t,
402
ICS
set
ms
of
that
a
sc
rc-
ipcncd
ion
is
nd
;
the
to the
in
re-
(show-
icn) —
;n
the
ented
s
that
Gellcr
occult
ed
in
‘resent
l>
f
F u n-
apsy-
'7(4),
tess of
ubjccts
rcmcly
cmatic
o
test
'asis of
>d
for
:ffects.
ie
Her
metals
:cs. Ex-
pplying
i
metal
in
the
md
the
us,
the
either
Luce
e
na,
par-
val,
arc
usion
of
our
glo-
of
sur-
iswer
to
upology:
Ombra,
•eems
to
and
ex-
gical
in
of
the
Appr<w©dyR<Wr«etoaaeo2iO00/08/1 1
: CIA-RDP96-OO792ROOO4O0120OO1-O
01^0
world.
As
a
consequence,
the method
to
be
used
in
the
study of
the
probable paranormal
aspects of magic
should
not
be
experimental,
because
the
experimental method
is
based
on
assumptions
opposite
those
supporting
magic
phenomena.
The
best
method
for
this
kind
of
research
could
be that
of the human
sciences, which also can be
applied
to
the
study
of
paranormality,
which
should
be
considered as a cultural phenomenon.
- DA
01922.
Di Simone, Giorgio.
In memory of Jacopo Co-
mm. Luce e Ombra, 1984 (Jul/Sep), 84(3), 231-23Z
Giorgio
di
Simone, who
was a
very good
friend
of
Jacopo Comin,
recalls
in
this
short
but
touching
note
the
death
of
Comin,
his
interest
in
parapsychology,
and
his
deep conviction of the
reality of survival.
- DA
01923. Ravaldini, Silvio. Jacopo Comin, a champion of
75 reff
* Ombra,
1984
(Jul/Sep),
84(3),
233-257.
This
article
is
dedicated
to
the memory
of
Jacopo
Comih,
the
Italian
scholar who
died
in
1973.
He was
a
great and enthusiastic supporter of the
spiritistic hypothesis
and of
the
reality
of
survival. His work,
consisting
of
ar-
ticles, book reviews, and
lectures, have been many:
the au-
thor
cites
the
writings
about
direct
voice,
the
history
of
parapsychology, and
the
important
review
of
the
book
of
Susy
Smith, The Enigma of Out-of-Body Travel. Comin
was a
very good
propagator
of a
difficult
subject and did
not
like
the
description of phenomena
by means
of num-
bers
and
statistics.
He
considered
facts
as
occasions
to
practice speculative thought, with prudence and
objectivity,
without
easy
enthusiasms,
and
always
looking
for
truth.
The
article ends with
the
description
of
a seance
held
by
the Centro
Italiano
di
Parapsicologia
of
Naples.
A
bibli-
ography of Comin’s work
is appended.
- DA
Sbacchi,
Vincenzo
di. An
analysis of Cicerone’s
work,
De Divinationc,"
in
the
light of current psychi-
cal research. Luce
e Ombra,
1984
(Jul/Sep),
84(3),
258-
264.
refs
^!)e
author
analyzes
the
work,
De
Divinatione,
by
M.T.
Cicerone,
which
shows
the
method
used
by
the
Roman
orator
in
misevaluation
of
divination,
and
em-
phasizes
his
critical
ability
to
judge
mysterious
events.
Some
of
these
are
reported
in
the
article
and
evaluated
according
to
the
methods
of modern
psychical
research
-
DA/R.A.W.
01925.
Garzia,
Picrangelo.
Scrvadio
in
his
80th
year
Luce e Ombra, 1984 (Jul/Sep), 84(3), 265-267.
On
August
14th
Emilio
Servadio
became
years
old. He was born
in Genova, but he went
to Rome, where
he
still
lives,
in
1946. From
1938 to 1945 he
lived
in
India,
where
he
worked
as
a
psychoanalyst.
His
interest
in
the
problem
of human
personality, from
the
psychological
and
parapsychological
points
of
view,
was
very
precocious.
When
he was
years
old,
he
read The Great
Initiated
(1899) by Edward
Schure, which impressed him very much.
Referring
to
psi
phenomena,
Schure
says
in
the
introduc-
tion
of
his
book:
"Modern
science
has made
very
little
steps
in
this
field.”
For
the
young
Servadio,
this
was
an
exalting
challenge,
and
still
today
he
is
working on
it.
-
Metapsichica Rivista Italiana
di Parapsicologia
01926.
Mcngoli,
Ettore,
Occhipinti,
Luigi, and
Inardi,
Massimo. Considerations concerning the 25th anniver-
sary
of
A.I.S.M.
Metapsichica
Rivista
Italiana
di
Parapsicologia, 1970 (Jul/Dcc), 25(3/4),
97-103,
111.
The
President
observes
that
Prof.
W.H.C.
Tcnhaeff
has
accepted
the
honorary presidency
of
A.I.S.M. (Associa-
zione
Italiana
Scientifica
di
Metapsichica),
whose
foreign
connections
are
increasing.
Some
research
is
programmed
for
1971. Mr.
Occhipinti
cites names and events. The
Presi-
dent
of
the
sister
association,
Centro
Studi
Parapsicologici
of Bologna, has sent
cordial greetings.
-
DA
01927.
Ncstlcr,
V.
In memory
of
Mrs.
E.J.
Garrett.
Metapsichica
Rivista
Italiana
di
Parapsicologia,
1970
(Jul/Dec), 25(3/4),
104-111.
illus;
refs
The
author
illustrates
three
aspects
of
the
late
Mrs.
Garrett:
the
medium,
the
researcher,
and
the
founder
of
the
Parapsychology
Foundation,
and
underlines
her
ample
contribution to the development
of
psi
studies
everywhere.
01928. Di Simone, Giorgio. Sitting with Gustavo Adolfo
Rol.
Metapsichica
Rivista
Italiana
di
Parapsicologia
1970 (Jul/Dec),
25(3/4),
112-118. 43 refs
The
author draws some conclusions based on a single
sitting
with
Rol:
(1) The
axis
of
the phenomena
is
iden-
tified
as
a
force
similar
to
that
of one
of
those
discar-
nate
intelligences
who
take
part
in
spiritualism;
(2)
an
ideal harmonic structure has been achieved by Rol
through
years of
trials and experiments.
- DA
01929. Comin, Jacopo. Notes about reports and debate
on G.A.
Rol. Metapsichica
Rivista Italiana di
Parapsi-
cologia, 1970 (Jul/Dec),
25(3/4),
119-122,
118.
The
author
declares
that
he
considers mediumship
as
a charisma
that
compares
well
with
divine
grace.
In
his
opinion
this
state
has
been
fully
reached
in
Rol’s
per-
sonality,
especially when he performs
experiments of high
importance by rearranging decks of cards.
- DA
01930.
Assennato,
Pericle.
Physiology and
parapsycho-
logical phenomena.
Metapsichica
Rivista
Italiana
di
Parapsicologia, 1970 (Jul/Dcc),
25(3/4),
123-125.
The
author,
after
noting
that
the
difference between
parapsychological
phenomena
and
normal
phenomena
is
only
a
question
of
quantity,
observes
that
present
knowledge
of human
physiology
is
not
yet
in a
position
to
give
sufficient
explanations
of paranormal phenomena,
but
only
more
or
less
plausible
hypotheses.
Only
by
remark-
able progress
in physiology and neurophysiology can these
fields make
an
important
contribution
to
the study
of
the
parapsychological phenomena.
- DA
01931. Riccardi, Nicola. Mcdiumistic movement of tents.
Metapsichica
Rivista
Italiana
di
Parapsicologia,
1970
(Jul/Dcc), 25(3/4),
126-134.
refs
The
author
hypothesizes
that
in
her
dissociated
state
of
trance
Eusapia
Palladino
could
make
her
unconscious
mind
produce,
among
other
deeds,
strong
movements
of
tents. The
medium’s
intentions
and
desires
penetrated
her
mind
with extraordinary strength, creating many impersonal
entities
molded
in
her
own
unconscious
substance.
In-
visible,
they
executed
the
motions
of
the
tents.
-
DA/R.A.W.
01932. Kuchynka, Karel. Jugoslav clairvoyant
Mrs.
C.
Dolczal.
Metapsichica
Rivista
Italiana
di
Parapsico-
logta, 1970 (Jul/Dcc), 25(3/4),
135-142.
The
author
presents many extracts from
the
diary of
a
nonprofessional
psychic,
Mrs.
C.
Dolczal,
for
the
years
1932
to
1937. There
are
accounts
of spontaneous
visions
in
the
waking
state,
precognitive
visions
in
the
dreaming
state, induced
visions, telepathy, PK, and
hauntings.
- DA
01933. Zorab, George. Sittings with D.D. Home at Am-
sterdam.
Metapsichica
Rivista
Italiana
di
Parapsico-
Approved For Release 2000/08/11
: CIA-RDP96-00792R0004001 20001-0
ARpraved For Release 2000/08/1 1
: CIA-RDP96-00792R0004001 20001-0
Abstracts YnternatWal
Vol.
6> No
19g8
03036.
A.F.-S.R.
Seances at the Esscno Circle.
Luce e
Ombra, 1987 (Jan/Mar), 57(1),
16-22.
Short
review
of
the
experiences
of
the
members
of
the
Esseno
Circle
during
the
activity
of
the
Circle
itself.
After
the
first
classic stances around a
three-legged
table,
in
a
short
time
the
phenomenology
widened.
The
guests
could have
philosophical
discussions with
the
different en-
tities
and
receive
very
interesting
responses
with
a
per-
sonal meaning for the person to whom
it was directed.
During one of the stances, different entities presented
themselves
to
the
guests
and
one
of
these,
after
the
farewells,
said
it
was
the
last
time
he
would
be
present
because he was ready
for
reincarnation.
As a
final
greet-
ing
all
the
entities
materialized
a carved medallion
and
a
fresh rosebud
still
moist
with dew
for some
guests coming
from Bologna and Florence.
- DA/R.A.W.
03037..
Iannuzzo,
Giovanni.
Metapsychiatry: The
psychiatric
approach
to
the
paranormal.
Luce e
Ombra, 1987 (Jan/Mar), 57(1), 23-30.
32 refs
The author
discusses
the
concept
of
"metapsychiatry,"
a
field
of
psychiatric
inquiry
that
deals
with
parapsycho-
logical phenomena,
thanatology, and
"psychic
healing."
He
reviews
some
contributions
in
this
area
and
briefly
analyzes
the
available
literature.
He
believes
that
meta-
psychiatry
can
suggest some new
scientific
interpretations
of
phenomena
traditionally
included
in
the
definition
of
paranormal."
- DA/R.A.W.
03038.
Giovetti,
Paola.
Correspondence between C.G.
Jung and
J.B.
Rhine—Father of
today’s parapsycho-
logy.
Luce e Ombra, 1987 (Jan/Mar), 57(1),
31-35.
C.G.
Jung was
always
very
interested, in
parapsycho-
logy research and followed with
great attention
the experi-
ments
of
J.B.
Rhine
at
Duke
University.
'The
two
psy-
chologists
were
in
touch
and
exchanged
several
letters
which
show
very
clearly
Jung’s
position
toward
para-
psychology.
In
this
article the author reports on
a
portion
of these
letters and
also on some
others
in which Jung ex-
presses
his ideas about transpersonal problems.
- DA
03039.
Passanisi, Renzo.
Is paranthropology a
useless
refs
UCC?
LUC€ 6 °mbra'
1987
(Jan/Mar),
<57(1),
36-48.
In
the
past
it
was
thought
that
anthropology
and
parapsychology should become more
linked.
To do so we
think parapsychology ought
to look more attentively
at
the
data coming from
the
anthropological
research
field,
while
the
latter
should
consider
the
possibility
that
magical
events are paranormal phenomena
too.
The
possibility has
been
raised of
starting a new discipline acting as an
inter-
mediary
between
these
two
sciences,
a
so-called
paranthropology,"
which
would
verify
the
paranormal
reality
both
inside
the
magic
context and
the
"primitive"
cultures.
The
author
thinks
that
a
link
between
para-
psychology and anthropology must
be made
at
a
different
meeting
point.
The
first
branch
should
test
magic
phenomena,
comparing them
with
the
data
from
the
ex-
perimental
researches made
in
laboratory.
In
fact,
looking
at
the question
attentively,
the magic event
presents
itself
as a suitable complement
to
traditional experiments, having
the
basic
characteristics
(rituals,
intentional
effort,
predisposition
to
the preliminary
conditions), enriched
with
the
variances missed
in
laboratory (complete
emotivity,
in-
terhuman
connection,
etc.).
A
comparison
between
eth-
nographic records and
experiments
might,
then,
supply
us
with
important
information,
providing
that
all
material
is
validated
in
the
right way.
An inquiry carried out
in
this
way would
assist us
in seeing where other phenomena such
as
divination,
psychometry,
mediumship,
usually
not
con-
sidered by
"scientific" parapsychology,
fit
in.
- DA/R.A.W.
03040.
Masi,
Felice.
The magic dimension of archaic-
primitive populations.
Luce e Ombra,
1987
(Jan/Mar),
57(1), 49-55.
The author compares magic found among
noncivilizcd
peoples and paranormal phenomena found
in our
industrial
civilization.
What
is
the
meaning
for
archaic-primitive
people
of
the
magical
practices
made
by
the
sorcerers,
shamans, medicine-men, curanderos,
etc.? Western
culture
is"
oriented toward
the materiality of things.
In
fact, our per-
sonal
universe
is entirely made of material things we want
to have and
to
use.
For
the nontechnological
cultures,
in-
stead, the
inside of things, or
better
yet,
their
soul,
is con-
sidered
more
important.
Consequently,
for
these
people,
spirits
live inside things and sorcerers are the way to reach
them.
It
is
very
interesting
to
see how
nontechnological
people
respect
nature,
at
which
they
arrive
by means
of
the
shaman,
avoiding
useless
slaughter,
and
hunting
only
for
food. We
Western
people
went away
from
the
soul,
and
it
is
for
this
reason
that
we
need
the
help
of
psychologists
to
remove
the
phantasms who
obsess
us.
-
DA/R.A.W.
03041.
Masi,
Felice.
The shaman’s mental
ability
Luce e Ombra, 1987 (Jan/Mar), 57(1), 56-6L
refs
For
archaic-primitive
populations,
spirits
are
everywhere and
inside everything.
They can be
benign
or
adverse, so
that people must
face
this
reality
if they want
to
survive.
That
is
the
reason why
the shaman
is so
im-
portant
to
them.
Only
after
having known,
by means
of
ecstatic
travel, the involved
spirit,
will the shaman be
able
to
mediate
in
settling
the
situation.
Therefore,
the
shaman’s own ability
is
to put
himself mentally
in
contact
with
the
Forces,
Powers,
and
Spirits
of
the
Macrocosm
Even
if such travel
is done with the help of hallucinogenic
drugs, the shaman
is not
involved by drugs
but
is
able
to
set
himself
free
because
of
his
training.
In
this
way
he
reacts to the
lack of outside stimuli
in becoming receptive
to
the
inside
ones.
Another way
to
reach
it
is given
by
sensory
deprivation,
a technique
utilized by
the
hermits
in
many
religions.
The
important answer coming from
these
disciplines
is
that such
a technique
gives
as
a
final
result
the emergence of the deepest perceptions.
- DA
03042.
Bianco, Elena.
Problems
in mediumistic litera-
ture.
Luce e Ombra
, 1987 (Jan/Mar), 57(1), 65-71.
Taking
the
book Universal Structure and Mediumis-
tic Thought by Luciano Cuomo, Mariella
Fiore,
and
Fran-
cesco
Cilento
as
a
starting
point,
the
author
draws
atten-
tion
to some problems concerning
the
literature
about
ex-
trasensory
perception.
This
branch
of
literature
is
never
taken
into account
by
official
cultural
centers.
It
follows
that
neither
analytic
work
nor
a
comparison
among
the
various messages
is made.
Instead,
in order
to
clarify both
their
value
and
authenticity
this
should
be
carried
out.
The
three
authors
of
this
book
specify how
to
conduct
a
valid analytical approach to the matter.
- DA/R.A.W.
03043.
Gradellini, Maurizio.
Hatchings for a unitary
theory.
Luce e Ombra,
1987 (Apr/Jun), 57(2),
105-123
refs
The
underlying
problems
of
humankind
are
evident
even
in
the
physical
sciences.
Science,
after
having
dis-
covered
the
illusory
and
subjective
nature
in many
of
its
certitudes'
(especially
when
the
brain
is
thoroughly
ex-
amined)
has
reached
a
"0
point" where
even math
cannot
Approved For Release 2000/08/11
: CIA-RDP96-00792R0004001 20001-0
>88
: CIA-RDP96-00792R0004001M001-0 /fa
__
Carl
in^
ob-
•gy
of
he
les
ms
is
)St
to
al
id
it-
of
-s*
a-
d
‘g
ie
s,
'*
it
e
o
03036.
A.F.-S.R.
Seances at the Esscno Circle.
Luce e
Ombra, 1987 (Jan/Mar), 87(1),
16-22.
Short
review
of
the
experiences
of
the
members
of
the
Esseno
Circle
during
the
activity
of
the
Circle
itself.
After
the
first
classic stances around
a
three-legged
table,
in
a
short
time
the
phenomenology
widened.
The
guests
could have
philosophical
discussions with
the
different
en-
tities
and
receive
very
interesting
responses
with
a
per-
sonal meaning for the person to whom
it was directed.
During one of the stances, different
entities presented
themselves
to
the
guests
and
one
of
these,
after
the
farewells,
said
it was
the
last
time
he
would
be
present
because he was ready
for
reincarnation.
As a
final
greet-
ing
all
the
entities
materialized
a
carved
medallion
and
a
fresh rosebud
still
moist with dew
for some
guests coming
from Bologna and Florence.
- DA/R.A.W.
03037..
Iannuzzo,
Giovanni.
Metapsychiatry: The
psychiatric
approach
to
the
paranormal.
Luce
e
Ombra, 1987 (Jan/Mar), 57(1),
23-30.
refs
The
author
discusses
the
concept
of
"metapsychiatry,"
a
field
of
psychiatric
inquiry
that
deals
with
parapsycho-
logical phenomena,
thanatology, and
“psychic
healing."
He
reviews
some
contributions
in
this
area
and
briefly
analyzes
the
available
literature.
He
believes
that
meta-
psychiatry
can
suggest some new
scientific
interpretations
of
phenomena
traditionally
included
in
the
definition
of
"paranormal."
- DA/R.A.W.
03038.
Giovetti,
Paola.
Correspondence between C.G.
Jung and
J.B.
Rhine—Father
of
today’s parapsycho-
logy.
Luce e Ombra, 1987 (Jan/Mar), 57(1),
31-35.
C.G.
Jung was always very
interested, in
parapsycho-
logy research and followed with great attention the experi-
ments
of
J.B.
Rhine
at Duke
University. ’The
two
psy-'
chologists
were
in
touch
and
exchanged
several
letters,
which
show
very
clearly
Jung’s
position
toward
para-
psychology.
In
this
article the author
reports on a
portion
of these
letters and
also on some others
in which Jung ex-
presses
his ideas about transpersonal problems.
- DA
03039.
Passanisi, Renzo.
Is paranthropology a
useless
refs
nCC?
LUC€ 6 °mbra’
1987
(Jan/Mar),
<57(1),
36-48.
In
the
past
it
was
thought
that
anthropology
and
parapsychology should become more
linked.
To do so we
think parapsychology ought
to look more
attentively
at
the
data coming from
the
anthropological
research
field,
while
the
latter
should
consider
the
possibility
that
magical
events
are paranormal phenomena
too.
The
possibility
has
been
raised of starting
a new discipline acting as an
inter-
mediary
between
these
two
sciences,
a
so-called
"paranthropology,"
which
would
verify
the
paranormal
reality
both
inside
the
magic
context
and
the
"primitive"
cultures.
The
author
thinks
that
a
link
between
para-
psychology and
anthropology must
be made
at
a
different
meeting
point.
The
first
branch
should
test
magic
phenomena,
comparing them
with
the
data
from
the
ex-
perimental
researches made
in
laboratory.
In
fact,
looking
at
the
question
attentively,
the magic event
presents
itself
as a suitable complement
to traditional experiments, having
the
basic
characteristics
(rituals,
intentional
effort
predisposition
to
the preliminary
conditions), enriched
with
the
variances missed
in
laboratory (complete
emotivity,
in-
terhuman
connection,
etc.).
A
comparison
between
eth-
nographic records and
experiments
might,
then,
supply
us
with
important
information,
providing
that
all
material
is
validated
in the
right way.
An inquiry carried out
in
this
way would
assist
us
in seeing where other phenomena such
as
divination,
psychometry,
mediumship,
usually
not
con-
sidered by
"scientific" parapsychology,
fit
in.
- DA/R.A.W.
03040.
Masi, Felice.
The magic dimension of archaic-
primitive populations.
Luce e Ombra,
1987
(Jan/Mar),
57(1), 49-55.
The author compares magic found among noncivilized
peoples and paranormal phenomena found
in our
industrial
civilization.
What
is
the
meaning
for
archaic-primitive
people
of
the
magical
practices
made
by
the
sorcerers,
shamans, medicine-men, curanderos,
etc.? Western culture
is
oriented toward
the materiality of things.
In
fact, our per-
sonal universe
is entirely made of material things we want
to have and to
use.
For the nontechnological
cultures,
in-
stead,
the
inside of things, or better
yet, their
soul,
is con-
sidered more
important
Consequently,
for
these
people,
spirits live inside things and sorcerers are the way to reach
them.
It
is
very
interesting
to
see how
nontechnological
people
respect
nature,
at
which
they
arrive
by means
of
the
shaman,
avoiding
useless
slaughter,
and
hunting
only
for
food. We
Western
people
went away
from
the
soul,
and
it
is
for
this
reason
that
we
need
the
help
of
psychologists
to
remove
the
phantasms who
obsess
us.
-
DA/R.A.W.
03041.
Masi,
Felice.
The shaman’s mental
ability
Luce e Ombra, 1987 (Jan/Mar), 57(1), 56-61.
refs
For
archaic-primitive
populations,
spirits
are
everywhere and
inside
everything.
They can be benign
or
adverse, so
that people must
face
this
reality
if they want
to
survive.
That
is
the
reason why
the shaman
is so
im-
portant
to them.
Only
after having known,
by means
of
ecstatic
travel, the involved
spirit,
will the shaman be able
to
mediate
in
settling
the
situation.
Therefore,
the
shaman’s own ability
is
to put
himself mentally
in
contact
with
the
Forces,
Powers,
and
Spirits
of
the
Macrocosm.
Even
if such travel
is done with the help of hallucinogenic
drugs,
the shaman
is not involved by drugs
but
is
able
to
set
himself
free
because
of
his
training.
In
this way
he
reacts
to the
lack
of outside stimuli
in becoming receptive
to
the
inside
ones.
Another way
to
reach
it
is
given
by
sensory deprivation, a technique
utilized by the hermits
in
many
religions.
The
important answer coming from
these
disciplines
is
that
such
a
technique
gives
as
a
final
result
the emergence of the deepest perceptions.
- DA
03042.
Bianco, Elena.
Problems in mcdiumistic litera-
ture.
Luce e Ombra
, 1987 (Jan/Mar), 57(1), 65-71.
Taking
the book Universal Structure and Mediumis-
tic Thought by Luciano Cuomo, Mariella
Fiore, and
Fran-
cesco
Cilento
as
a
starting
point,
the
author draws
atten-
tion
to some
problems concerning
the
literature
about
ex-
trasensory
perception.
This
branch
of
literature
is
never
taken
into account by
official
cultural
centers.
It
follows
that
neither
analytic
work
nor
a
comparison
among
the
various messages
is made.
Instead, in order
to
clarify both
their
value
and
authenticity
this
should
be
carried
out.
The
three
authors
of
this book
specify how
to
conduct
a
valid analytical approach
to the matter.
- DA/R.A.W.
03043.
Gradellini, Maurizio.
Hatchings for a unitary
theory.
Luce e Ombra, 1987 (Apr/Jun), 57(2),
105-123.
refs
The
underlying
problems
of
humankind
arc
evident
even
in
the
physical
sciences.
Science,
after
having
dis-
covered
the
illusory and
subjective
nature
in many
of
its
certitudes
(especially
when
the
brain
is
thoroughly
ex-
amined)
has
reached
a
"0
point" where even math
cannot
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\
.
--
v,,
Parapsychology Abstracts International
S3
r
ch»,.s/ a„d
/ arapsicologia, 1986, 17( 1)
46-48
Quaderm
di
srr?
ts. z
fee
dec
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ef-
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p
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reT
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Pr°gram
is Pr—^d
to
Laboratory
of The
UniverTky °°f Utrecht
Pa
;
aPSychology
ponit
out some
aspects
which
could
involve^cademic* or°
thodoxy as well
as parapsychology.
- DA/R.A.W.
03617 .
Bersani, FerdiUando, and Travisan
Br.mn
pv
KtwXWt,*
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ffS- *e„«t SLS?
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Vol.
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December 1989
f°"n
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„
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in time would be peculiar
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hving and nonliving
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in space would
bclonl’
nonliving ‘ones
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Clairvoyance
would
consist
in
the
sen-
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and
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clair-
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in
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present,
or
cryptesthesia,
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realdv
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10" 7 ‘7 immediate
past,
displaced only by a
»riaiity.
i, .tuould
h,ve
Pt™
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ed
ta.ui « Xgb w” J'S
always creative and leads to the evolution of aU Jn«
on
koniTth
°f
K?
aCC
l.
SCnS°riaIity’ k would have developed' ra-
0.
a“"“VSeX
““
istassess
opinion,
such
collaboration
is
useful
and
advisable
Ob'
have
at cTdl.^!
'
Jiubcourt''^ ^mr °" k
i°
also
necessary
that
the
conjurer
is
practiced
7°.
,
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yu
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g,ri -
Thls
case
proved
to
be
a
trick
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s.HT
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reproduce the success
in the same way.’
l°
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experi"
som^yea^™
0^th°'l^lf ^^
et
^^^
r^
I"
ats
.
an
^:r°°
r^c<^
r
during
Profei
Bcrsants ’SftotaS"
ments
because
we
considered
them
valid
as
far afjf"'
paranormal "genuineness" was concerned
thClr
In
this
case,
we
should
be
satisfied
with
the
S
t
pTto,
iude,nent ““ ' diveu =nX
rf-saw-t
cases,
tnen,
the
conjurors
admitted
th^f
if
fk,-
^
?
e
b*vC was me operators inattention.
- DA/R.A.W
!e
i°-.u
aSSOli’ Picro‘ A contribution
to the studv of
69-89°43
C
refs7l’ t^ble^”' ^ ParaPsico,08<a,
1986,
17(1).
"healers'^
a
p
th°r’
3 Physidan' discusscs problems concerning
healers.
b„r many
years
he
has
been
investigating ™iy
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