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power
or
to
the
fifteenth
power
switches
falls.
fa*
S?°r ^'
Corresponding to
the complex
cellular structure
of the brain,
the brain
has
multiple
levels
of
fields
(and
definitely
not
*he
braxn
electrical field and the brain magnetic fxe Id)
™a
'
cieuewti of
of cells and corresponding fields
is not only far from what
k. ueuewti
oi
°Ih said ILHb the equivalent
of ten to the poner
of tnelve one bullion
bytes per second computers
in series
to form
a computer
network,,
(this
type of
comparison merely
reflects the
machinery of the electronic age*
but
it has made
a deep
impression,
that
there
is
much more
potential to
the human brain).
However,
it
makes
a
good
deal
of sense to refer to computers as
"electronic brains".
This
is because
receiving,
storing,
processing
utilizing
information
is
a
major
function
of
the
human brain.
The
difference
is that the functions of the electronic
brain
are
given
to
it
by man,
and
it
is under the control of man.
Conversely,
the human
is the product
of
long term
evolution
of
biological material
and
these capabilities
of
itself.
In addition,
the form
of
information,
the
content,
the material form
in which
the
information
is carried
corresponding time
form of
the electronic brain are
all much more simple
than those
of
the
human brain.
Furthermore,
from the
viewpoint
of the
"duality"
and
the
"multiple
layer
structure"
of the human brain,
the
information of the human brain
is much more complex than that carried
o
magnetic tape.
We
need only
look at how complex the signals carried by
the electromagnetic waves broadcast by
a television station
to realize
how
difficult
it
is
to
even
imagine
how many types
of
information,
how much
information and how complex the information carried by
e
le
s
o
human brain
or
"brain waves"
If
the
receiving,
processing
"including
processing,
storage and
retrieval"
and
the utilization
of information
as well
as the
information
which has been processed
is called
"consciousness",
and
J^with
the
"duality"
of the brain and
the
complexity
of
the
information with
which the functions
of the brain are concerned,
we can explain
a number
of
complex spiritual and conscious
phenomena
as
well
as
the relations
ip
between
spiritual,
consciousness,
and
the
brain.
Here,
the
important
point
is that because of
the complex stratified structure of
spirit
and
"QI“
in
the
brain,
the
consciousness functions of the brain cannot be
simply reduced
to physical
and
chemical
or
even
biological functions.
Second,
the
information
of which we are currently aware
is all carried
on
material carriers.
Therefore,
the information processed by
the brain and
which can
be retrieved,
stored and
utilized should exist
in the form
of
many structured material systems,
and these material systems
can react
on
the
brain.
In
actuality,
"information",
in
certain aspects,
can
be
defined as knowledge
of things through a certain
time space
structure
ot
matter.
If
the
primary
mutual
effects
are
not
energy of material
carriers,
but are time space structure of carriers,
then we can ignore
s
energy and
believe
it
is
a type
of "spirit"
or consciousness.
Therefore,
human spirit and consciousness
effects on
the brain
are
a
type of ae
acting of
the human
body.
However,
this type
of
"self acting
cannot be
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divorced from the environment,
because
the
information
received
by the
brain comes
from the
environment
of
the human
body,
which includes the
internal environment
and
the
external
environment.
Furthermore,
the
external
environment
includes
the
natural
environment
and the social
environment.
This
is
the
third
major
point
of
the
function
of
consciousness
Starting out from these considerations,
as an example,
we can discuss
to some extent the seven emotions
of Chinese
medicine.
According to the
categorization
of
consciousness
into
"knowledge,
emotion and
in
,
"feelings"
fall
into the realm of
"emotions".
They
can
be
viewed
as
information
which
has
effected
consciousness
(it
is also
a series
physiological and psychological reactions brought about
by ^formation,
a
type
of
"god".
Because
"spirit,
QI
and god”
are three parts
of
a whole,
the "spirit"
and
"QI"
of the
various
internal
organs are
different,
and
their
"god"
is
also
different.
They
react differently to different
information.
It
is easier for certain
information to be
cause
a
reaction
in certain
internal organs.
This type
o
.
the main emotion of that
internal
organ.
If
this
information
is
intense,
it may cause damage
to the corresponding internal organ.
The thought
control"
"thought
induction"
"ideas",
"concentration"
of
QIGONG all
fall
within
the
range
of
"thought"
in
the
category
According to
the discussion earlier,
thought
is also
yp
of information which
is processed by the brain,
and
it must naturally have
carriers.
When these are retrieved and utilized,
they man change the
Q
or field status
of the brain,
so they use the QI
or fields
°f. the
^
carriers
This type
of carrier which has
a thought information field
c
be called
a "thought field".
"Concentrating"
on
a ^tain
like
using
a
certain
information
to effect
a certain plac
-
g
induction"
is the movement
of
the portion effected by the
thought field
.
"Ideas"
are
also the
utilization
of
a type of information.
For example,
"Ideas of
lotus
blossoms"
is
nothing
more
than
plucking
ou
blossom"
information
out
of
the brain,
allowing
it
o
e
ec
,
body.
"Concentration"
and
"ideas" both are effects
of
a
type
of thought
field
on
the body itself.
Because they can cause changes
in
the state
of
the body,
they can also
be
called
"thought
forces
.
The
effects
of
"thought forces"
outside the body may be fairly complex.
As
group
of students are playing on the exercise yard,
and
the teacher blows
5 whistle and the students all gather together.
This
is the thought field
of the
teacher acting
on the
nervous system
to
a
in
carry this information
on sound waves
to
the students,
pausing a change
in
the state of activity among the students.
This
is the
££°"gh£
h
This
a known
material form
(nerves,
sound
and
light)
to effect
° J
strange
type
of situation
is visible all around us,
and there
is nothing strange
about
it.
However,
if the material form carrying the
J
n£ °r“atl°"
simple physical
field,
but
is some
unknown or
undetectable mater: l\ven
material
form,
then
it
seems mysterious
Because
of the
r
g
above
the field
components
connecting
human
brains
may
be extrem
y
C0»pl4x?
and
they
nay
have
none
qualities
which
ace far fro. human
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understanding.
Because
of
this,
in
some
of
the
QIGONG
phenomena,
the
ability of the practitioner
of QIGONG to use his thoughts
to affect others
or other material
in the outside world cannot be simply denied.
This type
of cases should be carefully researched
to prove their veracity.
As for
it involves
aspects of
philosophy
science for
examples we
study
the problem of
‘'god",
especially the problem of consciousness,
a wide range
of aspects.
It
can
be
said
to
involve all
human
life.
Therefore,
it has always been
a basic problem of
Here we will only take
it
to be
a specific problem of somatic
some preliminary unsophisticated exploratory discussions.
T
e
raise are rough,
but we hope that they will attract additional
The
human
body
is
a
giant
system composed
of the three parts
of
spirit,
QI
and god.
"Spirit",
"QI"
and
"god"
are three parts and not
one.
This
explains
that
they
are
different.
In therapy.
Western medicine
emphasizes
“spirit”
and
Chinese
medicine
and
QIGONG
emphasize
"QI
-
Chinese and Western psychology both emphasize
"god”.
However,
in some way
or another the "three parts"
are
"one body".
This complex giant system of
three parts
in one
body also
is connected
with the environment and the
universe
to form a super complex giant system.
It
is the
task of somatic
sciences
to
fully
absorb
all
ancient
and modern,
Chinese and foreign
culture and education to
uncover the
relationship between
the nature
of
this
giant
system
and
the
super
giant
system of the universe and
to
promote the
development
of
the
civilization
of
mankind
through this
process
BIBLIOGRAPHY
1.
Edited by
Zhu Runlong and Zhu Yiyi,
"Founding Somatic Sciences
,
the
Sichuan Educational Press,
(1)
Joint Testing
Group for
Human Paranormal
Abilities,
"The
Joint Testing
Report
on the Truth About Human Paranormal
Abilities",
(2)
\song
Kongzhi,
Lan
Ronggen,
Li
Xianggao
and
Zhou
Liangzhong,
{Explorations
into
the
Phenomenon
of
Human
Paranormal
Abilities to Break Through Spacial Barriers"
2.
Barbara Kenawei (phonetic)
and
others,
"Science
Magazine",
(1981)
pp
831.
3.
Qian Cunze
"Bulletin
of Oriental and Western Medicine",
No.
1,
p.
6.
4.
Wu Banghui,
"China Medical and Pharmaceutical Journal
,
(1986),
11,
pp
158.
5.
A.
Einstein and L.
Yingfeierde
(phonetic),
"The Advances
of Physics
,
Shanghai Science and Technology Press
(1962).
6.
Edited by Yang Yiya,
"Chinese Medicine",
Peoples Health Press,
(1980)
7.
"New Scientist",
21 Jan.
(1988)
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OUR OPINIONS ON PARAPSYCHOLOBICAL FUNCTIONS
BY:
J.
B.
Hast
From
the
British
"Nature"
magazine:
In
the past 18 months,
the
scientific world
has
Dnce
more
come
up
against
some
newly proposed
viewpoints.
These are
that certain people have super natural
abilities,
including having
the ability
to cause
changes
in
the physical
properties
of materials.
Many scientific
laboratories have attempted
to achieve this
clear ability.
What
sort
of
attitude
should
be
adopted
when
testing
these
viewpoints?
First
of
all,
J-
B»
Hast,
D.
J-
Bomu
(phonetic),
E.
W.
Beisining
(phonetic)
and
B.
Aolege
(phonetic)
will
introduce
the progress
in
their
recent work
at Kenbeike
(phonetic)
college at the University
of
London.
Then
J.
G.
Taile
(phonetic)
of
Queens College
in London,
the
author
of
a
book
on
paranormal
abilities about
to
be published,
will
review the philosophical
ideas involved
in
the work
he
has done.
In February of
1972,
We contacted Mister Youli Gaile
(phonetic).
In
addition
to
taking
part
in
the school
activities of
the children,
we also
were able
to observe
telekinesis phenomena
during
the
four terms
of
an
entire year.
We
have already
prepared
a
simple observation
report for
those persons
who
are
interested
to
read.
The
viewpoints proposed
include:
Plasticity
in
metals was produced
in
a supernatural
way.
Some
monocrystals wrapped
in vanadium calcite film clearly disappeared.
We and
some witnesses
hired
by
"Nature M magazine
all
very clearly believe that
this topic which has historically been
inconsistent and
full
of
holes has
not been
fully explained
in
the
descriptions
in our
report.
We believe
that we have made some important progress-
The experience
we have gained
may prove
useful
to physicists who,
like us,
are interested
in
the mutual
effects between
the brain
and
the
body.
We finally
recognize that
in
this
field,
the
circumstances of
the
experiments
in
certain
key
methods
and
in
some scientific
tests are
different from the common
and ordinary.
This
is because the test subjects
studied must
have been
produced
by the brain
of one or more participants.
Therefore,
the relationship among
the participants plays
a much more basic
role than
in ordinary traditional
scientific
fields.
In
the experiments,
it
is necessary to consider the personal
relationships among these people,
just
as
the
in terpersonal
relationships
must
be
considered
in
the
principles of
psychiatry and
medicine-
However,
this
naturally did not
require us
to believe
in
parapsychological
functions from the very start.
To the contrary,
we
were
prepared
to
accept
all
possibilities.
Our
objective
was
very
simple.
To
explore
the
veracity
of
these
parapsychological
ability phenomena.
Actually,
there
served
to eliminate
many doubts.
In
this type
of work,
it
is very natural
to generate some
doubt.
Even
so,
in addition
to being
careful
in
this aspect,
we also
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