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LN253—92
there any doubt about
the impenetrability of matter",
and so on.
There is
another viewpoint
that
"If
you don't
recognize Newton's
laws of motion
then go
ahead,
but that object should stay
in
the container and not move.
Since
it was not moving
in
the first place,
it should not
move."
We ask
the reader
to
try
to find
the fault
in
this statement.
As
for
the
"mentally
removing
objects
from
a
sealed container"
phenomenon,
most
of
the subjects tested
said
that
the object
removed was
like
a
"ball
of
fire"
or "surrounded
by
fire".
Just
like
the
other
abilities described above,
"mentally removing
objects from
a sealed container"
is mental,
and
the phenomenon
is rare and
has poor repeatability.
(IV)
.
"MENTAL RESTORATION OF BROKEN OBJECTS"
This
is
an example
of which no foreign reports have been
seen
but of
which there have
been quite
a
few demonstrations
in China.
An object
is broken
by someone,
and after
it is
broken,
the pieces
are given
to
the
person
being
tested.
The person being tested uses his
mental
will
to restore
the
object
to
its
original
state
before being
broken.
This cannot
be explained using any kind of
"science".
This type
of phenomenon can only be explained using
the principle of
"the theory of
incompleteness"
.
When
the
principle that
"when sqmething
is broken
it can never be
restored perfectly
to its original
condition"
is
taken
as
a "complete
theory",
then
there must
be an opposing
"theory of incompleteness" which
makes
it
fail.
Naturally,
this
is
mental,
ant
the
phenomenon occurs
rarely and
has poor repeatability.
(V)
.
"MENTALLY USING A CALCULATOR"
Take an
electronic calculator
and allow
the subject
to
learn
how
to
use
it,
and
then
take away
the calculator,
or even
remove the batteries
from the calculator.
Let
the person conducting
the test or anyone present
come up with
a problem and allow
the subject use
his mind
to operate the
calculator and come up with
the answer.
There may
be some
people who
deny
that this
is actually happening,
believing
that
it
is
a trick
and saying
that the problem to
be calculated
can
be
done
in
the mind of
the subject.
However,
we have seen where the
subjects did not have
this ability
and not
even know
how to
solve the
problems.
Also,
in
the process,
the numbers of
the answers came out one
at
a
time,
and at times
the numbers
in
the
answers would
be
in reversed
order
.
This phenomenon
can only
be explained
using our
principle of
"the
theory
of
incompleteness".
If
we take
the ability
to use
a
calculator
to
lO
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solve
problems
as
a
"complete
theory"
that there must
be an opposing
"theory of
incompleteness"
for coming up with the
answer without directly
operating the calculator.
It was
a
lot of
fun coming up with this ’theory
of
incompleteness",
but due
to space
limitations
we
will
talk
no more
about
it here.
To summarize
what we
have already said,
the "principle of
'the theory
of incompleteness'" does
a very good Job of explaining
this
type of
human
paranormal
abilities.
On
the other hand,
if we do not use this principle,
it
is impossible
to explain
this
phenomena.
This
is
especially true of
concentrating
on
using
the "theory of completeness"
as
the only method
of
explaining
the
world;
it
either
fails
to
provide
an
answer
or a
conclusion which
is
in
direct violation
to
logic comes up.
This
is just
the reason why
people
cannot
explain
this
paranormal
phenomena using
science.
V.
THE QUESTION OF THE MECHANISM OF QIGONO
The
principle
of
"the
theory
of
incompleteness"
not only
is
the
theory of
human
paranormal
abilities,
but
is also the theoretical
basis of
Qigong.
The
principle
of
"the
theory of
incompleteness" undoubtedly
points out that human abilities
can
be
divided
into
the
two opposing
extremes
of
"normal
human
abilities"
(based
on
"the
theory
of
completeness")
and
"human
paranormal
abilities
(based
on
"the
theory of
incompleteness"
)
.
However,
using
the principles described above
to form a new "theory of
completeness",
we
can
then
immediately
come
up
with
the
"theory of
incompleteness"
standing
in opposition
to this
"theory of completeness"
which
explains
that
abilities
which
are
in
opposition
to
"normal
abilities"
and
"paranormal
abilities"
exist.
These abilities can
be
called
"intermediate abilities"
or
"Qigong".
We can see that
"Qigong"
is
a necessary result
of
the principle of
"the theory of incompleteness".
In
other words,
Qigong was arranged
by
the principle
of unity
of opposition
or Qigong was
a necessary result of
this dialectical
world
of ours.
Viewing
"Qigong"
as something between normal
abilities and paranormal
abilities,
it
is possible
to predict the direction
in which
a practitioner
of Qigong
will
progress.
That
is
to
say that when
the practitioner
of
Qigong moves toward
the direction of
"normal
abilities",
this actual
means
that his
art
is
not very
deep and
it often
becomes ordinary exercise.
However,
when
the practitioner moves
in
the direction Df
the "paranormal "
,
this practitioner will
necessarily have paranormal
abilities occur.
It is
actually
like this
in
reality.
It is possible to use "Qigong "
methods
to
train
"persons
with paranormal
abilities".
The reason
for
t his
is just
that ""Qigong"is
located
~between normal
and paranormal
abilities.
The world
is different for people with different
abilities.
In
the
"Qigong"
or
"intermediate abilities"
described above,
there is
the world
which
corresponds
to
"intermediate
abilities".
This
world
is
"Qi"
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LN253-92
(
:
i '? trr
ai "
and
" external
Qi")-
Therefore,
"Qi"
is not
a
-normal
ability
or
a
’ paranormal
ability".
However,
when
the practitioner veers
from the
middle course,
this
"Qi" can become
a
"normal
ability"
physical
force such as
light or
heat.
However,
the
"Qi" can also
tend towards the
paranormal
ability"
direction
and
become
what
those with paranormal
5ense as such things as
"ball
of
fire". or
"mist".
Therefore,
•
T
P
f
" Qi9°n9 "
is oftBn
mystifying because
people often
force
it
into metaphysical
forms and methods.
By
the application
of
the principle of
"theory
of
incompleteness
can
also
obtain
several
major
phenomena
of
"Qigong"
and
its
"
However
due to
the
limitations of
the scope of
this article,
we
will
discuss these here but will
address them
in detail
in another article.
Qi" .
not
VI.
THE BASIC NATURE OF THE PRINCIPLE OF THE "THEORY OF INCOMPLETENESS.
The basic
nature of
the
"theory
of incompleteness"
is one type of
e
^
PirB5
t Dn
° f
the
laW ° f Unity of °PP°sites.
It is one avenue for
the use
of
the
law of
the unity of opposites to explain paranormal
abilities.
Whenever
the
"theory
of
completeness"
and
the
"theory
of
incompleteness"
exist
in
the
minds of
men,
they
exist together through
their mutual
opposition
to
each other.
It
is only when ideas go to the
extreme
that
a one-sided
"theory"
appears.
At
such a
time,
the opposite
side of
this
"theory"
is
hidden.
The manifestation of
the
is very obvious
in
science,
irreconci lable
antitheses
to
science illustrating
the basic
principles of
the "theory of incompleteness"
We
c^n
very
easily
find
opposite and
the
theories,
definitions and concepts of
metaphysical nature of science.
CONCLUSION
The
"theory of incompleteness"
is
an
expression of
the
law
of
the
unity
of
opposites.
Furthermore,
the
law of
the unity of opposites
is at
the center
of
the Western Hege'er
(phonetic)
philosophy.
It
is also the
philosophical
theory
the wise ancient Chinese philosophers came up with
to
summarize
their knowledge of
the world.
The
Chinese have
always
paid
a
great deal
of attention
to this important
law and freed
it from philosophy
and directly applied
it
to reality.
The theory of
Yin and
Yang,
Chinese
Medicine,
Qigong
and human paranormal
abilities are treasures
of' China.
. ^Th
^ S
a
[ ticle
only uses modern
terminology
to discuss the application
.
n n
”
Un;ity
Df °PPosltes -
If
it allow our
readers to understand
that
Qigong
and
human
paranormal
abilities are both manifestations of
the
aw of
the unity of opposites",
then
the
purpose for
which this article
was written
has been achieved
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LN253-92
HVPER TIME AND SPACE FLIGHT"
OF OBJECTS THROUGH
HUMAN PARANORMAL ABILITY
RENT I
TEYIGONGNENG SHIJIANZHONG WUTIDE
"CHAOSHIKONG FEIXING" YANJIU
BY:
Liang Ronglin
of
the Guangdong Provincial
Somatic Sciences Research Committee
ABSTRACT
i .hm+v nhenomenon of objects making
"hyper time
The human paranormal
ability phenomen
attention.
This article
and apace
flight"
has
drawn
.or.
and
more
»“ention
BXperi„Bnt.
outlines the
basic knowledge
concerning
this area
by
the author.
.
.
anH
_ nAt- B fiiaht"
of
objects
is
not
the
same as
h
ThB
f fioht—
“ However
it can
have similar
beginings and endings as
ordinary "lightL
which ia
that the
obiect can
"fly"
from
on. point to
another
When objects
make JU0»£er
time snd
with*''^*an
<:
thoia.hf
by thiTTlight necessarily, hav^ng dlrect
relation.hlp
hyger
(or consciousness^)
.
HiL.
time and
space flights",*
time and space ,
and
wfW objeEB
mak
snace
For example, whenobjects
they
solid objects
can
be
p laced
between
make “"hyper
time and ,
s
pace
f light
,
anjdLthe
thejoint the object^^upi^ pri°T
VP
< yp-f
time
PsniL SJJace
f light
point
the,_oblgsJLo£E.«Pies
f° 1 1 awing.^ t
«aace flight"
can
"penetrate"
There f or e_j_t he
"flight"
of
* ~—~ ~
spac i aT~obsta£jLea_w i thou t damaging
the_©bstfi£lfia-
fie
for hyper .tiae,
this type of
"flight",
because of
its hy^ tim.
nature,
i—«*"9-
Therefcredit Ts the^me ae’-briaKing through epacial
barriere",
object.
Theretore,
xx ^
-
-
-
effectively
"break
through the time barrier.
Does
this
"fli
fantasies
"unidentif
From the
reports of
no matter
occurrence
can easily
...
f yno
of
"hvoer time_and space
flight"
actually
exist?
If
thi s type of
hyper^tifflBJM
J
stories that had been called
ght
is
proven
to
exist,
tnan
Research into
i ed ^ f^y ing ^*obj ects^^ UFOsJ *Jias
__ provided
a
how factual
they are,
reports such
as the
bl
United states
of UFOs over China's Xizang and California
ahrw<B _
of UFOs over China
s Xizang
tion#d abov*.
remind
us of
the
"hyper time and space flight
mention.
Is 5UC h
"hyper
time and space flight"
preposterous,
The
author and
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