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If one
believes this
law of
the unity of opposites,
then
he will
no
longer
be "superstitious"
.
This
is
because
the
law
of
the
unity
of
opposites
is
not
an
ultimate
"general
principle”,
and
it
functions which oppose itself.
Therefore
it cannot
be
an
ultimate
.
it
is different from ultimate
"general
principles".
To use one form of
"superstition"
to oppose
"superstition"
will
never
work.
It would
be better never
to oppose
it
in
the
first place.
People
who criticize other people for kneeling
before
a clay
"Buddha"
praying
or
him to protect
them feel
they are very smart,
but actually,
if
they do no
have any
knowledge of
the
law
of
the unity
of opposites,
then
they also
must
be "superstitious".
People who
are not
aware that
the
law
of
the
unity of opposites always serves
to
be
in opposition
to itself easily
fall
into the trap of
"superstition"
because they see
the
law
of
the
unity of
opposites as
the ultimate general
principle of
"god"
or
"the will
of god".
Therefore,
to
really get
rid
of
"superstition",
it
is necessary for
mankind
to have
a
firm grasp of
the dialectic nature of
the world
in which
he
lives,
and
if
he only concerns himself with
form,
he will
not be able
to solve
the problem.
Is
it possible today
to
have
everyone
have
a
firm
grasp
of
the
dialectics,
or
in other words,
to have everyone see things which
they
do
not understand"
or
"cannot imagine"
as
the proper way
of
the world?
For
example,
is
it possible for everyone
to be able
to accept human
paranormal
abilities?
It
lookB
like
we
* are
a
long
way
from
getting
rid
of
"superstition".
Most people still
do not know
that
there
is such
a
thing
as human
paranormal
abilities.
Some who have heard such
a rumor consider
it
to
be
metaphysical.
Without any doubt,
the attitude towards these
"mysteries of nature"
are
the
best
litmus
test
for
checking whether
someone
is "superstitious".
V.
WHAT
IS THE VIEW OF
"UNITY OF MAN AND NATURE"
If we
accept that the world
is dialectic,
then we must hold
that the
view of
"unity of man and nature"
(which
is
an
"unscientific"
or
"counter
scientific"
view)
to be realistic,
to
be reasonable,
and believe
that this
viewpoint coexists with science
in
the unity of opposites.
"Scientific" cannot
be separated
from "unscientific"
any more
than
"is"
can
be separated from
"is not".
Since
the
"unity
of
man
and
nature"
view
is
the
opposite of
"science",
therefore,
it
is not part
of
what
is
currently
proposed
as
"borderline
fields"
or
"transfields"
because these fields are based
on
"science"
.
How then,
does one see the world
through
the view
of
the
"unity
of
man and
nature"?
What specific differences does
it have with
"science".
We should raise
an example here
as
an
illustration.
For example,
when
a
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person with paranormal
abilities uses his thoughts
to move an object which
had
been
at rest.
From the viewpoint of
"science"
or physics,
they would
do their
best
to
divide the
world up
to consider
this question.
As for
"thought*
and
"object",
they could not
be united
into
an
indivisible one
and
not
"divided
up".
Science
cannot admit
that
"idea
is matter"
or
"matter
is
idea"
because this concept violates the principle
of
"division"
in
the definition
of
"science".
While
we
are
here,
let
us
point
out
that physics was
long ago
imbedded with a basic
principle.
This principle
is:
No matter what
ideas
were generated
by
the
people present,
there
is
no shift
in
the
laws of
physics
by these thoughts.
If
this were
the case,
the object
which
had
been at
rest would remain at rest under
the various different thoughts of
the people present,
and absolutely would not break
the
laws concerning
the
motion of
objects because
a certain
thought was produced.
Otherwise,
the
laws of
physics would,
since
they
are
changed
by
thought,
become non
objective statements
which depended
on
the individual
.
And
this type of
statement
is
no longer
a
"law".
Therefore,
the
laws
of
"science"
(or
physics)
(and
not
"science"
itself)
cannot
accept or explain
"moving
objects through thought".
Otherwise,
physics
would
become
a
field
of
study with no
laws and no
longer
be today's physics.
In addition,
as we
stated
before,
the view of
the
"unity
of man
and
nature" does not and cannot
(divide)
the world
into thought
and object.
Therefore,
it cannot reach the conclusion
that thought can move objects or
that
it
cannot move
objects.
In other
words,
as
for
the
view of
the
"unity
of
man and nature",
it
is not significant whether
thought can move
objects
is correct or whether
thought cannot move objects
is correct.
However,
when
these opposing
natures
of
"scientific"
and
"unity of
man
and nature"
are combined,
strange things occur right
in
front
of us
in
the
real
world.
This is Just
how
it
is,
where some
people are gathered,
thought
cannot
move
objects.
However,
where
some
other people are
gathered,
thought can move objects.
We can
know from
this that
science cannot
be used
to explain so-
called
"parapsychology"
phenomena.
"Parapsychology"
phenomena demand more
than other phenomena
a
combination
of
science
and
"unity
of
man
and
nature"
to
explain.
Actually,
"science"
is one of
the infinite ways of
thinking
of
the minds of man.
We
cannot
put
thought
into
"science"
to
study
it.
If
thought questions
come
to
a standstill,
and we only use
thought
as
a
mirror
to
look
at,
this
will
only
be
a
simple and
"inflexible"
treatment
of
the problem.
The result will
not
be completely
the same as
the
real
world.
VI.
WERE THE ANCIENT CHINESE PRACTICING "MYSTICISM"
The ancient Chinese who
stressed
the
view
of
"unity
of
man
and
nature"
were
actually
also
practicing
"science",
and because these two
ways of
thinking
are
completely
opposite,
they
either
both
exist or
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neither exist as unity of opposites.
Certain
Westerner*
believe
that ancient China's ^tel lectuals^were
"Oriental Mystics".
These Westerners have poor powers
their
level
of
knowledge
is confused.
Actually ,
ancient
Chinese
society
was
society.
In
this
society,
the
i^eilect
tition »
the opposing
"superstition"
.
However,
during
the
time of
*upe
man
an d
nature"
and
ways of thinking
of
the
view
of
these ways
of
thinking
of
studying
"science" were
used.
It
is °nl V ^^^^1 igious coloring.
What
they
the world
were covered
with
a
layer
e>!ce pt for
this bit
of
practiced actually
was not
tural
ways of
thinking which were
"superstition",
they were using
thinking
to investigate
the world.
"scientific"
and "unscientific" ways of
thinking
;Jhich
are also
And
as we stated earlier,
unscien
i
nature"
are not
"mysticism"
but
called
the
view of
the "unity of
man
and nature
are the necessary result of
thought.
Most Western
scholars use
mB^
phy““J|t
n
’^Ser5tand Chinese research
Chinese civilization.
Therefore,
said,
"the
developments
of
and
its achievements.
It
^
two major achievements.
Those
Western science are based
on
the result
tw°
system
(in Euclidean
were
the Greek philosophers
developed
form
th*
discovery that
it
geometry)
and
through systematic ^^^“i^Son.hip
(during
the
was
possible
to
find
out
China's sages did not take these two
Cultural Renaissance).
As
I
see
it,
unin
is
^ surprising
is
that these
steps,
and that should
be no surprise.
»
(
,. The collected
discoveries
(in
China)
were madd m their entirety.
Works of Einstein" Volume one,
page 374.
This statement by Einstein
y^
rS ^
f^ a^mindJdneis of Einstein,
of note.
In
China,
many
people
like
^he broad
m
^elativity ,
his light
But many appreciate his
narrow
sen *e
,.
re lativity
and
his unified
quantum hypothesis,
his broad
sen
Y
study
the talk
Chin;
k
un 1 es^ foreigners
S*y
it i-—
This
is very regrettable.
Actually,
when
the ancient
Chinese were
po^ibl^that they
the view
of
the
"unity of
man
an
’
rhararteri 2ed
by
"dissecting
— that “e
have thought so glorious
in
the Western world.
i
ihn
rhi npqp
who
hcivo
shciniGci
thoir
-
Einstein undoubtedly
has
g
'/e"^
he raised
the question
of
ancestors
a slap
in
the
fac
*
.
.
Einstein
raised
this question
"why"
about his own
work.
Unfortunate
y,
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too
late.
Two years
later,
he died.
VII.
IS
IT “SCIENCE"
OR "COUNTER SCIENCE"
THAT CAN EXPLAIN THE WORLD
Neither
"science"
or
"counter science"
can
independently explain
the
world we
live
in.
This
is
the
nature
of
the
imperfect
theories of
"science"
and
"counter science".
Furthermore,
the only
way
to have
an
absolutely perfect
theory
is to use
the
law of unity
of opposites.
That
is
to
say,
it
is only
by using
both
"science"
and
"counter science"
in
conjunction
that we can
know the reality
of
the world.
This
is how
it
is.
This
is why we
study
the
reasons
for
the human
paranormal
abilities
phenomena,
UFO
phenomena,
the
Qigong phenomena and
all
the so-called
"mysteries of
nature".
This
type
of
phenomena
has
occurred
in
ancient times,
today,
in China
and
in
foreign Countries.
As
long
as man exists,
they will
appear.
It
is
unjust
to
criticize
us
for
being
concerned
about those
phenomena which can only be explained using
a combination
of
the
"unity of
man
and nature"
(the counter science
viewpoint)
view
to explain.
It
is
also
wrong
to
believe
that
"unscientific"
or
"counter
science"
is
"superstition"
or
"a wild goose chase".
As
for ourselves,
there are some
of
us
who
fly
into
a
rage because
they
have been criticized
as
being
"counter scientific".
This is also wrong.
It
is
also unnecessary
to do
ones best
to explain that all
of dnes actions are
"scientific"
in order
to
gain
the
sympathy
or
acceptance
of
others.
All
of
these muddled
viewpoints
all
come
from
the
same
source,
which
is
the
lack
of
a
conscientious attitude toward
things,
especially not studying
the problems
with people's language and definitions or not studying one's own
"thought"
problems when considering
problems.
CONCLUSION
This article discusses the view
of
"unity
of man
and
nature"
and
its
counter scientific
nature.
It points out
that
this
type
of view point
is
extremely important
in studying
the world.
However,
its importance can
only
be seen when its counter scientific nature
is
revealed.
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BY:
report of test ins of human paranormal abilities
RENT I TEYIGONGNENG CESHI BAOGAO
lin
and Zhang
Zuqi
of
the Guangdong
Lia
s
om a°ti? Science Research Committee
x.
j
-i
test ot
hu/ft&n
paranormal
abilities
I
.
THE OBJECTIVE OF THE TEST
--
•
h.rh
was to
observe through
THi* teat Had
a very P-is*
no^all^
the random selection of childr
9 ^ demonstrate whether **
*
.
The
capaDi
difficult because
it was po
fostinn
period,
testing was difficult
ti
at
the preset testing
h
demonstrate paranormal
abilitie
II
SIGNIFICANCE OF THE TEST
.
.
h onr research
into the
THe conducting
nT ^
tect
pr
^
proof ^
^^"^""human
paranormal Fapabilitiea are^un^ ^ p
childhood
''* ^120,
it el iminated .tho^
«—
" Para"°r "’al
^iitiai
Yor"^t ^"po— ».
Ill
.
METHOD of SELECTION of THE CHILDREN
,
.
. s that
it was
not known
T- C
H
hild
h
rrher
Bre
trei:
CtSirdrr
l^d
th
:ver
d
:
monatra
e
ted
hi
Paranormal
and
^th
the c^nt
oi
^-
Uttla Ztoull,
S
Y:irV
e
o1h, X5S /Srroldl^^i-P children --
all
in
a goud
and
little
Quan
(four year
state of
health.
IV.
SITE OF THE TESTING
The testing
dormitory
.
site
was
the
Jinan
a.
Foarhers
and workers
University
teacners
V.
DATES OF THE TESTING
total
of nine dates,
February
13th,
14th,
Tests were
c“^Ct^ t
°n
2 lst and 24th.
25th,
26th,
March lOth,
17th,
21st
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never again demonstrate paranormal
abilities again
because of
this
must recognize
the major
characteristic
of
human
paranormal
ability
it
is very seldom demonstrated,
and
that
it
has poor repeatabili
y-
We
that
SOME CASES OVER THE PAST 200 YEARS OF
"EYELESS SIGHT"
IN FOREIGN COUNTRIES
JIN ERBAINIANLAI
6U0WAI
YOUGUAN
"FEI YANSHI JUE"
DI
YIXIE SHILI
BY:
Zhang
Zuqi
(of
the South China Normal
College).
In
1921
the book
"Eyeless Sight"
was published
in France.
It was
written
by
the
famous
man
of
letters and scientist,
M.
Jules Romains
(1BB5-1972).
The book contained descriptions of
tests
on
"eyeless sigh
conducted
by
Romains.
This
is
a
fairly thorough scientific work
on
observation and experimentation
of
"eyeless
sight".
However,
for
than
half
a century
it did
not receive
the attention
it deserved.
The
book was recently republished
in
the United States.
L.
Sheppard wrote the
introduction
to
this
new
edition.
In
the
introduction,
the author
accumulated actual
cases of
"eyeless
sight"
which
occurred
in various
places over
the almost
200 years
since the
17th Century.
This
book
is
worth reading.
Here
I would
like
to present some of
this material.
In
the 17th Century,
the British Scientist
R.
Boyle received
a
report
from a
doctor that
stated*.
"there
is
a blind
person called Fengmalin
(phonetic)
who can
tell
colors from
touch.
He need only place
a silk
tie
between
his
thumb and
forefinger and
he can
tell
you what color
it
is.
When
I
asked him what
he felt
for
the different
colors,
he
said
that the
colors were
all
different.
When
he touched
them,
he could
feel
differen
degrees of
roughness or smoothness.
Black
felt
like
the
tip of
a needle,
and
red
felt very smooth."
In
1726,
J.
Swift reported
that
there
had
been
a professor
at Lujiate
(phonetic)
University who
had
been
blind
from birth
who
led
a group of
students to
mix colors
for artists
and
taught them how
to differentiate
colors from touch and
smell.
In
1840
Italian Doctor Augonova reported
a
14 year old girl
who could
"see"
behind
her
back.
She was blindfolded
and could
"see"
the words
in
a
book.
In
18B0 three British doctors recorded
a
bed
ridden woman
who had
been
totally
blind
for
ten years who had
"sensual
transmission"
from her
fingers and
palms of
her hands.
In
1887,
British professor Fontan
talked about
a
22 year
old seaman
who had
wakened
from
a coma
with
the
ability
of
read some
letters and
differentiate different colors of
thread with his eyes covered.
In
1893,
two American doctors
S.
F.
Speur
and
R.
Ormiston
reported
that there
was
a blind woman named Fanqie'er
(phonetic)
who could use the
top of
her head
to
"see"
objects.
By feeling
printed matter
with her
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fingers,
she could read
it
in
the
light or
in
the dark.
In
189B,
Russian Scientist
Doctor Chowrin reported
a female patient
suffering
from
a nervous breakdown who could seen
objects through several
layers of
paper.
In
1930,
Brazilian
M.
Chaves tested 400 blind
persons and discovered
that
of
them
had
skin
visual
abilities.
Three
of
them could
differentiate
red
and green.
In
1934,
several noted
Doctors and
a physics
instructor
in London
conducted
“eyeless sight" experiment on
K.
Bux
from
Kashmir .
They used
balls of
raw cotton
to completely cover Bux’s eyes and
then
placed
metal
discs,
bandages and gauze.
He was still
able
to
easily
read
a
book
the
tester was
holding.
In
1938
in Montreal,
Canada,
he made
a similar
test.
In September of
1937
in Liverpool,
he walked along
the
peak
of
a 200 foot
high roof
with both
eyes blindfolded.
In
1945
in
the United states
he
rode
a bicycle through the hallways of
the New York
Times with
both eyes
blindfolded,
amazing everyone.
In
1963,
the Soviet Scientist
I.
M.
Bolgberg
reported
tests on Luosha
Kuliesuowa
(phonetic).
Between
1960 and
1961,
while
she was
leading
a
troupe of
blind people,
she taught
herself
to
type Braille.
Later her
senses
in
her fingers
were enhanced
through
the
differentiating
of
the
letters and
this type of
long periods of objective training developed
her
sensory abilities at the ends of
( hBr fingers.
Goldberg
demonstrated
in
his tests that without using her eyes
to see the fingers
in
her right
hand
could
read ordinary printed books.
Columbia University
psychology
professor
Pyoutz
has
discovered
a
woman
named
Sitanne
(phonetic)
who could differentiate colors with
the
tips of
her fingers.
He also stated
that
he
tested
all
of
the
women at
the university,
and about
ten percent
of
them
would
have
the beginning
forms
of
this ability around
20 hours
of
training.
In
1965,
some reported
that Doctor Vichit
had used hypnosis
to cause
blind people
tD see
objects.
he discovered
that
if
blind people could
concentrate very strongly
in thinking
"see
with my
forehead",
the nerves
in
this
area
would
have
the
sense
of
"sight"
before
long
and would
transmit these impulses
to
the
brain
where
they
would
be
turned
into
visual
images.
Vichit
said
in
his report that certain
blind persons can
use their forehead
to "read" newspapers.
He opened
an agency
for training
blind children
in Thailand,
and discovered instruction of
blind children
between
the ages of nine and
fourteen was most effective.
Vichit showed
a
photograph
which
showed
a
blind
seven
year old
boy
"seeing
with his
forehead and also threading
a needle.
Beginning
in
1966,
led
by Doctor
Dublessis of
France,
a
number
of
researchers
at
the
* illumination
technology
center began research into
"eyeless sight".
They
trained
blind
people
to
"see"
objects
from
a
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Six
tests were conducted
in each
lab,
and Little peng was always able
to determine direction and point out south according
to
the changes
brightness or dimness of
the point of
light
in
her min
.
tt
ruflwrTNR thf STATIC MAGNETIC
FIELD
IN
THE
SPACE
OCCUPIED BY
LITTLE FENG
BY ADDING AN EXTERNAL MAGNETIC FIELD AND HAVING HER DETERMINE
DIRECTIONS
In order to test
whether or
not
this
ability
of
Little Feng's was
related
to her own
body sensing
the earth's magnetism,
we used
an external
mannetic
field
to alter the static magnetic
field
in
the space occupie
y
r^Te Feng
and conducted
the
test.
At
the Beijing University Physics
Building Testing Lab,
we used
a pair of Helmholtz coils one meter diameter
?hey
can
produce
a
magnetic
charge
of
the
same
level
and opposite
direction as the earth's magnetic
field.
These
coils were
ed *u£s?de°£he
and
south,
and
during
the
testing
Little Feng was placed °^®^e the
coils
A compass and
a
Gauss
instrument
were
used
to
determine
th
direction
and
size of
the magnetic
field
at
the subject's head and
torso.
We
ran
BO,
160
and 900
milliamps and
14 amp
currents through the
coils so that the space occupied
by Little Feng
had
a
and
in
from very weak
to
the
level
of
the earth
s magnetism at
that
place and
in
the opposite
direction
of
the earth's magnetic
field
as well
as eight
to
100 times the
level
o*f
the earth
s magnetism-
On
OB April
and
the
evening
of
13 April
of
1980,
we conducted 33
experiments under
the conditions
stated above.
Prior
to each group of
experiments,
we
ran one control
experiment
(no additional
magnetic
The results were that Little Feng was able
to determine south just as
she had before.^
III.
THE
AFFECT
OF
THE
HEAD
BEING
ON
DIFFERENT POSITIONS ON
DETERMINING DIRECTION
When Little Feng was determining direction,
even
if she did
not move
her body
and only
moved
her
head,
her
subjective point
of
light would
chanqe
in brightness or dimness.
Therefore,
we hypothesize
it
is possible
her head
natives certain
dynamic
-factors fra. the ootside „orld caoacng
it
to be the part of
the body causing changed
in
the
subjective point of
light.
If
she
were
to
lie down,
changing
the position
of
the
head,
what
would
happen.
We designed
a small
revolving
bed,
and
in
the afternoon
of
2B May
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light
in
ner
jr
lying on her si
e.
nFTERMlNlNB DIRECTION
w. — oF 0,™—" ™l »»*?«
AfT
of*
3 1900 wfiook Li ttle°Feng
B
to
J
Wuhan and^uaogzhou for
16 August
of
l'ruv
,
.
pe locations at wuna
.
,
The results
Me conducted
ten tests
a
Guangzhou's 3un Yatsen Unive
minutes
al si*
different sites
a(t Buangtl^ minuteB East Longitude
a,^mutas East
were that at Beijing
Latitude),
Wuhan
?Qr
and
Guangzhou
(113
and
se=°n^ara°s
minutes
North
Latitude), ^ NQrth Latitude
Longitude, 30degre
Longitude,
23 “^eeslO
through
paranormal
degrees 20
mmuces
determine
directs
Little
Feng
was
able
abi 1 ities
.
_
rrTRIC POWER SWINGING CAPSULE
v.
DETERMINING DIRECTION
in AN EL
waB
in
a normal
.
were all
conducted while Litt e
e
phyS iological
The above
test
therB were
certain changes
vestibule system?
physiological
state.
"
certain
mechanisms
of
h
tions?
On
the
state ,
what
would
it
af fect^c
to determine
dxrecti^
at
Would
it have any efts
of
1982,
at
tests
of Little
a' certain
research
institute
in Beijing we conducted
Feng -
,
.
t
wit h
a dark capsule.
Inside the
u }e
btherrwas
h
a
r
swivei
a
chair
speeds!
ta
The swing
-^^Sren^It ‘ZT'ZAW tould
swing
the dark
capsule
left and
right.
conditions:
we conducted tests under
h her ByBS
bl indfolded,
1.
Little Feng
sat in
‘ntrol led”and stopped
facing
an arbitrary
the swivel
Chair rotaton
a
W ^ determlne
the directions.
direction.
Little r
g
chair was turned
,
Little Feng was blindfolded
in
Little Feng
was to
2.
uiui-Ac
^
swing was
DByu,, »
and after
it ”®®
io
®
B°dCriAg
the swinging-
determine directions
.fcV
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3.
Little Feng was blindfolded
in
the capsules,
the chair was
turned
while
the swing was swinging,
and
the chair was stopped
from turning while
the swing was still
swinging.
Little
feng was
to determine
the directions
while the swing was still
swinging.
We conducted nine tests under
these
conditions.
We
took
a control
test
for
each test which was
a standing
test outside
the capsule.
Little
feng was still
able to determine
directions and
point out
south through
paranormal
abilities.
People have
known
for
a
long
time that many animals are capable of
telling directions,
and have done
a great deal
of observation
and
testing
of
the direction telling and navigation
of some fishes,
sea
turtles,
bees,
migratory birds,
pigeons,
and other animals.
it
is generally
held
that
this type
of direction
determining ability
in animals
is related
to
the
animal's smell
of
a familiar odor,
observation
of
the natural
environment,
observation of
the sun,
position
of
the stars and
the ability
to sense the
earth's magnetism.
We conducted
two years of
testing
on
Little Feng,
and
Little Feng
determined directions during
the day
time,
at night,
on clear
days,
rainy days and when
it
was snowing.
She
did
it
when
an external
magnetic
field
altered
the
earth's
magnetism
in
the
space
she was
occupying.
None of
this affected
her ability
to determine directions.
Just was
are
the
similarities between Little Feng's paranormal abilities
and other animal's abilities
to dptermine
directions?
And what
are the
differences?
Also,
what
factors
and influences
in
the external
world
cause the subjectively produced point
of
light
to
become
brighter and
dimmer
when
Little
Feng
is
determining
directions?
This
is really
something worth researching.
FOOTNOTES
1/
.
Zhang
Zuqi
etal
,
"Nature Magazine",
Vol
3,
(1980),
pp 741.
2/.
Zhang
Zuqi
etal,
"Nature Magazine",
Vol
4,
(1980),
pp 292.
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LN253-92
fi REPORT ON aC”|^D
w]TH
TpARfiNORMAL”AmL™iEr
fiRS
du I yige juyou teyigongnengde shaonian dingqi
CESHI
0 1 NL I ANGN I ANDE QINBKUANG BAOGAO
BY:
Zhang
Zuqi
of
the South China Normal University
Wang Chu of Beijing Universi
y
In
the
process of conducting
te* tS
different
ages
and
at
paranormal
abilities,
we ^^
Ver^ere
were
great
changes
in
thB^
different
physiological
to
clarify certain
relationships
paranormal
abilities.
i_/
F^hruarv
of
19B2 we began almost two years
o
these changes,
beginning
xn February of
198
^ ^ ^
testing
are
scheduled
testing
of
a young
person,
summarized
below:
raUliiiiicai
—
_
.
,
,
ln
1968.
On November
of
1979
it wa
Little Feng,
female,
was
b°[n
i" inq
her
eyes,
use
her
hands
to
discovered
that she could,
of
cards.
Later,
through repeated
distinguish
ths
color
and
. ^""abiTlties remained
fairly stable,
and
H-Sr^T^J-Sv-ly high percentage of
the time.
a
i
-
f r- harli
I 1 Pfl
!
1009
we conducted
regularly scheduled
Beginning on
07 February
°
^
her menstrual
cycles during
the
testing
of
her abilities
(we also recor
40 te5ts
ending
on
31 July
s"e period of
time).
We performed
a
total
of
40 tes^,^
p(jng
Of
1983.
The
primary methods
of
B 1 eeve ,
and
then placing
a card
stick both hands into a dark co.ored =
Feng
tell the card
with
a colored figure on
it into the
si
test consisted
of
four
to
rive
acar^r-d^-h the*resu!tl
iB
w
U
ere recorded and analyzed.
I
f-ur-C
Our analysis was
to divide the
resui ts
f or^ ^^correct
on
all
for
Using
a
four card
test as
•"
If she were correct
on some of
cards,
the accuracy would
b*
P
at the number right and the number wrong,
23 calcul ate^the^ccuracy SS afsO percent or 7S percent,
and so on.
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—
i f-U
Approved For Releasj
rrXJssW
-
! 82.2-7
TABLE ONE:
the 40 TfcSia
(pit j
i®
<pu i
.
|S1
1M
<pni
fsi
5.30
(pui
$
7.28
TTooT
75~I
.. -63
TTeT
—38
n75~
10.10
-Ts5T
F~S£Z
^oTirt^^
111. 21
12.12
po
,
»
—
•
ri# an.-
~
percentage
°
January of ^'^rs for oo>oro-
1.
Date-
percentage or r«M
figures.
H
m
•
al
rvcLE during TESTING
.
.n .
MENSTRUAL CVCLt
TABLE TWO-
_ 3 /
.nar>
2ND -
*
,
.
r /
TBPLC-
10 February,
i902
1ST MENSTRUATION’-
/g _4/l0
3rd*
5/30 ~J>/7
5th:
9/6 - 9/ *
7th:
12/3 -
12/
9th :
2/2 - 2/8
11th:
4/10 - */l^
13th:
6/290 - 7/n
15th:
2ND:
4th:
6th:
8th:
10th
2/27
4/27
8/5
-
11/5
1/6
‘
12th:
3/9
lA th:
5/25
16th:
B/6
3/5
- 5/1
8/10
- 11/12
1/12,
l983
3/16
_ 5/30
- B-12
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ATTACHED CHART*
TESTING FROM FEBRUARY TO NOVEMBER OF 1982
= percentage of
right answers on
"figures
+ = percentage or right answers on colors
xx xx
= menstruating
We can initially see from these observations and
tests*
1.
Little Feng's
paranormal
abilities remained relatively constant
during the period from 197? to
early
19B2.
However,
after
her first
menstruation,
there
was
a
drop
in
her
ability,
wB
fluctuations.
However,
the
overall
trend
was
a
gradual
reduction.
W
have observed similar situations
in other girls-
Childhood and
puberty
is
a major stage
of
human development.
During
this stage,
there are many
changes
in
physiological,
psychological
an
intellectual
development.
Children
with
paranormal
^
experience certain
effects
on
their
ability
to
use
these paranormal
abilities.
Thorough and systematic research
is required
to dBtf™£ne w^t
these
influencing
factors
are.
Our
regular
continuous
J
.
observation
of
Little
Feng
during
this period merely presents
a topic
which
is worth researching.
2.
During this period.
Little Feng's ability
to distinguish figures
and colors
overall
could
be called consistent,
which was
a strong ability
to distinguish figures and her
ability
to
distinguish
colors
was also
fairly
good.
However,
there
was
one inconsistency.
During
the test
conducted on 29 August of
19B2,
her percentage correct for
figures was 38
percent,
while her color recognition
rate was
100 percent.
3.
In addition
to the example of Little Feng which we have presented
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above »
"B
have^discovered
that* ^“genera'""when
they were
old.
their
abilities
fairly ^-n^and
there some methods by which young people can
retain
this
questions all
require our research and
investigation.
\j
.
Chen Shouliang etal
,
"Nature Magazine
,
3,
(1980),
pp 33
2/.
He Tianyan etal,
"Nature Magazine",
(19B0),
pp 683.
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l
oo
A REPORT ON PARANORMAL ABILITY TESTING OF DU PING
IN GUANGZHOU
DU PING
ZAI GUANGHZHDUDE TEY I GDNGNENG CESHI
BAOGAO
BY:
The Guangdong Somatic Sciences Committee
Lai Sanghong,
Liang Ronglin,
Zhang
Zuqi,
Xie Fan,
Deng Suhua
Fang Naili,
He Zhuoyuan,
and Guo Zuorao
ABSTRACT:
This article
reports on
17 tests
of Du Ping's paranormal
ability
to
recognize characters and figures with non visual organs
conducted
between
05 January
and 06 February of
1786.
The testing methods were
to exchange
the cards
in
a sleeve.
Du Ping recognized
a
total
of
232 characters,
postage stamps and even figures and foreign
languages,
all
correctly.
For
88 characters,
the average time she took
to recognize
it was 37.5 seconds.
Finally,
we
discuss the
question
of
a genetic relationship
to paranormal
abil ities.
This type of
testing
for recognition
of characters
and
figures using
non visual organs has been conduced
in many places
in China
,
*• - a - 3
: ? ..1_^
0n
the basis of previous work,
we
in Guangzhou
recently
invited
Wuhan's Du
Ping
to
come here
fore some testing.
The goal
was to use
the testing
to
further demonstrate
the reality of
paranormal
abilities.
At
the same time
we wanted
to know
what changes
there were
in
the abilities of children
with paranormal
abilities after
they became young adults.
Between 05 January and 06 February
of
1986,
we conducted
12 public
tests and
five private
tests at
the Guangdong Somatic Sciences Research
Committee,
the
Guangzhou
Chinese
College
of
Chinese
Medicine Qigong
Instruction and
Research Lab,
the
Guangzhou Medical
College,
the Jinan
University College of Science and Engineering,
the
Guangzhou University,
the Guangzhou
Physical Education
Commission,
The Guangzhou Baiyun Radio
Factory,
the Baiyun Guest House,
the Guangdong Qigong
Literature Research
Committee,
the
Guangdong
and
Guangzhou
Old
Cadre
Activity
Centers.
Attending the tests included
the deputy
secretary of
the Guangdong CPPCC
Yang
Yingbin,
secretary
of
the
Guangzhou Municipal Party Committee Xu
Shijie,
Mayor Zhu Senlin,
deputy of
the Provincial
Department of Public
Health Li
Meilin and
other provincial
and municipal
leading comrades as
well
as teachers and
researchers
in
such
fields
as
physics,
biology,
chemistry
and
medicine.
There
were also noted personalities from the
fields of sports,
news,
culture and commerce as
well
as
compatriots from
Hong Kong
and Macao
'and
foreign
friends.
The total
number
of
persons
viewing the tests was more than BOO.
The number attending each
individual
test varied
from 13
to 212.
The results of
these tests are given
below.
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