloal “tavitxes
vie„ the
a reaction
on
and
human
paranormal
abxlxtxes
Chinese medicine, QIGONG ^nd
seriously
effects
of conscxousn
possible
to adjust the
T
b
1T
g^o
t
a
e QIGON^functionar^tate,
that
is
have
trained°to ^ecof Persons oith^ ^^^^ara^Lsal
ahility^tate.
trained for
a
long
^“®ology
uorkers have
=““^ssfully China
- B QIG0HG
China s science
an
with
paranormal
abxlx
demonstrated that
persons to become
P“®entaxy ^student experiments,
have
&pply the
iaWs
of
workers,
through
.
.
develop intelli6ence
.
clearly understand
QIGONG can tap potential to deve ^
educat ion and then cleariy^ ^
o£
human physiological
«
“child geniuses
,
and
PP
7n ing,
then
in
the rules
of the development
o
g to
education and train
®;lligentf
both QIGONG
and
on iy be
able
to
nurture hog
y
them
the 21st century we will not
on
oy^ ^ we will also b
ablate wQrds>
the
knowledgeable and culturd
P.. paranorinal abilities
.
x states
of man
to have what
is no
study of
improving the
nan's potential
fourth medicine
is the
study
been
improved,
man
£ave
. been
Once the functi°"a
brought
S
out.
Once man's P°^n^
a
anprecedented degree,
abilities can
be broug ^ ^ will be raised to an u P
idity Hill be
brought out,
the q
brain
and the
display
leap
in his
and tha
linitatrcns on
the^brax^
Mke „
even
greater
le.P^
broken
through,
alio
g
ve uorld and i.proveaentoE
pro„ote the
recognition
ol
rne
u
o
,
renaissance?
It wm
from this the
Is this not
a second cultura!
oJ“liaatlon .
Me
can
see
establishment
of
P
ence*research.
importance
of somatic
a-T nn
and
material
The
relationship
betneen
?p
^
r^"learne^ie^thronghout the norld^
civilization has caught the
Sl^u”’ People
S !f°the v^ofToSer^
1^ 1^nar£3
DST^ri5
=nlT^^
“
“ " -SSMy
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
,’A ••A.-VtS ?W?** .W>A,«**.--
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
T.N465-92
reconsider
and
to
make
a
new
evaluation.
People must use scientific
methods to investigate the
relationship
between
the
spiritual
and the
material.
They
must
understand
the
relationship
between
spiritual
civilization and material civilization.
They must properly understand the
relationship
between
spiritual
and
material,
between
the
brain
and
consciousness.
One need
only use
the dialectical
theory of recognition
which
is
the
concept
of
unity
of thought and action,
and dynamically
recognize the relationship between
the
objective
world
and
change the
subjective world
and objective world repeated
increases m understanding,
and one
can
understand
the
proper
relationship
between
the material
civilization
and
the spiritual
civilization.
Whether
or not man
is able
to dynamically have
a proper
understanding
of
the
objective
world and
change
the
subjective
and
objective
world
is
related
directly
or
indirectly to the
level of man's
experience and
grasp
of
®ode*n
s ° ie"?e
and technology
and social
science philosophy.
It
is also related
to the
establishment
of human
morals,
ideals,
beliefs
and
religion.
i ^. ls
impossible to
imagine the
proper development
of
a material civilization
with its
economy and
technology without
the development
of
a spiritual
civilization
of
ideology
or
culture.
At
the present time
of highly
developed material civilization,
the
importance
of
the
building
or
a
spiritual
civilization
is
even
more
clear.
We
can
see that spiritual
civilization
and material civilization
act
to advance each
other.
it
is
necessary
to
build
these
civilizations
together.
The achievements
of
somatic science research will
promote
the
establishment
of
future new
human forms and advanced science
and technology,
and the creation
of human
social spiritual civilization
and material civilization.
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
a^iiitet<te«>afait*!.>.'i' n < ifiV<f‘iiii'fiirt r*~'
| r
i ~^>
i> i*i
,<»t^*ft|^^Wfc^'**^^^***a^»S^a3Bia<fc^t t«laVMKW>^^*W^i lsri*>
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
LN465-92
SOMATIC SCIENCE ,
ANTHROPIC PRINCIPLE AND THE MARXIST PHILOSOPHY
BY:
Ye Jun
(Sichuan Provincial
Social Science College Natural Dialectics
Institute
)
Somatic science
research which
was born
on
the Chinese mainland
i
the Eighties has already been around
for
12 whole years
It
xs currently
in the
midst of
becoming
a new major scientific de Pa^
m^
t
^
’
hI oromising
of modern science and
technology,
somatic science
is o
P
leading
edge
scientific
fields
and
one
which
could
lead
to
scientific
revolution
in
the 21st century.
The beginning and development
of somatic science
in China was a major
scientific event.
It
not only
attracted
a
great deal
In the
close attention
in many
fields
in
Chinese
society,
*Bd*“*“*
academic
fields,
it also
launched
a
controversy
abilities which
has already risen
to a philosophical
height.
This article
attempts
to
present a
simple description
and further
relationship between somatic science and
the philosophy
o
I! several
aspects concerned with the question
of anthropic principles.
SOMATIC SCIENCE AND THE PHILOSOPHY OF MARXISM
Scientific
research
work
is
always conducted under the control
of
philosophical
ideology.
Good philosophical
ideology
can
P r°T°^ h^°? Ih!
and advancement
of science and
bad philosophical
ideology «"
smooth conduct of scientific research.
This
is
because any philosophical
ideology
is
some
sort
of
world
outlook,
theory
o
recogni
methodology.
Also,
in
the
design
of
scientific
™«earch,
in ^the
experimental
and
summarizing
process,
every
scien
knnwledae
and
knowingly
use
a
certain
world
outlook,
theory
of
knowledge
and
methodology.
Dust as Engles pointed out,
no matter what
ype o
is adopted
by natural
scientists,
they
will
be
controlled
by
p
.
P
.
,
The
problem
is,
they
are
willing
to
be
controlled
y
cer
fashionable philosophy.
Actually,
historically as well
as
at ^epr
time,
no
science has
been
far more of
a
-pure science
than
P^osophy.
Somatic science which grew up on
the Chinese mainland
is
no
ay
'pure science".
It has all
along consciously accepted
the guidance o
philosophy of Marxism,
and
furthermore has
made active
contribution
make the philosophy of Marxism even more deep going.
(1).
THE EXCELLENT TRADITION OF CHINESE SOMATIC SCIENCE
The
maintenance
of
practice
is
the only standard
fo "' 2?oiophy
f
of
truth
The
maintenance
of
the
guiding
effect
of
the
philosophy
Sa^iim.
These are the two major excellent traditione of Chineee eomatxc
science
.
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
x“ *;v^>!>.?:^^^>^HhA **--* ir *>.j ., * •** *•* «> r
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
Those conducting work
in
somatic science
research;,
for
any somatic
ability
phenomenon,
only
after
maintaining
the
necessary
s ric
an
conscientious experimental
testing,
can only then determine or acknowledge
basic principles
(there are also some charlatans who fake abilities,
these
have nothing
to do
with somatic
science research)
.
A
large portion
of
comrades doing
this research
did not
believe at first
in the paranorma
abilities of
"recognizing words with
the
ear"
because
their scien
knowledge
at
the
time
was
that
only the eyeball
vision network could
receive and transmit sight signals.
Some
of
them
even
wanted
to use
strict
scientific
testing
to
disprove
the paranormal
phenomenon which
violated
scientific
common
knowledge.
However,
the
results
o
experiment were
the exact
opposite of
the original subjective ideas and
hopes of
these comrades.
The
tests
demonstrated
the
actual objective
existence of
human
paranormal
abilities.
At this time they
no
u
their subjective ideas and understanding
to revise or refute the objective
scientific
experiment,
but
quite
the
opposite,
they
allowe
*7*^
subjective
understanding
and
views
to
conform
to
the
objec
experimental
facts.
This
is the only proper scientific attitude.
The ten
plus years of growth
of somatic science has demonstrated
that
the worke
in
Chinese
somatic
science
in
their
own
research
operations
have
conscientiously
and
thoroughly
carried
out
the
party
philosophical
principles of using
the standard
of
practice for
truth.
Through their
own research operations the workers
in China's somatic
science have come deeply
to
realize
that:
"the
problems
discussed
in
somatic science are all
related
to the dialectic unity
of
the material
and
the spiritual,
to the objective
and
the
subjective
and
the
brain and
consciousness.
In
such
a
complicated
problem,
if
we do no
„
guidance of
the philosophy of Marxism,
we will
definitely make mistakes.
Therefore,
the
use
of
the
philosophy
of
Marxism,
or
dialectical
materialism
to direct their research
in somatic science has
a]Hready
Ibecome
their guiding
principle and
their operational
program.
Ther
’
^
not only clearly state
in
the
bylaws of
the Chinese
Society
o
^
Sciences the
quoted portion
above,
furthermore
in
the
conduc
°
_
work
they consciously resist
any sort
of
idealism,
feudal supersti
ion,
quackery,
or
metaphysical
errors
to sneak
in or interfere.
ey
s ric
y
ensure that somatic science will
truly
follow
the
ideological
line
o
dialectical
materialism
and
move
forward
in
a
healthy manner.
y
consciously maintain
the guiding principle of
the philosophy
of Marxism.
This
is the second major excellent tradition
of China's somatic science.
(2).
THE SCIENTIFIC FUNCTION OF DIALECTICAL MATERIALISM
As a high
level
science,
the philosophy of Marxism also similarly has
its own special
scientific
function.
On
one
hand,
it
can
diges
an
absorb new facts and new innovative views of other branches of science an
use them
to
deepen
and
renew
its
own
philosophical
conclusions and
principles
in
order to
keep pace with the ever changing modern sciences.
On
the other hand,
as scientific world view
and
the
highest methodology,
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
LN465-92
the philosophy
of Marxism
also provides
direction and assistance to the
development of
the various branches
of
science
in
order
to streng
en
their
ability
to
reject
and
abandon
various
forms
of
idealism and
metaphysics.
This is the scientific
function of
the philosophy of Marxism
and self reliance to direct and assist.
Dialectical materialism similarly
has the scientific function
of digesting
and absorbing
(somatic science
source
material)
and
guiding
and
assisting
(the
growth
of
soma
ic
science)
(3).
BRAND NEW MATERIALS WHICH PROMOTE THE PHILOSOPHICAL
INTENSIFICATION
Under the guidance of
the
philosophy
of
Marxism,
China's somatic
science has
undergone
a
healthy development.
At the same time,
the rise
of
somatic
science
added
to
and
deepened
the
basic
principles
o
dialectical
materialism,
providing
brand new scientific materials.
Based
on
the current
level
of scientific experiments and
research,
we
will
only
attempt preliminary discussion
of
the
two following questions.
1.
The
basic
nature
of
thought:
The significance of,
and new
knowledge concerning,
the relationship between
the consciousness and
brain
of
persons with paranormal
abilities-
Without
any
doubt,
it
is
naturally
the
brain
of
persons with
paranormal
abilities that generates
their consciousness
and thoughts and
not
the
other
way
around.
The
question
is,
the objectives facts
of
"paranormal
abilities’*
indicate
that
the
thought
process
of
this
paranormal
abilities
state
may
very
well
follow
the transmission
and
reception
of certain
"paranormal
energies”.
This
is
what
causes
t
e
subject with paranormal
abilities to affect other bodies outside his
body.
Obviously,
somatic science research
makes clear
that at
the very
least,
the
consciousness
created
by
the
brain
of
a
person with paranormal
abilities is not that
thing with
no material
content as
recognized and
understood
in
the traditional
sense.
Actually,
their conscious activities
or “thought phenomena should
be
a manifestation
of certain matter activity
at
a
level
below
the
level
of
the brain cells,
just as
the phenomenon
of
light is a
manifestation
Df
the
activity
of
photons
(electromagnetic
waves)."
It
is
just because
of
this that there are some people who now
believe that
"the thought
process of
the human
brain may
very well
be
switched
from
the
activity
of
macroscopic
matter
(the brain)
to the
activity of microscopic matter
(such as thought waves)."
This
new
explanation
and
recognition,
on
one
hand
further
demonstrates
that
"our
consciousness
and
thoughts,
no matter how
super-
sensitive they are seen,
are
always
the
product
of
matter,
flesh an
organs as
well
as
the human
brain.
At the same time,
it also discloses
that human
thought or
consciousness contains
matter and characteristics
which go even deeper than
that indicative of
"the brain or its abilities
.
2.
The potential
of
the human
body:
The
"hidden state"
phenomenon
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
ai>*kru^v
»*W^>^^vV^^to#^v#*»w»« >
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
| WAA^-O?
in paranormal
transfer deserves
to
be studied and outlined.
In 1982
the
joint
testing
group
for
human
paranormal abilities
completed
"paranormal
transfer" experiments
in Beijing.
During
the course
of
the
experiments
it
was
discovered
that
under
the
effect
of
the
paranormal
abilities,
the objects
used
in
the experiments disappeared
in
front of
the eyes
of
the
experimenters ?
which
is the
so called
"hidden
state"
phenomenon appeared
in these objects during
the experiments at this
time normal
person's organs of sense could temporarily detect the movement
or sound
of
the
objects).
After
a period
of
time,
the objects once
appeared
in
a
different
special
location.
However,
the
person with
paranormal
abilities,
who was to subject
in
the experiments,
was aware of
the location
of
the objects during
the time
of
their
"disappearance
and
"reappearance"
.
This
subjective
description
of
the subject was of ten
exactly the
same
as
the
result
of
the
search
of
the
site
of
the
experiment
-
Scientific experiments
indicate that
the
"hidden
state"
of
the test
objects which appeared
to the sensory
organs
of
normal
people
did not
signify
that
the
test
object had actually disappeared,
because persons
with paranormal abilities who
have
tapped
their
potential
could still
sense the
practical
existence
of the
test objects.
That
is to say
° r
them the
"hidden state"
phenomenon
of normal sensory organs did not exist.
We
can
see
from
this
that
the subjective awareness and reflection
of
objects
by
the
human
sensory
organs
and
consciousness
is intimately
related
to
the appearance
and development
of
human potential
abilities.
If
this is the case,
there seems to be a certain
layered
structure
to
e
relationship between subjective consciousness and objective existence.
It
goes without saying
that the thorough going development of somatic science
is
now
continuing
to
build
up
the
scientific
contents on questions
concerting
the
relationship between
consciousness and
existence.
There
are
also
a
number
of
new unknown phenomenon and experimental
facts
in
somatic science which are
brand
new
materials
promoting
the continue
deepening of
philosophy-
(4).
THE PHILOSOPHICAL SIGNIFICANCE OF THE DEBATE OVER SOMATIC
SCIENCE
There has
been
a
debate for quite a few years
in China over whether
or not paranormal abilities existed
and
whether
or
not
they
could
be
studied.
This debate has not yet completely subsided.
This on again off
again debate not only attracted
the interest
of
even more
specialists and
scholars
as
well
as
ordinary
people,
it
also objectively helped
the
technology of China's somatic science,
including
the
healthy
growth of
somatic science.
Because of
this,
an investigation
into the philosophical
significance of
this debate
is
very
necessary
and
beneficial
for the
growth of
somatic science
technology and
philosophical
theory.
Because
"this debate concerning paranormal abilities just so happens
to provide
a
specific case
study,
and
by using
this,
we
can fairly specifically and
properly understand
the relationship between
the philosophy
of Marxism and
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2
?
China.
In addition
to further
resolving
the
dialectic relationship of
maintaining
and
developing
the
philosophy
of
Marxism,
we
must
all
energetically
advocate
that
philosophical
workers
must "ally with the
natural
scientists of
the same generation"
in order
tD make
the best
of
the guiding
function
of dialectical materialism on science and
technology,
and thus welcome the mutual
progress
and
mutual
flourishing
of modern
science and technology and
the philosophy
of Marxism.
ANTHROPIC PRINCIPLES - THE PHILOSOPHY OF SOMATIC SCIENCE
Back
in
May of
1982,
Comrade Qian Xuesen proposed
the establishment
of
“a new anthropic
principle"
to
be used
tD tie
together
the philosophy
of Marxism
and
the
ideas of
somatic
science.
In
November of
1983,
he
further proposed taking
the
"super
large system of
man and
the environment
and
man
and
the
universe”
as
the object of research of
the anthropic
principles.
In June of
1987,
he further
described
the
scientific nature
and scientific
position
of anthropic
principles,
pointing
out:
In somatic
science,
"the highest
level
is the philosophy of Marxism.
Its specificity
and
that
portion
of
its philosophy
related
to somatic science
is called
the anthropic
principle."
It goes without saying
that
the
proposing
and
studying
of
new anthropic
principles opens
up new fields
in
the Marxist
view of man
and nature.
(1).
THE
"BRIDGE” BETWEEN SOMATIC SCIENCE AND PHILOSOPHY
We all
know that
in
the
stratified
division
of
the
structure of
modern
science,
the
philosophy
of
Marxism
(dialectical
materialism)
occupies the highest
level.
At
the next
level
is
philosophical
science
such
as
natural
dialectics,
historical dialectics
(social
dialectics),
mathematics studies
(mathematical
dialectics),
system
concepts,
thought
dialectics,
and
anthropic
principle.
The
third
level
includes
the
branches of science
and
the
major
types
of
science
such
as natural
sciences,
social
sciences,
mathematical
sciences,
system sciences,
thought
sciences and
somatic sciences.
Each of
these major scientific
fields has
its own
basic science,
technical
science and engineering technology as its
own
internal
scientific
levels.
Because
"the anthropic
principle
is
a
philosophical
question
for
somatic sciences",
it may
be said
that
it
is
a
"bridge"
between somatic
sciences and
the philosophy of Marxism.
Or it may
be said
that
it
is
a
medium between
somatic sciences
and
the
philosophy
of Marxism.
Through
the anthropic
principle,
the
philosophy of
Marxism has
led the healthy
development
of
somatic
science,
and
across
this same bridge,
somatic
science has encouraged and
prompted the
philosophy of
Marxism
to become
even more
fruitful
and
deep going.
We
can see
that the
nature of
an
intermediate bridge of
the
anthropic
principle
provides
it
with this
double
scientific
function
of
leading
and
promoting at the same time.
Therefore,
a thorough exploration
of
the
anthropic principle
is of major
scientific
significance
for
the
thorough
development
of
both somatic
science and dialectical
materialism.
Approved For Release 2000/08/10
: CIA-RDP96-00792R00030001 0002-2